1771. August.
On such extraordinary occasions a conjuring-house is erected, by driving the ends of four long small sticks, orpoles, into the ground at right angles, so as to form a square of four, five, six, or seven feet, as may be required. The tops of the poles are tied together, and all is close covered with a tent-cloth or other skin, exactly in the shape of a small square tent, except that there is no vacancy left at the top to admit the light. In the middle of this house, or tent, the patient is laid, and is soon followed by the conjurer, or conjurers. Sometimes five or six of them give their joint-assistance; but before they enter, they strip themselves quite naked, and as soon as they get into the house, the door being well closed, they kneel round the sick person or persons, and begin to suck {192} and blow at the parts affected, and then in a very short space of time sing and talk as if conversing with familiar spirits, which they say appear to them in the shape of different beasts and birds of prey. When they have had sufficient conference with those necessary agents, or shadows, as they term them, they ask for the hatchet, bayonet, or the like, which is always prepared by another person, with a long string fastened to it by the haft, for the convenience of hauling it up again after they have swallowed it; for they very wisely admit this to be a very necessary precaution, as hard and compact bodies, such as iron and steel, would be very difficult to digest, even by the men who are enabled to swallow them. Besides, as those tools are in themselves very useful, and not always to be procured, it would be very ungenerous in the conjurers to digest them, when it is known that barely swallowing them and hauling them up again is fully sufficient to answer every purpose that is expected from them.
1771. August. 6th.
At the time when the forty and odd tents of Indians joined us, one man was so dangerously ill, that it was thought necessary the conjurers should use some of those wonderful experiments for his recovery; one of them therefore immediately consented to swallow a broad bayonet. Accordingly, a conjuring-house was erected in the manner above described, into which the patient was conveyed, and he wassoon followed by the conjurer, who, after a long preparatory discourse, and the necessary {193} conference with his familiar spirits, or shadows, as they call them, advanced to the door and asked for the bayonet, which was then ready prepared, by having a string fastened to it, and a short piece of wood tied to the other end of the string, to prevent him from swallowing it. I could not help observing that the length of the bit of wood was not more than the breadth of the bayonet; however, as it answered the intended purpose, it did equally well as if it had been as long as a handspike.
Though I am not so credulous as to believe that the conjurer absolutely swallowed the bayonet, yet I must acknowledge that in the twinkling of an eye he conveyed it to—God knows where; and the small piece of wood, or one exactly like it, was confined close to his teeth. He then paraded backward and forward before the conjuring-house for a short time, when he feigned to be greatly disordered in his stomach and bowels; and, after making many wry faces, and groaning most hideously, he put his body into several distorted attitudes, very suitable to the occasion. He then returned to the door of the conjuring-house, and after making many strong efforts to vomit, by the help of the string he at length, and after tugging at it some time, produced the bayonet, which apparently he hauled out of his mouth, to the no small surprize of all present. He then looked round with an air of exultation, and strutted into the conjuring-house, where he renewed his incantations, and continued them without intermission twenty-four hours. {194} Though I was not close to his elbow when he performed the above feat, yet I thought myself near enough (and I can assure my readers I was all attention) to have detected him. Indeed I must confess that it appeared to me to be a very nice piece of deception, especially as it was performed by a man quite naked.
1771. August.
Not long after this slight-of-hand work was over, some of the Indians asked me what I thought of it; to which I answered,that I was too far off to see it so plain as I could wish; which indeed was no more than the strictest truth, because I was not near enough to detect the deception. The sick man, however, soon recovered; and in a few days afterwards we left that place and proceeded to the South West.
9th.
On the ninth of August, we once more pursued our journey, and continued our course in the South West quarter, generally walking about seven or eight miles a day. All the Indians, however, who had been in our company, except twelve tents, struck off different ways. As to myself, having had several days rest, my feet were completely healed, though the skin remained very tender for some time.
19th-25th.
