The doctor was here interrupted by Featherstone, who, with a yawn, informed him that it was eleven o'clock, and that human endurance had its limits. Upon this the doctor rolled up the manuscript and put it aside for the night, after which supper was ordered.
"Well," said Featherstone, "what do you think of this last?"
"It contains some very remarkable statements," said the doctor.
"There are certainly monsters enough in it," said Melick—
"'Gorgons, and hydras, and chimeras dire.'"
"Well, why not?" said the doctor.
"It seems to me," said Melick, "that the writer of this has peopled his world with creatures that resemble the fossil animals more than anything else."
"The so-called fossil animals," said the doctor, "may not be extinct. There are fossil specimens of animals that still have living representatives. There is no reason why many of those supposed to be extinct may not be alive now. It is well known that many very remarkable animals have become extinct within a comparatively recent period. These great birds, of which More speaks, seem to me to belong to these classes. The dodo was in existence fifty years ago, the moa about a hundred years ago. These great birds, together with others, such as the epiornis and palapteryx, have disappeared, not through the ordinary course of nature, but by the hand of man. Even in our hemisphere they may yet be found. Who can tell but that the moa or the dodo may yet be lurking somewhere here in the interior of Madagascar, of Borneo, or of Papua?"
"Can you make out anything about those great birds?" asked Featherstone. "Do they resemble anything that exists now, or has ever existed?"
"Well, yes, I think so," said the doctor. "Unfortunately, More is not at all close or accurate in his descriptions; he has a decidedly unscientific mind, and so one cannot feel sure; yet from his general statements I think I can decide pretty nearly upon the nature and the scientific name of each one of his birds and animals. It is quite evident to me that most of these animals belong to races that no longer exist among us, and that this world at the South Pole has many characteristics which are like those of what is known as the Coal Period. I allude in particular to the vast forests of fern, of gigantic grasses and reeds. At the same time the general climate and the atmosphere seem like what we may find in the tropics at present. It is evident that in More's world various epochs are represented, and that animals of different ages are living side by side."
"What do you think of the opkuk?" asked Featherstone, with a yawn.
"Well, I hardly know."
"Why, it must be a dodo, of course," said Melick, "only magnified."
"That," said the doctor, gravely, "is a thought that naturally suggests itself; but then the opkuk is certainly far larger than the dodo."
"Oh, More put on his magnifying-glasses just then."
"The dodo," continued the doctor, taking no notice of this, "in other respects corresponds with More's description of the opkuk. Clusius and Bontius give good descriptions and there is a well-known picture of one in the British Museum. It is a massive, clumsy bird, ungraceful in its form with heavy movements, wings too short for flight, little or no tail, and down rather than feathers. The body, according to Bontius, is as big as that of the African ostrich, but the legs are very short. It has a large head, great black eyes, long bluish-white bill, ending in a beak like that of a vulture, yellow legs, thick and short, four toes on each foot solid, long, and armed with sharp black claws. The flesh particularly on the breast, is fat and esculent. Now, all this corresponds with More's account, except as to the size of the two, for the opkuks are as large as oxen."
"Oh, that's nothing," said Melick; "I'm determined to stand up for the dodo." With this he burst forth singing—
"Oh, the dodo once lived, but he doesn't live now;Yet why should a cloud overshadow our brow?The loss of that bird ne'er should trouble our brains,For though he is gone, still our claret remains.Sing do-do—jolly do-do!Hurrah! in his name let our cups overflow."
"As for your definition, doctor," continued Melick, "I'll give you one worth a dozen of yours:
"'Twas a mighty bird; those strong, short legs were never known to fail,And he felt a glory of pride while thinking of that little tail,And his beak was marked with vigor, curving like a wondrous hook;Thick and ugly was his body—such a form as made one look!"
"Melick," said Featherstone, "you're a volatile youth. You mustn't mind him, doctor. He's a professional cynic, sceptic, and scoffer. Oxenden and I, however, are open to conviction, and want to know more about those birds and beasts. Can you make anything out of the opmahera?"
The doctor swallowed a glass of wine, and replied:
"Oh yes; there are many birds, each of which may be the opmahera. There's the fossil bird of Massachusetts, of which nothing is left but the footprints; but some of these are eighteen inches in length, and show a stride of two yards. The bird belonged to the order of the Grallae, and may have been ten or twelve feet in height. Then there is the Gastornis parisiensis, which was as tall as an ostrich, as big as an ox, and belongs to the same order as the other. Then there is the Palapteryx, of which remains have been found in New Zealand, which was seven or eight feet in height. But the one which to my mind is the real counterpart of the opmahera is the Dinornis gigantea, whose remains are also found in New Zealand. It is the largest bird known, with long legs, a long neck, and short wings, useless for flight. One specimen that has been found is upward of thirteen feet in height. There is no reason why some should not have been much taller. More compares its height to that of a giraffe. The Maoris call this bird the Moa, and their legends and traditions are full of mention of it. When they first came to the island, six or seven hundred years ago, they found these vast birds everywhere, and hunted them for food. To my mind the dinornis is the opmahera of More. As to riding on them, that is likely enough; for ostriches are used for this purpose, and the dinornis must have been far stronger and fleeter than the ostrich. It is possible that some of these birds may still be living in the remoter parts of our hemisphere."
