"My little ones kissed me a thousand times o'er,And my wife sobbed aloud in her fulness of heart."'Stay, stay with us! Stay! Thou art weary and worn!'And fain was their war-broken soldier to stay;But sorrow returned at the dawning of morn,And the voice in my dreaming ear melted away!"
He was himself both the war-broken soldier and the little ones that kissed him, in the rapture of this now old-fashioned music, and he woke with pangs of heartbreak in the very person of the dreamer.
But he could not make anything either of Byron or Cowper; and he did not even try to read the little tree-calf volumes of Homer and Virgil which his father had in the versions of Pope and Dryden; the small copperplates with which they were illustrated conveyed no suggestion to him. Afterwards he read Goldsmith's "Deserted Village," and he formed a great passion for Pope's "Pastorals," which he imitated in their easy heroics; but till he came to read Longfellow, and Tennyson, and Heine, he never read any long poem without more fatigue than pleasure. His father used to say that the taste for poetry was an acquired taste, like the taste for tomatoes, and that he would come to it yet; but he never came to it, or so much of it as some people seemed to do, and he always had his sorrowful misgivings as to whether they liked it as much as they pretended. I think, too, that it should be a flavor, a spice, a sweet, a delicate relish in the high banquet of literature, and never a chief dish; and I should not know how to defend my boy for trying to make long poems of his own at the very time when he found it so hard to read other people's long poems.
He had no conception of authorship as a vocation inlife, and he did not know why he wanted to make poetry. After first flaunting his skill in it before the boys, and getting one of them into trouble by writing a love-letter for him to a girl at school, and making the girl cry at a thing so strange and puzzling as a love-letter in rhyme, he preferred to conceal his gift. It became
"His shame in crowds—his solitary pride,"
and he learned to know that it was consideredsoftto write poetry, as indeed it mostly is. He himself regarded with contempt a young man who had printed a piece of poetry in his father's newspaper and put his own name to it. He did not know what he would not have done sooner than print poetry and put his name to it; and he was melted with confusion when a girl who was going to have a party came to him at the printing-office and asked him to make her the invitations in verse. The printers laughed, and it seemed to the boy that he could never get over it.
But such disgraces are soon lived down, even at ten years, and a great new experience which now came to him possibly helped the boy to forget. This was the theatre, which he had sometimes heard his father speak of. There had once been a theatre in the Boy's Town, when a strolling company came up from Cincinnati, and opened for a season in an empty pork-house. But that was a long time ago, and, though he had written a tragedy, all that the boy knew of a theatre was from a picture in a Sunday-school book where a stage scene was given to show what kind of desperate amusements a person might come to in middle life if he began by breaking the Sabbath in his youth. His brother had once been taken to a theatre in Pittsburgh by one oftheir river-going uncles, and he often told about it; but my boy formed no conception of the beautiful reality from his accounts of a burglar who jumped from a roof and was chased by a watchman with a pistol up and down a street with houses painted on a curtain.
"THE BEACON OF DEATH.""THE BEACON OF DEATH."
The company which came to the Boy's Town in his time was again from Cincinnati, and it was under the management of the father and mother of two actresses, afterwards famous, who were then children, just starting upon their career. These pretty little creatures took the leading parts in "Bombastes Furioso," the first night my boy ever saw a play, and he instantly fell impartially in love with both of them, and tacitly remained their abject slave for a great while after. When the smaller of them came out with a large pair of stage boots in one hand and a drawn sword in the other, and said,
"Whoever dares these boots displaceShall meet Bombastes face to face,"
if the boy had not already been bereft of his senses by the melodrama preceding the burlesque, he must have been transported by her beauty, her grace, her genius. He, indeed, gave her and her sister his heart, but his mind was already gone, rapt from him by the adorable pirate who fought a losing fight with broadswords, two up and two down—click-click, click-click—and died all over the deck of the pirate ship in the opening piece. This was called the "Beacon of Death," and the scene represented the forecastle of the pirate ship with a lantern dangling from the rigging, to lure unsuspecting merchantmen to their doom. Afterwards, the boy remembered nothing of the story, but a scrap of the dialogue meaninglessly remained with him; and when thepirate captain appeared with his bloody crew and said, hoarsely, "Let us go below and get some brandy!" the boy would have bartered all his hopes of bliss to have been that abandoned ruffian. In fact, he always liked, and longed to be, the villain, rather than any other person in the play, and he so glutted himself with crime of every sort in his tender years at the theatre that he afterwards came to be very tired of it, and avoided the plays and novels that had very marked villains in them.
He was in an ecstasy as soon as the curtain rose that night, and he lived somewhere out of his body as long as the playing lasted, which was well on to midnight; for in those days the theatre did not meanly put the public off with one play, but gave it a heartful and its money's worth with three. On his first night my boy saw "The Beacon of Death," "Bombastes Furioso," and "Black-eyed Susan," and he never afterwards saw less than three plays each night, and he never missed a night, as long as the theatre languished in the unfriendly air of that mainly Calvinistic community, where the theatre was regarded by most good people as the eighth of the seven deadly sins. The whole day long he dwelt in a dream of it that blotted out, or rather consumed with more effulgent brightness, all the other day-dreams he had dreamed before, and his heart almost burst with longing to be a villain like those villains on the stage, to have a moustache—a black moustache—such as they wore at a time when every one off the stage was clean shaven, and somehow to end bloodily, murderously, as became a villain.
I dare say this was not quite a wholesome frame of mind for a boy of ten years; but I do not defend it; I only portray it. Being the boy he was, he was destinedsomehow to dwell half the time in a world of dreamery; and I have tried to express how, when he had once got enough of villainy, he reformed his ideals and rather liked virtue. At any rate, it was a phase of being that could not have been prevented without literally destroying him, and I feel pretty sure that his father did well to let him have his fill of the theatre at once. He could not have known of the riot of emotions behind the child's shy silence, or how continually he was employed in dealing death to all the good people in the pieces he saw or imagined. This the boy could no more have suffered to appear than his passion for those lovely little girls, for whose sake he somehow perpetrated these wicked deeds. The theatre bills, large and small, were printed in his father's office, and sometimes the amiable manager and his wife strolled in with the copy. The boy always wildly hoped and feared they would bring the little girls with them, but they never did, and he contented himself with secretly adoring the father and mother, doubly divine as their parents and as actors. They were on easy terms with the roller-boy, the wretch who shot turtle-doves with no regard for their symbolical character, and they joked with him, in a light give-and-take that smote my boy with an anguish of envy. It would have been richly enough for him to pass the least word with them; a look, a smile from them would have been bliss; but he shrank out of their way; and once when he met them in the street, and they seemed to be going to speak to him, he ran so that they could not.
I cannotquite understand why the theatre, which my boy was so full of, and so fond of, did not inspire him to write plays, to pour them out, tragedy upon tragedy, till the world was filled with tears and blood. Perhaps it was because his soul was so soaked, and, as it were, water-logged with the drama, that it could only drift sluggishly in that welter of emotions, and make for no point, no port, where it could recover itself and direct its powers again. The historical romance which he had begun to write before the impassioned days of the theatre seems to have been lost sight of at this time, though it was an enterprise that he was so confident of carrying forward that he told all his family and friends about it, and even put down the opening passages of it on paper which he cut in large quantity, and ruled himself, so as to have it exactly suitable. The story, as I have said, was imagined from events in Irving's history of the "Conquest of Granada," a book which the boy loved hardly less than the monkish legends of "Gesta Romanorum," and it concerned the rival fortunes of Hamet el Zegri and Boabdil el Chico, the uncle and nephew who vied with each other for the crumbling throne of the Moorish kingdom; but I have not the least notion how it all ended. Perhaps the boy himself had none.
I wish I could truly say that he finished any of his literary undertakings, but I cannot. They were so many that they cumbered the house, and were trodden under foot; and sometimes they brought him to open shame, as when his brother picked one of them up, and began to read it out loud with affected admiration. He was apt to be ashamed of his literary efforts after the first moment, and he shuddered at his brother's burlesque of the high romantic vein in which most of his neverended beginnings were conceived. One of his river-faring uncles was visiting with his family at the boy's home when he laid out the scheme of his great fiction of "Hamet el Zegri," and the kindly young aunt took an interest in it which he poorly rewarded a few months later, when she asked how the story was getting on, and he tried to ignore the whole matter, and showed such mortification at the mention of it that the poor lady was quite bewildered.
The trouble with him was, that he had to live that kind of double life I have spoken of—the Boy's Town life and the Cloud Dweller's life—and that the last, which he was secretly proud of, abashed him before the first. This is always the way with double-lived people, but he did not know it, and he stumbled along through the glory and the ignominy as best he could, and, as he thought, alone.
He was often kept from being a fool, and worse, by that elder brother of his; and I advise every boy to have an elder brother. Have a brother about four years older than yourself, I should say; and if your temper is hot, and your disposition revengeful, and you are a vain and ridiculous dreamer at the same time that you are eager to excel in feats of strength and games ofskill, and to do everything that the other fellows do, and are ashamed to be better than the worst boy in the crowd, your brother can be of the greatest use to you, with his larger experience and wisdom. My boy's brother seemed to have an ideal of usefulness, while my boy only had an ideal of glory, to wish to help others, while my boy only wished to help himself. My boy would as soon have thought of his father's doing a wrong thing as of his brother's doing it; and his brother was a calm light of common-sense, of justice, of truth, while he was a fantastic flicker of gaudy purposes which he wished to make shine before men in their fulfilment. His brother was always doing for him and for the younger children; while my boy only did for himself; he had a very gray moustache before he began to have any conception of the fact that he was sent into the world to serve and to suffer, as well as to rule and enjoy. But his brother seemed to know this instinctively; he bore the yoke in his youth, patiently if not willingly; he shared the anxieties as he parted the cares of his father and mother. Yet he was a boy among boys, too; he loved to swim, to skate, to fish, to forage, and passionately, above all, he loved to hunt; but in everything he held himself in check, that he might hold the younger boys in check; and my boy often repaid his conscientious vigilance with hard words and hard names, such as embitter even the most self-forgiving memories. He kept mechanically within certain laws, and though in his rage he hurled every other name at his brother, he would not call him a fool, because then he would be in danger of hell-fire. If he had known just what Raca meant, he might have called him Raca, for he was not so much afraid of the council;but, as it was, his brother escaped that insult, and held through all a rein upon him, and governed him through his scruples as well as his fears.
His brother was full of inventions and enterprises beyond most other boys, and his undertakings came to the same end of nothingness that awaits all boyish endeavor. He intended to make fireworks and sell them; he meant to raise silk-worms; he prepared to take the contract of clearing the new cemetery grounds of stumps by blasting them out with gunpowder. Besides this, he had a plan with another big boy for making money, by getting slabs from the saw-mill, and sawing them up into stove-wood, and selling them to the cooks of canal-boats. The only trouble was that the cooks would not buy the fuel, even when the boys had a half-cord of it all nicely piled up on the canal-bank; they would rather come ashore after dark and take it for nothing. He had a good many other schemes for getting rich, that failed; and he wanted to go to California and dig gold; only his mother would not consent. He really did save the Canal-Basin once, when the banks began to give way after a long rain. He saw the break beginning, and ran to tell his father, who had the firebells rung. The fire companies came rushing to the rescue, but as they could not put the Basin out with their engines, they all got shovels and kept it in. They did not do this before it had overflowed the street, and run into the cellars of the nearest houses. The water stood two feet deep in the kitchen of my boy's house, and the yard was flooded so that the boys made rafts and navigated it for a whole day. My boy's brother got drenched to the skin in the rain, and lots of fellows fell off the rafts.
He belonged to a military company of big boys that had real wooden guns, such as the little boys never could get, and silk oil-cloth caps, and nankeen roundabouts, and white pantaloons with black stripes down the legs; and once they marched out to a boy's that had a father that had a farm, and he gave them all a free dinner in an arbor before the house; bread and butter, and apple-butter, and molasses and pound cake, and peaches and apples; it was splendid. When the excitement about the Mexican War was the highest, the company wanted a fort; and they got a farmer to come and scale off the sod with his plough, in a grassy place there was near a piece of woods, where a good many cows were pastured. They took the pieces of sod, and built them up into the walls of a fort about fifteen feet square; they intended to build them higher than their heads, but they got so eager to have the works stormed that they could not wait, and they commenced having the battle when they had the walls only breast high. There were going to be two parties: one to attack the fort, and the other to defend it, and they were just going to throw sods; but one boy had a real shot-gun, that he was to load up with powder and fire off when the battle got to the worst, so as to have it more like a battle. He thought it would be more like yet if he put in a few shot, and he did it on his own hook. It was a splendid gun, but it would not stand cocked long, and he was resting it on the wall of the fort, ready to fire when the storming-party came on, throwing sods and yelling and holloing; and all at once his gun went off, and a cow that was grazing broadside to the fort gave a frightened bellow, and put up her tail, and started for home. When they found outthat the gun, if not the boy, had shot a cow, the Mexicans and Americans both took to their heels; and it was a good thing they did so, for as soon as that cow got home, and the owner found out by the blood on her that she had been shot, though it was only a very slight wound, he was so mad that he did not know what to do, and very likely he would have half killed those boys if he had caught them. He got a plough, and he went out to their fort, and he ploughed it all down flat, so that not one sod remained upon another.
My boy's brother had a good many friends who were too old for my boy to play with. One of them had a father that had a flour-mill out at the First Lock, and for a while my boy's brother intended to be a miller. I do not know why he gave up being one; he did stay up all night with his friend in the mill once, and he found out that the water has more power by night than by day, or at least he came to believe so. He knew another boy who had a father who had a stone-quarry and a canal-boat to bring the stone to town. It was a scow, and it was drawn by one horse; sometimes he got to drive the horse, and once he was allowed to steer the boat. This was a great thing, and it would have been hard to believe of anybody else. The name of the boy that had the father that owned this boat was Piccolo; or, rather, that was his nickname, given him because he could whistle like a piccolo-flute. Once the fellows were disputing whether you could jump halfway across a narrow stream, and then jump back, without touching your feet to the other shore. Piccolo tried it, and sat down in the middle of the stream.
My boy's brother had a scheme for preserving ripe fruit, by sealing it up in a stone jug and burying thejug in the ground, and not digging it up till Christmas. He tried it with a jug of cherries, which he dug up in about a week; but the cherries could not have smelt worse if they had been kept till Christmas. He knew a boy that had a father that had a bakery, and that used to let him come and watch them making bread. There was a fat boy learning the trade there, and they called him the dough-baby, because he looked so white and soft; and the boy whose father had a mill said that down at the German brewery they had a Dutch boy that they were teaching to drink beer, so they could tell how much beer a person could drink if he was taken early; but perhaps this was not true.
My boy's brother went to all sorts of places that my boy was too shy to go to; and he associated with much older boys, but there was one boy who, as I have said, was the dear friend of both of them, and that was the boy who came to learn the trade in their father's printing-office, and who began an historical romance at the time my boy began his great Moorish novel. The first day he came he was put to roll, or ink the types, while my boy's brother worked the press, and all day long my boy, from where he was setting type, could hear him telling the story of a book he had read. It was about a person named Monte Cristo, who was a count, and who could do anything. My boy listened with a gnawing literary jealousy of a boy who had read a book that he had never heard of. He tried to think whether it sounded as if it were as great a book as the "Conquest of Granada," or "Gesta Romanorum;" and for a time he kept aloof from this boy because of his envy. Afterwards they came together on "Don Quixote," but though my boy came to have quite a passionate fondnessfor him, he was long in getting rid of his grudge against him for his knowledge of "Monte Cristo." He was as great alaughteras my boy and his brother, and he liked the same sports, so that two by two, or all three together, they had no end of jokes and fun. He became the editor of a country newspaper, with varying fortunes but steadfast principles, and when the war broke out he went as a private soldier. He soon rose to be an officer, and fought bravely in many battles. Then he came back to a country-newspaper office where, ever after, he continued to fight the battles of right against wrong, till he died not long ago at his post of duty—a true, generous, and lofty soul. He was one of those boys who grow into the men who seem commoner in America than elsewhere, and who succeed far beyond our millionaires and statesmen in realizing the ideal of America in their nobly simple lives. If his story could be faithfully written out, word for word, deed for deed, it would be far more thrilling than that of Monte Cristo, or any hero of romance; and so would the common story of any common life; but we cannot tell these stories, somehow.
My boy knew nearly a hundred boys, more or less; but it is no use trying to tell about them, for all boys are a good deal alike, and most of these did not differ much from the rest. They were pretty good fellows; that is to say, they never did half the mischief they intended to do, and they had moments of intending to do right, or at least they thought they did, and when they did wrong they said they did not intend to. But my boy never had any particular friend among his schoolmates, though he played and fought with them on intimate terms, and was a good comrade with anyboy that wanted to go in swimming or out hunting. His closest friend was a boy who was probably never willingly at school in his life, and who had no more relish of literature or learning in him than the open fields, or the warm air of an early spring day. I dare say it was a sense of his kinship with nature that took my boy with him, and rested his soul from all its wild dreams and vain imaginings. He was like a piece of the genial earth, with no more hint of toiling or spinning in him; willing for anything, but passive, and without force or aim. He lived in a belated log-cabin that stood in the edge of a corn-field on the river-bank, and he seemed, one day when my boy went to find him there, to have a mother, who smoked a cob-pipe, and two or three large sisters who hulked about in the one dim, low room. But the boys had very little to do with each other's houses, or, for that matter, with each other's yards. His friend seldom entered my boy's gate, and never his door; for with all the toleration his father felt for every manner of human creature, he could not see what good the boy was to get from this queer companion. It is certain that, he got no harm; for his companion was too vague and void even to think evil. Socially, he was as low as the ground under foot, but morally he was as good as any boy in the Boy's Town, and he had no bad impulses. He had no impulses at all, in fact, and of his own motion he never did anything, or seemed to think anything. When he wished to get at my boy, he simply appeared in the neighborhood, and hung about the outside of the fence till he came out. He did not whistle, or call "E-oo-we!" as the other fellows did, but waited patiently to be discovered, and to be gone off with wherever my boy listed.He never had any plans himself, and never any will but to go in swimming; he neither hunted nor foraged; he did not even fish; and I suppose that money could not have hired him to run races. He played marbles, but not very well, and he did not care much for the game. The two boys soaked themselves in the river together, and then they lay on the sandy shore, or under some tree, and talked; but my boy could not have talked to him about any of the things that were in his books, or the fume of dreams they sent up in his mind. He must rather have soothed against his soft, caressing ignorance the ache of his fantastic spirit, and reposed his intensity of purpose in that lax and easy aimlessness. Their friendship was not only more innocent than any other friendship my boy had, but it was wholly innocent; they loved each other, and that was all; and why people love one another there is never any satisfactory telling. But this friend of his must have had great natural good in him; and if I could find a man of the make of that boy I am sure I should love him.
My boy's other friends wondered at his fondness for him, and it was often made a question with him at home, if not a reproach to him; so that in the course of time it ceased to be that comfort it had been to him. He could not give him up, but he could not help seeing that he was ignorant and idle, and in a fatal hour he resolved to reform him. I am not able now to say just how he worked his friend up to the point of coming to school, and of washing his hands and feet and face, and putting on a new check shirt to come in. But one day he came, and my boy, as he had planned, took him into his seat, and owned his friendship with him before the whole school. This was not easy, for though everybodyknew how much the two were together, it was a different thing to sit with him as if he thought him just as good as any boy, and to help him get his lessons, and stay him mentally as well as socially. He struggled through one day, and maybe another; but it was a failure from the first moment, and my boy breathed freer when his friend came one half-day, and then never came again. The attempted reform had spoiled their simple and harmless intimacy. They never met again upon the old ground of perfect trust and affection. Perhaps the kindly earth-spirit had instinctively felt a wound from the shame my boy had tried to brave out, and shrank from their former friendship without quite knowing why. Perhaps it was my boy who learned to realize that there could be little in common but their common humanity between them, and could not go back to that. At any rate, their friendship declined from this point; and it seems to me, somehow, a pity.
Among the boys who were between my boy and his brother in age was one whom all the boys liked, because he was clever with everybody, with little boys as well as big boys. He was a laughing, pleasant fellow, always ready for fun, but he never did mean things, and he had an open face that made a friend of every one who saw him. He had a father that had a house with a lightning-rod, so that if you were in it when there was a thunder-storm you could not get struck by lightning, as my boy once proved by being in it when there was a thunder-storm and not getting struck. This in itself was a great merit, and there were grape-arbors and peach-trees in his yard which added to his popularity, with cling-stone peaches almost as big as oranges on them. He was a fellow who could take you home tomeals whenever he wanted to, and he liked to have boys stay all night with him; his mother was as clever as he was, and even the sight of his father did not make the fellows want to go and hide. His father was so clever that he went home with my boy one night about midnight when the boy had come to pass the night with his boys, and the youngest of them had said he always had the nightmare and walked in his sleep, and as likely as not he might kill you before he knew it. My boy tried to sleep, but the more he reflected upon his chances of getting through the night alive the smaller they seemed; and so he woke up his potential murderer from the sweetest and soundest slumber, and said he was going home, but he was afraid; and the boy had to go and wake his father. Very few fathers would have dressed up and gone home with a boy at midnight, and perhaps this one did so only because the mother made him; but it shows how clever the whole family was.
It was their oldest boy whom my boy and his brother chiefly went with before that boy who knew about "Monte Cristo" came to learn the trade in their father's office. One Saturday in July they three spent the whole day together. It was just the time when the apples are as big as walnuts on the trees, and a boy wants to try whether any of them are going to be sweet or not. The boys tried a great many of them, in an old orchard thrown open for building-lots behind my boy's yard; but they could not find any that were not sour; or that they could eat till they thought of putting salt on them; if you put salt on it, you could eat any kind of green apple, whether it was going to be a sweet kind or not. They went up to the Basin bank and got lots of salt out of the holes in the barrels lying there, and then theyate all the apples they could hold, and after that they cut limber sticks off the trees, and sharpened the points, and stuck apples on them and threw them. You could send an apple almost out of sight that way, and you could scare a dog almost as far as you could see him.
On Monday my boy and his brother went to school, but the other boy was not there, and in the afternoon they heard he was sick. Then, towards the end of the week they heard that he had the flux; and on Friday, just before school let out, the teacher—it was the one that whipped so, and that the fellows all liked—rapped on his desk, and began to speak very solemnly to the scholars. He told them that their little mate, whom they had played with and studied with, was lying very sick, so very sick that it was expected he would die; and then he read them a serious lesson about life and death, and tried to make them feel how passing and uncertain all things were, and resolve to live so that they need never be afraid to die.
Some of the fellows cried, and the next day some of them went to see the dying boy, and my boy went with them. His spirit was stricken to the earth, when he saw his gay, kind playmate lying there, white as the pillow under his wasted face, in which his sunken blue eyes showed large and strange. The sick boy did not say anything that the other boys could hear, but they could see the wan smile that came to his dry lips, and the light come sadly into his eyes, when his mother asked him if he knew this one or that; and they could not bear it, and went out of the room.
In a few days they heard that he was dead, and one afternoon school did not keep, so that the boys might go to the funeral. Most of them walked in the procession;but some of them were waiting beside the open grave, that was dug near the grave of that man who believed there was a hole through the earth from pole to pole, and had a perforated stone globe on top of his monument.
Myboy used to be afraid of this monument, which stood a long time, or what seemed to him a long time, in the yard of the tombstone cutter before it was put up at the grave of the philosopher who imagined the earth as hollow as much of the life is on it. He was a brave officer in the army which held the region against the Indians in the pioneer times; he passed the latter part of his life there, and he died and was buried in the Boy's Town. My boy had to go by the yard when he went to see his grandmother, and even at high noon the sight of the officer's monument, and the other gravestones standing and leaning about, made his flesh creep and his blood run cold. When there were other boys with him he would stop at the door of the shed, where a large, fair German was sawing slabs of marble with a long saw that had no teeth, and that he eased every now and then with water from a sponge he kept by him; but if the boy was alone, and it was getting at all late in the afternoon, he always ran by the place as fast as he could. He could hardly have told what he was afraid of, but he must have connected the gravestones with ghosts.
"HE ALWAYS RAN BY THE PLACE AS FAST AS HE COULD.""HE ALWAYS RAN BY THE PLACE AS FAST AS HE COULD."
His superstitions were not all of the ghastly kind; some of them related to conduct and character. It was noted long ago how boys throw stones, for instance, ata tree, and feign to themselves that this thing or that, of great import, will happen or not as they hit or miss the tree. But my boy had other fancies, which came of things he had read and half understood. In one of his school-books was a story that began, "Charles was an honest boy, but Robert was the name of a thief," and it went on to show how Charles grew up in the respect and affection of all who knew him by forbearing to steal some oranges which their owner had set for safe-keeping at the heels of his horse, while Robert was kicked at once (there was a picture that showed him holding his stomach with both hands), and afterwards came to a bad end, through attempting to take one. My boy conceived from the tale that the name of Robert was necessarily associated with crime; it was long before he outgrew the prejudice; and this tale and others of a like vindictive virtuousness imbued him with such a desire to lead an upright life that he was rather a bother to his friends with his scruples. A girl at school mislaid a pencil which she thought she had lent him, and he began to have a morbid belief that he must have stolen it; he became frantic with the mere dread of guilt; he could not eat or sleep, and it was not till he went to make good the loss with a pencil which his grandfather gave him that the girl said she had found her pencil in her desk, and saved him from the despair of a self-convicted criminal. After that his father tried to teach him the need of using his reason as well as his conscience concerning himself, and not to be a little simpleton. But he was always in an anguish to restore things to their owners, like the good boys in the story-books, and he suffered pangs of the keenest remorse for the part he once took in the dispositionof a piece of treasure-trove. This was a brown-paper parcel which he found behind a leaning gravestone in the stone-cutter's yard, and which he could not help peeping into. It was full of raisins, and in the amaze of such a discovery he could not help telling the other boys. They flocked round and swooped down upon the parcel like birds of prey, and left not a raisin behind. In vain he implored them not to stain their souls with this misdeed; neither the law nor the prophets availed; neither the awful shadow of the prison which he cast upon them, nor the fear of the last judgment which he invoked. They said that the raisins did not belong to anybody; that the owner had forgotten all about them; that they had just been put there by some one who never intended to come back for them. He went away sorrowing, without touching a raisin (he felt that the touch must have stricken him with death), and far heavier in soul than the hardened accomplices of his sin, of whom he believed himself the worst in having betrayed the presence of the raisins to them.
He used to talk to himself when he was little, but one day his mother said to him jokingly, "Don't you know that he who talks to himself has the devil for a listener?" and after that he never dared whisper above his breath when he was alone, though his father and mother had both taught him that there was no devil but his own evil will. He shuddered when he heard a dog howling in the night, for that was a sign that somebody was going to die. If he heard a hen crow, as a hen sometimes unnaturally would, he stoned her, because it was a sign of the worst kind of luck. He believed that warts came from playing with toads, butyou could send them away by saying certain words over them; and he was sorry that he never had any warts, so that he could send them away, and see them go; but he never could bear to touch a toad, and so of course he could not have warts. Other boys played with toads just to show that they were not afraid of having warts; but every one knew that if you killed a toad, your cow would give bloody milk. I dare say the far forefathers of the race knew this too, when they first began to herd their kine in the birthplace of the Aryan peoples; and perhaps they learned then that if you killed a snake early in the day its tail would live till sundown. My boy killed every snake he could; he thought it somehow a duty; all the boys thought so; they dimly felt that they were making a just return to the serpent-tribe for the bad behavior of their ancestor in the Garden of Eden. Once, in a corn-field near the Little Reservoir, the boys found on a thawing day of early spring knots and bundles of snakes writhen and twisted together, in the torpor of their long winter sleep. It was a horrible sight, that afterwards haunted my boy's dreams. He had nightmares which remained as vivid in his thoughts as anything that happened to him by day. There were no poisonous snakes in the region of the Boy's Town, but there were some large blacksnakes, and the boys said that if a blacksnake got the chance he would run up your leg, and tie himself round your body so that you could not breathe. Nobody had ever seen a blacksnake do it, and nobody had ever seen a hoop-snake, but the boys believed there was such a snake, and that he would take his tail in his mouth, when he got after a person, and roll himself along swifter than the fastest race-horse could run. He did not bite, butwhen he came up with you he would take the point of his tail out of his mouth and strike it into you. If he struck his tail into a tree, the tree would die. My boy had seen a boy who had been chased by a hoop-snake, but he had not seen the snake, though for the matter of that the boy who had been chased by it had not seen it either; he did not stop to see it. Another kind of snake that was very strange was a hair-snake. No one had ever seen it happen, but every one knew that if you put long horsehairs into a puddle of water and let them stay, they would turn into hair-snakes; and when you drank out of a spring you had to be careful not to swallow a hair-snake, or it would remain in your stomach and grow there.
When you saw a lizard, you had to keep your mouth tight shut, or else the lizard would run down your throat before you knew it. That was what all the boys said, and my boy believed it, though he had never heard of anybody that it happened to. He believed that if you gave a chicken-cock burnt brandy it could lay eggs, and that if you gave a boy burnt brandy it would stop his growing. That was the way the circus-men got their dwarfs, and the India-rubber man kept himself limber by rubbing his joints with rattlesnake oil.
A snake could charm a person, and when you saw a snake you had to kill it before it could get its eye on you or it would charm you. Snakes always charmed birds; and there were mysterious powers of the air and forces of nature that a boy had to be on his guard against, just as a bird had to look out for snakes. You must not kill a granddaddy-long-legs, or a lady-bug; it was bad luck. My boy believed, or was afraid he believed, that
"What you dream Monday morning before daylightWill come true before Saturday night,"
but if it was something bad, you could keep it from coming true by not telling your dream till you had eaten breakfast. He governed his little, foolish, frightened life not only by the maxims he had learned out of his "Gesta Romanorum," but by common sayings of all sorts, such as
"See a pin and leave it layYou'll have bad luck all the day,"
and if ever he tried to rebel against this slavery, and went by a pin in the path, his fears tormented him till he came back and picked it up. He would not put on his left stocking first, for that was bad luck; but besides these superstitions, which were common to all the boys, he invented superstitions of his own, with which he made his life a burden. He did not know why, but he would not step upon the cracks between the paving-stones, and some days he had to touch every tree or post along the sidewalk, as Doctor Johnson did in his time, though the boy had never heard of Doctor Johnson then.
While he was yet a very little fellow, he had the distorted, mistaken piety of childhood. He had an abject terror of dying, but it seemed to him that if a person could die right in the centre isle of the church—the Methodist church where his mother used to go before she became finally a New Churchwoman—the chances of that person's going straight to heaven would be so uncommonly good that he need have very little anxiety about it. He asked his mother if she did not think so too, holding by her hand as they came out of church together, and he noticed the sort of gravity andeven pain with which she and his father received this revelation of his darkling mind. They tried to teach him what they thought of such things; but though their doctrine caught his fancy and flattered his love of singularity, he was not proof against the crude superstitions of his mates. He thought for a time that there was a Bad Man, but this belief gave way when he heard his father laughing about a certain clergyman who believed in a personal devil.
The boys said the world was going to be burned up some time, and my boy expected the end with his full share of the trouble that it must bring to every sinner. His fears were heightened by the fact that his grandfather believed this end was very near at hand, and was prepared for the second coming of Christ at any moment. Those were the days when the minds of many were stirred by this fear or hope; the believers had their ascension robes ready, and some gave away their earthly goods so as not to be cumbered with anything in their heavenward flight. At home, my boy heard his father jest at the crazy notion, and make fun of the believers; but abroad, among the boys, he took the tint of the prevailing gloom. One awful morning at school, it suddenly became so dark that the scholars could not see to study their lessons, and then the boys knew that the end of the world was coming. There were no clouds, as for a coming storm, but the air was blackened almost to the dusk of night; the school was dismissed, and my boy went home to find the candles lighted, and a strange gloom and silence on everything outside. He remembered entering into this awful time, but he no more remembered coming out of it than if the earth had really passed away in fire and smoke.
He early heard of forebodings and presentiments, and he tried hard against his will to have them, because he was so afraid of having them. For the same reason he did his best, or his worst, to fall into a trance, in which he should know everything that was going on about him, all the preparations for his funeral, all the sorrow and lamentation, but should be unable to move or speak, and only be saved at the last moment by some one putting a mirror to his lips and finding a little blur of mist on it. Sometimes when he was beginning to try to write things and to imagine characters, if he imagined a character's dying, then he became afraid he was that character, and was going to die.
Once, he woke up in the night and found the full moon shining into his room in a very strange and phantasmal way, and washing the floor with its pale light, and somehow it came into his mind that he was going to die when he was sixteen years old. He could then only have been nine or ten, but the perverse fear sank deep into his soul, and became an increasing torture till he passed his sixteenth birthday and entered upon the year in which he had appointed himself to die. The agony was then too great for him to bear alone any longer, and with shame he confessed his doom to his father. "Why," his father said, "you are in your seventeenth year now. It is too late for you to die at sixteen," and all the long-gathering load of misery dropped from the boy's soul, and he lived till his seventeenth birthday and beyond it without further trouble. If he had known that he would be in his seventeenth year as soon as he was sixteen, he might have arranged his presentiment differently.
I tellthese things about my boy, not so much because they were peculiar to him as because I think they are, many of them, common to all boys. One tiresome fact about boys is that they are so much alike; or used to be. They did not wish to be so, but they could not help it. They did not even know they were alike; and my boy used to suffer in ways that he believed no boy had ever suffered before; but as he grew older he found that boys had been suffering in exactly the same way from the beginning of time. In the world you will find a great many grown-up boys, with gray beards and grandchildren, who think that they have been different their whole lives through from other people, and are the victims of destiny. That is because with all their growing they have never grown to be men, but have remained a sort of cry-babies. The first thing you have to learn here below is that in essentials you are just like every one else, and that you are different from others only in what is not so much worth while. If you have anything in common with your fellow-creatures, it is something that God gave you; if you have anything that seems quite your own, it is from your silly self, and is a sort of perversion of what came to you from the Creator who made you out of himself, and had nothing else to make any one out of.There is not really any difference between you and your fellow-creatures; but only a seeming difference that flatters and cheats you with a sense of your strangeness, and makes you think you are a remarkable fellow.
There is a difference between boys and men, but it is a difference of self-knowledge chiefly. A boy wants to do everything because he does not know he cannot; a man wants to do something because he knows he cannot do everything; a boy always fails, and a man sometimes succeeds because the man knows and the boy does not know. A man is better than a boy because he knows better; he has learned by experience that what is a harm to others is a greater harm to himself, and he would rather not do it. But a boy hardly knows what harm is, and he does it mostly without realizing that it hurts. He cannot invent anything, he can only imitate; and it is easier to imitate evil than good. You can imitate war, but how are you going to imitate peace? So a boy passes his leisure in contriving mischief. If you get another fellow to walk into a wasp's camp, you can see him jump and hear him howl, but if you do not, then nothing at all happens. If you set a dog to chase a cat up a tree, then something has been done; but if you do not set the dog on the cat, then the cat just lies in the sun and sleeps, and you lose your time. If a boy could find out some way of doing good, so that he could be active in it, very likely he would want to do good now and then; but as he cannot, he very seldom wants to do good.
Or at least he did not want to do good in my boy's time. Things may be changed now, for I have been talking of boys as they were in the Boy's Town forty years ago. For anything that I really know to thecontrary, a lot of fellows when they get together now may plot good deeds of all kinds, but when more than a single one of them was together then they plotted mischief. When I see five or six boys now lying under a tree on the grass, and they fall silent as I pass them, I have no right to say that they are not arranging to go and carry some poor widow's winter wood into her shed and pile it neatly up for her, and wish to keep it a secret from everybody; but forty years ago I should have had good reason for thinking that they were debating how to tie a piece of her clothes-line along the ground so that when her orphan boy came out for an armload of wood after dark, he would trip on it and send his wood flying all over the yard.
This would not be a sign that they were morally any worse than the boys who readHarper's Young People, and who would every one die rather than do such a cruel thing, but that they had not really thought much about it. I dare say that if a crowd of theYoung People's readers, from eight to eleven years old, got together, they would choose the best boy among them to lead them on in works of kindness and usefulness; but I am very sorry to say that in the Boy's Town such a crowd of boys would have followed the lead of the worst boy as far as they dared. Not all of them would have been bad, and the worst of them would not have been very bad; but they would have been restless and thoughtless. I am not ready to say that boys now are not wise enough to be good; but in that time and town they certainly were not. In their ideals and ambitions they were foolish, and in most of their intentions they were mischievous. Without realizing that it was evil, they meant more evil than it wouldhave been possible for ten times as many boys to commit. If the half of it were now committed by men, the United States would be such an awful place that the decent people would all want to go and live in Canada.
I have often read in stories of boys who were fond of nature, and loved her sublimity and beauty, but I do not believe boys are ever naturally fond of nature. They want to make use of the woods and fields and rivers; and when they become men they find these aspects of nature endeared to them by association, and so they think that they were dear for their own sakes; but the taste for nature is as purely acquired as the taste for poetry or the taste for tomatoes. I have often seen boys wondering at the rainbow, but it was wonder, not admiration that moved them; and I have seen them excited by a storm, but because the storm was tremendous, not because it was beautiful.
I never knew a boy who loved flowers, or cared for their decorative qualities; if any boy had gathered flowers the other boys would have laughed at him; though boys gather every kind of thing that they think will be of the slightest use or profit. I do not believe they appreciate the perfume of flowers, and I am sure that they never mind the most noisome stench or the most loathsome sight. A dead horse will draw a crowd of small boys, who will dwell without shrinking upon the details of his putrefaction, when they would pass by a rose-tree in bloom with indifference. Hideous reptiles and insects interest them more than the loveliest form of leaf or blossom. Their senses have none of the delicacy which they acquire in after-life.
They are not cruel, that is, they have no delight in giving pain, as a general thing; but they do cruel thingsout of curiosity, to see how their victims will act. Still, even in this way, I never saw many cruel things done. If another boy gets hurt they laugh, because it is funny to see him hop or hear him yell; but they do not laugh because they enjoy his pain, though they do not pity him unless they think he is badly hurt; then they are scared, and try to comfort him. To bait a hook they tear an angle-worm into small pieces, or impale a grub without flinching; they go to the slaughter-house and see beeves knocked in the head without a tremor. They acquaint themselves, at any risk, with all that is going on in the great strange world they have come into; and they do not pick or choose daintily among the facts and objects they encounter. To them there is neither foul nor fair, clean nor unclean. They have not the least discomfort from being dirty or unkempt, and they certainly find no pleasure in being washed and combed and clad in fresh linen. They do not like to see other boys so; if a boy looking sleek and smooth came among the boys that my boy went with in the Boy's Town, they made it a reproach to him, and hastened to help him spoil his clothes and his nice looks. Some of those boys had hands as hard as horn, cracked open at the knuckles and in the palms, and the crevices blackened with earth or grime; and they taught my boy to believe that he was an inferior and unmanly person, almost of the nature of a cry-baby, because his hands were not horn-like, and cracked open, and filled with dirt.
He had comrades enough and went with everybody, but till he formed that friendship with the queer fellow whom I have told of, he had no friend among the boys; and I very much doubt whether small boys understandfriendship, or can feel it as they do afterwards, in its tenderness and unselfishness. In fact they have no conception of generosity. They are wasteful with what they do not want at the moment; but their instinct is to get and not to give. In the Boy's Town, if a fellow appeared at his gate with a piece of bread spread with apple-butter and sugar on top, the other fellows flocked round him and tried to flatter him out of bites of it, though they might be at that moment almost bursting with surfeit. To get a bite was so much clear gain, and when they had wheedled one from the owner of the bread, they took as large a bite as their mouths could stretch to, and they had neither shame nor regret for their behavior, but mocked his just resentment.
The instinct of getting, of hoarding, was the motive of all their foraging; they had no other idea of property than the bounty of nature; and this was well enough as far as it went, but their impulse was not to share this bounty with others, but to keep it each for himself. They hoarded nuts and acorns, and hips and haws, and then they wasted them; and they hoarded other things merely from the greed of getting, and with no possible expectation of advantage. It might be well enough to catch bees in hollyhocks, and imprison them in underground cells with flowers for them to make honey from; but why accumulate fire-flies and even dor-bugs in small brick pens? Why heap together mussel-shells; and what did a boy expect to do with all the marbles he won? You could trade marbles for tops, but they were not money, like pins; and why were pins money? Why did the boys instinctively choose them for their currency, and pay everything with them? There were certain very rigid laws about them, and a bent pincould not be passed among the boys any more than a counterfeit coin among men. There were fixed prices; three pins would buy a bite of apple; six pins would pay your way into a circus; and so on. But where did these pins come from or go to; and what did the boys expect to do with them all? No boy knew. From time to time several boys got together and decided to keep store, and then other boys decided to buy of them with pins; but there was no calculation in the scheme; and though I have read of boys, especially in English books, who made a profit out of their fellows, I never knew any boy who had enough forecast to do it. They were too wildly improvident for anything of the kind, and if they had any virtue at all it was scorn of the vice of stinginess.
They were savages in this as in many other things, but noble savages; and they were savages in such bravery as they showed. That is, they were venturesome, but not courageous with the steadfast courage of civilized men. They fought, and then ran; and they never fought except with some real or fancied advantage. They were grave, like Indians, for the most part; and they were noisy without being gay. They seldom laughed, except at the pain or shame of some one; I think they had no other conception of a joke, though they told what they thought were funny stories, mostly about some Irishman just come across the sea, but without expecting any one to laugh. In fact, life was a very serious affair with them. They lived in a state of outlawry, in the midst of invisible terrors, and they knew no rule but that of might.
I am afraid thatHarper's Young People, or rather the mothers ofHarper's Young People, may think I ampainting a very gloomy picture of the natives of the Boy's Town; but I do not pretend that what I say of the boys of forty years ago is true of boys nowadays, especially the boys who readHarper's Young People. I understand that these boys always like to go tidily dressed and to keep themselves neat; and that a good many of them carry canes. They would rather go to school than fish, or hunt, or swim, any day; and if one of their teachers were ever to offer them a holiday, they would reject it by a vote of the whole school. They never laugh at a fellow when he hurts himself or tears his clothes. They are noble and self-sacrificing friends, and they carry out all their undertakings. They often have very exciting adventures such as my boy and his mates never had; they rescue one another from shipwreck and Indians; and if ever they are caught in a burning building, or cast away on a desolate island, they know just exactly what to do.
But, I am ashamed to say, it was all very different in the Boy's Town; and I might as well make a clean breast of it while I am about it. The fellows in that town were every one dreadfully lazy—that is, they never wanted to do any thing they were set to do; but if they set themselves to do anything, they would work themselves to death at it. In this alone I understand that they differed by a whole world's difference from the boys who readHarper's Young People. I am almost afraid to confess how little moral strength most of those long-ago boys had. A fellow would be very good at home, really and truly good, and as soon as he got out with the other fellows he would yield to almost any temptation to mischief that offered, and if none offered he would go and hunt one up, and would neverstop till he had found one, and kept at it till it overcame him. The spirit of the boy's world is not wicked, but merely savage, as I have often said in this book; it is the spirit of not knowing better. That is, the prevailing spirit is so. Here and there a boy does know better, but he is seldom a leader among boys; and usually he is ashamed of knowing better, and rarely tries to do better than the rest. He would like to please his father and mother, but he dreads the other boys and what they will say; and so the light of home fades from his ignorant soul, and leaves him in the outer darkness of the street. It may be that it must be so; but it seems a great pity; and it seems somehow as if the father and the mother might keep with him in some word, some thought, and be there to help him against himself, whenever he is weak and wavering. The trouble is that the father and mother are too often children in their way, and little more fit to be the guide than he.
But while I am owning to a good deal that seems to me lamentably wrong in the behavior of the Boy's Town boys, I ought to remember one or two things to their credit. They had an ideal of honor, false enough as far as resenting insult went, but true in some other things. They were always respectful to women, and if a boy's mother ever appeared among them, to interfere in behalf of her boy when they were abusing him, they felt the indecorum, but they were careful not to let her feel it. They would not have dreamed of uttering a rude or impudent word to her; they obeyed her, and they were even eager to serve her, if she asked a favor of them.
For the most part, also, they were truthful, and theyonly told lies when they felt obliged to do so, as when they had been in swimming and said they had not, or as when they wanted to get away from some of the boys, or did not wish the whole crowd to know what they were doing. But they were generally shamefaced in these lies; and the fellows who could lie boldly and stick to it were few. In the abstract lying was held in such contempt that if any boy said you were a liar you must strike him. That was not to be borne for an instant, any more than if he had called you a thief.
I never knew a boy who was even reputed to have stolen anything, among all the boys, high and low, who met together and played in a perfect social equality; and cheating in any game was despised. To break bounds, to invade an orchard or garden, was an adventure which might be permitted; but even this was uncommon, and most of the boys saw the affair in the true light, and would not take part in it, though it was considered fair to knock apples off a tree that hung over the fence; and if you were out walnutting you might get over the fence in extreme cases, and help yourself. If the owner of the orchard was supposed to be stingy you might do it to plague him. But the standard of honesty was chivalrously high among those boys; and I believe that if ever we have the equality in this world which so many good men have hoped for, theft will be unknown. Dishonesty was rare even among men in the Boy's Town, because there was neither wealth nor poverty there, and all had enough and few too much.
Ofcourse I do not mean to tell what the town was as men knew it, but only as it appeared to the boys who made use of its opportunities for having fun. The civic centre was the court-house, with the county buildings about it in the court-house yard; and the great thing in the court-house was the town clock. It was more important in the boys' esteem than even the wooden woman, who had a sword in one hand and a pair of scales in the other. Her eyes were blinded; and the boys believed that she would be as high as a house if she stood on the ground. She was above the clock, which was so far up in the air, against the summer sky which was always blue, that it made your neck ache to look up at it; and the bell was so large that once when my boy was a very little fellow, and was in the belfry with his brother, to see if they could get some of the pigeons that nested there, and the clock began to strike, it almost smote him dead with the terror of its sound, and he felt his heart quiver with the vibration of the air between the strokes. It seemed to him that he should never live to get down; and he never knew how he did get down. He could remember being in the court-house after that, one night when a wandering professor gave an exhibition in the court-room, and showed the effects of laughing-gas on suchmen and boys as were willing to breathe it. It was the same gas that dentists now give when they draw teeth; but it was then used to make people merry and truthful, to make them laugh and say just what they thought. My boy was too young to know whether it did either; but he was exactly the right age, when on another night there was a large picture of Death on a Pale Horse shown, to be harrowed to the bottom of his soul by its ghastliness. When he was much older, his father urged him to go to the court-house and hear the great Corwin, whose Mexican War speech he had learned so much of by heart, arguing a case; but the boy was too bashful to go in when he got to the door, and came back and reported that he was afraid they would make him swear. He was sometimes in the court-house yard, at elections and celebrations; and once he came from school at recess with some other boys and explored the region of the jail. Two or three prisoners were at the window, and they talked to the boys and joked; and the boys ran off again and played; and the prisoners remained like unreal things in my boy's fancy. Perhaps if it were not for this unreality which misery puts on for the happy when it is out of sight, no one could be happy in a world where there is so much misery.
The school was that first one which he went to, in the basement of a church. It was the Episcopal church, and he struggled for some meaning in the word Episcopal; he knew that the Seceder church was called so because the spire was cedar; a boy who went to Sunday-school there told him so. There was a Methodist church, where his grandfather went; and a Catholic church, where that awful figure on the cross was. Nodoubt there were other churches; but he had nothing to do with them.
Besides his grandfather's drug and book store, there was another drug store, and there were eight or ten dry-goods stores, where every spring the boys were taken to be fitted with new straw hats; but the store that they knew best was a toy-store near the market-house, kept by a quaint old German, where they bought their marbles and tops and Jew's-harps. The store had a high, sharp gable to the street, and showed its timbers through the roughcast of its wall, which was sprinkled with broken glass that glistened in the sun. After a while the building disappeared like a scene shifted at the theatre, and it was probably torn down. Then the boys found another toy store; but they considered the dealer mean; he asked very high prices, and he said, when a boy hung back from buying a thing that it was "a very superior article," and the boys had that for a by-word, and they holloed it at the storekeeper's boy when they wanted to plague him. There were two bakeries, and at the American bakery there were small sponge-cakes, which were the nicest cakes in the world, for a cent apiece; at the Dutch bakery there were pretzels, with salt and ashes sticking on them, that the Dutch boys liked; but the American boys made fun of them, and the bread at the Dutch bakery was always sour. There were four or five taverns where drink was always sold and drunkards often to be seen; and there was one Dutch tavern, but the Dutchmen generally went to the brewery for their beer, and drank it there. The boys went to the brewery, to get yeast for their mothers; and they liked to linger among the great heaps of malt, and the huge vats wreathed in steam, and sending outa pleasant smell. The floors were always wet, and the fat, pale Dutchmen, working about in the vapory air, never spoke to the boys, who were afraid of them. They took a boy's bottle and filled it with foaming yeast, and then took his cent, all in a silence so oppressive that he scarcely dared to breathe. My boy wondered where they kept the boy they were bringing up to drink beer; but it would have been impossible to ask. The brewery overlooked the river, and you could see the south side of the bridge from its back windows, and that was very strange. It was just like the picture of the bridge in "Howe's History of Ohio," and that made it seem like a bridge in some far-off country.
There were two fire-engines in the Boy's Town; but there seemed to be something always the matter with them, so that they would not work, if there was a fire. When there was no fire, the companies sometimes pulled them up through the town to the Basin bank, and practised with them against the roofs and fronts of the pork-houses. It was almost as good as a muster to see the firemen in their red shirts and black trousers, dragging the engine at a run, two and two together, one on each side of the rope. My boy would have liked to speak to a fireman, but he never dared; and the foreman of the Neptune, which was the larger and feebler of the engines, was a figure of such worshipful splendor in his eyes that he felt as if he could not be just a common human being. He was a storekeeper, to begin with, and he was tall and slim, and his black trousers fitted him like a glove; he had a patent-leather helmet, and a brass speaking-trumpet, and he gave all his orders through this. It did not make any difference how close he was to the men, he shoutedeverything through the trumpet; and when they manned the breaks and began to pump, he roared at them, "Down on her, down on her, boys!" so that you would have thought the Neptune could put out the world if it was burning up. Instead of that there was usually a feeble splutter from the nozzle, and sometimes none at all, even if the hose did not break; it was fun to see the hose break. The Neptune was a favorite with the boys, though they believed that the Tremont could squirt farther, and they had a belief in its quiet efficiency which was fostered by its reticence in public. It was small and black, but the Neptune was large, and painted of a gay color lit up with gilding that sent the blood leaping through a boy's veins. The boys knew the Neptune was out of order, but they were always expecting it would come right, and in the meantime they felt that it was an honor to the town, and they followed it as proudly back to the engine-house after one of its magnificent failures as if it had been a magnificent success. The boys were always making magnificent failures themselves, and they could feel for the Neptune.