Cuthbert, Edward Octavian J. A., Seignior of Berthier, ex-M.P. for the county of Berthier, province of Quebec, was born at the Manor House, Berthier (en haut), on the 3rd December, 1826. His father, the late Hon. James Cuthbert, was a scion of the Cuthberts of Castle Hill, Inverness-shire, Scotland; seignior of Berthier, province of Quebec; for many years a member of the Special Council of Lower Canada; and in his lifetime rendered valuable service to the state. His mother was Mary Louise A. Cairns. His grandfather, the first Hon. James Cuthbert, was seignior of the seigniories of Lanoraie, Berthier, and Maskinongé, and in his early days served in the Royal navy as a lieutenant. He was on board the flagship at the bombardment of Carthagena, and was selected to carry home to Britain the tidings of the capture of that stronghold. On his retirement from the navy he was appointed to the command of one of the independent military companies formed in Inverness, which afterwards was called the “Black Watch,” and is now known as the 42nd Highlanders, and for some time served in that regiment. While in Inverness he was presented with a handsome piece of plate by the citizens for special services. He afterwards joined the 15th regiment of foot, and assisted at the taking of Louisburg. He was also with General Wolfe at the battle of the Plains of Abraham, and had the honour of being selected by General Murray, to whom he acted asaide-de-camp, to carry to Britain the news of the fall of Quebec. On his return to Canada he again joined General Murray’s staff, and in this position he remained until peace was fully restored, when he retired from the army. He was then appointed by Lord Dorchester one of the members of the first Legislative Council formed after the conquest, and became one of the first permanent British settlers in Lower Canada. During the American revolutionary war he was particularly active in suppressing insurrection, and instilling into the minds of the Canadians sentiments of loyalty and attachment to the British Crown. Edward, the subject of our sketch, received his first education at the Berthier Academy, and then at Chambly College, at Chambly. Soon after leaving college he began to take an interest in public affairs, and was afterwards elected mayor of Berthier, and president of the County Agricultural Society. In 1867 Mr. Cuthbert entered the field of politics, and at the general election held in 1872 he ran in the Conservative interest, but was defeated. A few years afterwards his political opponent, Mr. Pâquet, having been called to the Senate, he again presented himself to the electors, and was returned by them as their representative in the House of Commons at Ottawa. From this time until the dissolution of the house in 1886 he occupied a prominent position in the legislature, when he was forced, through failing health, to abandon political life, and retire to his quiet home at Berthier. Mr. Cuthbert took a lively interest in the construction of the North Shore Railway; and has also done a good deal to improve the live stock in his native county. In politics he always sided with the Conservative party; and in religion is a member of the Roman Catholic church. On the 1st December, 1853, he was married to Mary, eldest daughter of Augustus Bostwick, who in his lifetime was an advocate and Queen’s counsel at Three Rivers, province of Quebec, and Georgiana Cuthbert (Mr. Cuthbert’s cousin), who was a daughter of the late Hon. Ross Cuthbert, seignior of Lanoraie and Maskinongé. Mrs. Cuthbert died in February, 1885, leaving two sons and twin daughters.
Baby, Hon. Judge Louis François Georges, Judge of the Court of Queen’s Bench of the Province of Quebec, was born in the city of Montreal, on the 26th August, 1834, and is descended from one of the oldest and most respected families in Quebec province. The founder of the family in Canada was Jacques Baby de Ranville, a nobleman from the south of France, who was an officer of the celebrated regiment ofCarignan-Salieres, and arrived here in 1662. By the family records and papers it can be traced up to 1375 without interruption. Representatives of the family have distinguished themselves on the battle-field, as well as in the councils of the state both here and in France. Several of them have been knights of Malta and of St. John of Jerusalem. The last governors under the French régime, had many a time occasion to call the special attention of the king of France to the meritorious deeds and gallant actions of members of this notable family. Several of the distinguished men who bore this name were killed in these early days in battle. The grandfather of Judge Baby was the Hon. François Baby, an executive and legislative councillor of the province of Quebec, and in 1775, adjutant-general of the same province, who with his brother-in-law Charles Tarieu de Lanaudière, thenaide-de-campto Lord Dorchester, took a very active part in the stirring events of the time. His grandmother was Marie Anne de Lanaudière, a descendant of M. de Lanaudière, governor of Montreal in 1664, and of Madelon de Verchères, the heroine of “La Nouvelle France.” Judge Baby’s father was Joseph Baby, a colonel in the militia and long a notary public and prominent citizen of Joliette, where he died in 1871. His mother, Caroline Guy, was a daughter of the Hon. Louis Guy, in his lifetime king’s notary, and a member of the Legislative Council of the province of Quebec. The subject of our sketch, Judge Baby, was educated in St. Sulpice College, in his native city, and also at Joliette College. After leaving school, where he had attained high distinctions, he chose the law as a profession, and studied in the office of Drummond and Loranger, of Montreal, both of whom became ministers of the Crown and were afterwards made judges. However, previous to his admission to the bar, he entered the civil service of Canada, in the attorney-general’s department for Lower Canada and for several years occupied the position of clerk, under the government, but was invited by the late Sir G. E. Cartier to relinquish this position for a more extended field of usefulness. He was a particular friend of the late Chief Justice Harrison, who was also a clerk in the civil service at the same time as he. In 1857 he was called to the bar, and practised his profession in Montreal, in partnership with the Hon. Louis T. Drummond, when his health becoming impaired, he removed to Joliette, where he continued his practice with considerable success, in partnership with the late Hon. L. A. Oliver, who was appointed a judge in the superior court, in 1875, having been previously a legislative councillor and a senator, and was also mayor of that place for four or five terms. Though long deeply interested in politics, Mr. Baby did not enter public life until 1867, when he became a candidate for Joliette in the Dominion parliament. At this time, however, through the over confidence of his friends and supporters, he failed to be elected. Five years later, at the general election of 1872, he was returned by acclamation; was re-elected in 1874; unseated on petition on the 28th October of that year; was re-elected on the 10th December following, by a much larger majority; and again, at the general election in September, 1878, he was returned by a still increased majority. On the 26th of the next month, on the return of the Conservatives to power, he entered the cabinet with his friend the Hon. L. R. Masson, and was made minister of Inland Revenue. During the time he held this portfolio, he displayed great tact and firmness, and gave great satisfaction to the public. In 1875 he had the honour of introducing the bill for the abolition of the death penalty in cases of assault with intent to commit rape—a bill which was subsequently taken up by the Hon. Mr. Blake, the then minister of Justice, and carried through parliament. During his term of office, he successfully carried through the House of Commons acts for the consolidation and amendment of the weights and measures, the excise laws, stamp act, tobacco laws, etc., and took generally a very active and patriotic part in the affairs of the nation; in 1880 he retired from political life, and was made judge of the Superior Court of Quebec, and subsequently, in September, 1881, promoted to the Court of Queen’s Bench, which position he fills with dignity, and is very much respected by hisconfrèreson the bench. Among the many praiseworthy deeds of Judge Baby’s life is the valuable assistance he rendered in the founding of the Montreal Historical Society, of which he has been an efficient member since its formation. He is himself a historian of some repute, having, like the late Chief Justice Lafontaine, devoted a good deal of his time in researches of a historical character, particularly with reference to Canada, and has brought together, not however without considerable expense and trouble, one of the finest collections of Canadian manuscripts in existence, and the historical department of his extensive library is especially rich and attractive in Canadian literature. He is an honorary member of the Institut-Canadien of Quebec, and also of Ottawa, and a member and the president of the Antiquarian and Numismatic Society of Montreal. For this last branch of study Judge Baby seems to have a passion,—having devoted more or less time to it for a number of years—and his collection of coins and medals, foreign and domestic, is one of the best in Canada. He is a member of the Roman Catholic church, a prominent and much respected citizen, and a notable figure in literary and religious circles, and appears never to forget his family motto, “Dire vrai; faire bien.” In July, 1873, he was married to Maria Helene Adelaide, daughter of the late Dr. Berthelet of Montreal (knight of the order of St. Sepulchre of France), and Dame Helene Guy. They have no children.
Ritchie, Hon. Joseph Norman, Judge of the Supreme Court of Nova Scotia, Halifax, was born on the 25th May, 1834, at Annapolis Royal, Nova Scotia. His parents were Hon. Thomas Ritchie, judge of the Court of Common Pleas of Nova Scotia, and Anne, daughter of I. N. Bond, M.D., Yarmouth, Nova Scotia. Judge Joseph Norman Ritchie was educated at King’s College, Windsor, Nova Scotia, where he took the degree of M.A. He afterwards studied law, and was called to the bar of Nova Scotia on the 30th November, 1857; was made a Queen’s counsel on 26th September, 1872; and was raised to the bench as a judge of the Supreme Court on the 26th September, 1885. For several years previous to his elevation to the bench he acted in the capacity of recorder for the city of Halifax. In 1859, on the organization of the volunteer militia in Nova Scotia, Judge Ritchie joined the force and continued in it and the active militia of Canada until 1879. He holds a lieutenant-colonel’s commission, bearing date 17th March, 1876. For several years he was also one of the directors of the Merchants Bank of Halifax. In religion the judge is and always has been an adherent of the Church of England. He has for wife Mary, daughter of John Cochran, of Newport, U.S.