From the nineteenth to the twenty-fifth, we walked by the side of Thaye-chuck-gyed Whoie,[86]or Large Whitestone Lake, which is about forty miles long from the North {195} East to the South West, but of very unequal breadth. A river from the North West side of this lake is said to run in a serpentine manner a long way to the Westward; and then tending to the Northward, composes the main branch of the Copper-mine River, as has been already mentioned; which may or may not be true. It is certain, however, that there are many rivulets which empty themselves into this lake from the South East; but as they are all small streams, they may probably be no more than what is sufficient to supply the constant decrease occasioned by the exhalations, which, during the short Summer, so high a Northern latitude always affords.
Deer were very plentiful the whole way; the Indians killed great numbers of them daily, merely for the sake of their skins; and at this time of the year their pelts are in good season, and the hair of a proper length for clothing.
1771. August.
The great destruction which is made of the deer in those parts at this season of the year only, is almost incredible; and as they are never known to have more than one young one at a time, it is wonderful they do not become scarce; but so far from being the case, that the oldest Northern Indian in all their tribe will affirm that the deer are as plentiful now as they ever have been; and though they are remarkably scarce some years near Churchill River, yet it is said, and with great probability of truth, that they are {196} more plentiful in other parts of the country than they were formerly. The scarcity or abundance of these animals in different places at the same season is caused, in a great measure, by the winds which prevail for some time before; for the deer are supposed by the natives to walk always in the direction from which the wind blows, except when they migrate from East to West, or from West to East, in search of the opposite sex, for the purpose of propagating their species.
It requires the prime part of the skins of from eight to ten deer to make a complete suit of warm clothing for a grown person during the Winter; all of which should, if possible, be killed in the month of August, or early in September; for after that time the hair is too long, and at the same time so loose in the pelt, that it will drop off with the slightest injury.
Beside these skins, which must be in the hair, each person requires several others to be dressed into leather, for stockings and shoes, and light Summer clothing; several more are also wanted in a parchment state, to makeclewlaas they call it, or thongs to make netting for their snow-shoes, snares for deer, sewing for their sledges, and, in fact, for every other use where strings or lines of any kind are required: so that each person, on an average, expends, in the course of a year, upwards of twenty deer skins in {197} clothing and other domestic uses, exclusive of tent cloths, bags, and many other things which it is impossible to remember, and unnecessary to enumerate.
1771. August.
All skins for the above-mentioned purposes are, if possible, procured between the beginning of August and the middle of October; for when the rutting season is over, and the Wintersets in, the deer-skins are not only very thin, but in general full of worms and warbles[87]; which render them of little use, unless it be to cut into fine thongs, of which they make fishing-nets, and nets for the heels and toes of their snow-shoes. Indeed the chief use that is made of them in Winter is for the purpose of food; and really when the hair is properly taken off, and all the warbles are squeezed out, if they are well-boiled, they are far from being disagreeable. The Indians, however, never could persuade me to eat the warbles, of which some of them are remarkably fond, particularly the children. They are always eaten raw and alive, out of the skin; and are said, by those who like them, to be as fine as gooseberries. But the very idea of eating such things, exclusive of their appearance, (many of them being as large as the first joint of the little finger,) was quite sufficient to give me an unalterable disgust to such a repast; and when I acknowledge that the warbles out of the deers backs, and the domestic lice, were the only two things I ever saw my {198} companions eat, of which I could not, or did not, partake, I trust I shall not be reckoned over-delicate in my appetite.
1771. August.
The month of October is the rutting season with the deer in those parts, and after the time of their courtship is over, the bucks separate from the does; the former proceed to the Westward, to take shelter in the woods during the Winter, and the latter keep out in the barren ground the whole year. This, though a general rule, is not without some exceptions; for I have frequently seen many does in the woods, though they bore no proportion to the number of bucks. This rule, therefore, only stands good respecting the deer to the North of Churchill River; for the deer to the Southward live promiscuously among the woods, as well as in the plains, and along the banks of rivers, lakes, &c. the whole year.
