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Title: A Grandpa's NotebookAuthor: Meyer MoldevenRelease date: July 1, 2001 [eBook #2737]Most recently updated: April 3, 2015Language: English

Title: A Grandpa's Notebook

Author: Meyer Moldeven

Author: Meyer Moldeven

Release date: July 1, 2001 [eBook #2737]Most recently updated: April 3, 2015

Language: English

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A Grandpa's Notebook

Ideas, models, stories and memoirs to encourage intergenerational outreach and communication.

Meyer Moldeven

Copyright © 2000 Meyer Moldeven. All rights reserved. Permission is herewith granted to private individuals, intergenerational programs, senior centers, and public and nonprofit entities to freely reproduce all or portions of this text for noncommercial purposes.

Introduction

Too-Faraway GrandparentsFirst Letter to a Distant GrandchildToo-Faraway GrandparentHow My Stories BeganFamily History ScrollWhat's In It for You?Picture PostcardsGrandparent's RoleGrandpa Too FarThink a StoryStory OpenersGrandparent-Grandchild InterviewCreate an Heirloom CatalogueValues and TraditionsLiving HistoryFolk TalesTurn-the-page StoriesRecord Your AlbumsNo AnswersRecapture the SparkGrandparents in the Virtual ClassroomShow-and-Tell ExpertDon't Just Ride Off Into the Sunset

Grandpa Takes a WalkDooby and Katrinka Have an IdeaCircus AdventureThe Dinosaur's NestDinosaurs? Having a Birthday Party?Leah and Her Family Meeting

Put Palm Trees in Your StoriesAlong the Ridge of the DunesGone SailingDolphins AlongsideSnug HarborHikeVisit with Two SealsNoises in the NightThe Little Old Man's Strange StoryThe Same Tale: And then…Still the Same Story: What a Finish!

A Bagel? In Space?Stobey and Slutter Fly to Super-Rock PlaygroundSwinging from a StarVisitors from Planet EarthSir Lumpalot and Kick-PowInto the Stranger's HouseBingbang Babbaloo Battles Burpers

Stories to the WorldC'mon, Man, It's Only a Safety Pin!Memoir: The Parachute Rigger (World War Two)Memoir: Parachute Logistics (Korean War)Memoir: Logistics Planner (Cold War)Memoir: Suicide Prevention (Viet Nam Era)

Media Reviews of Author's Previous Editions

BOOKLIST; November 15, 1987 (Book Evaluation Journal of theAmerican Library Association)

Moldeven, a 70-year old grandfather turned author and publisher, sets a wonderful example and shares many practical lessons on keeping in touch with grandchildren in these times of mobile families. When it is impossible to see or talk to grandchildren as often as one would like, Moldeven suggests writing them stories. His book offers general tips on getting started along with 25 sample stories. The author emphasizes simplicity and imagination in the creation of plots and illustrations. For grandparents who lack confidence in their writing or picture-making abilities, Moldeven suggests working with photographs or magazine pictures and devising custom-made stories from classic fables or folk tales. This encouraging, easy-to-read guide for grandparents (near and faraway) can also be used as a resource for senior citizen's projects.

The Rocky Mount Evening & Sun Telegram, August 23, 1987 RockyMount, North Carolina

This book was written for grandparents, primarily; but parents and kindergarten and primary teachers will find the techniques and stories of value in relating to young children…. This supremely useful work, while designed for the too-far away relative, offers exciting possibilities for intergenerational communication, even if the family is settled in one community, next door, or even in the same house. It has the additional virtue of promoting activities that encourage the grandchild toward reading and writing skills, strengthening ties, and establishing values, easily taught through family history and traditions.'

Introduction

There are more than 60 million grandparents in the United States and their numbers are increasing as a portion of the general population. Enormous changes have taken place in longevity and lifestyles since today's older adults were, themselves, young grandchildren. Experts estimate that there are thirty to fifty thousand living centenarians, up from the 1980 estimate of fifteen thousand. Also, centenarians are not as feeble as they once were; disability rates among older people have been falling since the early 1980s.

Life expectancy at birth in the United States has increased nearly 30 years since the turn of the century, from 47 to about 76. On the other hand, families are more widely dispersed, successful interaction by grandparents with their distant grandchildren, whether for geographic reasons or barriers of circumstance, increasingly calls for innovation and improvisation.

A vast store of practical knowledge as well as a culture's lore languishes in almost every family, especially among its elders, more than ready to be passed along to succeeding generations. An important source for ideas and models for grandparents to meet the needs-and the yearnings-of this era's grandchildren and children generally are in the observations and experiences of older adults. It is not up to our young grandchildren to say what in our life's experiences might be useful or enlightening to them? If it was up to them, how might they draw it out of us? A paradox indeed.

This is not a child's storybook, although some of the stories, vignettes and essays may interest youth from toddlers to young adults and, from other perspectives, parents, grandparents, and teachers. The book's intent is to demonstrate one older lay person's approach to fostering interaction between generations in the context of family, school and culture.

One of the ground rules in writing my 'grandpa' stories was to keep within the youngsters' range of comprehension and imagination, and about living things, objects, activities and places to which their imaginations could relate. In fantasy stories, when my grandchildren were very young, for instance, I animated toys familiar to them, or modified characters from their favorite books and sent them off on adventures that did not frighten or cause them apprehension for the toy's safety. At the story's conclusion, the toys and characters were back in a familiar and comfortable setting.

