A map of JerusalemJERUSALEM.
JERUSALEM.
86.He conquered Jerusalem from the Jeb´usites, made it his capital, and established a kingly court such as Israel had never known. The ark of the covenant was removed from its temporary abode at Kirjathje´arim, and Jerusalem became henceforth the Holy City, the seat of the national religion as well as of the government.
87.The wars of David were still more victorious than those of Saul, and the empire of Israel was now extended from the borders of the Red Sea to those of the Euphrates. Moab was rendered tributary, the Philistines punished, and all the Syrian tribes east and north of Palestine subdued. (2 Samuel viii.)
88.Great as was the military glory of David, his fame with later times is derived from his psalms and songs. He was the first great poet of Israel,and perhaps the earliest in the world. The freshness of the pastures and mountain-sides among which his youth was passed, the assurance of Divine protection amid the singular and romantic incidents of his varied career, the enlargement of his horizon of thought with the magnificent dominion which was added to him in later life, all gave a richness and depth to his experience, which were reproduced in sacred melody, and found their fitting place in the temple service; and every form of Jewish and Christian worship since his time has been enriched by the poetry of David.
89.This great hero and poet was not exempt from common human sins and follies, and the only disasters of his reign sprang directly from his errors. The consequences of his plurality of wives, in the jealousies which arose between the different families of princes, distracted his old age with a succession of crimes and sorrows. His sons Ab´salom and Adoni´jah at different times plotted against him and assumed the crown. Both were punished for their treason, the one by death in battle, the other by the sentence of Solomon after his father’s death.
B. C. 1015.
90.Solomon, the favorite son of David, succeeded to a peaceful kingdom. All the neighboring nations acknowledged his dignity, and the king of Egypt gave him his daughter in marriage. The Israelites were now the dominant race in Syria. Many monarchs were tributary to the great king, and the court of Jerusalem rivaled in its splendors those of Nineveh and Memphis.
91.Commerce received a great impulse both from the enterprise and the luxury of the king. Hiram, king of Tyre, was a firm friend of Solomon, as he had been of David his father. Cedars were brought from the forests of Lebanon for the construction of a palace and temple. Through his alliance with Hiram, Solomon was admitted to a share in Tyrian trade; and by the influence of Pharaoh, his father-in-law, he gained from the Edomites the port of Ezion-ge´ber, on the Red Sea, where he caused a great fleet of merchant vessels to be constructed. Through these different channels of commerce, the rarest products of Europe, Asia, and Africa were poured into Jerusalem. Gold and precious stones, sandalwood and spices from India, silver from Spain, ivory from Africa, added to the luxury of the court. Horses from Egypt, now first introduced into Palestine, filled the royal stables. By tribute as well as trade, a constant stream of gold and silver flowed into Palestine.
92.The greatest work of Solomon was the Temple on Mount Moriah, which became the permanent abode of the ark of the covenant, and the holy place toward which the prayers of Israelites, though scattered throughout the world, have ever turned. The temple precincts included apartments for the priests, and towers for defense, so that it has been said that the various purposes of forum, fortress, university, and sanctuary were here combined in one great national building. The superior skill of thePhœnicians in working in wood and metal, was enlisted by Solomon in the service of the temple. Hiram, the chief architect and sculptor, was half Tyrian, half Israelite, and his genius was held in equal reverence by the two kings who claimed his allegiance. More than seven years were occupied in the building of the temple. The Feast of the Dedication drew together a vast concourse of people from both extremities of the land—“from Hamath to the River of Egypt.” And so important is this event as a turning point in the history of the Jews, that it constitutes the beginning of their connected record of months and years.
93.The early days of Solomon were distinguished by all the virtues which could adorn a prince. In humble consciousness of the greatness of the duties assigned him, and the insufficiency of his powers, he chose wisdom rather than long life or riches or great dominion, and he was rewarded by the possession of even that which he had not asked. His wisdom became greater than that of all the philosophers of the East; his knowledge of natural history, improved by the collections of rare plants and curious animals which he gathered from all parts of the world, was considered miraculous. (1 Kings iii: 5-15; iv: 29-34.)
94.But prosperity corrupted his character. He introduced the licentious luxury of an Oriental court into the Holy City of David, and even encouraged the degrading rites of heathen worship. His commerce enriched himself, not his people. His enormous and expensive court was sustained by the most exhausting taxes. The great public works which he carried on withdrew vast numbers of men from the tillage of the soil, and thus lessened the national resources.
