SECTION V.The son of Ikshawku, by name Nimi, instituted a sacrifice for a thousand years and appointed Vasishtha as the presiding priest. Vasishtha said to him—"I have been already appointed by Indra for presiding at a sacrifice for five hundred years. Wait for some time, I shall come and officiate as a priest at your sacrifice". Being thus addressed the king did not answer. And Vasishtha went away supposing that he had agreed. Nimi in the meantime engaged Gautama and other ascetics and conducted the sacrifice. After the sacrifice of the king of celestials had been finished, Vasishtha hurried on to celebrate Nimi's sacrifice and found that it was being conducted under the superintendence of Gautama. Vasishtha then imprecated a curse upon the king who was asleep, saying "Since the king, not informing me, has entrusted Gautama with the charge of the sacrifice, he shall cease to exist in a corporeal form". When Nimi got up he came to know what had happened and in return imprecated a curse upon his unjust preceptor that he should also cease to exist in a corporeal form as the punishment of uttering a curse upon him without previously communicating with him. Nimi then gave up his bodily form. The spirit of Vasishtha, also renouncing his body, was united with the spirits of Mitra and Varuna for some time, when at last on account of their lustful desire for the nymph Urvasi he was born again in a different body. Nimi's body continued to be handsome and being embalmed with fragrant oils and resins it was not decomposed and remained like the corpse of one just dead. When the gods arrived there to receive their portion on the completion of the sacrifice the priests requested them to confer blessings upon the celebrator of the sacrifice. And being ordered by the celestials for the same Nimi said—"O celestials, you remove all ills from the world. There is not in the world a greater cause of distress than the separation of soul and body. I therefore wish to dwell in the eyes of all beings and not to take up a corporeal form any more". The celestials agreed to this and Nimi was placed by them in the eyes of all living beings and therefore their eye-lids are ever opening and shutting. As Nimi had no son the sages were afraid that the earth would have no ruler. So they churned the body of the king and a son was born who was named Janaka. As his father had no body Janaka was also called Videha. He also received the name of Mithi for having been produced bymathanaor agitation. The son of Janaka was Udavasu, whose son was Nandivarddana, whose son was Suketu, whose son was Devarata, whose son was Vrihaduktha, whose son was Mahavirya, whose son was Satyadhristi, whose son was Dhrishtaketu, whose son was Haryyaswa, whose son was Maru, whose son was Pratibandhaka, whose son was Krisaratha, whose son was Krita, whose son was Vibudha, whose son was Mahadhriti, whose son was Kritirāta, whose son was Mahadhriti, whose son was Suvarnaroman, whose son was Haraswaroman, whose son was Siradhwaja.Siradhwaja ploughing the field, to make it ready for a sacrifice which he undertook in order to obtain progeny, there sprang up in the furrow a damsel who became his daughter Sitā. The brother of Siradhwaja was Kusadhwaja who was king of Kasi. His son was named Bhanumat whose son was Satadhyumna, whose son was Suchi, whose son was Urjjavaha, whose son was Satyadwaya, whose son was Kuni, whose son was Anyana, whose son was Retujit, whose son was Arishtanemi, whose son was Srutayas, whose son was Sanjaya, whose son was Kshemari, whose son was Anenas, whose son was Minaratha, whose son was Satyaratha, whose son was Upagu, whose son was Sruta, whose son was Saswata, whose son was Sudhanwan, whose son was Subhāsa, whose son was Susruta, whose son was Jaya, whose son was Rita, whose son was Sunaya, whose son was Vitahadya, whose son was Dhriti, whose son was Bahalaswa, whose son was Kriti with whom ended the family of Janaka. These are the kings of Mithilā who shall be principally well-versed in spiritual knowledge.