"What about those monsters," asked Featherstone, "that More speaks of in the sacred hunt?"
"I think," said the doctor, "that I understand pretty well what they were, and can identify them all. As the galley passed the estuary of that great river, you remember that he mentions seeing them on the shore. One may have been the Ichthyosaurus. This, as the name implies, is a fish-lizard. It has the head of a lizard, the snout of a dolphin, the teeth of an alligator, enormous eyes, whose membrane is strengthened by a bony frame, the vertebrae of fishes, sternum and shoulder-bones like those of the lizard, and the fins of a whale. Bayle calls it the whale of the saurians. Another may have been the Cheirotherium. On account of the hand-shaped marks made by its paws, Owen thinks that it was akin to the frogs; but it was a formidable monster, with head and jaws of a crocodile. Another may have been the Teleosaurus, which resembled our alligators. It was thirty-five feet in length. Then there was the Hylaeosaurus, a monster twenty-five feet in length, with a cuirass of bony plates."
"But none of these correspond with More's description of the monster that fought with the galley."
"No," said the doctor, "I am coming to that now. That monster could have been no other than the Plesiosaurus, one of the most wonderful animals that has ever existed. Imagine a thing with the head of a lizard, the teeth of a crocodile, the neck of a swan, the trunk and tail of a quadruped, and the fins of a whale. Imagine a whale with its head and neck consisting of a serpent, with the strength of the former and the malignant fury of the latter, and then you will have the plesiosaurus. It was an aquatic animal, yet it had to remain near or on the surface of the water, while its long, serpent-like neck enabled it to reach its prey above or below with swift, far-reaching darts. Yet it had no armor, and could not have been at all a match for the ichthyosaurus. More's account shows, however, that it was a fearful enemy for man to encounter."
"He seems to have been less formidable than that beast which they encountered in the swamp. Have you any idea what that was?"
"I think it can have been no other than the Iguanodon," said the doctor. "The remains of this animal show that it must have been the most gigantic of all primeval saurians. Judging from existing remains its length was not less than sixty feet, and larger ones may have existed. It stood high on its legs; the hind ones were larger than the fore. The feet were massive and armed with tremendous claws. It lived on the land and fed on herbage. It had a horny, spiky ridge all along its back. Its tail was nearly as long as its body. Its head was short, its jaws enormous, furnished with teeth of a very elaborate structure, and on its muzzle it carried a curved horn. Such a beast as this might well have caused all that destruction of life on the part of his desperate assailants of which More speaks.
"Then there was another animal," continued the doctor, who was evidently discoursing upon a favorite topic. "It was the one that came suddenly upon More while he was resting with Almah after his flight with the run-away bird. That I take to be the Megalosaurus. This animal was a monster of tremendous size and strength. Cuvier thought that it might have been seventy feet in length. It was carnivorous, and therefore more ferocious than the iguanodon, and more ready to attack. Its head was like that of a crocodile, its body massive like that of an elephant, yet larger; its tail was small, and it stood high on its legs, so that it could run with great speed. It was not covered with bony armor, but had probably a hide thick enough to serve the purpose of shell or bone. Its teeth were constructed so as to cut with their edges, and the movement of the jaws produced the combined effect of knife and saw, while their inward curve rendered impossible the escape of prey that had once been caught. It probably frequented the river banks, where it fed upon reptiles of smaller size which inhabited the same places.
"More," continued the doctor, "is too general in his descriptions. He has not a scientific mind, and he gives but few data; yet I can bring before myself very easily all the scenes which he describes, particularly that one in which the megalosaurus approaches, and he rushes to mount the dinoris so as to escape. I see that river, with its trees and shrubs, all unknown now except in museums—the vegetation of the Coal Period—the lepidodendron, the lepidostrobus, the pecopteris, the neuropteris, the lonchopteris, the odontopteris, the sphenopteris, the cyclopteris, the sigellaria veniformis, the sphenophyllium, the calamites—"
Melick started to his feet.
"There, there!" he cried, "hold hard, doctor. Talking of calamities, what greater calamity can there be than such a torrent of unknown words? Talk English, doctor, and we shall be able to appreciate you; but to make your jokes, your conundrums, and your brilliant witticisms in a foreign language isn't fair to us, and does no credit either to your head or your heart."
