[Dorian Octave. Signature B♭][Phrygian Octave. Signature F♯]
[Dorian Octave. Signature B♭][Phrygian Octave. Signature F♯]
[Lydian Octave. Signature F♯, C♯ & G♯.][Mizo-Lydian Octave. Signature B♭ & E♭.]
[Lydian Octave. Signature F♯, C♯ & G♯.][Mizo-Lydian Octave. Signature B♭ & E♭.]
[Hypo-Dorian Octave.][Hypo-Phrygian Octave. Signature F♯ & C♯.]
[Hypo-Dorian Octave.][Hypo-Phrygian Octave. Signature F♯ & C♯.]
[Hypo-Lydian Octave. Signature F♯, C♯, G♯ & D♯.]
[Hypo-Lydian Octave. Signature F♯, C♯, G♯ & D♯.]
These were fixed sounds, but the tuning of the remaining six stringsmight be changedat will; therefore, a series of sounds belonging to any one of these scales could be made; and it will be seen, on examining the following table, that all the seven scales may be representedwithout changing the extreme notes, A to A. Suppose we make the B flat. Now B-flat is the characteristic note of the Dorian Scale, in our term, its signature. Therefore this octave would be calledthe Dorian Octave,notDorian Scale. We speak of a scale as beginning and ending on itskeynote; if it does not, we call it a scale passage in such and such a key.
The notes marked + are the keynotes (Mese). It will be seen at once that the positions of the halftones differ ineachof these octaves. One cannot help feeling a slight suspicion that some confusion between scale and octave had a great deal to do with the growth of the Ecclesiastical Scales.
One of the latest of the ancient writers on music,Claudius Ptolemy(about 130 A. D.), proposed that all these octaves should be transposed afourth lower; this made the Dorian Octave E to E (all naturals). One result of this change is that many authorities at the present time call this the Dorian Scale, whereas it is evident that it is simply the Dorian Octave, as given above, transposed afourth lower. Other scales were added from time to time, calledHyper-Dorian,Hyper-Phrygian, etc., afourth abovethe standard scales; but it is very uncertain whether they were in practical use; they were probably purely matters of theory.
Characteristics Attributed to the Different Greek Scales.—The Greeks attributed many fanciful characteristics to the various modes or scales, much as some modern musicians, Berlioz, for example, do to the different keys. But all seem to have agreed as to the Dorian. This was considered the true Greek mode, and was called severe, firm and manly, suitable for martial songs. The Lydian mode was esteemed to be effeminate, suited to love songs, possibly because the Lydian Octave corresponds with the scale of A major, and a major scale was not relished by the Greeks, any more than it was by the early ecclesiastical musicians. A more probable explanation of this attribution of different characters to the different scales is, that it was customary to use certain modes for songs on certain subjects, and the character of the poetry was transferred to the music.
The Greek Chromatic Scalediffered altogether from whatwecall a chromatic scale. It was made byloweringthe pitch of thefourthandseventhstrings above thekeynotea halftone. Supposing the octave lyre to be tuned to the Hypo-Dorian Mode or Scale, it would begin and end on the Keynote (Mese), thus:
[Listen.]
[Listen.]
Now, by lowering D and G we get the following scale:
[Listen.]
[Listen.]
This is the scale that was called Chromatic. It is said to have been at one time the most popular of all the scales, a statement we can easily credit, since it contains in itself the two world-wide five-note orPentatonicScales, commonly known as the Scotch or Irish Scales, the most widely distributed of all scales in Europe, Asia and America.
[Major pentatonic scale][Minor pentatonic scale]
[Major pentatonic scale][Minor pentatonic scale]
The Greek Enharmonic Scale.—The scale called Enharmonic was made thus: The fourth and seventh strings were lowered a whole tone; that is, to the pitch of the second and sixth, the second and sixth were lowered aquartertone, thus:
C-flat is supposed to be halfway between B and C; F-flat halfway between E and F. Our modern system does not provide for the notation of quartertones.
Lyre.Cithara.Lydian Magadis.
Lyre.Cithara.Lydian Magadis.
