CORTONA

CORTONACortona! Not one of us but thrilled as we drew near her. For few cities bear so fair a name or seem as full of promise as Cortona. Although the world has long since passed her by, she loiters on her hill-top between the valley and the sky like a forgotten goddess who is loth to quit her great estate. Her towering walls encompass her about, those mighty walls built for a mighty people which Virgil sings of in theAeneid; she frowns as though she were still girt for war, and had forgotten how to smile; her lean grey castle, stark upon the crest of the hill, points to the heaven like an avenging sibyl.No wonder that her history is spare since the days when she and her great neighbours, Arretium and Clusium, joined the Etruscan League in 310b.c.; for even to-day, with excellently engineered roads scaling her hill, she is difficult of approach, and her stout walls and impregnable position offered no inducement to invading armies, who were content with harrying her fertile plain, as they passed by to Umbria and Rome. We know she was a Roman colony in the time of thehistorian Dionysius, but scant mention is made of her under the Roman Empire; and although she was one of the earliest Episcopal sees, and is still the seat of a bishop, it was not until the thirteenth century that the chronicles of Cortona began to take a place in mediaeval history. She is still withdrawn from the world upon her mountain; her houses are still huddled together in the shelter of her great walls, built by the Unknown People; she still hides her poverty from the eyes of the careless traveller as he rushes past the foot of her hill on his way to Rome or Florence.After the motor-omnibus had deposited us in the Piazza Signorelli, and we had deposited our luggage in a rather dreary-looking inn whose only claims to notice were its exquisite views over the Tuscan plain to the inland sea of Thrasymene, we sallied out full of anticipation to see the legendary birthplace of three such widely different characters as the mythological Dardanus, founder of Troy; Brother Elias, the erring and ambitious follower of St. Francis; and Luca Signorelli, that courtly gentleman and great painter of the fifteenth century.But we were disappointed. Cortona, notwithstanding her lovely name and her ancient and picturesque site, is a dirty little place, with unsavoury streets and a baroque cathedral. She has treasures, of course. What little town in Italy has not? Her tumble-down palaces are built of warm red brick; her churches havesome fine pictures; her Palazzo Pretorio is covered with the escutcheons of the princes who were her overlords, but she has no charm unless you catch her unawares before the sleep is shaken from her eyes early on a summer morning.CORTONA FROM THE PIAZZA GARIBALDI.We found so little to detain us in her dingy, unkempt streets that we decided to push on the next day to Perugia. We tried our tempers in the inn, the mostlethargic inn that it was our misfortune to visit, endeavouring to get some lunch, and after waiting an hour and a half we found thegnocchistale and the coarse meat uneatable. So we went out again into the siesta heat, determined at least to see the great Etruscan lamp which is the pride of Cortona's museum, and the pictures which Luca Signorelli painted for her churches.Cortona was asleep. She was as still as a lizard on a sunny wall; even the tiresome children who had followed us all the morning, agape for soldi, had vanished; the air was vibrant with the tremolo of the cicalas; the sunlight stretched like a shimmering veil across the valleys. And in a moment all our vexation vanished. Italy the Beautiful came out to meet us, smoothing away all disagreeable memories as a cool hand laid on the forehead will smooth out pain; we forgot the hatefulness which had been piling itself up all day—the dust, the smells, the too-glaring sun, the stupid inn with its bad-tempered maid-servant, the screaming children, the baroque cathedral!In the cool grey church of San Domenico, which stands in the flowery public gardens of Cortona, we found not only one of Luca's great pictures but a pageant of Quattrocento saints and Madonnas in richly gilt Gothic frames over the three altars which fill its eastern wall. In the Gesù, a little ancient church which clings to the hillside close to the cathedral, wediscovered an Annunciation by Fra Angelico, almost as beautiful as that exquisite picture which he painted on the wall of his monastery-home in Florence. It is very like the fresco in the corridor of San Marco. The Madonna is sitting in the same light and airy loggia reading in some little book, as the Angel Gabriel, with his iridescent wings still poised for flight, alights at her feet, filling the air with glory. Outside, the grass is starred with the flowers which Angelico loved to paint; and far away, silhouetted against the sky, we see the Angel with a flaming sword driving Man and Woman from their Garden of Paradise, whose gates not even the coming of Christ could reopen on earth.And then, remembering the story of Filippo Brunelleschi, we went into the Duomo to see the famous sarcophagus which legend claims to be the tomb of the Consul Flaminius, and which the great architect of the dome of Florence Cathedral walked sixty miles to see. For one morning when he was discussing antique sculpture in the Piazza of Santa Maria del Fiore with Donatello and some other artists, Brunelleschi heard of a Roman sarcophagus in Cortona. Straightway he left his companions, and fired by his passion for the works of antiquity, 'just as he was, in his mantle, hood and sabots, without saying a word of where he was going,' came to Cortona and made a drawing of it, returning at last to Florencewhere he showed it to the astonished Donatello, who had not been able to guess where his friend had disappeared.But it was in the early morning, as I have said, that we discovered the nameless charm of Cortona—that same charm which we found in a different guise in all the little towns of Umbria and Tuscany. Our inn, though it towered more than a thousand feet above the valley, was at the bottom of the city, for Cortona in the immemorial Etruscan fashion hangs from the crest of her hill. Even the ambitious motor-bus could not climb higher than the Piazza Signorelli, because nearly all the streets above it are so steep that they are built in shallow steps. And they are so deserted that in one of them we found rabbits contentedly nibbling the grass which grew between its paving-stones. So the next morning, very early, while the day was cool, we climbed up to the great church of Santa Margherita, which stands with the ruined Fortezza on the crest of Cortona's mountain.To me it is always rather strange that this harsh Tuscan citadel should ignore the name of Brother Elias, that great and restless spirit who sought to wed Love not to Poverty, as Francis did, but to Ambition. His name is hardly spoken in Cortona, but the body of Santa Margherita, whom some call the Magdalen of the Franciscans, because they love to draw comparisons between the life of Christ and His humblefollower, is enshrined upon the hill-top like the light that cannot be hid. Her church has been restored, and there is little of the ancient building left except her beautiful fourteenth-century tomb, the silver shrine which was the gift of Piero da Cortona, and the lovely rose-window which is preserved in the modern façade. In the aisle are the flags and ship-lantern of some knight of Malta, who prayed to Margherita in the hour of peril, and was saved by her intercession.Yet it was not for Santa Margherita that we climbed Cortona's hill at dawn, but to see the rich plain of Tuscany in its amphitheatre of blue hills, each with a towered city for its crown—Chiusi, Città della Pieve, Montepulciano, and a host of others to which we had not learned to give their names. It was a panorama of surpassing beauty which opened out before us. Fold on fold the mountains lifted their heads above the mists of the valley, rising always towards the mighty crest of Monte Amiata, which was to loom upon so many of our horizons while we were journeying through the heart of Italy. And far away the sunshine lightened the opal waters of Lake Thrasymene, lying like a forgotten sea in the bosom of the Umbrian hills, with the towers of Castiglione del Lago rosy in the dawn.43Cortona from the Porta S. Margherita.Even here the Rocca stood above us on its scarp, the key of the strong citadel which claims descent from Dardanus of Troy. On either side of Santa Margherita the mighty walls, including many courses of Cyclopean masonry, climbed down towards the peaceful plain. We passed through a gap which had once been a gate, and saw them plunging down the hillside holding the crumpled brown roofs of the little shrunken city in their elbow. So was Cortona of the Unknown People fortified; so was the city of the Etruscans girt about, and Hannibal and Flaminius have looked upon these walls as they passed by to battle upon the reedy shore of Thrasymene.Up on the hillside men and girls were reaping in the shadow of the ancient wall. 'And the reapers, reaping early,' quoth the poet softly to himself. Their laughter floated down to us. Every now and then a girl would straighten her lithe figure, stand upright curved scythe in hand, and sing, her clear notes soaring like a lark's in the crystal air. At our feet Cortona nestled in the embrace of her great wall, and far below, the plain of Tuscany rolled away to the hills where the sunlight fired the towers of other mountain cities.So in the dawn we grew to love Cortona, for the fantastic beauty which is her own, and for her aloofness. As we passed down into her steep-paved streets we paused a moment in San Francesco, where Brother Elias lies buried with his hopes and ambitions; where, too, is kept the ivory case with a fragment of the True Cross which the Patriarch of Constantinople gave to Elias when he visited that Court as Nuncio of FrederickII. And we lingered in little San Niccolò, which, with its loggia and cypress-garden, is the loveliest of Cortona's churches; and which, for all its poverty, treasures three pictures by Luca Signorelli, who belonged to its confraternity.Down in the Piazza Signorelli we found the motor-omnibus already waiting to take us to the station. The narrow streets were crowded with black-browed Tuscan peasants selling fruit and vegetables, and doing a thriving business in skinned frogs strung on wooden skewers. These looked particularly unappetising in pails of not too clean water, and the atmosphere was putrid after the freshness of the air above. Again we had the sense of stifling heat and odour, and again the swarms of dirty children who had tracked us yesterday rose, as it were, out of the earth. We were glad enough to leave Cortona, but not until we had experienced many vexatious delays. For when we had fetched our luggage from the inn and settled our account with the rather difficult landlady, the driver of the omnibus was not forthcoming. And when at last we persuaded him to leave the shelter of the cool Palazzo Comunale, a glazier took the ill-chosen opportunity of mending two of the broken windows in the omnibus. We had given up all hope of catching our train when half an hour later we swung out of the town and began our perilous descent down to the plain.After all we had some minutes to spare, though I should not care to make the journey again, for we took more than one corner of that switchback road on two wheels. But the driver was confident of our approval. 'Ecco signore, the train has not yet arrived,' he cried triumphantly.Facilis descensus Averni!

Cortona! Not one of us but thrilled as we drew near her. For few cities bear so fair a name or seem as full of promise as Cortona. Although the world has long since passed her by, she loiters on her hill-top between the valley and the sky like a forgotten goddess who is loth to quit her great estate. Her towering walls encompass her about, those mighty walls built for a mighty people which Virgil sings of in theAeneid; she frowns as though she were still girt for war, and had forgotten how to smile; her lean grey castle, stark upon the crest of the hill, points to the heaven like an avenging sibyl.

No wonder that her history is spare since the days when she and her great neighbours, Arretium and Clusium, joined the Etruscan League in 310b.c.; for even to-day, with excellently engineered roads scaling her hill, she is difficult of approach, and her stout walls and impregnable position offered no inducement to invading armies, who were content with harrying her fertile plain, as they passed by to Umbria and Rome. We know she was a Roman colony in the time of thehistorian Dionysius, but scant mention is made of her under the Roman Empire; and although she was one of the earliest Episcopal sees, and is still the seat of a bishop, it was not until the thirteenth century that the chronicles of Cortona began to take a place in mediaeval history. She is still withdrawn from the world upon her mountain; her houses are still huddled together in the shelter of her great walls, built by the Unknown People; she still hides her poverty from the eyes of the careless traveller as he rushes past the foot of her hill on his way to Rome or Florence.

After the motor-omnibus had deposited us in the Piazza Signorelli, and we had deposited our luggage in a rather dreary-looking inn whose only claims to notice were its exquisite views over the Tuscan plain to the inland sea of Thrasymene, we sallied out full of anticipation to see the legendary birthplace of three such widely different characters as the mythological Dardanus, founder of Troy; Brother Elias, the erring and ambitious follower of St. Francis; and Luca Signorelli, that courtly gentleman and great painter of the fifteenth century.

