A strong race the Iroquois were. In cruelty and endurance, in bold conception and swift execution, they had few, if any, rivals among the natives of North America, and in their grasp of something like state policy they had no equals. As savages, pure and simple, they reached the highest level; they might indeed have had a greater and more lasting future, if their level had not been so high. The Kaffir races of South Africa in our own time have produced goodfighting material; some of their leaders have shown skilful generalship and no small statecraft; but they have been loosely knit together, little bound as a whole by the ties of country or of kin; and from this very weakness has come their salvation, in that they could and can be recast in a new mould. It was not so with the North American Indians, least of all with the Iroquois. They were stereotyped in savagery, and, when the white men came among them, it was too late for them to change; but, as savages of the most ferocious type, as ruthless murdering hunters of men, they developed an organization which was evidence at once of intellectual and physical strength, and of a wild kind of moral discipline.
It is rare to find among savages a confederacy which will outlive a single expedition or one season's war. When there is cohesion, it is usually under savage despots like the Zulu Kings, who habituate their followers to military discipline, and keep them attached partly by fear and partly by the memory or hope of successful bloodshed; but among the Five Nations the rule of one man had no place, and, though warring was their normal condition, the federation lasted in peace as well. They were doubly federated. Not only were there five nations or tribes, but there were also eight clans which included the whole of the Five Nations, members of each clan being found in each nation. The five nations had in fact originally been one, composed of eight clans. Each clan was named after some beast or bird, which formed its totem or coat of arms, the three leading clans bearing those of the tortoise, the bear, and the wolf.14Theclan tie was a family tie; the members of each clan, to whichever nation they belonged, were as brothers and sisters, and there was no intermarrying between them. Inheritance ran in the female line, and the children belonged to the mother's clan. The clans gave the chieftains to the separate nations and to the confederacy. The highest chiefs were known assachems,a civil rather than a military title, and the Council of fifty sachems formed the principal governing body of the league, the place of honour being given to the head sachem of the Onondagas. There was also a Council of subordinate chiefs, and a wider body, a Senate—in whose deliberations men of age and experience took part, irrespective of hereditary rank. The form of government was the same for each of the five nations as for the whole confederacy. There was no law but much custom, despotism was unknown, and so was anarchy. There was something Homeric about the Iroquois. Like the Greeks of the legendary age, they were perpetually fighting in spasmodic fashion, with great cruelty, with every form of guile as well as force; and when not fighting they held innumerable councils, making many and long-winded speeches. Apart from personal bravery, the one sound element in their system and character was, strange as it may appear, some measure of what the early Greeks valued under the term [Greek: aidos] or reverence. The Iroquois reverenced long-standing customs, social position, and the voice of age. War was their trade, but the highest dignities attached to the civil chieftain more than to the successful warrior. They dealt out shameless violence to all beyond their pale, but within the ranks of their own people they recognized much more than mere physical strength or skill in butchery.
14These three leading clans so put into the shade all the others that in some old writers these alone are recognized. Thus Colden says (vol. i, p. 1): 'Each of these nations is again divided into three tribes or families, who distinguish themselves by three different arms or ensigns, the tortoise, the bear, and the wolf.' A full account of the Iroquois organization is given by Parkman in the first chapter of theConspiracy of Pontiac,and in the introduction toThe Jesuits in North America. See also the chapter on Canadian and Iroquois Indians in Sir J. G. Bourinot'sCanada,in the 'Story of the Nations' series. It will be seen from the note to the Introduction, p. lv, ofThe Jesuits in North America(1885 ed.), that the number of the clans as given above, and their presence in each tribe, is not absolutely certain.
In their organization they had advanced beyond the stagewhich is outlined in the Iliad. They were far more democratic than the Greeks of Homeric time. In savage sort they framed and kept a polity of the kind which Aristotle tells us is the most perfect type of constitution, being a mixture of oligarchy and democracy. The hereditary principle was strong, but chieftainship did not pass from father to son owing to the rule of female succession. The councils of the nation found place for all whose qualifications were for the public good. High standing, age, experience, eloquence, strength of arm, all were recognized in this strange community. To Sparta Colden likens the confederacy of the Five Nations, in that, in either case, the national customs trained the minds and the bodies of the people for war;15but the likeness extends to other points as well. As far as a Greek state and a band of North American savages can be compared, in their social and political training, in their inflexible rules, in their recognition of merit combined with unswerving adherence to the principle of priority of families and clans, no less than in their heartless indifference to pain whether inflicted on themselves or others, the Iroquois Indians resembled the citizens of the famous Greek state. But whatever comparison may be made with either ancient or modern communities, the story of the Five Nations presents the curious problem of a group of savages of the very worst type, who yet in some sort solved the difficulties which the most civilized peoples find so great—those of reconciling democracy with hereditary privileges, and federal union with local independence.