The doctor elevated his eyebrows, and took no notice of Melick's ill-timed levity.
"All these stories of strange animals," said Oxenden, "may be very interesting, doctor, but I must say that I am far more struck by the account of the people themselves. I wonder whether they are an aboriginal race, or descendants of the same stock from which we came?"
"I should say," remarked the doctor, confidently, "that they are, beyond a doubt, an aboriginal and autochthonous race."
"I differ from you altogether," said Oxenden, calmly.
"Oh," said the doctor, "there can be no doubt about it. Their complexion, small stature, and peculiar eyes—their love of darkness, their singular characteristics, both physical and moral, all go to show that they can have no connection with the races in our part of the earth."
"Their peculiar eyes," said Oxenden, "are no doubt produced by dwelling in caves for many generations."
"On the contrary," said the doctor, "it is their peculiarity of eye that makes them dwell in caves."
"You are mistaking the cause for the effect, doctor."
"Not at all; it is you who are making that mistake."
"It's the old debate," said Melick. "As the poet has it:
"'Which was first, the egg or the hen?Tell me, I pray, ye learned men!'"
"There are the eyeless fishes of the great cave of Kentucky," said Oxenden, "whose eyes have become extinct from living in the dark."
"No," cried the doctor; "the fish that have arisen in that lake have never needed eyes, and have never had them."
Oxenden laughed.
"Well," said he, "I'll discuss the question with you on different grounds altogether, and I will show clearly that these men, these bearded men, must belong to a stock that is nearly related to our own, or, at least, that they belong to a race of men with whom we are all very familiar."
"I should like very much to have you try it," said the doctor.
"Very well," said Oxenden. "In the first place, I take their language."
"Their language!"
"Yes. More has given us very many words in their language. Now he himself says that these words had an Arabic sound. He was slightly acquainted with that language. What will you say if I tell you that these words are still more like Hebrew?"
"Hebrew!" exclaimed the doctor, in amazement.
"Yes, Hebrew," said Oxenden. "They are all very much like Hebrew words, and the difference is not greater than that which exists between the words of any two languages of the Aryan family."
"Oh, if you come to philology I'll throw up the sponge," said the doctor. "Yet I should like to hear what you have to say on that point."
"The languages of the Aryan family," said Oxenden, "have the same general characteristics, and in all of them the differences that exist in their most common words are subject to the action of a regular law. The action of the law is best seen in the changes which take place in the mutes. These changes are indicated in a summary and comprehensive way by means of what is called 'Grimm's Law.' Take Latin and English, for instance. 'Grimm's Law' tells us, among other things, that in Latin and in that part of English which is of Teutonic origin, a large number of words are essentially the same, and differ merely in certain phonetic changes. Take the word 'father.' In Latin, as also in Greek, it is 'pater.' Now the Latin 'p' in English becomes 'f;' that is, the thin mute becomes the aspirated mute. The same change may be seen in the Latin 'piscis,' which in English is 'fish,' and the Greek '[pi upsilon rho]' which in English is 'fire.' Again, if the Latin or Greek word begins with an aspirate, the English word begins with a medial; thus the Latin 'f' is found responsive to the English 'b,' as in Latin 'fagus,' English 'beech,' Latin 'fero,' English 'bear.' Again, if the Latin or Greek has the medial, the English has the thin, as in Latin 'duo,' English 'two,' Latin 'genu,' English 'knee.' Now, I find that in many of the words which More mentions this same 'Grimm's Law' will apply; and I am inclined to think that if they were spelled with perfect accuracy they would show the same relation between the Kosekin language and the Hebrew that there is between the Saxon English and the Latin."
The doctor gave a heavy sigh.
"You're out of my depth, Oxenden," said he. "I'm nothing of a philologist."
"By Jove!" said Featherstone, "I like this. This is equal to your list of the plants of the Coal Period, doctor. But I say, Oxenden, while you are about it, why don't you give us a little dose of Anglo-Saxon and Sanscrit? By Jove! the fellow has Bopp by heart, and yet he expects us to argue with him."
"I have it!" cried Melick. "The Kosekin are the lost Ten Tribes. Oxenden is feeling his way to that. He is going to make them out to be all Hebrew; and then, of course, the only conclusion will be that they are the Ten Tribes, who after a life of strange vicissitudes have pulled up at the South Pole. It's a wonder More didn't think of that—or the writer of this yarn, whoever he may be. Well, for my part, I always took a deep interest in the lost Ten Tribes, and thought them a fine body of men."
"Don't think they've got much of the Jew about them," said Featherstone, languidly. "They hate riches and all that, you know. Break a Jew's heart to hear of all that property wasted, and money going a-begging. Not a bad idea, though, that of theirs about money. Too much money's a howwid baw, by Jove!"