Lorrain, Right Reverend Narcisse Zephirin, Bishop of Cythera and Vicar Apostolic of Pontiac, with his residence at Pembroke, Ontario, was born the 13th June, 1842, at St. Martin, county of Laval. His father, Narcisse Lorrain, is a descendant of that sturdy stock of pioneers who settled the northern district of the province of Quebec, and have representatives in the counties of Terrebonne, Two Mountains, Argenteuil, etc., and is considered one of the well to-do farmers of the rich county of Laval. Mr. Lorrain, sr., was married to Sophia Goyer. In 1855 Mgr. Lorrain was sent to the seminary of Ste. Thérèse, in the county of Terrebonne, where he commenced his classical studies. That institution, which had been founded some forty years before by the Rev. Messire Charles Ducharme, a venerable priest whose memory will for ever live in the hearts of the people of that district, was then under the direction of Messire Dagenais, superior, and Messire Nantel (an elder brother of the M.P.P. for Terrebonne), as prefect of studies. Messire Nantel is well known as alittérateurof no mean order, one of his principal works being a translation into French of Ollendorf’s English Grammar. These gentlemen soon discovered that the youth was an unusually bright pupil, and they resolved to spare no endeavour to further his studies, thinking, and not without good grounds, that in the future he would be an honour to the seminary. The career of Mgr. Lorrain has proved that they were not wrong, as he has taken a prominent place among the scores of other men of note who have graduated at that institution; among others the Hon. Théodore Robitaille, ex-lieutenant-governor of the province of Quebec; Hon. Gédéon Ouimet, superintendent of public instruction, Quebec, and many members of parliament and senators, besides many lawyers and doctors. To a quick and perceptive mind, Mgr. Lorrain joined a sound judgment, with more than his share of energy, the latter quality being in fact one of the distinguishing traits of his character. It is to the knowledge of the writer of this sketch, who was a school mate of Mgr. Lorrain, that at the end of each month, when the notes were read by the director of the seminary, his conduct was always marked down as “exemplary.” One year he carried eighteen prizes in his class. He entered on the study of theology at the end of his classical course, teaching a class at the same time, and was beloved by the pupils under his charge on account of his kindly disposition and gentle manners, which were not, however, without an admixture of firmness. He knew how to instil the love of discipline which he himself possessed in such an eminent degree. In 1864, Mgr. Lorrain graduated at Laval University, where he received the degree of Bachelor of Sciences, and he was ordained priest on the 4th of August, 1867, being then appointed assistant director at the Seminary of Ste. Thérèse, which position he filled until the 15th of August, 1869, when he was appointed pastor to the congregation of Redford, Clinton county, in the state of New York. On the 3rd of August, 1880, he was promoted and appointed vicar-general of the diocese of Montreal. His appointment caused some surprise to a great many people who did not know him intimately; but the ability he displayed in the management of the affairs, and in the liquidation of the debts of the episcopal corporation, then in financial troubles, soon justified the choice the bishop of the diocese of Montreal had made of his person for such an important position as that of vicar general. And the surprise changed to wonder when two years later, being barely forty years of age, on the 21st of September, 1882, he was consecrated titulary bishop of Cythera and vicar apostolic of Pontiac, with place of residence at Pembroke, he being the first bishop of that diocese. In this new field of labour Mgr. Lorrain has distinguished himself, doing his utmost to concentrate the scattered elements of his extended but sparsely-settled diocese, and the energy and strong will which had characterised his student life were displayed on a larger scale, an instance of which may be cited from the fact of his having travelled, in 1884, a distance of 1,500 miles, in a bark canoe. And here we cannot do better than reproduce the account of this trip, which appeared shortly after his lordship’s return, in the PembrokeStandard, and is of great interest:
His lordship’s tour has been an extended one of some sixty-four days. His up voyage to Abbitibi has already been described in our columns. The story of the trip from Abbitibi northwards will be narrated in a series of articles containing, besides the description itself, copious and reliable information on the agricultural, mineral and timber interests of this vast expanse of virgin soil. Suffice it to say now that the Temiscamingue region is represented as waiting colonization; and that from the height of land northwards, a stretch of 150 miles across, extending indefinitely east and west, gains, by lowness of the situation, a mildness of temperature that probably lasts long enough to mature the luxuriant growth of early vegetation. Around Hudson Bay and for a considerable distance southwards, the land is low, swampy, and impoverished; the soil unproductive and the timbers dwarfed. Geological specimens have been brought back by the party, and sketches of the more picturesque points have been taken by the master hand of Father Paradis. Travelling through these northern wilds, while it may have its interest for the geologist or the artist, is by no means the embodiment of physical happiness. On water and on land the inconveniences are many and annoying. To paddle over rough waves and through beating rain, to portage a hundred rapids, some of them three miles in length, over rocks and ravines and fallen trees, through wet and tangled grass and brushwood; to camp in swarms of mosquitoes and sand-flies, on swampy ground, where more than once after the tents had been beaten through by nights of falling rain, a half a foot of water has flooded the tent-floor, branches and blankets; to wade knee deep for a mile or even two miles through sharp cut stones and slough and water, in the endeavour to reach the shore and wait the tide that alone can give sufficient depth on certain parts of James Bay, to bear along a laden canoe; to endure all this and more, is but a specimen of the hardships gone through by travellers to these northern districts. Though the Indians are cool intrepid guides, the most provoking shortcomings have to be accepted from their hands, no matter how reluctantly, still with silence and patience. On the water they work well, but once on shore, to camp for the night, or to get out of catching gales, or at the posts where missions are given, it is almost impossible to get them under way again; teasing disappointments and delay, an axe, a blanket, a tin pan left behind prolong the stay, and time is killed, and programmes spoiled, and patience tried. The fiercest storm encountered, perhaps, was on the 24th of June, the day after the party left Abbitibi, when the thermometer fell 43°, and the north-western extremity of the lake rolled mountain high before the sweeping hurricane. To advance was impossible; the camp was pitched, and beneath the swaying trees, and storming rain, the day was passed wretchedly beyond description. Disappointments like this have often to be encountered on the trip. They are annoying in more ways than one. Even the provisions stand a chance of running short, the more so as the Indians, during these delays, pass the time in gorging, being content with nothing less than half a dozen meals each day. The portages from Abbitibi to Moose Factory are twenty-one in number; some of them may be run in a canoe, but the greater number have to be footed. From the 25th to the 27th of June the voyage was agreeable enough, excepting that at times, and for a distance, during these days, of fifteen miles, the oft repeated feat of wading waist deep through water and struggling along rugged banks, had to be resorted to through sheer necessity of making any headway. On the 28th the hair-breadth escape of the journey occurred. It was theRapide de L’Île. Ordinarily the rapid is run without imminent risk by keeping aloof from the whirling eddy half way down its course; but the bowsman did slovenly work, and before the approach of danger was realized the canoe was sucked into the engulfing seething pool, and was spun twice around as on a pivot, in the very centre of the rapid where the broken waves leaped high, and the foam splashed fiercely, blinding the paddlers and filling the boat. Two feet more and the canoe was beyond all rescue. It was a thrilling moment. Death, swift and sure, was but the moiety of a minute off; but the long-made resolves of coolness in case of such an accident stood well to the occupants of the boat. The steersman—the most intrepid perhaps on the northern waters—muttered one short monosyllable, and in the twinkling of an eye every paddle was in its position, and the canoe leaped forward, rocked in the hollows of the waves and forced sideways up the billows to be hurled down again below, till the main current was reached, one stroke of the brave steersman swung it half round and sent it dashing down to the more placid waters at the foot of the rapids. “God be blessed,” went up from the hearts of the bishop and his missionaries; and flowing bowls of strong tea rewarded the proud Indians. On the 29th June the party arrived at New-Post, a fort of the Hudson Bay Company, some 150 miles from Abbitibi, and 120 from Moose Factory. Here a mission was given during the day, and at evening the start was made for Moose Factory. Four portages more are passed ere the party reaches Moose Factory on the 2nd July. This fort is the headquarters of the company, and is by far the most important on the whole route. The following morning the canoe heads for Albany, another post of the H. B. Company, situated on the river Albany, which flows into James Bay. But neither the heavens nor the sea was propitious, and nine miles from the Factory the canoe was brought to a stand-still by a face-beating wind, and by a low tide, whose influence is felt even twenty-five miles up the Moose river. For three days the camp is pitched on the river bank, the wind blows, the rain pours down, a tempest rages, it hails and even snows; till a consultation being held, the whole party picked up their effects and put back to Moose. This was on Sunday, the 6th July. On Tuesday a new and more successful departure is made for Albany, which is reached on the 11th of the month. A mission, most gratifying in its results, was given here till the 15th, when the home trip was begun. At Albany there is a magnificent wooden church, 50 feet by 26; tower-crowned, gothic style, and bell-decked. Some 500 Indians are attached to this mission church. On the 18th July, Moose Factory was reached on the home voyage. The next day the canoe is off again for New-Post, but more disappointment is ahead. A high tide coming in at night submerges the canoe and cargo lying on the river shore; and for the following days so strong is the current that 15 miles have to be tramped on foot before New-Post comes in sight. To walk 15 miles is nothing in itself, but to walk 15 miles, up to the waist in cold water, piercing one’s feet with the sharp cornered pebbles of the river bottom, and to drag along a boat and its effects through the opposing stream, all this is something. New-Post is entered on the 25th, and is left the next evening, a large number of Indians accompanying to 15 miles from the post, where, after a portage of three miles in length has been made, mass is celebrated for the crowd on Sunday morning. On the 2nd August the return party arrives at Abbitibi, where a large congregation of Indians are assembled to attend divine services on the following Sunday. On Monday, the 4th August, the prow points towards Temiscamingue, which gives glad welcome to the party on the 7th. The three following days are devoted to the mission; and on Monday afternoon a start is made. The next day, after running five rapids and portaging over three, the party paddled into Mattawa at 8 o’clock in the evening. The voyage home, and reception, we have referred to in the beginning of this article. The trip has been fraught with spiritual blessings for 1,400 Indians, that are proud to be the subjects of the zealous and hard-working bishop of Pembroke.Non recuso laborem, “I flee not work,” we read on his coat-of-arms two years ago, when he took possession of his See in this town. His heart, even then, when he devised this motto, must have beat love for the poor Indians of Hudson Bay.
