Joseph Al Basir
P. F. Frankl, Ein Muʿtazilitischer Kalam aus dem 10. Jahrhundert, Wien, 1872.
Miksa Klein, Júszuf Al-Baszîr, Al-Kitâb Al-Muḥtavî, Budapest, 1913.
Ernö Morgenstern, Júszuf Al-Baszîr, Al Kitâb Al Muḥtavî, Budapest, 1913.
Jeshua ben Judah
Martin Schreiner, Studien über Jeschuʿa ben Jehuda, Berlin, 1900.
Solomon ibn Gabirol
S. Munk, Mélanges, etc., Paris, 1859, pp. 151-306.
Seyerlen, in Zeller's Theologische Jahrbücher, vols. XV and XVI.
Jacob Guttmann, Die Philosophie des Salomon ibn Gabirol, Göttingen, 1889.
David Kaufmann, Studien über Salomon ibn Gabirol, Budapest, 1899.
Bahya ibn Pakuda
David Kaufmann, "Die Theologie des Bachja Ibn Pakuda," in "Gesammelte Schriften von David Kaufmann " (ed. Brann), vol. II, Frankfurt a. M., 1910, pp. 1-98.
J. H. Hertz, Bachya, The Jewish Thomas à Kempis, New York, 1898 (in Sixth Biennial Report of the Jewish Theological Seminary Association).
Pseudo-Bahya
Jacob Guttmann, "Eine bisher unbekannte, dem Bachja ibn Pakuda zugeignete Schrift,"Monatschrift f. G. u. W. d. J., vol. XLI (1897), p. 241 ff.
Abraham Bar Hiyya
Jacob Guttmann, inMonatschrift f. G. u, W. d. J., 1900.
Joseph Ibn Zaddik
Max Doctor, Die Philosophie des Joseph Ibn Zaddik, nach ihren Quellen, insbesondere nach ihren Beziehungen zu den Lauteren Brüdern und zu Gabirol untersucht, Münster, 1895.
Leopold Weinsberg, Der Mikrokosmos, ein angeblich im 12. Jahrhundert von dem Cordubenser Joseph ibn Zaddik verfasstes philosophisches System, nach seiner Echtheit untersucht, Breslau, 1888.
Judah Halevi
Ad. Frankl-Grün, Die Ethik des Juda Halevi, Bilin, s. a.
David Kaufmann, Jehuda Halewi, Versuch einer Charakteristik, Breslau, 1877; reprinted in "Gesammelte Schriften" (ed. Brann), Frankfurt a. M., 1910, vol. II, pp. 99-151.
David Neumark, Jehuda Hallevi's Philosophy in its Principles, Cincinnati, 1908.
Julius Guttmann, Das Verhältniss von Religion und Philosophie bei Jehuda Halewi, in Israel Lewy's Festschrift (ed. Brann and Elbogen), Breslau, 1911, pp. 327-358.
Abraham Ibn Ezra
Nachman Krochmal,מורה נבוכי הזמן, Warsaw, 1894, p. 266 ff.
David Rosin, Die Religionsphilosophie Abraham ibn Esras, inMonatschrift f. G. u. W. d. J.vols. XLII (1898) and XLIII (1899).
G. Orschansky, Abraham ibn Esra als Philosoph, Breslau, 1900.
Abraham Ibn Daud
Gugenheimer, Die Religionsphilosophie des R. Abraham ben David ha-Levi nach dessen noch ungedruckter Schrift Emuna Rama in ihrem inneren und historischen Zusammenhange entwickelt, Augsburg, 1850.
Jacob Guttmann, Die Religionsphilosophie des Abraham ibn Daud aus Toledo, Göttingen, 1879.
Maimonides
M. Joel, Die Religionsphilosophie des Mose ben Maimon, Breslau, 1876.
Simon B. Scheyer, Das Psychologische System des Maimonides, Frankfurt a. M., 1845.
David Rosin, Die Ethik des Maimonides, Breslau, 1876.
Moses Ben Maimon, sein Leben, seine Werke und sein Einfluss, heraus-gegeben von der Gesellschaft zur Förderung der Wissenschaft des Judenthums, Band I, Leipzig, 1908.
Louis-Germain Levy, Maïmonide, Paris, 1911 (Les Grands Philosophes).