"Well," continued Oxenden, calmly resuming, and taking no notice of these interruptions, "I can give you word after word that More has mentioned which corresponds to a kindred Hebrew word in accordance with 'Grimm's Law.' For instance, Kosekin 'Op,' Hebrew 'Oph;' Kosekin 'Athon,' Hebrew 'Adon;' Kosekin 'Salon,' Hebrew 'Shalom.' They are more like Hebrew than Arabic, just as Anglo-Saxon words are more like Latin or Greek than Sanscrit."
"Hurrah!" cried Melick, "we've got him to Sanscrit at last! Now, Oxenden, my boy, trot out the 'Hitopadesa,' the 'Megha Dhuta,' the 'Rig Veda.' Quote 'Beowulf' and Caedmon. Gives us a little Zeno, and wind up with 'Lalla Rookh' in modern Persian."
"So I conclude," said Oxenden, calmly, ignoring Melick, "that the Kosekin are a Semitic people. Their complexion and their beards show them to be akin to the Caucasian race, and their language proves beyond the shadow of a doubt that they belong to the Semitic branch of that race. It is impossible for an autochthonous people to have such a language."
"But how," cried the doctor—"how in the name of wonder did they get to the South Pole?"
"Easily enough," interrupted Melick—"Shem landed there from Noah's ark, and left some of his children to colonize the country. That's as plain as a pikestaff. I think, on the whole, that this idea is better than the other one about the Ten Tribes. At any rate they are both mine, and I warn all present to keep their hands off them, for on my return I intend to take out a copyright."
"There's another thing," continued Oxenden, "which is of immense importance, and that is their habit of cave-dwelling. I am inclined to think that they resorted to cave-dwelling at first from some hereditary instinct or other, and that their eyes and their whole morals have become affected by this mode of life. Now, as to ornamented caverns, we have many examples—caverns adorned with a splendor fully equal to anything among the Kosekin. There are in India the great Behar caves, the splendid Karli temple with its magnificent sculptures and imposing architecture, and the cavern-temples of Elephanta; there are the subterranean works in Egypt, the temple of Dendera in particular; in Petra we have the case of an entire city excavated from the rocky mountains; yet, after all, these do not bear upon the point in question, for they are isolated cases; and even Petra, though it contained a city, did not contain a nation. But there is a case, and one which is well known, that bears directly upon this question, and gives us the connecting link between the Kosekin and their Semitic brethren in the northern hemisphere."
"What is that?" asked the doctor.
"The Troglodytes," said Oxenden, with impressive solemnity.
"Well, and what do you make out of the Troglodytes?"
"I will explain," said Oxenden. "The name Troglodytes is given to various tribes of men, but those best known and celebrated under this name once inhabited the shores of the Red Sea, both on the Arabian and the Egyptian side. They belonged to the Arabian race, and were consequently a Semitic people. Mark that, for it is a point of the utmost importance. Now, these Troglodytes all lived in caverns, which were formed partly by art and partly by nature, although art must have had most to do with the construction of such vast subterranean works. They lived in great communities in caverns, and they had long tunnels passing from one community to another. Here also they kept their cattle. Some of these people have survived even to our own age; for Bruce, the Abyssinian traveller, saw them in Nubia.
"The earliest writer who mentions the Troglodytes was Agatharcides, of Cnidos. According to him they were chiefly herdsmen. Their food was the flesh of cattle, and their drink a mixture of milk and blood. They dressed in the skins of cattle; they tattooed their bodies. They were very swift of foot, and were able to run down wild beasts in the hunt. They were also greatly given to robbery, and caravans passing to and fro had to guard against them.
"One feature in their character has to my mind a strange significance, and that is their feelings with regard to death. It was not the Kosekin love of death, yet it was something which must certainly be considered as approximating to it. For Agatharcides says that in their burials they were accustomed to fasten the corpse to a stake, and then gathering round, to pelt it with stones amid shouts of laughter and wild merriment. They also used to strangle the old and infirm, so as to deliver them from the evils of life. These Troglodytes, then, were a nation of cave-dwellers, loving the dark—not exactly loving death, yet at any rate regarding it with merriment and pleasure; and so I cannot help seeing a connection between them and the Kosekin."
"Yes," said the doctor, "but how did they get to the South Pole?"
"That," said Oxenden, "is a question which I do not feel bound to answer."
"Oh, it is easy enough to answer that," said Melick. "They, of course, dug through the earth."
Oxenden gave a groan.
"I think I'll turn in for the night," said he, rising. Upon this the others rose also and followed his example.
On the following morning the calm still continued. None of the party rose until very late, and then over the breakfast-table they discussed the manuscript once more, each from his own point of view, Melick still asserting a contemptuous scepticism—Oxenden and the doctor giving reasons for their faith, and Featherstone listening without saying much on either side.