But we were disappointed. Cortona, notwithstanding her lovely name and her ancient and picturesque site, is a dirty little place, with unsavoury streets and a baroque cathedral. She has treasures, of course. What little town in Italy has not? Her tumble-down palaces are built of warm red brick; her churches havesome fine pictures; her Palazzo Pretorio is covered with the escutcheons of the princes who were her overlords, but she has no charm unless you catch her unawares before the sleep is shaken from her eyes early on a summer morning.

CORTONA FROM THE PIAZZA GARIBALDI.

We found so little to detain us in her dingy, unkempt streets that we decided to push on the next day to Perugia. We tried our tempers in the inn, the mostlethargic inn that it was our misfortune to visit, endeavouring to get some lunch, and after waiting an hour and a half we found thegnocchistale and the coarse meat uneatable. So we went out again into the siesta heat, determined at least to see the great Etruscan lamp which is the pride of Cortona's museum, and the pictures which Luca Signorelli painted for her churches.

Cortona was asleep. She was as still as a lizard on a sunny wall; even the tiresome children who had followed us all the morning, agape for soldi, had vanished; the air was vibrant with the tremolo of the cicalas; the sunlight stretched like a shimmering veil across the valleys. And in a moment all our vexation vanished. Italy the Beautiful came out to meet us, smoothing away all disagreeable memories as a cool hand laid on the forehead will smooth out pain; we forgot the hatefulness which had been piling itself up all day—the dust, the smells, the too-glaring sun, the stupid inn with its bad-tempered maid-servant, the screaming children, the baroque cathedral!

In the cool grey church of San Domenico, which stands in the flowery public gardens of Cortona, we found not only one of Luca's great pictures but a pageant of Quattrocento saints and Madonnas in richly gilt Gothic frames over the three altars which fill its eastern wall. In the Gesù, a little ancient church which clings to the hillside close to the cathedral, wediscovered an Annunciation by Fra Angelico, almost as beautiful as that exquisite picture which he painted on the wall of his monastery-home in Florence. It is very like the fresco in the corridor of San Marco. The Madonna is sitting in the same light and airy loggia reading in some little book, as the Angel Gabriel, with his iridescent wings still poised for flight, alights at her feet, filling the air with glory. Outside, the grass is starred with the flowers which Angelico loved to paint; and far away, silhouetted against the sky, we see the Angel with a flaming sword driving Man and Woman from their Garden of Paradise, whose gates not even the coming of Christ could reopen on earth.

And then, remembering the story of Filippo Brunelleschi, we went into the Duomo to see the famous sarcophagus which legend claims to be the tomb of the Consul Flaminius, and which the great architect of the dome of Florence Cathedral walked sixty miles to see. For one morning when he was discussing antique sculpture in the Piazza of Santa Maria del Fiore with Donatello and some other artists, Brunelleschi heard of a Roman sarcophagus in Cortona. Straightway he left his companions, and fired by his passion for the works of antiquity, 'just as he was, in his mantle, hood and sabots, without saying a word of where he was going,' came to Cortona and made a drawing of it, returning at last to Florencewhere he showed it to the astonished Donatello, who had not been able to guess where his friend had disappeared.

But it was in the early morning, as I have said, that we discovered the nameless charm of Cortona—that same charm which we found in a different guise in all the little towns of Umbria and Tuscany. Our inn, though it towered more than a thousand feet above the valley, was at the bottom of the city, for Cortona in the immemorial Etruscan fashion hangs from the crest of her hill. Even the ambitious motor-bus could not climb higher than the Piazza Signorelli, because nearly all the streets above it are so steep that they are built in shallow steps. And they are so deserted that in one of them we found rabbits contentedly nibbling the grass which grew between its paving-stones. So the next morning, very early, while the day was cool, we climbed up to the great church of Santa Margherita, which stands with the ruined Fortezza on the crest of Cortona's mountain.

To me it is always rather strange that this harsh Tuscan citadel should ignore the name of Brother Elias, that great and restless spirit who sought to wed Love not to Poverty, as Francis did, but to Ambition. His name is hardly spoken in Cortona, but the body of Santa Margherita, whom some call the Magdalen of the Franciscans, because they love to draw comparisons between the life of Christ and His humblefollower, is enshrined upon the hill-top like the light that cannot be hid. Her church has been restored, and there is little of the ancient building left except her beautiful fourteenth-century tomb, the silver shrine which was the gift of Piero da Cortona, and the lovely rose-window which is preserved in the modern façade. In the aisle are the flags and ship-lantern of some knight of Malta, who prayed to Margherita in the hour of peril, and was saved by her intercession.

Yet it was not for Santa Margherita that we climbed Cortona's hill at dawn, but to see the rich plain of Tuscany in its amphitheatre of blue hills, each with a towered city for its crown—Chiusi, Città della Pieve, Montepulciano, and a host of others to which we had not learned to give their names. It was a panorama of surpassing beauty which opened out before us. Fold on fold the mountains lifted their heads above the mists of the valley, rising always towards the mighty crest of Monte Amiata, which was to loom upon so many of our horizons while we were journeying through the heart of Italy. And far away the sunshine lightened the opal waters of Lake Thrasymene, lying like a forgotten sea in the bosom of the Umbrian hills, with the towers of Castiglione del Lago rosy in the dawn.

Cortona from the Porta S. Margherita.

Even here the Rocca stood above us on its scarp, the key of the strong citadel which claims descent from Dardanus of Troy. On either side of Santa Margherita the mighty walls, including many courses of Cyclopean masonry, climbed down towards the peaceful plain. We passed through a gap which had once been a gate, and saw them plunging down the hillside holding the crumpled brown roofs of the little shrunken city in their elbow. So was Cortona of the Unknown People fortified; so was the city of the Etruscans girt about, and Hannibal and Flaminius have looked upon these walls as they passed by to battle upon the reedy shore of Thrasymene.

Up on the hillside men and girls were reaping in the shadow of the ancient wall. 'And the reapers, reaping early,' quoth the poet softly to himself. Their laughter floated down to us. Every now and then a girl would straighten her lithe figure, stand upright curved scythe in hand, and sing, her clear notes soaring like a lark's in the crystal air. At our feet Cortona nestled in the embrace of her great wall, and far below, the plain of Tuscany rolled away to the hills where the sunlight fired the towers of other mountain cities.

So in the dawn we grew to love Cortona, for the fantastic beauty which is her own, and for her aloofness. As we passed down into her steep-paved streets we paused a moment in San Francesco, where Brother Elias lies buried with his hopes and ambitions; where, too, is kept the ivory case with a fragment of the True Cross which the Patriarch of Constantinople gave to Elias when he visited that Court as Nuncio of FrederickII. And we lingered in little San Niccolò, which, with its loggia and cypress-garden, is the loveliest of Cortona's churches; and which, for all its poverty, treasures three pictures by Luca Signorelli, who belonged to its confraternity.

Down in the Piazza Signorelli we found the motor-omnibus already waiting to take us to the station. The narrow streets were crowded with black-browed Tuscan peasants selling fruit and vegetables, and doing a thriving business in skinned frogs strung on wooden skewers. These looked particularly unappetising in pails of not too clean water, and the atmosphere was putrid after the freshness of the air above. Again we had the sense of stifling heat and odour, and again the swarms of dirty children who had tracked us yesterday rose, as it were, out of the earth. We were glad enough to leave Cortona, but not until we had experienced many vexatious delays. For when we had fetched our luggage from the inn and settled our account with the rather difficult landlady, the driver of the omnibus was not forthcoming. And when at last we persuaded him to leave the shelter of the cool Palazzo Comunale, a glazier took the ill-chosen opportunity of mending two of the broken windows in the omnibus. We had given up all hope of catching our train when half an hour later we swung out of the town and began our perilous descent down to the plain.

After all we had some minutes to spare, though I should not care to make the journey again, for we took more than one corner of that switchback road on two wheels. But the driver was confident of our approval. 'Ecco signore, the train has not yet arrived,' he cried triumphantly.Facilis descensus Averni!