His lordship’s tour has been an extended one of some sixty-four days. His up voyage to Abbitibi has already been described in our columns. The story of the trip from Abbitibi northwards will be narrated in a series of articles containing, besides the description itself, copious and reliable information on the agricultural, mineral and timber interests of this vast expanse of virgin soil. Suffice it to say now that the Temiscamingue region is represented as waiting colonization; and that from the height of land northwards, a stretch of 150 miles across, extending indefinitely east and west, gains, by lowness of the situation, a mildness of temperature that probably lasts long enough to mature the luxuriant growth of early vegetation. Around Hudson Bay and for a considerable distance southwards, the land is low, swampy, and impoverished; the soil unproductive and the timbers dwarfed. Geological specimens have been brought back by the party, and sketches of the more picturesque points have been taken by the master hand of Father Paradis. Travelling through these northern wilds, while it may have its interest for the geologist or the artist, is by no means the embodiment of physical happiness. On water and on land the inconveniences are many and annoying. To paddle over rough waves and through beating rain, to portage a hundred rapids, some of them three miles in length, over rocks and ravines and fallen trees, through wet and tangled grass and brushwood; to camp in swarms of mosquitoes and sand-flies, on swampy ground, where more than once after the tents had been beaten through by nights of falling rain, a half a foot of water has flooded the tent-floor, branches and blankets; to wade knee deep for a mile or even two miles through sharp cut stones and slough and water, in the endeavour to reach the shore and wait the tide that alone can give sufficient depth on certain parts of James Bay, to bear along a laden canoe; to endure all this and more, is but a specimen of the hardships gone through by travellers to these northern districts. Though the Indians are cool intrepid guides, the most provoking shortcomings have to be accepted from their hands, no matter how reluctantly, still with silence and patience. On the water they work well, but once on shore, to camp for the night, or to get out of catching gales, or at the posts where missions are given, it is almost impossible to get them under way again; teasing disappointments and delay, an axe, a blanket, a tin pan left behind prolong the stay, and time is killed, and programmes spoiled, and patience tried. The fiercest storm encountered, perhaps, was on the 24th of June, the day after the party left Abbitibi, when the thermometer fell 43°, and the north-western extremity of the lake rolled mountain high before the sweeping hurricane. To advance was impossible; the camp was pitched, and beneath the swaying trees, and storming rain, the day was passed wretchedly beyond description. Disappointments like this have often to be encountered on the trip. They are annoying in more ways than one. Even the provisions stand a chance of running short, the more so as the Indians, during these delays, pass the time in gorging, being content with nothing less than half a dozen meals each day. The portages from Abbitibi to Moose Factory are twenty-one in number; some of them may be run in a canoe, but the greater number have to be footed. From the 25th to the 27th of June the voyage was agreeable enough, excepting that at times, and for a distance, during these days, of fifteen miles, the oft repeated feat of wading waist deep through water and struggling along rugged banks, had to be resorted to through sheer necessity of making any headway. On the 28th the hair-breadth escape of the journey occurred. It was theRapide de L’Île. Ordinarily the rapid is run without imminent risk by keeping aloof from the whirling eddy half way down its course; but the bowsman did slovenly work, and before the approach of danger was realized the canoe was sucked into the engulfing seething pool, and was spun twice around as on a pivot, in the very centre of the rapid where the broken waves leaped high, and the foam splashed fiercely, blinding the paddlers and filling the boat. Two feet more and the canoe was beyond all rescue. It was a thrilling moment. Death, swift and sure, was but the moiety of a minute off; but the long-made resolves of coolness in case of such an accident stood well to the occupants of the boat. The steersman—the most intrepid perhaps on the northern waters—muttered one short monosyllable, and in the twinkling of an eye every paddle was in its position, and the canoe leaped forward, rocked in the hollows of the waves and forced sideways up the billows to be hurled down again below, till the main current was reached, one stroke of the brave steersman swung it half round and sent it dashing down to the more placid waters at the foot of the rapids. “God be blessed,” went up from the hearts of the bishop and his missionaries; and flowing bowls of strong tea rewarded the proud Indians. On the 29th June the party arrived at New-Post, a fort of the Hudson Bay Company, some 150 miles from Abbitibi, and 120 from Moose Factory. Here a mission was given during the day, and at evening the start was made for Moose Factory. Four portages more are passed ere the party reaches Moose Factory on the 2nd July. This fort is the headquarters of the company, and is by far the most important on the whole route. The following morning the canoe heads for Albany, another post of the H. B. Company, situated on the river Albany, which flows into James Bay. But neither the heavens nor the sea was propitious, and nine miles from the Factory the canoe was brought to a stand-still by a face-beating wind, and by a low tide, whose influence is felt even twenty-five miles up the Moose river. For three days the camp is pitched on the river bank, the wind blows, the rain pours down, a tempest rages, it hails and even snows; till a consultation being held, the whole party picked up their effects and put back to Moose. This was on Sunday, the 6th July. On Tuesday a new and more successful departure is made for Albany, which is reached on the 11th of the month. A mission, most gratifying in its results, was given here till the 15th, when the home trip was begun. At Albany there is a magnificent wooden church, 50 feet by 26; tower-crowned, gothic style, and bell-decked. Some 500 Indians are attached to this mission church. On the 18th July, Moose Factory was reached on the home voyage. The next day the canoe is off again for New-Post, but more disappointment is ahead. A high tide coming in at night submerges the canoe and cargo lying on the river shore; and for the following days so strong is the current that 15 miles have to be tramped on foot before New-Post comes in sight. To walk 15 miles is nothing in itself, but to walk 15 miles, up to the waist in cold water, piercing one’s feet with the sharp cornered pebbles of the river bottom, and to drag along a boat and its effects through the opposing stream, all this is something. New-Post is entered on the 25th, and is left the next evening, a large number of Indians accompanying to 15 miles from the post, where, after a portage of three miles in length has been made, mass is celebrated for the crowd on Sunday morning. On the 2nd August the return party arrives at Abbitibi, where a large congregation of Indians are assembled to attend divine services on the following Sunday. On Monday, the 4th August, the prow points towards Temiscamingue, which gives glad welcome to the party on the 7th. The three following days are devoted to the mission; and on Monday afternoon a start is made. The next day, after running five rapids and portaging over three, the party paddled into Mattawa at 8 o’clock in the evening. The voyage home, and reception, we have referred to in the beginning of this article. The trip has been fraught with spiritual blessings for 1,400 Indians, that are proud to be the subjects of the zealous and hard-working bishop of Pembroke.Non recuso laborem, “I flee not work,” we read on his coat-of-arms two years ago, when he took possession of his See in this town. His heart, even then, when he devised this motto, must have beat love for the poor Indians of Hudson Bay.
In 1887, Mgr. Lorrain travelled 1,700 miles on his pastoral visit to the Indian missions on the Upper Ottawa, Rupert’s Land and the Upper St. Maurice. His route was from Ottawa,viaPembroke, to Lakes Temiscamingue, Obaching, Kepewa, etc., thence to the source of the River du Molhe; from here through a chain of lakes to the “Lac Barrière” mission, now on Lake Wapous; thence to Lake Wassepatebi, lying between the province of Quebec and Rupert’s Land; through Cypress Lake, River Pekeskak, by a chain of five lakes, the Laloche river to Lake Waswanipi. The return trip was made by the same route as far as Lake Waswanipi, to the Mekiskan river and the upper waters of the St. Maurice; thence through various lakes, Lake Long, Lake Coucoucache and others to the Grand Piles. This involved a trip of 1,700 miles, mostly by water in bark canoe, occupying two months and six days, and 1,172 miles being travelled by canoe. The portages were from an arpent to four miles long, and there were 157 of them. During the five years Bishop N. Z. Lorrain has been in Pembroke he has paid an old debt of $11,000 on the church; built a magnificent episcopal residence at a cost of $18,000, upon which sum $8,000 has been paid; bought twenty-nine acres of land for a graveyard; purchased plots of sixteen acres of ground in the most beautiful part of the town, as sites for charitable institutions in the future. Mgr. Lorrain is an eminent English scholar. There is no doubt he is destined to do a great work for his country, and that his wise counsel will always have weight in the periodical councils of his church.