Greek Instruments.—The standard instrument of the Greeks was theLyre. It bore many names, as Lyre, Tetrachordon, Chelys, Phorminx, Cithara, etc. There may have been slightdifferencesin thesize and the number of the strings, but great uncertainty prevails on this point. Under the name ofFlute(Aulos) they seem to have included bothFlutesproper and instruments of thehautboyorclarinetfamily. These instruments bore a bewildering number of names, the exact meaning of which is lost. Judging from the pictorial representations that remain, the Greek instruments were inferior both in variety and extent to those of the Egyptians. They seem to have made little use of the Harp, of which instrument the Egyptians had a great variety. The Greeks seem to have used instruments chiefly, if not solely, to accompany the voice; and they appear never to have combined large numbers of instruments for any purpose. Even in their tragedies, which were performed in immense theatres open to the sky, the Chorus was limited to fifteen men, accompanied by two flutes. When accompanying the voice with the lyre they may have occasionally struckthe fourth, fifth or octave of the vocal melody; but, in general, they played the voice part. Their most highly developed instrument was a variety of lyre, the strings of which passed over a bridge placed one-third of the strings’ length from the lower end of the lyre, thus causing the lower part of the string to sound the octave of the upper part. The shorter part of the string was played with a plectrum in the right hand, the longer part by the fingers of the left hand. This instrument was calledMagadis—fromMagas, a bridge. The termMagadizewas eventually used to signify playing or singing in octaves, and wassynonymouswithAntiphony.
Greek Musical Notation.—Our knowledge of Greek musical notation is very defective, being derived from only four or five specimens of ancient music, and a few small fragments. They appear to have used aseparate notation for each mode, and these four hymns are apparently all in the same mode, but authorities differ as to the mode. They used the letters of their alphabet, both capital and small, written in various positions, sometimes upright, sometimes lying on one side. The notation for the lyre differed from that used for the voice. The letters representing thevocalpart were writtenabove the words, those representing theinstrumentalpart,belowthewords. Theseletters representedthepitchof the sounds, butnottheirduration. The duration was regulated by themeterof the poetry. Instead of a portion of one of these hymns, the first three lines of our National Hymn are given as a sample of this notation:
R R Φ Γ R Φ σ σ P σ Φ R Φ R Γ R
My country ’tis of thee, Sweet land of liberty, Of thee I sing.
These letters have been interpreted as indicating the following sounds, the transposed Hypo-Lydian Scale in its old form; that is, the Lesser Perfect System with G sharp as its keynote.
[Listen.]
[Listen.]
Greek View of Harmony.—The question has been much debated as to whether or not the Greeks practiced harmony. It seems hardly possible with such a defective notation; but the best argument against it is, that there is not a word in any of the extant treatises as to combinations and successions of these combinations, and it is impossible that any art of harmony should have existed unless some rules for its employment should have been evolved.
Greek Terms in Music.—The modern terminology of music is largely indebted to the Greek system, although many of the words have entirely changed their significance. The word Music itself, to the Greek, meant the whole circle of the sciences, especially Astronomy and Mathematics. Melody meant the rising and falling of the voice in either speaking or singing. Harmonia meant rather what we call Melody than our Harmony. This latter, namely, the sounding together of different sounds, was called Symphony. Antiphony originally meant singing in octaves, that is, men with women or boys. Chromatic and Enharmonic have already been explained. Diapason, now applied chiefly to organ stops, originally meant the octave; that is, “through all.” Diatonic has nearly retained its original meaning. Tone, Semitone and Tetrachord have retained their meaning, with the exception that in the modern tetrachord the halftone is at the other end.
Questions and Suggestions.
What was the Greek use of the term Octave; “Dorian Octave,” for example?
What change did Claudius Ptolemy suggest? What confusion resulted?
What is the meaning of the prefix “Hyper”?
Explain the Greek Chromatic Scale.
Explain the Greek Enharmonic Scale.
What was the standard Greek musical instrument? What names were given to modifications of it?
What instruments were comprehended under the termAulos?
How were the instruments used in accompanying the voice?
What is meant by “magadizing”?
Give an account of Greek musical notation.
Did the Greeks use “Harmony” as we understand that term?