B. C. 975.
95.The glory of Solomon dazzled the people and silenced their complaints, but on the accession of his son the smothered discontent broke forth. Rehobo´am, instead of soothing his subjects by needed reforms, incensed them by his haughty refusal to lighten their burdens. (1 Kings xii: 13, 14.) The greater number of the people immediately revolted, under the lead of Jerobo´am, who established a rival sovereignty over the Ten Tribes, henceforth to be known as the Kingdom of Israel. The two tribes of Judah and Benjamin remained loyal to the house of David.
96.Third Period.The Kingdom of Israel had the more extensive and fertile territory, and its population was double that of Judah. Itextended from the borders of Damascus to within ten miles of Jerusalem; included the whole territory east of the Jordan, and held Moab as a tributary. But it had no capital equal in strength, beauty, or sacred associations to Jerusalem. The government was fixed first at She´chem, then at Tir´zah, then at Sama´ria.
97.Its first king, Jeroboam, in order to break the strongest tie which bound the people to the house of David, made golden calves for idols, and set up sanctuaries in Bethel and Dan, saying, “It is too much for you to go up to Jerusalem; behold thy gods, O Israel, which brought thee up out of the land of Egypt!” A new priesthood was appointed in opposition to that of Aaron, and many Levites and other faithful adherents of the old religion emigrated into the kingdom of Judah.
98.The people too readily fell into the snare. A succession of prophets, gifted with wonderful powers, strove to keep alive the true worship; but the poison of idolatry had entered so deeply into the national life, that it was ready to fall upon the first assault from without. In the time of Elijah, only seven thousand were left who had not “bowed the knee unto Baal;” and even these were unknown to the prophet, being compelled by persecution to conceal their religion.
99.The kings of Israel belonged to nine different families, of which only two, those of Omri and Jehu, held the throne any considerable time. Almost all the nineteen kings had short reigns, and eight died by violence. The kingdom was frequently distracted by wars with Judah, Damascus, and Assyria. Jeroboam was aided in his war with Judah by his friend and patron in days of exile, Shishak, king of Egypt. Nadab, son of Jeroboam, was murdered by Baasha, who made himself king. This monarch began to build the fortress of Ramah, by which he intended to hold the Jewish frontier, but was compelled to desist by Ben-hadad, of Syria, who thus testified his friendship for Asa, king of Judah.
100.Ahab, of the house of Omri, allied himself with Ethbaal, king of Tyre, by marrying his daughter Jez´ebel; and the arts of this wicked and idolatrous princess brought the kingdom to its lowest pitch of corruption. Her schemes were resisted by Elijah the Tishbite, one of the greatest of the prophets, who, in a memorable encounter on Mount Carmel, led the people to reaffirm their faith in Jehovah and exterminate the priests of Baal. (1 Kings xviii: 17-40.) The evil influence of Jezebel and the Tyrian idolatry were not removed from Israel until she herself and her son Jehoram had been murdered by order of Jehu, a captain of the guard, who became first of a new dynasty of kings. Jehu lost all his territories east of the Jordan in war with Hazael, of Damascus, and paid tribute, at least on one occasion, to Asshur-nazir-pal, of Assyria.[10]His son Jehoahaz also lost cities to the Syrian king; but Joash, the grandson of Jehu, revived theIsraelite conquests. He defeated Ben-hadad, son of Hazael, and won back part of the conquered territory. His son, Jeroboam II, had the longest and most prosperous reign in the annals of the Ten Tribes. He not only regained all the former possessions of Israel, but captured Hamath and Damascus. But this was the end of Israelite prosperity. Two short reigns followed, each ended by an assassination, and then Men´ahem of Tirzah made a vain attempt to renew the glories of Jeroboam II by an expedition to the Euphrates. He captured Thapsacus, but drew upon himself the vengeance of Pul, king of Chaldæa, who invaded his dominions and made Menahem his vassal.
101.In the later years of Israelite history, Tiglath-pileser, king of Assyria, desolated the country east of the Jordan, and threatened the extinction of the kingdom. Hosh´ea, the last king, acknowledged his dependence upon the Assyrian Empire, and agreed to pay tribute; but he afterward strengthened himself by an alliance with Egypt, and revolted against his master. Shalmaneser came to chastise this defection, and besieged Samaria two years. At length it fell, and the disgraceful annals of the Israelite kingdom came to an end.