Coleman, Arthur Philemon, Ph.D., Professor of Geology and Natural History, Victoria University, Cobourg, was born on the 4th of April, 1852, at Lachute, province of Quebec. His father was the Rev. Francis Coleman, a minister of the Methodist Church of Canada, and his mother, Emmeline Maria Adams, was a descendant of John Quincy Adams. His early education was obtained in various public and high schools of Ontario, according to the station occupied by his father, as an itinerant Methodist minister; and this ended in a course of two years in Cobourg Collegiate Institute. In 1872, he matriculated in Victoria University, Cobourg, and after four years’ residence, graduated in 1876 as Bachelor of Arts, taking honours and a gold medal. On the advice of Dr. Haanel, whose eloquence and ability as a professor had inspired him to study science, he sailed for Europe, and in 1880, matriculated in the University of Breslau, in Prussia, Dr. Haanel’salma mater. During four semesters he studied geology, mineralogy, botany, histology, chemistry, etc., under such distinguished men as Roemer, Cohn, Goeppert, Dilthey, Poleck, Liebisch, and others. His dissertation which was on the “Melaphyres of Lower Silesia,” and demanded hard work in microscopic petrography, as well as some months geologizing in the Giant Mountains, on the border between Silesia and Bohemia, was accepted, and after examination he was admitted to the degree of Doctor Philosophiae (cum laude) in 1882. While in Europe, Professor Coleman made numerous geological expeditions in Germany, Austria, Switzerland, Italy and Scandinavia, and most of one summer he spent in Norway, wandering on foot over the mountains and fields collecting specimens, and observing the results of glacial action. The most notable points in this journey were the ascent of Galdhoepig, the highest mountain in Norway, and a voyage along the coast to Hammerfest and the North Cape, to see the Lapps and the midnight sun. At Knivskjaerodden, a few miles from the North Cape, the ship on board of which he was,The Nordstjern, went ashore in a fog, and became wrecked on that bleak coast. The misfortune occurred at about two o’clock in the morning, but aided by the perpetual daylight, the passengers and crew succeeded in reaching shore, and within twenty-four hours thereafter, they were rescued by another steamer and landed at Hammerfest. After a short visit to France and England, he returned to Ontario, and towards the end of 1882, was inaugurated as professor of geology and natural history in Victoria University, Cobourg. Since that date he has continued in the same position, varying his life by journeys with geological ends in view; in this way he visited the Rocky Mountains, the valley of the Columbia, and the Selkirks, before the Canadian Pacific Railway was built, travelling by pack pony, canoe or on foot. The professor belongs to the Methodist church, and in politics is a Liberal.
Macdonnell, Rev. Daniel James, B.D., Pastor of West St. Andrew’s (Presbyterian) Church, Toronto. This popular minister was born at Bathurst, New Brunswick, on the 15th January, 1843. His father, the Rev. George Macdonnell, who was born in Kirkcaldy, Fifeshire, Scotland, came in childhood to Halifax, Nova Scotia, received his early educational training in the schools at Halifax, and finished his course of studies at the Edinburgh University. He afterwards was minister of St. Luke’s Church, (Church of Scotland), at Bathurst, from 1840 to 1851; spent two years in Scotland; came to Upper Canada in 1853, and was settled successively in Nelson and Waterdown, Fergus and Milton, and died at the latter place in 1871. His mother was Eleanor Milnes, who was born at Pictou, Nova Scotia, and belonged to a branch of the family of Milnes, of Derbyshire, England. Daniel James Macdonnell, the subject of our sketch, began his education at Bathurst when but a lad of six years of age,—the study of Latin being included in his course at this unreasonably early age. He was afterwards sent to Scotland, and pursued his studies for some time at Kilmarnock and Edinburgh, and on his return to Canada, at Nelson, under the care of the late Dr. Robert Douglas, of Port Elgin, who taught at “The Twelve,” while he was prosecuting his studies. Mr. Macdonnell was then taken in hand by the late Dr. Tassie, then head master of the Galt Grammar School, who prepared him for the university. In October, 1855, when in his thirteenth year, he entered Queen’s College, Kingston, and he held the first place in classics and mathematics during his course there. In 1858 he graduated B.A., and two years later M.A. Some time after he took a portion of his theological course in the Queen’s Divinity Hall, Kingston, under Principal Leitch and Professor Mowat, and spent the session of 1863-64 in Glasgow, where Dr. Caird was professor of divinity. He completed his course in Edinburgh, having attended the classes of the late Professor Crawford and Robert Lee, and received the degree of Bachelor of Divinity. The winter of 1865-66 he spent in Berlin in acquiring some knowledge of the German language, and picking up whatever theological instruction he could gather from the imperfectly understood lectures of Professors Dörner and Hengstenberg. On the 14th June, 1866, he was ordained by the Presbytery of Edinburgh (Church of Scotland); and returning to Canada he was inducted to the charge of St. Andrew’s Church, Peterboro’, Ontario, on the 20th November, 1866, where he spent four years. He was then called to St. Andrew’s Church, Toronto, and inducted on the 22nd December, 1870. The advent of Mr. Macdonnell was the signal for an immediate revival of the condition of the church. He was young, energetic, and more than all, earnest and original in his preaching. Within a few years it was found that the old building was inadequate for the purpose, and a new and imposing structure was built at the corner of King and Simcoe streets, at the cost of $86,000 for building and $14,000 for additional ground. It is one of the finest and most complete in all details of the many fine church edifices in Toronto, and is built of stone in the Norman style, with a massive tower on the south-west angle. Mr. Macdonnell’s popularity has steadily increased year by year since he came to Toronto, and although some are inclined to consider him, from “the Westminster Confession” standpoint, rather liberal in his theological views, yet his large congregation listen with great satisfaction to his gospel of common sense, and are most sincerely attached to him. Rev. Mr. Macdonnell was one of the most cordial supporters of Presbyterian union, and contributed largely to its consummation in 1875. He is a member of the Senate of Toronto University, having been appointed by the Ontario government. He also takes an active part in works of charity, and indeed in everything that has a tendency to help and elevate humanity. During his college career, Rev. Mr. Macdonnell taught for about three years; was head master of Vankleek Hill Grammar School for six months, when only seventeen years of age; was assistant to Mr. Campbell (now Rev. Robert Campbell, D.D., minister of St. Gabriel street Church, Montreal) for a year in the Queen’s College Preparatory School, and head master of the Wardsville High School for a year and a half. While a student in Scotland, Mr. Macdonnell, during vacation, took a couple of walking tours with fellow students through Switzerland and parts of Germany, and since he settled in Canada he has taken several trips to Great Britain. On the 2nd of July, 1868, he was married to Elizabeth Logie Smellie, eldest daughter of the Rev. George Smellie, D.D., of Fergus. Rev. Dr. Smellie was one of the pioneer Presbyterian ministers of Western Ontario, and although now in his seventy-sixth year, he still preaches every Sunday to the people to whom he has ministered for forty-four years. There are four sons and a daughter in St. Andrew’s manse. Mr. Macdonnell’s eldest boy, George Frederick, aged fifteen, is attending Upper Canada College, and, taking after his father, occupies the position of head boy in his form.
Hunton, Sidney Walker, M.A., Professor of Mathematics in the University of Mount Allison College, Sackville, New Brunswick, was born in the city of Ottawa, Ontario, on the 4th July, 1858. His father, Thomas Hunton, was for a long time a leading merchant at the capital, and died a few years ago. His mother, Amelia Hunton, is still alive and resides at Ottawa. Professor Hunton was educated at the Collegiate Institute, Ottawa, where, in 1875, he won the two medals offered by Lord Dufferin for mathematics and classics. In September, 1876, he entered McGill College, Montreal, where he studied for two years, and won first scholarship in each year. In September, 1878, he won the Canadian Gilchrist scholarship of the value of £100 stg. per annum, tenable for three years, and then proceeded to London, England, where he studied at University College, making a specialty of mathematics. In June, 1881, he won the Rothschild scholarship of the value of £56, which was awarded for the greatest proficiency in mathematics in University College. He graduated at the University of London, in Oct., 1881, and was appointed assistant to the professor of mathematics in University College, and held the position for two years. In 1882 he became lecturer on mathematics in the Electrical Engineering College, London, which position he resigned in 1883, on being appointed to the professorship of mathematics at Mount Allison College, N.B. During his stay in Europe he also studied at Cambridge, England, and Heidelberg, Germany. He was married on December 25th, 1884, to Annie Inch, daughter of J. R. Inch, LL.D., president of Mount Allison College. Professor Hunton is a credit to “Young Canada,” and we hope many will be found imitating his example.