15P. 14., 'On these occasions the state of Lacedaemon ever occurs to my mind, which that of the Five Nations in many respects resembles, their laws and customs being in both framed to render the minds and bodies of the people fit for war.' Parkman, too, says of them, 'Never since the days of Sparta were individual life and national life more completely fused into one'; seeThe Jesuits in North America(1885 ed.), Introduction, p. lx.
Constantly weakened by the strain of war, to some extentthey renewed their strength by the principle of adoption.16Of the prisoners whom they took, most were put to death with nameless tortures, but many were admitted to their tribes; and in one instance they incorporated a whole people. This was the Tuscaroras, a kindred tribe from the Carolinas, driven north by war with the colonists early in the eighteenth century. About 1715, they were admitted into the league as a sixth nation, though not on equal terms, and were assigned a dwelling-place among the Oneidas and Onondagas.
16'They strictly follow one maxim, formerly used by the Romans to increase their strength, that they encourage the people of other nations to incorporate with them' (Colden, p. 5).
The tribes of the Huron Iroquois stock were agriculturists to a greater extent than the Algonquins. In other words, they had passed out of the nomad stage and made permanent homes. Still, they lived in great measure by the chase; they were born hunters as they were born warriors, and furs and beaver skins were the products which they bartered for the white man's goods. The Five Nations hunted and raided far beyond the limits of their cantons. In 1687, Dongan, Governor of New York, wrote of them: 'The Five Nations are the most warlike people in America, and are a bulwark between us and other tribes. They go as far as the South Sea, the North-West Passage, and Florida to war.'17Their interests as well as their pride demanded that on the upper St. Lawrence, as well as on Lakes Erie and Ontario, their power should be paramount. As far as other groups of Indians were concerned, they ensured their object, conquering and in great measure exterminating the Hurons, the Neutral Nation, and the Eries; but they knew well that the few Frenchmen in Canada were more dangerous to their ascendency, and possibly to their existence, than any native tribe or race, however numerous. The French began by making the Iroquois their foes. Champlain had hardlysettled at Quebec, when he joined the Hurons and Algonquins in an expedition against them. Thenceforward the Five Nations were the enemies of France. This result would probably have followed in any case, and it is difficult to suppose that one early action determined all succeeding history. It was rather the beginning of an inevitable struggle for the control of the upper St. Lawrence and of the Canadian fur trade. On all sides of their own country the Iroquois, like other masterful peoples, extended their sphere of influence; but their real outlet was to the north, towards the lakes and the great river. On this side the white men were most active and restless, ever sending their emissaries a little further on, ever putting themselves in evidence in some new tribe or village.18The French were not content to live outside the Indians; nor were they content, having found a resting-place, to stay there. To be in and among the natives, to control and to convert them, to be the recognized protectors of the land and its peoples, to be the ultimate recipients of the produce of the country, and the guardians of the channels by which the produce was conveyed—no smaller aims sufficed for the French in Canada. In the pursuit of these objects they directly competed with the Iroquois Indians. Great was the territory, few in number were the Frenchmen and Iroquois alike; but they were rivals for ascendency on the same river, and there was not room for both.
17Calendar of State Papers,Colonial, 1685-8, No. 1160, pp. 328-9, Dongan to the Lords of Trade, March, 1687.
18'But this justice must be done to the French, that they far exceeded the English in the daring attempts of some of their inhabitants, in travelling very far among unknown Indians, discovering new countries, and everywhere spreading the fame of the French name and grandeur' (Colden, p. 35).
Because they were enemies of the French, the Iroquois naturally became the allies of the English; but before they had much, if any experience of the latter, they had come into contact with a third European people, the Dutch on the Hudson river.