SECTION V.The son of Ikshawku, by name Nimi, instituted a sacrifice for a thousand years and appointed Vasishtha as the presiding priest. Vasishtha said to him—"I have been already appointed by Indra for presiding at a sacrifice for five hundred years. Wait for some time, I shall come and officiate as a priest at your sacrifice". Being thus addressed the king did not answer. And Vasishtha went away supposing that he had agreed. Nimi in the meantime engaged Gautama and other ascetics and conducted the sacrifice. After the sacrifice of the king of celestials had been finished, Vasishtha hurried on to celebrate Nimi's sacrifice and found that it was being conducted under the superintendence of Gautama. Vasishtha then imprecated a curse upon the king who was asleep, saying "Since the king, not informing me, has entrusted Gautama with the charge of the sacrifice, he shall cease to exist in a corporeal form". When Nimi got up he came to know what had happened and in return imprecated a curse upon his unjust preceptor that he should also cease to exist in a corporeal form as the punishment of uttering a curse upon him without previously communicating with him. Nimi then gave up his bodily form. The spirit of Vasishtha, also renouncing his body, was united with the spirits of Mitra and Varuna for some time, when at last on account of their lustful desire for the nymph Urvasi he was born again in a different body. Nimi's body continued to be handsome and being embalmed with fragrant oils and resins it was not decomposed and remained like the corpse of one just dead. When the gods arrived there to receive their portion on the completion of the sacrifice the priests requested them to confer blessings upon the celebrator of the sacrifice. And being ordered by the celestials for the same Nimi said—"O celestials, you remove all ills from the world. There is not in the world a greater cause of distress than the separation of soul and body. I therefore wish to dwell in the eyes of all beings and not to take up a corporeal form any more". The celestials agreed to this and Nimi was placed by them in the eyes of all living beings and therefore their eye-lids are ever opening and shutting. As Nimi had no son the sages were afraid that the earth would have no ruler. So they churned the body of the king and a son was born who was named Janaka. As his father had no body Janaka was also called Videha. He also received the name of Mithi for having been produced bymathanaor agitation. The son of Janaka was Udavasu, whose son was Nandivarddana, whose son was Suketu, whose son was Devarata, whose son was Vrihaduktha, whose son was Mahavirya, whose son was Satyadhristi, whose son was Dhrishtaketu, whose son was Haryyaswa, whose son was Maru, whose son was Pratibandhaka, whose son was Krisaratha, whose son was Krita, whose son was Vibudha, whose son was Mahadhriti, whose son was Kritirāta, whose son was Mahadhriti, whose son was Suvarnaroman, whose son was Haraswaroman, whose son was Siradhwaja.Siradhwaja ploughing the field, to make it ready for a sacrifice which he undertook in order to obtain progeny, there sprang up in the furrow a damsel who became his daughter Sitā. The brother of Siradhwaja was Kusadhwaja who was king of Kasi. His son was named Bhanumat whose son was Satadhyumna, whose son was Suchi, whose son was Urjjavaha, whose son was Satyadwaya, whose son was Kuni, whose son was Anyana, whose son was Retujit, whose son was Arishtanemi, whose son was Srutayas, whose son was Sanjaya, whose son was Kshemari, whose son was Anenas, whose son was Minaratha, whose son was Satyaratha, whose son was Upagu, whose son was Sruta, whose son was Saswata, whose son was Sudhanwan, whose son was Subhāsa, whose son was Susruta, whose son was Jaya, whose son was Rita, whose son was Sunaya, whose son was Vitahadya, whose son was Dhriti, whose son was Bahalaswa, whose son was Kriti with whom ended the family of Janaka. These are the kings of Mithilā who shall be principally well-versed in spiritual knowledge.
SECTION V.The son of Ikshawku, by name Nimi, instituted a sacrifice for a thousand years and appointed Vasishtha as the presiding priest. Vasishtha said to him—"I have been already appointed by Indra for presiding at a sacrifice for five hundred years. Wait for some time, I shall come and officiate as a priest at your sacrifice". Being thus addressed the king did not answer. And Vasishtha went away supposing that he had agreed. Nimi in the meantime engaged Gautama and other ascetics and conducted the sacrifice. After the sacrifice of the king of celestials had been finished, Vasishtha hurried on to celebrate Nimi's sacrifice and found that it was being conducted under the superintendence of Gautama. Vasishtha then imprecated a curse upon the king who was asleep, saying "Since the king, not informing me, has entrusted Gautama with the charge of the sacrifice, he shall cease to exist in a corporeal form". When Nimi got up he came to know what had happened and in return imprecated a curse upon his unjust preceptor that he should also cease to exist in a corporeal form as the punishment of uttering a curse upon him without previously communicating with him. Nimi then gave up his bodily form. The spirit of Vasishtha, also renouncing his body, was united with the spirits of Mitra and Varuna for some time, when at last on account of their lustful desire for the nymph Urvasi he was born again in a different body. Nimi's body continued to be handsome and being embalmed with fragrant oils and resins it was not decomposed and remained like the corpse of one just dead. When the gods arrived there to receive their portion on the completion of the sacrifice the priests requested them to confer blessings upon the celebrator of the sacrifice. And being ordered by the celestials for the same Nimi said—"O celestials, you remove all ills from the world. There is not in the world a greater cause of distress than the separation of soul and body. I therefore wish to dwell in the eyes of all beings and not to take up a corporeal form any more". The celestials agreed to this and Nimi was placed by them in the eyes of all living beings and therefore their eye-lids are ever opening and shutting. As Nimi had no son the sages were afraid that the earth would have no ruler. So they churned the body of the king and a son was born who was named Janaka. As his father had no body Janaka was also called Videha. He also received the name of Mithi for having been produced bymathanaor agitation. The son of Janaka was Udavasu, whose son was Nandivarddana, whose son was Suketu, whose son was Devarata, whose son was Vrihaduktha, whose son was Mahavirya, whose son was Satyadhristi, whose son was Dhrishtaketu, whose son was Haryyaswa, whose son was Maru, whose son was Pratibandhaka, whose son was Krisaratha, whose son was Krita, whose son was Vibudha, whose son was Mahadhriti, whose son was Kritirāta, whose son was Mahadhriti, whose son was Suvarnaroman, whose son was Haraswaroman, whose son was Siradhwaja.Siradhwaja ploughing the field, to make it ready for a sacrifice which he undertook in order to obtain progeny, there sprang up in the furrow a damsel who became his daughter Sitā. The brother of Siradhwaja was Kusadhwaja who was king of Kasi. His son was named Bhanumat whose son was Satadhyumna, whose son was Suchi, whose son was Urjjavaha, whose son was Satyadwaya, whose son was Kuni, whose son was Anyana, whose son was Retujit, whose son was Arishtanemi, whose son was Srutayas, whose son was Sanjaya, whose son was Kshemari, whose son was Anenas, whose son was Minaratha, whose son was Satyaratha, whose son was Upagu, whose son was Sruta, whose son was Saswata, whose son was Sudhanwan, whose son was Subhāsa, whose son was Susruta, whose son was Jaya, whose son was Rita, whose son was Sunaya, whose son was Vitahadya, whose son was Dhriti, whose son was Bahalaswa, whose son was Kriti with whom ended the family of Janaka. These are the kings of Mithilā who shall be principally well-versed in spiritual knowledge.