102.According to the despotic custom of Eastern monarchs, the people were transported to Media and the provinces of Assyria; and for a time the country was so desolate that wild beasts multiplied in the cities. People were afterward brought from Babylon and the surrounding country to take the places of the former inhabitants.
103.The Kingdom of Judah began its separate existence at the same time with that of revolted Israel, but survived it 135 years. It consisted of the two entire tribes of Judah and Benjamin, with numerous refugees from the other ten, who were willing to sacrifice home and landed possessions for their faith. The people were thus closely bound together by their common interest in the marvelous traditions of the past and hopes for the future.
104.Notwithstanding danger from numerous enemies, situated as it was on the direct road between the two great rival empires of Egypt and Assyria, this little kingdom maintained its existence during nearly four centuries; and, unlike Israel, was governed during all that time by kings of one family, the house of David.
The first king, Rehoboam, saw his capital seized and plundered by Shi´shak, king of Egypt, and had to maintain a constant warfare with the revolted tribes. Abijam, his son, gained a great victory over Jeroboam, by which he recovered the ancient sanctuary of Bethel and many other towns. Asa was attacked both by the Israelites on the north and the Egyptians on the south, but defended himself victoriously from both. With all the remaining treasures of the temple and palace, he secured the alliance of Ben-hadad, king of Damascus, who, by attacking the northern cities of Israel, drew Baasha away from building the fortress of Ramah. The stones and timbers which Baasha had collected were carried away, by order of Asa, to his own cities of Geba in Benjamin, and Mizpeh in Judah.
105.Jehosh´aphat, son of Asa, allied himself with Ahab, king of Israel, whom he assisted in his Syrian wars. This ill-fated alliance brought the poison of Tyrian idolatry into the kingdom of Judah. In the reign of Jehoram, who married the daughter of Ahab, Jerusalem was captured by Philistines and Arabs. His son, Ahaziah, while visiting his Israelitish kindred, was involved in the destruction of the house of Ahab; and after his death his mother, Athali´ah, a true daughter of Jezebel, murdered all her grandchildren but one, usurped the throne for six years, and replaced the worship of Jehovah with that of Baal. But Jehoi´ada, the high priest, revolted against her, placed her grandson, Joash, on the throne, and kept the kingdom clear, so long as he lived, from the taint of idolatry.
106.Amaziah, the son of Joash, captured Pe´tra from the Edomites, but lost his own capital to the king of Israel, who carried away all its treasures. Azariah, his son, conquered the Philistines and the Arabs, and reëstablished on the Red Sea the port of Elath, which had fallen into decay since the days of Solomon. During a long and prosperous reign he strengthened the defenses of Jerusalem, reorganized his army, and improved the tillage of the country. But he presumed upon his dignity and the excellence of his former conduct to encroach upon the office of the priests, and was punished by a sudden leprosy, which separated him from human society therest of his days. In the reign of Ahaz, his grandson, Jerusalem was besieged by the kings of Israel and Syria, who carried away from Judah two hundred thousand captives. Ahaz invoked the aid of Tiglath-pileser, king of Assyria, and became his tributary. The Assyrian conquered Damascus, and thus relieved Jerusalem. Ahaz filled the cities of Judah with altars of false gods, and left his kingdom more deeply stained than ever with idolatry.
107.Hezekiah, his son, delivered the land from foreign dominion and from heathen superstitions. He became for a time tributary to Sennacherib, but afterward revolted and made an alliance with Egypt. During a second invasion, the army of Sennacherib was destroyed and his designs abandoned; but the kingdom of Judah continued to be dependent upon the empire.
108.Manasseh, the son of Hezekiah, brought back all the evil which his father had expelled. Even the temple at Jerusalem was profaned by idols and their altars, and the Law disappeared from the sight and memory of the people, while those who tried to remain faithful to the God of their fathers were violently persecuted. In the midst of this impiety, Manasseh fell into disgrace with the Assyrian king, who suspected him of an intention to revolt. He was carried captive to Babylon, where he had leisure to reflect upon his sins and their punishment. On his return to Jerusalem, he confessed and forsook his errors, and wrought a religious reformation in his kingdom.
109.His son Amon restored idolatry; but his life and reign were speedily ended by a conspiracy of his servants, who slew him in his own house.
