CHAPTER II.

1580-1589.

In the year 1580 Spenser was removed from the society and circumstances in which, except for his probable visit to Ireland, he had lived and moved as we have seen, for some three years. From that year to near the close of his life his home was to be in Ireland. He paid at least two visits to London and its environs in the course of these eighteen years; but it seems clear that his home was in Ireland. Perhaps his biographers have hitherto not truly appreciated this residence in Ireland. We shall see that a liberal grant of land was presently bestowed upon him in the county of Cork; and they have reckoned him a successful man, and wondered at the querulousness that occasionally makes itself heard in his works. Towards the very end of this life, Spenser speaks of himself as one

Whom sullein careThrough discontent of my long fruitlesse stayIn princes court and expectation vayneOf idle hopes, which still doe fly awayLike empty shaddowes, did afflict my brayne.

Those who marvel at such language perhaps forget what a dreary exile the poet's life in Ireland must in fact have been. It is true that it was relieved by several journeys to England, by his receiving at least one visit from an English friend, by his finding, during at any rate the earlier part of his absence, some congenial English friends residing in the country, by his meeting at length with that Elizabeth whose excelling beauty he has sung so sweetly, and whom he married; it is also true that there was in him—as in Milton and in Wordsworth—a certain great self- containedness,{1} that he carried his world with him wherever he went, that he had great allies and high company in the very air that flowed around him, whatever land he inhabited; all this is true, but yet to be cut off from the fellowship which, however self- sufficing, he so dearly loved—to look no longer on the face of Sidney his hero, his ideal embodied, his living Arthur, to hear but as it were an echo of the splendid triumphs won by his and our England in those glorious days, to know of his own high fame but by report, to be parted from the friendship of Shakspere—surely this was exile. To live in the Elizabethan age, and to be severed from those brilliant spirits to which the fame of that age is due! Further, the grievously unsettled, insurgent state of Ireland at this time—as at many a time before and since—must be borne in mind. Living there was living on the side of a volcanic mountain. That the perils of so living were not merely imaginary, we shall presently see. He did not shed tears and strike his bosom, like the miserable Ovid at Tomi; he 'wore rather in his bonds a cheerful brow, lived, and took comfort,' finding his pleasure in that high spiritual communion we have spoken of, playing pleasantly, like some happy father, with the children of his brain, joying in their caprices, their noblenesses, their sweet adolescence; but still it was exile, and this fact may explain that tone of discontent which here and there is perceptible in his writings.{2} When in 1580 Arthur, Lord Grey of Wilton, was appointed Lord Deputy of Ireland, he—perhaps through Lord Leicester's influence, perhaps on account of Spenser's already knowing something of the country— made Spenser his Private Secretary. There can be no doubt that Spenser proceeded with him to Dublin. It was in Ireland, probably about this time, that he made or renewed his acquaintance with Sir Walter Raleigh. In 1581 he was appointed Clerk of Degrees and Recognizances in the Irish Court of Chancery, a post which he held for seven years, at the end of which time he received the appointment of Clerk to the Council of Munster. In the same year in which he was assigned the· former clerkship, he received also a lease of the lands and Abbey of Enniscorthy in Wexford county. It is to be hoped that his Chancery Court duties permitted him to reside for a while on that estate. 'Enniscorthy,' says theGuide to Irelandpublished by Mr. Murray, 'is one of the prettiest little towns in the Kingdom, the largest portion of it being on a steep hill on the right bank of the Slaney, which here becomes a deep and navigable stream, and is crossed by a bridge of six arches.' There still stands there 'a single tower of the old Franciscan monastery.' But Spenser soon parted with this charming spot, perhaps because of its inconvenient distance from the scene of his official work. In December of the year in which the lease was given, he transferred it to one Richard Synot. In the following year Lord Grey was recalled. 'The Lord Deputy,' says Holinshed, 'after long suit for his revocation, received Her Majesty's letters for the same.' His rule had been marked by some extreme, perhaps necessary, severities, and was probably somewhat curtly concluded on account of loud complaints made against him on this score. Spenser would seem to have admired and applauded him, both as a ruler and as a patron and friend. He mentions him with much respect in hisView of the Present State of Ireland. One of the sonnets prefixed to theFaerie Queeneis addressed 'to the most renowmed and valiant lord the lord Grey of Wilton,' and speaks of him with profound gratitude:—

Most noble lord the pillor of my life,And patrone of my Muses pupillage,Through whose large bountie poured on me rife,In the first season of my feeble age,I now doe live, bound yours by vassalage:Sith nothing ever may redeeme, nor reaveOut of your endlesse debt so sure a gage,Vouchsafe in worth this small guift to receave,Which in your noble hands for pledge I leave,Of all the rest, that I am tyde t' account.

Lord Grey died in 1593. Spenser may have renewed his friendship with him in 1589, when, as we shall see, he visited England. For the present their connection was broken. It may be considered as fairly certain that when his lordship returned to England in 1582, Spenser did not return with him, but abode still in Ireland. There is, indeed, a 'Maister Spenser' mentioned in a letter written by James VI. of Scotland from St. Andrews in 1583 to Queen Elizabeth: 'I have staied Maister Spenser upon the letter quhilk is written with my auin hand quhilk sall be readie within tua daies.' It may be presumed that this gentleman is the same with him of whose postal services mention is found, as we have seen, in 1569. At any rate there is nothing whatever to justify his identification with the poet. On the other hand, there are several circumstances which seem to indicate that Spenser was in Ireland continuously from the year of his going there with Lord Grey to the year of his visiting England with Raleigh in 1589, when he presented to her Majesty and published the first three books of theFaerie Queene. Whatever certain glimpses we can catch of Spenser during these ten years, he is in Ireland. We have seen that he was holding one clerkship or another in Ireland during all this time. In the next place, we find him mentioned as forming one of a company described as gathered together at a cottage near Dublin in a work by his friend Lodovick{3} Bryskett, written, as may be inferred with considerable certainty, some time in or about the year 1582, though not published till 1606. This work, entitledA Discourse of Civill Life; containing the Ethike part of Morall Philosophie, 'written to the right honorable Arthur, late Lord Grey of Wilton'—written before his recall in 1582—describes in the introduction a party met together at the author's cottage near Dublin, consisting of 'Dr. Long, Primate of Ardmagh; Sir Robert Dillon, knight; M. Dormer, the Queene's sollicitor; Capt. Christopher Carleil; Capt. Thomas Norreis; Capt. Warham St. Leger; Capt. Nicholas Dawtrey; and M. Edmond Spenser, late your lordship's secretary; and Th. Smith, apothecary.' In the course of conversation Bryskett envies 'the happinesse of the Italians who have in their mother-tongue late writers that have with a singular easie method taught all that which Plato or Aristotle have confusedly or obscurely left written.' The 'late writers' who have performed this highly remarkable service of clarifying and making intelligible Plato and Aristotle—perhaps the 'confusion' and 'obscurity' Bryskett speaks of mean merely the difficulties of a foreign language for one imperfectly acquainted with it—are Alexander Piccolomini, Gio. Baptista Giraldi, and Guazzo, 'all three having written upon the Ethick part of Morall Philosopie [sic] both exactly and perspicuously.' Bryskett then earnestly wishes—and here perhaps, in spite of those queer words about Plato and Aristotle, we may sympathise with him—that some of our countrymen would promote by English treatises the study of Moral Philosophy in English.