J. Münz, Moses ben Maimon, sein Leben und seine Werke, Frankfurt a. M., 1912.
M. Joel, Verhältniss Albert des Grossen zu Moses Maimonides, Breslau, 1876.
Jacob Guttmann, Der Einfluss der Maimonidischen Philosophie auf das christliche Abendland, inMoses ben Maimon(see above), pp. 135-230.
David Kaufmann, Der "Führer" Maimûni's in der Weltliteratur,Archiv für Geschichte der Philosophie, vol. XI (1898), pp. 335-376; reprinted in "Gesammelte Schriften" (ed. Brann), Frankfurt a. M., 1910, vol. II, pp. 152-189.
J. P. Wickersham Crawford, TheVision Delectableof Alfonso de la Torre and Maimonides'Guide of the Perplexed, Publications of the Modern Language Association of America, XXVIII, 2 (1913), pp. 188-212.
Isaac Husik, An Anonymous Medieval Christian Critic of Maimonides, Jewish Quarterly Review, New Series, vol. II, 1911, pp. 159-190.
Gersonides
M. Joel, Lewi ben Gerson als Religionsphilosoph, Breslau, 1862.
Isidore Weil, Philosophie Religieuse de Levi ben Gerson, Paris, 1868.
Benzion Kellermann, Die Kämpfe Gottes von Lewi ben Gerson, Uebersetzung und Erklärung des handschriftlich revidierten Textes, Erster Teil, Berlin, 1914. Contains the German translation of the first book of the "Milhamot Adonai." The translation is faulty in many places, as the present writer has shown in an article entitled, "Studies in Gersonides," which will appear in theJewish Quarterly Review, New Series, in the course of the year 1917.
Hasdai Crescas
M. Joel, Don Chasdai Creskas' religionsphilosophische Lehren in ihrem geschichtlichen Einflusse dargestellt, Breslau, 1866.
Philipp Bloch, Die Willensfreiheit von Chasdai Kreskas, München, 1879.
Julius Wolfsohn, Der Einfluss Gazâlî's auf Chisdai Crescas, Frankfurt a. M., 1905.
David Neumark, "Crescas and Spinoza," in Commemoration of the Fifth Centenary of the Publication of the "Or Adonai"; in Year Book of the Central Conference of American Rabbis, XVIII, 1908, pp. 277-318.
Joseph Albo
Samuel Back, Joseph Albo's Bedeutung in der Geschichte der jüdischen Religionsphilosophie, Breslau, 1869.
Jaulus, inMonatschrift f. G. u. W. d. J., 1874, p. 462 ff.
A. Tänzer, Die Religionsphilosophie Joseph Albo's nach seinem Werke "Ikkarim" systematisch dargestellt und erläutert, Frankfurt a. M., 1896.
Biblical Exegesis
W. Backer, Die Bibelexegese der jüdischen Religionsphilosophen des Mittelalters vor Maimûni, Budapest, 1892.
ID., Die Jüdische Bibelexegese vom Anfange des zehnten his zum Ende des fünfzehnten Jahrhunderts, Treves, 1892, reprinted from Winter und Wünsche, Die Jüdische Literatur seit Abschluss des Kanons, II, 239-339, where a full bibliography is given.
ID., Jewish Encyclopedia, s. v. Bible Exegesis, §§ 14-16.
Influence of Jewish Philosophy on Scholasticism
The works of Joel, Guttmann, Kaufmann, Crawford and Husik mentioned above under Maimonides; and besides
Jacob Guttmann, Das Verhältniss des Thomas von Aquino zum Judenthum und zur jüdischen Litteratur, Göttingen, 1891.
ID., Die Scholastik des dreizehnten Jahrhunderts in ihren Beziehungen zum Judenthum und zur jüdischen Literatur, Breslau, 1902.
For further references see the notes.
[D]This bibliography contains a selection of the more important works of exposition. For original sources see the notes.
[D]This bibliography contains a selection of the more important works of exposition. For original sources see the notes.
[Black figures denote the page, the light figures the notes]
xv,1. See below, p.395 ff.
xvi,2. Talm. Bab. Hagiga 11b.