The assassins were punished with death, and Josiah, the rightful heir, ascended the throne at the age of eight years. He devoted himself with pious zeal and energy to the cleansing of his kingdom from the traces of heathen worship; carved and molten images and altars were ground to powder and strewn over the graves of those who had officiated in the sacrilegious rites. The king journeyed in person not only through the cities of Judah, but through the whole desolate land of Israel, as far as the borders of Naphtali and the upper waters of the Jordan, that he might witness the extermination of idolatry. This part of his work being completed, he returned to Jerusalem to repair the Temple of Solomon, which had fallen into ruins, and restore, in all its original solemnity, the worship of Jehovah.
110.In the progress of repairs an inestimable manuscript was found, being no less than the “Book of the Law of the Lord, given by the hand of Moses.” These sacred writings had been so long lost, that even the king and the priests were ignorant of the curses that had been pronounced upon idolatry. The tender conscience of the king was overwhelmed with distress as he read the pure and perfect Law, which presented so stern a contrast with the morals of the people; but he was comforted with the promise that he shouldbe gathered to his grave in peace before the calamities which the Law foretold, and the sins of Judah had deserved, should come upon the kingdom. In the eighteenth year of Josiah’s reign a grand passover was held, to which all the inhabitants of the northern kingdom who remained from the captivity were invited. This great religious festival, which signalized the birth of the nation and its first deliverance, had not been kept with equal solemnity since the days of Samuel the prophet. The entire manuscript lately discovered was read aloud by the king himself in the hearing of all the people, and the whole assembly swore to renew and maintain the covenant made of old with their fathers.
B. C. 634-632.
111.The end of Josiah’s reign was marked by two great calamities. A wild horde of Scythians,[11]from the northern steppes, swept over the land, carrying off flocks and herds. They advanced as far as As´calon, on the south-western coast, where they plundered the temple of Astarte, and were then induced to retire by the bribes of the king of Egypt. One trace of their incursion remained a thousand years, in the new name of the old city Bethshan, on the plain of Esdrae´lon. It was named by the Greeks Scythopolis, or the city of the Scythians. This was the first eruption of northern barbarians upon the old and civilized nations of southern Asia and Europe. Later events in the same series will occupy a large portion of our history.
B. C. 609.
112.The other and greater calamity of Josiah’s reign arose from a different quarter. Necho, king of Egypt, had become alarmed by the growth of Babylonian power, and was marching northward with a great army. Though in no way the object of his hostility, Josiah imprudently went forth to meet him, hoping to arrest his progress in the plain of Esdraelon. The battle of Megid´do followed, and Josiah was slain. Never had so great a sorrow befallen the Jewish people. The prophet Jeremiah, a friend and companion of Josiah from his youth, bewailed the nation’s loss in his most bitter “Lamentation”: “The breath of our nostrils, the anointed of the Lord, was taken in their pits, of whom we said, Under his shadow we shall live among the heathen.” For more than a hundred years the anniversary of the fatal day was observed as a time of mourning in every family.
113.In the reign of Jehoiakim, son of Josiah, Nebuchadnezzar, prince of Babylon, gained a great victory[12]over Necho, and extended his father’s kingdom to the frontier of Egypt. Jehoiakim submitted to be absorbed into the empire, but afterward revolted and was put to death.
Jehoiachin, his son, was made king; but, three months after his accession, was carried captive to Babylon. Zedeki´ah, reigning at Jerusalem,rebelled and allied himself with Apries, king of Egypt. Upon this, the ever active Nebuchadnezzar laid siege to the revolted city. In the second year it was taken and destroyed; the king and the whole nation, with the treasures of the temple and palace, were conveyed to Babylon, and the history of the Jews ceased for seventy years.