Name some musical terms that come from the Greek. Berlioz gives the characters of different keys in his book on Instrumentation. “Auld Lang Syne” is a pentatonic melody, scale of F, with fourth and seventh omitted. Any series of five notes on the black keys of the piano will make a pentatonic scale, major character. The language of music was determined by scholars, hence the use of so many terms with Greek and Latin roots.
Rome the New Centre.—The Power that rules in the affairs of men seems to have made provision for the elevation of the whole race by diffusing at intervals of centuries, the treasures of art, science and thought accumulated by a nation of unusual power and energy. Egypt dominated the northern part of Africa, the shores of the Mediterranean and the western slopes of Asia Minor, and in course of time yielded to the advance of the Greeks, but leaving behind, as a legacy, much that has had enduring value. What had once been centred in one nation, under the control of one caste, the priests, was spread through much of the known world. Greece, in turn, shaped the destinies of expanding civilization. In the Greek social life free art played a great part; wherever the Greeks went as merchants and colonists, they carried with them the principles of Greek art, including music. Greek musicians were accounted stars of the first magnitude in Egypt, in the Greek colonies of Italy, and later in Rome, which, after the fall of Greece as a political factor, became the political, social and artistic centre of the world; through her conquests and subsequent colonizing diffusing throughout a larger world than Egypt and Greece knew, an increased wealth of thought and action which greatly influenced later generations.
Rome Dependent Upon Greece.—The Romans did not show a native instinct for art. Their national qualities were essentially warlike, and were developed by years of struggle for existence. A people whose organized life was political and martial, and for so long found expression first in defence, later in conquest, would not develop atrue art life. As they grew stronger they built up their collections by pillage and by purchase; they were taught music, oratory, architecture, sculpture by Greeks who sought the capital of the world. Roman nobles imitated Greek customs, learned the Greek language and literature, cultivated music according to Greek methods, used Greek instruments, such as the cithara, lyre and flute, sang Greek songs and formed companies of singers and players to furnish entertainment at their feasts and at the public spectacles. The Roman drama was modified by Greek principles, and Greek actors replaced Roman artists; the pantomime was borrowed from Egypt. Music was a favorite distraction in the high ranks of Roman society, and men known to history were skilful players or singers—Sylla, Flaccus, Calpurnius Piso, Titus, Caligula, Hadrian, and, best known of all, Nero.
Growth of Christianity.—While the Roman Empire, in its turn, had served the purpose of the Ruling Power in the affairs of men, in secret a new force was gaining strength, one that was soon to drive pagan arts and pleasures from open cultivation. In the Catacombs, in remote sections of the great city, pursued, hunted like beasts, martyrized, the Christians clung to their faith with its simple rites of worship, in which the singing of songs was a marked feature.Whence these songs came is by no means certain, the prevailing opinion being that they were of Greek origin, modified by Hebrew influence.[7]In the course of years songs were introduced in the Christian service with no other warrant than that of tradition. During the years of persecution no systematic cultivation of music was possible. Later, when Constantine accepted the Cross, 325 A. D., and Christianity had triumphed over Paganism, the abuses became such that the ecclesiastical authorities set themselves to the task of reform and of establishing a system of song for the use of the Church.
Tonus Peregrinus as a chant[Listen.]
Tonus Peregrinus as a chant
[Listen.]
Origin of the Church Scales.—It is absolutely unknown when or by whom the system of scales, known as the Church Scales, was invented. The latest writer on the Greek System wasClaudius Ptolemy(about 130 A. D.). In 330,Pope Sylvesterestablished a school for training church singers, but we have no information as to the system he employed. The name ofAmbrose, Bishop of Milan (333-397), has for centuries been associated with what are called theAuthenticScales, but there is no valid evidence whatever that he had anything to do with their adoption. The name ofPope Gregory(540-604) has also been associated with another set of scales calledPlagal, with as little authority as in the previous case. There does not appear to have existed any system of notation in the time of Ambrose or Gregory. The Greek notation by letters was forgotten, and the very insufficient system of notation by Neumes had not been invented. The only writer of any authority after Ptolemy was Boethius, and he did more to confuse the subject of music than to explain it.
