19. Because he hath oppressed and hath forsaken the poor; because he hath violently taken away a house which he builded not.
IsaiahLVIII, 8. Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth!
9. In mine ears said the Lord of hosts, Of a truth many houses shall be desolate, even great and fair, without inhabitant.
Jer.XXI, 12. O house of David, thus saith the Lord; Execute judgment in the morning, and deliver him that is spoiled out of the hand of the oppressor, lest my fury go out like fire, and burn that none can quench it, because of the evil of your doings.
LukeIII, 13. And he said unto them, Exact no more than that which is appointed you.
14. And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.
Prov.XXVIII, 8. He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor.
Prov.XXVIII, 2. For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged.
3. A poor man that oppresseth the poor is like a sweeping rain which leaveth no food.
Prov.XXII, 22. Rob not the poor, because he is poor: neither oppress the afflicted in the gate:
23. For the Lord will plead their cause, and spoil the soul of those that spoiled them.
Jer.VII, 11. Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen it, saith the Lord.
PsalmXLIX, 6. They that trust in their wealth, and boast themselves in the multitude of their riches;
7. None of them can by any means redeem his brother, nor give to God a ransom for him.
PsalmLII, 5. God shall likewise destroy thee forever, he shall take thee away, and pluck thee out of thy dwelling-place, and root thee out of the land of the living.
6. The righteous also shall see, and fear, and shall laugh at him:
7. Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness.
Prov.XI, 28. He that trusteth in his riches shall fall: but the righteous shall flourish as a branch.
Prov.X, 15. The rich man's wealth is his strong city: the destruction of the poor is their poverty.
Prov.XXVIII, 11. The rich man is wise in his own conceit; but the poor man that hath understanding searcheth him out.
Jer.IX, 23. Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches.
MarkX, 23. And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!
24. And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!
25. It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
1 Tim.VI, 17. Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy.
1 Tim.VI, 10. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
PsalmLXXIII, 3. For I was envious at the foolish, when I saw the prosperity of the wicked.
4. For there are no bands in their death: but their strength is firm.
5. They are not in trouble as other men; neither are they plagued like other men.
6. Therefore pride compasseth them about as a chain; violence covereth them as a garment.
7. Their eyes stand out with fatness: they have more than heart could wish.
8. They are corrupt, and speak wickedly concerning oppression: they speak loftily.
9. They set their mouth against the heavens, and their tongue walketh through the earth.
10. Therefore his people return hither: and waters of a full cup are wrung out to them.
11. And they say, How doth God know? and is there knowledge in the Most High?
12. Behold, these are the ungodly, who prosper in the world; they increase in riches.
13. Verily I have cleansed my heart in vain, and washed my hands in innocency.
14. For all the day long have I been plagued, and chastened every morning.
15. If I say, I will speak thus; behold, I should offend against the generation of thy children.
16. When I thought to know this, it was too painful for me;
17. Until I went into the sanctuary of God; then understood I their end.
18. Surely thou didst set them in slippery places: thou castedst them down into destruction.
19. How are they brought into desolation, as in a moment! they are utterly consumed with terrors.
20. As a dream when one awaketh; so, O Lord, when thou awakest, thou shalt despise their image.
JamesII, 2. For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;
3. And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool.
Bythe termChurchwe understand the whole body of God's true people in every period of time. This is the invisible or spiritual Church. It is also understood of the collective body of Christians, or all those over the face of the earth who believe in Christ, and acknowledge him to be the Savior of mankind. This is called the visible Church. The people of God on earth are called the Church militant, and those in heaven the Church triumphant.
Dr. John Owen remarks that, sin having entered into the world, God was pleased to found his Church in the promise of the Messiah given to Adam; that this promise contained in it something of the nature of a covenant, including the grace which God designed to show to sinners in the Messiah, and the obedience which he required from them, and that consequently, from its first promulgation, that promise became the sole foundation of the Church, and of the whole worship of God therein.