PERUGIA: DETAIL FROM THE CHOIR OF S. PIETRO DE' CASSINENSIPERUGIA'For bodiless dreams through double gateways goOf horn and ivory, from night's realm forlorn;And those that through the ivory gate are borneDeceive, and what they tell is unfulfilled;But those that issue through the polished hornFulfil themselves for mortals to whose sightThey issue.'J. W. Mackail'sTranslation of theOdyssey,xix. 562.'Look!' said the chronicler, 'there is Perugia. Perugia, whom I have loved so long for her name alone.'The poet sighed.'I could almost envy you because you do not know her. See how her loggia'd towers frame the heavens, and how she stretches out her lovely arms to welcome us!'We came to Perugia from Cortona. In an hour we slipped from that austere Tuscan citadel into the heart of an enchanted land—Umbria Mystica—the homeof saints, where Beauty and Romance walk in the valleys with the gentle Gods of Arcady; where brooding peace hangs in the luminous air, and on whose aerial hills great memories dwell in the little cities full of dreams that men have built for them. We skirted the enchanted shores of Thrasymene, the spell-bound lake which lies like an opal in the bosom of the Umbrian Hills, and found ourselves among vineyards and olive-gardens, where the Madonnas of Perugino and Raphael are living their beautiful and simple lives in the fields, and the great-eyed oxen draw Virgilian ploughs below the olives, or roll along the dusty roads with scarlet fillets on their milk-white heads.Perugia is the queen of this enchanted land, the crown of Umbria. Think of her name—Perusia Augusta the Romans called her; was there ever a more lovely name, or one which History enriched with more poetic legends? For Felice Ciatti, that brilliant scholar of the seventeenth century, in summing up the Greco-Trojan tradition and the popular belief that Noah, the Patriarch, was the founder of the city, thought nothing of addressing the Perugians, in one of his Lenten sermons, in these stirring words—'No marvel is it if, to-day, ye Perugians possess the justice of the Armenians, the wisdom of the Greeks, the prosperity of Augustus, and the sanctity of Noah, for ye are descended from them all.'And if these legends leave you cold, think of theCarlovingian tradition in which such great names as Oliver the Paladin, and the puissant knight, Count Roland, 'the Falcon of Christendom,' and the tyrant Orgoglioso, play their parts with the lovely lady Prossimana. Or, if this does not stir you, would you rather learn romance from the nomenclature of her ancient gates? Here, long since vanished, was the Portal of the Sun, the gate through which blind Homer thought that dreams entered into a city from the east. It still gives its name to a whole quarter of Perugia—the Rione della Porta Sole—and though no man can point to the actual Porta Sole, when the wind blows coolly through any of Perugia's eastern gates, and you look across the valley at Assisi, it will be strange if you do not think of Dante's words:'There hangsRich slope of mountain high, whence heat and coldAre wafted through Perugia's eastern gate:And Nocera with Gualdo, in its rearMourn for their heavy yoke. Upon that side,Where it doth break its steepness most, aroseA sun upon this world, as duly thisFrom Ganges doth; therefore let none, who speakOf that place, say Ascesi; for its nameWere lamely so delivered; but the East,To call things rightly, be it henceforth styled.'[2]PERUGIA: ARCO DI AUGUSTO.Here, at the end of a winding street of mediaeval houses, is the Porta Eburnea, the Ivory Gate through which Homer thought that False Dreams were expelledfrom a city; and close to Sant'Ercolano is the Porta Cornea, the Gate of Horn, whence issued all TrueDreams. The Porta Eburnea was, indeed, the gate of False Dreams, for it was by that way, so Matarazzo tells us, that the Baglioni, that strange and beautiful and ungodly race who lived and died by violence, always passed out to battle. Of the others the Porta Augusta, the greatest of the Etruscan gates, once bore the proud name Porta Pulchra, because of its beauty even in a beautiful city; and another was named, and is still named, after the God of War. Is it not irony that all the rest should bear the names of saints, for Perugia, a city of turbulent desires, has ever bred more warriors than saints? Even to-day there are few monks or nuns in Perugia; it is the military who are in evidence, and not a few churches and cloisters have been despoiled to house them. In fact Perugia, notwithstanding her mediaeval monuments, is a gay and much begarrisoned city, not provincial like Siena, but really the capital of a state. I have never seen so many smart and pretty women in any Italian town of the size as I found at Perugia in high summer, nor so many soldiers. The Corso is full of them, both morning and evening. They promenade up and down, 'wearing out the pavements,' in the phrase of the immortal and energetic Fortebraccio; or they sit at cafés gossiping after their siestas. At night they become an army. It seems as though the entire population congregated then in the Corso and the Piazza Vittorio Emanuele, where there is a band and a mushroom growth of tables and chairs. On Sundays they promenade in the cathedral in just the same gay and careless fashion, except that the boys doff their hats, and that here you see shaggy-haired and devout peasants kneeling among the beautifully-dressed Perugian ladies.53Perugia: Piazza del Municipio.Perugia is not a religious city. It is true that she furnished the most ardent disciples of the thirteenth-century Flagellants;[3]and that Fra Bernadino of Siena, preaching to her from the little pulpit outside the cathedral of San Lorenzo, brought her to such a passion of repentance that not only did she burn her vanities in the piazza before this ardent Flame of God, as the Florentines were to do later for Savonarola, but she built in his memory that exquisite oratory covered with reliefs in terra-cotta by Agostino Duccio, under the shadow of San Francesco. Yet for the rest it seems as though she has not forgiven the papacy for grinding her under its heel in the stormy sixteenth century, when PaulIII.built his fortress on the ruined palaces of the Baglioni; although, on the Feast of the Ring of the Virgin, which, for all her air of cynicism, she still counts as one of her treasures, we saw the peasants who had climbed her hillside in the dawn worshipping with the simple faith of the Middle Ages.Matarazzo has told the story of this Ring, and how it was stolen from Chiusi, where it was held in greatveneration, in the thirteenth century by a German priest, and brought by the intervention of the Holy Virgin to Perugia. It is shown in San Lorenzo in a finely-wrought casket thrice a year; otherwise it is kept in an iron chest, whose seven keys are in the custody of different citizens. We arrived early enough to go into the loft, where the chest is lodged, above the Altar of the Sacrament, and see the Ring being putsans cérémonieinto its place in the gold casket before the red silk curtains were drawn back and the holy relic lowered to the altar. A short mass was said, and the casket was placed on a table in the centre of the chapel for the people to pass one by one in front of it.It was a sacrament, a holy and beautiful thing, to watch them as they passed, these peasants with their broken dusty hats and rugged faces, who had come up from the valleys with their Madonna-like wives. They pressed their lips to the glass, and held up their rosaries and rings to touch the shrine. All had some special sign of love and reverence.57Perugia: the Ring of the Blessed Virgin.I watched them till my eyes were filled with tears because of the beauty and the pathos and the blessedness of it all. One by one they passed. First, an old woman, her white hair hidden beneath a gold kerchief, and a smile of rare peace on her gnarled face, pressed her lips to the casket and handed up her rosary that it might touch the shrine. She passed down with bent head. Next came a girl of the splendid Umbrian type, deep-chested and straight-limbed, her head carried high. She kissed the glass and lifted up her ring, maybe her wedding ring, then crossed herself, and passed on with trembling lips. Old men there were who touched the shrine with shaking fingers, and stumbled away into the cathedral to pray. Children were lifted up to kiss it. And there were others besides the kerchiefed women and their peasant husbands—people of the town, complacent burghers and their stout wives, and the dainty white-robed girls of Perugia. And nearly all passed out with uncertain lips as if they had been strangely moved.Across the nave is the Miraculous Madonna which Giovanni Manni painted on a column. She is in a gilt frame, set about with silver hearts, which gleam in the darkness of the aisle like the smiles of those who have found joy in her. I do not wonder that the people of Perugia love this Madonna, for she is very beautiful. Her hands are raised in blessing, but to me her tender eyes are full of wonder, as though having no belief herself she marvelled at these worshippers for their faith, and loved them exceedingly because of it. We always found some poor, rough-headed peasants kneeling in the great ugly church before her, and ever she blessed them, and wondered at them, and seemed to give them peace.THE GRIFFON OF PERUGIA.Perugia is a mediaeval paradox. When you stand upon her ramparts in the clear shining of the morning, and look across the hills and vales of Umbria, youwonder that the hot breath of war and the scent of blood should have reached her. For she stands at the head of two wide plains full of enchanted silence—the Valley of Spoleto with its many little cities starring the green hills, and the Valley of the Tiber which sweeps from the gates of Perugia southwards to Rome. The mountains, which close them in, are clothed with vines and olives, and swell softly like the many bosoms of Diana of the Ephesians. The valleys are a garden, and the hills roll softly to the horizon till theygrow aerial in the distance and hang upon the heavens like fantastic clouds. Little white cities crown them or clamber up their slopes, and rivers wind down the valleys, with sunlight glinting on their waters, between the tall poplars swaying on their banks like girls who gather flowers by a stream. The high brown shoulder of Subasio, made sacred by its memories of Umbria's greatest saint, shuts off the bleak and hungry Appennines which clasp Gubbio and Gualdo and a hundred other little cities to their barren breasts. But here you have the landscape of the Quattrocento artists with the clear pale light and blue aerial hills which are the hall-mark of the Umbrian masters. Nor can you ever tire of watching it, for every day and every hour some subtle change sweeps over the face of this immortal loveliness; and it is always beautiful, whether you look across the sunlit mists at Assisi in a blue veil of cloud-shadow or see her smiling and rosy in the sunset, or whether you stand at night under the scented laurels of Perugia'spasseggiata, and see the lights of distant hill-cities riding like ships upon the dim horizon of a soundless sea. It became a custom, almost an act of worship, to congregate upon the bulwarks of Perugia before the sun slipped behind the western hills, to watch the light pouring into the plain like liquid gold into a bowl of translucent glass, tinted all the colours of the prism. Even when night had drained this ancient chalice of the golden wine of the sun, and thelights of lonely farmsteads were twinkling on the hillsides, we were loth to leave it.Yet these fair valleys have been drenched with blood and scorched by fire; Hannibal and his Gauls and Africans gave battle to Flaminius, the maker of roads, by the lake of Thrasymene; they have been devastated by Goths and Lombards; the German Kings of Rome have harried them, and the history of Perugia itself has been one long tale of battle and murder. It is as though the Griffin of Perugia, the strange Etruscan beast which is to this day the device of the city, has never sheathed its talons in anything but human flesh.From the beginning Perugia fought fiercely for her freedom. Octavius wrestled for seven months outside her gates, and when he entered them was cheated of everything but honour; because a citizen, rather than yield his city to the first emperor, set fire to it, and stabbed himself in the holocaust which followed. Totila would not rest until he possessed her, and all through the Middle Ages she fought like a termagant with her neighbours; and the name of that griffin's brood, the Baglioni, was a terror throughout the Umbrian vales.[4]It was PaulIII.who brought her to her knees, and forced her to build his great fortress upon the palaces of her princes, and not long since she turned and rent it stone from stone, seeking to wipe out the old insult.But it is not only in the marvellous and peaceful beauty of her setting that Perugia is a paradox, for how is it possible to reconcile the pictures of Perugino and his great pupils—Raphael, Lo Spagna, Pinturicchio, and Eusebio di San Giorgio—with the awful deeds of the Oddi and the Baglioni; or the wailing of the Flagellants with the great soldiers who ruled this turbulent city—Biordo Michelotto, foully done to death by the wicked Abbot of Mommaggiore, and Braccio Fortebraccio, the idol of the people? Paradox again! For the bones of Braccio Fortebraccio, which, to satisfy the vengeance of MartinV., were buried in unconsecrated ground, lie in a wooden box in the museum, and sigh to posterity through their melancholy inscription:Hospes lege et luge.Perusiae natum Montonium me exulem excepit,Mars patriam Umbriam et Capuam mihi subegit.Roma paruit; Italia theatrum; spectator orbis fuit.At Aquila cadentem risit quem patria lugens brevi hac urna tegit.Eheu! Mars extulit, Mors substulit.Abi.In the days when Perugino and his pupils were painting their calm-eyed Madonnas and saints with the blue Umbrian hills as the background to a world of ineffablepeace, Perugia was drenched with blood daily, and every man carried his life in his hand. Yet hardly any of the artists of Perugia painted war, though here and there in their blue distances you see a little band of knights pricking out on the plain. Bonfigli, the master of Perugino, was the only one who cared to speak the truth; dear Bonfigli, who loved Perugia so well, andpainted her with such naïve joy upon the walls of the Palazzo Comunale!FOUNTAIN IN THE CLOISTER OF S. PIETRO DE' CASSINENSI.Trace Perugia in his frescoes, and you will wonder that it should be so little changed to-day. There is the slender minaret of San Pietro de' Cassinensi, and the great Gothic window of San Domenico, whose cloisters are to-day a barrack, and Sant'Ercolano soaring up beneath the city walls beside the ancient Porta Marzia. Here you see the Palazzo Comunale, one of the most sublime Gothic palaces in Italy, with its curving front and delicate fourteenth-century windows and majestic portal, and the loggia which Fortebraccio built by the cathedral. It is all much the same to-day as it was when Bonfigli painted his primitive wars, except that the citizens no longer dress in scarlet and fur, and that there are fewer towers in the city, and none at all on the circuit of the walls.San Pietro de' Cassinensi is still the gracious church Bonfigli loved. We walked there one evening towards the hour of sunset. A little rainstorm, like a petulant burst of weeping, overtook us as we drew near, and we saw the yellow sunset and the cloud-shadows in the valley through a web of silver threads woven by the rain under the acacias. Inside, it was too dark to see the pictures with which the walls are covered, but we gathered an impression of space and dignity and richness. In the dim light we marvelled at the beauty of the choir-stalls, the intarsia, and thecarving in which Stefano of Bergamo, and some say Raphael himself, gave free rein to fancy, and dreamed of delightful mythical beasts, and sphinxes with lovely faces, and a wealth of flowers and fruit and joyful little children. A mad world!Then the old monk, glad that we loved his treasures, opened the doors of the choir, so that we might see their exquisite workmanship in the fading light; and we looked down upon the incomparable Valley of Spoleto, with Assisi and her sister city, little Spello, on the skirts of Monte Subasio, and Foligno and Trevi rising out of rosy sunset mists. There is a small round hill below San Pietro, just such a little hill as Pinturicchio loved, encircled by a winding white road, and shadowed with slender trees. We almost looked to see his gay horsemen in red and blue and shining steel pricking down into the plain. There were still storms abroad, and the clouds drifted like great birds across the heavens, casting their shadows on the valley.'This is the work of a great artist,' said the philosopher, with a little sigh of complete content. And indeed it was a worthy picture to be framed in those exquisite doors.Night overtook us before we reached Sant'Ercolano, which looked more like a mosque than ever with its soaring arches in the twilight. We climbed up the steps beside it, and passed into the city through the Gate of True Dreams. At night Perugia of the MiddleAges awakes. As we wandered in her dark and silent streets, ill-lit and bridged with gloomy arches, our ears were tuned to catch the voices of the past.We divided our evenings. Sometimes we took our coffee and vermouth in the Piazza Vittorio Emanuele, where there was a band or music of sorts. At other times the poet had his way, and we visited a humble café opposite the Palazzo Comunale, and afterwards plunged into the dark and mysterious alleys of the mediaeval city. These were the evenings that I loved the most. In the distance we could hear the faint beat of music, and up and down the Corso flowed the gay tide of promenaders, which always turned before it reached us. Above us loomed the great Palazzo, which is justly Perugia's pride. In the gloom its brown and bulging walls would have been as forbidding as a fortress's but for the delicate tracery of its windows and its fantastic Gothic door, with the Griffin of the City gazing down hungrily into the night. The lovely fountain on which the Pisani and Arnolfo di Cambio lavished their genius was nothing but a beautiful silhouette against the loggia which Braccio Fortebraccio put up to shield his beloved citizens from the sun; and on the steps of the gaunt cathedral the statue of Papa Giulio III., with raised hand, blessed his careless people.For Perugia is careless, beautifully and graciously careless. She has forgotten her woes, she has almost forgotten her old enemies; she has certainly forgottento finish her cathedral. And yet when we sat at night in this romantic spot, where the art of four hundred years is garnered, we noticed a little yellow lamp flickering unsteadily above the cathedral door, no brighter than a glow-worm in comparison with the flare of electric light close at hand. The passers-by told us its history: how the people of Perugia, feeling the iron hand of the Farnese Pope, turned for help to Ridolfo, the last of the great Baglioni Princes. How Ridolfo failed them, and how in their extremity they turned to Christ, and besought Him with cries and sobs, tearing their garments and beating themselves like the Flagellants of the thirteenth century, to defend them against the terrible PaulIII. They placed the crucifix above the door of San Lorenzo, where the light shines every night, and laid the keys of the city below the tortured feet of the Saviour. We know that their prayers were of no avail, yet every night in Perugia, that city of beautiful and romantic memories, they still light the little lantern over the cathedral door, where the crucifix was placed, when they crept with fear and trembling to the feet of Christ to ask for help against his Vicar, because Ridolfo Baglione, forsooth! had failed them in their necessity.69Perugia: Porta Eburnea.A step from here and we found ourselves in the dark and memory-laden streets of the old town, with their vaulted passages and their blocked-up Doors of the Dead—those pitiful defences against the Common Enemy, in which Japan as well as Italy put faith.[5]Of them all I loved the Via Vecchia best, with its air of mystery and its many arches linking the grim old palaces together. At night it was so gloomy there that we could barely find our way past the ancient Canonica in which so many of the Popes snatched a holiday from Rome; and as we went down the hill, always between great palaces, the darkness closed round us. Here and there a feeble light illuminated the steep path, but for the rest there was only the starlight to guide us until we came to the great Porta Augusta, which spanned the road majestically, full of the dignity of dead Etruria. Seen thus against the stars, with its graceful fifteenth-century loggia faintly illumined by a yellow light within, it was as impressive as the pylon of an Egyptian Temple.Or, if our steps took us another way, we passed the grim towers of mediaeval mansions, and presently found ourselves at the Baglioni's Gate of Dreams, or the Porta Mandola, as the Etruscan gate is called. Here, of a certainty, we would hear music, for whenever I have passed through that ancient gate at night, thesilence has been broken by gay songs. Sometimes I have sat there far into the night, dreaming of the Baglioni and listening to the careless music of I knew not what laughter-loving house. For no one can live long in Perugia without being fired by the memory of those strange men whose strength and beauty was famous throughout Italy, and whose lovely names alone fit them to be the heroes of romance—Grifonetto, Astorre, Gismondo, Sermonetto, Morgante. If we believe their adoring chronicler, who though he traced their downfall could not speak of them without the stately prefix 'High and Mighty Lords,' their beauty was the beauty of the ancient Gods of Greece, and their courage was the courage of the Heroes. And who of us but has wept over the Great Betrayal, and the passing of the beautiful Grifonetto, forgiven at the last by Atalanta? And who has not loved the young Astorre in his Cloth of Gold bringing his fair young bride back to his home; and thrilled to read of the Homeric death of Sermonetto, 'so strong and gallant while he lived that tongue of man cannot tell the worth of him. One, in very truth, who never in all his days knew what fear was, and till the last word died on his lips ever showed himself the greater-hearted, as though he were not vanquished, but victor of his foe.'73Perugia: the Tomb of the Volumnii.Early one hot and cloudless August morning, while the farmers with many cries of 'per la Madonna!' were urging their oxen up the hill to market in the shadow of the old grey University of Perugia, we drove down into the Valley of the Tiber to see the wonderful Etruscan tomb close to Ponte San Giovanni, which was the burial-place of the Volumnii. It is of special interest not only for its excellent preservation, but because it belongs to the Roman-Etruscan period, and forms the connecting link between the old Etruscan tombs and the famous Roman sepulchres a mile or two outside Rome on the Latin Way.A short descent took us into the subterranean vault at whose portal, cut out of the tufa rock, lay the ancient stone door, set aside now for a modern gate of iron. As we passed into the dark antechamber the chill damp air was cold as death after the cicala-haunted sunshine of the fields above. But while we strained our eyes to pierce the gloom the custode turned on an electric light hidden behind the cornice, and straightway we forgot everything in the wonder of the scene before us. In an inner chamber, resting upon their carved sarcophagi, we saw the inmates of the tomb grouped round the urn on which reposed the head of the house above two finely sculptured furies. On the coffered ceiling a gorgon's head, very terrible, with knotted snakes on its temples and horror in its face, stared down upon the dead. And as our eyes became accustomed to the dim light we discovered the strange symbolism of Etruria all round us. From the ceilingof the ante-chamber, on whose benches the relatives of the deceased reclined, to feast or watch beside their dead, little genii, exquisitely beautiful and light as butterflies, were hanging by the leaden chains by which they were suspended more than two thousand years ago. Over the doorway was a sun-disk, springing from the waves—fit emblem of the immortality of these Etruscans, springing from the waves of oblivion which for so many centuries washed over them. But there was none of the colour which makes beautiful the Tombs of Egypt, and there was hardly the same air of eternity. In the long corridors of the Royal Tombs of the Pharaohs there is an archaic defiance as of a life long since forgotten and lost in the dust of centuries. Here the life is of yesterday; we could almost hear the heart of Greece and Rome beating gaily in a young world, and the languid tread of the effete Etruscans, whose curious symbolism at once repels and mystifies, with its red lascivious serpents, its demons and furies, its beautiful and reluctant Medusas, and its solemn mockery of the feasting dead.