At length it was proposed to resume the reading of the manuscript, which task would now devolve upon Oxenden. They adjourned to the deck, where all disposed themselves in easy attitudes to listen to the continuation of More's narrative.
The discovery of our love had brought a crisis in our fate for me and Almah. The Kohen hailed it with joy, for now was the time when he would be able to present us to the Kohen Gadol. Our doom was certain and inevitable. We were to be taken to the amir; we were to be kept until the end of the dark season, and then we were both to be publicly sacrificed. After this our bodies were to be set apart for the hideous rites of the Mista Kosek. Such was the fate that lay before us.
The Kohen was now anxious to take us to the amir. I might possibly have persuaded him to postpone our departure, but I saw no use in that. It seemed better to go, for it was possible that amid new scenes and among new people there might be hope. This, too, seemed probable to Almah, who was quite anxious to go. The Kohen pressed forward the preparations, and at length a galley was ready for us.
This galley was about three hundred feet in length and fifty in width, but not more than six feet in depth. It was like a long raft. The rowers, two hundred in number, sat on a level with the water, one hundred on each side. The oars were small, being not more than twelve feet in length, but made of very light, tough material, with very broad blades. The galley was steered with broad-bladed paddles at both ends. There was no mast or sail. Astern was a light poop, surrounded by a pavilion, and forward there was another. At the bow there was a projecting platform, used chiefly in fighting the thannin, or sea-monsters, and also in war. There were no masts or flags or gay streamers; no brilliant colors; all was intensely black, and the ornaments were of the same hue.
We were now treated with greater reverence than ever, for we were looked upon as the recipients of the highest honor that could fall to any of the Kosekin—namely, the envied dignity of a public death. As we embarked the whole city lined the public ways, and watched us from the quays, from boats, and from other galleys. Songs were sung by a chosen choir of paupers, and to the sound of this plaintive strain we moved out to sea.
"This will be a great journey for me," said the Kohen, as we left the port. "I hope to be made a pauper at least, and perhaps gain the honor of a public death. I have known people who have gained death for less. There was an Athon last year who attacked a pehmet with forty men and one hundred and twenty rowers. All were killed or drowned except himself. In reward for this he gained the mudecheb, or death recompense. In addition to this he was set apart for the Mista Kosek."
"Then, with you, when a man procures the death of others he is honored?"
"Why, yes; how could it be otherwise?" said the Kohen. "Is it not the same with you? Have you not told me incredible things about your people, among which there were a few that seemed natural and intelligible? Among these was your system of honoring above all men those who procure the death of the largest number. You, with your pretended fear of death, wish to meet it in battle as eagerly as we do, and your most renowned men are those who have sent most to death."
To this strange remark I had no answer to make.
The air out at sea now grew chillier. The Kohen noticed it also, and offered me his cloak, which I refused. He seemed surprised, and smiled.
"You are growing like one of us," said he. "You will soon learn that the greatest happiness in life is to do good to others and sacrifice yourself. You already show this in part. When you are with Almah you act like one of the Kosekin. You watch her to see and anticipate her slightest wish; you are eager to give her everything. She, on the other hand, is equally eager to give up all to you. Each one of you is willing to lay down life for the other. You would gladly rush upon death to save her from harm, much as you pretend to fear death; and so I see that with Almah you will soon learn how sweet a thing death may be."
"To live without her," said I, "would be so bitter that death with her would indeed be sweet. If I could save her life by laying down my own, death would be sweeter still; and not one of you Kosekin would meet it so gladly."
The Kosekin smiled joyously.
"Oh, almighty and wondrous power of Love!" he exclaimed, "how thou hast transformed this foreigner! Oh, Atam-or! you will soon be one of us altogether. For see, how is it now? You pretend to love riches and life, and yet you are ready to give up everything for Almah."
"Gladly, gladly!" I exclaimed.
"Yes," he said, "all that you have—you would gladly lavish on her, and would rejoice to make yourself a pauper for her sweet sake. You also would rejoice equally to give up life for her. Is it not so?"
"It is," said I.
"Then I see by this that Almah has awakened within you your true human nature. Thus far it has lain dormant; it has been concealed under a thousand false and unnatural habits, arising from your strange native customs. You have been brought up under some frightful system, where nature is violated. Here among us your true humanity is unfolded, and with Almah you are like the Kosekin. Soon you will learn new lessons, and will find out that there is a new and a final self-abnegation in perfect love; and your love will never rest till you have separated yourself from Almah, so that love can have its perfect work."
The sea now opened wide before us, rising up high as if half-way to the zenith, giving the impression of a vast ascent to endless distances. Around the shores spread themselves, with the shadowy outlines of the mountains; above was the sky, all clear, with faint aurora-flashes and gleaming stars. Hand-in-hand with Almah I stood and pointed out the constellations as we marked them while she told me of the different divisions known among the Kosekin as well as her own people. There, high in the zenith, was the southern polar-star, not exactly at the pole, nor yet of very great brightness, but still sufficiently noticeable.