RECAPITULATION.The Phrygians, earliest settlers of Asia Minor, were active in tillage and trade, and zealous in their peculiar religion. Lydia afterward became the chief power in the peninsula. At the end of three dynasties, it had reached its greatest glory under Crœsus, when it was conquered by Cyrus, and became a province of Persia, B. C. 546.The first great commercial communities in the world were the Phœnician cities, of which Sidon and Tyre were the chief; their trade extending by sea from Britain to Ceylon, and by land to the interior of three continents. Tyrian dyes, and vessels of gold, silver, bronze, and glass were celebrated. Phœnicia was subject four hundred years to the Assyrian Empire, and became independent at its fall, only to pass under the power of Necho of Egypt, and, in turn, to be subdued by Nebuchadnezzar of Babylon. Baal, Astarte, Melcarth, and the marine deities were objects of Phœnician worship.Syria Proper was divided into five states, of which Damascus was the oldest and most important.The Hebrew nation began its existence under the rule of Moses, who led his people forth from Egypt, and through the Arabian Desert, in a journey of fortyyears. Joshua conquered Palestine by the two decisive battles of Beth-horon and the waters of Merom, and divided the land among the twelve tribes. Judges ruled Israel nearly six hundred years.Saul, being anointed as king, subdued the enemies of the Jews; but, becoming disobedient, he was slain in battle, and David became king, first of Judah, and afterward of all Israel. He made Jerusalem his capital, and extended his dominion over Syria and Moab, and eastward to the Euphrates. His sacred songs are the source of his enduring fame. Solomon inherited the kingdom, which he enriched by commerce and adorned with magnificent public works, both for sacred and secular uses. The Dedication of the Temple is the great era in Hebrew chronology. The wisdom of Solomon was widely famed, but the luxury of his court exhausted his kingdom, and on the accession of Rehoboam ten tribes revolted, only Judah and Benjamin remaining to the house of David.Jeroboam fixed his capital at Shechem, and the shrines of his false gods at Bethel and Dan. In spite of the faithful warnings of the prophets, the kingdom of Israel became idolatrous. The nineteen kings who ruled B. C. 975-721 belonged to nine different families. Ahab and Jezebel persecuted true believers and established Tyrian idolatry; but their race was exterminated and Jehu became king. The Ten Tribes reached their greatest power and wealth under Jeroboam II. In the reign of Menahem they became subject to Pul, of Chaldæa. A revolt of Hoshea against Assyria led to the capture of Samaria, and the captivity of both king and people.The kingdom of Judah, with a smaller territory, had a people more united in faith and loyalty, and was ruled four hundred years by descendants of David. Jehoshaphat made a close alliance with Ahab, which brought many calamities upon Judah. In the reign of Jehoram, Jerusalem was taken by Arabs and Philistines; and after the death of Ahaziah, Athaliah, daughter of Jezebel, usurped the throne. Joash, her grandson, was protected and crowned by Jehoiada, the high priest. The prosperity of Judah was restored by the conquests and efficient policy of Azariah. Ahaz became tributary to Tiglath-pileser, of Assyria, and degraded his kingdom with idolatry. Hezekiah resisted both the religion and the supremacy of the heathen. Manasseh was carried captive to Babylon, and on his return reformed his administration. Josiah cleansed the land from marks of idolatry, rebuilt the Temple, discovered the Book of the Law, and renewed the celebration of the Passover. The Scythians invaded Palestine. Josiah was slain in the battle of Megiddo, and his sons became vassals of Egypt. Nebuchadnezzar subdued both Egypt and Palestine, captured Jerusalem, and transported two successive kings and the mass of the people to Babylon.
The Phrygians, earliest settlers of Asia Minor, were active in tillage and trade, and zealous in their peculiar religion. Lydia afterward became the chief power in the peninsula. At the end of three dynasties, it had reached its greatest glory under Crœsus, when it was conquered by Cyrus, and became a province of Persia, B. C. 546.
The first great commercial communities in the world were the Phœnician cities, of which Sidon and Tyre were the chief; their trade extending by sea from Britain to Ceylon, and by land to the interior of three continents. Tyrian dyes, and vessels of gold, silver, bronze, and glass were celebrated. Phœnicia was subject four hundred years to the Assyrian Empire, and became independent at its fall, only to pass under the power of Necho of Egypt, and, in turn, to be subdued by Nebuchadnezzar of Babylon. Baal, Astarte, Melcarth, and the marine deities were objects of Phœnician worship.
Syria Proper was divided into five states, of which Damascus was the oldest and most important.
The Hebrew nation began its existence under the rule of Moses, who led his people forth from Egypt, and through the Arabian Desert, in a journey of fortyyears. Joshua conquered Palestine by the two decisive battles of Beth-horon and the waters of Merom, and divided the land among the twelve tribes. Judges ruled Israel nearly six hundred years.
Saul, being anointed as king, subdued the enemies of the Jews; but, becoming disobedient, he was slain in battle, and David became king, first of Judah, and afterward of all Israel. He made Jerusalem his capital, and extended his dominion over Syria and Moab, and eastward to the Euphrates. His sacred songs are the source of his enduring fame. Solomon inherited the kingdom, which he enriched by commerce and adorned with magnificent public works, both for sacred and secular uses. The Dedication of the Temple is the great era in Hebrew chronology. The wisdom of Solomon was widely famed, but the luxury of his court exhausted his kingdom, and on the accession of Rehoboam ten tribes revolted, only Judah and Benjamin remaining to the house of David.