Kay, Rev. John, Pastor of the First Methodist Church, Hamilton, was born in the town of Napanee, Ontario, on the 20th of May, 1838. His father was Enoch Kay, who was born in the county of Wicklow, Ireland, in 1812. His mother, Elizabeth Coulson, was a native of Stockton, near Hull, England, and was born in 1815. His grandfather, Joshua Kaye (the family name was originally spelledKaye) emigrated with the family from Ireland many years ago, and settled in the eastern part of Ontario, where he followed the same occupation as he had done in his native country, namely, that of wheelwright. He was a man of small stature, but of marked intelligence and great amiability of character, and a leader among the Methodists of his day. The wife of this worthy man was a Fitzhenry, a name of some considerable note in Ireland. She was tall and fine looking, and evidently had her early training in an advanced circle of society. Both died in the village of Newburg, and their bodies rest in the small rural cemetery near the village of Napanee Mills. His maternal grandfather was a miller from his youth up, and for several generations some of the Coulson family have been engaged in this business, and in that of shipbuilding in England. The father and mother were married in 1837, the year of the coronation of Queen Victoria, and took up their residence on a farm a short distance north of Napanee Mills. Here Mr. Kay, sen., farmed, and also carried on the trade of carriage-building and blacksmithing, employing a number of workmen. The farm he afterwards sold, and moved into the village of Newburg, where he engaged in the lumber business. Here young Kay received the rudiments of his education, first in a private school and afterwards in the Newburg Academy. When he had scarcely reached his fourteenth year his father died at the early age of thirty-nine, leaving a widow and three children in poor circumstances, the subject of our sketch being the oldest. This necessitated his giving up school and entering on the battle of life for an existence, his mother with the other children returning to her father’s home until he could provide for them elsewhere. After a hard struggle of several years he succeeded so well as to be able to bring the family again together, and he made a home for them at Cramborne, a small village about five miles north of Cobourg. Here he was led to think more seriously of religious matters, and made up his mind to consecrate himself to the work of the church. He at once set about preparing himself, and acted in the capacity of local preacher for some time. Having been relieved soon afterwards of much business anxiety, he gave himself up to labour and study. After a hard struggle he succeeded, and to his surprise and satisfaction, in the spring of 1862, he was informed by the officials of the Methodist New Connexion Church of Baltimore, Ontario, with which he had connected himself a few months before, that they would gladly recommend him to the work of the ministry, and on his case being brought before the conference he was appointed to assist the late Rev. S. B. Gundy, in the town of St. Mary’s. This was a fortunate circumstance for the young preacher, for the Rev. Mr. Gundy was a man of excellent ability and one of the finest preachers in the denomination. The death of the superintendent some time afterwards was a great loss to Mr. Kay. He then took up the course of study prescribed for his work, which by no means was a light one. His studies were now chiefly directed by the late Rev. William McClure, who was appointed at that time to the chair of theology, philosophy and literature, for the student probationers of the church, and under his able tuition he succeeded in mastering the curriculum appointed by the Board of Education of the conference. Since then he has been successful in gaining some knowledge of Latin and Greek, with a little of German, but still thirsts for more knowledge, as he considers all possible lines of study are needed by the efficient and progressive Christian minister. The Rev. Mr. Kay first began his ministry, as will have been observed, at St. Mary’s, and here he spent one year; next he went to Manvers, where he preached for two years; then he went to Ingersoll, and spent two more years; in Milton he preached for three years; in Waterdown for three years; Tilsonburg, two years; London, two years; then he again spent two years in Ingersoll; and then moved to Waterford, where he spent three years; in Thorold, three years, and for the last three years he has been in Hamilton. In 1872, when the subject of Methodist union was a live topic in the churches, Rev. Mr. Kay was secretary of conference, and contributed by both voice and pen to bring about union, and when this great movement was accomplished he was removed from Tilsonburg to London by the conference of 1875, and during his stay there he helped to build the Wellington Street Church and parsonage, which is now one of the most prosperous churches in the denomination. This reverend gentleman has been several times financial secretary of the districts in which he has been stationed; and in 1886 he was a representative at the General Conference which was held in Toronto. He has found time, also, to attend to the temperance movement. From boyhood he has been a teetotaller, having joined the Cadets of Temperance in Newburg, and subsequently entered the orders of the Sons of Temperance and Good Templars; and later held for two years the office of grand counsellor, and for three years that of chaplain in the Supreme Lodge of the Royal Templars,—which holds its annual sessions in the city of Buffalo, where the order was first organized in 1870. As a natural consequence he is a firm and uncompromising prohibitionist, holding that the only way to elevate the masses and improve the financial condition of the country is the entire abolition of the traffic in intoxicating drinks. Mr. Kay also belongs to the United Order of Workmen, and did for some time belong to the orders of Oddfellows and Foresters, but a few years ago found it necessary to retire from them. As we have seen, the subject of our sketch was brought up in the Methodist fold, and he has seen no reason since to change his belief in the doctrines that were taught him at his mother’s knee; but, nevertheless, he is not opposed to a progressive theology, and can see no reason why a person should be compelled to follow all the old methods of reasoning and forms of expression. The words of modern use are often as expressive as those used aforetime, and some of the old ones are none the worse for being used before. The Augustinian school of theology finds no favour with him. He believes in a free will—without the necessitarian adjuncts of such limitations as affords it only to a few favoured persons—the free and full salvation for all, and the kindest and most gracious invitation to all to come to the fountain and drink. The gospel freely offered is God’s expression of love. He has also devoted some time to literature, and in 1871 published a very interesting “Biography of the Rev. William Gundy,” his father-in-law. This volume was very favourably received, and highly praised by the press. He is a diligent student, and has also on several occasions contributed to the columns of our newspapers and periodicals. On the 20th of October, 1864, he was married to Eliza, second daughter of the Rev. William Gundy, who for more than half a century was a preacher of the gospel, and though now dead for over sixteen years, yet speaketh. Six of a family have been born of the union, four of whom survive, two sons and two daughters.
Macdonald, Rev. James Charles, Charlottetown, Prince Edward Island, is descended from an old Highland family, who emigrated to Prince Edward Island in the last century. His ancestors formed part of the gallant band brought out by the Laird of Glenaladale, in theAlexanderin 1772. His father, John Macdonald, of Allisary, and his mother, Ellen Macdonald, of Garahelia, were natives of Prince Edward Island. Their son was born at Allisary, in the parish of St. Andrew, in that province, on the 15th July, 1840, and was baptised in the old St. Andrew’s Church, built in that mission, by Bishop McEachern, in the early days of Catholicity in Prince Edward Island. After preliminary studies in a district school, Mr. Macdonald entered St. Dunstan’s College in 1866. He remained there for four years, and in 1870, went up to the Grand Seminary, at Montreal. After a three years’ course, he was ordained by the Bishop of Charlottetown, and at once proceeded to St. Dunstan’s College, to fill a vacant professorship in that institution. In 1875, Mr. Macdonald was appointed to the missions of St. James, Georgetown, and All Saints, Cardigan Bridge. In 1876, the mission of St. Theresa, Baldwin’s Road, was added to these; but in 1878, it was placed in the charge of another priest. In 1881, the late Very Rev. Dr. Macdonald was associated with Father Charles Macdonald, in the care of the missions of St. James and All Saints, to which was annexed St. Paul’s, Sturgeon. In September, 1884, to the great regret of his parishioners, Father Macdonald was removed from Georgetown, and installed as rector of St. Dunstan’s College, Charlottetown. During the period in which he has presided over that institution, St. Dunstan’s has prospered exceedingly, and now boasts a staff of eight professors, three clerical and five lay, and a roll of eighty-six students, several of whom give promise of doing great credit to theiralma mater.