Foundation of the Church Scales.—But if we know nothing of the inventor of the Church Scales, or of the way in which they grew into their final form, we are, nevertheless, perfectly well informed of the fully-developed system which, it must be remarked, grew out of a misunderstanding of the Greek Scales. The Church Scales were founded on the Greater Perfect System of the Greeks, with this restriction, namely, that it wasnot transposable; whereas, we have seen that the various Greek modes were transpositions of either the Lesser or Greater Systems.
[Listen.]
[Listen.]
This is the series of sounds from which the Church Scales were made. None of them might bealteredby sharp or flat,excepttheBin the second octave (and this was a later addition which was probably owing to a remembrance of the Lesser Perfect System in which the B was flat.) The Greek names were retained for the Church Scales, but as not one of the notes was inflected, it follows that thehalftonesoccur indifferentplaces in every scale. The scales to which these names were given were called Authentic, those with the prefixHypowere called Plagal. In the table on the next page, the Greek and Church Scales, also the Greekoctavesare given side by side.
Confusion Between the Systems.—We may gather from this table how the confusion between Dorian and Phrygian has arisen. The Phrygian Octave is identical with the Church Dorian, and the Dorian Octave with the Church Phrygian. A proof that the Church Scales originated in the way indicated may be found in the fact that the Church and Greek Hypo-Dorian Scales are identical, this being the only Greek Scale without a sharp or flat. The Church Hypo-Lydian was also called the Ionian Scale; its arrangement of tones and semitones is thesameas that of themodern major scale. It was not considered appropriate for church music, being looked upon as soft, effeminate and lascivious, by both Greeks and mediæval churchmen.
GREEK OCTAVESAt the pitch as transposed by PtolemyCHURCH SCALES GREEK SCALES
GREEK OCTAVES
At the pitch as transposed by Ptolemy
CHURCH SCALES GREEK SCALES
Eight Modes in Use.—The Church Scales were numbered from one to eight; the Authentic Scales were given the odd, and the Plagal Scales the even numbers, thus:
A melody in an Authentic Scale had to end on its Keynote, but a melody in a Plagal Scale ended on the Keynote of itsrelatedAuthentic Scale. Observe that the Dorian and Hypo-Mixo-Lydian Scales are identical; but while the former had to end on the Keynote, D, the latter ended on G, which is the fourth of its scale, and Keynote of itsrelatedAuthentic Scale.
Traces of these Authentic and Plagal Scales may be found in many old folk-songs. Thus, the melody of the “Last Rose of Summer” begins on the Keynote, rises in the course of the melody to the octave, but ends by falling to the Keynote; it is therefore Authentic. On the other hand, the melody of “Robin Adair” begins on the fourthbelowthe Keynote, rises to its octave, but ends on the fourthaboveits initial note and is Plagal; thus:
LAST ROSE OF SUMMER. ROBIN ADAIR.
LAST ROSE OF SUMMER. ROBIN ADAIR.
The termHyper(above) was sometimes applied to the Authentic Scales. In the Greek System theHyperScales were the same distanceabovethe standard scales that theHypoScales werebelow. Although twelve modes were theoretically admitted in church music, it was for the most part confined to the eight modes given above.
The Dominant.—In addition to the keynote there was another note in every scale of almost equal importance, called theDominant. This name has been retained in the modern system, but with a totalchangeof meaning. In the Church Scales it meant theReciting Note, that is, the note on which the principal part of the words was chanted. In all theAuthenticScales but the Phrygian, thefifthof the scale is theDominant; in thePhrygianthesixthis theDominant, because the B was a changeable note, that is, might be natural or flat. TheDominantsof thePlagalScales are athird belowtheDominants of the related Authentic Scales, except in the Hypo-Mixo-Lydian, in which the Dominant is a second below that of its related Authentic Scale. Therefore theDominantis thesixthof all theHypoScales, but theHypo-PhrygianandHypo-Mixo-Lydian, in which it is theseventh.
Hucbald’s Scale.—Two attempts were made in the 10th century to construct new scales, first byHucbald, who founded his series of sounds on a tetrachord, in which the halftone was between the second and third, thus: A B C D. His object seems to have been to obtain a series in which a succession of perfect fourths and fifths might be secured, for which purpose he made use of the following series of sounds:
[Listen.]
[Listen.]
In the first tetrachord B was flat, in the third natural; in the fourth, F was sharp. As to the use made of this scale, little or nothing is known.