'In the meane while I must struggle with those bookes which I vnderstand and content myselfe to plod upon them, in hope that God (who knoweth the sincerenesse of my desire) will be pleased to open my vnderstanding, so as I may reape that profit of my reading, which I trauell for. Yet is there a gentleman in this company, whom I have had often a purpose to intreate, that as his leisure might serue him, he would vouchsafe to spend some time with me to instruct me in some hard points which I cannot of myselfe understand; knowing him to be not onely perfect in the Greek tongue, but also very well read in Philosophie, both morall and naturall. Neuertheless such is my bashfulnes, as I neuer yet durst open my mouth to disclose this my desire unto him, though I have not wanted some hartning thereunto from himselfe. For of loue and kindnes to me, he encouraged me long sithens to follow the reading of the Greeke tongue, and offered me his helpe to make me vnderstand it. But now that so good an oportunitie is offered vnto me, to satisfie in some sort my desire; I thinke I should commit a great fault, not to myselfe alone, but to all this company, if I should not enter my request thus farre, as to moue him to spend this time which we have now destined to familiar discourse and conuersation, in declaring unto us the great benefits which men obtaine by knowledge of Morall Philosophie, and in making us to know what the same is, what be the parts thereof, whereby vertues are to be distinguished from vices; and finally that he will be pleased to run ouer in such order as he shall thinke good, such and so many principles and rules thereof, as shall serue not only for my better instruction, but also for the contentment and satisfaction of you al. For I nothing doubt, but that euery one of you will be glad to heare so profitable a discourse and thinke the time very wel spent wherin so excellent a knowledge shal be reuealed unto you, from which euery one may be assured to gather some fruit as wel as myselfe. Therefore (said I) turning myselfe toM. Spenser, It is you, sir, to whom it pertaineth to shew yourselfe courteous now unto us all and to make vs all beholding unto you for the pleasure and profit which we shall gather from your speeches, if you shall vouchsafe to open unto vs the goodly cabinet, in which this excellent treasure of vertues lieth locked up from the vulgar sort. And thereof in the behalfe of all as for myselfe, I do most earnestly intreate you not to say vs nay. Vnto which wordes of mine euery man applauding most with like words of request and the rest with gesture and countenances expressing as much,M. Spenseranswered in this maner: Though it may seeme hard for me, to refuse the request made by you all, whom euery one alone, I should for many respects be willing to gratifie; yet as the case standeth, I doubt not but with the consent of the most part of you, I shall be excused at this time of this taske which would be laid vpon me, for sure I am, that it is not vnknowne unto you, that I haue already vndertaken a work tending to the same effect, which is inheroical verseunder the title of aFaerie Queeneto represent all the moral vertues, assigning to every vertue a Knight to be the patron and defender of the same, in whose actions and feates of arms and chiualry the operations of that vertue, whereof he is the protector, are to be expressed, and the vices and unruly appetites that oppose themselves against the same, to be beaten down and overcome. Which work, as I haue already well entred into, if God shall please to spare me life that I may finish it according to my mind, your wish (M. Bryskett) will be in some sort accomplished, though perhaps not so effectually as you could desire. And the may very well serue for my excuse, if at this time I craue to be forborne in this your request, since any discourse, that I might make thus on the sudden in such a subject would be but simple, and little to your satisfactions. For it would require good aduisement and premeditation for any man to vndertake the declaration of these points that you have proposed, containing in effect the Ethicke part of Morall Philosophie. Whereof since I haue taken in hand to discourse at large in my poeme before spoken, I hope the expectation of that work may serue to free me at this time from speaking in that matter, notwithstanding your motion and all your intreaties. But I will tell you how I thinke by himselfe he may very well excuse my speech, and yet satisfie all you in this matter. I haue seene (as he knoweth) a translation made by himselfe out of the Italian tongue of a dialogue comprehending all the Ethick part of Moral Philosophy, written by one of those three he formerly mentioned, and that is byGiraldiunder the title of a dialogue of ciuil life. If it please him to bring us forth that· translation to be here read among vs, or otherwise to deliuer to us, as his memory may serue him, the contents of the same; he shal (I warrant you) satisfie you all at the ful, and himselfe wil haue no cause but to thinke the time well spent in reuiewing his labors, especially in the company of so many his friends, who may thereby reape much profit and the translation happily fare the better by some mending it may receiue in the perusing, as all writings else may do by the often examination of the same. Neither let it trouble him that I so turne ouer to him againe the taske he wold have put me to; for it falleth out fit for him to verifie the principall of all this Apologie, euen now made for himselfe; because thereby it will appeare that he hath not withdrawne himselfe from seruice of the state to live idle or wholly priuate to himselfe, but hath spent some time in doing that which may greatly benefit others and hath serued not a little to the bettering of his owne mind, and increasing of his knowledge, though he for modesty pretend much ignorance, and pleade want in wealth, much like some rich beggars, who either of custom, or for couetousnes, go to begge of others those things whereof they haue no want at home. With this answer ofM. Spensersit seemed that all the company were wel satisfied, for after some few speeches whereby they had shewed an extreme longing after his worke of theFaerie Queene, whereof some parcels had been by some of them seene, they all began to presse me to produce my translation mentioned byM. Spenserthat it might be perused among them; or else that I should (as near as I could) deliuer unto them the contents of the same, supposing that my memory would not much faile me in a thing so studied and advisedly set downe in writing as a translation must be.'

Bryskett at length assents to Spenser's proposal, and proceeds to read his translation of Giraldi, which is in some sort criticised as he reads, Spenser proposing one or two questions 'arising principally,' as Todd says, 'from the discussion of the doctrines of Plato and Aristotle.' This invaluable picture of a scene in Spenser's Irish life shows manifestly in what high estimation his learning and genius were already held, and how, in spite of Harvey's sinister criticisms, he had resumed his great work. It tells us too that he found in Ireland a warmly appreciative friend, if indeed he had not known Bryskett before their going to Ireland. Bryskett too, perhaps, was acquainted with Sir Philip Sidney; for two of the elegies written on that famous knight's death and printed along withAstrophelin the elegiac collection made by Spenser were probably of Bryskett's composition, viz.,The Mourning Muse of Thestylis, where 'Liffey's tumbling stream' is mentioned, and the one entitledA Pastoral Eclogue, where Lycon offers to 'second' Colin's lament for Phillisides. What is said of theFaerie Queenein the above quotation may be illustrated from the sonnet already quoted from, addressed to Lord Grey—one of the sonnets that in our modern editions are prefixed to the great poem. It speaks of the great poem as

Rude rymes, the which a rustick Muse did weaveIn savadge soyle, far from Parnasso mount.

See also the sonnet addressed to the Right Honourable the Earl of Ormond and Ossory. A sonnet addressed to Harvey, is dated 'Dublin this xviij of July, 1586.' Again, in the course of the decad now under consideration, Spenser received a grant of land in Cork—of 3,028 acres, out of the forefeited estates of the Earl of Desmond. All these circumstances put together make it probable, and more than probable, that Spenser remained in Ireland after Lord Grey's recall. How thorough his familiarity with the country grew to be, appears from the work concerning it which he at last produced. The years 1586-7-8 were eventful both for England and for Spenser. In the first Sidney expired of wounds received at Zutphen; in the second, Mary Queen of Scots was executed; in the third, God blew and scattered the Armada, and also Leicester died. Spenser weeps over Sidney—there was never, perhaps, more weeping, poetical and other, over any death than over that of Sidney—in hisAstrophel, the poem above mentioned. This poem is scarcely worthy of the sad occasion—the flower of knighthood cut down ere its prime, not yet

In flushingWhen blighting was nearest.

Certainly it in no way expresses what Spenser undoubtedly felt when the woeful news came across the Channel to him in his Irish home. Probably his grief was 'too deep for tears.' It was probably one of those 'huge cares' which, in Seneca's phrase, not 'loquuntur,' but 'stupent.' He would fain have been dumb and opened not his mouth; but the fashion of the time called upon him to speak. He was expected to bring his immortelle, so to say, and lay it on his hero's tomb, though his limbs would scarcely support him, and his hand, quivering with the agony of his heart, could with difficulty either weave it or carry it. All the six years they had been parted, the image of that chivalrous form had never been forgotten. It had served for the one model of all that was highest and noblest in his eyes. It had represented for him all true knighthood. Nor all the years that he lived after Sidney's death was it forgotten. It is often before him, as he writes his later poetry, and is greeted always with undying love and sorrow. Thus in theRuines of Time, he breaks out in a sweet fervour of unextinguished affection:

Most gentle spirite breathed from above,Out of the bosom of the Makers blis,In whom all bountie and all vertuous loveAppeared in their native propertisAnd did enrich that noble breast of hisWith treasure passing all this worldes worth.Worthie of heaven itselfe, which brought it forth.