Prior to the days of Abraham this Church, though scattered up and down in the world, and subject to many changes in its worship through the addition ofnew revelations, was still but one and the same, because founded in the same covenant, and interested thereby in all the benefits and privileges that God had granted or would at any time grant. In process of time God was pleased to restrict this Church, so far as visible acknowledgment went, in a great measure to the seed of Abraham. With the latter he renewed his covenant, requiring that he should walk before him and be upright. He also constituted him the father of the faithful, or of all who believe, and "the heir of the world." So that since the days of Abraham the Church has, in every age, been founded upon the covenant made with the patriarch, and on the work of redemption which was to be performed according to that covenant. Now, wheresoever this covenant made with Abraham is, and with whomsoever it is established, with them is the Church of God, and to them all the promises and privileges of the Church really belong. Hence we may learn that at the coming of the Messiah there was not one Church taken away and another set up in its room, but the Church continued the same in those that were the children of Abraham, according to the faith. It is common with divines to speak of the Jewish and Christian Churches as though they were two distinct and totally different things; but that is not a correct view of the matter. The Christian Church is not another Church, but the very same that was before the coming of Christ, having the same faith with it, and interested in the same covenant. Great alterations, indeed, were made in the outward state and condition of the Church by the coming of the Messiah. The carnal privileges of the Jews in their separation from other nations to give birth to the Messiah then failed, and with that also their claimon that account to be the children of Abraham. The ordinances of worship suited to that state of things then expired and came to an end. New ordinances of worship were appointed, suited to the light and grace which were then bestowed upon the Church. The Gentiles came into the faith of Abraham along with the Jews, being made joint partakers with them in his blessings. But none of these things, nor the whole of them collectively, did make such a change in the Church, but that it is still one and the same. The olive tree was still the same, only some of the branches were broken off, and others grafted into it. The Jews fell, and the Gentiles came in their room. And this may enable us to determine the difference between the Jews and Christians relative to the Old Testament promises. They are all made to the Church. No individual has any interest in them except by virtue of his membership with the Church. The Church is, and always was, one and the same. The term Church is also applied to a particular congregation of Christians united together and meeting in one place for the worship of God. The word is now also used to denote any particular denomination of Christians, as the Greek Church, or the Romish Church.
1 Tim.III, 15. And that from a child thou hast known the holy Scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.
Matt.XVI, 16. And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
17. And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona; for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
18. And I say also unto thee, That thou art Peter, and upon this rock I will build my Church; and the gates of hell shall not prevail against it.
Matt.V, 13. Ye are the salt of the earth: but if the salt have lost his savor, wherewith shall it be salted; it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
14. Ye are the light of the world. A city that is set on a hill can not be hid.
15. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
16. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
Matt.XXI, 42. Jesus saith unto them, Did ye never read in the Scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvelous in our eyes?
PsalmCXVIII, 19. Open to me the gates of righteousness: I will go into them, and I will praise the Lord:
20. This gate of the Lord, into which the righteous shall enter.
21. I will praise thee: for thou hast heard me, and art become my salvation.
22. The stone which the builders refused is become the head stone of the corner.
23. This is the Lord's doing; it is marvelous in our eyes.
1 Cor.III, 9. For we are laborers together with God: ye are God's husbandry, ye are God's building.
10. According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.
11. For other foundation can no man lay than that is laid, which is Jesus Christ.
Eph.II, 20. And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;
21. In whom all the building fitly framed together groweth unto a holy temple in the Lord:
22. In whom ye also are builded together for a habitation of God through the Spirit.
ActsVII, 38. This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sinai, and with our fathers: who received the lively oracles to give unto us.
Eph.III, 21. Unto him be glory in the Church by Christ Jesus throughout all ages, world without end. Amen.