Deliberate destructive behavior in stories and anecdotes for the very young, I believe, serves no useful purpose. The young are already exposed to far more negative forces in the general run of storybooks, television shows, Internet games and the real world. Grandpas and grandmas don't need to pile them on. To the contrary, grandparents can influence a young mind toward reason and compassion. The tales they tell can be stabilizing forces in the day-to-day bustle and high excitement of the very young and, by the nature of a grandparent's role, suggest channels for positive values.

First Letter to a Distant Grandchild

Don't let that blank sheet of paper intimidate you. Here's a model that you can rework to suit your situation:

Grandma and Grandpa now live in a house that is very far from the town in which you live. We'll still see each other as often as we can, but sometimes the wait will be just a little bit longer.

One way for us to visit is by telephoning. Another is by our writing letters to you that Mom or Dad will read aloud to you. I'll start my writing to you by telling a little about Grandmas and Grandpas.

Grandmas and Grandpas are older than mothers and fathers. They usually have gray hair or white hair. Sometimes, Grandpas have no hair at all, but that's all right because Grandpas don't need to use a comb and hair brush every morning.

Grandmas and Grandpas like to take grandchildren to the zoo to see the elephants and the deer and the monkeys. They also like to take grandchildren to the park to ride on the merry-go-round, and to the lake to throw bread to the ducks and the geese and the swans.

On the way home from the zoo or the park, Grandmas and Grandpas take grandchildren to the bakery. There, they stand at the counter and smell the fresh bread, and buy cookies and cakes for desserts.

Grandmas and Grandpas like to play games with grandchildren, listen to grandchildren tell what happened in the park and at school, and answer questions. They especially like to read stories to grandchildren from big books with lots of pictures.

Grandmas and Grandpas like to hold grandchildren in their laps and hug them. Grandpas also like to shake hands, or pat grandchildren on their heads. That is a little bit about Grandmas and Grandpas and Grandchildren.

Too-Faraway Grandparent

During a talk I gave to a senior citizens group a woman in the audience remarked, 'I'm a volunteer helper in a class of first graders at (naming a nearby school.) I haven't given it much thought until now, but I've come to realize that some youngsters see their grandparents regularly, others rarely, and still others see their grandparents not at all. For a few, grandparents live too far away, and others don't know where their grandparents live or even if they have grandparents, but saddest of all are the kids who don't know what grandparents are.'

Grandparents and grandchildren are natural allies, but when their homes are too far apart, or other barriers intervene, their alliance weakens. Everybody loses, including the youngsters' parents-the generation in the middle.

How My Stories Began

I live in one city, my grandchildren in another almost a thousand miles distant. During one of my visits I took my, then, three-year-old granddaughter for a stroll. We paused to examine a spider's web spanning a space between two shrubs. A rain shower had passed shortly before and droplets festooned the web's strands and rainbow-sparkled in the morning sunlight. Standing there, both of us bent forward peering into the web, I wove a story that transformed the sparkling strands into a carnival and the spider into an acrobat. Granddaughter's eyes widened with wonder.

We continued on and stopped at a house to observe a cat on the porch playing with a yellow ball. I wove another tale, this time of a cat and a strange ball that bounced too high. Again, my granddaughter's expression showed her pleasure in hearing grandpa's story. For the remainder of my visit, and during subsequent visits, I told her, and when he was old enough, my grandson, of the world around us and how we hoped to, some day, live together on Planet Earth.

Visits, in either direction were infrequent. Adult-oriented telephone calls usually left only brief moments for talking to grandchildren. Long distance calls just didn't generate the right ambiance and enough time for the relaxed talking and easy listening that goes naturally with a grandpa story. Then, too, at the close of an adult telephone conversation the youngsters are usually busy at other things, and sometimes grandpas just don't do well as talkers.

In my situation, I filled the gap with hand-scribed and, later on, typed stories. The letter-stories lengthened our telephone chats to plot the next story, flesh-out characters, the environments of settings and scenes. There are no better aids to a grandpa-grandchild telephone story conference than our faithful friends Who, What, Where, When, Why and How.

One letter-story followed another, often illustrated with pictures from discarded magazines. When I couldn't find the right illustration, I laboriously sketched an all-thumbs grandpa original. It was an enjoyable experience for me, and feedback from the family showed it was enjoyable for my grandchildren as well.

Family History Scroll

The extended family's history scroll is shipped from one relative to another in a mailing tube. Each family adds a paragraph or so about what happened to them since the previous go-round that might be of interest to others. Generally, the messages are hand scribed, but may be typed and snapshots pasted on or attached with plastic adhesive tape.

When a scroll becomes too large for easy handling it may be retired and stored with one of the family members and a note added to the next scroll stating where the preceding scroll is stored.

What's In It for You?

Long-term studies of large communities offer evidence that individuals with strong family and social ties tend to be healthier than who live in isolation.

A conference of doctors and social scientists proposed a theory that altruism, particularly when the helper observes its benefits, can reduce feelings of helplessness and depression and thus enhance health. Also, persons who came in direct contact with those that they aided reported a strong and lasting sense of satisfaction, even exhilaration, an increased sense of self-worth, less depression, and fewer aches and pains.