The old buck's horns are very large, with many branches, and always drop off in the month of November, which is about the time they begin to approach the woods. This is undoubtedly wisely ordered by Providence, the better to enable them to escape from their enemies through the woods; otherwise they would become an easy prey to wolves and other beasts, and be liable to get entangled among the trees, even in ranging about in search of food. The same opinion may probably be admitted of the Southern deer, which always reside among {199} the woods; but the Northern deer, though by far the smallest in this country, have much the largest horns, and the branches are so long, and at the same time spread so wide, as to make them more liable to be entangled among the under-woods, than any other species of deer that I have noticed. The young bucks in those parts do not shed their horns so soon as the old ones: I have frequently seen them killed at or near Christmas, and could discover no appearance of their horns being loose. The does do not shed their horns till the Summer; so that when the buck's horns are ready to drop off, the horns of the does are all hairy, and scarcely come to their full growth.
1771. August.
The deer in those parts are generally in motion from East to West, or from West to East, according to the season, or the prevailing winds; and that is the principal reason why the Northern Indians are always shifting their station. From November till May, the bucks continue to the Westward, among the woods, when their horns begin to sprout; after which they proceed on to the Eastward, to the barren grounds; and the does that have been on the barren ground all the Winter, are taught by instinct to advance to the Westward to meet them, in order to propagate their species. Immediately after the rutting season is over, they separate, as hath been mentioned above. The old vulgar saying, so generallyreceived among the lower class of people in England, concerning the bucks shedding their yards, or more properly the glands of the {200}penis, yearly, whether it be true in England or not, is certainly not true in any of the countries bordering on Hudson's Bay. A long residence among the Indians has enabled me to confirm this assertion with great confidence, as I have seen deer killed every day throughout the year; and when I have mentioned this circumstance to the Indians, either Northern or Southern, they always assured me that they never observed any such symptoms. With equal truth I can assert, and that from ocular demonstration, that the animal which is called the Alpine Hare in Hudson's Bay, actually undergoes something similar to that which is vulgarly ascribed to the English deer. I have seen and handled several of them, who had been killed just after they had coupled in the Spring, with thepeniseshanging out, dried up, and shrivelled, like the navel-string of young animals; and on examination I always found a passage through them for the urine to pass. I have thought proper to give this remark a place in my Journal, because, in all probability, it is not generally known, even to those gentlemen who have made natural history their chief study; and if their researches are of any real utility to mankind, it is surely to be regretted that Providence should have placed the greatest part of them too remote from want to be obliged to travel for ocular proofs of what they assert in their publications; they are therefore wisely content to stay at home, and enjoy the blessings with which they are endowed, resting satisfied to collect such information for their own amusement, and the gratification of the public, as those {201} who are necessitated to be travellers are able or willing to give them. It is true, and I am sorry it is so, that I come under the latter description; but hope I have not, or shall not, in the course of this Journal, advance any thing that will not stand the test of experiment, and the skill of the most competent judges.
1771. September.
After leaving White Stone Lake, we continued our course in the South West quarter, seldom walking more than twelve miles a day, and frequently not half that distance.
3d.
On the third of September, we arrived at a small river belonging to Point Lake, but the weather at this time proved so boisterous, and there was so much rain, snow, and frost, alternately, that we were obliged to wait several days before we could cross it in our canoes; and the water was too deep, and the current too rapid, to attempt fording it. During this interruption, however, our time was not entirely lost, as deer were so plentiful that the Indians killed numbers of them, as well for the sake of their skins, as for their flesh, which was at present in excellent order, and the skins in proper season for the sundry uses for which they are destined.
7th.
8th.
In the afternoon of the seventh, the weather became fine and moderate, when we all were ferried across the river; and the next morning shaped our course to the {202} South West, by the side of Point Lake. After three days journey, which only consisted of about eighteen miles, we came to a few small scrubby woods,[88]which were the first that we had seen from the twenty-fifth of May, except those we had perceived at the Copper-mine River.
1771. September.
One of the Indian's wives, who for some time had been in a consumption, had for a few days past become so weak as to be incapable of travelling, which, among those people, is the most deplorable state to which a human being can possibly be brought. Whether she had been given over by the doctors, or that it was for want of friends among them, I cannot tell, but certain it is, that no expedients were taken for her recovery; so that, without much ceremony, she was left unassisted, to perish above-ground.