Jeroboam fixed his capital at Shechem, and the shrines of his false gods at Bethel and Dan. In spite of the faithful warnings of the prophets, the kingdom of Israel became idolatrous. The nineteen kings who ruled B. C. 975-721 belonged to nine different families. Ahab and Jezebel persecuted true believers and established Tyrian idolatry; but their race was exterminated and Jehu became king. The Ten Tribes reached their greatest power and wealth under Jeroboam II. In the reign of Menahem they became subject to Pul, of Chaldæa. A revolt of Hoshea against Assyria led to the capture of Samaria, and the captivity of both king and people.
The kingdom of Judah, with a smaller territory, had a people more united in faith and loyalty, and was ruled four hundred years by descendants of David. Jehoshaphat made a close alliance with Ahab, which brought many calamities upon Judah. In the reign of Jehoram, Jerusalem was taken by Arabs and Philistines; and after the death of Ahaziah, Athaliah, daughter of Jezebel, usurped the throne. Joash, her grandson, was protected and crowned by Jehoiada, the high priest. The prosperity of Judah was restored by the conquests and efficient policy of Azariah. Ahaz became tributary to Tiglath-pileser, of Assyria, and degraded his kingdom with idolatry. Hezekiah resisted both the religion and the supremacy of the heathen. Manasseh was carried captive to Babylon, and on his return reformed his administration. Josiah cleansed the land from marks of idolatry, rebuilt the Temple, discovered the Book of the Law, and renewed the celebration of the Passover. The Scythians invaded Palestine. Josiah was slain in the battle of Megiddo, and his sons became vassals of Egypt. Nebuchadnezzar subdued both Egypt and Palestine, captured Jerusalem, and transported two successive kings and the mass of the people to Babylon.
Note.—A discrepancy will be found between the Egyptian and the Hebrew chronology. The latter, before the accession of Saul, is mainly conjectural; as it is possible that two or more judges were reigning at the same time in different parts of the land. The periods of the several judges and of foreign servitude onp. 36, are copied literally from the Bible; the times of inter-regnum are conjectured, but probably fall below rather than exceed the truth.If continuous, these periods added together make 535 years,—a longer interval than can be found between the reign of Menephthah and that of Saul (§§79and154.) It may here be said that many historians believe the “Pharaoh’s daughter” who rescued Moses to have been Mesphra or Amen-set (§ 146.) In this case, Thothmes IV was the Pharaoh of the Exodus, and we gain nearly 200 years for the transitional period of the Hebrews.It may be hoped that Egyptian MSS. now in the hands of diligent and accomplished scholars will soon throw light on this interesting question.
Note.—A discrepancy will be found between the Egyptian and the Hebrew chronology. The latter, before the accession of Saul, is mainly conjectural; as it is possible that two or more judges were reigning at the same time in different parts of the land. The periods of the several judges and of foreign servitude onp. 36, are copied literally from the Bible; the times of inter-regnum are conjectured, but probably fall below rather than exceed the truth.If continuous, these periods added together make 535 years,—a longer interval than can be found between the reign of Menephthah and that of Saul (§§79and154.) It may here be said that many historians believe the “Pharaoh’s daughter” who rescued Moses to have been Mesphra or Amen-set (§ 146.) In this case, Thothmes IV was the Pharaoh of the Exodus, and we gain nearly 200 years for the transitional period of the Hebrews.
It may be hoped that Egyptian MSS. now in the hands of diligent and accomplished scholars will soon throw light on this interesting question.
114.The continent of Africa differs in many important respects from that of Asia. The latter, extending into three zones, has its greatest extent in the most favored of all, the North Temperate. Africa is almost wholly within the tropics, only a small portion of its northern and southern extremities entering the two temperate zones, where their climate is most nearly torrid. Asia has the loftiest mountains on the globe, from which flow great rivers spreading fertility and affording every means of navigation. Africa has but two great rivers, the Nile and the Niger, and but few mountains of remarkable elevation.
115.Africa is thus the hottest, driest, and least accessible of the continents. One-fifth of its surface is covered by the great sea of sand which stretches from the Atlantic nearly to the Red Sea. Much of the interior consists of marshes and impenetrable forests, haunted only by wild beasts and unfit for human habitation. With the exception of a very few favored portions, Africa is therefore unsuited to the growth of great states; and it is only through two of these, Egypt and Carthage, that it claims an important part in ancient history.
