“My lady comes at last,Timid and stepping fast,And hastening hither,Her modest eyes downcast.”
She greeted the stranger with a Puritan undemonstrativeness, and as if not exactly aware of his presence.
“I should like to have gone to vespers if I had known,” said Mr. Lyon, after an embarrassing pause.
“Yes?” asked the girl, still abstractedly. “The world seems in a vesper mood,” she added, looking out the west windows at the red sky and the evening star.
In truth Nature herself at the moment suggested that talk was an impertinence. The callers rose to go, with an exchange of neighborhood friendliness and invitations.
“I had no idea,” said Mr. Lyon, as they walked homeward, “what the New World was like.”
Mr. Lyon's invitation was for a week. Before the end of the week I was called to New York to consult Mr. Henderson in regard to a railway investment in the West, which was turning out more permanent than profitable. Rodney Henderson—the name later became very familiar to the public in connection with a certain Congressional investigation—was a graduate of my own college, a New Hampshire boy, a lawyer by profession, who practiced, as so many American lawyers do, in Wall Street, in political combinations, in Washington, in railways. He was already known as a rising man.
When I returned Mr. Lyon was still at our house. I understood that my wife had persuaded him to extend his visit—a proposal he was little reluctant to fall in with, so interested had he become in studying social life in America. I could well comprehend this, for we are all making a “study” of something in this age, simple enjoyment being considered an unworthy motive. I was glad to see that the young Englishman was improving himself, broadening his knowledge of life, and not wasting the golden hours of youth. Experience is what we all need, and though love or love-making cannot be called a novelty, there is something quite fresh about the study of it in the modern spirit.
Mr. Lyon had made himself very agreeable to the little circle, not less by his inquiring spirit than by his unaffected manners, by a kind of simplicity which women recognize as unconscious, the result of an inherited habit of not thinking about one's position. In excess it may be very disagreeable, but when it is combined with genuine good-nature and no self-assertion, it is attractive. And although American women like a man who is aggressive towards the world and combative, there is the delight of novelty in one who has leisure to be agreeable, leisure for them, and who seems to their imagination to have a larger range in life than those who are driven by business—one able to offer the peace and security of something attained.
There had been several little neighborhood entertainments, dinners at the Morgans' and at Mrs. Fletcher's, and an evening cup of tea at Miss Forsythe's. In fact Margaret and Mr. Lyon had been thrown much together. He had accompanied her to vespers, and they had taken a wintry walk or two together before the snow came. My wife had not managed it—she assured me of that; but she had not felt authorized to interfere; and she had visited the public library and looked into the British Peerage. Men were so suspicious. Margaret was quite able to take care of herself. I admitted that, but I suggested that the Englishman was a stranger in a strange land, that he was far from home, and had perhaps a weakened sense of those powerful social influences which must, after all, control him in the end. The only response to this was, “I think, dear, you'd better wrap him up in cotton and send him back to his family.”
Among her other activities Margaret was interested in a mission school in the city, to which she devoted an occasional evening and Sunday afternoons. This was a new surprise for Mr. Lyon. Was this also a part of the restlessness of American life? At Mrs. Howe's german the other evening the girl had seemed wholly absorbed in dress, and the gayety of the serious formality of the occasion, feeling the responsibility of it scarcely less than the “leader.” Yet her mind was evidently much occupied with the “condition of women,” and she taught in a public school. He could not at all make it out. Was she any more serious about the german than about the mission school? It seemed odd at her age to take life so seriously. And was she serious in all her various occupations, or only experimenting? There was a certain mocking humor in the girl that puzzled the Englishman still more.
“I have not seen much of your life,” he said one night to Mr. Morgan; “but aren't most American women a little restless, seeking an occupation?”
“Perhaps they have that appearance; but about the same number find it, as formerly, in marriage.”
“But I mean, you know, do they look to marriage as an end so much?”
“I don't know that they ever did look to marriage as anything but a means.”
“I can tell you, Mr. Lyon,” my wife interrupted, “you will get no information out of Mr. Morgan; he is a scoffer.”
“Not at all, I do assure you,” Morgan replied. “I am just a humble observer. I see that there is a change going on, but I cannot comprehend it. When I was young, girls used to go in for society; they danced their feet off from seventeen to twenty-one. I never heard anything about any occupation; they had their swing and their fling, and their flirtations; they appeared to be skimming off of those impressionable, joyous years the cream of life.”
“And you think that fitted them for the seriousness of life?” asked his wife.
“Well, I am under the impression that very good women came out of that society. I got one out of that dancing crowd who has been serious enough for me.”
“And little enough you have profited by it,” said Mrs. Morgan.
“I'm content. But probably I'm old-fashioned. There is quite another spirit now. Girls out of pinafores must begin seriously to consider some calling. All their flirtation from seventeen to twenty-one is with some occupation. All their dancing days they must go to college, or in some way lay the foundation for a useful life. I suppose it's all right. No doubt we shall have a much higher style of women in the future than we ever had in the past.”
“You allow nothing,” said Mrs. Fletcher, “for the necessity of earning a living in these days of competition. Women never will come to their proper position in the world, even as companions of men, which you regard as their highest office, until they have the ability to be self-supporting.”
“Oh, I admitted the fact of the independence of women a long time ago. Every one does that before he comes to middle life. About the shifting all round of this burden of earning a living, I am not so sure. It does not appear yet to make competition any less; perhaps competition would disappear if everybody did earn his own living and no more. I wonder, by-the-way, if the girls, the young women, of the class we seem to be discussing ever do earn as much as would pay the wages of the servants who are hired to do the housework in their places?”
“That is a most ignoble suggestion,” I could not help saying, “when you know that the object in modern life is the cultivation of the mind, the elevation of women, and men also, in intellectual life.”