Looking back, we saw, low down, parts of the Phoenix and the Crane; higher up, the Toucan, Hydrus, and Pavo. On our right, low down, was the beautiful Altar; higher up, the Triangle; while on the left were the Sword-fish and the Flying-fish. Turning to look forward, we beheld a more splendid display. Then, over the bow of the vessel, between the Centaur, which lay low, and Musca Indica, which rose high, there blazed the bright stars of the Southern Cross—a constellation, if not the brightest, at least the most conspicuous and attractive in all the heavens. All around there burned other stars, separated widely. Then, over the stern, gleamed the splendid lustre of Achernar, on the left the brilliant glow of Alpha Robur and Canopus, and low down before us the bright light of Argo. It was a scene full of splendor and fascination. After a time a change came over the sky: the aurora-flashes, at first faint, gradually increased in brilliancy till the stars grew dim, and all the sky, wherever the eye might turn from the horizon to the zenith, seemed filled with lustrous flames of every conceivable hue. Colossal beams radiated from the pole toward the horizon till the central light was dissipated, and there remained encircling us an infinite colonnade of flaming pillars that towered to the stars. These were all in motion, running upon one another, incessantly shifting and changing; new scenes forever succeeded to old; pillars were transformed to pyramids, pyramids to fiery bars; these in their turn were transformed to other shapes, and all the while one tint of innumerable hues overspread the entire circle of the sky.
Our voyage occupied several joms; but our progress was continuous, for different sets of rowers relieved one another at regular intervals. On the second jom a storm broke out. The sky had been gathering clouds during sleeping-time, and when we awoke we found the sea all lashed to fury, while all around the darkness was intense. The storm grew steadily worse; the lightning flashed, the thunder pealed, and at length the sea was so heavy that rowing was impossible. Upon this the oars were all taken in, and the galley lay tossing upon the furious sea, amid waves that continually beat upon her.
And now a scene ensued that filled me with amazement, and took away all my thoughts from the storm. It seemed impossible that so frail a bark could stand the fury of the waves. Destruction was inevitable, and I was expecting to see the usual signs of grief and despair—wondering, too, how these rowers would preserve their subordination. But I had forgotten in my excitement the strange nature of the Kosekin. Instead of terror there was joy, instead of wild despair there was peace and serene delight.
The lightning-flashes revealed a wonderful scene. There were all the rowers, each one upon his seat, and from them all there came forth a chant which was full of triumph, like a song of public welcome to some great national hero, or a song of joy over victory. The officers embraced one another and exchanged words of delight. The Kohen, after embracing all the others, turned to me, and, forgetting my foreign ways, exclaimed, in a tone of enthusiastic delight,
"We are destroyed! Death is near! Rejoice!"
Accustomed as I was to the perils of the sea, I had learned to face death without flinching. Almah, too, was calm, for to her this death seemed preferable to that darker fate which awaited us; but the words of the Kohen jarred upon my feelings.
"Do you not intend to do anything to save the ship?" I asked.
He laughed joyously.
"There's no occasion," said he. "When the oars are taken in we always begin to rejoice. And why not? Death is near—it is almost certain. Why should we do anything to distract our minds and mar our joy? For oh, dear friend, the glorious time has come when we can give up life—life, with all its toils, its burdens, its endless bitternesses, its perpetual evils. Now we shall have no more suffering from vexatious and oppressive riches, from troublesome honors, from a surplus of food, from luxuries and delicacies, and all the ills of life."
"But what is the use of being born at all?" I asked, in a wonder that never ceased to rise at every fresh display of Kosekin feeling.
"The use?" said the Kohen. "Why, if we were not born, how could we know the bliss of dying, or enjoy the sweetness of death? Death is the end of being—the one sweet hope and crown and glory of life, the one desire and hope of every living man. The blessing is denied to none. Rejoice with me, oh Atam-or! you will soon know its blessedness as well as I."
He turned away. I held Almah in my arms, and we watched the storm by the lightning-flashes and waited for the end. But the end came not. The galley was light, broad, and buoyant as a life-boat; at the same time it was so strongly constructed that there was scarcely any twist or contortion in the sinewy fabric. So we floated buoyantly and safely upon the summit of vast waves, and a storm that would have destroyed a ship of the European fashion scarcely injured this in the slightest degree. It was an indestructible as a raft and as buoyant as a bubble; so we rode out the gale, and the death which the Kosekin invoked did not come at all.