Guido’s Scale.—The other attempt, usually attributed toGuido, a contemporary of Hucbald, resulted in theHexachordScale (six-note scale). This scale was formed by adding a whole tone above and below the Hucbald tetrachord, thus: G, A, B, C, D, E. To complete the series of Hexachord Scales, another sound was added, namely: the G below the A on which the Greek scales and their derivatives, the Church scales, began. The first seven letters of the Roman alphabet were used to name the sounds already in use, hence to indicate this sound the Greek letter, Gamma, was adopted. At the same time the syllablesut—re—mi—fa—sol—lawere used to name the sounds of every hexachord (precisely as the movable Do is used now); hence this lowest sound was calledGamma-ut, corrupted into Gamut. The sounds in the series were indicated by placing after the letter the syllables that indicated its position in all the hexachords in which it was found, thus:
G A B—C D EC D E—F G A
1.Gamma—ut. 2.A—re. 3.B—mi. 4.C—Fa—ut, because C isfain the first, andutin the second hexachord. Consequently, to a mediæval musician,C—fa—utmeant what we would call C, second space bass clef.
The following table gives all the Hexachord Scales with the names of the sounds. It is of interest because this system of nomenclature persisted long after the one which gave rise to it was obsolete.
The Hexachords in which the B was flat were called Soft (Mollis); those in which B was natural, Hard (Dura); the termmollishas been retained in the French wordBemol, a flat, and in the German name for a minor key,Moll. The worddura(hard) is also retained in the German as a name for the major keyDur. When the letters were used asa means of notation, the sound B-flat was indicated by the old form of the letter b, which has been retained as the sign for a flat. This was called Brotundum(round B); when B natural was wanted, a stroke was put on the right side of the ♭, called Bquadratum(squared B), the sign to this day for a natural.
Questions and Suggestions.
What city became the centre of life after Athens and Greece fell?
What new influence was shaping in the Roman Empire?
When did music receive official attention and reform?
What names are associated with the early history of Church Music?
On which Greek system were the Church Scales founded?
What difference exists between the Greek and the Church Scales as to the positions of the halftones?
What is meant by Authentic and Plagal?
What were the rules in regard to a melody in the Authentic forms? What Plagal? Give an example of each.
What is meant by Dominant? Was the position of the Dominant the same in each scale? Name some variations.
What attempts were made to construct new scales?
What is meant by “Gamut”?
What is meant by C—fa—ut?
What names were given to the different forms of the Hexachord? What are the modern meanings of the terms?
What is the origin of the flat and natural signs?
Note the points of similarity and difference in the three scale forms on page 65 in this lesson. As an exercise take well-known airs to see if they are Authentic or Plagal. In the “Taming of the Shrew,” by Shakespeare, is a passage in which reference is made to the names of the notes as found in this lesson. Read this passage in class.
System of Notation by Letters.—The earliest system of Notation, attributed toBoethius, the Roman philosopher, seems to have been the placing of letters over the syllables, thus:
C C D B C D
My country ’tis of thee.
Boethius’ Notation[Listen.]
Boethius’ Notation
[Listen.]
During the period of history dominated by Pope Gregory the Great, a change was made in this system by which capital letters, small letters and double letters were used, an improvement, since only the first seven letters of the alphabet were employed, thus:
[Listen.]
[Listen.]
This system seems to have been used chiefly for theoretic demonstration. These two methods indicated thepitchsufficiently, butnotthedurationof the sounds.
Neumes.—The next attempt was somewhat of a retrogression instead of an improvement. Signs calledNeumeswere placed over the words. These signs consisted of points, lines, accents, hooks, curves, angles and a number of other characters placed more or less exactly over the syllables to which they were intended to be sung, in such manner as to show, relatively, by the distance above the text, how much the voice was to rise or fall. They didnotindicateduration.absolute pitchor The number of characters in use, according to manuscripts still preserved, varied from seven to forty. In later forms they appear in the notation used for the old Plain Song melodies (Gregorian) which were recalled into general use by Pope Pius X, in 1904.
[Listen: Notation moderne.]
[Listen: Notation moderne.]