“I suppose so. I should like to have asked Abigail Adams's opinion on the way to do it.”
“One would think,” I said, “that you didn't know that the spinning-jenny and the stocking-knitter had been invented. Given these, the women's college was a matter of course.”
“Oh, I'm a believer in all kinds of machinery anything to save labor. Only, I have faith that neither the jenny nor the college will change human nature, nor take the romance out of life.”
“So have I,” said my wife. “I've heard two things affirmed: that women who receive a scientific or professional education lose their faith, become usually agnostics, having lost sensitiveness to the mysteries of life.”
“And you think, therefore, that they should not have a scientific education?”
“No, unless all scientific prying into things is a mistake. Women may be more likely at first to be upset than men, but they will recover their balance when the novelty is worn off. No amount of science will entirely change their emotional nature; and besides, with all our science, I don't see that the supernatural has any less hold on this generation than on the former.”
“Yes, and you might say the world was never before so credulous as it is now. But what was the other thing?”
“Why, that co-education is likely to diminish marriages among the co-educated. Daily familiarity in the classroom at the most impressionable age, revelation of all the intellectual weaknesses and petulances, absorption of mental routine on an equality, tend to destroy the sense of romance and mystery that are the most powerful attractions between the sexes. It is a sort of disenchanting familiarity that rubs off the bloom.”
“Have you any statistics on the subject?”
“No. I fancy it is only a notion of some old fogy who thinks education in any form is dangerous for women.”
“Yes, and I fancy that co-education will have about as much effect on life generally as that solemn meeting of a society of intelligent and fashionable women recently in one of our great cities, who met to discuss the advisability of limiting population.”
“Great Scott!” I exclaimed, “this is an interesting age.”
I was less anxious about the vagaries of it when I saw the very old-fashioned way in which the international drama was going on in our neighborhood. Mr. Lyon was increasingly interested in Margaret's mission work. Nor was there much affectation in this. Philanthropy, anxiety about the working-classes, is nowhere more serious or in the fashion than it is in London. Mr. Lyon, wherever he had been, had made a special study of the various aid and relief societies, especially of the work for young waifs and strays.
One Sunday afternoon they were returning from the Bloom Street Mission. Snow covered the ground, the sky was leaden, and the air had a penetrating chill in it far more disagreeable than extreme cold.
“We also,” Mr. Lyon was saying, in continuation of a conversation, “are making a great effort for the common people.”
“But we haven't any common people here,” replied Margaret, quickly. “That bright boy you noticed in my class, who was a terror six months ago, will no doubt be in the City Council in a few years, and likely enough mayor.”
“Oh, I know your theory. It practically comes to the same thing, whatever you call it. I couldn't see that the work in New York differed much from that in London. We who have leisure ought to do something for the working-classes.”
“I sometimes doubt if it is not all a mistake most of our charitable work. The thing is to get people to do something for themselves.”
“But you cannot do away with distinctions?”
“I suppose not, so long as so many people are born vicious, or incompetent, or lazy. But, Mr. Lyon, how much good do you suppose condescending charity does?” asked Margaret, firing up in a way the girl had at times. “I mean the sort that makes the distinctions more evident. The very fact that you have leisure to meddle in their affairs may be an annoyance to the folks you try to help by the little palliatives of charity. What effect upon a wretched city neighborhood do you suppose is produced by the advent in it of a stylish carriage and a lady in silk, or even the coming of a well-dressed, prosperous woman in a horse-car, however gentle and unassuming she may be in this distribution of sympathy and bounty? Isn't the feeling of inequality intensified? And the degrading part of it may be that so many are willing to accept this sort of bounty. And your men of leisure, your club men, sitting in the windows and seeing the world go by as a spectacle-men who never did an hour's necessary work in their lives—what effect do you suppose the sight of them has upon men out of work, perhaps by their own fault, owing to the same disposition to be idle that the men in the club windows have?”
“And do you think it would be any better if all were poor alike?”
“I think it would be better if there were no idle people. I'm half ashamed that I have leisure to go every time I go to that mission. And I'm almost sorry, Mr. Lyon, that I took you there. The boys knew you were English. One of them asked me if you were a 'lord' or a 'juke' or something. I cannot tell how they will take it. They may resent the spying into their world of an 'English juke,' and they may take it in the light of a show.”
Mr. Lyon laughed. And then, perhaps after a little reflection upon the possibility that the nobility was becoming a show in this world, he said:
“I begin to think I'm very unfortunate, Miss Debree. You seem to remind me that I am in a position in which I can do very little to help the world along.”
“Not at all. You can do very much.”
“But how, when whatever I attempt is considered a condescension? What can I do?”
“Pardon me,” and Margaret turned her eyes frankly upon him. “You can be a good earl when your time comes.”
Their way lay through the little city park. It is a pretty place in summer—a varied surface, well planted with forest and ornamental trees, intersected by a winding stream. The little river was full now, and ice had formed on it, with small openings here and there, where the dark water, hurrying along as if in fear of arrest, had a more chilling aspect than the icy cover. The ground was white with snow, and all the trees were bare except for a few frozen oak-leaves here and there, which shivered in the wind and somehow added to the desolation. Leaden clouds covered the sky, and only in the west was there a gleam of the departing winter day.