PERUGIA: DETAIL FROM THE CHOIR OF S. PIETRO DE' CASSINENSI

'For bodiless dreams through double gateways goOf horn and ivory, from night's realm forlorn;And those that through the ivory gate are borneDeceive, and what they tell is unfulfilled;But those that issue through the polished hornFulfil themselves for mortals to whose sightThey issue.'

J. W. Mackail'sTranslation of theOdyssey,xix. 562.

'Look!' said the chronicler, 'there is Perugia. Perugia, whom I have loved so long for her name alone.'

The poet sighed.

'I could almost envy you because you do not know her. See how her loggia'd towers frame the heavens, and how she stretches out her lovely arms to welcome us!'

We came to Perugia from Cortona. In an hour we slipped from that austere Tuscan citadel into the heart of an enchanted land—Umbria Mystica—the homeof saints, where Beauty and Romance walk in the valleys with the gentle Gods of Arcady; where brooding peace hangs in the luminous air, and on whose aerial hills great memories dwell in the little cities full of dreams that men have built for them. We skirted the enchanted shores of Thrasymene, the spell-bound lake which lies like an opal in the bosom of the Umbrian Hills, and found ourselves among vineyards and olive-gardens, where the Madonnas of Perugino and Raphael are living their beautiful and simple lives in the fields, and the great-eyed oxen draw Virgilian ploughs below the olives, or roll along the dusty roads with scarlet fillets on their milk-white heads.

Perugia is the queen of this enchanted land, the crown of Umbria. Think of her name—Perusia Augusta the Romans called her; was there ever a more lovely name, or one which History enriched with more poetic legends? For Felice Ciatti, that brilliant scholar of the seventeenth century, in summing up the Greco-Trojan tradition and the popular belief that Noah, the Patriarch, was the founder of the city, thought nothing of addressing the Perugians, in one of his Lenten sermons, in these stirring words—'No marvel is it if, to-day, ye Perugians possess the justice of the Armenians, the wisdom of the Greeks, the prosperity of Augustus, and the sanctity of Noah, for ye are descended from them all.'

And if these legends leave you cold, think of theCarlovingian tradition in which such great names as Oliver the Paladin, and the puissant knight, Count Roland, 'the Falcon of Christendom,' and the tyrant Orgoglioso, play their parts with the lovely lady Prossimana. Or, if this does not stir you, would you rather learn romance from the nomenclature of her ancient gates? Here, long since vanished, was the Portal of the Sun, the gate through which blind Homer thought that dreams entered into a city from the east. It still gives its name to a whole quarter of Perugia—the Rione della Porta Sole—and though no man can point to the actual Porta Sole, when the wind blows coolly through any of Perugia's eastern gates, and you look across the valley at Assisi, it will be strange if you do not think of Dante's words:

'There hangs

Rich slope of mountain high, whence heat and coldAre wafted through Perugia's eastern gate:And Nocera with Gualdo, in its rearMourn for their heavy yoke. Upon that side,Where it doth break its steepness most, aroseA sun upon this world, as duly thisFrom Ganges doth; therefore let none, who speakOf that place, say Ascesi; for its nameWere lamely so delivered; but the East,To call things rightly, be it henceforth styled.'[2]

PERUGIA: ARCO DI AUGUSTO.