3. Ibid.
4. See Zeller, Die Philosophie der Griechen, III, 2, 3d ed. p. 347; Maimonides, Guide of the Perplexed, I, ch. 71, beginning.
xvii,5. See Wenrich, De Auctorum Graecorum Versionibus et Commentariis Syriacis, Arabicis, Armeniacis Persicisque, Leipzig, 1842, p. 4 ff; De Boer, Geschichte der Philosophie im Islam, Stuttgart, 1901, p. 17 ff (English translation by Jones, London, 1903, pp. 11-30). Duval, La Littérature Syriaque 2nd ed., Paris, 1900, ch. XIV, § 2, p. 253 ff.
xx,6. See Dieterici, Die Theologie des Aristotles (Arabic text), Leipzig, 1882; German translation by the same, Leipzig, 1883.
7. See Bardenhewer, Die Pseudoaristotelische Schrift über das reine Gute, bekannt unter dem Namen Liber de causis, Freiburg i. Br., 1882.
8. See Valentinus Rose, Deutsche Literaturzeitung, 1883, p. 843.
9. See Husik, Judah Messer Leon's Commentary upon the "Vetus Logica," Leyden, 1906, p. 11, 97 note.
xxi,10. For the following sketch of the Kalam see Goldziher, Vorlesungen über den Islam, Heidelberg, 1910, 100 ff, 127 f.
xxiv,11. See below, p.247.
xxv,12. See Schreiner, Der Kalam in der jüdischen Literatur, Berlin, 1895, p. 3; ibid., Studien über Jeschuʿa ben Jehuda, Berlin, 1900, p. 12 ff.
xxvi,13. See L. Ginzberg, in Jewish Encyclopedia, s. v. "Anthropomorphism."
14. See Talm. Bab. Berakot, 33b.מודים מודים משתקין אותו.
15. See Talm. Bab. Megillah, 25b.הכל בידי שמים חוץ מיראת שמים.
16. Schreiner, Studien über Jeschuʿa ben Jehudah, p. 15 note 2.
17. See Bab. Talm. Pesakim, 54a,.שבעה דברים נבראו קודם שנברא העולם ואלו הן תורה.... תורה דכתיב (משלי ח׳) ה׳ קנני ראשית דרכו
18. Schreiner 1. c. p. 12.
19. Ibid.
20. Schreiner, Der Kalam in der jüdischen Literatur, p. 3, 4.
xxvii,21. Guide of the Perplexed, I, ch. 71.
22. See below, p.246 ff.
23. See Goldziher, Vorlesungen über den Islam, p. 155 ff.
xxviii,24. See Yahuda, Al-Hidāja 'Ilā Farā'id Al-Qulūb des Bachja ibn Joseph Ibn Paquda, Leyden, 1912, p. 53 ff.
xxxvii,25. Cf. above, note 6.
1,26. See Steinschneider, Die Hebräischen Uebersetzungen des Mittelalters und die Juden als Dolmetscher, Berlin, 1893, § 479 and notes.
1,27. See Guttmann, Die Scholastik des dreizehnten Jahrhunderts in ihren Beziehungen zum Judenthum und zur jüdischen Literatur, Breslau, 1902, P. 55 ff.
28. Omnia Opera Ysaac, Lugduni, (Lyons), 1515.
2,29. Seeאגרותּ הרמב״ם, ed. Amsterdam, p. 14b.
30. S. Fried, Das Buch über die Elemente (ספר היסודות), Drohobycz, 1900.
31. Published by Hirschfeld in "Festschrift zum achtzigsten Geburtstag Moritz Steinschneiders," Leipzig, 1896, PP. 131-141; cf. also pp. 233-4.
32. See note 28 and the two preceding notes.
5,33.ספר הרוח והנפשpublished by Steinschneider in the Hebrew periodicalהכרמלI, pp. 401-405. cf. Guttmann, Die philosophischen Lehren des Isaak ben Salomon Israeli, Münster i. W., 1911, p. 31, note 1.
10,34. Fried,ספר היסודות, p. 12f.
17,35. Berlin, 1885, pp. 65, 77-83, 151-154.
36. See the Russian paper Woskhod, September, 1898.
24,37. Arabic text edited by S. Landauer, Kitāb al-Amānāt wa'l-Iʿtiqādāt, Leyden 1880. The Hebrew translation of Judah ibn Tibbon has been published in many editions. The references in the following notes are to the Yozefov edition.
25,38. Cf. below, p.249 ff.