Though this was the first instance of the kind I had seen, it is the common, and indeed the constant practice of those Indians; for when a grown person is so ill, especially in the Summer, as not to be able to walk, and too heavy to be carried, they say it is better to leave one who is past recovery, than for the whole family to sit down by them and starve to death; well knowing that they cannot be of any service to the afflicted. On those occasions, therefore, the friends or relations of the sick generally leave them some victuals and water; and, if the situation of the place will afford it, a little firing. When {203} those articles are provided, the person to be left is acquainted with the road which the others intend to go; and then, after covering them well up with deer skins, &c. they take their leave, and walk away crying.
Sometimes persons thus left, recover; and come up with their friends, or wander about till they meet with other Indians, whom they accompany till they again join their relations. Instances of this kind are seldom known. The poor woman above mentioned, however, came up with us three several times, after having been left in the manner described. At length, poor creature! she dropt behind, and no one attempted to go back in search of her.
A custom apparently so unnatural is perhaps not to be found among any other of the human race: if properly considered, however, it may with justice be ascribed to necessity and self-preservation, rather than to the want of humanity and social feeling, which ought to be the characteristic of men, as the noblest part of the creation. Necessity, added to national custom, contributes principally to make scenes of this kind less shocking to those people, than they must appear to the more civilized part of mankind.
1771. September.
During the early part of September, the weather was in general cold with much sleet and snow; which seemed to {204} promise that the Winter would set in early. Deer at this time being very plentiful, and the few woods we met with affording tent-poles and firing, the Indians proposed to remain where we were some time, in order to dress skins, and provide our Winter clothing; also to make snow-shoes and temporary sledges, as well as to prepare a large quantity of dried meat and fat to carry with us; for by the accounts of the Indians, they have always experienced a great scarcity of deer, and every other kind of game, in the direction they proposed we should go when we left Point Lake.
28th.
30th.
Toward the middle of the month, the weather became quite mild and open, and continued so till the end of it; but there was so much constant and incessant rain, that it rotted most of our tents. On the twenty-eighth, however, the wind settled in the North West quarter, when the weather grew so cold, that by the thirtieth all the ponds, lakes, and other standing waters, were frozen over so hard that we were enabled to cross them on the ice without danger.
Among the various superstitious customs of those people, it is worth remarking, and ought to have been mentioned in its proper place, that immediately after my companions had killed the Esquimaux at the Copper River, they considered themselves in a state of uncleanness, which induced them to practise some very curious and unusual ceremonies. {205} In the first place, all who were absolutely concerned in the murder were prohibited from cooking any kind of victuals, either for themselves or others. As luckily there were two in company who had not shed blood, they were employed always as cooks till we joined the women. This circumstance was exceedingly favourable on my side; for had there been no persons of the above description in company, that task, I was told, would have fallen on me; which would have been no less fatiguing and troublesome, than humiliating and vexatious.
1771. September.
When the victuals were cooked, all the murderers took a kind of red earth, or oker, and painted all the space between the nose and chin, as well as the greater part of their cheeks, almost to the ears, before they would taste a bit, and would not drink out of any other dish, or smoke out of any other pipe, but their own; and none of the others seemed willing to drink or smoke out of theirs.
We had no sooner joined the women, at our return from the expedition, than there seemed to be an universal spirit of emulation among them, vying who should first make a suit of ornaments for their husbands, which consisted of bracelets for the wrists, and a band for the forehead, composed of porcupine quills and moose-hair, curiously wrought on leather.
The custom of painting the mouth and part of the cheeks before each meal, and drinking and smoking out {206} of their own utensils, was strictly and invariably observed, till the Winter began to set in; and during the whole of that time they would never kiss any of their wives or children. They refrained also from eating many parts of the deer and other animals, particularly the head, entrails, and blood; and during their uncleanness, their victuals were never sodden in water, but dried in the sun, eaten quite raw, or broiled, when a fire fit for the purpose could be procured.
When the time arrived that was to put an end to these ceremonies, the men, without a female being present, made a fire at some distance from the tents, into which they threw all their ornaments, pipe-stems, and dishes, which were soon consumed to ashes; after which a feast was prepared, consisting of such articles as they had long been prohibited from eating; and when all was over, each man was at liberty to eat, drink, and smoke as he pleased; and also to kiss his wives and children at discretion, which they seemed to do with more raptures than I had ever known them do it either before or since.
October. 6th.
1771. October.
October came in very roughly, attended with heavy falls of snow, and much drift. On the sixth at night, a heavygale of wind from the North West put us in great disorder; for though the few woods we passed had furnished us with tent-poles and fewel, yet they did not afford us the least shelter whatever. The wind blew with such {207} violence, that in spite of all our endeavours, it overset several of the tents, and mine, among the rest, shared the disaster, which I cannot sufficiently lament, as the but-ends of the weather tent-poles fell on the quadrant,[89]and though it was in a strong wainscot case, two of the bubbles, the index, and several other parts were broken, which rendered it entirely useless. This being the case, I did not think it worth carriage, but broke it to pieces, and gave the brass-work to the Indians, who cut it into small lumps, and made use of it instead of ball.
23d.
On the twenty-third of October, several Copper and a few Dog-ribbed Indians came to our tents laden with furrs, which they sold to some of my crew for such iron-work as they had to give in exchange. This visit, I afterwards found, was by appointment of the Copper Indians whom we had seen at Congecathawhachaga, and who, in their way to us, had met the Dog-ribbed Indians, who were also glad of so favourable an opportunity of purchasing some of those valuable articles, though at a very extravagant price: for one of the Indians in my company, though not properly of my party, got no less than forty beaver skins, and sixty martins, for one piece of iron which he had stole when he was last at the Fort.[AV]
1771. October.
{208} One of those strangers had about forty beaver skins, with which he intended to pay Matonabbee an old debt; but one of the other Indians seized the whole, notwithstanding he knew it to be in fact Matonabbee's property. This treatment, together with many other insults, which he had received during my abode with him, made him renew his old resolution of leaving his own country, and going to reside with the Athapuscow Indians.
1771. October.
As the most interesting part of my journey was now over, I did not think it necessary to interfere in his private affairs; and therefore did not endeavour to influence him either one way or the other: out of complaisance, therefore, rather than any thing else, I told him, that I thought such behaviour very uncourteous, especially in a man of his rank and dignity. As to the reason of his determination, I did not think it worth while to enquire into it; but, by his discourse with the other Indians, I soon understood that they all intended to make an excursion into the country of the Athapuscow Indians, in order to kill moose and beaver. The former of those animals are never found in the Northern Indian territories; and the latter are so scarce in those Northern parts, that during the whole Winter of one thousand seven hundred and seventy, {209} I did not see more than two beaver houses. Martins are also scarce in those parts; for during the above period, I do not think that more than six or eight were killed by all the Indians in my company. This exceedingly small number, among so many people, may with great truth be attributed to the indolence of the Indians, and the wandering life which they lead, rather than to the great scarcity of the martins. It is true, that our moving so frequently from place to place, did at times make it not an object worth while to build traps; but had they taken the advantage of all favourable opportunities, and been possessed of half the industry of the Company's servants in the Bay, they might with great ease have caught as many hundreds, if not some thousands; and when weconsider the extent of ground which we walked over in that time, such a number would not have been any proof of the martins being very plentiful.
Except a few martins; wolves, quiquehatches, foxes, and otters, are the chief furrs to be met with in those parts, and few of the Northern Indians chuse to kill either the wolf or the quiquehatch, under a notion that they are something more than common animals. Indeed, I have known some of them so bigotted to this opinion, that having by chance killed a quiquehatch by a gun which had been set for a fox, they have left it where it was killed, and would not take off its skin. Notwithstanding this {210} silly notion, which is too frequently to be observed among those people, it generally happens that there are some in every gang who are less scrupulous, so that none of those furrs are ever left to rot; and even those who make a point of not killing the animals themselves, are ready to receive their skins from other Indians, and carry them to the Fort for trade.