Upon the elevated bank of the stream, opposite to the road by which they approached, they saw a group of people—perhaps twenty-drawn closely together, either in the sympathy of segregation from an unfeeling world, or for protection from the keen wind. On the hither bank, and leaning on the rails of the drive, had collected a motley crowd of spectators, men, women, and boys, who exhibited some impatience and much curiosity, decorous for the most part, but emphasized by occasional jocose remarks in an undertone. A serious ceremony was evidently in progress. The separate group had not a prosperous air. The women were thinly clad for such a day. Conspicuous in the little assembly was a tall, elderly man in a shabby long coat and a broad felt hat, from under which his white hair fell upon his shoulders. He might be a prophet in Israel come out to testify to an unbelieving world, and the little group around him, shaken like reeds in the wind, had the appearance of martyrs to a cause. The light of another world shone in their thin, patient faces. Come, they seemed to say to the worldlings on the opposite bank—come and see what happiness it is to serve the Lord. As they waited, a faint tune was started, a quavering hymn, whose feeble notes the wind blew away of first, but which grew stronger.
Before the first stanza was finished a carriage appeared in the rear of the group. From it descended a middle-aged man and a stout woman, and they together helped a young girl to alight. She was clad all in white. For a moment her thin, delicate figure shrank from the cutting wind. Timid, nervous, she glanced an instant at the crowd and the dark icy stream; but it was only a protest of the poor body; the face had the rapt, exultant look of joyous sacrifice.
The tall man advanced to meet her, and led her into the midst of the group.
For a few moments there was prayer, inaudible at a distance. Then the tall man, taking the girl by the hand, advanced down the slope to the stream. His hat was laid aside, his venerable locks streamed in the breeze, his eyes were turned to heaven; the girl walked as in a vision, without a tremor, her wide-opened eyes fixed upon invisible things. As they moved on, the group behind set up a joyful hymn in a kind of mournful chant, in which the tall man joined with a strident voice. Fitfully the words came on the wind, in an almost heart-breaking wail:
“Beyond the smiling and the weeping I shall be soon;Beyond the waking and the sleeping,Beyond the sowing and the reaping, I shall be soon.”
They were near the water now, and the tall man's voice sounded out loud and clear:
“Lord, tarry not, but come!”
They were entering the stream where there was an opening clear of ice; the footing was not very secure, and the tall man ceased singing, but the little band sang on:
“Beyond the blooming and the fading I shall be soon.”
The girl grew paler and shuddered. The tall man sustained her with an attitude of infinite sympathy, and seemed to speak words of encouragement. They were in the mid-stream; the cold flood surged about their waists. The group sang on:
“Beyond the shining and the shading,Beyond the hoping and the dreading, I shall be soon.”
The strong, tender arms of the tall man gently lowered the white form under the cruel water; he staggered a moment in the swift stream, recovered himself, raised her, white as death, and the voices of the wailing tune came:
“Love, rest, and homeSweet hope! Lord, tarry not, but come!”
And the tall man, as he struggled to the shore with his almost insensible burden, could be heard above the other voices and the wind and the rush of the waters:
“Lord, tarry not, but come!”
The girl was hurried into the carriage, and the group quickly dispersed. “Well, I'll be—” The tender-hearted little wife of the rough man in the crowd who began that sentence did not permit him to finish it. “That'll be a case for a doctor right away,” remarked a well-known practitioner who had been looking on.
Margaret and Mr. Lyon walked home in silence. “I can't talk about it,” she said. “It's such a pitiful world.”
“It's dreadful,” was the comment of Miss Forsythe. “The authorities ought not to permit such a thing.”
“It seemed to me as heroic as pitiful, aunt. I fear I should be incapable of making such a testimony.”
“But it was so unnecessary.”
“How do we know what is necessary to any poor soul? What impressed me most strongly was that there is in the world still this longing to suffer physically and endure public scorn for a belief.”
“It may have been a disappointment to the little band,” said Mr. Morgan, “that there was no demonstration from the spectators, that there was no loud jeering, that no snowballs were thrown by the boys.”
“They could hardly expect that,” said I; “the world has become so tolerant that it doesn't care.”
“I rather think,” Margaret replied, “that the spectators for a moment came under the spell of the hour, and were awed by something supernatural in the endurance of that frail girl.”
“No doubt,” said my wife, after a little pause. “I believe that there is as much sense of mystery in the world as ever, and as much of what we call faith, only it shows itself eccentrically. Breaking away from traditions and not going to church have not destroyed the need in the minds of the mass of people for something outside themselves.”
“Did I tell you,” interposed Morgan—“it is almost in the line of your thought—of a girl I met the other day on the train? I happened to be her seat-mate in the car-thin face, slight little figure—a commonplace girl, whom I took at first to be not more than twenty, but from the lines about her large eyes she was probably nearer forty. She had in her lap a book, which she conned from time to time, and seemed to be committing verses to memory as she looked out the window. At last I ventured to ask what literature it was that interested her so much, when she turned and frankly entered into conversation. It was a little Advent song-book. She liked to read it on the train, and hum over the tunes. Yes, she was a good deal on the cars; early every morning she rode thirty miles to her work, and thirty miles back every evening. Her work was that of clerk and copyist in a freight office, and she earned nine dollars a week, on which she supported herself and her mother. It was hard work, but she did not mind it much. Her mother was quite feeble. She was an Adventist. 'And you?' I asked. 'Oh, yes; I am. I've been an Adventist twenty years, and I've been perfectly happy ever since I joined—perfectly,' she added, turning her plain face, now radiant, towards me. 'Are you one?' she asked, presently. 'Not an immediate Adventist,' I was obliged to confess. 'I thought you might be, there are so many now, more and more.' I learned that in our little city there were two Advent societies; there had been a split on account of some difference in the meaning of original sin. 'And you are not discouraged by the repeated failure of the predictions of the end of the world?' I asked. 'No. Why should we be? We don't fix any certain day now, but all the signs show that it is very near. We are all free to think as we like. Most of our members now think it will be next year.'—'I hope not!' I exclaimed. 'Why?' she asked, turning to me with a look of surprise. 'Are you afraid?' I evaded by saying that I supposed the good had nothing to fear. 'Then you must be an Adventist, you have so much sympathy.'—'I shouldn't like to have the world come to an end next year, because there are so many interesting problems, and I want to see how they will be worked out.'—'How can you want to put it off'—and there was for the first time a little note of fanaticism in her voice—'when there is so much poverty and hard work? It is such a hard world, and so much suffering and sin. And it could all be ended in a moment. How can you want it to go on?' The train approached the station, and she rose to say good-by. 'You will see the truth some day,' she said, and went away as cheerful as if the world was actually destroyed. She was the happiest woman I have seen in a long time.”