Macpherson, Henry, Braeside, Owen Sound, Ontario, Judge of the County Court of the county of Grey, Local Judge of the High Court of Justice, Surrogate Judge of the Maritime Court, was born 17th August, 1832, at Picton, county of Prince Edward, province of Ontario. He was son of Lowther Pennington Macpherson, late of Picton, barrister-at-law, and of Eliza Isabella Louisa McLean, his wife. Lowther was the son of Lieut.-Colonel Donald Macpherson, of the 10th Royal Veteran Battalion, who commanded at Kingston at the commencement of the war with the United States in 1812; and was afterwards ordered to Quebec, where he remained till the close of the war in 1814, when he returned to his property of Cluny, near Kingston. Colonel Macpherson was the son of Evan Macpherson, chief of the clan Macpherson, who joined the standard of Prince Charles Edward Stuart at the time of the rebellion in Scotland in 1745. Lowther was born on shipboard, in the Gulf of St. Lawrence, when his father was coming out to Canada with his regiment, and died at sea near the West India Islands, where he had gone for his health in 1836. Eliza Macpherson was the youngest daughter of Lieut.-Colonel Allan N. McLean, of “The Grove,” Kingston, and who practised law there. In 1812 he closed his office, and was greatly instrumental in raising the Incorporated Militia, which regiment he commanded until he was superseded by an officer of the line. One of his sons was a lieutenant in the Glengarry Fencibles, and was killed at Queenston Heights, and his son-in-law, Captain Walker, commanded a company of the Incorporated Militia, and was killed at Lundy’s Lane. Colonel McLean represented the county of Frontenac in the Provincial parliament for many years, in the early part of the present century, and was for sixteen years Speaker of the House of Assembly. Eliza Macpherson died in 1885 in her eightieth year. Henry Macpherson was educated at the Grammar School, Kingston, and afterwards at Queen’s College, where he graduated as Bachelor of Arts in April, 1851. He studied law in the office of Thomas Kirkpatrick, Q.C., of Kingston, who was afterwards M.P. for the county of Frontenac. He was admitted as an attorney in Easter term in 1854, after which he entered the law office of George A. Phillpotts, of Toronto, afterwards Junior Judge of the county of York, where he remained until called to the bar, in Hilary, term 1855. In March of that year, he commenced the practice of his profession at Owen Sound, in the county of Grey, where he continued until appointed judge of the County Court of that county in January, 1865. Owen Sound was at that time a portion of the township of Sydenham, but in 1856 it was incorporated as a town, having a population of about 2,000. It was the county town of the county of Grey, which, with the adjoining county of Bruce, was then comparatively a new settlement, the population of Grey, according to the census of 1852, being something over 13,000 and that of Bruce being between 2,000 and 3,000. The peninsula north of Owen Sound, between Georgian Bay and Lake Huron, was then a wilderness and not yet surrendered by the Indians. The roads through the counties were in a very bad condition, and until the opening of the Northern Railway to Collingwood in the winter of 1854-5, everything had to be brought to Owen Sound by vessel from Coldwater, or teamed up from Guelph. A few years after this, the county of Grey expended $200,000 in building about 180 miles of gravel roads through the country, on which no toll gate was ever placed, and the county of Bruce a few years after followed the example thus set of building a number of leading gravel roads through the county without placing toll gates on them. The population of the county of Grey at the last census, in 1881, was over 75,000, and that of Bruce over 65,000. A number of railways are now running through the counties, the Canadian Pacific Railway having a lake terminus at Owen Sound, which has a population of about 6,000, a dry dock capable of receiving very large steamers (the first built in Canada above the Welland Canal), an excellent system of waterworks, is lighted by electric lights, and to and from its harbour a large fleet of steamers (including the Canadian Pacific Railway’s steel steamships), and sailing vessels run to all the various ports on the upper lakes. Besides the position of county judge to which Mr. Macpherson was appointed in 1865, he holds the position of local judge of the High Court of Justice, to which he was appointed in March, 1882; of surrogate judge of the Maritime Court of Ontario, to which he was appointed in February, 1879, and of revising officer of the North Riding of Grey, to which he was appointed in October, 1885. Judge Macpherson has long taken a great interest in Freemasonry, into which he was initiated in June, 1857, in the city of Toronto, and in the fall of that year, assisted by other brethren, he opened a lodge in Owen Sound under a dispensation from Sir Allan Napier MacNab, grand master of the Ancient Grand Lodge of Canada, and of which lodge he was the first worshipful master. He is the only survivor of the original members of that lodge. The Ancient Grand Lodge was in July of the following year merged in the Grand Lodge of Canada. He has been a regular attendant at the meetings of the Grand Lodge, and in 1863 was elected grand senior warden. He has been, with the exception of two years, continuously a member of the Board of General Purposes since its formation in 1861, has frequently been and is at present vice-president of that board, and is also chairman of the sub-committee on jurisprudence. He is also the representative of the Grand Orient of Uruguay, and of the Grand Lodge of Maryland, near the Grand Lodge of Canada. He has also taken an active part in Capitular Masonry. He was exalted in February, 1858, and in 1866, assisted in the formation of a chapter in Collingwood, of which, in 1867, he became first principal. In 1873, he assisted in the formation of a chapter in Owen Sound, of which, at the commencement he was first principal. In Grand Chapter, after filling the chairs of 3rd and 2nd principal, he was, in 1883, elected grand first principal, which office he held two years. He is also representative of the Grand Chapter of California, near the Grand Chapter of Canada. He has also been instrumental in the formation or carrying on of many local and other societies. Judge Macpherson was the first secretary and afterwards president of the Mechanics’ Institute. He has been president of the North Riding of Grey Agricultural Society, and has been several times and is now president of the Horticultural Society, and has been vice-president of the Fruit Growers’ Association of Ontario. He was the first captain and several years president of the Cricket Club, was several years president and is now patron of the Curling Club, and has been president of the Ontario branch of the Royal Caledonian Curling Club. He also, in 1874, assisted in the formation of a joint stock company to build a curling and skating rink, of which he was the first president. This was the first company formed for this purpose under the Ontario Act. He has also been president of the First Canada Rifle Club, of the Gun Club, and of the Fish and Game Protection Society, and is now chairman of the managing committee of the Owen Sound Club. In this age of locomotion his travels can hardly be considered important, yet he has travelled through Canada from Manitoba to Newfoundland, and through all the great lakes. He has been through most of the states east of the Mississippi from Minnesota to Florida; and has visited a number of cities of the United States from St. Paul and Minneapolis to New Orleans, and from the Atlantic coast to the Mississippi. He was at the Paris Exhibition of 1867, the Centennial Exhibition held at Philadelphia in 1876, the Colonial Exhibition at London, and the International Exhibition at Liverpool in 1886. He has visited the Bahama Islands, and last winter travelled by sea from New York to New Orleans, up the Mississippi to Memphis, and across home by rail, paying visits to the different cities on the way, and also visiting the mammoth cave of Kentucky, his journey being nearly 5,000 miles. He has also visited most of the important cities and other points of interest in England and Scotland, including the islands of Skye, Staffa, Iona, Man, Wight, etc. During last summer, he also visited Egypt, including the Suez Canal, the Nile, Cairo, the Pyramids, the battle field of Tel-el-Kebir, etc., going by way of the Mediterranean and calling at Gibraltar and Malta, travelling in all nearly 15,000 miles. He is a member of the Church of England. In May, 1875, he married Eliza McGill McLean, second daughter of Allan N. McLean, formerly of Toronto, now of London, England, and grand-daughter of the late John McLean, formerly sheriff at Kingston, who was a brother of the late Hon. Chief Justice McLean, of Toronto; Mrs. Macpherson died in April, 1880, leaving two children, only one of whom still survives.
Campbell, Rev. Kenneth A., Orillia, Ontario, was born in the township of Thorah, Ontario county, on the 30th of November, 1837. His father, Kenneth Campbell, was born in the county of Glengarry, Ontario, and was one of the earliest settlers in the township of Thorah, and rendered most valuable assistance to the Scottish immigrants, who afterwards settled in that and neighbouring townships. Mr. Campbell was captain of militia. Rev. Mr. Campbell received the rudimentary part of his education in a public school of his native section, and afterwards made a full course, preparatory to ordination, in St. Michael’s College, Toronto, and was ordained to the priesthood by Archbishop Lynch, in St. Joseph’s Church, Beaverton, on the 21st of September, 1854. He was appointed assistant to the Very Rev. G. R. Northgroves, in the parish of Barrie, and in April, 1856, he was appointed parish priest of Mara and Orillia. In this charge he laboured with zeal for eight years. He built a neat substantial brick church in the village of Brechin; attended to the wants of the settlers of his faith in the district of Muskoka, and discharged efficiently the duties of local superintendent of schools in the townships of Mara and Rama. In June, 1872, he built the Church of the Angels Guardian, in Orillia, a solid structure of fine architectural design, and an ornament to the town. The interest of the congregation of Orillia requiring a resident priest, the village was erected into a separate parish, and Father Campbell was appointed to the charge in 1874. Upon his removal to Orillia, he set to work to erect the handsome presbytery in which he now resides. Subsequently he built a solid, well-planned, well-appointed separate school-house, and a tasteful brick church in the village of Warminster. He not only attends to the elementary instruction of the children under his care, but takes a deep interest in higher education. Four years ago he was appointed by the county council of Simcoe trustee of the High School Board, and on that board he has held the position of chairman for the four years that he has been a member thereof. Father Campbell has left his imprint for good in the various important positions he has held, and we hope he may be long spared to bless mankind.