Here, at the end of a winding street of mediaeval houses, is the Porta Eburnea, the Ivory Gate through which Homer thought that False Dreams were expelledfrom a city; and close to Sant'Ercolano is the Porta Cornea, the Gate of Horn, whence issued all TrueDreams. The Porta Eburnea was, indeed, the gate of False Dreams, for it was by that way, so Matarazzo tells us, that the Baglioni, that strange and beautiful and ungodly race who lived and died by violence, always passed out to battle. Of the others the Porta Augusta, the greatest of the Etruscan gates, once bore the proud name Porta Pulchra, because of its beauty even in a beautiful city; and another was named, and is still named, after the God of War. Is it not irony that all the rest should bear the names of saints, for Perugia, a city of turbulent desires, has ever bred more warriors than saints? Even to-day there are few monks or nuns in Perugia; it is the military who are in evidence, and not a few churches and cloisters have been despoiled to house them. In fact Perugia, notwithstanding her mediaeval monuments, is a gay and much begarrisoned city, not provincial like Siena, but really the capital of a state. I have never seen so many smart and pretty women in any Italian town of the size as I found at Perugia in high summer, nor so many soldiers. The Corso is full of them, both morning and evening. They promenade up and down, 'wearing out the pavements,' in the phrase of the immortal and energetic Fortebraccio; or they sit at cafés gossiping after their siestas. At night they become an army. It seems as though the entire population congregated then in the Corso and the Piazza Vittorio Emanuele, where there is a band and a mushroom growth of tables and chairs. On Sundays they promenade in the cathedral in just the same gay and careless fashion, except that the boys doff their hats, and that here you see shaggy-haired and devout peasants kneeling among the beautifully-dressed Perugian ladies.

Perugia: Piazza del Municipio.

Perugia is not a religious city. It is true that she furnished the most ardent disciples of the thirteenth-century Flagellants;[3]and that Fra Bernadino of Siena, preaching to her from the little pulpit outside the cathedral of San Lorenzo, brought her to such a passion of repentance that not only did she burn her vanities in the piazza before this ardent Flame of God, as the Florentines were to do later for Savonarola, but she built in his memory that exquisite oratory covered with reliefs in terra-cotta by Agostino Duccio, under the shadow of San Francesco. Yet for the rest it seems as though she has not forgiven the papacy for grinding her under its heel in the stormy sixteenth century, when PaulIII.built his fortress on the ruined palaces of the Baglioni; although, on the Feast of the Ring of the Virgin, which, for all her air of cynicism, she still counts as one of her treasures, we saw the peasants who had climbed her hillside in the dawn worshipping with the simple faith of the Middle Ages.

Matarazzo has told the story of this Ring, and how it was stolen from Chiusi, where it was held in greatveneration, in the thirteenth century by a German priest, and brought by the intervention of the Holy Virgin to Perugia. It is shown in San Lorenzo in a finely-wrought casket thrice a year; otherwise it is kept in an iron chest, whose seven keys are in the custody of different citizens. We arrived early enough to go into the loft, where the chest is lodged, above the Altar of the Sacrament, and see the Ring being putsans cérémonieinto its place in the gold casket before the red silk curtains were drawn back and the holy relic lowered to the altar. A short mass was said, and the casket was placed on a table in the centre of the chapel for the people to pass one by one in front of it.

It was a sacrament, a holy and beautiful thing, to watch them as they passed, these peasants with their broken dusty hats and rugged faces, who had come up from the valleys with their Madonna-like wives. They pressed their lips to the glass, and held up their rosaries and rings to touch the shrine. All had some special sign of love and reverence.

Perugia: the Ring of the Blessed Virgin.

I watched them till my eyes were filled with tears because of the beauty and the pathos and the blessedness of it all. One by one they passed. First, an old woman, her white hair hidden beneath a gold kerchief, and a smile of rare peace on her gnarled face, pressed her lips to the casket and handed up her rosary that it might touch the shrine. She passed down with bent head. Next came a girl of the splendid Umbrian type, deep-chested and straight-limbed, her head carried high. She kissed the glass and lifted up her ring, maybe her wedding ring, then crossed herself, and passed on with trembling lips. Old men there were who touched the shrine with shaking fingers, and stumbled away into the cathedral to pray. Children were lifted up to kiss it. And there were others besides the kerchiefed women and their peasant husbands—people of the town, complacent burghers and their stout wives, and the dainty white-robed girls of Perugia. And nearly all passed out with uncertain lips as if they had been strangely moved.

Across the nave is the Miraculous Madonna which Giovanni Manni painted on a column. She is in a gilt frame, set about with silver hearts, which gleam in the darkness of the aisle like the smiles of those who have found joy in her. I do not wonder that the people of Perugia love this Madonna, for she is very beautiful. Her hands are raised in blessing, but to me her tender eyes are full of wonder, as though having no belief herself she marvelled at these worshippers for their faith, and loved them exceedingly because of it. We always found some poor, rough-headed peasants kneeling in the great ugly church before her, and ever she blessed them, and wondered at them, and seemed to give them peace.

THE GRIFFON OF PERUGIA.

Perugia is a mediaeval paradox. When you stand upon her ramparts in the clear shining of the morning, and look across the hills and vales of Umbria, youwonder that the hot breath of war and the scent of blood should have reached her. For she stands at the head of two wide plains full of enchanted silence—the Valley of Spoleto with its many little cities starring the green hills, and the Valley of the Tiber which sweeps from the gates of Perugia southwards to Rome. The mountains, which close them in, are clothed with vines and olives, and swell softly like the many bosoms of Diana of the Ephesians. The valleys are a garden, and the hills roll softly to the horizon till theygrow aerial in the distance and hang upon the heavens like fantastic clouds. Little white cities crown them or clamber up their slopes, and rivers wind down the valleys, with sunlight glinting on their waters, between the tall poplars swaying on their banks like girls who gather flowers by a stream. The high brown shoulder of Subasio, made sacred by its memories of Umbria's greatest saint, shuts off the bleak and hungry Appennines which clasp Gubbio and Gualdo and a hundred other little cities to their barren breasts. But here you have the landscape of the Quattrocento artists with the clear pale light and blue aerial hills which are the hall-mark of the Umbrian masters. Nor can you ever tire of watching it, for every day and every hour some subtle change sweeps over the face of this immortal loveliness; and it is always beautiful, whether you look across the sunlit mists at Assisi in a blue veil of cloud-shadow or see her smiling and rosy in the sunset, or whether you stand at night under the scented laurels of Perugia'spasseggiata, and see the lights of distant hill-cities riding like ships upon the dim horizon of a soundless sea. It became a custom, almost an act of worship, to congregate upon the bulwarks of Perugia before the sun slipped behind the western hills, to watch the light pouring into the plain like liquid gold into a bowl of translucent glass, tinted all the colours of the prism. Even when night had drained this ancient chalice of the golden wine of the sun, and thelights of lonely farmsteads were twinkling on the hillsides, we were loth to leave it.

Yet these fair valleys have been drenched with blood and scorched by fire; Hannibal and his Gauls and Africans gave battle to Flaminius, the maker of roads, by the lake of Thrasymene; they have been devastated by Goths and Lombards; the German Kings of Rome have harried them, and the history of Perugia itself has been one long tale of battle and murder. It is as though the Griffin of Perugia, the strange Etruscan beast which is to this day the device of the city, has never sheathed its talons in anything but human flesh.

From the beginning Perugia fought fiercely for her freedom. Octavius wrestled for seven months outside her gates, and when he entered them was cheated of everything but honour; because a citizen, rather than yield his city to the first emperor, set fire to it, and stabbed himself in the holocaust which followed. Totila would not rest until he possessed her, and all through the Middle Ages she fought like a termagant with her neighbours; and the name of that griffin's brood, the Baglioni, was a terror throughout the Umbrian vales.[4]

It was PaulIII.who brought her to her knees, and forced her to build his great fortress upon the palaces of her princes, and not long since she turned and rent it stone from stone, seeking to wipe out the old insult.

But it is not only in the marvellous and peaceful beauty of her setting that Perugia is a paradox, for how is it possible to reconcile the pictures of Perugino and his great pupils—Raphael, Lo Spagna, Pinturicchio, and Eusebio di San Giorgio—with the awful deeds of the Oddi and the Baglioni; or the wailing of the Flagellants with the great soldiers who ruled this turbulent city—Biordo Michelotto, foully done to death by the wicked Abbot of Mommaggiore, and Braccio Fortebraccio, the idol of the people? Paradox again! For the bones of Braccio Fortebraccio, which, to satisfy the vengeance of MartinV., were buried in unconsecrated ground, lie in a wooden box in the museum, and sigh to posterity through their melancholy inscription:

Hospes lege et luge.

Perusiae natum Montonium me exulem excepit,Mars patriam Umbriam et Capuam mihi subegit.Roma paruit; Italia theatrum; spectator orbis fuit.At Aquila cadentem risit quem patria lugens brevi hac urna tegit.Eheu! Mars extulit, Mors substulit.

Abi.

In the days when Perugino and his pupils were painting their calm-eyed Madonnas and saints with the blue Umbrian hills as the background to a world of ineffablepeace, Perugia was drenched with blood daily, and every man carried his life in his hand. Yet hardly any of the artists of Perugia painted war, though here and there in their blue distances you see a little band of knights pricking out on the plain. Bonfigli, the master of Perugino, was the only one who cared to speak the truth; dear Bonfigli, who loved Perugia so well, andpainted her with such naïve joy upon the walls of the Palazzo Comunale!

FOUNTAIN IN THE CLOISTER OF S. PIETRO DE' CASSINENSI.

Trace Perugia in his frescoes, and you will wonder that it should be so little changed to-day. There is the slender minaret of San Pietro de' Cassinensi, and the great Gothic window of San Domenico, whose cloisters are to-day a barrack, and Sant'Ercolano soaring up beneath the city walls beside the ancient Porta Marzia. Here you see the Palazzo Comunale, one of the most sublime Gothic palaces in Italy, with its curving front and delicate fourteenth-century windows and majestic portal, and the loggia which Fortebraccio built by the cathedral. It is all much the same to-day as it was when Bonfigli painted his primitive wars, except that the citizens no longer dress in scarlet and fur, and that there are fewer towers in the city, and none at all on the circuit of the walls.

San Pietro de' Cassinensi is still the gracious church Bonfigli loved. We walked there one evening towards the hour of sunset. A little rainstorm, like a petulant burst of weeping, overtook us as we drew near, and we saw the yellow sunset and the cloud-shadows in the valley through a web of silver threads woven by the rain under the acacias. Inside, it was too dark to see the pictures with which the walls are covered, but we gathered an impression of space and dignity and richness. In the dim light we marvelled at the beauty of the choir-stalls, the intarsia, and thecarving in which Stefano of Bergamo, and some say Raphael himself, gave free rein to fancy, and dreamed of delightful mythical beasts, and sphinxes with lovely faces, and a wealth of flowers and fruit and joyful little children. A mad world!

Then the old monk, glad that we loved his treasures, opened the doors of the choir, so that we might see their exquisite workmanship in the fading light; and we looked down upon the incomparable Valley of Spoleto, with Assisi and her sister city, little Spello, on the skirts of Monte Subasio, and Foligno and Trevi rising out of rosy sunset mists. There is a small round hill below San Pietro, just such a little hill as Pinturicchio loved, encircled by a winding white road, and shadowed with slender trees. We almost looked to see his gay horsemen in red and blue and shining steel pricking down into the plain. There were still storms abroad, and the clouds drifted like great birds across the heavens, casting their shadows on the valley.

'This is the work of a great artist,' said the philosopher, with a little sigh of complete content. And indeed it was a worthy picture to be framed in those exquisite doors.

Night overtook us before we reached Sant'Ercolano, which looked more like a mosque than ever with its soaring arches in the twilight. We climbed up the steps beside it, and passed into the city through the Gate of True Dreams. At night Perugia of the MiddleAges awakes. As we wandered in her dark and silent streets, ill-lit and bridged with gloomy arches, our ears were tuned to catch the voices of the past.