In 1609, the year after the founding of Quebec, HenryHudson, an Englishman in the Netherlands service, sailed at the beginning of September into the river which still bears his name, seeking, as he sought till his death, a North-West Passage to Asia. The name of New Netherland was formally given to the scene of his discovery in 1614, and in 1615 a small fort was built on Manhattan Island—the first little seed of the city of New York. In 1621, the Netherlands West India Company came into being; and in the following year New Netherland, with the beaver trade, which was its chief attraction, was placed in the hands of the company. In settling on the Hudson the Dutch conflicted with English claims, and the Government of the Netherlands seem to have recognized that there was a flaw in their title. However, the existence of New Netherland as a Dutch possession continued till the year 1664, when it was surrendered to an English force sent out by the Duke of York, who had obtained from his brother, Charles II, a grant of the territory. The English occupation was confirmed by the Peace of Breda in 1667; and though a Dutch fleet recovered the colony in 1673, in the following year, by the Treaty of Westminster, it was finally given up to the English.
New Amsterdam, afterwards New York, was the chief settlement of New Netherland; but Dutch trade and colonization extended up the valley of the Hudson, where tracts of land were obtained bypatroonsor large landowners, who were granted exclusive privileges by the company on condition of planting families of settlers upon their holdings. The chief inland colony was Rensselaerswyck, called after an Amsterdam merchant of the name of Rensselaer, and its centre was Fort Orange, now Albany; while on the Mohawk river, about twenty miles above its confluence with the Hudson, and rather less in a direct line from Albany, was the settlement of Schenectady.19
19For an account of the Dutch on the Hudson seeA Bibliographical and Historical Essay on the Dutch Books and Pamphlets relating to New Netherland,by G. M. Asher, LL.D. (Amsterdam, Frederick Müller, 1868), referred to above. See also Justin Winsor'sNarrative and Critical History of America,vol. iv, chap. viii.
Traders wherever they went, all the world over, the Dutchmen were at pains to keep peace with the Iroquois. Their dealings with them were on the same lines as the dealings of their countrymen with the Hottentots in the early days of the Cape Colony.20They bought and sold, and got good value for their money, paying, for instance, no more than forty florins for Manhattan Island. But the mere fact of paying for what they took was in their favour, for it was a recognition that the natives were the rightful owners of the land. In course of time they came into conflict with the Mohican Indians along the banks of the Hudson; but with the Five Nations, the nearest of whom were the Mohawks, they were ever in friendship. They were not actually in the Mohawk country, but on its borders; they were neighbours, not intruders; they took the furs which the Indians had to barter, giving in exchange European goods, and notably firearms. Thus Albany became a friendly meeting-place between the Iroquois Indians and the white men of the Hudson colony. The two peoples did not clash with one another in any way, but met as friends and equals, and supplied each others' wants.
20See vol. iv of this series, chap. ii, p. 43.
The one object of the Dutch being to trade, and the whole people being traders, a twofold result followed, promoting friendly relations between them and the Mohawks. Not only did the Indians realize that they had nothing to fear, and much to gain, from having for their neighbours Europeans who had no views of war or conquest, and through whose agency they could arm themselves against the more aggressive Europeans on the Canadian side; but also, as we may well suppose, the Dutch traders included the best of the Dutchmen, which was not the case with either the French or the English. At any rate, we read that the Dutch in the Hudson valley 'gained the hearts of the Five Nations bytheir kind usage',21and in memory of a Dutchman named Cuyler, whom the Indians held in special honour, the Iroquois in after years always gave to the British Governor of New York the title of 'Corlaer'.22
21Colden, vol. i, p. 34.
22Parkman'sCount Frontenac(1885 ed.), p. 93, note.
Into this kindly heritage the English entered;23and, though their treatment of the Indians left much to be desired, the alliance, if often strained, was, in the case of the Mohawks at any rate, never sundered; and finally, at the close of the War of Independence, many of the Five Nation Indians, after fighting for England, migrated into Canada, and were assigned lands in the province of Ontario, where their descendants are still to be found. In the words of the Indian orators, a chain of friendship held together the English and the Iroquois. 'Our chain,' they said, 'is a strong chain, it is a silver chain, it can neither rust nor be broken';24and it would be difficult to overrate the advantage which accrued to the English colonies from their traditional alliance with the strongest natives of North America.