Relating the theory to the theme of these notes, what a grandparent gets back often depends to the value he or she places on, and the efforts he or she makes toward building positive intergenerational relationships. If family has significance, then interacting with a grandchild, near or faraway, manifests that significance and the returns it generates.

'Returns' imply 'investments.' As grandparents age, their 'investment' is transformed into a 'return.' The 'return' contributes vitality, vibrancy and enrichment to a grandparent's latter years.

Picture Postcards

During a discussion among older adults, one of them said he was having trouble coming up with what to write on a picture postcard that he wanted to mail to his faraway grandchild. He said he'd been a salesman but, in this situation, he was at a loss for words.

I asked him what he had done earlier that day. He mentioned several ordinary activities and added, as an afterthought, that he had strolled along a nearby beach.

'What did you see during your walk?'

'Seals and pelicans on the rocks offshore. Big waves rolling in. One of the seals slid off the rock and into the water. The tide was out, and I explored a tide pool. I saw a….'

He stared at me for a moment, grinned, took his pen from his shirt pocket and made notes on a slip of paper.

Grandparent's Role

Grandparents generally accept and enjoy the many roles into which they have been cast. One of the many is that they are the grandparents of all their grandchildren, not just of one whom they chose to be their favorite. Favoritism invites disaster.

A young mother of two posed the following dilemma to an Internet discussion group devoted to family relations and child behavior. I altered the text slightly, primarily to protect the writer's privacy. She wrote:

'Since the birth of our second child our family has received lots of warm wishes. Yet, often, in offering congratulations, well wishers remarked along the lines 'You must be happy to have a boy now.' This confused our older child, a four-year-old girl.

'Of course, she is a much loved and cherished child and we could not love her any more if she were a boy. And we are very happy to have our new son, but would have loved a second daughter just as much. But the casual remarks about having a son are secondary to my concern about my parents' relationship with our children.

'My parents reside within easy driving distance and we are a close-knit family. Rarely a week passes that we and my parents don't do something together. They are my daughter's primary baby-sitters and are very generous toward her.

'However, I am starting to see that there will be a difference, based solely on gender, in my parents' treatment of both children. When my son was barely a week old, my father said that he was looking forward to taking him fishing. When I remarked that my daughter had a fishing pole and, due to the age difference between her and her brother, would be a more appropriate companion, still no invitation was forthcoming.

'When my father invited my husband fishing the following week, my father grumbled at the suggestion that they take my daughter along.

'My son is now two and a half months old, and my father is looking forward to participating with him in Little League, soccer, etc. Again, both my husband and I chimed in that the same activities are also available for girls. Silence.

'What really disturbs me is that after these rebuffs my daughter sometimes quietly says to me, 'Mama, I am proud we both are girls.' I don't know where she gets this from, but she'll often repeat it several times and in more of a forlorn tone than an enthusiastic one.'

Grandpa Too Far

You telephone your son or daughter who lives in a distant city. He or she now has her own children. You chat with your son or daughter in the usual fashion. Closing, you ask to talk to your grandchild. The youngster comes on line:

'Hi,' Grandchild says.

'Hi, there! Know who this is?'

'Grandpa.'

'Right, Grandpa. How are you, dear?'

'Fine.'

'Good. What are you doing?'

'Playing with my toys.'

'What did you do yesterday?'

'Went to the park.'

'…have a good time there?'

'Yes.'

'That's nice. Well, I'm sure glad we had this little chat. Aren't you?'

'Yes.'

'Bye.'

'Bye.'

The following morning at day school the children talk about what happened over the weekend. It's Grandchild's turn.

'Oh, I played with my toys and went to the park and I talked to my grandpa on the telephone.'

'What did you and grandpa talk about?'

Long pause.

'Oh…nothin'.'

Think a Story

If you can think a story, and if you can write a letter or express your thoughts orally or visually, then you can combine them into a message to a grandchild. The more often you do it, the easier it becomes. If the mechanics of writing or drawing is the problem, then audiotape. The point is to interact and communicate with a grandchild so that the youngster knows of your caring, and that caring is normal. Grandchild will readily grasp that Grandma or Grandpa wants to share, and that sharing is fine.

The type of communication most desired by my grandchildren until their fifth or sixth years, and under the circumstances of the distance between us, was the letter-story. The written stories evolved out of our infrequent family get-togethers. Occasionally, an idea for a story called for follow- up negotiations over the telephone to clarify plots, scenes, and characters. My grandchildren liked the stories, and both they and I enjoyed the discussions that preceded the writing. The give-and-take stimulated our imaginations and creativity, and often provided me with opportunities to pass along family history.

Today's youngsters know more about the world than children of previous generations, one of the many benefits of our expanding telecommunication capabilities and greater education and travel opportunities. Youngsters get their view of the world from what they see, hear, and learn from and about their families.

Letter stories, anecdotes and lore give grandchildren a better view of their grandparents, and about what older adults believe. The process, if positive oriented, contributes toward the grandchild's maturity, and offers them encouragement, values, models, and incentives.

There are tens of thousands of homes across the land where treasured possessions, tangible and otherwise, were created or acquired by the occupants or their forebears. You have them in your home as I do in mine. In time, those possessions: properties and artifacts, along with their histories, will move along to your children and grandchildren. In every culture, 'grandpa and grandma stories', along with 'mom and dad stories,' are part of that inheritance.