We divided our evenings. Sometimes we took our coffee and vermouth in the Piazza Vittorio Emanuele, where there was a band or music of sorts. At other times the poet had his way, and we visited a humble café opposite the Palazzo Comunale, and afterwards plunged into the dark and mysterious alleys of the mediaeval city. These were the evenings that I loved the most. In the distance we could hear the faint beat of music, and up and down the Corso flowed the gay tide of promenaders, which always turned before it reached us. Above us loomed the great Palazzo, which is justly Perugia's pride. In the gloom its brown and bulging walls would have been as forbidding as a fortress's but for the delicate tracery of its windows and its fantastic Gothic door, with the Griffin of the City gazing down hungrily into the night. The lovely fountain on which the Pisani and Arnolfo di Cambio lavished their genius was nothing but a beautiful silhouette against the loggia which Braccio Fortebraccio put up to shield his beloved citizens from the sun; and on the steps of the gaunt cathedral the statue of Papa Giulio III., with raised hand, blessed his careless people.

For Perugia is careless, beautifully and graciously careless. She has forgotten her woes, she has almost forgotten her old enemies; she has certainly forgottento finish her cathedral. And yet when we sat at night in this romantic spot, where the art of four hundred years is garnered, we noticed a little yellow lamp flickering unsteadily above the cathedral door, no brighter than a glow-worm in comparison with the flare of electric light close at hand. The passers-by told us its history: how the people of Perugia, feeling the iron hand of the Farnese Pope, turned for help to Ridolfo, the last of the great Baglioni Princes. How Ridolfo failed them, and how in their extremity they turned to Christ, and besought Him with cries and sobs, tearing their garments and beating themselves like the Flagellants of the thirteenth century, to defend them against the terrible PaulIII. They placed the crucifix above the door of San Lorenzo, where the light shines every night, and laid the keys of the city below the tortured feet of the Saviour. We know that their prayers were of no avail, yet every night in Perugia, that city of beautiful and romantic memories, they still light the little lantern over the cathedral door, where the crucifix was placed, when they crept with fear and trembling to the feet of Christ to ask for help against his Vicar, because Ridolfo Baglione, forsooth! had failed them in their necessity.

Perugia: Porta Eburnea.

A step from here and we found ourselves in the dark and memory-laden streets of the old town, with their vaulted passages and their blocked-up Doors of the Dead—those pitiful defences against the Common Enemy, in which Japan as well as Italy put faith.[5]Of them all I loved the Via Vecchia best, with its air of mystery and its many arches linking the grim old palaces together. At night it was so gloomy there that we could barely find our way past the ancient Canonica in which so many of the Popes snatched a holiday from Rome; and as we went down the hill, always between great palaces, the darkness closed round us. Here and there a feeble light illuminated the steep path, but for the rest there was only the starlight to guide us until we came to the great Porta Augusta, which spanned the road majestically, full of the dignity of dead Etruria. Seen thus against the stars, with its graceful fifteenth-century loggia faintly illumined by a yellow light within, it was as impressive as the pylon of an Egyptian Temple.

Or, if our steps took us another way, we passed the grim towers of mediaeval mansions, and presently found ourselves at the Baglioni's Gate of Dreams, or the Porta Mandola, as the Etruscan gate is called. Here, of a certainty, we would hear music, for whenever I have passed through that ancient gate at night, thesilence has been broken by gay songs. Sometimes I have sat there far into the night, dreaming of the Baglioni and listening to the careless music of I knew not what laughter-loving house. For no one can live long in Perugia without being fired by the memory of those strange men whose strength and beauty was famous throughout Italy, and whose lovely names alone fit them to be the heroes of romance—Grifonetto, Astorre, Gismondo, Sermonetto, Morgante. If we believe their adoring chronicler, who though he traced their downfall could not speak of them without the stately prefix 'High and Mighty Lords,' their beauty was the beauty of the ancient Gods of Greece, and their courage was the courage of the Heroes. And who of us but has wept over the Great Betrayal, and the passing of the beautiful Grifonetto, forgiven at the last by Atalanta? And who has not loved the young Astorre in his Cloth of Gold bringing his fair young bride back to his home; and thrilled to read of the Homeric death of Sermonetto, 'so strong and gallant while he lived that tongue of man cannot tell the worth of him. One, in very truth, who never in all his days knew what fear was, and till the last word died on his lips ever showed himself the greater-hearted, as though he were not vanquished, but victor of his foe.'

Perugia: the Tomb of the Volumnii.

Early one hot and cloudless August morning, while the farmers with many cries of 'per la Madonna!' were urging their oxen up the hill to market in the shadow of the old grey University of Perugia, we drove down into the Valley of the Tiber to see the wonderful Etruscan tomb close to Ponte San Giovanni, which was the burial-place of the Volumnii. It is of special interest not only for its excellent preservation, but because it belongs to the Roman-Etruscan period, and forms the connecting link between the old Etruscan tombs and the famous Roman sepulchres a mile or two outside Rome on the Latin Way.

A short descent took us into the subterranean vault at whose portal, cut out of the tufa rock, lay the ancient stone door, set aside now for a modern gate of iron. As we passed into the dark antechamber the chill damp air was cold as death after the cicala-haunted sunshine of the fields above. But while we strained our eyes to pierce the gloom the custode turned on an electric light hidden behind the cornice, and straightway we forgot everything in the wonder of the scene before us. In an inner chamber, resting upon their carved sarcophagi, we saw the inmates of the tomb grouped round the urn on which reposed the head of the house above two finely sculptured furies. On the coffered ceiling a gorgon's head, very terrible, with knotted snakes on its temples and horror in its face, stared down upon the dead. And as our eyes became accustomed to the dim light we discovered the strange symbolism of Etruria all round us. From the ceilingof the ante-chamber, on whose benches the relatives of the deceased reclined, to feast or watch beside their dead, little genii, exquisitely beautiful and light as butterflies, were hanging by the leaden chains by which they were suspended more than two thousand years ago. Over the doorway was a sun-disk, springing from the waves—fit emblem of the immortality of these Etruscans, springing from the waves of oblivion which for so many centuries washed over them. But there was none of the colour which makes beautiful the Tombs of Egypt, and there was hardly the same air of eternity. In the long corridors of the Royal Tombs of the Pharaohs there is an archaic defiance as of a life long since forgotten and lost in the dust of centuries. Here the life is of yesterday; we could almost hear the heart of Greece and Rome beating gaily in a young world, and the languid tread of the effete Etruscans, whose curious symbolism at once repels and mystifies, with its red lascivious serpents, its demons and furies, its beautiful and reluctant Medusas, and its solemn mockery of the feasting dead.

TODIWhen I think of Todi the first things that I remember are the golden tassels of the corn against the sky, and the blue chicory which starred the dusty roadside as we drove to her from Perugia across the young Tiber. For little Todi, enthroned on her steep hill, has no railway within thirty-three miles of her gates; and if you do not wish to ravish the leagues which separate her from the world by motor, you can only reach her after many hours spent in the exquisite and touching beauty of the Umbrian Vale. She is one of those forgotten cities which are still to be found on the hills of Italy. The years have trampled lightly within her ancient walls; she has no trains, no jangling trams, very few motors except the grey automobile from Perugia which bursts noisily into the heart of her every day. She is a charmed city, whose name is painted on a signboard outside the gates lest the traveller should pass her by unwittingly. Within her walls we shook the dust of a work-a-day world from our feet, and forgot its turmoil in the music of her bells, which tell the passing hourswith the loving persistence of those grown old in labour.To many people Todi is a mere horizon of towers on the crest of a distant hill. To me she is the dwelling-place of happiness. And because I am a little jealous for Todi, and would have you love her as I loved her, having watched her grow in beauty as the miles decreased between us, I beg your patience while we thread the plain between Perugia and Tuder of the Umbrians.It was a day of sun and shadow, an ideal morning for an expedition into Arcady, and we found the beauty of a young world down in the Valley of the Tiber. The jangle of harness-bells called us early from our breakfast, and the air was like wine cooled with snow as we drove down Perugia's four-mile hill, past her great churches, and on to the long white road where the vines are linked together for miles in festoons of archaic grace. The only people that we met were peasants toiling barefoot in the sun. Their olive skins were deepened to pomegranate; they had lithe figures; their finely moulded heads were set on long, slender necks; and when we saw them working under the olives, or coming towards us along the dusty road from some village fair, leading the milk-white oxen whose horns were bound with scarlet fillets, we knew that these were the ideal shepherds among whom the Gods of Greece werecontent to dwell. Their white homesteads rose from fields of maize and corn, and among the vineyards and olive-gardens were crops of tomatoes and hemp and pumpkins, and always figs and mulberries, for Umbria is the land of plenty, the home of Maia, and of Hermes,[6]her light-hearted son. The vines which linked the mountains to the plain had the beauty of a classic frieze, and when our eyes turned from the dappled hills we saw flowers weaving a multi-coloured web on the loom of dusty grass by the roadside—purple loosestrife and scabious, blue chicory, sugamele and rare borage, poppies and pink veronica, yellow spanocchi, dandelions, and golden broom. All the dyes of the East were woven there; and brambles and blossoming clematis stretched out long swaying arms towards the little shrines with which the fields were strewn, or twined a crown of flowers and thorns about the rust-worn symbols of the Passion on a lonely crucifix.Little cities which had been hidden in the folds of the valley grew into our horizon—Torgiano, towering on our left, Deruta and Ripa Bianca. Our road, which had run in a straight line across the plain from the foot of Perugia's hill, crossed the Tiber on a bridge with a fifteenth-century gate-tower, and turned along the banks of the river. Tall Lombard poplars lingered on its brink, and peasant women in gay kerchiefs werewashing linen in its green water. Across the valley we could see Perugia, most beautiful of all hill-cities, smiling in the sunshine, already far away; and in front across a sea of lesser hills rose Todi, perched on her mountain like a city in a fairy-tale, which surely could be reached by no other way than on the wings of a genie!We rested our horses at Deruta, and clambered up into its precipitous streets. It is a mere hamlet, though a great deal of majolica has been made here for the last three hundred years, and it is extremely picturesque, perched high over the Tiber. Deruta is like a piece of its own pottery. It is built of gray stone, much the same colour as the unglazed plates which we saw drying on the walls, and its people dress in bright colours like the pigments on the finished ware. Every one goes barefoot here, and the old women toil up the steep stair-streets with their sandals slung over their arms, and huge bundles of sticks or fodder on their backs. And apart from its picturesqueness Deruta is well worth a visit for the sake of a beautiful fresco by Caporale in Sant'Antonio Abbate.After Deruta the Umbrian Valley was all vineyards and olive-groves and fig-trees and acacias. Sometimes the Tiber was close beside us like a blue ribbon dividing us from the plain as we jangled through the cicala-haunted woods on the hillside; at others we could only trace it among the vineyards by the tall reedy poplars which followed its winding course.The day grew hotter; the song of the cicalas swelled up like an anthem, and the butterflies drowsed upon the flowers. Presently we came to a wayside fountain, where a lovely girl with a jar of water poised on her head was talking to a young herdsman, beautiful as an Apollo, who was watering his oxen. There was a garden of ancient olives on the hillside above, and a welcome shade for our horses in the road. And because we had seen Todi on her hill, and that she was beautiful, we ate our lunch and took our siesta there under the olives in the scented air. Near at hand a boy was singing like a lover at his work; there were flowers at our feet, and cicalas fluting in the silver foliage overhead. The great white oxen were still drinking at the fountain, and their bells made pleasant music; sometimes a woman with a water-jar on her head came from the village, or a peasant rode by on his mule. It was a magic day. We had had so many hours of joy, so many hours of sun and wind and beautiful primitive things, that we had left care behind us. As we lay there on the soft earth and watched the cloud-shadows sweeping over the hills, we forgot the toil of life; we no longer heard the world throbbing its soul away in its great cities. The voice of the wind mingled with the shimmering music of summer—the insects, the song of the boy at work, and the bells of the oxen, in a paean of joy. For Umbria is like that garden in which Siddârtha dwelt with Yasôdara,shut off from all ugly and painful things. If you look deep enough you will assuredly find death, even as Siddârtha did—the hawk preying upon the small bird, the small bird upon the gnat, and you will see the sweat upon the oxen as they strain in the sun. You may find the world as sad a place, as full of pain and toil as he did, or you may find it just such a mirror of God's Love as did Francis, the chief of Umbrian saints. Here the butterflies seem to dance more gayly than they do elsewhere, the trees grow free, the flowers stretch upwards to the sun; no questions vex you when you see a wayside shrine. In the garden of Umbria there are only God and Nature, the Soul of Things is at ease.So, with our hearts attuned to her simplicity, we came to Todi on the top of her hill, with her towers and walls, and her winds and clouds. We caught her asleep in the siesta hour. There was no one astir when we drove into her beautiful golden piazza, where the Middle Ages have never been forgotten: even to-day it is full of mediaeval grace, with its two great palaces and its exquisite cathedral. But if we had come to her in the busy morning stir of the market we could still have found the Middle Ages there, for the peasants ride in on the old leather saddles picked out in brass and scarlet that we see in fifteenth-century frescoes; the asses bear on panniers barrels, or huge bundles of rough wood; the mules are harnessed with bells andtassels, three abreast, so that they straggle across the narrow road as they strain up the hill, and all the women carry their marketing on their heads. The cathedral of Todi is one of the gems of Umbrian architecture. It is a great golden church with beautiful and very ancient doors, and an ornate rose window; it soars above the piazza on a wide flight of steps which not even a gigantic cinematographadvertisement can rob of dignity. Below its southern wall is a row of shabby little shops where the people sit at work in their doorways, but the northern side has flying buttresses and a cornice of fantastic heads of men and birds and beasts; and there is a pleasing baroque arch with shallow, grass-grown steps leading down to the piazza.DETAILS FROM THE APSE OF THE CATHEDRAL OF TODI.Like her cathedral Todi is full of quaint and beautiful things. She is an artist's city, solitary and beautiful, unexpectedly rich and frankly poor. Once away from her stately piazza with its three great buildings, which are like three jewels in the crown of King Cophetua's Beggar Maid, we found her humble and out of elbows. Her old brown houses bulged out over the steep little streets, or towered like lean fortresses on her city wall, with all manner of green things, even fig-trees, growing out of them. From below they seemed to be piled up one on the top of the other like children's bricks. The vineyards and olive-gardens, which swept up the hillside, forced entrances at every point; and on the crest of the hill among her palaces was one slender cypress spire, soaring up as though Nature herself must climb through this clear air to heaven. She had long avenues of acacias and flowering laurels, and ancient gateways like the Porta Aurea, through which we had a vista of mediaeval towers, and a Perugino landscape of green valleys with a river winding away to the amphitheatre of blue hills. Hereand there in her walls were courses of splendid masonry, Umbrian perhaps, and on the eastern side of the town were four gigantic niches of a Roman basilica. But as in most Umbrian cities, it was the Middle Ages that left Todi her chief treasures, her stately palaces and her cathedral; and further down the hillside, on a flight of earthquake-riven steps, San Fortunato, which was the home of the Antipope Nicholas v. in the days when rebellious little Todi was a thorn in the side of the papacy, and Lewis of Bavaria made her his headquarters. Fra Jacopone of Todi, the author ofStabat Mater Dolorosa, is said to be buried in this church, but though we looked for it we could not find his tomb.All these things count as nothing in the eyes of the Todesi, for Todi boasts a pilgrimage church; and a pilgrimage church, albeit of the sixteenth century, is an acquisition not to be despised by any city however ancient and picturesque. But in truth Santa Maria della Consolazione is a lovely church, acapolavoroof architecture, and it soars up like a great golden gourd ripened to perfection on the green hillside. We came to it through the Porta Aurea along an avenue of flowering laurels, and its fair proportions gave us a complete sense of satisfaction. As we drew near, its clustered domes dwarfed the amphitheatre of hills. Inside it was airy and gracious, a bubble of light; but its sixteenth-century paganism, which is always the paganism of secular buildings rather than of temples,and its overgrown apostles in the niches that were meant for gods, spoilt its appeal, to the Protestant mind at any rate, as a house of prayer. What is it, I wonder, that makes it easy for the Protestant to worship in Gothic or Romanesque churches, and to respond to the appeal of basilicas like Santa Maria Maggiore or San Clemente in Rome, while sixteenth-century churches still remain the ideal ecclesiastical building to the majority of Roman Catholics? Is it that they all bear the image of St. Peter's and the Vatican in their minds? They argue that at leastunder the spacious cupolas of the renaissance they have light and space. And it is logic, for Gothic cathedrals are dim and full of shadows. But I could say my prayers more easily in the baths of Caracalla, where the sun slanting over the broken walls has a trick of making mist like floods of incense, and the birds chant all day long, than in St. Peter's, for all its fragrant services. And I doubt if any Catholics could be moved to such an ecstasy of worship in the dusk of Milan Cathedral, when the organ throbs through the aisles at Vespers, as we have seen them in many of the late pilgrimage churches of Italy, like Santa Maria of Todi or the great basilica of the Casa Santa at Loreto.TODI: S. MARIA DELLA CONSOLAZIONE.Like all the hill-cities of Umbria, one of Todi's chief charms is the beauty of her views. Below my bedroom window in the Hotel Risorgimento the old brown roofs of Todi clambered so eagerly down the slope that each one was at least two stories below the one above. Here and there were little gardens full of tamarisks and oleanders and morning glories. To the left rose San Fortunato, high on its broken flight of steps, like a grim fortress; and below it was the bastion of the public garden, with its round acacia trees which were always vibrant with the song of cicalas. In the deep valley were grey-towered farms with loggias and outside stairways, and a great fortified convent with the stations of the Cross climbing up to its gates in a cypress avenue. Through the midst the Tiberwound very slowly like a ribbon, and now the sunlight caught it, and we could see the blue water, and now we could only trace it by its tall Lombard poplars. But always it turned towards the distant hills which rose the one behind the other, fold on fold, and full of changing lights, towards Rome. At night it was still and mysterious. The steep hillside was wrapped in darkness. There was no moon, and though the sky was powdered thickly with stars they gave no light to see the valley by. Far below I could hear the humming of the night crickets; they sounded sleepy too. And up above, San Fortunato loomed almost transparently in the heavens, and the Milky Way shone like a mist of stars.We found Arcady again down in the valleys as we drove back to Perugia across the Umbrian plain. There had been a fair at some neighbouring village, and the road was full of peasants coming back with cortèges of white oxen and calves, which had bells on their throats, and collars of scarlet and brass, and crimson fillets.Perugia lay before us all the way, with her towers and majestic walls and the slim campanile of San Pietro, which looks like an obelisk from the plain. As we drove along the straight white road we saw the cities of the Valley of Spoleto rising like stars upon their hills. At each turn fresh mountains were disclosed with fresh cities on their skirts, pink in the eveningsun. We were tired after the heat of the day, and silent. The harness-bells and the clipping sound of hoofs made an agreeable accompaniment to our thoughts. We climbed up slowly through the sunset, looking now at the hills, now at the olive-gardens that stretched away from the road, their leaves as silver as a flight of butterflies in the sunlight; now idly watching the long-legged shadows of the horses on the flowery bank. And all the way the cicalas were singing by the roadside, and we bore the memory of fragrant sunlit hours in our hearts. Half unconsciously, and like a message from the eternal hills, St. Paul's words came into my mind: 'Whatsoever thing is good, whatsoever thing is pure, whatsoever thing is lovely, whatsoever thing is of good report, if there be any virtue or if there be any truth, think on these things.' They were like an answer to the riddle which all men ask of Fate. But indeed in this Umbrian garden they are the text of everyday life, for in its byways it is easy to catch the spirit of St. Francis as he passed, barefoot and meanly clad, singing the praise of God and all His creatures.As we drove up the last steep incline the plain was filled with light. Overhead the clouds were growing rosy. Assisi was a city of gold. And to the horizon rolled the Umbrian hills, purple and blue, and very far away like jade, airy and transparent, in the luminous space which Perugino loved to paint.

When I think of Todi the first things that I remember are the golden tassels of the corn against the sky, and the blue chicory which starred the dusty roadside as we drove to her from Perugia across the young Tiber. For little Todi, enthroned on her steep hill, has no railway within thirty-three miles of her gates; and if you do not wish to ravish the leagues which separate her from the world by motor, you can only reach her after many hours spent in the exquisite and touching beauty of the Umbrian Vale. She is one of those forgotten cities which are still to be found on the hills of Italy. The years have trampled lightly within her ancient walls; she has no trains, no jangling trams, very few motors except the grey automobile from Perugia which bursts noisily into the heart of her every day. She is a charmed city, whose name is painted on a signboard outside the gates lest the traveller should pass her by unwittingly. Within her walls we shook the dust of a work-a-day world from our feet, and forgot its turmoil in the music of her bells, which tell the passing hourswith the loving persistence of those grown old in labour.

To many people Todi is a mere horizon of towers on the crest of a distant hill. To me she is the dwelling-place of happiness. And because I am a little jealous for Todi, and would have you love her as I loved her, having watched her grow in beauty as the miles decreased between us, I beg your patience while we thread the plain between Perugia and Tuder of the Umbrians.

It was a day of sun and shadow, an ideal morning for an expedition into Arcady, and we found the beauty of a young world down in the Valley of the Tiber. The jangle of harness-bells called us early from our breakfast, and the air was like wine cooled with snow as we drove down Perugia's four-mile hill, past her great churches, and on to the long white road where the vines are linked together for miles in festoons of archaic grace. The only people that we met were peasants toiling barefoot in the sun. Their olive skins were deepened to pomegranate; they had lithe figures; their finely moulded heads were set on long, slender necks; and when we saw them working under the olives, or coming towards us along the dusty road from some village fair, leading the milk-white oxen whose horns were bound with scarlet fillets, we knew that these were the ideal shepherds among whom the Gods of Greece werecontent to dwell. Their white homesteads rose from fields of maize and corn, and among the vineyards and olive-gardens were crops of tomatoes and hemp and pumpkins, and always figs and mulberries, for Umbria is the land of plenty, the home of Maia, and of Hermes,[6]her light-hearted son. The vines which linked the mountains to the plain had the beauty of a classic frieze, and when our eyes turned from the dappled hills we saw flowers weaving a multi-coloured web on the loom of dusty grass by the roadside—purple loosestrife and scabious, blue chicory, sugamele and rare borage, poppies and pink veronica, yellow spanocchi, dandelions, and golden broom. All the dyes of the East were woven there; and brambles and blossoming clematis stretched out long swaying arms towards the little shrines with which the fields were strewn, or twined a crown of flowers and thorns about the rust-worn symbols of the Passion on a lonely crucifix.