30th.
November. 1st.
By the thirtieth of October, all our clothing, snowshoes, and temporary sledges, being completed, we once more began to prepare for moving, and on the following day set out, and walked five or six miles to the Southward.
5th.
1771. November.
From the first to the fifth of November we walked on the ice of a large lake, which, though very considerable both in length and breadth, is not distinguished by any general name; on which account I gave it the name of No Name Lake.[90]On the South side of this lake we found some wood, which was very acceptable, being the first that we had seen since we left Point Lake.
No Name Lake is about fifty miles long from North to South, and, according to the account of the Indians, is thirty-five miles wide from East to West. It is said to abound with fine fish; but the weather at the time we crossed it was so cold, as to render it impossible to sit on the ice any {211} length of time to angle. A few exceedingly fine trout, and some very large pike, however, were caught by my companions.
When we arrived on the South side of the above lake, we shaped our course to the South West; and though the weather was in general very cold, yet as we every night found tufts of wood, in which we could pitch our tents, we were enabled to make a better defence against the weather, than we had had it in our power to do for some time past.
10th.
On the tenth of November, we arrived at the edge of the main woods; at which time the Indians began to make proper sledges, some snow-shoes, &c. after which we proceeded again to the South West. But deer and all other kinds of game were so scarce the whole way, that, except a few partridges, nothing was killed by any in company: we had, nevertheless, plenty of the provision which had been prepared at Point Lake.
20th.
1771. November.
On the twentieth of the same month, we arrived atAnaw'd Whoie,[91]or the Indian Lake. In our way we crossed part of Methy Lake,[92]and walked near eighty miles on a small river belonging to it, which empties itself into the Great Athapuscow[93]Lake.[AW]While we were walking {212} on the above little river, the Indians set fishing-nets under the ice every night; but their labour was attended with so little success, that all they caught served only as a delicacy, or to make a little change in our diet; for the quantity was too trifling to occasion any considerable saving of our other provisions.
Anaw'd Lake, though so small as not to exceed twenty miles wide in the broadest part, is celebrated by the natives for abounding with plenty of fish during the Winter; accordingly the Indians set all their nets, which were not a few, and met with such success, that in about ten days the roes only were as much as all the women could haul after them.
Tittimeg and barble, with a few small pike, were the only fish caught at this part; the roes of which, particularly those of the tittimeg, are more esteemed by the Northern Indians, to take with them on a journey, than the fish itself; for about two pounds weight of these roes, when well bruised, will make near four gallons of broth, as thick as common burgoe; and if properly managed, will be as white as rice, which makes it very pleasing to the eye, and no less agreeable to the palate.
1771. November.
The land round this lake is very hilly, though not mountainous, and chiefly consists of rocks and loose stones; there must, however, be a small portion of soil {213} on the surface, as it is in most parts well clothed with tall poplars, pines, fir, and birch; particularly in the vallies, where the poplars, pine, and birch seem to thrive best; but the firs were as large, and in as flourishing a state, on the very summit of the hills, as in any other part.
Rabbits[94]were here so plentiful, particularly on the South and South East side of the lake, that several of the Indians caught twenty or thirty in a night with snares; and the wood-partridges[95]were so numerous in the fir trees, and so tame, that I have known an Indian kill near twenty of them in a day with his bow and arrows. The Northern Indians call this species of the partridge Day; and though their flesh is generally very black and bitter, occasioned by their feeding on the brush of the fir tree, yet they make a variety, or change of diet, and are thought exceedingly good, particularly by the natives, who, though capable of living so hard, and at times eating very ungrateful food, are nevertheless as fond of variety as any people whom I ever saw; and will go as great lengths, according to their circumstances, to gratify their palates, as the greatest epicure in England. As a proof of this assertion, I have frequently known Matonabbee, and others who could afford it, for the sake of variety only, send some of their young men to kill a few partridges at the expence of more ammunition than would have killed deer sufficient to have maintained their families many days; whereas the partridges were always eaten up at one meal: and to {214} heighten the luxury on these occasions, the partridges are boiled in a kettle of sheer fat, which it must be allowed renders them beyond all description finer flavoured than when boiled in water or common broth. I have also eat deer-skins boiled in fat, which were exceedingly good.