The storm was but short-lived; the clouds dispersed, and soon went scudding over the sky; the sea went down. The rowers had to take their oars once more, and the reaction that followed upon their recent rejoicing was visible in universal gloom and dejection. As the clouds dispersed the aurora lights came out more splendid than ever, and showed nothing but melancholy faces. The rowers pulled with no life or animation; the officers stood about sighing and lamenting; Almah and I were the only ones that rejoiced over this escape from death.
Joms passed. We saw other sights; we met with galleys and saw many ships about the sea. Some were moved by sails only; these were merchant ships, but they had only square sails, and could not sail in any other way than before the wind. Once or twice I caught glimpses of vast shadowy objects in the air. I was startled and terrified; for, great as were the wonders of this strange region, I had not yet suspected that the air itself might have denizens as tremendous as the land or the sea. Yet so it was, and afterward during the voyage I saw them often. One in particular was so near that I observed it with ease. It came flying along in the same course with us, at a height of about fifty feet from the water. It was a frightful monster, with a long body and vast wings like those a bat. Its progress was swift, and it soon passed out of sight. To Almah the monster created no surprise; she was familiar with them, and told me that they were very abundant here, but that they never were known to attack ships. She informed me that they were capable of being tamed if caught when young, though in her country they were never made use of. The name given by the Kosekin to these monsters is athaleb.
At length we drew near to our destination. We reached a large harbor at the end of a vast bay: here the mountains extended around, and before us there arose terrace after terrace of twinkling lights running away to immense distances. It looked like a city of a million inhabitants, though it may have contained far less than that. By the brilliant aurora light I could see that it was in general shape and form precisely like the city that we had left, though far larger and more populous. The harbor was full of ships and boats of all sorts, some lying at the stone quays, others leaving port, others entering. Galleys passed and repassed, and merchant ships with their clumsy sails, and small fishing-boats. From afar arose the deep hum of a vast multitude and the low roar that always ascends from a popular city.
The galley hauled alongside her wharf, and we found ourselves at length in the mighty amir of the Kosekin. The Kohen alone landed; the rest remained on board, and Almah and I with them.
Other galleys were here. On the wharf workmen were moving about. Just beyond were caverns that looked like warehouses. Above these was a terraced street, where a vast multitude moved to and fro—a living tide as crowded and as busy as that in Cheapside.
After what seemed a long time the Kohen returned. This time he came with a number of people, all of whom were in cars drawn by opkuks. Half were men and half women. These came aboard, and it seemed as though we were to be separated; for the women took Almah, while the men took me. Upon this I entreated the Kohen not to separate us. I informed him that we were both of a different race from his, that we did not understand their ways; we should be miserable if separated.
I spoke long and with all the entreaty possible to one with my limited acquaintance with the language. My words evidently impressed them: some of them even wept.
"You make us sad," said the Kohen. "Willingly would we do everything that you bid, for we are your slaves; but the state law prevents. Still, in your case, the law will be modified; for you are in such honor here that you may be considered as beyond the laws. For the present, at least, we cannot separate you."
These words brought much consolation. After this we landed, and Almah and I were still together.
We were drawn on cars up to the first terraced street, and here we found the vast multitude which we had seen from a distance. Crossing this street, we ascended and came to another precisely like it; then, still going on, we came to a third. Here there was an immense space, not overgrown with trees like the streets, but perfectly open. In the midst arose a lofty pyramid, and as I looked at it I could not refrain from shuddering; for it looked like the public altar, upon which in due time I should be compelled to make my appearance, and be offered up as a victim to the terrific superstitions of the Kosekin.
Crossing this great square, we came to a vast portal, which opened into a cavern with twinkling lights. The city itself extended above this, for we could see the terraced streets rising above our heads; but here our progress ended at the great cavern in the chief square, opposite the pyramid.
On entering the cavern we traversed an antechamber, and then passing on we reached a vast dome, of dimensions so great that I could perceive no end in that gloom. The twinkling lights served only to disclose the darkness and to indicate the immensity of the cavern. In the midst there arose two enormous columns, which were lost in the gloom above.
It was only by passing through this that we learned its great extent. We at length came to the other end, and here we saw numerous passages leading away. The Kohen led us through one of these, and after passing through several other domes of smaller dimensions we at length reached an apartment where we stopped. This place was furnished with couches and hangings, and lighted with flaming lamps. The light was distressing to those who had accompanied us, and many of them left, while the few who remained had to cover their eyes. Here we found that all preparations had been made. The apartments were all illuminated, though our love of light never ceased to be a matter of amazement to the Kosekin, and a bounteous repast was spread for us. But the Kohen and the others found the light intolerable, and soon left us to ourselves.
After the repast some women appeared to take Almah to her chamber, and, with the usual kindness of the Kosekin, they assured her that she would not be expected to obey the law of separation, but that she was to remain here, where she would be always within reach of me.