23Colden, as above, 'In 1664, New York being taken by the English, they likewise entered into a friendship with the Five Nations.'
24Colden, p. 125.
In the summer of 1608, Champlain founded the first French settlement at Quebec. A year before, the English had settled at Jamestown in Virginia. A year later, the Dutch found their way to the Hudson. Till his death, at the end of 1635, the story of Champlain is the story of Canada. His colleagues in the new enterprise were men with whom he had already worked in Acadia—De Monts and Pontgravé. De Monts had obtained from the King one year's monopoly of the Canadian fur trade, and two ships which he sent to the St. Lawrence were in charge of Pontgravé and Champlain respectively. Pontgravé, the merchant, stayed at Tadoussac through the summer, bartering with the Indians and coming to blows with Basque traders, who heldthe French King's patent of little account. Champlain, the explorer, went higher up the river, and erected wooden buildings by the water-side, on the site of the lower town of Quebec. There he stayed through the winter, while his friend went home, and, when Pontgravé returned in the following summer, travels and adventures began which made Champlain's name great among the Indian tribes of Canada.
His first expedition, in 1609, was to the lake which is still called after him. He went as an ally of the Huron and the Algonquin Indians against their enemies the Iroquois. Up the St. Lawrence, up the Richelieu, and on to Lake Champlain he took his way, and at the head of the lake, somewhere near the site where Fort Ticonderoga afterwards stood, the white men's firearms dispersed the warriors of the Five Nations and won a victory. The summer of 1609 ended, and Champlain went back to France, returning to Canada in the following spring.25
25Canada was first known as New France after Champlain's return to Europe, in 1609 (Charlevoix'sHistoire Générale de la Nouvelle France,1744 ed., vol. i, bk. iv, p. 149).
De Monts' monopoly had expired and had not been renewed, but none the less he and his associates persevered in their enterprise, opening up the trade of the St. Lawrence, while others shared the profits. Again Champlain joined forces with the friendly Indians against the Iroquois, and a second victory was the result. Before the summer of 1610 ended, he was back in Europe, having learnt in the meantime that his friend and patron, King Henry IV, had been stabbed to death in the streets of Paris. On his next visit to Canada, in 1611, he cleared the ground for a future settlement at Montreal, having noted its advantages as a meeting-place for the Indian tribes from the Ottawa and the great lakes. The late months of that year and the whole of 1612 he spent in France, trying to devise some organization under which the work of building up the French power in Canadamight be successfully carried on. There was now no company in existence, there was no royal mandate; personal favour and protection had passed away with the death of Henry of Navarre. The French court was a scene of growing priestly influence and of numberless intrigues; while New France on the St. Lawrence was a 'no man's land,' infested in summer time by crowds of fur-traders, who owned no rule and knew no law, in winter deserted by white men, except the few struggling settlers at Quebec. To form some kind of trade's union under an acknowledged authority was the one thing needful, and with a view to this end Champlain sought for and obtained the patronage of a member of the royal house. The Count de Soissons, a Bourbon prince, was appointed Lieutenant-General of the King for New France, and when he died, shortly after his appointment, the place was taken by another Bourbon, the Prince of Condé. The deputy of these princes was Champlain himself; he was given control over the Canadian fur trade, and he endeavoured to reconcile the rival interests of the western ports of France by forming a combination of traders, to which all could be admitted who had an interest in Canada. The scheme was partially carried out, but unfortunately jealousies, commercial and religious, precluded the establishment of a single united company.
To make money by trade for himself or others was not the first object of Champlain's life. Exploration, with the Indies as its final goal, was in his mind, and the formation of a colony which should indeed be New France. While he still sojourned in Europe, a Frenchman, Nicolas de Vignau, came back from Canada, telling a tale that up the Ottawa river and beyond its sources he had found an outlet to the sea. Early in 1613 Champlain recrossed the Atlantic, went up the St. Lawrence to Montreal Island, and thence, taking De Vignau with him, followed the course of the Ottawa as far as the Île des Allumettes. He went no further. Thestory of a way to the sea was exposed, as a cunningly devised fable, by the Indians of the upper Ottawa, among whom the impostor had sojourned when he concocted his lies; and, but for Champlain's interposition, he would then and there have paid for his falsehood with his life. Champlain, however, spared him, retraced his steps, and went back again to France, where he spent a year and more before he again visited Canada.