His blessed spirite, full of power divineAnd influence of all celestiall grace,Loathing this sinfull earth and earthlie slime,Fled backe too soone unto his native place;Too soone for all that did his love embrace,Too soone for all this wretched world, whom heRobd of all right and true nobilitie.

Yet ere this happie soule to heaven wentOut of this fleshie gaole, he did deviseUnto his heavenlie Maker to presentHis bodie as a spotles sacrifise,And chose, that guiltie hands of enemiesShould powre forth th' offring of his guiltlesblood,So life exchanging for his countries good.

O noble spirite, live there ever blessed,The world's late wonder, and the heaven's new ioy.Live ever there, and leave me here distressedWith mortall cares and cumbrous worlds anoy;But where thou dost that happiness enioy,Bid me, O bid me quicklie come to thee,That happie there I maie thee alwaies see.

Yet whilest the Fates affoord me vitell breath,I will it spend in speaking of thy praise,And sing to thee untill that timelie deathBy Heaven's doome doe ende my earthlie daies:Thereto doo thou my humble spirite raise,And into me that sacred breath inspireWhich thou there breathest perfect and entire.

It is not quite certain in what part of Ireland the poet was living when the news that Sidney was not reached him. Was he still residing at Dublin, or had he transferred his home to that southern region which is so intimately associated with his name? The sonnet to Harvey mentioned above shows that he was at Dublin in July of the year of his friend's death. It has been said already that he did not resign his Chancery clerkship until 1588. We know that he was settled in Cork county, at Kilcolman castle, in 1589, because Raleigh visited him there that year. He may then have left Dublin in 1588 or 1589. According to Dr. Birch's Life of Spenser, prefixed to the edition of theFaerie Queenein 1751,{4} and theBiographia Britannica, the grant of land made him in Cork is dated June 27, 1586. But the grant, which is extant, is dated October 26, 1591. Yet certainly, as Dr. Grosart points out, in the 'Articles' for the 'Undertakers,' which received the royal assent on June 27, 1586, Spenser is set down for 3,028 acres; and that he was at Kilcolman before 1591 seems certain. As he resigned his clerkship in the Court of Chancery in 1588, and was then appointed, as we have seen, clerk of the Council of Munster, he probably went to live somewhere in the province of Munster that same year. He may have lived at Kilcolman before it and the surrounding grounds were secured to him; he may have entered upon possession on the strength of a promise of them, before the formal grant was issued. He has mentioned the scenery which environed his castle twice in his great poem; but it is worth noticing that both mentions occur, not in the books published, as we shall now very soon see, in 1590, but in the books published six years afterwards. In the famous passage already referred to in the eleventh canto of the fourth book, describing the nuptials of the Thames and the Medway, he recounts in stanzas xl.-xliv. the Irish rivers who were present at that great river-gathering, and amongst them

Swift Awniduff which of the English manIs cal'de Blacke water, and the Liffar deep,Sad Trowis, that once his people ouerran,·StrongAllotombling from Slewlogher steep,AndMullamine, whose waues I whilom taught toweep.

The other mention occurs in the former of the two cantosOf Mutability. There the poet sings that the place appointed for the trial of the titles and best rights of both 'heavenly powers' and 'earthly wights' was

. . . vpon the highest hightsOfArlo-hill(Who knowes notArlo-hill?)That is the highest head (in all mens sights)Of my old fatherMole, whom Shepheards quillRenowmed hath with hymnes fit for a rurall skill.

His poem calledColin Clouts Come Home Again, written in 1591, and dedicated to Sir W. Raleigh 'from my house at Kilcolman the 27 of December, 1591'{5}— written therefore after a lengthy absence in England— exhibits a full familiarity with the country round about Kilcolman. On the whole then we may suppose that his residence at Kilcolman began not later than 1588. It was to be roughly and and terribly ended ten years after. We may suppose he was living there in peace and quiet, not perhaps undisturbed by growing murmurs of discontent, by signs of unrepressed and irrepressible hostility towards his nation, by ill-concealed sympathies with the Spanish invaders amongst the native population, when the Armada came and went. The old castle in which he had lived had been one of the residences of the Earls of Desmond. It stood some two miles from Doneraile, on the north side of a lake which was fed by the river Awbeg or Mulla, as the poet christened it. 'Two miles north-west of Doneraile,' writes Charles Smith in hisNatural and Civil History of the County and City of Cork, 1774, (i. 340, 341)—'is Kilcoleman, a ruined castle of the Earls of Desmond, but more celebrated for being the residence of the immortal Spenser, when he composed his divine poemThe Faerie Queene. The castle is now almost level with the ground, and was situated on the north side of a fine lake, in the midst of a vast plain, terminated to the east by the county of Waterford mountains; Bally- howra hills to the north, or, as Spenser terms them, the mountains of Mole, Nagle mountains to the south, and the mountains of Kerry to the west. It commanded a view of above half the breadth of Ireland; and must have been, when the adjacent uplands were wooded, a most pleasant and romantic situation; from whence, no doubt, Spenser drew several parts of the scenery of his poem.' Here, then, as in some cool sequestered vale of life, for some ten years, his visits to England excepted, lived Spenser still singing sweetly, still, as he might say, piping, with the woods answering him and his echo ringing. Sitting in the shade he would play many a 'pleasant fit;' he would sing

Some hymne or morall laie,Or carol made to praise his loved lasse;

he would see in the rivers that flowed around his tower beings who lived and loved, and would sing of their mutual passions. It must have sounded strangely to hear the notes of his sweet voice welling forth from his old ruin—to hear music so subtle and refined issuing from that scarred and broken relic of past turbulencies —

The shepheard swaines that did about him play. . . with greedie listfull earesDid stand astonisht at his curious skillLike hartlesse deare, dismayed with thunders sound.

He presents a picture such as would have delighted his own fancy, though perhaps the actual experience may not have been unalloyed with pain. It is a picture which in many ways resembles that presented by one of kindred type of genius, who has already been mentioned as of affinity with him—by Wordsworth. Wordsworth too sang in a certain sense from the shade, far away from the vanity of courts, and the uproar of cities; sang 'from a still place, remote from men;' sang, like his own Highland girl, all alone with the 'vale profound' 'overflowing with the sound;' finding, too, objects of friendship and love in the forms of nature which surrounded his tranquil home. Of these two poets in their various lonelinesses one may perhaps quote those exquisite lines written by one of them of a somewhat differently caused isolation: each one of them too lacked

Not friends for simple gleeNor yet for higher sympathy.To his side the fallow-deerCame and rested without fear;The eagle, lord of land and sea,Stooped down to pay him fealty.

. . . . .

He knew the rocks which angels hauntUpon the mountains visitant;He hath kenned them taking wing;And into caves where Faeries singHe hath entered; and been toldBy voices how men lived of old.