Rom.XI, 1. I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
2. God hath not cast away his people which he foreknew. Wot ye not what the Scripture saith of Elias? how he maketh intercession to God against Israel, saying,
3. Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
4. But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
5. Even so then at this present time also there is a remnant according to the election of grace.
6. And if by grace, then it is no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
7. What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.
8. (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
9. And David saith, Let their table be made a snare, and a trap, and a stumbling-block, and a recompense unto them:
10. Let their eyes be darkened, that they may not see, and bow down their back alway.
11. I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
12. Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fullness?
13. For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
14. If by any means I may provoke to emulation them which are my flesh, and might save some of them.
15. For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
16. For if the first-fruit be holy, the lump is also holy: and if the root be holy, so are the branches.
17. And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree:
18. Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
19. Thou wilt say then, The branches were broken off, that I might be graffed in.
20. Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
21. For if God spared not the natural branches, take heed lest he also spare not thee.
22. Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
23. And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
24. For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree; how much more shall these, which be the natural branches, be graffed into their own olive tree?
25. For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits, that blindness in part is happened to Israel, until the fullness of the Gentiles be come in.
26. And so all Israel shall be saved; as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
27. For this is my covenant unto them, when I shall take away their sins.
28. As concerning the Gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.
29. For the gifts and calling of God are without repentance.
30. For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
31. Even so have these also now not believed, that through your mercy they also may obtain mercy.
1 Cor.XII, 13. For by one Spirit we are all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
Heb.XII, 18. For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,
19. And the sound of a trumpet, and the voice of words; which voice they that heard entreated that the word should not be spoken to them any more:
20. (For they could not endurethat which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
21. And so terrible was the sight, that Moses said, I exceedingly fear and quake:)
22. But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
23. To the general assembly and Church of the first-born, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
24. And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.
PsalmLXXXVII, 1. His foundation is in the holy mountains.
2. The Lord loveth the gates of Zion more than all the dwellings of Jacob.
3. Glorious things are spoken of thee, O city of God. Selah.
Rev.I, 12. And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks;
13. And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.
14. His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;
15. And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.
16. And he had in his right hand seven stars: and out of his mouth went a sharp two-edged sword: and his countenance was as the sun shineth in his strength.
17. And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:
18. I am he that liveth, and was dead; and, behold, I am alive forever more, Amen; and have the keys of hell and of death.
19. Write the things which thou hast seen, and the things which are, and the things which shall be hereafter;
20. The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.
Matt.XXVIII, 20. Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.
Matt.XVI, 16. And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
17. And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
18. And I say also unto thee, That thou art Peter, and upon this rock I will build my Church; and the gates of hell shall not prevail against it.
PsalmXLVI, 1. God is our refuge and strength, a very present help in trouble.
2. Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea;
3. Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. Selah.
4. There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the Most High.
5. God is in the midst of her; she shall not be moved: God shall help her, and that right early.
PsalmXLVI, 7. The Lord of hosts is with us; the God of Jacob is our refuge. Selah.
PsalmCXXV, 1. They that trust in the Lord shall be as mount Zion, which can not be removed, but abideth forever.
2. As the mountains are round about Jerusalem, so the Lord is round about his people from henceforth even forever.
Prov.XVIII, 10. The name of the Lord is a strong tower: the righteous runneth into it, and is safe.
IsaiahLIV, 14. In righteousness shalt thou be established: thou shalt be far from oppression; for thou shalt not fear: and from terror; for it shall not come near thee.
IsaiahLIV, 17. No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the Lord, and their righteousness is of me, saith the Lord.
IsaiahXLIII, 2. When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.
3. For I am the Lord thy God, the Holy One of Israel, thy Savior: I gave Egypt for thy ransom, Ethiopia and Seba for thee.
4. Since thou wast precious in my sight, thou hast been honorable, and I have loved thee: therefore will I give men for thee, and people for thy life.
5. Fear not; for I am with thee: I will bring thy seed from the east, and gather thee from the west:
6. I will say to the north, Give up; and to the south, Keep not back: bring my sons from far, and my daughters from the ends of the earth;
7. Even every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him.
HoseaXIV, 5. I will be as the dew unto Israel: he shall grow as the lily, and cast forth his roots as Lebanon.