When youngsters know that Grandpa or Grandma wrote a story expressly for them, that more than qualifies the story for the special collection of treasures to be shared with close friends, presented at school as a show-and-tell, and eventually absorbed into the treasured memorabilia of childhood.

Story Openers

Are you groping for words to open a story? Here are a few starters:- My future might have been prophesied from these events…- Let me tell you about.…- Here, get under the shawl with me and listen to this hair-raising story.It was a wild and woolly.…- During my early years.…- Long ago and far away.… (still an all-time favorite)- Once upon a time.… (another treasure)- I am uncertain about what my memory truly recalls of these events butthere I was.…- I was about 8 years old when this happened. One morning.…- My older brother/sister had a tendency to.… and this once caused.…-As children, we often.…-I am reminded of the time.…-There was a particular kind of.…-If only I could have.…-One day I was watching.…-It was in the Fall of 19xx.…-I particularly recall.…-The toys I remember.…-Sometimes, in the dark of night, when the wind howls through the eaves,I think back to the time when.…—'Twas a dark and stormy night.… (another Old Faithful)

Grandchild and grandparent know they enjoy being together, and storytelling is part of the fun; also, grandchildren know that grandmas and grandpas usually have fascinating memories of their childhood and about what happened to the family over the years. Grandchildren want to enter this little bit of grandma and grandpa's world. Perceptive grandparents see the world through a grandchild's imagination. Using the anticipation generated by a familiar opening phrase or sentence to set the stage works well for both storyteller and listener.

Grandparent-grandchild interaction is more than a custom; it is a deep and powerful bond. By its very nature, the alliance is biological and cultural, and molded by trial-and-error through the hazards of millennia. It is an alliance not to be treated casually; it demands nourishment, and storytelling by a family's elders is an essential ingredient.

Grandparent-Grandchild Interview

A fun way to open lines of communications while visiting grandchildren, be they nearby or far away, is the audiotaped interview. Living nearby, the grandchild knows grandma and grandpa, they're part of everyday life. Far away is different, geography causes gaps. The one-on-one interview builds self-esteem and confidence in a youngster. It's an excellent learning experience, and creates a record of lasting memories for the family's archives.

An interview structures a conversation. Men are often as reticent as women are eloquent: women are much more socially oriented than men and communicate easier. However, the interview technique can be a starter to work through Grandpa's reserve. It quickly engages the participants in a dialogue and is as much fun for one as for the other.

Vague questions by adults should be avoided; they're confusing.

Let's set up an interview.

Grandma and Grandpa plan to visit Son or Daughter and the Grandchildren. The visit will include Grandpa or Grandma being interviewed by Grandchild.

In arranging the visit, Grandma or Grandpa discusses with Son or Daughter what they have in mind. A tape recorder or camcorder, in good working order, is available or will be brought along. It's fine with Son/Daughter and they agree to prepare Grandchild, including a set of preliminary questions. It's a fun experience, but don't insist having an audience that will make anyone present self-conscious or uncomfortable.

When all concerned are ready (recorder checked and set up, the date, time, place, names, occasion, and whatever else considered prefatory has been recorded in advance) Grandchild opens with the first question. In this example, Grandpa is being interviewed.

In responding, Grandpa avoids the simple 'yes' or 'no' answer even when such might suffice. Sure, Grandpa could respond with 'Yes' or 'No' to 'Grandpa, is your first name 'Tom'.' But wouldn't it be more fun if Grandpa transformed his reply into family lore with 'Yes, it is, and let me tell you how I got that name. The Sunday after I was born, my Dad hooked ol' Dobbin to the sleigh to take us all to….' and he's away into another bit of Lore Americana.

Unless agreed to in advance, questions and answers are serious. Knowing what a young grandchild likes to talk about is important and can focus the interview.

Youngsters, though, have minds of their own and might well pop an unexpected question. Using 'we' or 'us' and encouraging inputs from Grandchild keeps the interview from becoming one-sided. Grandchildren pile up their experiences and feelings for an anticipated interaction, and an interview will provide opportunities to talk about them and themselves.

Grandpa creates opportunities. For instance, in answering a question, he closes with: 'That's how it worked out for us; now, how about you? Did you ever.…?' and the switch is made.

The interview can go in one direction then the other for as long as both want it to. In the give-and-take Grandchild learns a lot about Grandma and Grandpa, and everyone involved in the game broadens their awareness, and renew and revitalize family traditions and values.

Expect spontaneity and deep probing by youngsters when they are the interviewers. They are interested in the origins of people and things; depending on their ages, of course, be ready for such questions as:

What are stars in the sky? What keeps them up when everything else falls? Why is the sun? The moon? Who made them? Why? Where do eggs come from? Did I come from an egg? Well, then, where did I come from? Is that where you came from? Where is a baby before it's born? Why did (Grandpa/Grandma) die? Where is (he/she) now?

Create an Heirloom Catalogue

Family treasures are passed along from generation to generation. In time, they acquire the venerable aura of heirlooms. The passage of years transforms them into antiques that are honored in the family's lore and traditions.

You have several, you say? Heirlooms? Where? And antiques too?