Here now and then he was visited, it may be supposed, by old friends. Perhaps that distinguished son of the University of Cambridge, Gabriel Harvey, may for a while have been his guest; he is introduced under his pastoral name of Hobbinol, as present at the poet's house on his return to Ireland. The most memorable of these visits was that already alluded to—that paid to him in 1589 by Sir Walter Raleigh, with whom it will be remembered he had become acquainted some nine years before. Raleigh, too, had received a grant from the same huge forfeited estate, a fragment of which had been given to Spenser. The granting of these, and other shares of the Desmond estates, formed part of a policy then vigorously entertained by the English Government—the colonising of the so lately disordered and still restless districts of Southern Ireland. The recipients were termed 'undertakers;' it was one of their duties to repair the ravages inflicted during the recent tumults and bring the lands committed to them into some state of cultivation and order. The wars had been followed by a famine. 'Even in the history of Ireland,' writes a recent biographer of Sir Walter Raleigh, 'there are not many scenes more full of horror that those which the historians of that period rapidly sketch when showing us the condition of almost the whole province of Munster in the year 1584, and the years immediately succeeding.'{6} The claims of his duties as an 'undertaker,' in addition perhaps to certain troubles at court, where his rival Essex was at this time somewhat superseding him in the royal favour,{7} and making a temporary absence not undesirable, brought Raleigh into Cork County in 1589. A full account of this visit and its important results is given us inColin Clouts Come Home Again, which gives us at the same time a charming picture of the poet's life at Kilcolman. Colin himself, lately returned home from England, tells his brother shepherds, at their urgent request, of his 'passed fortunes.' He begins with Raleigh's visit. One day, he tells them, as he sat

Under the foote of Mole, that mountaine hore,Keeping my sheepe amongst the cooly shadeOf the greene alders by the Mullaes shore,

a strange shepherd, who styled himself the Shepherd of the Ocean —

Whether allured with my pipes delight,Whose pleasing sound yshrilled far about,Or thither led by chaunce, I know not right —

found him out, and

Provoked me to plaie some pleasant fit.

He sang, he tells us, a song of Mulla old father Mole's daughter, and of another river called Bregog who loved her. Then his guest sang in turn:—

His song was all a lamentable layOf great unkindnesse and of usage hard,Of Cynthia the ladie of the sea,Which from her presence faultlesse him debard,And ever and anon, with singults rife,He cryed out, to make his undersong:Ah! my loves queene and goddesse of my life,Who shall me pittie when thou doest me wrong?

After they had made an end of singing, the shepherd of the ocean

Gan to cast great lyking to my lore,And great dislyking to my lucklesse lotThat banisht had my selfe, like wight forlore,Into that waste where I was quite forgot,

and presently persuaded him to accompany him 'his Cinthia to see.' It has been seen from one of Harvey's letters that theFaerie Queenewas already begun in 1580; and from what Bryskett says, and what Spenser says himself in his sonnets to Lord Grey, and to Lord Ormond, that it was proceeded with after the poet had passed over to Ireland. By the close of the year 1589 at least three books were completely finished. Probably enough parts of other books had been written; but only three were entirely ready for publication. No doubt part of the conversation that passed between Spenser and Raleigh· related to Spenser's work. It may be believed that what was finished was submitted to Raleigh's judgment, and certainly concluded that it elicited his warmest approval.{8} One great object that Spenser proposed to himself when he assented to Raleigh's persuasion to visit England, was the publication of the first three books of hisFaerie Queene.

Footnotes ————-

{1} One might quote of these poets, and those of a like spirit, Wordsworth's lines on 'the Characteristics of a Child three years old,' for in the respect therein mentioned, as in others, these poets are 'as little children:'

As a faggot sparkles on the hearth,Not less if unattended and alone,Than when both young and old sit gathered round,And take delight in its activity;_Even so this happy creature of herselfIs all-sufficient; Solitude to herIs blithe society, who fills the airWith gladness and involuntary songs.

{2} SeeColin Clouts Come Home Again, vv. 180-184,quoted below.{3} This is the 'Lodovick' mentioned in Sonnet 33,quoted below. It was from him a little later, in1588, that Spenser obtained by 'purchase' thesuccession to the office of the Clerk of theGovernment Council of Munster.SeeDr. Grosart'svol. i. p. 151.{4} Dr. Birch refers in his note toThe Ancient andPresent State of the County and City of Cork, byCharles Smith, vol. i. book i. c. i. p. 58-63.Edit. Dublin 1750, 8vo. And Fiennes Moryson'sItinerary, part ii. p. 4.{5} Todd proposes to regard this date as a printer'serror for 1595, quite unnecessarily.{6} Mr. Edward Edwards, 1868, I. c. vi.; see alsoColin Clouts Come Home Again, vv. 312-319.{7} 'My lord of Essex hath chased Mr. Raleigh from thecourt and confined him in Ireland.'—Letter, datedAugust 17, 1589, from Captain Francis Allen toAntony Bacon, Esq.—Quoted by Todd from Dr. Birch'sMemoirs of Queen Elizabeth.—See Mr. Edwards'sLife of Raleigh, I. c. viii.{8} See Raleigh's lines entitled 'A Vision upon thisConceipt of theFaery Queene,' prefixed to theFaerie Queene.

1590.

Thus after an absence of about nine years, Spenser returned for a time to England; he returned 'bringing his sheaves with him.' Whatever shadow of misunderstanding had previously come between his introducer—or perhaps re-introducer—and her Majesty seems to have been speedily dissipated. Raleigh presented him to the Queen, who, it would appear, quickly recognised his merits. 'That goddess'

To mine oaten pipe enclin'd her eareThat she thenceforth therein gan take delight,And it desir'd at timely houres to heareAl were my notes but rude and roughly dight.

In the Registers of the Stationers' Company for 1589 occurs to following entry, quoted here from Mr. Arber's invaluable edition of them:—

Primo Die Decembris.—Master Ponsonbye. Entered for his Copye a book intituled the fayre Queene, dyposed into xii bookes &c. Aucthorysed vnder thandes of the Archb. of Canterbery & bothe the Wardens, vjd.

The letter of the author's prefixed to his poem 'expounding his whole intention in the course of this worke, which for that it giveth great light to the reader, for the better understanding is hereunto annexed,' addressed to 'Sir Walter Raleigh, Knight, Lord Wardein of the Stanneryes and her Maiesties lieftenaunt in the county of Cornewayll,' is dated January 23, 1589—that is, 1590, according to the New Style. Shortly afterwards, in 1590, according to both Old and New Styles, was published by William Ponsonby 'THE FAERIE QUEENE, Disposed into twelve books, Fashioning XII Morall vertues.' That day, which we spoke of as beginning to arise in 1579, now fully dawned. The silence of well nigh two centuries was now broken, not again to prevail, by mighty voices. During Spenser's absence in Ireland, William Shakspere had come up from the country to London. The exact date of his advent it seems impossible to ascertain. Probably enough it was 1585; but it may have been a little later. We may, however, be fairly sure that by the time of Spenser's arrival in London in 1589, Shakspere was already occupying a notable position in his profession as an actor; and what is more important, there can be little doubt he was already known not only as an actor, but as a play-writer. What he had already written was not comparable with what he was to write subsequently; but even those early dramas gave promise of splendid fruits to be thereafter yielded. In 1593 appearedVenus and Adonis; in the following yearLucrece; in 1595, Spenser'sEpithalamion; in 1596, the second three books of theFaerie Queene; in 1597Romeo and Juliet,King Richard the Second, andKing Richard the Thirdwere printed, and also Bacon'sEssaysand the first part of Hooker'sEcclesiastical Polity. During all these years various plays, of increasing power and beauty, were proceeding from Shakspere's hands; by 1598 about half of his extant plays had certainly been composed. Early in 1599, he, who may be said to have ushered in this illustrious period, he whose radiance first dispersed the darkness and made the day begin to be, our poet Spenser, died. But the day did not die with him; it was then but approaching its noon, when he, one of its brightest suns, set. This day may be said to have fully broken in the year 1590, when the first instalment of the great work of Spenser's life made its appearance. The three books were dedicated to the Queen. They were followed in the original edition—are preceded in later editions—first, by the letter to Raleigh above mentioned; then by six poetical pieces of a commendatory sort, written by friends of the poet—by Raleigh who writes two of the pieces, by Harvey who now praises and well-wishes the poem he had discountenanced some years before, by 'R.S.,' by 'H.B.,' by 'W.L.;' lastly, by seventeen sonnets addressed by the poet to various illustrious personages; to Sir Christopher Hatton, to Lord Burghley, to the Earl of Essex, Lord Charles Howard, Lord Grey of Wilton, Lord Buckhurst, Sir Francis Walsingham, Sir John Norris, Knight, lord president of Munster, Sir Walter Raleigh, the Countess of Pembroke, and others. The excellence of the poem was at once generally perceived and acknowledged. Spenser had already, as we have seen, gained great applause by hisShepheardes Calendar, published some ten years before the coming out of his greater work. During these ten years he had resided out of England, as has been seen; but it is not likely his reputation had been languishing during his absence. Webbe in hisDiscourse of English Poetrie, 1586, had contended 'that Spenser may well wear the garlande, and step before the best of all English poets.' TheShepheardes Calendarhad been reprinted in 1581 and in 1586; probably enough, other works of his had been circulating in manuscript; the hopes of the country had been directed towards him; he was known to be engaged in the composition of a great poem. No doubt he found himself famous when he reached England on the visit suggested by Raleigh; he found a most eager expectant audience; and when at last hisFaerie Queeneappeared, it was received with the utmost delight and admiration. He was spoken of in the same year with its appearance as the new laureate.{1} In the spring of the following year he received a pension from the crown of 50_l_. per annum. Probably, however, then, as in later days, the most ardent appreciators of of Spenser were the men of the same craft with himself—the men who too, though in a different degree, or in a different kind, possessed the 'vision and the faculty divine.' This great estimation of theFaerie Queenewas due not only to the intrinsic charms of the poem—to its exquisitely sweet melody, its intense pervading sense of beauty, its abundant fancifulness, its subtle spirituality—but also to the time of its appearance. For then nearly two centuries no great poem had been written in the English tongue. Chaucer had died heirless. Occleve's lament over that great spirit's decease had not been made without occasion:—