1771. November.
As during our stay at Anaw'd Lake several of the Indians were sickly, the doctors undertook to administer relief; particularly to one man, who had been hauled on a sledge by his brother for two months. His disorder was the dead palsey, which affected one side, from the crown of his head to the sole of his foot. Besides this dreadful disorder, he had some inward complaints, with a total loss of appetite; so that he was reduced to a mere skeleton, and so weak as to be scarcely capable of speaking. In this deplorable condition, he was laid in the center of a large conjuring-house, made much after the manner as that which has been already described. And that nothing might be wanting toward his recovery, the same man who deceived me in swallowing a bayonet in the Summer, now offered to swallow a large piece of board, about the size of a barrel-stave, in order to effect his recovery. The piece of board was prepared by another man, and painted according to the direction of the juggler, with a rude representation of some beast of prey on one side, and on the reverse was painted, according to their rude method, a resemblance of the sky.
{215} Without entering into a long detail of the preparations for this feat, I shall at once proceed to observe, that after the conjurer had held the necessary conference with his invisible spirits, or shadows, he asked if I was present; for he had heard of my saying that I did not see him swallow the bayonet fair; and on being answered in the affirmative, he desired me to come nearer; on which the mob made a lane for me to pass, and I advanced close to him, and found him standing at the conjuring-house door as naked as he was born.
1771. November.
When the piece of board was delivered to him, he proposed at first only to shove one-third of it down his throat, and then walk round the company afterward to shove down another third; and so proceed till he had swallowed the whole, except a small piece of the end, which was left behind to haul it up again. When he put it to his mouth it apparently slipped down his throat like lightning, and only left about three inches sticking without his lips; after walking backwards andforwards three times, he hauled it up again, and ran into the conjuring-house with great precipitation. This he did to all appearance with great ease and composure; and notwithstanding I was all attention on the occasion, I could not detect the deceit; and as to the reality of its being a piece of wood that he pretended to swallow, there is not the least reason to doubt of it, for I had it in my hand, both before and immediately after the ceremony.
{216} To prevent a variety of opinions on this occasion, and to lessen the apparent magnitude of the miracle, as well as to give some colour to my scepticism, which might otherwise perhaps appear ridiculous, it is necessary to observe, that this feat was performed in a dark and excessively cold night; and although there was a large fire at some distance, which reflected a good light, yet there was great room for collusion: for though the conjurer himself was quite naked, there were several of his fraternity well-clothed, who attended him very close during the time of his attempting to swallow the board, as well as at the time of his hauling it up again.
For these reasons it is necessary also to observe, that on the day preceding the performance of this piece of deception, in one of my hunting excursions, I accidentally came across the conjurer as he was sitting under a bush, several miles from the tents, where he was busily employed shaping a piece of wood exactly like that part which stuck out of his mouth after he had pretended to swallow the remainder of the piece. The shape of the piece which I saw him making was this,; which exactly resembled the forked end of the main piece, the shape of which was this,. So that when his attendants had concealed the main piece, it was easy for him to stick the small point into his mouth, as it was reduced at the small end to a proper size for the purpose.
1771. November.
{217} Similar proofs may easily be urged against his swallowing the bayonet in the Summer, as no person lessignorant than themselves can possibly place any belief in the reality of those feats; yet on the whole, they must be allowed a considerable share of dexterity in the performance of those tricks, and a wonderful deal of perseverance in what they do for the relief of those whom they undertake to cure.