6. His branches shall spread, and his beauty shall be as the olive tree, and his smell as Lebanon.
7. They that dwell under his shadow shall return; they shall revive as the corn, and grow as the vine: the scent thereof shall be as the wine of Lebanon.
IsaiahXXVII, 2. In that day sing ye unto her, A vineyard of red wine.
3. I the Lord do keep it; I will water it every moment: lest any hurt it, I will keep it night and day.
4. Fury is not in me: who would set the briers and thorns against me in battle? I would go through them, I would burn them together.
5. Or let him take hold of my strength, that he may make peace with me; and he shall make peace with me.
6. He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit.
Phil.IV, 13. I can do all things through Christ which strengtheneth me.
JohnXV, 6. I am the vine, ye are the branches. He that abideth in me, and I in him, the same bringeth forth much fruit; for without me ye can do nothing.
PsalmII, 8. Ask of me, and I shall give thee the heathen for thine inheritance, and theuttermost parts of the earth for thy possession.
Hab.II, 14. Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil.
Num.XIV, 21. But as truly as I live, all the earth shall be filled with the glory of the Lord.
PsalmLXXII, 18. Blessed be the Lord God, the God of Israel, who only doeth wondrous things.
19. And blessed be his glorious name forever: and let the whole earth be filled with his glory. Amen, and Amen.
Dan.II, 34. Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces.
35. Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the Summer thrashing-floors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.
Dan.II, 44. And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand forever.
Dan.VII, 13. I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.
14. And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.
PsalmLXXII, 8. He shall have dominion also from sea to sea, and from the river unto the ends of the earth.
9. They that dwell in the wilderness shall bow before him; and his enemies shall lick the dust.
10. The kings of Tarshish and of the isles shall bring presents; the kings of Sheba and Seba shall offer gifts.
11. Yea, all kings shall fall down before him: all nations shall serve him.
IsaiahXLIV, 3. For I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour my Spirit upon thy seed, and my blessing upon thine offspring:
4. And they shall spring up as among the grass, as willows by the watercourses.
IsaiahIX, 7. Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even forever. The zeal of the Lord of hosts will perform this.
IsaiahXLV, 22. Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.
23. I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.
Zech.XIV, 9. And the Lord shall be King over all the earth: in that day shall there be one Lord, and his name one.
Matt.XIII, 31. Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:
32. Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that thebirds of the air come and lodge in the branches thereof.
33. Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.
ActsIII, 22. For Moses truly said unto the fathers, A Prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.
23. And it shall come to pass, that every soul, which will not hear that Prophet, shall be destroyed from among the people.
Rev.XI, 15. And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign forever and ever.
PsalmLXXXIX, 27. Also I will make him my first-born, higher than the kings of the earth.
28. My mercy will I keep for him forever more, and my covenant shall stand fast with him.
29. His seed also will I make to endure forever, and his throne as the days of heaven.
PsalmLXXXIX, 35. Once have I sworn by my holiness that I will not lie unto David.
36. His seed shall endure forever, and his throne as the sun before me.
PsalmXXXVI, 8. They shall be abundantly satisfied with the fatness of thy house; and thou shalt make them drink of the river of thy pleasures.
PsalmLXIII, 1. O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is;
2. To see thy power and thy glory, so as I have seen thee in the sanctuary.
PsalmLXV, 4. Blessed is the man whom thou choosest, and causest to approach unto thee, that he may dwell in thy courts: we shall be satisfied with the goodness of thy house, even of thy holy temple.
PsalmLXXXIV, 1. How amiable are thy tabernacles, O Lord of hosts!
2. My soul longeth, yea, even fainteth for the courts of the Lord: my heart and my flesh crieth out for the living God.
3. Yea, the sparrow hath found a house, and the swallow a nest for herself, where she may lay her young, even thine altars, O Lord of hosts, my King, and my God.