Towards the end of May, 1615, he reached Quebec. He brought with him this time a small band of missionaries, four friars of the Recollet branch of the Franciscan order; and now mission work began in Canada. One of the friars, Le Caron, with twelve other Frenchmen in the company, visited for the first time the Huron country, and Champlain followed close upon his steps. Ascending the Ottawa for the second time, he passed the point which he had reached two years before, and by the Mattawa river and Lake Nipissing came to the shores of Lake Huron. Coasting southward along Georgian Bay, he found himself at length among the Huron towns, where Le Caron was already busy preaching a new faith to the heathen. An expedition against the Iroquois had been determined on, and with the Huron warriors and their allies, Champlain set out for the enemy's land. His route took him across Lake Simcoe, down the series of small lakes which feed the river Trent, and by that river to Lake Ontario, then seen by him for the first time. Crossing the lake, he landed at the site of Oswego, and marched into the midst of the Five Nations' cantons. From the military point of view the expedition was a disastrous failure, for an attack on a palisaded Iroquois town miscarried, Champlain himself was wounded, and the invaders retreated beaten and disheartened. Among the Hurons Champlain spent the winter; next year, returning down the Ottawa, he came back to Quebec, in the midsummer of 1616, and subsequently he sailed for France.
Eight years had now passed since the founding of Quebec. Lakes Huron and Ontario had been reached, the Ottawa route had been explored, the friendship of the Hurons had been secured at the price of enmity with the Iroquois, missionaries were converting or trying to convert the Indians, and fur trading was briskly carried on; but colonization had made as yet little or no way. There were a few permanent residents at Quebec; but lower down at Tadoussac, and higher up at Three Rivers and Montreal, where in the summer white men and coloured foregathered to exchange their wares, in the winter no Frenchmen were to be found, unless it were one or other of the much enduring Recollet missionaries. In France it was the trade of Canada, not its settlement, that was matter of concern. As in the case of Newfoundland, the merchants of the western seaports of England set themselves to keep the island from being permanently colonized, anxious that the fishing traffic should remain in their own hands: so in the case of Canada, the merchants of the western seaboard of France regarded colonization as at best a useless expense, at worst a measure by which they might lose command of the fur trade. The climate of Newfoundland and of the St. Lawrence region was not such as to induce Englishmen or Frenchmen to make these lands their homes. Rather they seemed places for summer trips alone, to be left in winter icebound and desolate. Trade interests and nature combined to check the colonization of Canada; that anything was done in the way of settlement in the early years of the seventeenth century was due to missionary enthusiasm and to the foresight and tenacity of Champlain.
He had formed a company of merchants, chiefly connected with Rouen and St. Malo, who nominally controlled the trade of the St. Lawrence; but they were not at one amongst themselves, some were Catholics, others were Huguenots, while the merchants of La Rochelle refused to join the combination,and traded in defiance of the monopoly which the rival towns claimed to possess. Various changes followed. About the beginning of 1620, Condé was succeeded as Viceroy of New France by the Duc de Montmorency, and in 1625 the latter sold his office to his nephew the Duc de Ventadour. In 1621, the privileges enjoyed by the Rouen and St. Malo company were transferred to two Huguenot merchants, the brothers De Caen: the result was ill feeling, and on the St. Lawrence open feuds between the old and the new monopolists, until in 1623 some kind of union was formed. Eventually, in 1627, all former privileges were annulled, and the control of Canada passed into the hands of a new strong company, known as the One Hundred Associates, at the head of which was Richelieu.
During these troubled years, amid the squabbles of conflicting interests, the one source of strength and steadfastness for the Frenchmen on the St. Lawrence was Champlain's own personality, while the two principal events were the building of the fort at Quebec, and the coming of the Jesuit missionaries. As Lieutenant of the King and representative of the Viceroys of New France, Champlain's difficult task was to hold the balance even between the rival traders and to maintain some semblance of law and order along the water highway of Canada. In former years, as an explorer he had obtained unrivalled influence among the Indians; now, as Governor, he brought the same qualities of tact and firmness into play in keeping the peace among his turbulent countrymen. From 1620 to 1624, he was continuously in Canada, and on the rock of Quebec he built a fort stronger and more substantial than the wooden buildings which abutted on the river below. Well situated, able to withstand ten thousand men,26such was an English account a few years later of this fort, when enlarged and completed—the fortSt. Louis at Quebec. The merchants grudged the money and the men for the work, but the building of a substantial fortress on the St. Lawrence was a step forward towards the French dominion of Canada.