Little cities which had been hidden in the folds of the valley grew into our horizon—Torgiano, towering on our left, Deruta and Ripa Bianca. Our road, which had run in a straight line across the plain from the foot of Perugia's hill, crossed the Tiber on a bridge with a fifteenth-century gate-tower, and turned along the banks of the river. Tall Lombard poplars lingered on its brink, and peasant women in gay kerchiefs werewashing linen in its green water. Across the valley we could see Perugia, most beautiful of all hill-cities, smiling in the sunshine, already far away; and in front across a sea of lesser hills rose Todi, perched on her mountain like a city in a fairy-tale, which surely could be reached by no other way than on the wings of a genie!

We rested our horses at Deruta, and clambered up into its precipitous streets. It is a mere hamlet, though a great deal of majolica has been made here for the last three hundred years, and it is extremely picturesque, perched high over the Tiber. Deruta is like a piece of its own pottery. It is built of gray stone, much the same colour as the unglazed plates which we saw drying on the walls, and its people dress in bright colours like the pigments on the finished ware. Every one goes barefoot here, and the old women toil up the steep stair-streets with their sandals slung over their arms, and huge bundles of sticks or fodder on their backs. And apart from its picturesqueness Deruta is well worth a visit for the sake of a beautiful fresco by Caporale in Sant'Antonio Abbate.

After Deruta the Umbrian Valley was all vineyards and olive-groves and fig-trees and acacias. Sometimes the Tiber was close beside us like a blue ribbon dividing us from the plain as we jangled through the cicala-haunted woods on the hillside; at others we could only trace it among the vineyards by the tall reedy poplars which followed its winding course.

The day grew hotter; the song of the cicalas swelled up like an anthem, and the butterflies drowsed upon the flowers. Presently we came to a wayside fountain, where a lovely girl with a jar of water poised on her head was talking to a young herdsman, beautiful as an Apollo, who was watering his oxen. There was a garden of ancient olives on the hillside above, and a welcome shade for our horses in the road. And because we had seen Todi on her hill, and that she was beautiful, we ate our lunch and took our siesta there under the olives in the scented air. Near at hand a boy was singing like a lover at his work; there were flowers at our feet, and cicalas fluting in the silver foliage overhead. The great white oxen were still drinking at the fountain, and their bells made pleasant music; sometimes a woman with a water-jar on her head came from the village, or a peasant rode by on his mule. It was a magic day. We had had so many hours of joy, so many hours of sun and wind and beautiful primitive things, that we had left care behind us. As we lay there on the soft earth and watched the cloud-shadows sweeping over the hills, we forgot the toil of life; we no longer heard the world throbbing its soul away in its great cities. The voice of the wind mingled with the shimmering music of summer—the insects, the song of the boy at work, and the bells of the oxen, in a paean of joy. For Umbria is like that garden in which Siddârtha dwelt with Yasôdara,shut off from all ugly and painful things. If you look deep enough you will assuredly find death, even as Siddârtha did—the hawk preying upon the small bird, the small bird upon the gnat, and you will see the sweat upon the oxen as they strain in the sun. You may find the world as sad a place, as full of pain and toil as he did, or you may find it just such a mirror of God's Love as did Francis, the chief of Umbrian saints. Here the butterflies seem to dance more gayly than they do elsewhere, the trees grow free, the flowers stretch upwards to the sun; no questions vex you when you see a wayside shrine. In the garden of Umbria there are only God and Nature, the Soul of Things is at ease.

So, with our hearts attuned to her simplicity, we came to Todi on the top of her hill, with her towers and walls, and her winds and clouds. We caught her asleep in the siesta hour. There was no one astir when we drove into her beautiful golden piazza, where the Middle Ages have never been forgotten: even to-day it is full of mediaeval grace, with its two great palaces and its exquisite cathedral. But if we had come to her in the busy morning stir of the market we could still have found the Middle Ages there, for the peasants ride in on the old leather saddles picked out in brass and scarlet that we see in fifteenth-century frescoes; the asses bear on panniers barrels, or huge bundles of rough wood; the mules are harnessed with bells andtassels, three abreast, so that they straggle across the narrow road as they strain up the hill, and all the women carry their marketing on their heads. The cathedral of Todi is one of the gems of Umbrian architecture. It is a great golden church with beautiful and very ancient doors, and an ornate rose window; it soars above the piazza on a wide flight of steps which not even a gigantic cinematographadvertisement can rob of dignity. Below its southern wall is a row of shabby little shops where the people sit at work in their doorways, but the northern side has flying buttresses and a cornice of fantastic heads of men and birds and beasts; and there is a pleasing baroque arch with shallow, grass-grown steps leading down to the piazza.

DETAILS FROM THE APSE OF THE CATHEDRAL OF TODI.

Like her cathedral Todi is full of quaint and beautiful things. She is an artist's city, solitary and beautiful, unexpectedly rich and frankly poor. Once away from her stately piazza with its three great buildings, which are like three jewels in the crown of King Cophetua's Beggar Maid, we found her humble and out of elbows. Her old brown houses bulged out over the steep little streets, or towered like lean fortresses on her city wall, with all manner of green things, even fig-trees, growing out of them. From below they seemed to be piled up one on the top of the other like children's bricks. The vineyards and olive-gardens, which swept up the hillside, forced entrances at every point; and on the crest of the hill among her palaces was one slender cypress spire, soaring up as though Nature herself must climb through this clear air to heaven. She had long avenues of acacias and flowering laurels, and ancient gateways like the Porta Aurea, through which we had a vista of mediaeval towers, and a Perugino landscape of green valleys with a river winding away to the amphitheatre of blue hills. Hereand there in her walls were courses of splendid masonry, Umbrian perhaps, and on the eastern side of the town were four gigantic niches of a Roman basilica. But as in most Umbrian cities, it was the Middle Ages that left Todi her chief treasures, her stately palaces and her cathedral; and further down the hillside, on a flight of earthquake-riven steps, San Fortunato, which was the home of the Antipope Nicholas v. in the days when rebellious little Todi was a thorn in the side of the papacy, and Lewis of Bavaria made her his headquarters. Fra Jacopone of Todi, the author ofStabat Mater Dolorosa, is said to be buried in this church, but though we looked for it we could not find his tomb.

All these things count as nothing in the eyes of the Todesi, for Todi boasts a pilgrimage church; and a pilgrimage church, albeit of the sixteenth century, is an acquisition not to be despised by any city however ancient and picturesque. But in truth Santa Maria della Consolazione is a lovely church, acapolavoroof architecture, and it soars up like a great golden gourd ripened to perfection on the green hillside. We came to it through the Porta Aurea along an avenue of flowering laurels, and its fair proportions gave us a complete sense of satisfaction. As we drew near, its clustered domes dwarfed the amphitheatre of hills. Inside it was airy and gracious, a bubble of light; but its sixteenth-century paganism, which is always the paganism of secular buildings rather than of temples,and its overgrown apostles in the niches that were meant for gods, spoilt its appeal, to the Protestant mind at any rate, as a house of prayer. What is it, I wonder, that makes it easy for the Protestant to worship in Gothic or Romanesque churches, and to respond to the appeal of basilicas like Santa Maria Maggiore or San Clemente in Rome, while sixteenth-century churches still remain the ideal ecclesiastical building to the majority of Roman Catholics? Is it that they all bear the image of St. Peter's and the Vatican in their minds? They argue that at leastunder the spacious cupolas of the renaissance they have light and space. And it is logic, for Gothic cathedrals are dim and full of shadows. But I could say my prayers more easily in the baths of Caracalla, where the sun slanting over the broken walls has a trick of making mist like floods of incense, and the birds chant all day long, than in St. Peter's, for all its fragrant services. And I doubt if any Catholics could be moved to such an ecstasy of worship in the dusk of Milan Cathedral, when the organ throbs through the aisles at Vespers, as we have seen them in many of the late pilgrimage churches of Italy, like Santa Maria of Todi or the great basilica of the Casa Santa at Loreto.

TODI: S. MARIA DELLA CONSOLAZIONE.

Like all the hill-cities of Umbria, one of Todi's chief charms is the beauty of her views. Below my bedroom window in the Hotel Risorgimento the old brown roofs of Todi clambered so eagerly down the slope that each one was at least two stories below the one above. Here and there were little gardens full of tamarisks and oleanders and morning glories. To the left rose San Fortunato, high on its broken flight of steps, like a grim fortress; and below it was the bastion of the public garden, with its round acacia trees which were always vibrant with the song of cicalas. In the deep valley were grey-towered farms with loggias and outside stairways, and a great fortified convent with the stations of the Cross climbing up to its gates in a cypress avenue. Through the midst the Tiberwound very slowly like a ribbon, and now the sunlight caught it, and we could see the blue water, and now we could only trace it by its tall Lombard poplars. But always it turned towards the distant hills which rose the one behind the other, fold on fold, and full of changing lights, towards Rome. At night it was still and mysterious. The steep hillside was wrapped in darkness. There was no moon, and though the sky was powdered thickly with stars they gave no light to see the valley by. Far below I could hear the humming of the night crickets; they sounded sleepy too. And up above, San Fortunato loomed almost transparently in the heavens, and the Milky Way shone like a mist of stars.

We found Arcady again down in the valleys as we drove back to Perugia across the Umbrian plain. There had been a fair at some neighbouring village, and the road was full of peasants coming back with cortèges of white oxen and calves, which had bells on their throats, and collars of scarlet and brass, and crimson fillets.

Perugia lay before us all the way, with her towers and majestic walls and the slim campanile of San Pietro, which looks like an obelisk from the plain. As we drove along the straight white road we saw the cities of the Valley of Spoleto rising like stars upon their hills. At each turn fresh mountains were disclosed with fresh cities on their skirts, pink in the eveningsun. We were tired after the heat of the day, and silent. The harness-bells and the clipping sound of hoofs made an agreeable accompaniment to our thoughts. We climbed up slowly through the sunset, looking now at the hills, now at the olive-gardens that stretched away from the road, their leaves as silver as a flight of butterflies in the sunlight; now idly watching the long-legged shadows of the horses on the flowery bank. And all the way the cicalas were singing by the roadside, and we bore the memory of fragrant sunlit hours in our hearts. Half unconsciously, and like a message from the eternal hills, St. Paul's words came into my mind: 'Whatsoever thing is good, whatsoever thing is pure, whatsoever thing is lovely, whatsoever thing is of good report, if there be any virtue or if there be any truth, think on these things.' They were like an answer to the riddle which all men ask of Fate. But indeed in this Umbrian garden they are the text of everyday life, for in its byways it is easy to catch the spirit of St. Francis as he passed, barefoot and meanly clad, singing the praise of God and all His creatures.

As we drove up the last steep incline the plain was filled with light. Overhead the clouds were growing rosy. Assisi was a city of gold. And to the horizon rolled the Umbrian hills, purple and blue, and very far away like jade, airy and transparent, in the luminous space which Perugino loved to paint.

Back to Index Next