4. Blessed are they that dwell in thy house: they will be still praising thee. Selah.
PsalmLXXXIV, 10. For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness.
PsalmLXXXVII, 5. And of Zion it shall be said, This and that man was born in her: and the Highest himself shall establish her.
6. The Lord shall count, when he writeth up the people, that this man was born there. Selah.
PsalmXCII, 13. Those that be planted in the house of the Lord shall flourish in the courts of our God.
14. They shall still bring forth fruit in old age; they shall be fat and flourishing.
Rom.XV, 1. We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
2. Let every one of us please his neighbor for his good to edification.
3. For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
Rom.XII, 4. For as we havemany members in one body, and all members have not the same office:
5. So we, being many, are one body in Christ, and every one members one of another.
6. Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;
7. Or ministry, let us wait on our ministering; or he that teacheth, on teaching;
8. Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.
9. Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.
10. Be kindly affectioned one to another with brotherly love; in honor preferring one another.
Rom.XIV, 19. Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
PsalmCXXXIII, 1. Behold, how good and how pleasant it is for brethren to dwell together in unity!
2. It is like the precious ointment upon the head, that ran down upon the beard, even Aaron's beard: that went down to the skirts of his garments.
JohnXIII, 34. A new commandment I give unto you, that ye love one another; as I have loved you, that ye also love one another.
35. By this shall all men know that ye are my disciples, if ye have love one to another.
JohnXV, 12. This is my commandment, That ye love one another, as I have loved you.
JohnXVII, 20. Neither pray I for these alone, but for them also which shall believe on me through their word;
21. That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
22. And the glory which thou gavest me I have given them; that they may be one, even as we are one.
IsaiahLII, 8. Thy watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the Lord shall bring again Zion.
ActsIV, 32. And the multitude of them that believed were of one heart and of one soul: neither said any of them that aught of the things which he possessed was his own; but they had all things common.
Rom.XV, 5. Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:
6. That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.
Rom.XII, 10. Be kindly affectioned one to another with brotherly love; in honor preferring one another.
2 Cor.XIII, 11. Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.
Eph.IV, 1. I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,
2. With all lowliness and meekness, with long-suffering, forbearing one another in love;
3. Endeavoring to keep the unity of the Spirit in the bond of peace.
Gal.VI, 10. As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.
Eph.V, 2. And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet-smelling savor.
Phil.II, 1. If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,
2. Fulfill ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.
1 Cor.XII, 13. For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
JohnXIII, 34. A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.
35. By this shall all men know that ye are my disciples, if ye have love one to another.
JohnXV, 12. This is my commandment, That ye love one another, as I have loved you.
ActsIV, 32. And the multitude of them that believed were of one heart and of one soul: neither said any of them that aught of the things which he possessed was his own; but they had all things common.
JohnXVII, 20. Neither pray I for these alone, but for them also which shall believe on me through their word;
21. That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
22. And the glory which thou gavest me I have given them; that they may be one, even as we are one.
Rom.XII, 10. Be kindly affectioned one to another with brotherly love; in honor preferring one another.
Gal.VI, 10. As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.
2 Cor.XIII, 11. Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.
PsalmCXXXIII, 1. Behold, how good and how pleasant it is for brethren to dwell together in unity!
2. It is like the precious ointment upon the head, that ran down upon the beard, even Aaron's beard: that went down to the skirts of his garments.
Phil.II, 1. If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,
2. Fulfill ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.
Phil.III, 16. Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.
Heb.XIII, 1. Let brotherly love continue.
1 PeterI, 22. Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently.
1 Thess.IV, 9. With Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are done here.
10. Aristarchus my fellow-prisoner saluteth you, and Marcus, sister's son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him.)