Squirreled away, at the moment, in your cellar, attic, or garage, or proudly displayed in your den or sewing room, the ancient objects eventual departure for elsewhere is inevitable. They have survived one house cleaning after another and denied candidacy for garage sales and flea markets. Some are treasures from previous generations, or the product of your own hands and, without doubt, they belong to posterity. OK, so this or that artifact doesn't have museum value; it could still be of enduring interest to your family and to the progeny of your progeny's progeny, even unto the xth generation. Who's to say?

The heirloom, or heirloom-to-be, might be a brooch or wedding dress great-grandma wore, or a long ago foot-pedaling or hand-turning sewing machine. It might be a delicate tea set, a venerable book of sheet music your grandpa's great-grandma brought with her from the old country, a 1920s typewriter on its original stand, a set of ancient but still usable wood carving tools, a widget that the inventor (your Grandpa!) was certain would be a technological breakthrough, or, you name it.

And that may be the problem. You might be able to name it but how much do you know about it. If you made it, usually no problem, but if it's from a past generation, it may not be that simple. Generally, our forebears gave little thought, if any, to an intergenerational communication that would accompany one of their possessions into the future. To the original owner, the Thing might have been for everyday use around the house, barn, shop, wherever. Nevertheless, such Things do acquire uniqueness over time, and even if no longer of practical use, they represent an individual's, a family's, or a community's history and perhaps, grandeur.

Cataloging an heirloom rediscovers and records the past and, through the memories of you and others, builds another bridge from the past to the present. Family history and tradition are enhanced by facts that emerge in what you can recall from way back when.

Elements to consider in cataloging an heirloom:

The Thing: What it is, and what it's made of. Look at and feel the watchamacallit if it lets you. Record what you see, feel, smell, hear, taste (watch that last one), and otherwise sense. If possible, sketch or photograph the Thing.

Its History: Where and when it was made; where it's been; anecdotes, legends, evidence of significant events in which it was used or 'was right there in the middle of that mess,' and the family and community personalities who were and are associated with it, and in what way.

Its Use and Care: How the original and successive owners used it; suggested uses for now. (Oldness is not necessarily equated with uselessness. Right? Right!) Conditioning or preservation: oil it, polish it, display it away from direct sunlight, put it to work, coddle it, take it for a walk, just leave it be right where it is, etc.

Many heirlooms eventually find their way into museums, historic societies, and community archives. Even if they do not, preservation and conservation are important. To slow an heirloom's deterioration, store or display them carefully away from harsh artificial lights, sunlight, heat, and dampness; inspect and restore as required, use acid-free wrapping paper, and just keep them out of harms way. Visit museums and historical societies for ideas on how to protect and display your heirlooms.

What you get in return is personal pleasure, and a store of anecdotes, history, lore and traditions for grandkids, nieces, nephews, and nearby and distant family whatever their ages. Photos and sketches, along with verbal descriptions and commentaries are constituents of tradition and values-and the finest kind of intergenerational communications.

Values and Traditions

Many older adults have interests other than family. They work, play golf and other sports, have active social lives and hobbies, and so on. So, indeed, what's in grandparenting for them?

It depends on how much value a grandparent-and a parent places on family ties and the need for and the flow of intergenerational communications. Where family has meaning, interacting with a far away grandchild adds substance to a 'value'. Then, as the grandparent ages, communicating with the distant grandchild retains its strength as a positive force, and enriches the remaining years. It reduces loneliness, and is an antidote for apathy and depression. Entering grandparenting with tolerance, constancy, and sincerity adds pleasures to a person's life. In storytelling, grandparenting invites a call from a distant grandchild to 'Send me another story,' or better yet, 'I've got an idea for a story. Let me tell you about it.'

The grandchild chose the grandparent over television and the many other forms of professionally polished commercial entertainment that thrusts forward for his or her attention. In so choosing, the youngster notifies the grandparents through his/her appeal that they, the grandparents, are wanted and needed. It's Grandchild reaching out and inviting Grandma and Grandpa into his or her world-with affection.

In single-parent families and in families in which both parents work away from home, there might not be as many opportunities to pass along traditions, awareness, and values. Be that as it may, throughout history the family and tribal elders passed their knowledge and codes of conduct on to those who, as part of the natural process, carry the torches into the future. This responsibility to family and community is in the substance of existence.

Living History

For many of us, our lives are keyed to significant events, transitions, locales, or something that has importance to ourselves or to our families. For me, the important events and episodes happened to be on a time-line by location: the places where my family resided over the years. I spent the first twenty-five years of my life in the city where I was born and raised. Afterward, a few years in a distant city, then on to another and still another, each invariably distant and different than before.

After I retired, I took the time to make notes on as many important events that I could recall, and keyed each to a geographic location. I gave each episode a title or sketched a brief outline that would stimulate my memory to the place and help me to talk about it. My list began with city A: my preschool and school years (with several sub-headings because those times had been chaotic); the Great Depression, the first job, etc. City B: why I was there; the job; etc. I continued on to the next and the next.

When I finished my initial list of 'cities' or 'countries' and numbered them I found that I had more than two hundred events, episodes or time periods. I arranged them so that one followed the other as they had occurred or were otherwise linked. That became my outline.