After her departure there came to visit me the lowest man in all the land of the Kosekin, though, according to our view, he would be esteemed the highest. This was the Kohen Gadol. His history had already been told me. I had learned that through lack of Kosekin virtue he had gradually sunk to this position, and now was compelled to hold in his hands more wealth, power, and display than any other man in the nation.
He was a man of singular appearance. The light was not so troublesome to him as to the others—he merely kept his eyes shaded; but he regarded me with a keen look of inquiry that was suggestive of shrewdness and cunning. I confess it was with a feeling of relief that I made this discovery; for I longed to find someone among this singular people who was selfish, who feared death, who loved life, who loved riches, and had something in common with me. This I thought I perceived in the shrewd, cunning face of the Kohen Gadol, and I was glad; for I saw that while he could not possibly be more dangerous to me than those self-sacrificing, self-denying cannibals whom I had thus far known, he might prove of some assistance, and might help me to devise means of escape. If I could only find someone who was a coward, and selfish and avaricious—if this Kohen Gadol could but be he—how much brighter my life would be! And so there happened to me an incredible thing, that my highest wish was now to find in the Kohen Gadol cowardice, avarice, and selfishness.
The Kohen was accompanied by a young female, richly attired, who, I afterward learned, was his daughter. Her name was Layelah, and she filled the office of Malca, which signifies queen; and though honorable with us above all, is among the Kosekin the lowest in the land. Layelah was so beautiful that I looked at her in amazement. She was very tall for one of the Kosekin, which made her stature equal to that of an ordinary girl with us; her hair was rich, dark and luxuriant, gathered about her head in great masses and bound by a golden band. Her features were delicate and perfect in their outline; her expression was noble and commanding. Her eyes were utterly unlike those of the other Kosekin; the upper lids had a slight droop, but that was all, and that was the nearest approach to the national blink. Her first entrance into the room seemed to dazzle her, and she shaded her eyes for a few moments, but after that she looked at me fixedly, and seemed to suffer no more inconvenience than I did. The perfect liberty of women among the Kosekin made this visit from her quite as natural as that of her father; and though she said but little on this occasion, she was an attentive listener and close observer.
Their visit was long, for they were evidently full of curiosity. They had heard much about me and wished to see more. It was the first time that I had found among the Kosekin the slightest desire to know where I had come from. Hitherto all had been content with the knowledge that I was a foreigner. Now, however, I found in the Kohen Gadol and Layelah a curiosity that was most eager and intense. They questioned me about my country, about the great world beyond the mountains, about the way in which I had come here, about the manners and customs of my countrymen. They were eager to know about those great nations of which I spoke, who loved light and life; about men who loved themselves better than others; of that world where men feared death and loved life, and sought after riches and lived in the light.
The sleeping-time came and passed, and my visitors were still full of eager questionings. It was Layelah who at last thought of the lateness of the hour. At a word from her the Kohen Gadol rose, with many apologies, and prepared to go. But before he left he said:
"When I was a child I was shipwrecked, and was taken up a ship which conveyed me to a nation beyond the sea. There I grew up to manhood. I learned their language and manners and customs, and when I returned home I found myself an alien here: I do not love darkness or death, I do not hate riches, and the result is that I am what I am. If I were like the rest of my countrymen, my lot would make me miserable; but as it is I prefer it to any other, and consider myself not the lowest but the greatest in the land. My daughter is like me, and instead of being ashamed of her station she is proud of it, and would not give it up even to become a pauper. I will see you again. I have much to say."
With these words the Kohen Gadol retired, followed by Layelah, leaving me more hopeful than I had been for a long time.
For many joms following I received visits from the Kohen Gadol and from Layelah. Almah was with me until sleeping-time, and then these other visitors would come. In this, at least, they resembled the other Kosekin, that they never dreamed of interfering with Almah when she might wish to be with me. Their visits were always long, and we had much to say; but what I lost of sleep I always made up on the following jom. The Kohen Gadol, with his keen, shrewd face, interested me greatly; but Layelah, with her proud face and air of command, was a positive wonder.
I soon learned that the Kohen Gadol was what we term "a man of advanced views," or perhaps a "Reformer," or a "Philosophic Radical," it matters not which; suffice it to say that his ideas and feelings differed from those of his nation, and if carried out would be equal to a revolution in politics and morals.
The Kohen Gadol advocated selfishness as the true law of life, without which no state can prosper. There were a few of similar views, but they were all regarded with great contempt by the multitude, and had to suffer the utmost rigor of the law; for they were all endowed with vast wealth, compelled to live in the utmost splendor and luxury, to have enormous retinues, and to wield the chief power in politics and in religion. Even this, however, had not changed the sentiments of the condemned, and I learned that they were laboring incessantly, notwithstanding their severe punishment, to disseminate their peculiar doctrines. These were formulated as follows: