43
A Camel-Driver
Everyhundred years is called a century, but a thing that seems a little strange is this—the hundred years from 500 to 600 is called thesixthcentury, not the fifth; the hundred years from 600 to 700 is called theseventhcentury, not the sixth; and so on. Thus 615, 625, 650, and so on are allseventhcentury.
Well, we have now reached the seventh century—the six hundreds, and we are to hear of a man who was to make a change in the whole world. He was neither a Roman nor a Greek nor a Frank nor a Goth nor a Briton. He was neither a king nor a general, but only a—
What do you suppose?
A Camel-Driver!
and he lived in a little town called Mecca in far-off Arabia. His name was Mohammed. Mohammed went on an errand for a wealthy Arabian lady, and the lady fell in love with him. Although he was a poor camel-driver and only a servant and she was rich, they were married. They lived happily together, and nothing remarkable happened until Mohammed was forty years old.
Map of Saracenic empire showing Mecca, Medina, Constantinople, Tours, Cordova, Bagdad, Jerusalem, alsoEurope.
Map of Saracenic empire showing Mecca, Medina, Constantinople, Tours, Cordova, Bagdad, Jerusalem, alsoEurope.
Mohammed had been in the habit of going out to a cave in the desert to study and think. One day when he visited this cave he had a dream, or a vision, as it is called when such things happen in the daytime when one is awake. In this vision, so Mohammed said, the angel Gabriel had appeared and told him that God, whom the Arabs called Allah, said he must go forth and teach the people a new religion.
So Mohammed went home to his wife and told her what had happened, and she believed his story and became his first follower. Mohammed then went forth as he had been directed and taught his relatives and friends what he said Allah had told him, and they, too, believed what he said and became his followers.
But when he set out to teach others, who were not his friends nor relatives, they simply thought him crazy and perhaps dangerous. So they got together and planned to get rid of him—even kill him if necessary. But he heard what they were planning, and so he packed up all his belongings and, with his wife and those who believed in him, left the city of Mecca and fled to the town of Medina, a little way off. This was in 622—Six-Two-Two—and was called the Hegira, which in the Arabic language means “flight.”
I have told you this exact date, for later as you will see this religion, which Mohammed started, grew bigger and bigger, and now at this very day there are one third as many people who believe in Mohammed and the religion he started as there are who believe in Christ and the religion He started; that is, there are now one third as many Mohammedans in the world as there are Christians. The Mohammedans began to count from the Hegira, 622, calling it the Year 1 as the Christians did from the Birth of Christ, as the Greeks did from the First Olympiad, as the Romans did from the Founding of Rome. So the Greeks, the Romans, the Mohammedans, and the Christians each had a different Year 1.
This new religion was called Islam. From time to time Mohammed received messages which he said came from God. Mohammed himself could neither read nor write, and so he had some one else write down these messages on palm-leaves. There were so many of these messages that when they were finally gathered together they made a big book. This book is called the “Koran,” and it is the Mohammedan Bible and tells what Mohammedans must do and what they must not do.
Muezzin on minaretcalling to prayer.
Muezzin on minaretcalling to prayer.
As Mohammed was born in Mecca, Mecca is the sacred city of the Mohammedans. To Mecca each good Mohammedan tries to go atleast once in his lifetime, no matter how far off from it he may live; and toward Mecca he always faces when he prays. There are always pilgrims, as such travelers are called, wending their way to Mecca. The Mohammedans worship in a temple called amosque, but they also pray five times each day wherever they may be. A man called a muezzin cries out this time for prayer. He goes out on a little balcony on the minaret of the mosque and calls aloud: “Come to prayer; come to prayer. There is but one god and he is Allah.” Then, no matter who the Mohammedan is, no matter where he may be or what he may be doing, even though he is in the street or market-place, whether he is working or playing, he faces toward Mecca, falls on his knees, bows his head and hands to the ground and prays. Sometimes he carries a small rug called a prayer-rugwith him so that he may have something holy to kneel on when he prays.
Many people liked this new religion. Those who believed in Islam were known as Moslems, and before long, as I have told you, there were as many Moslems or Mohammedans as there were Christians. At first the Moslems tried to persuade others to join simply by talking to them and telling them how fine their religion was, and how much better than what they had already had. But very soon they began toforceothers to become Moslems whether they wanted to or not. Like the highway robber who says, “Money or your life,” they gave every one a choice. “Money or your life, or be a Moslem!” This may seem a strange way for people to make others believe their religion, but the Moslems said that Allah wanted all people to be Mohammedans, and didn’t want any one who was not.
Mohammedan praying.
Mohammedan praying.
Mohammed only lived for ten years after the Hegira; that is, until 632. But those who came after Mohammed went on with the new religion and kept on conquering and making people Mohammedans with the sword.
The new leaders and rulers of the Mohammedans were called caliphs. The second caliph was named Omar. Omar went on to Jerusalem and built a Mohammedan mosque in the place where the temple of Solomon had stood. Thismosque which Omar built still stands to-day in the same place in Jerusalem.
The Arabs, or Saracens, as they are also called, kept on northward toward Europe and conquered and converted every one to Islam as they went along. Those they could not convert they put to death. At last they reached the City of Constantine, Constantinople, where the people were Christians. This was the gateway from Asia to Europe, and the Arabs tried to get by. But the Christians poured down red-hot tar and burning oil from the walls of the city, and the Moslems had to stop. They could get no farther. Again and again the Moslems tried to capture the city, but without success. Finally, they had to give up trying to get into Europe by this way.
Then they tried the opposite direction from Mecca, the long, long, way round to Europe. Across Egypt they went with little difficulty, converting every one to Islam. Further on still they kept going, along the coast of Africa, conquering everything before them until they reached the ocean. Then they turned north, took boats, and crossed over the Strait of Gibraltar and marched on up into Spain. Farther and farther on they went up into France. It seemed as if they would soon conquer all of Europe and make the whole civilized worldMohammedan. But finally, near the town of Tours in France, they met their match. The king of France had a right-hand man named Charles who had been nicknamed Charles the Hammer because he could strike such terrific blows. Charles was called Mayor of the Palace, which merely meant that he was the chief servant of the king, but he was much more able than the king himself. In fact, the king was of very little account.
Charles the Hammer, with his French soldiers, went forth to meet the Moslems, and near Tours he beat them so badly that they never attempted to go farther. So Europe at last was saved from Islam and the Saracens. This battle of Tours was in 732, just 110 years from the time of the Hegira. The Mohammedan religion had only been started 110 years before; yet in this short time the Mohammedans had conquered and converted the whole of the country bordering the Mediterranean from Constantinople all the way round the southern edge and as far up into France as Tours. The people south and east of the Mediterranean are still Mohammedans to-day.