“Yes,” I said, “it is an age of both faith and credulity.”
“And nothing marks it more,” Morgan added, “than the popular expectation among the scientific and the ignorant of something to come out of the dimly understood relation of body and mind. It is like the expectation of the possibilities of electricity.”
“I was going on to say,” I continued, “that wherever I walk in the city of a Sunday afternoon, I am struck with the number of little meetings going on, of the faithful and the unfaithful, Adventists, socialists, spiritualists, culturists, Sons and Daughters of Edom; from all the open windows of the tall buildings come notes of praying, of exhortation, the melancholy wail of the inspiring Sankey tunes, total abstinence melodies, over-the-river melodies, songs of entreaty, and songs of praise. There is so much going on outside of the regular churches!”
“But the churches are well attended,” suggested my wife.
“Yes, fairly, at least once a day, and if there is sensational preaching, twice. But there is nothing that will so pack the biggest hall in the city as the announcement of inspirational preaching by some young woman who speaks at random on a text given her when she steps upon the platform. There is something in her rhapsody, even when it is incoherent, that appeals to a prevailing spirit.”'
“How much of it is curiosity?” Morgan asked. “Isn't the hall just as jammed when the clever attorney of Nothingism, Ham Saversoul, jokes about the mysteries of this life and the next?”
“Very likely. People like the emotional and the amusing. All the same, they are credulous, and entertain doubt and belief on the slightest evidence.”
“Isn't it natural,” spoke up Mr. Lyon, who had hitherto been silent, “that you should drift into this condition without an established church?”
“Perhaps it's natural,” Morgan retorted, “that people dissatisfied with an established religion should drift over here. Great Britain, you know, is a famous recruiting-ground for our socialistic experiments.”
“Ah, well,” said my wife, “men will have something. If what is established repels to the extent of getting itself disestablished, and all churches should be broken up, society would somehow precipitate itself again spiritually. I heard the other day that Boston, getting a little weary of the Vedas, was beginning to take up the New Testament.”
“Yes,” said Morgan, “since Tolstoi mentioned it.”
After a little the talk drifted into psychic research, and got lost in stories of “appearances” and “long-distance” communications. It appeared to me that intelligent people accepted this sort of story as true on evidence on which they wouldn't risk five dollars if it were a question of money. Even scientists swallow tales of prehistoric bones on testimony they would reject if it involved the title to a piece of real estate.
Mr. Lyon still lingered in the lap of a New England winter as if it had been Capua. He was anxious to visit Washington and study the politics of the country, and see the sort of society produced in the freedom of a republic, where there was no court to give the tone and there were no class lines to determine position. He was restless under this sense of duty. The future legislator for the British Empire must understand the Constitution of its great rival, and thus be able to appreciate the social currents that have so much to do with political action.
In fact he had another reason for uneasiness. His mother had written him, asking why he stayed so long in an unimportant city, he who had been so active a traveler hitherto. Knowledge of the capitals was what he needed. Agreeable people he could find at home, if his only object was to pass the time. What could he reply? Could he say that he had become very much interested in studying a schoolteacher—a very charming school-teacher? He could see the vision raised in the minds of his mother and of the earl and of his elder sister as they should read this precious confession—a vision of a schoolma'am, of an American girl, and an American girl without any money at that, moving in the little orbit of Chisholm House. The thing was absurd. And yet why was it absurd? What was English politics, what was Chisholm House, what was everybody in England compared to this noble girl? Nay, what would the world be without her? He grew hot in thinking of it, indignant at his relations and the whole artificial framework of things.
The situation was almost humiliating. He began, to doubt the stability of his own position. Hitherto he had met no obstacle: whatever he had desired he had obtained. He was a sensible fellow, and knew the world was not made for him; but it certainly had yielded to him in everything. Why did he doubt now? That he did doubt showed him the intensity of his interest in Margaret. For love is humble, and undervalues self in contrast with that which it desires. At this touchstone rank, fortune, all that go with them, seemed poor. What were all these to a woman's soul? But there were women enough, women enough in England, women more beautiful than Margaret, doubtless as amiable and intellectual. Yet now there was for him only one woman in the world. And Margaret showed no sign. Was he about to make a fool of himself? If she should reject him he would seem a fool to himself. If she accepted him he would seem a fool to the whole circle that made his world at home. The situation was intolerable. He would end it by going.
But he did not go. If he went today he could not see her tomorrow. To a lover anything can be borne if he knows that he shall see her tomorrow. In short, he could not go so long as there was any doubt about her disposition towards him.
And a man is still reduced to this in the latter part of the nineteenth century, notwithstanding all our science, all our analysis of the passion, all our wise jabber about the failure of marriage, all our commonsense about the relation of the sexes. Love is still a personal question, not to be reasoned about or in any way disposed of except in the old way. Maidens dream about it; diplomats yield to it; stolid men are upset by it; the aged become young, the young grave, under its influence; the student loses his appetite—God bless him! I like to hear the young fellows at the club rattle on bravely, indifferent to the whole thing—skeptical, in fact, about it. And then to see them, one after another, stricken down, and looking a little sheepish and not saying much, and by-and-by radiant. You would think they owned the world. Heaven, I think, shows us no finer sarcasm than one of these young skeptics as a meek family man.