26Calendar of State Papers,Colonial, 1574-1660, p. 139, under the year 1632.
The year 1625 was the year in which the first Jesuit missionaries came into Canada. In that year the Duc de Ventadour became Viceroy of New France: he was closely connected with the Jesuit order, and began his régime by sending out priests at his own expense. Their coming marked an epoch in Canadian history. The Franciscan brethren, who were already in the field, and who welcomed the new-comers on their arrival, were men of a different stamp. Devoted missionaries, they kept to their work; they claimed, outwardly at least, no religious monopoly; they had no wish to control the temporal power; and they lived at peace with all men. The Jesuits, on the other hand, imported religious despotism. The Jesuit emissaries were brave men, none more so; they were self-sacrificing to an extreme, venturesome and tenacious, indifferent to danger, and fearless of death. They were tactful in their dealings with the Indians, and were trained in a school of diplomacy which has never been excelled. But they were the champions of exclusiveness, and the enemies of freedom. Their coming meant that one form of religion was to supplant all others—that the spiritual power was, as far as in them lay, to dominate all things and all men; and that while much was to be done, it was to be done for instead of by the colonists and the natives, from above instead of from below, on a rigid system—strong in itself but inimical to healthy growth, to that variety of life, of thought, and of outward form which helps on the expansion of a young community. From their training and their organization, the Jesuits would in any case have had great influence on the fortunes of the land to which they came; but their influence was greater in that their despotic views harmonized for the time being with the policyof the Bourbon Kings and their ministers. For absolute monarchy had taken root in France; and in the French dependencies, as in the mother country, there was to be henceforth political and religious despotism. That the spiritual power might grow too strong was a distant danger, and in France hardly a practical possibility. In the meantime Kings and priests went hand in hand, co-operating against liberty in church and state alike. Protestantism meant liberty. The Jesuits abhorred the Huguenots because they deemed them heretics: the French Kings and their ministers oppressed them rather on political than on religious grounds, but were glad to use the religious argument in support of political aims.
On the death of Henry IV in 1610, his young son, Louis XIII, became King of France. In 1624 Richelieu became his minister. In 1627 the discontent of the Huguenots culminated in the open revolt of the town of La Rochelle; and its fall, after a ten months' siege, gave the King and the cardinal mastery over the Protestants of France. The effect on Canada of this unsuccessful rising was twofold. It involved the exclusion of Huguenot settlers, and it involved also the hostility of England. The patent granted in 1627 to the company of New France, known as the One Hundred Associates, provided that every colonist who went out to Canada must be a Catholic, and when in the following year Richelieu received the submission of the Rochellois, he was well able to enforce this arbitrary provision. It is difficult at the present day to comprehend a policy, initiated and approved by a statesman of consummate ability, which could not but result in blighting the infancy of the greatest French colony. The English colonies were in the main pre-eminently homes of freedom, dwelling-places for men whose political and religious opinions found scant favour in the United Kingdom. For the English race the New World redressed the balance of the Old; and though thecolonists who went out from Europe to America, were in their turn prejudiced and narrow-minded, their want of tolerance was not forced upon them from without, and members of one or other unpopular sect, when persecuted in one province, could find refuge in another. Maryland was a British colony, founded under Roman Catholic auspices; its neighbour, Pennsylvania, was founded and dominated by Quaker influence; throughout British North America there were examples of all opinions and of all creeds. The men on the spot quarrelled with and persecuted each other; but persecution and exclusion were not ordained from home. It would have been bad for the British Empire if from all settlements, which the English formed and maintained, Roman Catholics had been rigidly kept out; but it was far worse for France when her Kings and ministers closed the French colonies to the Huguenots.