2 PeterI, 5. And besides this, giving all diligence, add to your faith virtue; and to virtue, knowledge;
6. And to knowledge, temperance; and to temperance, patience; and to patience, godliness;
7. And to godliness, brotherly kindness; and to brotherly kindness, charity.
1 JohnII, 10. He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.
11. But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.
1 JohnIII, 11. For this is the message that ye heard from the beginning, that we should love one another.
1 JohnIII, 14. We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.
15. Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.
16. Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.
17. But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
18. My little children, let us not love in word, neither in tongue; but in deed and in truth.
19. And hereby we know that we are of the truth, and shall assure our hearts before him.
1 JohnIV, 7. Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.
8. He that loveth not, knoweth not God; for God is love.
1 JohnIV, 20. If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?
21. And this commandment have we from him, That he who loveth God love his brother also.
1 Cor.V, 9. I wrote unto you in an epistle not to company with fornicators;
10. Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
Eph.V, 11. And have no fellowship with the unfruitful works of darkness, but rather reprove them.
2 Thess.III, 6. But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you.
2 Thess.III, 14. And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.
15. Yet count him not as an enemy, but admonish him as a brother.
Matt.X, 32. Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.
33. But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.
Deut.XXVI, 17. Thou hast avouched the Lord this day to be thy God, and to walk in his ways, and to keep his statutes, and his commandments, and his judgments, and to hearken unto his voice:
18. And the Lord hath avouched thee this day to be his peculiar people, as he hath promised thee, and that thou shouldest keep all his commandments.
IsaiahXLIV, 5. One shall say, I am the Lord's; and another shall call himself by the name of Jacob; and another shall subscribe with his hand unto the Lord, and surname himself by the name of Israel.
Matt.V, 14. Ye are the light of the world. A city that is set on a hill can not be hid.
15. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
Rom.X, 9. That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
10. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
MarkXVI, 16. He that believeth and is baptized shall be saved; but he that believeth not shall be damned.
LukeXXII, 19. And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.
1 Cor.XI, 26. For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.
1 JohnIV, 15. Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.
2 Tim.II, 12. If we suffer, we shall also reign with him: if we deny him, he also will deny us.
2 Cor.VI, 17. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing: and I will receive you;
18. And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.
TitusIII, 10. A man that is a heretic, after the first and second admonition, reject;
11. Knowing that he that is such is subverted, and sinneth, being condemned of himself.
2 Thess.III, 6. Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.
2 Thess.III, 14. And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.
15. Yet count him not as an enemy, but admonish him as a brother.
Gal.VI, 1. Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such a one in the spirit of meekness; considering thyself, lest thou also be tempted.
Rev.II, 1. Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks;
2. I know thy works, and thy labor, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars.
2 Cor.V, 9. Wherefore we labor, that, whether present or absent, we may be accepted of him.
10. For we must all appear before the judgment-seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
11. Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.
12. For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them whichglory in appearance, and not in heart.
13. For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.
Matt.VIII, 15. And he touched her hand, and the fever left her: and she arose, and ministered unto them.
16. When the even was come they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick:
17. That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.
PsalmCXXII, 6. Pray for the peace of Jerusalem: they shall prosper that love thee.
7. Peace be within thy walls, and prosperity within thy palaces.
8. For my brethren and companions' sakes, I will now say, Peace be within thee.
9. Because of the house of the Lord our God I will seek thy good.
PsalmCXXXVII, 5. If I forget thee, O Jerusalem, let my right hand forget her cunning.
6. If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy.
PsalmLXXXVII, 2. The Lord loveth the gates of Zion more than all the dwellings of Jacob.
3. Glorious things are spoken of thee, O city of God. Selah.
PsalmLI, 18. Do good in thy good pleasure unto Zion: build thou the walls of Jerusalem.
19. Then shalt thou be pleased with the sacrifices of righteousness, with burnt offering and whole burnt offering: then shall they offer bullocks upon thine altar.
IsaiahXLIX, 13. Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the Lord hath comforted his people, and will have mercy upon his afflicted.