Bruce, Rev. George, B.A., Pastor of St. David’s (Presbyterian) Church, St. John, New Brunswick, is a Scotchman by birth, having been born near Aberdeen, Scotland, on 6th of September, 1837. His parents were John Bruce and Elspeth Cadger. The family is an old one and can be traced far back in the annals of Scotland. The Simpsons (Sir George and Thomas), of Hudson Bay notoriety, were relatives, and Mr. Bruce, sen., remembers when young George Simpson came to bid them good-bye before leaving for America. Alexander Bruce, the eldest brother of John Bruce, was educated in King’s College, Aberdeen. When the Rev. George Bruce was only four years of age he was brought to Canada. The family settled in Markham, near Toronto, and there they have been extensively engaged in various kinds of business ever since, chiefly, however, in farming and milling. George, the subject of this sketch, after receiving the usual public school training, attended the Normal School in Toronto for some time; and in 1863 he went to Whitby, where, under Thomas Kirkland, now principal of the Toronto Normal School, he prepared himself for the university. In September, 1864, he matriculated in the University of Toronto, and four years afterwards he graduated from the same institution. While attending the university he devoted himself to general study, principally, however, in the direction of mathematics, metaphysics, political economy and natural science (especially in regard to its more modern developments, in which he took an exceptional interest). He then entered Knox College, in the same city, and from this college he graduated in 1871. While a student, Mr. Bruce became deeply impressed with the great loss sustained by the church through the frequent removal of student missionaries from their fields, on account of their return to college every winter to pursue their studies, leaving the fields unsupplied to the manifest and serious loss of the interest and organization which had resulted from the labours of the missionary during the summer. As licentiates were almost always settled in congregations at once upon the completion of their studies, the smaller and more sparsely settled mission fields were left almost entirely to the student supply in the summer vacation. It seemed to him that the only relief for this lay in getting students to give from one to two or more years of voluntary work to these fields after they were licensed, so as to bring them up to a stable and self-sustaining position. He wrote a considerable number of articles calling attention to this matter, and brought it before the General Assembly. In order to make practical trial and do, himself, what was recommended, he took such work for four years after he was licensed, declining to be ordained, though he is not sure of the wisdom of that part of his course now, as ordination gives additional fitness for the work falling to the hand of the missionary. The system, however, gradually gained favour, and is now almost universally put in practice in such fields, as far as young men can be found willing to undertake such work. Rev. Mr. Bruce’s field lay in the region of Newmarket and Aurora, Ontario, which, though old and prosperous settlements, had suffered very much so far as the Presbyterian church was concerned, from the system he had spoken of. Two brick churches were built during the four years he resided there, and the congregations were separated soon after and are both prosperous. In September, 1876, he was ordained over the First Presbyterian Church in St. Catharines, Ontario, where he remained seven years. This charge had been one of the congregations established by the American Church, and retained its name as such and its connection with the Presbytery of Buffalo till immediately before his ordination. He was, therefore, the first minister in the new relation, although it was a very old congregation. During his ministry a brick church, the one now in use, was erected. Rev. Mr. Bruce was for six years convener of the Home Mission Committee of the Presbytery of Hamilton, and member of the General Home Mission Committee of the church. In 1881 he was sent out with the Rev. Dr. Cochrane by the Home Mission Committee to visit the churches in Manitoba, and to meet with the presbytery and arrange for the designation of the Rev. James Robertson as superintendent of missions, as well as for the settlement of various other questions which had been before the committee. On his way up to fulfil this appointment he was on the steamerCity of Winnipegwhen she was burnt at Duluth. The fire took place at night and five lives were lost, the others escaping with difficulty. Besides church work he has always had a deep interest in educational matters, and has written a good deal in connection with our system from time to time. In January, 1883, he was inducted into his present charge, St. David’s Church, St. John, New Brunswick. The congregation was one formed at the disruption as the Free Church, and is a large and active one. Here as formerly he has taken a deep interest in home mission work. Within the bounds of the large presbytery there is a vast field. He is convener of an “Augmentation Committee” for enlarging the salary of ministers in weak charges. Rev. Mr. Bruce’s travels have not been great, although somewhat extended on this continent, and almost incessant at times in church work. His trip in 1881 to the North-West was an interesting experience of the “trail and tent” life, as the Canadian Pacific Railway was only commenced, and he passed the men at work several times. They had then attained a rate of one mile per day, which was considered a wonder, although this speed of track-laying was afterwards increased to three or even four miles per day. His religious views have continued much the same in general principles. He is a Presbyterian, and therefore, of course, a Calvinist in doctrine. He has gone over all the ground carefully in connection with scientific difficulties and other new phases, and with a mind, so far as he knows, open to receive impressions and conviction. He believes much enlargement has come from the study of Science in connection with Religion, but has seen nothing to cause him to change his faith in the “old doctrines.” It has been, he thinks, man’s narrow, mistaken, and prejudiced construction of Bible teaching which has been the source of the weakness, wherever there has really been a weakness. What is needed is practical adaptation of teaching, preaching, and modes of work to the requirements of the age. Broad sympathy and charity is the very pith and marrow of the Gospel, and unswerving loyalty to the truth where it is perceived. He has read extensively in rationalistic literature, the “new theology” and evolutionary theories of revelation and man. He admires the scientific spirit and patient research, but is deeply impressed with the rash and superficial nature of much of the theorising so confidently asserted. It is unscientific and unreliable. On the 18th June, 1884, Rev. Mr. Bruce was married to Catherine Emily, third daughter of the late John R. Dickson, M.D., president of the Royal College of Physicians and Surgeons, Kingston, Ontario, and medical superintendent of the Asylum for the Insane there. Dr. Dickson’s name is widely known in the medical profession. He was especially celebrated as a surgeon, and in the midst of a very extensive practice he found time to keep himself abreast of the scientific progress of the age, and to take an active interest in many matters of moral beneficence and religion. He came from Ireland when quite young, part of the family remaining at home.
Stewart, John, Superintendent of the Northern Division of the New Brunswick Railway, Woodstock, New Brunswick, was born at St. Andrews, N.B., on the 2nd February, 1845. His father, Duncan Stewart, was in early life a colour-sergeant in the rifle brigade, and afterwards became an officer in the Customs department, and served in that capacity at St. John and at St. Stephen. John was educated at the St. Stephen and Calais High schools. Some time after leaving school he entered the Customs service, and acted as weigher and gauger at St. Stephen in 1864-5, when he was appointed to the position of conductor on the New Brunswick and Canada Railway, and acted as such until 1874, when he was promoted to a superintendency. In 1882, after the consolidation of the line with the New Brunswick Railway Company, he was appointed to and filled the office of general superintendent until 1885, and then was made superintendent of the Northern division, which office he now fills. Having a taste for military affairs, he joined the volunteers when a mere youth, and held the rank of captain in the St. Stephen Infantry School, and saw a good deal of active service during the Fenian invasion of our frontiers. In 1872 he was made a Freemason, and has ever since taken an interest in the order. Mr. Stewart is a member of the Presbyterian denomination. In 1874 he was married to Susan A. Haddock, daughter of J. Haddock, of St. Andrews, and has a family consisting of three children.
Workman, Joseph, M.D., Toronto, was born in Ballymacash, near the town of Lisburn, Ireland, on the 26th May, 1805. He is descended from an illustrious ancestry, the first of whom is noticed by Neale in his history of the Puritans, namely, the Rev. William Workman, who was lecturer at St. Stephen’s Church, in Gloucester, England, from 1618 to 1633, and whom the historian describes as a man of great piety, wisdom and moderation. About that time Archbishop Laud had assumed power, and was addressing himself with great energy to stemming the tide of reformation which had set in. The images and pictures were restored to the churches, and the clergy had begun to array themselves in gorgeous vestments, such as those used by the clergy of the Roman Catholic church. The Rev. Mr. Workman could not brook this state of things; and in one of his sermons stigmatized pictures and statues of the founders of Christianity, the fathers, and other eminent persons, as unfit ornaments for churches, and declared that to set up images of Christ or of the saints in the private houses was according to the Homily unlawful and tended to idolatry. This sermon having been reported to Laud, the Rev. Mr. Workman was brought before the Court of High Commission, and after a short trial was convicted of heresy, deposed and excommunicated. He now opened a school in order to support his family, but as an excommunicated person he was inhibited from teaching youth. He then commenced the practice of medicine, in which he had some skill, but the archbishop forbade, and the result was that not knowing where to turn to support his family, he fell into a settled melancholy and died. These circumstances eventually made a deep impression on his children; and they eagerly joined the parliamentary army, in which William Workman, from whom the Canadian Workmans spring, held a commission, and was one of those who met the charge of Prince Rupert on the field of Naseby. This William served until 1648, when he went over to Ireland with Oliver Cromwell; and on the close of the Irish campaign he retired from military life, receiving as a reward for his services a grant of the two town lands of Merlacoo, and two sizeacks in the county of Armagh. Of these lands the old soldier held possession for only a short time. He was in the midst of a hostile population, different in race and religion, with bitter memories of defeat, and a passionate hunger for vengeance, born of what they considered great wrongs. During Tyrconnel’s administration he removed to county Down, near Donaghadee, whence he was obliged to flee and shelter his old age behind the walls of Derry, soon to be invested by King James’ army. He must have succumbed to the appalling privations of the siege, as his name does not appear in the history of an event which is so familiar in all its details. When at last the besieging army, a long column of pikes and standards, was seen retreating up the left bank of the Foyle, William Workman’s two sons and their wives emerged from the war-scarred walls of Derry and settled in the county of Antrim. One of the brothers settled at Brookend Mills, near Coagh, whence he removed to Monymore, to take charge of the mill there, and for more than a century this mill remained in charge of successive generations of Workmans. Joseph Workman, the father of the subject of our sketch, was the last of the family who resided at the Monymore mill. This gentleman having made a visit of three years to the United States, returned to Ireland and took up his abode at Ballymacash, near the town of Lisburn, where his family, nine in number, were born, all of whom ultimately came to Canada, and have left their mark on its history. As will be seen from the above, the father of Joseph Workman was of English descent, but his mother, Catharine Gondy, was descended from a Scottish family. Joseph received his English education from a Mr. Shields, and he was taught classics by J. Nealy, in Lisburn, Ulster, and studied medicine in McGill College, Montreal. In 1836 he came to Toronto, where he successfully practised his profession until July, 1853, when he was appointed by the government as medical superintendent of the Asylum for the Insane at Toronto. This position he filled with entire satisfaction until July, 1875, when he asked to be relieved of the responsibility. And here we may say, Dr. Workman deserves well of his adopted country, for no one could possibly have done more to bring the institution over which he presided for so many years to a comparative state of perfection, and to make the unfortunates under his care more comfortable and happy. Dr. Workman is of a literary turn of mind, and has contributed largely to various journals in the United States and Canada. He is an associate member of several scientific societies in Britain, Italy, the United States and Canada. He was one of the commissioners appointed by the government to enquire into the affairs of King’s College and Upper Canada College in 1848-50. In religion the doctor may be styled a progressive liberal, and is willing that all should search out the truth for themselves. He has generously supported the Unitarian Church in Toronto from its infancy. In consequence of close devotion to duty he has not been able to travel much, yet he is very familiar with all parts of Canada. On the 30th May, 1835, he was married to Elizabeth Wassridge, a native of Sheffield, England. This estimable lady died 16th May, 1885. The fruit of this union has been six children, of whom three sons and two daughters now survive.