Alas my worthie maister honorableThis londis verray tresour and richesseDeth by thy dethe hathe harm irreperableUnto us done; hir vengeable duresseDispoiled hathe this londe of swetnesseOf Rethoryk fro us; to TulliusWas never man so like amonges us.{2}

And the doleful confession this orphaned rhymer makes for himself, might have been well made by all the men of his age in England:—

My dere mayster, God his soule quite,·And fader Chaucer fayne would have me taught,But I was dull, and learned lyte or naught.

No worthy scholar had succeeded the great master. The fifteenth century in England had abounded in movements of profound social and political interest—in movements which eventually fertilised and enriched and ripened the mind of the nation; but, not unnaturally, the immediate literary results had been of no great value. In the reign of Henry VIII, the condition of literature, for various reasons, had greatly improved. Surrey and Wyatt had heralded the advent of a brighter era. From their time the poetical succession had never failed altogether. The most memorable name in our literature between their time and theFaerie Queeneis that of Sackville, Lord Buckhurst—a name of note in the history of both our dramatic and non-dramatic poetry. Sackville was capable of something more than lyrical essays. He it was who designed theMirror for Magistrates. To that poem, important as compared with the poetry of its day, for its more pretentious conception, he himself contributed the two best pieces that form part of it—theInductionand theComplaint of Buckingham. These pieces are marked by some beauties of the same sort as those which especially characterise Spenser; but they are but fragments; and in spirit they belong to an age which happily passed away shortly after the accession of Queen Elizabeth—they are penetrated by that despondent tone which is so strikingly audible in our literature in the middle years of the sixteeth century, not surprisingly, if the general history of the time be considered. Meanwhile, our language had changed much, and Chaucer had grown almost unintelligible to the ordinary reader. Therefore, about the year 1590, the nation was practically without a great poem. At the same time, it then, if ever, truly needed one. Its power of appreciation had been quickened and refined by the study of the poetries of other countries; it had translated and perused the classical writers with enthusiasm; it had ardently pored over the poetical literature of Italy. Then its life had lately been ennobled by deeds of splendid courage crowned with as splendid success. In the year 1590, if ever, this country, in respect of its literary condition and in respect of its general high and noble excitement, was ready for the reception of a great poem. Such a poem undoubtedly was theFaerie Queene, although it may perhaps be admitted that it was a work likely to win favour with the refined and cultured sections of the community rather than with the community at large. Strongly impressed on it as were the instant influences of the day, yet in many ways it was marked by a certain archaic character. It depicted a world—the world of chivalry and romance—which was departed; it drew its images, its forms of life, its scenery, its very language, from the past. Then the genius of our literature in the latter part of Queen Elizabeth's reign was emphatically dramatic; in the intense life of these years men longed for reality. Now theFaerie Queeneis one long idealizing. These circumstances are to accounted for partly by the character of Spenser's genius, partly by the fact already stated that chronologically Spenser is the earliest of the great spirits of his day. In truth he stands between two worlds: he belongs partly to the new time, partly to the old; he is the last of one age, he is the first of another; he stretches out one hand into the past to Chaucer, the other rests upon the shoulder of Milton.

Footnotes————-

{1} Nash'sSupplication of Pierce Pennilesse, 1592. {2} Skeat'sSpecimens of English Literature, p. 14.

1591-1599.

It is easy to imagine how intensely Spenser enjoyed his visit to London. It is uncertain to what extent that visit was prolonged. He dates the dedication of hisColin Clouts Come Home Again'from my house at Kilcolman, the 27 of December, 1591.' On the other hand, the dedication of hisDaphnaidais dated 'London this first of Januarie 1591,' that is 1592 according to our new style. Evidently there is some mistake here. Prof. Craik 'suspects' that in the latter instance 'the date January 1591' is used in the modern meaning; he quotes nothing to justify such a suspicion; but it would seem to be correct. Todd and others have proposed to alter the '1591' in the former instance to 1595, the year in whichColin Clouts Come Home Againwas published, and with which the allusions made in the poem to contemporary writers agree; but this proposal is, as we shall see, scarcely tenable. The manner in which the publisher of theComplaints, 1591, of which publication we shall speak presently, introduces that work to the 'gentle reader,' seems to show that the poet was not at the time of the publishing easily accessible. He speaks of having endeavoured 'by all good meanes (for the better encrease and accomplishment of your delights) to get into my hands such small poems of the same authors, as I heard were disperst abroad in sundrie hands, and not easie to bee come by by himselfe; some of them having been diverslie imbeziled and purloyned from him since his departure ouer sea.' He says he understands Spenser 'wrote sundrie others' besides those now collected, 'besides some other Pamphlets looselie scattered abroad . . . which when I can either by himselfe or otherwise attaine too I meane likewise for your fauour sake to set foorth.' It may be supposed with much probability that Spenser returned to his Irish castle some time in 1591, in all likelihood after February, in which month he received the pension mentioned above, and on the other hand so as to have time to write the original draught ofColin Clouts Come Home Againbefore the close of December. The reception of theFaerie Queenehad been so favourable that in 1591—it would seem, as has been shown, after Spenser's departure—the publisher of that poem determined to put forth what other poems by the same hand he could gather together. The result was a volume entitled 'Complaints, containing sundrie small Poemes of the Worlds Vanitie, whereof the next page maketh mention. By Ed. Sp.' 'The next page' contains 'a note of the Sundrie Poemes contained in this volume:'

1. The Ruines of Time. 2. The Teares of the Muses. 3. Virgils Gnat. 4. Prosopopoia or Mother Hubbards Tale. 5. The Ruines of Rome, by Bellay. 6. Muiopotmos or The Tale of the Butterflie. 7. Visions of the Worlds Vanitie. 8. Bellayes Visions. 9. Petrarches Visions.