I took the list along when I visited my grandchildren (my daughter had briefed the family beforehand about Grandpa's list.) Evenings, relaxed at the table after dinner, Grandson or Granddaughter would call out, for example, 'Grandpa! Number 67!' I made a big deal out of hauling the list from my back pocket, carefully unfolding it, locating the number and reading the title aloud. Then, on to chin-rubbing, head scratching, ceiling staring, and after enough 'C'mon, grandpa! Get with it!' from all directions I went into my act, narrating in words, tone, gestures, and body language the events of oft-told 'Number 67', or whatever number they had chosen.

They would listen, spellbound and cut in with comments and questions. To them, it was their family history and often, drama, and they really want to know. Invariably, the story was followed with reminiscences by their Mom and Dad who added variations, details, interpretations from their memories, and spin off comparable events in their lives, often long into the wee hours.

Autobiography became living history-the occasion of the telling, itself, is now an event not to be forgotten-and the finest kind of intergenerational communication.

Folk Tales

An old, old man lived in the home of his son. The son had a wife and a young son of his own. At meal times the old man sat at the kitchen table. His eyes were dim and he barely saw; his ears were dull and he barely heard, and his hands trembled. He had difficulty holding his spoon as he tried to feed himself broth from a bowl. Now and then a few drops fell from his spoon on to the tablecloth, or the bowl tipped too far, spilling.

His son and his son's wife were disgusted at the sight of him. Finally, one day, after the old man's trembling hand caused the bowl to fall to the floor and break, they gave him an old wooden bowl, and made him sit with it out of sight behind the stove. At mealtimes, they put food into the wooden bowl and left the old man alone to manage as best he could.

One evening, after dinner, they were all in the sitting room. The old man's son noticed that his own young son had gathered few pieces of wood and stored them in a corner among his playthings.

'What have you there?' The youngster's father pointed to the wood.

The child looked up. 'I am making wooden bowls,' he answered quietly, 'for you and for Mommy to eat out of when I am grown, and you are both very old.' *** I received a letter from a woman of Japanese ancestry who read the preceding story. She wrote that her father, who had passed along to his children much of the lore and tales of old Japan, had another version:

In many villages of old Japan, the townsfolk suffered deeply and often the extremes of hunger and cold. It was vital to the survival of the able- bodied that those who were in their final hours of life be taken to the nearby foothills and left there to die. This sorrowful task belonged to the senior son.

So it was, indeed, that a dutiful senior son, at the appropriate time imposed by illness and tradition, wrapped his dying mother in the family blanket reserved for such sad occasions. He lifted her gently, cradled her in his arms, and made his way to a sheltered place among the nearby foothills' rocks and underbrush.

Lowering his mother to the ground, he kneeled beside her and tenderly made his final good-bye. She listened silently, breathing shallow, eyes closed. Finally, he stood, bowed deeply and, tears in his eyes, turned to leave.

'Wait, my son.' Her voice was barely a whisper. 'Do not forget the blanket. The day will come when it will be needed for another and, in time, for you.'

Turn-the-page Stories

A grandmother told me how she sometimes became part of a story to her very young and distant grandchild. She wrote:

I audiotape the story and mail the book to him along with the cassette,' she wrote, 'but there's more to it than that. In recording, when I get to the end of a page, I talk about the illustrations on that page, and then say 'turn the page'. He loves this part and tells his Mom that he wants to listen to Grandma's 'turn the page' book. When children are too young to read by themselves, they can follow along independently when you tell them-on the tape-when it's time to 'turn the page.'

Record Your Albums

Inquiries I've received from too-faraway grandparents include audio taping stories, family lore and anecdotes, especially family history. Several commented that talking was easier for them than writing.

In my responses I told about the time and circumstances that I had taped a commentary to our family's photo and document album, and how I went about it.

For almost 40 years my wife and I, and before they left for college, our children, moved about the United States and the world, working and living our lives. We had accumulated a fair number of photos and documents over the years; they were important parts of our family history.

During those active years, family archives were low priority. During periods of relative quiet we reminded ourselves to organize our records, add notes on the reverse sides of photos and important documents, and file them away in albums. As with most families, my wife had all the names, dates, places, and the why and how details catalogued and stored in her mind. We thought we had plenty of time. We did not.

Months after the tragedy, when I was able to focus my thoughts again, one of my many tasks was to gather the cartons, shoeboxes and envelopes of photos and documents. I spread them across every available clear space and tried to make sense of the lot. Many, from past generations, were scenes from the early part of the twentieth century and before. I separated the collection into two groups: Group One: preceding our meeting and marriage, and Group Two: our life together and those who became a part of it.

Group One went into albums as Part A: my wife before we met and her side of the family, and Part B: the same for me and mine. I arranged Group Two (our married life) into collections according to the places where we had resided. The result had many sections.

Organizing the material in each section chronologically, I inserted them into the albums and numbered each photo, document and page. I identified each album sequentially on its spine with a gold foil letter from a packet purchased at a supermarket.

Setting up my tape recorder, I opened the first album. Contemplating the first two facing pages, I recorded what I was going to do in a general introduction, then waded into the narration: photographs, documents, and the flooding memories. Nothing fancy, low key, free association.

The first volumes dealt with people of whom I knew little, so my comments were brief and sketchy. When I reached familiar ground, my remarks were detailed: 'Picture 4 on Page 12 was taken in August of '52 when we lived in beautiful downtown XYZ. Our house is on the right; in the foreground is A, B and C, and coming down the walk is the D family: H, I and J. Soon after the photo was taken, by K, we all drove to AA, visited the city of BB, and had lunch at CC. It was that afternoon that the ZZ incident occurred, and about which I've often talked. For those of you who haven't heard the story, here's what happened….'