39. Pt. I, ch. 1, third argument, p. 58 of Yozefov edition.
40. Ibid., fourth argument, p. 59.
26,41. Ibid., ch. 3, p. 63 ff.; cf. Guttmann, Die Religionsphilosophie des Saadia, Göttingen, 1882, p. 45 f.
42. Pt. II, chs. 9-12, pp. 95-101.
43. Pt. VI, ch. 1, p. 149.
44. Pt. II, ch. 2, pp. 88-9.
27,45. Introduction, pp. 38-39.
46. Ibid., p. 40.
28,47. Ibid., pp. 43-48.
48. Ibid., p. 48.
49. p. 49
50. p. 51.
29,51. Pt. I. Introduction, p. 54 f.
52. Ibid., ch. 1, p. 56.
30,53. Ibid., p. 57.
54. Ibid., p. 58.
55. Ibid., p. 59.
31,56. Ch. 2, p. 60 ff.
57. Ch. 3, third opinion, p. 66 ff.
32,58. Ch. 4, pp. 80-82.
59. Pt. II, Introduction, p. 86.
60. Ibid., ch. 1, p. 88.
33,61. Pt. I, ch. 3, fifth opinion, p. 68.
62. Pt. II, ch. 2, p. 89.
34,63. Ibid., chs. 4-5, pp. 91-93.
64. See Graf, Die Philosophie und Gotteslehre des Jahjā ibn ʿAdī und späteren Autoren, Münster, 1910, p. 32, note, p. 52.
35,65. III, ch. 10, p. 122; V, ch. 8, p. 147; VII, ch. 2, p. 165.
66. II, chs. 9-12, pp. 95-102.
37,67. VI, chs. 1-4, pp. 148-156.
38,68. III chs. 1-3, pp. 104-110.
40,69. Ibid., chs. 4-5, pp. 110-113.
70. Ch. 6, pp. 113-114.
71. Chs. 7-9, pp. 114-121.
41,72. IV, pp. 124-136.
42,73. V, chs. 1-3, pp. 136-140.
43,74. IX, chs. 1-4, pp. 185-190.
44,75. VI, ch. 8, pp. 160-162.
45,76. VII, chs. 1-9, pp. 162-174.
77. VIII, pp. 175-185.
78. IX, chs. 5-11, pp. 190-197.
46,79. X, pp. 197-215.
48,80. The following sketch is based upon Frankl, Ein Muʿtazilitischer Kalam aus dem 10ten Jahrhundert, Wien, 1872.
55,81. The following sketch is based upon Schreiner, Studien über Jeschuʿa ben Jehuda, Berlin, 1900.
60,82.אגרות הרמב״ם(Letters of Maimonides), ed. Amsterdam, p. 14b.
61,83. See Munk, Mélanges de Philosophie Juive et Arabe, Paris, 1859, p. 291 ff; Guttmann, Die Scholastik des Dreizehnten Jahrhunderts, Breslau, 1902, pp. 60-85.Id., Die Philosophie des Salomon ibn Gabirol, Göttingen, 1889, p. 54 ff. This last work and that of Munk represent the best exposition and criticism of Gabirol's philosophy and of his sources and influences.
62,84. Cf. Baeumker, Avencebrolis Fons Vitæ, Münister, 1892-95, Prolegomena.
63,85. Jourdain, A., Recherches Critiques sur l'âge et l'origine des traductions Latines d' Aristote, 2 ed. Paris, 1843, p. 197 note.
86. Munk, Mélanges, etc. (see note 83), contains the Hebrew extracts of Falaquera. The Latin translation was published by Clemens Baeumker in the Beiträge zur Geschichte der Philosophie des Mittelalters, vol. I, pts. 2-4 (cf. above note 84). See also Seyerlen in Theologische Jahrbücher, edited by Zeller, XV and XVI.
64,87. Cf. Munk, Le Guide des Égarés, II, p. 25, note 1, end.
88. See Kaufmann, Studien über Salomon ibn Gabirol, Budapest, 1899.
89. Baeumker, Fons Vitæ, V, p. 313, 6.
65,90. F. V. V, 333-335, Falaquera in Munk's Mélanges, V, §§ 67-69.