Campbell, George W., A.M., M.D., LL.D.—The late Dr. Campbell was born in Roseneath, Dumbartonshire, Scotland, in 1810. He entered early on his medical studies, which he pursued in the Universities of Glasgow and Dublin. After graduating with distinction he came to Canada in May, 1833, and settled in Montreal. His marked ability soon placed him in the front ranks of his profession, and gave him a large share of city practice. The success following him naturally led to his being very frequently called in consultation by hisconfrères, and for many years before his death very few cases of any importance were treated in Montreal without the advice of Dr. Campbell having been obtained. His sound knowledge of pathology, and naturally clear insight into the varying shades of distinction between clinical conditions apt to resemble each other, made him an expert in diagnosis. Surgery was always hisforte, and his great reputation chiefly made by many successful achievements in operative work. In 1835 Dr. Campbell was appointed to the chair of surgery in McGill University, which position he continued to hold with credit to himself and great advantage to the school until 1875—exactly forty years—when, owing to failing health, he resigned. He was made dean of the faculty in 1860, taking then the place of the late Dr. Holmes. The duties of this office he fulfilled even after his resignation of the chair of surgery, and it was only in March, 1882, that Prof. Howard was appointed acting dean in order to relieve him of some necessary work and supply his place during temporary absences. For nearly half a century Dr. Campbell’s name was identified with the medical faculty of McGill University, and it was largely due to his ability as a teacher of surgery that this school attained the high degree of popularity which it has so long enjoyed. As its dean, he always possessed the fullest confidence of his colleagues, and under his able management its policy was always dignified and liberal, whilst internal dissensions were entirely unknown. Dr. Campbell did not write much for the medical journals. “Deeds, not words,” was his motto. But his work as a successful teacher, and as a member of the corporation of the university, led to the appropriate bestowal of the honorary degree of LL.D. His style of lecturing was free from all oratorical effort, but it was clear, forcible and impressive. Hundreds of practitioners throughout this continent and elsewhere owe the foundations of their surgical knowledge to Dr. Campbell’s early teaching. As the acknowledged head of the profession in Montreal, he was often called upon to entertain strangers and professional visitors, and most worthily did he perform this duty. His house always held for such a true-hearted Scotch reception, for he was a warm-hearted host, and his pleasant, cheery manner, his sparkling reminiscences, his stores of learning always bright, his animated conversation, made an evening spent in his company always something to be remembered. He took great pleasure in seeing his friends around him, and all know well the kindly and generous hospitality which for years has been dispensed from his house by himself and his talented family. For some years previous to his death Dr. Campbell suffered from bronchitis, and was obliged to retire from active practice and give himself more rest. He had also suffered from slight attacks of pneumonia, and when in London, in 1882, on a visit, pneumonia again set in, but being somewhat better, he went to Edinburgh, where, however, more serious symptoms showed themselves, and he expired on the 30th of May of that year. The example of such a man as Dr. Campbell cannot fail to be productive of great good. An accomplished physician and skilful surgeon, an upright, honourable citizen, a kind and considerate friend to the poor, a loved and honoured counsellor of the rich, zealous in business but scrupulously honourable, a firm protector of the dignity of his profession, and, above all, a thoroughly consistent Christian gentleman.
Coburn, George Hayward, M.D., Physician and Surgeon, Fredericton, New Brunswick, was born at Sheffield, Sunbury county, N.B., on the 10th March, 1855. His parents were Moses Henry Coburn and Hepzibah Coburn. He received his literary education at the Sunbury Grammar School, and at the University of New Brunswick. Having chosen medicine as a profession, he spent some years at the University of Pennsylvania, United States, in study, with that end in view, and graduated from that institution with honours in 1875. On his return to his native province he began the practice of his profession, and has succeeded in building up a large business. In 1883 Dr. Coburn was appointed health officer in Fredericton, and still retains the position. In 1885 he was chosen a member of the Board of Health for the same city; and in 1887 he was chosen chairman of the board. During the same year he was appointed a member of the Provincial Board of Health. In religion he is an adherent of the Methodist church; and in politics is a Liberal. On the 19th June, 1878, he was married to Mary Gamble, of Philadelphia, U.S. Their family consists of two children.
Foster, James Gilbert, Q.C., Barrister, Halifax, was born on the 13th of June, 1839, at Aylesford, Kings county, Nova Scotia. His father, Rufus Foster, was descended from a family of the United Empire loyalists, who took refuge in Nova Scotia at the time of the American revolution; and his mother, Christina Foster, was of Scotch descent, having come when about seven years of age with her parents from Scotland, and the family settled in the same province. James Foster received a common school education, and studied law with the Hon. Alexander James. On the 10th of May, 1864, Mr. Foster was admitted an attorney-at-law and barrister, of her Majesty’s Supreme Court of Judicature; and the 20th of May, 1865, he became a partner with Mr. James in his legal business, and this partnership continued until Mr. James was elevated, in January, 1877, to the Supreme Court of Nova Scotia, as judge in Equity, when a dissolution took place. Mr. Foster then took his brother, William R. Foster, into partnership with him, and now the old business is carried on by the new firm. On the 23rd February, 1867, he was appointed a notary public; and on the 9th of October, 1878, he was made a Queen’s counsel by the Nova Scotia government. In September, 1863, Mr. Foster was appointed first lieutenant of the 6th regiment, Halifax county militia; and on the 19th of June, 1865, was promoted to the captaincy of the 5th company of the same corps. He attended the Military School of Instruction at Halifax, and passed an examination, taking a second-class certificate for candidates for commissions in the active militia, November 12th, 1869. In August, 1883, he was appointed major in the reserve militia, of the Nova Scotia regimental division of the county of Halifax, from No. 7 company division. From May, 1879 to May 1882, he held the office of recorder and stipendiary magistrate of Dartmouth; and on the 29th of May, 1879, was appointed justice of the peace for the county of Halifax. On the 6th of July, 1884, he was made a commissioner for arranging and preparing for the press, and indexing the fifth series of the Revised Statutes of Nova Scotia; and in August, 1886, was appointed registrar of the Court of Probate for the county of Halifax. From June, 1877, to March, 1886, Mr. Foster held the position of vice-consul for the Netherlands, at Halifax. During the years 1880 and 1881, he negotiated with several railway syndicates, for the purpose of carrying out the scheme for the amalgamation and completion of the Nova Scotia railways, proposed by the Local government of the time; and in 1881, he was authorized by Cyrus W. Field and associates, who were large owners of the Pictou coal mines, to negotiate proposals for that purpose with the Local government and the late Sir Hugh Allan, then owner of the Eastern Extension Railway in Nova Scotia—one of the railways in question. The government was, however, pledged to what was known as the Plunkett syndicate, which, finally fell through, and the government was defeated in the general elections of the following year, 1882. The policy of the succeeding government being averse to the scheme for railway amalgamation, and railway interests becoming in the meantime much depressed, Mr. Field and his friends did not care to renew their proposals. Mr. Foster was brought up and has always been a member of the Church of England. He has represented the parish of Dartmouth, as a lay delegate in the Synod of the Diocese of Nova Scotia and Prince Edward Island, since April 13th, 1874; and on the 23rd of April, 1879, was made one of the executive committee of the Synod. During the years 1877, 1883, and 1886, he represented the same diocese, as one of its delegates in the Provincial Synod of Canada. Mr. Foster is a Liberal in politics; and at the general election in 1882, was a candidate for the House of Assembly of Nova Scotia, but failed to secure his election, having been defeated by a trifling majority.