In a short notice addressed to the Gentle Reader which follows—the notice just referred to—the publisher of the volume mentions other works by Spenser, and promises to publish them too 'when he can attain to' them. These works areEcclesiastes,The Seven Psalms, andCanticum Canticorum—these three no doubt translations of parts of the Old Testament—A Sennight Slumber,The State of Lovers, theDying Pelican—doubtless the work mentioned, as has been seen, in one of Spenser's letters to Harvey—The Howers of the Lord, andThe Sacrifice of a Sinner. Many of these works had probably been passing from hand to hand in manuscript for many years. That old method of circulation survived the invention of the printing press for many generations. The perils of it may be illustrated from the fate of the works just mentioned. It would seem that the publisher never did attain to them; and they have all perished. With regard to the works which were printed and preserved, theRuines of Time, as the Dedication shows, was written during Spenser's memorable visit of 1589-91 to England. It is in fact an elegy dedicated to the Countess of Pembroke, on the death of Sir Philip Sidney, 'that most brave Knight, your most noble brother deceased.' 'Sithens my late cumming into England,' the poet writes in the Epistle Dedicatorie, 'some friends of mine (which might much prevaile with me and indeede commaund me) knowing with howe straight bandes of duetie I was tied to him; as also bound unto that noble house (of which the chiefe hope then rested in him) have sought to revive them by upbraiding me; for that I have not shewed anie thankefull remembrance towards him or any of them; but suffer their names to sleepe in silence and forgetfulnesse. Whome chieflie to satisfie, or els to avoide that fowle blot of unthankefulnesse, I have conceived this small Poeme, intituled by a generall name of theWorlds Ruines: yet speciallie intended to the renowming of that noble race from which both you and he sprong, and to the eternizing of some of the chiefe of them late deceased.' This poem is written in a tone that had been extremely frequent during Spenser's youth. Its text is that ancient one 'Vanity of Vanities; all is Vanity'—a very obvious text in all ages, but perhaps especially so, as has been hinted, in the sixteenth century, and one very frequently adopted at that time. This text is treated in a manner characteristic of the age. It is exemplified by a series of visions. The poet represents himself as seeing at Verulam an apparition of a woman weeping over the decay of that ancient town. This woman stands for the town itself. Of its whilome glories, she says,· after a vain recounting of them,

They all are gone and with them is gone,Ne ought to me remaines, but to lamentMy long decay.

No one, she continues, weeps with her, no one remembers her,

Save one that maugre fortunes injurieAnd times decay, and enuies cruell tortHath writ my record in true seeming sort.

Cambden the nourice of antiquitie,And lanterne unto late succeeding age,To see the light of simple veritieBuried in ruines, through the great outrageOf her owne people, led with warlike rage,Cambden, though time all moniments obscure,Yet thy just labours ever shall endure.

Then she rebukes herself for these selfish moanings by calling to mind how far from solitary she is in her desolation. She recalls to mind the great ones of the land who have lately fallen—Leicester, and Warwick, and Sidney—and wonders no longer at her own ruin. Is notTransit Gloriathe lesson taught everywhere? Then other visions and emblems of instability are seen, some of them not darkly suggesting that what passes away from earth and apparently ends may perhaps be glorified elsewhere. The second of these collected poems—The Teares of the Muses—dedicated, as we have seen, to one of the poet's fair cousins, the Lady Strange, deplores the general intellectual condition of the time. It is doubtful whether Spenser fully conceived what a brilliant literary age was beginning about the year 1590. Perhaps his long absence in Ireland, the death of Sidney who was the great hope of England Spenser knew, the ecclesiastical controversies raging when he revisited England, may partly account for his despondent tone with reference to literature. He introduces each Muse weeping for the neglect and contempt suffered by her respective province. He who describes these tears was himself destined to dry them; and Shakspere, who, if anyone, was to make the faces of the Muses blithe and bright, was now rapidly approaching his prime. There can be little doubt that at a later time Spenser was acquainted with Shakspere; for Spenser was an intimate friend of the Earl of Essex; Shakspere was an intimate friend of the Earl of Southampton, who was one of the most attached friends of that Earl of Essex. And a personal acquaintance with Shakspere may have been one of the most memorable events of Spenser's visit to London in 1589. We would gladly think that Thalia in theTeares of the Musesrefers in the following passage to Shakspere: the comic stage, she says, is degraded,

And he the man whom Nature selfe had madeTo mock herselfe and Truth to imitate,With kindly counter under Mimick shade,Our pleasant Willy, ah! is dead of late;With whom all joy and jolly merimentIs also deaded and in dolour drent.

The context shows that by 'dead' is not meant physical death, but that

That same gentle spirit, from whose penLarge streames of honnie and sweete nectar flowe,

produces nothing, sits idle-handed and silent, rather than pander to the grosser tastes of the day. But this view, attractive as it is, can perhaps hardly be maintained. Though theTeares of the Museswas not published, as we have seen, till 1591, it was probably written some years earlier, and so before the star of Shakspere had arisen. Possibly by Willy is meant Sir Philip Sidney, a favourite haunt of whose was his sister's house at Wilton on the river Wiley or Willey, and who had exhibited some comic power in his masque,The Lady of May, acted before the Queen in 1578. Some scholars, however, take 'Willy' to denote John Lily. Thus the passage at present remains dark. If written in 1590, it certainly cannot mean Sidney, who had been dead some years; just possibly, but not probably, it might in that case mean Shakspere. Of the remaining works published in hisComplaints, the only other one of recent composition isMuiopotmos, which, as Prof. Craik suggests, would seem to be an allegorical narrative of some matter recently transpired. It is dated 1590, but nothing is known of any earlier edition than that which appears in theComplaints. Of the other pieces by far the most interesting isProsopopoia, or Mother Hubbards Tale, not only because it is in it, as has been said, Spenser most carefully, though far from successfully, imitates his great master Chaucer, but for its intrinsic merit— for its easy style, its various incidents, its social pictures. In the dedication he speaks of it as 'These my idle labours; which havinglong sithens composed in the raw conceipt of my youth, I lately amongst other papers lighted upon, and was by others, which liked the same, mooved to set them foorth.' However long before its publication the poem in the main was written, possibly some additions were made to it in or about the year 1590; as for instance, the well-known passage describing 'a suitor's state,' which reflects too clearly a bitter personal experience to have been composed before Spenser had grown so familiar with the Court as he became during his visit to England under Raleigh's patronage. But it is conceivable that his experiences in 1578 and 1579 inspired the lines in question. The remaining pieces in theComplaintsconsist of translations or imitations, composed probably some years before, though probably in some cases, as has been shown, revised or altogether recast. Probably in the same year with theComplaints— that is in 1591—was publishedDaphnaida,{1} 'an Elegie upon the death of the noble and vertuous Douglas Howard, daughter and heire of Henry Lord Howard, Viscount Byndon, and wife of Arthur Georges, Esquire.' This elegy was no doubt written before Spenser returned to Ireland. It is marked by his characteristic diffuseness, abundance, melody. Certainly before the close of the year 1591 Spenser found himself once more in his old castle of Kilcolman. A life at Court could never have suited him, however irksome at times his isolation in Ireland may have seemed. When his friends wondered at his returning unto

This barrein soyle,Where cold and care and penury do dwell,Here to keep sheepe with hunger and with toyle,

he made the answer that he,

Whose former dayesHad in rude fields bene altogether spent,Durst not adventure such unknowen wayes,Nor trust the guile of fortunes blandishment;But rather chose back to my sheepe to tourne,Whose utmost hardnesse I before had tryde,Then, having learnd repentance late, to mourneEmongst those wretches which I there descryde.