Not long after the above performance had taken place, some of the Indians began to ask me what I thought of it. As I could not have any plea for saying that I was far off, and at the same time not caring to affront them by hinting my suspicions of the deceit, I was some time at a loss for an answer: I urged, however, the impossibility of a man's swallowing a piece of wood, that was not only much longer than his whole back, but nearly twice as broad as he could extend his mouth. On which some of them laughed at my ignorance, as they were pleased to call it; and said, that the spirits in waiting swallowed, or otherwise concealed, the stick, and only left the forked end apparently sticking out of the conjurer's mouth. My guide, Matonabbee, with all his other good sense, was so bigotted to the reality of those performances, that he assured me in the strongest terms, he had seen a man, who was then in company, swallow a child's cradle, with as much ease as he could fold up a piece of paper, and put it into his mouth; and that when he hauled it up again, not the {218} mark of a tooth, or of any violence, was to be discovered about it.
1771. November.
This story so far exceeded the feats which I had seen with the bayonet and board, that, for the sake of keeping up the farce, I began to be very inquisitive about the spirits which appear to them on those occasions, and their form; when I was told that they appeared in various shapes, for almost every conjurer had his peculiar attendant; but that the spirit which attended the man who pretended to swallow the piece of wood, they said, generally appeared to him in the shape of a cloud. This I thought very apropos to the present occasion; and I must confess that I never had so thick a cloud thrown beforemy eyes before or since; and had it not been by accident, that I saw him make a counterpart to the piece of wood said to be swallowed, I should have been still at a loss how to account for so extraordinary a piece of deception, performed by a man who was entirely naked.
As soon as our conjurer had executed the above feat, and entered the conjuring-house, as already mentioned, five other men and an old woman, all of whom were great professors of that art, stripped themselves quite naked and followed him, when they soon began to suck, blow, sing, and dance, round the poor paralytic; and continued so to do for three days and four nights, without taking the least rest or refreshment, not even so much as a drop of water. {219} When these poor deluding and deluded people came out of the conjuring-house, their mouths were so parched with thirst as to be quite black, and their throats so sore, that they were scarcely able to articulate a single word, except those that stand foryesandnoin their language.
1771. November.
After so long an abstinence they were very careful not to eat or drink too much at one time, particularly for the first day; and indeed some of them, to appearance, were almost as bad as the poor man they had been endeavouring to relieve. But great part of this was feigned; for they lay on their backs with their eyes fixed, as if in the agonies of death, and were treated like young children; one person sat constantly by them, moistening their mouths with fat, and now and then giving them a drop of water. At other times a small bit of meat was put into their mouths, or a pipe held for them to smoke. This farce only lasted for the first day; after which they seemed to be perfectly well, except the hoarseness, which continued for a considerable time afterwards. And it is truly wonderful, though the strictest truth, that when the poor sick man was taken from the conjuring-house, he had not only recovered his appetite to an amazing degree, but was able to move all the fingers and toes of the side that had been so longdead. In three weeks he recovered so far as to be capable of walking, and at the end of six weeks went a hunting for his family. He was one of the persons[AX]{220} particularly engaged to provide for me during my journey; and after his recovery from this dreadful disorder, accompanied me back to Prince of Wales's Fort in June one thousand seven hundred and seventy-two; and since that time he has frequently visited the Factory, though he never had a healthy look afterwards, and at times seemed troubled with a nervous complaint. It may be added, that he had been formerly of a remarkable lively disposition; but after his last illness he always appeared thoughtful, sometimes gloomy, and, in fact, the disorder seemed to have changed his whole nature; for before that dreadful paralytic stroke, he was distinguished for his good-nature and benevolent disposition; was entirely free from every appearance of avarice; and the whole of his wishes seemed confined within the narrow limits of possessing as many goods as were absolutely necessary, with his own industry, to enable him to support his family from season to season; but after this event, he was the most fractious, quarrelsome, discontented, and covetous wretch alive.
Though the ordinary trick of these conjurers may be easily detected, and justly exploded, being no more than the tricks of common jugglers, yet the apparent good effect of their labours on the sick and diseased is not so easily accounted for. Perhaps the implicit confidence placed in them by the sick may, at times, leave the mind so perfectly at rest, as to cause the disorder to take a favourable turn; and a few successful cases are quite sufficient to establish the doctor's character and reputation: {221} But how this consideration could operate in the case I have just mentioned I am at a loss to say; such, however, was the fact, and I leave it to be accounted for by others.