And so, far into the night and for days and nights afterward. The task is done, and the archives are ready to pass along to the next generation.

Whenever the subject comes up with others, or when I speak to groups, I urge against putting off this task. We all share in the two great mysteries: mortality and uncertainty. Among the treasures we leave behind are our memories, especially those of family and happy times.

No Answers

Occasionally, among the letters I received, was one that reflected deep disappointment and anguish. The writer had tried to contact a grandchild-or a grandparent-who was too faraway geographically or beyond a barrier of circumstance. There were no answers. *** A man in his eighties wrote that he had a couple of dozen grandchildren and great-grandchildren scattered around the world. Not one had written to him or telephoned, either on their own or in response to his letters and gifts. He was a widower, lived alone, and was the only remaining grandparent. He wanted his grandchildren to know that he was still alive. He had much to offer them, he said, about the family's history and traditions.

'Should I just give up?' he asked.

I suggested that he, as the only living grandparent, persevere and to not accept defeat. Whatever the past might have been, his advanced years called for him to be nonjudgmental, empathic, and healing. I suggested that his grandchildren have or will have families of their own and, in time, will also be grandparents. As elders, they will reflect on their lives and, with a perspective vastly different from their youth and middle years, recall that Grandpa, in his advanced years, had tried to reach out to them as a grandparent in deed as well as in name.

In remembering, they would better understand their own roles as grandparents and their needs as elderly. Through their remembering he will become the 'grandpa' he had sought, long before, to be. Persistence, I reminded him-not giving up-was vital to his well being if not to his life. To stop trying would be to accept defeat. The elderly do not take defeats lightly; at some point the added weight accelerates their downward spiral.

What he was doing for his grandchildren, I wrote, might have profound effects long after he was gone. Grandparenting is both here and now and for the long haul, and it influences grandchildren across their entire life span, not merely for the few years that grandparents were right there to offer guidance and hold them close.

Grandchildren rarely realize it when they're kids-very often not even well into in their middle years-but the grandparents in their lives are forever. Most adults finally figure it out in their latter years. In time, grandkids figure it out-in their turn. *** A woman wrote to me about her pre-teenage daughter's repeated but futile attempts to communicate with her grandfather. He was in his eighth decade and resided in a distant state; the youngster was his only grandchild. Intelligent and caring, she had written to him regularly, sent holiday cards and gifts, and baked and mailed cookies. He did not acknowledge.

When Grandpa did telephone-not often-he spoke briefly with the youngster's parents but avoided talking to her. He had not visited for a long time, lived alone, and was a loner with few friends. The mother's letter did not mention a Grandma, and appealed for a 'suggestion.'

I responded that the parent review grandfather's wellness and what his self-image might be in the light of his past. Had he always been as withdrawn as he now appeared to be? How had he related emotionally to his family when his children were young? Had the family been close, or had Dad been distant even then toward his children and their mother? If he had been a close and caring father, when did changes occur that were significantly different, as currently displayed toward his only grandchild?

What might have brought the changes on? Advancing age can be an important factor: changes that occur during a person's eighth decade and beyond can be ravaging, especially if health had seriously deteriorated or a great personal loss experienced. If such was the case, Grandpa might feel strongly not to impose his difficult problems on to Grandchild?

'I don't know if Grandfather can be changed,' I wrote. 'I do believe that Grandfather needs your understanding and your compassion, and the same from your spouse or partner. Equally, but perhaps not aware of it, he needs the understanding and compassion of his Granddaughter. She keeps reaching out to him; I conclude her sense of compassion is strong. Compassion will not be a burden to her; to the contrary, reaching out strengthens her sensitivity and her developing maturity.

In closing, 'I address to Granddaughter the 'suggestion' you asked for: 'Granddaughter, keep trying. Grandpa might not respond, but he hears you. Do not default; do not ever, ever give up.''

Recapture the Spark

The following article, Joint Day Care for Young and Old, appeared on the op-ed page of The Wall Street Journal, issue dated December 31, 1986. It is as relevant today as when it was first published.

The author, Tara McLaughlin, was a former day-care administrator in Washington, D.C. and, at the time of the publication, a research associate with the Urban Ethnic Research Program at Arizona State University, Tempe, Arizona. I was preparing my first edition of grandpa stories and Ms McLaughlin kindly gave me permission to include her article.

I believe the article deserves wide dissemination to care centers for all age groups, schools, senior centers, retirement residential communities, health care institutions, and other places, especially to where young and old gather or reside. *** Joint Day Care for Young and Old (With the author's permission.)

One evening after work, my husband and I picked up our three children from their day-care center, and we all went to get her great-grandmother at hers. As we entered the adult center, we were struck by the immediate outpouring of love from the elderly to our children.

The day-care adults spontaneously asked questions, and our children, delighted with having an audience, embraced and talked with their newfound friends. As any parent will attest, children and grandparents are allies, because the elderly have the perspective to realize that when a five-year old girl says she wants to be a ballerina, it does not necessarily preclude the possibility that she will become a nuclear physicist. The great expectations of exuberant and excited kids need to be encouraged by attentive adults. A child's special plans or ideas don't always keep on hold until after dinner. And, too, our raucous eight-year old son is never more attentive and loving than when he is with his great-grandmother. She, in turn, cherishes the time with him as she would a special gift.