14. But Zion said, The Lord hath forsaken me, and my Lord hath forgotten me.
15. Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.
16. Behold, I have graven thee upon the palms of my hands; thy walls are continually before me.
Eph.V, 25. Husbands, love your wives, even as Christ also loved the Church, and gave himself for it,
26. That he might sanctify and cleanse it with the washing of water by the Word,
27. That he might present it to himself a glorious Church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
IsaiahLXII, 6. I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that make mention of the Lord, keep not silence,
7. And give him no rest, till he establish, and till he make Jerusalem a praise in the earth.
Rev.I, 5. And from Jesus Christ, who is the faithful witness, and the first-begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
6. And hath made us kings and priests unto God and his Father; to him be glory and dominion forever and ever. Amen.
Deut.VII, 9. Know therefore that the Lord thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations.
Deut.XXXII, 9. For the Lord's portion is his people; Jacob is the lot of his inheritance.
10. He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye.
11. As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings:
12. So the Lord alone did lead him, and there was no strange god with him.
Neh.IX, 16. But they and our fathers dealt proudly, and hardened their necks, and hearkened not to thy commandments,
17. And refused to obey, neither were mindful of thy wonders that thou didst among them; but hardened their necks, and in their rebellion appointed a captain to return to their bondage: but thou art a God ready to pardon, gracious and merciful, slow to anger, and of great kindness, and forsookest them not.
18. Yea, when they had made them a molten calf, and said, This is thy god that brought thee up out of Egypt, and had wrought great provocations;
19. Yet thou in thy manifold mercies forsookest them not in the wilderness: the pillar of the cloud departed not from them by day, to lead them in the way; neither the pillar of fire by night, to shew them light, and the way wherein they should go.
20. Thou gavest also thy good Spirit to instruct them, and withheldest not thy manna from their mouth, and gavest them water for their thirst.
21. Yea, forty years didst thou sustain them in the wilderness, so that they lacked nothing; their clothes waxed not old, and their feet swelled not.
Eph.V, 11. And have no fellowship with the unfruitful works of darkness, but rather reprove them.
2 Thess.III, 6. Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.
2 Thess.III, 14. And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.
15. Yet count him not as an enemy, but admonish him as a brother.
2 Tim.III, 1. This know also, that in the last days perilous times shall come.
2. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,
3. Without natural affection, truce-breakers, false accusers, incontinent, fierce, despisers of those that are good,
4. Traitors, heady, highminded, lovers of pleasure more than lovers of God;
5. Having a form of godliness, but denying the power thereof: from such turn away.
Matt.X, 11. And into whatsoever city or town ye shall enter, inquire who in it is worthy; and there abide till ye go thence.
12. And when ye come into a house, salute it.
13. And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.
14. And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.
2 Cor.V, 9. Wherefore we labor, that, whether present or absent, we may be accepted of him.
10. For we must all appear before the judgment-seat of Christ;that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
11. Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.
2 John, 10. If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:
11. For he that biddeth him God speed is partaker of his evil deeds.
Matt.XXVIII, 19. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:
20. Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.
MarkXVI, 15. And he said unto them, Go ye into all the world, and preach the Gospel to every creature.
ActsXXVI, 16. But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;
17. Delivering thee from the people, and from the Gentiles, unto whom now I send thee,
18. To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
Rom.X, 14. How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
15. And how shall they preach except they be sent? as it is written, How beautiful are the feet of them that preach the Gospel of peace, and bring glad tidings of good things!
LukeXXI, 15. For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.
JohnXIII, 20. Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me.
LukeX, 16. He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.
1 Cor.IX, 11. If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?
IsaiahVI, 9. And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not.
10. Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.
11. Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate.
JohnXII, 37. But though he had done so many miracles before them, yet they believed not on him:
38. That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?
39. Therefore they could not believe, because that Esaias said again,
40. He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.
ActsXIII, 46. Then Paul and Barnabas waxed bold, and said, It was necessary that the Word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.