That life, with all its intrigues and self-seekings and scandals, had no charms for him. Once more settled in his home, he wrote an account of his recent absence from it, which he entitledColin Clouts Come Home Again. This poem was not published till 1595; but, whatever additions were subsequently made to it, there can be no doubt it was originally written immediately after his return to Ireland. Sitting in the quiet to which he was but now restored, he reviewed the splendid scenes he had lately witnessed; he recounted the famous wits he had met, and the fair ladies he had seen in the great London world; and dedicated this exquisite diary to the friend who had introduced him into that brilliant circle. It would seem that Raleigh had accused him of indolence. That ever-restless schemer could not appreciate the poet's dreaminess. 'That you may see,' writes Spenser, 'that I am not alwaies ydle as yee think, though not greatly well occupied, nor altogither undutifull, though not precisely officious, I make you present of this simple pastorall, unworthie of your higher conceipt for the meanesse of the stile, but agreeing with the truth in circumstance and matter. The which I humbly beseech you to accept in part of paiment of the infinite debt in which I acknowledge myselfe bounden unto you for your singular favours and sundrie good turnes shewed to me at my late being in England, &c.' The conclusion of this poem commemorates, as we have seen, Spenser's enduring affection for that Rosalind who so many years before had turned away her ears from his suit. It must have been some twelve months after those lines were penned, that the writer conceived an ardent attachment for one Elizabeth. The active research of Dr. Grosart has discovered that this lady belonged to the Boyle family—a family already of importance and destined to be famous. The family seat was at Kilcoran, near Youghal, and so we understand Spenser's singing of 'The sea that neighbours to her near.' Thus she lived in the same county with her poet. The whole course of the wooing and the winning is portrayed in theAmoretti or Sonnetsand theEpithalamium. It may be gathered from these biographically and otherwise interesting pieces, that it was at the close of the year 1592 that the poet was made a captive of that beauty he so fondly describes. The first three sonnets would seem to have been written in that year. The fourth celebrates the beginning of the year 1593—the beginning according to our modern way of reckoning. All through that year 1593 the lover sighed, beseeched, adored, despaired, prayed again. Fifty-eight sonnets chronicle the various hopes and fears of that year. The object of his passion remained· as steel and flint, while he wept and wailed and pleaded. His life was a long torment.

In vaine I seeke and sew to her for graceAnd doe myne humbled hart before her poure;The whiles her foot she in my necke doth placeAnd tread my life downe in the lowly floure.

In Lent she is his 'sweet saynt,' and he vows to find some fit service for her.

Her temple fayre is built within my mindIn which her glorious image placed is.

But all his devotion profited nothing, and he thinks it were better 'at once to die.' He marvels at her cruelty. He cannot address himself to further composition of his great poem. The accomplishment of that great work were

Sufficient werke for one man's simple head,All were it, as the rest, but rudely writ.How then should I, without another wit,Thinck ever to endure so tedious toyle?Sith that this one is tost with troublous fitOf a proud love that doth my spirit spoyle.

He falls ill in his body too. When the anniversary of his being carried into captivity comes round, he declares, as has already been quoted, that the year just elapsed has appeared longer than all the forty years of his life that had preceded it (sonnet 60). In the beginning of the year 1594,

After long stormes and tempests sad assayWhich hardly I endured hertoforeIn dread of death and daungerous dismayWith which my silly bark was tossed sore,

he did 'at length descry the happy shore.' The heart of his mistress softened towards him. The last twenty- five sonnets are for the most part the songs of a lover accepted and happy. It would seem that by this time he had completed three more books of theFaerie Queene, and he asks leave in sonnet 70,

In pleasant mewTo sport my Muse and sing my loves sweet praise,The contemplation of whose heavenly hewMy spirit to an higher pitch doth raise.

Probably the Sixth Book was concluded in the first part of the year 1594, just after his long wooing had been crowned with success. In the tenth canto of that book he introduces the lady of his love, and himself 'piping' unto her. In a rarely pleasant place on a fair wooded hill-top Calidore sees the Graces dancing, and Colin Clout piping merrily. With these goddesses is a fourth maid; it is to her alone that Colin pipes:—

Pype, jolly shepheard, pype thou now apaceUnto thy love that made thee low to lout;Thy love is present there with thee in place;Thy love is there advaunst to be another Grace.

Of this fourth maid the poet, after sweetly praising the daughters of sky-ruling Jove, sings in this wise:—

Who can aread what creature mote she bee;Whether a creature or a goddesse gracedWith heavenly gifts from heven first enraced?But what so sure she was, she worthy wasTo be the fourth with those three other placed,Yet she was certes but a countrey lasse;Yet she all other countrey lasses farre did passe.

So farre, as doth the daughter of the dayAll other lesser lights in light excell;So farre doth she in beautyfull arrayAbove all other lasses beare the bell;Ne lesse in vertue that beseems her wellDoth she exceede the rest of all her race.

The phrase 'country lass' in this rapturous passage has been taken to signify that she to whom it applied was of mean origin; but it scarcely bears this construction. Probably all that is meant is that her family was not connected with the Court or the Court circle. She was not high-born; but she was not low- born. The final sonnets refer to some malicious reports circulating about him, and to some local separation between the sonneteer and his mistress. This separation was certainly ended in the June following his acceptance—that is, the June of 1594; for in that month, on St. Barnabas' day, that is, on the 11th, Spenser was married. This event Spenser celebrates in the finest, the most perfect of all his poems, in the most beautiful of all bridal songs—in hisEpithalamion. He had many a time sung for others; he now bade the Muses crown their heads with garlands and help him his own love's praises to resound:—

So I unto my selfe alone will sing,The woods shall to me answer, and my echo ring.

Then, with the sweetest melody and a refinement and grace incomparable, he sings with a most happy heart of various matters of the marriage day—of his love's waking, of the merry music of the minstrels, of her coming forth in all the pride of her visible loveliness, of that 'inward beauty of her lively spright' which no eyes can see, of her standing before the altar, her sad eyes still fastened on the ground, of the bringing her home, of the rising of the evening star, and the fair face of the moon looking down on his bliss not unfavourably, as he would hope. TheAmorettiandEpithalamionwere registered at the Stationers' Hall on the 19th of November following the marriage. They were published in 1595, Spenser—as appears from the 'Dedication' of them to Sir Robert Needham, written by the printer Ponsonby—being still absent from England. Meanwhile the poet had been vexed by other troubles besides those of a slowly requited passion. Mr. Hardiman,{2} in hisIrish Minstrelsy, has published three petitions presented in 1593 to the Lord Chancellor of Ireland by Maurice, Lord Roche, Viscount Fermoy, two against 'one Edmond Spenser, gentleman', one against one Joan Ny Callaghan—who is said to act 'by supportation and maintenance of Edmond Spenser, gentleman, a heavy adversary to your suppliant.' 'Where,' runs the first petition, 'one Edmond Spenser, gentleman, hath lately exhibited suit against your suppliant for three ploughlands, parcels of Shanballymore (your suppliant's inheritance) before the Vice-President and Council of Munster, which land hath been heretofore decreed for your suppliant against the said Spenser and others under whom he conveyed; and nevertheless for that the said Spenser, being Clerk of the Council in the said province, and did assign his office unto one Nicholas Curteys among other agreements with covenant that during his life he should be free in the said office for his causes, by occasion of which immunity he doth multiply suits against your suppliant in the said province upon pretended title of others &c.' The third petition averred that 'Edmond Spenser of Kilcolman, gentleman, hath entered into three ploughlands, parcel of Ballingerath, and disseised your suppliant thereof, and continueth by countenance and greatness the possession thereof, and maketh great waste of the wood of the said land, and converteth a great deal of corn growing thereupon to his proper use, to the damage of the complainant of two hundred pounds sterling. Whereunto,' continues the document, which is preserved in the Original Rolls Office, 'the said Edmond Spenser appearing in person had several days prefixed unto him peremptorily to answer, which he neglected to do.' Therefore 'after a day of grace given,' on the 12th of February, 1594, Lord Roche was decreed the possession. Perhaps the absence from his lady love referred to in the concluding sonnets was occasioned by this litigation. Perhaps also the 'false forged lyes'—the malicious reports circulated about him—referred to in Sonnet 85, may have been connected with these appeals against him. It is clear that all his dreams of Faerie did not make him neglectful of his earthly estate. Like Shakspere, like Scott, Spenser did not cease to be a man of the world—we use the phrase in no unkindly sense—because he was a poet. He was no mere visionary, helpless in the ordinary affairs of life. In the present case it would appear that he was even too keen in looking after his own interests. Professor Craik charitably suggests that his poverty 'rather than rapacity may be supposed to have urged whatever of hardness there was in his proceedings.' It is credible enough that these proceedings made him highly unpopular with the native inhabitants of the district, and that they were not forgotten when the day of reckoning came. 'His name,' says Mr. Hardiman, on the authority ofTrotter's Walks in Ireland,{3} 'is still remembered in the vicinity of Kilcolman; but the people entertain no sentiments of respect or affection for his memory.' In the same year with theAmorettiwas publishedColin Clouts Come Home Again, several additions having been made to the original version. Probably at the close of this year 1595 Spenser a second time crossed to England, accompanied, it may be supposed, by his wife, carrying with him in manuscript the second three books of hisFaerie Queene, which, as we have seen, were completed before his marriage, and also a prose work,A View of the Present State of Ireland. Mr. Collier quotes the following entry from the Stationers' Register:—