Parallel Lines.—Another plan was to use a variable number oflines, writing the syllables in the spaces, thus:
This clumsy contrivance indicatedrelativepitch well enough, butnotthekey—or the duration. The next step was to use lines—which varied in number—upon or between which the Neumes, which gradually changed to square notes, were written. The pitch was indicated by using aredline for F, and ayelloworgreenline for C. A further improvement was, to put the letters F or C and later G on one of the lines at the beginning; the modern clefs are simply modifications of these letters.
Characters to Indicate Duration.—The honor of suggesting characters to indicatedurationis usually attributed toFranco of Cologne, an ecclesiastic who lived in the latter part of the 12th century; but as in the case of Gregory and Guido, we must believe that his name simply stands as representative of a period. A system is rarely the work of one man, rather a development from the labor of many. Franco’s treatise on the subject marked an epoch. Up to the end of the 13th century the notes in use were the Longa, Brevis, and Semibrevis, as well as the Duplex Longa, or Maxima. The smaller values, the Minima, and the Semiminima first occur about 1300. About the middle of the 15th century white notes were introduced in place of certain of the black, the latter color being reserved only for the smaller note values. The signs underwent some change at this time. Maxima, Longa, Brevis, Semibrevis (our whole note), Minima (half note), Semiminima (quarter), Fusa (eighth), Semifusa (sixteenth).
The Beginnings of Harmony.—Our information as to the beginning of Harmony is very vague and uncertain. As early as the Saxon times in England some rude kind of part singing, without written rulesapparently, seems to have existed. The first intimations we have of any scientific attempts areFaburdenorFalsobordenand Diaphony or Organum. Faburden consisted of singing a melody while another voice sang adroneaccompaniment below it; thus:
[Listen]
[Listen]
Diaphony or Organum consisted of a succession offourthsorfifthsandoctaves, thus:
Two Parts Three Parts[Listen: 2 PARTS][Listen: 3 PARTS]
Two Parts Three Parts
[Listen: 2 PARTS]
[Listen: 3 PARTS]
It has been denied by some authorities that such a barbarous manner of singing ever existed; but two considerations have been lost sight of, in making this denial: First, the fourth, fifth and octave were esteemed theonly consonances. Secondly, the undisputed fact that as late as the time of Chaucer, if not later, what was called “discanting quatible” or “quinable” existed; this discanting was done as follows: The performer while singing a melody accompanied himself on the lute, playing thesame melody a fourth or fifth above. It can hardly be doubted that a style of performance that was esteemed in the 15th, was perfectly satisfactory to the ears of the 10th century.
Discant.—Another early attempt at harmonic effect was the singing of anextemporaneouspart or parts with the melody, called Discanting. In course of time the Discant or Organum gradually crystallized into rules, and other intervals were accepted. Strangely enough, dissonances seem to have been admitted with great freedom, and thirds and especially sixths, were avoided. The only dissonance that wasnotallowed was theminor second.
The New Organum.—In the 11th century, a method of combining sounds, called the New Organum, was developed. This kind of Organum admitted thirds and sixths. The following example will sufficiently illustrate this:
[Listen.]
[Listen.]
Measured Music.—The next step in advance, and one that proved very important and far-reaching in its results on the development of music, was the invention of a notation that indicated, although not very conveniently, therelative durationof sounds. Thus it became possible to express two or more parts in a permanent form. The plan of this first attempt at a notation by means of which relative duration of notes might be expressed was very complicated. Music written with these signs was called Measured Music (Cantus Mensurabilis).
The Record of Early Harmony.—There are references to the manner of using voices in combination in the writings of several men associated with the Christian Church in its early days.Censorinus, who lived in the 3d century, makes mention of a practice of using a melody in octaves accompanied by the fifth to the lower note of the octave, which is also the fourth to the upper.Cassiodorus, in the 6th century, mentions various ways of accompanying the chant with consecutive fourths and fifths. In a work called “Sentences About Music,” written byBishop Isidore of Seville, who lived in the 7th century, we read that “harmony is a modulation of the voice, the concordance of many sounds and their agreement.” In the 9th century we meet with the names of several writers:Remi d’Auxerrewho defines harmony as “a consonance of voices, and their union in one group”;Jean Scot Erigenewho recognized that the succession of chords composed of octaves, fifths and fourths is a rational one;OdoorOtger, a churchman of the south of France, whose work was the first to mark an epoch in the development of the art of music. Also another monk, the FlemingHucbald, who lived in the 10th century. They defined consonance and dissonance, and appear to have been the first to give rules for the construction of Diaphony. Hucbald says in his “Musica Enchiriadis”: “Certain dissimilar sounds sung together make an agreeable effect, and this mingling of voices is sweet to the ear.”