The Huguenots were the best of the French traders; they were men of substance; they were capable, enterprising, and resolute. They were beyond others of their countrymen, the pioneers of trade and colonization, and had led the way in the New World. De Monts was a Huguenot, the De Caens were Huguenots, Champlain himself is said to have been of Huguenot parentage. The exclusion of the French Protestants from Canada meant depriving Canada of the class of Frenchmen who were most capable of colonizing the country and developing its trade. Their fault, in the eyes of the French Government, was their independence; that they did not conform to the state religion, and that by not conforming they were politically an element of danger. But what was deemed a fault in France would, in colonizing America, have been a virtue; inasmuch as in the field of adventure, trade, and settlement in new lands, the men who are least bound by old-world systems and traditional views are of most value. If fair play had been given to the French Protestants, Canada would have been far stronger than itever was while it belonged to France, and probably it would have continued to belong to France down to the present day. For the closing of Canada to the Huguenots, followed as it was afterwards by their ejection from France, not only weakened France and her colonies, but strengthened the rival nations and their colonies. The French citizens who had begun to build up the French colonial empire, helped to build up instead the colonial empires of other European nations; and the oppressions which they suffered brought them the sympathy, at times the armed sympathy, of the Protestant nations of Europe. The rising of the citizens of La Rochelle was accompanied by war between England and France. Buckingham's expedition for the relief of the city, ill planned and ill led, was a fiasco, completing the ruin of the Rochellois instead of bringing them relief; but on the other side of the Atlantic, where English adventurers could take advantage of a time of war without being hampered by court favourites, there was a different tale to tell.
Sir William Alexander,27a Scotch favourite of James I, had in the year 1621 obtained from the King a grant of Acadia, or, as it was styled in the patent, Nova Scotia. The patent was renewed by Charles I. When war broke out between Great Britain and France, Alexander combined with certain London merchants, styled 'Adventurers to Canada,' or 'Adventurers in the Company of Canada,' to strike a blow at the French in North America. Prominent among these merchants was George Kirke, a Derbyshire man, who had married the daughter of a merchant of Dieppe. Three ships were fitted out under the command of Kirke's three sons, David, Lewis, and Thomas, David Kirke being in charge of the expedition. The Kirkes were furnished with letters of marque from the King, authorizingthem to attack French ships and French settlements in America; and, well armed and equipped, they sailed over the Atlantic, entering the St. Lawrence at the beginning of July, 1628.
27A further account of Sir William Alexander is givenbelow.
Below Quebec was the trading station at Tadoussac, and higher up than Tadoussac, less than thirty miles below Quebec, there was a small farming establishment—a 'petite ferme'—at Cape Tourmente, whence the garrison at Quebec drew supplies. Kirke took up his position at Tadoussac, and sent a small party up the river, who burnt and rifled the buildings at Cape Tourmente and killed the cattle. He then dispatched some of his prisoners to Quebec and called upon Champlain to surrender. The summons was rejected, though the garrison was in sore straits. The Iroquois had been of late on the warpath, and the inroads of Indians on the one hand and of English on the other, meant starvation to the handful of men on the rock of Quebec. Yet Richelieu had not been unmindful of Canada. While these events were happening, a French fleet of eighteen vessels had sailed from Dieppe, laden with arms and supplies, and bringing also some settlers with their families, and the inevitable accompaniment of priests. It was the first effort made by the newly formed French company, an earnest of their intention to give strength and permanence to New France. The expedition reached Gaspé Point, at the entrance of the St. Lawrence; but between them and Quebec were the Kirkes and their ships. Instead of moving up the river to attack Quebec, the English admiral went down the river to intercept the new-comers. The English ships were but three to eighteen; but the three ships were fitted and manned for war. The French vessels were transports only, freighted with stores and non-combatants, unable either to fight or to escape. On July 18, Kirke attacked them, and seventeen out of the eighteen ships fell into his hands. Ten vessels he emptied and burnt, the rest of his prizes,with all the cargo and prisoners, he carried off in triumph to Newfoundland.