Margaret and Mr. Lyon were much together.
And their talk, as always happens when two persons find themselves much together, became more and more personal. It is only in books that dialogues are abstract and impersonal. The Englishman told her about his family, about the set in which he moved—and he had the English frankness in setting it out unreservedly—about the life he led at Oxford, about his travels, and so on to what he meant to do in the world. Margaret in return had little to tell, her own life had been so simple—not much except the maidenly reserves, the discontents with herself, which interested him more than anything else; and of the future she would not speak at all. How can a woman, without being misunderstood? All this talk had a certain danger in it, for sympathy is unavoidable between two persons who look ever so little into each other's hearts and compare tastes and desires.
“I cannot quite understand your social life over here,” Mr. Lyon was saying one day. “You seem to make distinctions, but I cannot see exactly for what.”
“Perhaps they make themselves. Your social orders seem able to resist Darwin's theory, but in a republic natural selection has a better chance.”
“I was told by a Bohemian on the steamer coming over that money in America takes the place of rank in England.”
“That isn't quite true.”
“And I was told in Boston by an acquaintance of very old family and little fortune that 'blood' is considered here as much as anywhere.”
“You see, Mr. Lyon, how difficult it is to get correct information about us. I think we worship wealth a good deal, and we worship family a good deal, but if any one presumes too much upon either, he is likely to come to grief. I don't understand it very well myself.”
“Then it is not money that determines social position in America?”
“Not altogether; but more now than formerly. I suppose the distinction is this: family will take a person everywhere, money will take him almost everywhere; but money is always at this disadvantage—it takes more and more of it to gain position. And then you will find that it is a good deal a matter of locality. For instance, in Virginia and Kentucky family is still very powerful, stronger than any distinction in letters or politics or success in business; and there is a certain diminishing number of people in New York, Philadelphia, Boston, who cultivate a good deal of exclusiveness on account of descent.”
“But I am told that this sort of aristocracy is succumbing to the new plutocracy.”
“Well, it is more and more difficult to maintain a position without money. Mr. Morgan says that it is a disheartening thing to be an aristocrat without luxury; he declares that he cannot tell whether the Knickerbockers of New York or the plutocrats are more uneasy just now. The one is hungry for social position, and is morose if he cannot buy it; and when the other is seduced by luxury and yields, he finds that his distinction is gone. For in his heart the newly rich only respects the rich. A story went about of one of the Bonanza princes who had built his palace in the city, and was sending out invitations to his first entertainment. Somebody suggested doubts to him about the response. 'Oh,' he said, 'the beggars will be glad enough to come!'”
“I suppose, Mr. Lyon,” said Margaret, demurely, “that this sort of thing is unknown in England?”
“Oh, I couldn't say that money is not run after there to some extent.”
“I saw a picture in Punch of an auction, intended as an awful satire on American women. It struck me that it might have two interpretations.”
“Yes, Punch is as friendly to America as it is to the English aristocracy.”
“Well, I was only thinking that it is just an exchange of commodities. People will always give what they have for what they want. The Western man changes his pork in New York for pictures. I suppose that—what do you call it?—the balance of trade is against us, and we have to send over cash and beauty.”
“I didn't know that Miss Debree was so much of a political economist.”
“We got that out of books in school. Another thing we learned is that England wants raw material; I thought I might as well say it, for it wouldn't be polite for you.”
“Oh, I'm capable of saying anything, if provoked. But we have got away from the point. As far as I can see, all sorts of people intermarry, and I don't see how you can discriminate socially—where the lines are.”
Mr. Lyon saw the moment that he had made it that this was a suggestion little likely to help him. And Margaret's reply showed that he had lost ground.
“Oh, we do not try to discriminate—except as to foreigners. There is a popular notion that Americans had better marry at home.”
“Then the best way for a foreigner to break your exclusiveness is to be naturalized.” Mr. Lyon tried to adopt her tone, and added, “Would you like to see me an American citizen?”
“I don't believe you could be, except for a little while; you are too British.”
“But the two nations are practically the same; that is, individuals of the nations are. Don't you think so?”
“Yes, if one of them gives up all the habits and prejudices of a lifetime and of a whole social condition to the other.”
“And which would have to yield?”
“Oh, the man, of course. It has always been so. My great-great-grandfather was a Frenchman, but he became, I have always heard, the most docile American republican.”
“Do you think he would have been the one to give in if they had gone to France?”
“Perhaps not. And then the marriage would have been unhappy. Did you never take notice that a woman's happiness, and consequently the happiness of marriage, depends upon a woman's having her own way in all social matters? Before our war all the men who married down South took the Southern view, and all the Southern women who married up North held their own, and sensibly controlled the sympathies of their husbands.”
“And how was it with the Northern women who married South, as you say?”
“Well, it must be confessed that a good many of them adapted themselves, in appearance at least. Women can do that, and never let anyone see they are not happy and not doing it from choice.”
“And don't you think American women adapt themselves happily to English life?”
“Doubtless some; I doubt if many do; but women do not confess mistakes of that kind. Woman's happiness depends so much upon the continuation of the surroundings and sympathies in which she is bred. There are always exceptions. Do you know, Mr. Lyon, it seems to me that some people do not belong in the country where they were born. We have men who ought to have been born in England, and who only find themselves really they go there. There are who are ambitious, and court a career different from any that a republic can give them. They are not satisfied here. Whether they are happy there I do not know; so few trees, when at all grown, will bear transplanting.”
“Then you think international marriages are a mistake?”
“Oh, I don't theorize on subjects I am ignorant of.”
“You give me very cold comfort.”
“I didn't know,” said Margaret, with a laugh that was too genuine to be consoling, “that you were traveling for comfort; I thought it was for information.”
“And I am getting a great deal,” said Mr. Lyon, rather ruefully. “I'm trying to find out where. I ought to have been born.”
“I'm not sure,” Margaret said, half seriously, “but you would have been a very good American.”
This was not much of an admission, after all, but it was the most that Margaret had ever made, and Mr. Lyon tried to get some encouragement out of it. But he felt, as any man would feel, that this beating about the bush, this talk of nationality and all that, was nonsense; that if a woman loved a man she wouldn't care where he was born; that all the world would be as nothing to him; that all conditions and obstacles society and family could raise would melt away in the glow of a real passion. And he wondered for a moment if American girls were not “calculating”—a word to which he had learned over here to attach a new and comical meaning.
The afternoon after this conversation Miss Forsythe was sitting reading in her favorite window-seat when Mr. Lyon was announced. Margaret was at her school. There was nothing un usual in this afternoon call; Mr. Lyon's visits had become frequent and informal; but Miss Forsythe had a nervous presentiment that something important was to happen, that showed itself in her greeting, and which was perhaps caught from a certain new diffidence in his manner.
Perhaps the maiden lady preserves more than any other this sensitiveness, inborn in women, to the approach of the critical moment in the affairs of the heart. The day may some time be past when she—is sensitive for herself—philosophers say otherwise—but she is easily put in a flutter by the affair of another. Perhaps this is because the negative (as we say in these days) which takes impressions retains all its delicacy from the fact that none of them have ever been developed, and perhaps it is a wise provision of nature that age in a heart unsatisfied should awaken lively apprehensive curiosity and sympathy about the manifestation of the tender passion in others. It certainly is a note of the kindliness and charity of the maiden mind that its sympathies are so apt to be most strongly excited in the success of the wooer. This interest may be quite separable from the common feminine desire to make a match whenever there is the least chance of it. Miss Forsythe was not a match-maker, but Margaret herself would not have been more embarrassed than she was at the beginning of this interview.
When Mr. Lyon was seated she made the book she had in her hand the excuse for beginning a talk about the confidence young novelists seem to have in their ability to upset the Christian religion by a fictitious representation of life, but her visitor was too preoccupied to join in it. He rose and stood leaning his arm upon the mantel-piece, and looking into the fire, and said, abruptly, at last:
“I called to see you, Miss Forsythe, to—to consult you about your niece.”
“About her career?” asked Miss Forsythe, with a nervous consciousness of falsehood.
“Yes, about her career; that is, in a way,” turning towards her with a little smile.
“Yes?”
“You must have seen my interest in her. You must have known why I stayed on and on. But it was, it is, all so uncertain. I wanted to ask your permission to speak my mind to her.”
“Are you quite sure you know your own mind?” asked Miss Forsythe, defensively.
“Sure—sure; I have never had the feeling for any other woman I have for her.”
“Margaret is a noble girl; she is very independent,” suggested Miss Forsythe, still avoiding the point.
“I know. I don't ask you her feeling.” Mr. Lyon was standing quietly looking down into the coals. “She is the only woman in the world to me. I love her. Are you against me?” he asked, suddenly looking up, with a flush in his face.
“Oh, no! no!” exclaimed Miss Forsythe, with another access of timidity. “I shouldn't take the responsibility of being against you, or—or otherwise. It is very manly in you to come to me, and I am sure I—we all wish nothing but your own happiness. And so far as I am concerned—”
“Then I have your permission?” he asked, eagerly.
“My permission, Mr. Lyon? why, it is so new to me, I scarcely realized that I had any permission,” she said, with a little attempt at pleasantry. “But as her aunt—and guardian, as one may say—personally I should have the greatest satisfaction to know that Margaret's destiny was in the hands of one we all esteem and know as we do you.”
“Thank you, thank you,” said Mr. Lyon, coming forward and seizing her hand.
“But you must let me say, let me suggest, that there are a great many things to be thought of. There is such a difference in education, in all the habits of your lives, in all your relations. Margaret would never be happy in a position where less was accorded to her than she had all her life. Nor would her pride let her take such a position.”
“But as my wife—”
“Yes, I know that is sufficient in your mind. Have you consulted your mother, Mr. Lyon?”
“Not yet.”
“And have you written to any one at home about my niece?”
“Not yet.”
“And does it seem a little difficult to do so?” This was a probe that went even deeper than the questioner knew. Mr. Lyon hesitated, seeing again as in a vision the astonishment of his family. He was conscious of an attempt at self-deception when he replied:
“Not difficult, not at all difficult, but I thought I would wait till I had something definite to say.”
“Margaret is, of course, perfectly free to act for herself. She has a very ardent nature, but at the same time a great deal of what we call common sense. Though her heart might be very much engaged, she would hesitate to put herself in any society which thought itself superior to her. You see I speak with great frankness.”
It was a new position for Mr. Lyon to find his prospective rank seemingly an obstacle to anything he desired. For a moment the whimsicality of it interrupted the current of his feeling. He thought of the probable comments of the men of his London club upon the drift his conversation was taking with a New England spinster about his fitness to marry a school-teacher. With a smile that was summoned to hide his annoyance, he said, “I don't see how I can defend myself, Miss Forsythe.”
“Oh,” she replied, with an answering smile that recognized his view of the humor of the situation, “I was not thinking of you, Mr. Lyon, but of the family and the society that my niece might enter, to which rank is of the first importance.”
“I am simply John Lyon, Miss Forsythe. I may never be anything else. But if it were otherwise, I did not suppose that Americans objected to rank.”
It was an unfortunate speech, felt to be so the instant it was uttered. Miss Forsythe's pride was touched, and the remark was not softened to her by the air of half banter with which the sentence concluded. She said, with a little stillness and formality: “I fear, Mr. Lyon, that your sarcasm is too well merited. But there are Americans who make a distinction between rank and blood. Perhaps it is very undemocratic, but there is nowhere else more pride of family, of honorable descent, than here. We think very much of what we call good blood. And you will pardon me for saying that we are accustomed to speak of some persons and families abroad which have the highest rank as being thoroughly bad blood. If I am not mistaken, you also recognize the historic fact of ignoble blood in the owners of noble titles. I only mean, Mr. Lyon,” she added, with a softening of manner, “that all Americans do not think that rank covers a multitude of sins.”
“Yes, I think I get your American point of view. But to return to myself, if you will allow me; if I am so fortunate as to win Miss Debree's love, I have no fear that she would not win the hearts of all my family. Do you think that my—my prospective position would be an objection to her?”
“Not your position, no; if her heart were engaged. But expatriation, involving a surrender of all the habits and traditions and associations of a lifetime and of one's kindred, is a serious affair. One would need to be very much in love”—and Miss Forsythe blushed a little as she said it—“to make such a surrender.”
“I know. I am sure I love her too much to wish to bring any change in her life that would ever cause her unhappiness.”
“I am glad to feel sure of that.”
“And so I have your permission?”
“Most sincerely,” said Miss Forsythe, rising and giving him her hand. “I could wish nothing better for Margaret than union with a man like you. But whatever I wish, you two have your destiny in your own hands.” Her tone was wholly frank and cordial, but there was a wistful look in her face, as of one who knew how roughly life handles all youthful enthusiasms.
When John Lyon walked away from her door his feelings were very much mixed. At one instant his pride rebelled against the attitude he had just assumed. But this was only a flash, which he put away as unbecoming a man towards a true woman. The next thought was one of unselfish consideration for Margaret herself. He would not subject her to any chance of social mortifications. He would wait. He would return home and test his love by renewing his lifelong associations, and by the reception his family would give to his proposal. And the next moment he saw Margaret as she had become to him, as she must always be to him. Should he risk the loss of her by timidity? What were all these paltry considerations to his love?
Was there ever a young man who could see any reasons against the possession of the woman he loved? Was there ever any love worth the name that could be controlled by calculations of expediency? I have no doubt that John Lyon went through the usual process which is called weighing a thing in the mind. It is generally an amusing process, and it is consoling to the conscience. The mind has little to do with it except to furnish the platform on which the scales are set up. A humorist says that he must have a great deal of mind, it takes him so long to make it up. There is the same apparent deliberation where love is concerned. Everything “contra” is carefully placed in one scale of the balance, and it is always satisfactory and convincing to see how quickly it kicks the beam when love is placed in the other scale. The lightest love in the world, under a law as invariable as gravitation, is heavier than any other known consideration. It is perhaps doing injustice to Mr. Lyon not to dwell upon this struggle in his mind, and to say that in all honesty he may not have known that the result of it was predetermined. But interesting and commendable as are these processes of the mind, I confess that I should have respected him less if the result had not been predetermined. And this does not in any way take from him the merit of a restless night and a tasteless breakfast.
Philosophizers on this topic say that a man ought always to be able to tell by a woman's demeanor towards him whether she is favorably inclined, and that he need run no risk. Little signs, the eyes alone, draw people together, and make formal language superfluous. This theory is abundantly sustained by examples, and we might rest on it if all women knew their own minds, and if, on the other hand, they could always tell whether a man was serious before he made a definite avowal. There is another notion, fortunately not yet extinct, that the manliest thing a man can do is to take his life in his hand, pay the woman he loves the highest tribute in his power by offering her his heart and name, and giving her the definite word that may be the touchstone to reveal to herself her own feeling. In our conventional life women must move behind a mask in a world of uncertainties. What wonder that many of them learn in their defensive position to play a game, and sometimes experiment upon the honest natures of their admirers! But even this does not absolve the chivalrous man from the duty of frankness and explicitness. Life seems ideal in that far country where the handsome youth stops his carriage at the gate of the vineyard, and says to the laughing girl carrying a basket of grapes on her head, “My pretty maid, will you marry me?” And the pretty maid, dropping a courtesy, says, “Thank you, sir; I am already bespoken,” or “Thank you; I will consider of it when I know you better.”
Not for a moment, I suppose, is a woman ever ignorant of a man's admiration of her, however uncertain she may be of his intentions, and it was with an unusual flutter of the heart that Margaret received Mr. Lyon that afternoon. If she had doubts, they were dissipated by a certain constraint in his manner, and the importance he seemed to be attaching to his departure, and she was warned to go within her defenses. Even the most complaisant women like at least the appearance of a siege.
“I'm off tomorrow,” he said, “for Washington. You know you recommended it as necessary to my American education.”
“Yes. We send Representatives and strangers there to be educated. I have never been there myself.”
“And do you not wish to go?”
“Very much. All Americans want to go to Washington. It is the great social opportunity; everybody there is in society. You will be able to see there, Mr. Lyon, how a republican democracy manages social life.
“Do you mean to say there are no distinctions?”
“Oh, no; there are plenty of official distinctions, and a code that is very curious and complicated, I believe. But still society is open.”
“It must be—pardon me—a good deal like a mob.”
“Well, our mobs of that sort are said to be very well behaved. Mr. Morgan says that Washington is the only capital in the world where the principle of natural selection applies to society; that it is there shown for the first time that society is able to take care of itself in the free play of democratic opportunities.”
“It must be very interesting to see that.”
“I hope you will find it so. The resident diplomats, I have heard, say that they find society there more agreeable than at any other capital—at least those who have the qualities to make themselves agreeable independent of their rank.”
“Is there nothing like a court? I cannot see who sets the mode.”