91. F. V. IV, 8 ff., Falaquera IV, § 1.
92. F. V. V, 296, 10.
93. F. V. IV, 243, 10.
94. F. V. III, p. 196, 5 ff., Falaq. III, § 10.
95. F. V. III, 208, 15; Falaq. III, § 44.
67,96. F. V. III, 175, 10 ff.; Falaq. III § 27 ff.
97. F. V. IV, 211, 9 ff., 213, 17 ff., 217, II ff., 218, 18; Falaq. IV, §§ 1-4 and ff.
98. F. V. V, 258, 19; 259, 1; 268, 8, 14, 15; 322, 12; Falaq. V, § 55.
68,99. F. V. V, 306, 7 ff.; Falaq. V, § 34 ff.
100. F. V. V, 330, 15 ff.; Falaq. V, § 64 ff.
101. F. V. V, 326, 3 ff.; Falaq. V, § 60 ff.
70,102. F. V. III, 204, 13 ff.; Falaq. III, § 37.
71,103. S. Wise, "Improvement of the Moral Qualities," New York, 1901. (Columbia University Oriental Studies, vol. 1.)
72,104. F. V. I, 4, 24 ff.; Falaq. I, § 2.
78,105. See Munk, Mélanges, 166 ff.
80,106. Yahuda, Prolegomena zu einer erstmaligen Herausgabe des Kitāb Al-Hidāja 'Ilā Farā'id Al-Qulūb, Frankfurt a. M., 1904, 12 ff.;id., Al-Hidaja 'Ilā Faraid Al-Qulūb des Bachja ibn Joseph ibn Paqūda, Leyden, 1912, 63 f.
107. Neumark, Geschichte der jüdischen Philosophie des Mittelalters, I, Berlin, 1907, 485-493.
81,108. In his commentary on Deut. 32, 39. Cf. Yahuda, Prolegomena, p. 12, note 2, where 35 should be corrected to 39.
109. Yahuda, Al-Hidaja, etc., p. 97.
85,110.חובת הלבבות(Duties of the Hearts) ed. Warsaw, 1875, Introduction, pp. 9-28.
86,111. Ibid., Introduction, 28-37.
112. Yahuda, Al-Hidāja, pp. 53-112.
88,113. Duties of the Hearts, I, chs. 1-6, pp. 41-58.
89,114. Duties, I, ch. 6, pp. 57-8.
92,115. Ibid., ch. 7, pp. 58-69.
93,116. Ch. 8, pp. 69-72.
117. Ch. 9, pp. 72-76.
95,118. Ch. 10, pp. 76-84.
96,119. Guide of the Perplexed I, ch. 53.
120. Duties, ch. 1, p. 44.
121. Ibid., ch. 10, end, p. 92 f.
97,122. Duties, II, pp. 95-137.
99,123. III, pp. 138-197.
101,124. IV, pp. 198-256.
125. Duties, 2nd volume, part V, pp. 3-35.
102,126. VI, pp. 36-58.
103,127. VII, pp. 58-82.
104,128. VIII, pp. 82-126.
105,129. IX, pp. 126-150.
130. X, pp. 151-168.
106,131. Broydé, Les Reflexions sur l'âme par Bahya ben Joseph ibn Pakouda, Paris, 1896; Hebrew title,ספר תורות הנפש.
132. Goldziher, Kitāb Ma'ānī al-Nafs, Berlin, 1907.
133. See Guttmann in "Monatschrift für Geschichte und Wissenschaft des Judenthums," XLI (1897), 241 ff.
107,134. Arabic text, p. 41, 12 and 46, 2; Hebrew, p. 55, 1 and 61, 5.
135. Ch. 2, p. 4, 29 (Heb. p. 5, last line).
136. Ibid., p. 6, 1 (Heb. p. 7, 3).
137. Ibid., p. 5, 16 f. (Heb. 6, 16 f.).
138. Ibid., ch. 9, p. 34, 13 ff. (Heb. p. 44, 10).
139. Ch. 2, p. 6, 6 ff. (Heb. p. 7, 8 f.).
140. Ch. 12, p. 42, 23 (Heb. p. 56, 23).
108,141. Chs. 1-2.
111,142. Chs. 16-17.
143. Chs. 6 and 11-12.
112,144. Ch. 2.
145. Ch. 9.
113,146. Ch. 7.