Their immediate successor,Guido, has been credited, unjustly, with being the inventor of nearly every improvement in the art up to his time. The old organum closed with his. The earliest writer who treats of the new organum isJohn Cotton, in the 11th century. He was the first to promulgate the rule that contrary motion is always to be preferred to similar or oblique. He says: “At least two singers are required in diaphony formed from different sounds. While one voice sings a melody, the other surrounds it with different tones, and at the end of the phrases the two voices unite at the unison or octave.” The fullest development of the new organum was attained in the works ofGuy de Chalis, about the close of the 12th century. He gives examples in which we find intervals of the eleventh and twelfth, a demonstration of the existence of a system differing from the Gregorian, which does not exceed the octave. In the same epoch,Denis Lewts, of Liége, a Carthusian monk, gives rules to fix the use of accidental signs, a flat to lower B, a sharp to raise F. He speaks of these as if they had been in use for a long time, and indicated that the idea was to avoid the occurrence of the diminished fifth or theaugmented fourth, known in harmony as thetritone. This process is calledMusica Ficta, and formed a part of the instruction of singers. The examples cited by Lewts conform to this theory, and show that although in the songs, motets and other compositions of the period the sharps and flats are not found, it is because musicians knew the principles and made the application for themselves. Instruction in those days was chiefly oral, a method which placed a premium on a retentive memory. By the time that the 13th century was reached, musical forms and melodies were widely spread, and as we look back to the 9th century it is possible to note the gradual development. Harmony always existed, in a limited sense; but it did not take on a scientific development until the Middle Ages. It is to the musicians of this latter period, from the 13th to the 15th centuries, that we must give the honor of having taken the germ of a science of harmony and of having brought it forward to mature development.
Questions.
Explain the earliest system of notation used for the Church scales. What was the next improvement?
State the defects.
What was the system of Notation by Neumes? Did they indicate absolute or relative pitch?
Give the successive steps making use of lines.
What was the origin of our Clef signs?
Who is credited with introducing signs to indicate Duration?
Name the signs adopted. Compare them to the notes now in use.
Explain Faburden; Diaphony; Organum; Discant; Measured Music.
Who were the early writers on the subject of music?
Up to this, our study of music in the Christian Era has traced the development of the art as fostered by the Christian Church, and mainly among the people of Southern Europe, in whom there was a strong admixture of the Latin blood and spirit. Before going farther on this line we will look into the record of music among the races of Northern Europe.
Music of the Gauls.—Roman writers give us some account of the character of the music of the Gauls, which differed much from the Greco-Latin songs. Roman historians make mention of the songs of the Gallic bards, who were poets and musicians as well, composing both religious hymns and songs in honor of their heroes. According to Diodorus of Sicily, the Gauls practiced the musical art long before the Christian Era, having regular schools for the instruction of the younger bards. The instrument used in accompanying their songs was a sort of lyre, judging from representations on some gold medals made in the time of Julius Cæsar. Charlemagne ordered a collection of the early Gallic songs to be made, but the work has not survived.
The Celtic Bards.—The Breton bards made use of an instrument the name of which is variously spelled Crouth, Crowd, Chrotta, Crwth, played with a bow, with an opening in the upper part through which the performer placed the left hand in order to press the strings, the number of which varied from three to six. The crouth of the Welsh bards differed in some respects from those that were made use of by the Breton bards. With them, however, a form of the harp became the national instrument. The early history of Celtic music in Wales inparticular, is mingled with myth. We have only the names of bards, Fingal, Fergus and Ossian, no authentic music. What is of importance to us is the secular organization of the bards. One class included poets, historians and those skilled in the science of heraldry; another class comprehended musical bards, harp players bearing the title of doctors of music, players of the six stringed crouth and singers, who must have been skilled men, since nine years’ study was exacted of them.