“Officially there may be something like a court, but it can be only temporary, for the personnel of it is dissolved every four years. And society, always forming and reforming, as the voters of the republic dictate, is almost independent of the Government, and has nothing of the social caste of Berlin or London.”
“You make quite an ideal picture.”
“Oh, I dare say it is not at all ideal; only it is rather fluid, and interesting, to see how society, without caste and subject to such constant change, can still be what is called 'society.' And I am told that while it is all open in a certain way, it nevertheless selects itself into agreeable groups, much as society does elsewhere. Yes, you ought to see what a democracy can do in this way.”
“But I am told that money makes your aristocracy here.”
“Very likely rich people think they are an aristocracy. You see, Mr. Lyon, I don't know much about the great world. Mrs. Fletcher, whose late husband was once a Representative in Washington, says that life is not nearly so simple there as it used to be, and that rich men in the Government, vying with rich men who have built fine houses and who live there permanently without any Government position, have introduced an element of expense and display that interferes very much with the natural selection of which Mr. Morgan speaks. But you will see. We are all right sorry to have you leave us,” Margaret added, turning towards him with frank, unclouded eyes.
“It is very good in you to say so. I have spent here the most delightful days of my life.”
“Oh, that is charming flattery. You will make us all very conceited.”
“Don't mock me, Miss Debree. I hoped I had awakened something more valuable to me than conceit,” Lyon said, with a smile.
“You have, I assure you: gratitude. You have opened quite another world to us. Reading about foreign life does not give one at all the same impression of it that seeing one who is a part of it does.”
“And don't you want to see that life for yourself? I hope some time—”
“Of course,” Margaret said, interrupting; “all Americans expect to go to Europe. I have a friend who says she should be mortified if she reached heaven and there had to confess that she never had seen Europe. It is one of the things that is expected of a person. Though you know now that the embarrassing question that everybody has to answer is, 'Have you been to Alaska?' Have you been to Alaska, Mr. Lyon?”
This icy suggestion seemed very inopportune to Lyon. He rose and walked a step or two, and stood by the fire facing her. He confessed, looking down, that he had not been in Alaska, and he had no desire to go there. “In fact, Miss Debree,” he said, with effort at speaking lightly, “I fear I am not in a geographical mood today. I came to say good-by, and—and—”
“Shall I call my aunt?” said Margaret, rising also.
“No, I beg; I had something to say that concerns us; that is, that concerns myself. I couldn't go away without knowing from you—that is, without telling you—”
The color rose in Margaret's cheek, and she made a movement of embarrassment, and said, with haste: “Some other time; I beg you will not say—I trust that I have done nothing that—”
“Nothing, nothing,” he went on quickly; “nothing except to be yourself; to be the one woman”—he would not heed her hand raised in a gesture of protest; he stood nearer her now, his face flushed and his eyes eager with determination—“the one woman I care for. Margaret, Miss Debree, I love you!”
Her hand that rested on the table trembled, and the hot blood rushed to her face, flooding her in an agony of shame, pleasure, embarrassment, and anger that her face should contradict the want of tenderness in her eyes. In an instant self-possession came back to her mind, but not strength to her body, and she sank into the chair, and looking up, with only pity in her eyes, said, “I am sorry.”
Lyon stopped; his heart seemed to stand still; the blood left his face; for an instant the sunshine left the world. It was a terrible blow, the worst a man can receive—a bludgeon on the head is nothing to it. He half turned, he looked again for an instant at the form that was more to him than all the world besides, unable to face the dreadful loss, and recovering speech, falteringly said, “Is that all?”
“That is all, Mr. Lyon,” Margaret answered, not looking up, and in a voice that was perfectly steady.
He turned to go mechanically, and passed to the door in a sort of daze, forgetful of all conventionality; but habit is strong, and he turned almost immediately back from the passage. Margaret was still sitting, with no recognition of his departure.
“I beg you will make my excuses, and say good-by to Miss Forsythe. I had mentioned it to her. I thought perhaps she had told you, perhaps—I should like to know if it is anything about difference in—in nationality, about family, or—”
“No, no,” said Margaret; “this could never be anything but a personal question with me. I—”
“But you said, 'some other time:' Might I ever expect—”
“No, no; there is no other time; do not go on. It can only be painful.”
And then, with a forced cheerfulness: “You will no doubt thank me some day. Your life must be so different from mine. And you must not doubt my esteem, my appreciation,” (her sense of justice forced this from her), “my good wishes. Good-by.” She gave him her hand. He held it for a second, and then was gone.
She heard his footstep, rapid and receding. So he had really gone! She was not sorry—no. If she could have loved him! She sank back in her chair.
No, she could not love him. The man to command her heart must be of another type. But the greatest experience in a woman's life had come to her here, just now, in this commonplace room. A man had said he loved her. A thousand times as a girl she had dreamed of that, hardly confessing it to herself, and thought of such a scene, and feared it. And a man had said that he loved her. Her eyes grew tenderer and her face burned at the thought. Was it with pleasure? Yes, and with womanly pain. What an awful thing it was! Why couldn't he have seen? A man had said he loved her. Perhaps it was not in her to love any one. Perhaps she should live on and on like her aunt Forsythe. Well, it was over; and Margaret roused herself as her aunt entered the room.
“Has Mr. Lyon been here?”
“Yes; he has just gone. He was so sorry not to see you and say good-by. He left ever so many messages for you.”
“And” (Margaret was moving as if to go) “did he say nothing—nothing to you?”
“Oh yes, he said a great deal,” answered this accomplished hypocrite, looking frankly in her aunt's eyes. “He said how delightful his visit had been, and how sorry he was to go.”
“And nothing else, Margaret?”
“Oh yes; he said he was going to Washington.” And the girl was gone from the room.