147. Chs. 19 and 21.
114,148.ספר הגיון הנפש, edited by Freimann, Leipzig, 1860. German title, Sefer Hegjon ha-Nefesch.
115,149. p. 2a.
150. Ibid., also 4b.
151. See, however, below, p.119.
152. p. 2b.
116,153. p. 1.
117,154. pp. 1-2.
118,155. pp. 4b-5a.
156. pp. 2b-4a.
122,157. pp. 5b-8a.
158. p. 8b ff.
123,159. p. 11a.
160. pp. 10-12.
124,161. p. 30b ff.
125,162. See Doctor, Die Philosophie des Joseph ibn Zaddik, Münster, 1895, pp. 1-3; Horovitz, Der Mikrokosmos des Joseph Ibn Saddik, Breslau, 1903, I-II.
163. Horovitz, Mikrokosmos, XIII, ff.
164. Letters of Maimonides, ed. Amsterdam, 14b.
126,165. Horovitz, Mikrokosmos, 7, 24-8, 2.
127,166. Ibid., 44-46; 53-54; cf. below, p.145.
167. Ibid., p. 37, 2 ff.; cf. below, p.138.
129,168. pp. 1-2.
130,169. pp. 3-6.
133,170. pp. 7-19.
134,171. pp. 19-25.
137,172. pp. 25-33.
141,173. pp. 33-43.
142,174. pp. 43-47.
145,175. pp. 47-57
146,176. pp. 57-58.
149,177. pp. 59-79.
150,178. Al-Chazari, I, 67, ed. Hirschfeld, Leipzig, 1887, p. 29, 24.
179. Ibid., p. 29, 19-20.
180. I, 63; II, 66; pp. 29 and 125.
151,181. See Kaufmann, Jehuda Halewi in "Gesammelte Schriften," Frankfurt a. M., 1910, vol. 2, pp. 99-151.
152,182. Al-Chazari IV, 13, 15; p. 253, 18 ff., 257, 6 ff.
153,183. Kaufmann, Geschichte der Attributenlehre in der jüdischen Religionsphilosophie des Mittelalters, Gotha, 1877, pp. 119-140.
157,184. Al-Chazari I, 1-67, pp. 1-29.
158,185. Ibid., 70 ff., p. 31 ff.
159,186. II, 6; p. 75, 22 ff.
187. IX, 13; p. 253, 18 ff.
160,188. IV, 3; p. 229, 10 ff.
189. Ibid., 15 ff.; p. 257, 6 ff.
161,190. II, 2-4; pp. 71-75.
163,191. I, 87 ff.; p. 39 ff.
164,192. I, 99 ff.; p. 53 ff.
193. II, 10 ff.; p. 77 ff.
194. Ibid., 36 ff.; p. 103 ff.
165,195. Ibid., 68 f.; p. 125 f.
167,196. IV, 3 ff.; p. 237, 9 ff.
168,197. II, 26, p. 95; 48, p. 107 f.
169,198. Ibid., 50, p. 109, 24 f.; III, 1 ff., p. 141 ff.
170,199. I, 109 ff.; p. 59 ff.
173,200. V, 20 ff., p. 337 ff.
201. IV, 25, p. 267 ff.
202. Ibid., 27, p. 283 f.
174,203. Ibid., 29 ff., p. 285 ff.
175,204. See above, p.8.
205. Zeitschrift derdeutschenmorgenländischen Gesellschaft, XXIX (1875), pp. 335-418.
177,206. V, 1 ff., p. 295 ff.
179,207. IV, 25, p. 281, 24 ff.
181,208. V, 12, p. 311 ff.
182,209. Ibid., 14, p. 323 ff.
183,210. Ibid., 16 ff., p. 331 ff.
211. Ibid., 22 ff., p. 357 ff.
184,212. Quoted by Bacher in Jewish Encyclopedia, s. v. Ibn Ezra, Abraham.
213. Published by Dukes in "Zion," II, Frankfurt a. M., 1842, pp. 117-123, 134-137, 157-159, 175. Cf. also Literaturblatt des Orients, X, 748, where Dukes publishes a brief passage from the "Arugat Habosem," not found in "Zion." He derived it from a different manuscript.
187,214. Jesod Mora, published with German translation by M. Creizenach, Frankfurt a. M., and Leipzig, 1840. Hebrew titleיסוד מורא. Sefer Ha-Schem, ed. Lippmann, 1834. Cf., Bacher, Jewish Encyclopedia, s. v.