20 die Januarii [1595].—Mr. Ponsonby. Entred &c. The Second Part of the Faerie Queene, cont. the 4, 5, and 6 bookes, vj_d_.

This second instalment—which was to be the last—of his great poem was duly published in that year. TheView of the Present State of Irelandwas not registered till April 1598, and then only conditionally. It was not actually printed till 1633. During his stay in England he wrote theHymns to Heavenly Love and Heavenly Beauty, and theProthalamion, which were to be his last works. More than four years had elapsed since Spenser had last visited London. During that period certain memorable works had been produced; the intellectual power of that day had expressed itself in no mean manner. When he arrived in London towards the close of the year 1595, he would find Shakspere splendidly fulfilling the promise of his earlier days; he would find Ben Jonson just becoming known to fame; he would find Bacon already drawing to him the eyes of his time. Spenser probably spent the whole of the year 1596, and part of 1597, in England. In 1597 appeared, as has already been said, the first part of Hooker'sEcclesiastical Polity, and Bacon'sEssays, and also Jonson'sEvery Man in His Own Humour. The reigning favourite at this time was the Earl of Essex. In 1596 his successful descent upon Cadiz raised him to the zenith of his fame. With this nobleman Spenser was on terms of intimacy. At his London house in the Strand—a house which had previously been inhabited by Spenser's earlier patron, the Earl of Leicester—it stood where Essex Street now is, and is still represented by the two pillars which stand at the bottom of that street—Spenser no doubt renewed his friendship with Shakspere. This intimacy with Essex, with whatever intellectual advantages it may have been attended, with whatever bright spirits it may have brought Spenser acquainted, probably impeded his prospects of preferment. There can be no doubt that one of the motives that brought him to England was a desire to advance his fortunes. Camden describes him as always poor. His distaste for his residence in Ireland could not but have been aggravated by his recent legal defeat. But he looked in vain for further preferment. He had fame, and to spare, and this was to suffice. It was during this sojourn in England that he spoke of himself, as we have seen, as one

Whom sullein careThrough discontent of my long fruitlesse stayIn Princes court and expectation vayneOf idle hopes which still doe fly awayLike empty shaddows, did afflict my brayne.

The publication of the second three books of theFaerie Queene, with a re-impression of the first three books, placed him on the highest pinnacle of fame. Its plentiful references to passing events—its adumbrations of the history of the time—however it might damage the permanent value of the work from an artistic point of view, increased its immediate popularity. How keenly these references were appreciated appears from the anxiety of the Scotch King to have the poet prosecuted for his picture of Duessa, in whom Mary Queen of Scots was generally recognised. 'Robert Bowes, the English ambassador in Scotland, writing to Lord Burghley from Edinburgh 12th November, 1596, states that great offence was conceived by the King against Edmund Spenser for publishing in print, in the second part of theFaery Queen, ch. 9, some dishonourable effects, as the King deemed, against himself and his mother deceased. Mr. Bowes states that he had satisfied the King as to the privilege under which the book was published, yet he still desired that Edmund Spenser for this fault might be tried and punished. It further appears, from a letter from George Nicolson to Sir Robert Cecil, dated Edinburgh, 25 February, 1597-8, that Walter Quin, an Irishman, was answering Spenser's book, whereat the King was offended.'{4} TheView of the Present State of Ireland, written dialogue-wise between Eudoxus and Iren{ae}us, though not printed, as has been said, till 1633, seems to have enjoyed a considerable circulation in a manuscript form. There are manuscript copies of this tractate at Cambridge, at Dublin, at Lambeth, and in the British Museum. It is partly antiquarian, partly descriptive, partly political. It exhibits a profound sense of the unsatisfactory state of the country—a sense which was presently to be justified in a frightful manner. Spenser had not been deaf to the ever-growing murmurs of discontent by which he and his countrymen had been surrounded. He was not in advance of his time in the policy he advocates for the administration of Ireland. He was far from anticipating that policy of conciliation whose triumphant application it may perhaps be the signal honour of our own day to achieve. The measures he proposes are all of a vigorously repressive kind; they are such measures as belong to a military occupancy, not to a statesmanly administration. He urges the stationing numerous garrisons; he is for the abolishing native customs. Such proposals won a not unfavourable hearing at that time. They have been admired many a time since. It is to this work of Spenser's that Protector Cromwell alludes in a letter to his council in Ireland, in favour of William Spenser, grandson of Edmund Spenser, from whom an estate of lands in the barony of Fermoy, in the county of Cork, descended on him. 'His grandfather,' he writes, 'was that Spenser who, by his writings touching the reduction of the Irish to civility, brought on him the odium of that nation; and for those works and his other good services Queen Elizabeth conferred on him that estate which the said William Spenser now claims.'{5} This latter statement is evidently inaccurate. Spenser, as we have seen, had already held his estate for some years when he brought hisViewto England. Spenser dates the dedication of hisHymnsfrom Greenwich, September 1, 1596. Of these four hymns, two had been in circulation for some years, though now for the first time printed; the other two now first appeared. 'Having in the greener times of my youth,' he writes, 'composed these former two hymnes in the praise of love and beautie, and finding that the same too much pleased those of like age and disposition, which being too vehemently caried with that kind of affection, do rather sucke out poyson to their strong passion than hony to their honest delight, I was moved by one of you two most excellent ladies [the ladies Margaret, Countess of Cumberland, Mary, Countess of Warwick] to call in the same; but unable so to doe, by reason that many copies thereof were formerly scattered abroad, I resolved at least to amend, and by way of retraction to reforme them, making (instead of those two hymnes of earthly or naturall love and beautie) two others of heavenly and celestiall.' This passage is interesting for the illustration it provides of Spenser's popularity. It is also highly interesting, if the poems themselves be read in the light of it, as showing the sensitive purity of the poet's nature. It is difficult to conceive how those 'former hymns' should in any moral respect need amending. The moralising and corrective purpose with which the two latter were written perhaps diminished their poetical beauty; but the themes they celebrate are such as Spenser could not but ever descant upon with delight; they were such as were entirely congenial to his spirit. He here set forth special teachings of his great master Plato, and abandoned himself to the high spiritual contemplations he loved. But perhaps the finest of these four hymns is the second—that in honour of Beauty. Beauty was indeed the one worship of Spenser's life—not mere material beauty—not 'the goodly hew of white and red with which the cheekes are sprinkled,' or 'the sweete rosy leaves so fairly spred upon the lips,' or 'that golden wyre,' or 'those sparckling stars so bright,' but that inner spiritual beauty, of which fair hair and bright eyes are but external expressions.


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