There was bitterness in France when the news came of this great disaster; there was distress and hopelessness at Quebec, where Champlain still held out through the following winter. Kirke had gone back to England; but when July came round again in 1629, he reappeared in the St. Lawrence, with a stronger fleet than before. The Frenchmen at Quebec were by this time starved out, they had no alternative but to surrender; and on July 22, 1629, the English flag was for the first time hoisted on the rocky citadel of Canada. There was little booty for the conquerors, nothing but beaver skins, which were subsequently sequestrated, and Canadian pines were cut down to freight the English ships. Kirke's ships carried back to England Champlain and his companions, who thence returned to their homes in France; and Quebec was left in charge of an English garrison.
The Merchant Adventurers had done their work well. With little or no loss, unaided by the Government, they had driven the French from Canada and annexed New France. Had Queen Elizabeth been on the throne of England, she would have scolded and then approved; and would have kept for her country the fruits of English daring and English success. The bold freebooter, Kirke, would have found favour in her eyes; she would have honoured and rewarded him, as she honoured and rewarded Drake. But the Stuarts were cast in a different mould, and no English minister at the time was a match for Richelieu. Before Quebec had fallen, Charles of England and Louis of France had concluded the Convention of Susa, on April 24, 1629; and the Treaty of St. Germain-en-Laye, signed nearly three years later, on March 29, 1632, definitely restored to France her possessions in North America.28No consideration wasembodied in the treaty for the surrender of Canada, but State Papers have made clear that the price was the unpaid half of Queen Henrietta Maria's marriage dowry. For this sum, already due and wrongly outstanding, Canada was sold. It was a pitiful proceeding, unworthy of an English King, but typical of a Stuart. It is noteworthy that early in the seventeenth century both the Cape and Canada might have become and remained British colonies. In 1620 two sea captains formally annexed the Cape, before any settlement had as yet been founded at Table Bay; but their action was never ratified by the Government at home.29Nine years later Kirke took Quebec, and again the work was undone. So the Dutch in the one case, and the French in the other, made colonies where the English might have run their course; and generations afterwards, Great Britain took again, with toil and trouble, what her adventurers, with truer instinct than her rulers possessed, had claimed and would have kept in earlier days. It is noteworthy, too, that state policy was in great measure responsible for the earlier French loss of Canada, as it was mainly responsible for the later. It is true that Quebec was taken while the French Protestants were still to some extent tolerated, and that a Protestant, De Caen, was selected to receive it back again, when the Treaty of St. Germain-en-Laye was carried into effect. But there were Huguenots on board Kirke's ships, serving under a commander whose mother was of Huguenot blood; and the schism which had broken out in France andculminated for the time in the siege and fall of La Rochelle, left the best of the French traders and colonizers half-hearted servants of France. Canada was given back, but it was given back to the French Government rather than to the French people; and, as years went on, the St. Lawrence saw no more of the stubborn, strong heretics who had sung their Protestant hymns on its banks. Frenchmen, as gallant as they were, had afterwards the keeping of Canada; but, state-ridden and priest-ridden, they lacked initiative and commercial enterprise. Freedom was to be found in the backwoods among thecoureurs de bois,but it was the freedom of lawlessness, unleavened by the steadfast sobriety which marked the Calvinists of France.
28The Convention of Susa provided that all acts of hostility should cease, and that the articles and contracts as to the marriage of the English Queen should be confirmed. The Treaty of St. Germain-en-Laye, or rather one of two treaties signed on the same day, provided for the restitution to France of all places occupied by the English in New France, Acadia, and Canada. Instructions to make restitution were to be given to the commanders at Port Royal, Fort Quebec, and Cape Breton. General de Caen was named in the treaty as the French representative to arrange for the evacuation of the English. The places were to be restored in the same condition as they had been in at the time of capture, all arms taken were to be made good, and a sum was to be paid for the furs, &c., which had been carried off.
29See vol. iv of this series, pt. 1, p. 19.
In July, 1632, the French regained Quebec. In May, 1633, Champlain came back to Canada. For two and a half years he governed it under the French company, and on Christmas Day, 1635, he died at Quebec in the sixty-ninth year of his age. New France owed all to him. Amid every form of difficulty and intrigue, in Europe and in America, among white men and among red, he had held resolutely to his purpose. His life was pure, his aims were high, his judgment sound, and his foresight great. He lived for the country in which he was born and for that in which he died; but 'the whole earth is the sepulchre of famous men',30and not in France or Canada alone is lasting honour paid to his name.
30Thuc., bk. ii, chap. xliii (Jowett's translation).