The son of Ikshawku, by name Nimi, instituted a sacrifice for a thousand years and appointed Vasishtha as the presiding priest. Vasishtha said to him—"I have been already appointed by Indra for presiding at a sacrifice for five hundred years. Wait for some time, I shall come and officiate as a priest at your sacrifice". Being thus addressed the king did not answer. And Vasishtha went away supposing that he had agreed. Nimi in the meantime engaged Gautama and other ascetics and conducted the sacrifice. After the sacrifice of the king of celestials had been finished, Vasishtha hurried on to celebrate Nimi's sacrifice and found that it was being conducted under the superintendence of Gautama. Vasishtha then imprecated a curse upon the king who was asleep, saying "Since the king, not informing me, has entrusted Gautama with the charge of the sacrifice, he shall cease to exist in a corporeal form". When Nimi got up he came to know what had happened and in return imprecated a curse upon his unjust preceptor that he should also cease to exist in a corporeal form as the punishment of uttering a curse upon him without previously communicating with him. Nimi then gave up his bodily form. The spirit of Vasishtha, also renouncing his body, was united with the spirits of Mitra and Varuna for some time, when at last on account of their lustful desire for the nymph Urvasi he was born again in a different body. Nimi's body continued to be handsome and being embalmed with fragrant oils and resins it was not decomposed and remained like the corpse of one just dead. When the gods arrived there to receive their portion on the completion of the sacrifice the priests requested them to confer blessings upon the celebrator of the sacrifice. And being ordered by the celestials for the same Nimi said—"O celestials, you remove all ills from the world. There is not in the world a greater cause of distress than the separation of soul and body. I therefore wish to dwell in the eyes of all beings and not to take up a corporeal form any more". The celestials agreed to this and Nimi was placed by them in the eyes of all living beings and therefore their eye-lids are ever opening and shutting. As Nimi had no son the sages were afraid that the earth would have no ruler. So they churned the body of the king and a son was born who was named Janaka. As his father had no body Janaka was also called Videha. He also received the name of Mithi for having been produced bymathanaor agitation. The son of Janaka was Udavasu, whose son was Nandivarddana, whose son was Suketu, whose son was Devarata, whose son was Vrihaduktha, whose son was Mahavirya, whose son was Satyadhristi, whose son was Dhrishtaketu, whose son was Haryyaswa, whose son was Maru, whose son was Pratibandhaka, whose son was Krisaratha, whose son was Krita, whose son was Vibudha, whose son was Mahadhriti, whose son was Kritirāta, whose son was Mahadhriti, whose son was Suvarnaroman, whose son was Haraswaroman, whose son was Siradhwaja.
Siradhwaja ploughing the field, to make it ready for a sacrifice which he undertook in order to obtain progeny, there sprang up in the furrow a damsel who became his daughter Sitā. The brother of Siradhwaja was Kusadhwaja who was king of Kasi. His son was named Bhanumat whose son was Satadhyumna, whose son was Suchi, whose son was Urjjavaha, whose son was Satyadwaya, whose son was Kuni, whose son was Anyana, whose son was Retujit, whose son was Arishtanemi, whose son was Srutayas, whose son was Sanjaya, whose son was Kshemari, whose son was Anenas, whose son was Minaratha, whose son was Satyaratha, whose son was Upagu, whose son was Sruta, whose son was Saswata, whose son was Sudhanwan, whose son was Subhāsa, whose son was Susruta, whose son was Jaya, whose son was Rita, whose son was Sunaya, whose son was Vitahadya, whose son was Dhriti, whose son was Bahalaswa, whose son was Kriti with whom ended the family of Janaka. These are the kings of Mithilā who shall be principally well-versed in spiritual knowledge.