CLERICAL YOUNG PASTORS.
T
THATthere should be occasionally a young man, with the views that have been fostered and encouraged by some among us, of a “pastorate,” who would assume authority to cast persons out of the church, and give letters of commendation, is not strange. There were some even in the time of the apostles, when no such views of a “pastorate” existed, who assumed such prerogatives and “prated against us” (the apostles.) In III. John 9, 10, we have a reference to one of them. “I wrote to the church,” says John, “but Diotrephes, who loves to have the pre-eminence among them, receives us not. Wherefore, if I come, I will remember his deeds which he does, prating against us with malicious words: and not content therewith, neither does he himself receive the brethren, and forbids them that would, and casts them out of the church.” We have fallen on the track of a few young men, and some old ones, of this stripe; but their race is short. The brethren, whatever else is true of them, are not prepared for clerical assumptions. They will not have the manacles put on them. Such men will not trouble us long. Some of them will go over to sectarianism at once, thinking that the shortest roadto a “pastorate.” Others will go to law, medicine, or to nothing. But the main body of our young men are true and noble in the highest sense, as humble and faithful as can be found anywhere. They are studying to know and do the will of God. We are not sure that, as a class, they are not generally sounder than their instructors in the gospel.
We regret to see anything like collision or rivalry between old and young preachers. Young men get a littlefastsometimes, and old men become a littlecross; but these matters will all work their way out. As a humorous writer said some years ago, after writing a long piece about nothing, as a burlesque on certain persons, “We are all poorcritters.” We need a great deal of mercy and grace.
It is a little trying for old men, after toiling a lifetime in the cause, and when they are struggling under the infirmities of age, to be shoved aside, as we know some of them are, and treated with contempt by the young men who ought to be a comfort and consolation to them. The cause is the Lord’s, and we are his, and we shall all give account to him. Let us keep pure ourselves, and keep the church pure; let us make a record of which we shall not be ashamed when the Lord shall come. We must study to bear our burdens, and to do so without murmuring. What we can not cure, we must endure.