116.Northern Africaalone was known to the ancients, and its features were well marked and peculiar. Close along the Mediterranean lay a narrow strip of fertile land, watered by short streams which descended from the Atlas range. These mountains formed a rocky and scantily inhabited region to the southward, though producing in certain portions abundance of dates. Next came the Great Desert, varied only by a few small and scattered oases, where springs of water nourished a rich vegetation. South of the Sahara was a fertile inland country, near whose large rivers and lakes were cities and a numerous population; but these central African states were only visited by an occasional caravan which crossed the desert from the north, and had no political connection with the rest of the world.
117.In the western portion of Northern Africa, the mountains rise more gradually by a series of natural terraces from the sea, and the fertile country here attains a width of two hundred miles. This well watered, fruitful, and comparatively healthful region, is one of the most favored on the globe. In ancient times it was one vast corn-field from the Atlas to the Mediterranean. Here the native kingdom of Maurita´nia flourished;and after it was subdued by the Romans, the same fertile fields afforded bread to the rest of the civilized world.
118.Eastward from Mauritania the plain becomes narrower, the rivers fewer, and the soil less fertile, so that no great state, even if it had originated there, could have long maintained itself. The north-eastern corner of the continent, however, is the richest and most valuable of all the lands it contains. This is owing to the great river which, rising in the highlands of Abyssin´ia, and fed by the perpetual rains of Equatorial Africa, rolls its vast body of waters from south to north, through a valley three thousand miles in length. Every year in June it begins to rise; from August to December it overflows the country, and deposits a soil so rich that the farmer has only to cast his grain upon the retiring waters, and abundant harvests spring up without further tillage.
119.The soil of Egypt was called by its inhabitants the “Gift of the Nile.” In a climate almost without rain, this country without its river would, indeed, have been only a ravine in the rocky and sandy desert; as barren as Sahara itself. The prosperity of the year was, from the earliest times, accurately measured by the Nilometers at Mem´phis and Elephan´tine. If the water rose less than eighteen feet, famine ensued; a rise of from eighteen to twenty-four feet betokened moderate harvests; twenty-seven feet were considered “a good Nile;” a flood of thirty feet was ruinous, for, in such a case, houses were undermined, cattle swept away, the land rendered too spongy for the following seed-time, the labor of the farmer was delayed, and often fevers were bred by the stagnant and lingering waters. Usually, however, the Nile was the great benefactor of the Egyptians, and was considered a fit emblem of the creating and preserving Osi´ris. Its waters were carefully distributed by canals and regulated by dykes. During the inundation, the country appeared like a great inland lake girdled by mountains. Lower Egypt, or the Delta, was compared by Herodotus to the Grecian Archipelago, dotted with villages which appeared like white islands above the expanse of waters.
120.Lower Egypt is a vast plain; Upper Egypt a narrowing valley. The fertile portion of the latter occupies only a part of the space between the Lib´yan Desert and the sea. In its widest part it is less than eleven, in its narrowest only five miles in width; and in some places the granite or limestone cliff springs directly from the river. Being so well fitted to support a numerous people, the whole valley of the Nile, through Nubia and Abyssinia as well as Egypt, was very early colonized from the opposite shores of Asia. The hair, features, and form of the skull represented in the human figures on the monuments, prove the dominant race in these countries to have been of the same great family with the people on the neighboring peninsula of Arabia.
121.Before the conquests of the Persians, Northern Africa was dividedbetween five nations: the Egyptians, Ethiopians, Phœnicians, Libyans, and Greeks.
122.TheEthiopiansoccupied the Nile Valley above Egypt, including what is now known as Abyssinia. The great plateau between the headwaters of the Nile and the Red Sea is rendered fertile by frequent and abundant rains; and the many streams which descend from it to the Nile cause in part the yearly overflow which fertilizes Egypt. Mer´oë was the chief city of the Ethiopians. Some learned men have supposed its monuments of architecture and sculpture to be even older than those of Egypt.
123.Arabian traditions say that the inhabitants of the northern coasts of Africa were descendants of the Canaanites whom the Children of Israel drove out of Palestine. As late as the fourth century after Christ, two pillars of white marble near Tangier still bore the inscription in Phœnician characters: “We are they that fled from before the face of the robber Joshua, the son of Nun.” Whether or not this legend expressed a historical fact, it expressed the wide-spread belief of the people; and it is well known by other evidence that the African coasts of the Mediterranean were very early dotted withPhœniciansettlements, such as the two Hip´pos, U´tica, Tu´nes, Hadrume´tum, Lep´tis, and greatest of all, though among the latest, Carthage.