189,215.מורה נבוכי הזמן, Warsaw, 1894, ch. 17 (חכמת המסכן), pp. 266 ff.
216. Die Religionsphilosophie Abraham Ibn Esra's, in "Monatschrift für Geschichte und Wissenschaft des Judenthums," 42 and 43 (1898 and 1899).
192,217. Ibid., 42 (1898), pp. 454-455.
193,218. Commentary on Exod. 33, 21, towards the end of the long excursus.
195,219. Commentary on Exod. 20, 2.
220. Introduction to his commentary on Ecclesiastes.
197,221. Emunah Ramah (Heb. titleאמונה רמה), published with German translation by Simson Weil, Frankfurt a. M., 1852, p. 2 (Heb.).
222. Em. Ram., p. 83.
198,223. See note 221.
224. Em. Ram., 2-3.
225. See note 221.
199,226. See Horovitz, Ueber den Einfluss der griechischen Philosophie auf die Entwicklung des Kalam, Breslau, 1909.
200,227. But see below, p.354, l. 31.
202,228. Em. Ram., p. 1 ff.
203,229. Ibid., 4.
204,230. Al Gazali. Cf. Guttmann, Die Religionsphilosophie des Abraham ibn Daud aus Toledo, Göttingen, 1879, p. 117, note.
205,231. Em. Ram., 44-46.
232. Ibid., 4-8.
207,233. Ibid., 9-13.
208,234. Ibid., 13-15.
209,235. Ibid., 15-20.
216,236. Em. Ram., 20-41.
237. Ibid., 41-43.
220,238. Em. Ram., 44-51.
221,239. Ibid., 51-57.
223,240. Ibid., 57-69.
224,241. Ibid., 69-70.
226,242. Ibid., 70-75.
228,243. Ibid., 75-81.
230,244. Ibid., 93-98.
232,245. See Guttmann, Die Religionsphilosophie des Abraham Ibn Daud, p. 220, note 2.
235,246. Ibid., 98-104.
236,247.באור מלות ההגיון, Breslau, 1828. For other editions and interesting information concerning this treatise see Steinschneider, Die Hebräischen Uebersetzungen des Mittelalters, Berlin, 1893, § 251, and Die Arabische Literatur der Juden, Frankfurt a. M., 1902, p. 208, 5.
248. Introduction to the eleventh chapter (ch. Helek) of the treatise Sanhedrin.
239,249. Letters of Maimonides, ed. Amsterdam, pp. 13b-14.
250. The Arabic text was published with a French translation and extremely valuable notes by Solomon Munk, under the title, Le Guide des Égarés, 3 volumes, Paris, 1856-66. English translation by M. Friedländer in 3 vols., London, 1881-1885, re-issued in one volume, with omission of notes, London, 1910. For other translations, editions and commentaries see Kaufmann, "Der 'Führer' Maimûnis in der Weltliteratur," Archiv für Geschichte der Philosophie, XI (1898), pp. 335-376, republished in Kaufmann's Gesammelte Schriften ed. Brann, vol. 2, Frankfurt a. M., 1910, pp. 152-189. See also Friedländer's translation, London, 1910, p. XXVII ff.
251. The Arabic text was published with a German translation by M. Wolff under the title, Mûsâ Maimûni's Acht Kapitel, 2nd edition, Leyden, 1903. Hebrew text with English translation by Joseph I. Gorfinkle, The Eight Chapters of Maimonides on Ethics, New York, 1912 (Columbia University Oriental Studies, vol. VII).
240,252. Emunah Ramah, p. 81 ff.
241,253. Guide, I, chs. 1, 3-16, 18-30, 37-45, 64-67, 70.
243,254. Ibid., ch. 54.
255. III, 28.
256. I, 55.
244,257. I, 32.
258. Ibid., ch. 33.
245,259. Ch. 34.
260. Ch. 71.
246,261. Ibid.
247,262. Cf., however, above, p.xxv f.(the view that Kalam originated in Judaism).
248,263. Ch. 71.
249,264. The following numbers do not correspond to those of Maimonides.
252,265. Guide, I, 73.
266. Ibid., 74.
253,267. Ibid., 75.