Because over 50% of mothers work and many grandparents cannot remain at home all day without assistance, the time for wouldn't-it-be- nice-if kind of talk has clearly passed. Broader social issues are really the roots here. Why are we segregating these two groups in the first place? Our elderly are feeling they are being shuffled off to homes, and young people are growing up without the benefit of elderly role models. This is a society where most mothers work and most children don't live close to grandparents. Dual day-care is a simple, loving solution to this separation of the generations.

A Musty Room

As a former day-care administrator I have seen 30 children mobbing a teacher and clamoring for attention-praise for a project, a kiss for a hurt or applause for their ability to count all the way to 10. At the other end of the spectrum, one of my most haunting childhood memories is of making a Christmas visit with my Girl Scout troop to a nursing home, eager to 'brighten a day.' Instead I remember walking into a musty room and helping her to write a letter to her family. The quizzical look she gave me as she asked 'What shall I write about?' and my own awkward groping for an answer are a vision I carry with me today.

Day-care children don't have a lack of playtime; they have a lack of one- to-one attention. And the day-care elderly don't have a lack of time on their hands; they have a lack of someone to share and laugh with and glean excitement and energy from. Combined, dual day care, built on these needs, probably would cost no more and would disturb no one, and, in fact, it just might be the perfect solution.

Learning that a particular bird is called a sparrow or that a particular tree is called a pine is very special to children who cannot read and who have an active curiosity about the unknown elements of their world. Older adults can read and tell children about this existing world of ours, and what's more they have the time to share with the children. While the elderly would not have the special training of the early-childhood teachers, they would be a supplement to, not a substitute for, staff. Parents and grandparents, after all, don't need diplomas. Conversely, some day-care adults might have ambulatory problems that call out to children who have an intrinsic energy and desire to help. None is prouder than the child who has helped do something for someone else.

Voluntary Participation

Walk through a model dual day-care center for a moment. Most facilities for children wouldn't need to be modified, and adult centers would need only slight modifications. One room for adults, one for children, and a shared recreation room, eating room and yard. Simple.

Now, how popular could the idea become? Given half a chance, most elderly in day-care centers would enthusiastically welcome the idea. With voluntary participation, concern about temperament compatibility need not be a problem. But how would working mothers respond to this? How could they be convinced?

To promote the idea, working mothers could be offered half-price subsidies as an experiment, providing the initial incentive. The elderly could be bused to the children's day-care centers just as they are now being driven to their own. Schedules could be coordinated so that public school buses are used at times when they are not needed for schoolchildren. Each child would be paired with a designated grandparent.

'Adored Attention'

Preventing staff burnout has long been the problem of both adult and child day-care centers. Dual day care would take some of the pressure off. The two age-segregated groups can come together-kids will grow intellectually, gaining the knowledge of age and experience; the adults will recapture the spark of life from the kids; and both will gain the special gift of 'adored attention.'

Cost-effectiveness needs to be given a true test, perhaps by the government at its day-care centers for welfare recipients. This would free government funds for other people in the community. Of course, dual day care would be especially effective for families with both day- care needs.

As a mother, I see that the minute-to-minute problems, vital to kids, don't keep well and just can't wait until later. As an adult, I am not looking forward to my own future in adult day care, looking blankly at a piece of stationary because I have nothing new to write about.

Grandparents in the Virtual Classroom

The following exchanges illustrate e-mail interaction and communication between elementary school students in one community and older adults residing either nearby or in various locations throughout the country. To ensure privacy of the children involved, I use first names only. Many older adults participated in this program, however, quoting from their letters, except where the remarks are most general, might be inappropriate, and so are not included. The manager of the school project is the teacher.

>From the teacher:

I am a teacher in Southern California (land of many lost families) who is very desirous of establishing an intergenerational link (or many links) for my class.

I think a large part of the problem our children and our society face is a sense of 'rootlessness'. I plan to devote a considerable part of my curriculum for this school year to developing a sense of self, family, community, national identity and global citizenship. I want my students to start knowing who they are, why they are that way and that they can influence the conditions they experience.

I plan to use telecommunications as much as our school's limited resources will allow. I would like to communicate with other classes all over the U.S., especially from areas where ethnicity, cultural values and religion are known to vary from the majority. I would also like to involve as many age groups as I can. I will be interacting with college students, high school and middle school students as well as with all levels of my K-5 school.

>From an older adult:

I would be pleased to work with your students. I have been quite close to (a high school) intergenerational project and believe that this sort of thing could help a lot of kids.

…another adult wrote:

I will be honored to interact with your youngsters. Being an old newspaper reporter I write in short sentences. Being a little not-yet- grown-up myself I understand and speak their language. My grandmother gave me a vivid recounting of her trip from Missouri to Colorado in a wagon train. And her first trip back in a Model T and many other stories. I'll be glad to share. I love young, open, inquisitive minds.

To which the teacher replied:

You are wonderful! Thank you so much for being willing to interact with my students. I think your perspectives and insights will really enrich their understanding of the world and of life. I will do most anything to help my students expand their thinking and I really appreciate your willingness to help me!


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