124.TheLibyansoccupied a greater portion of Northern Africa than any other nation, extending from the borders of Egypt to the Atlantic Ocean, and from the Great Desert, with the exception of the foreign settlements on the coast, to the Mediterranean Sea. They had, however, comparatively little power, consisting chiefly as they did of wandering tribes, destitute of settled government or fixed habitations. In the western and more fertile portion, certain tribes of Libyans cultivated the soil and became more nearly civilized; but these were soon subjected to the growing power of the Phœnician colonies.
125.TheGreekspossessed a colony on that point of Northern Africa which approached most nearly to their own peninsula. They founded Cyre´ne about B. C. 630, and Barca about seventy years later. They had also a colony at Naucra´tis in Egypt, and probably upon the greater oasis. The history of these Grecian settlements will be found in Book III.
126.From the island of Elephantine to the sea, a distance of 526 milesthe Nile Valley was occupied byEgypt, a monarchy the most ancient, with a history among the most wonderful in the world. While other nations may be watched in their progress from ignorance and rudeness to whatever art they have possessed, Egypt appears in the earliest morning light of history “already skillful, erudite, and strong.” Some of her buildings are older than the Migration of Abraham, but the oldest of them show a skill in the quarrying, transporting, carving, and joining of stone which modern architects admire but can not surpass.
127.First Period.The early Egyptians believed that there had been a time when their ancestors were savages and cannibals, dwelling in caves in those ridges of sandstone which border the Nile Valley on the east; and that their greatest benefactors were Osiris and Isis, who elevated them into a devout and civilized nation, eating bread, drinking wine and beer, and planting the olive. The worship of Osiris and Isis, therefore, became prevalent throughout Egypt, while the several cities and provinces had each its own local divinities. According to Manetho, a native historian of later times,[13]gods, spirits, demigods, andmanes, or the souls of men, were the first rulers of Egypt. This is merely an ancient way of saying that the earliest history of Egypt, as of most other countries, is shrouded in ignorance and fabulous conjecture.
128.Instead of commencing its existence as a united kingdom, Egypt consisted at first of a number of scatterednomes, or petty states, each having for its nucleus a temple and a numerous establishment of priests. Fifty-three of these nomes are mentioned by one historian, thirty-six by another. As one became more powerful, it sometimes swallowed up its neighbors, and grew into a kingdom which embraced a large portion or even the whole of the country.
129.The first mortal king of Mis´raim, the “double land,” was Menes, of This. His inheritance was in Upper Egypt, but by his talents and exploits he made himself master of the Lower, and selected there a site for his new capital. For this purpose he drained a marshy tract which at certain seasons had been overflowed by the Nile, made a dyke to confine the river within its regular channel, and on the reclaimed ground built the city of Memphis. Menes may therefore be considered as the founder of the empire.
130.Athothes (Thoth), his son and successor, was skilled in medicine and wrote works on anatomy. Of the six following kings in regular descent who form this dynasty little is known, and it is even possible that they belong rather to tradition than to ascertained history. After the two Thoths came Mnevis, or Uenephes, who bore the name of the Sacred Calf of Heliopolis. He is said, nevertheless, to have been a high-minded, intelligentman, and the most affable prince on record. He built the pyramid of Koko´me, whose site can not now be identified. During his reign there was famine in Egypt.
131.The Third Dynasty reigned at Memphis; its founder was Sesorcheres the Giant. The third king, Sesonchosis, was a wise and peaceful monarch, who advanced the three arts of writing, medicine, and architecture, and was celebrated by a grateful people in hymns and ballads as among their greatest benefactors. He introduced the fashion of building with hewn stones, previous structures having been made either of rough, irregular stones or of brick. He was known to the Greeks as the “peaceful Sesostris,” while the two later monarchs who bore this name were great warriors and conquerors.
132.His son, Sasychis (Mares-sesorcheres), was a celebrated law-giver. He is said to have organized the worship of the gods, and to have invented geometry and astronomy. He also made that singular law by which a debtor might give his father’s mummy as security for a debt. If the money was not paid, neither the debtor nor his father could ever rest in the family sepulcher, and this was considered the greatest possible disgrace.