Footnotes1.20 October 1819.2.23 May 1844.3.Qur’án 12.4.Undertake the pilgrimage to Mecca.5.MuḥammadSháh died September 4, 1848; the English translation of A Traveler’s Narrative first appeared in 1891.6.Qur’án 108.7.Qur’án 103.8.A reference to Bahá’u’lláh, “Him Whom God shall make manifest,” whose precursor the Báb considered Himself to be.9.The Mathnaví.10.The Mathnaví.11.Qur’án 7:154.12.TheShí’ites.13.Qur’án 37:173.14.9 July 1850.15.Atabát ‘Alíyat, literally Supreme Shrines, a term by which theShí’ih Muslims referred to the cities of Kazímayn, Najaf, and Karbilá and generally applied to the region of eastern ‘Iráq, of which Baghdád was the center. When Bahá’u’lláh was released from prison and banished from Persia, He chose Baghdád for the place of His exile.16.That is, Bahá’u’lláh.17.Qur’án 95:4.18.Qur’án 23:14.19.1852. Ḥin, according to the Abjad notation, equals 68. Cf. The Dawn-Breakers: Nabíl’s Narrative of the Early Days of the Bahá’í Revelation, trans. and ed. Shoghi Effendi (Wilmette, Ill.: Bahá’í Publishing Trust, 1932), p. 18, note 1: In 1268 Bahá’u’lláh, chained in the Black Pit of Ṭihrán, received the first intimations of His Divine Mission, and that same year hinted of this in His odes.20.Qur’án 27:90.21.Throughout His Writings the “Oppressed One” refers to Bahá’u’lláh Himself.22.The ordinances of God.23.Qur’án 55:3–4.24.Qur’án 4:80.25.Qur’án 6:17; 10:107.26.Mírzá Yaḥyá’s title was Subh-i-Azal, the Morning of Eternity. Bahá’u’lláh, in this connection, cites Amos 4:12–13, which says that God “maketh the morning darkness.” Cf. Bahá’u’lláh, Epistle to the Son of the Wolf (Wilmette, Ill.: Bahá’í Publishing Trust, 1953), p. 146. See Shoghi Effendi, God Passes By (Wilmette, Ill.: Bahá’í Publishing Trust, 1974), p.114, for other titles of Mírzá Yaḥyá.27.Cf. Qur’án 27:22.28.Ṭihrán.29.Qur’án 3:35; 22:19.30.Qur’án 2:88; 62:6.31.Qur’án 49:6.32.Qur’án 5:64.33.Qur’án 2:175.34.Qur’án 6:164; 17:16; 35:19; 39:9; 53:39.35.Qur’án 5:92.36.Qur’án 2:254; 3:35; 22:14, 1937.Qur’án 40:5.38.Qur’án 15:11; 36:2939.Qur’án 8:30.40.Qur’án 6:35.41.See John 11:49–50; Acts 4:6–10; 18:13–28; Acts 4:6–10.42.Qur’án 2:257; 31:2143.Mecca.44.Baghdád.45.Qur’án 57:15.46.Adrianople.47.Reference to theSháh of Persia.48.1868.49.England.50.Qur’án 22:35.
Footnotes1.20 October 1819.2.23 May 1844.3.Qur’án 12.4.Undertake the pilgrimage to Mecca.5.MuḥammadSháh died September 4, 1848; the English translation of A Traveler’s Narrative first appeared in 1891.6.Qur’án 108.7.Qur’án 103.8.A reference to Bahá’u’lláh, “Him Whom God shall make manifest,” whose precursor the Báb considered Himself to be.9.The Mathnaví.10.The Mathnaví.11.Qur’án 7:154.12.TheShí’ites.13.Qur’án 37:173.14.9 July 1850.15.Atabát ‘Alíyat, literally Supreme Shrines, a term by which theShí’ih Muslims referred to the cities of Kazímayn, Najaf, and Karbilá and generally applied to the region of eastern ‘Iráq, of which Baghdád was the center. When Bahá’u’lláh was released from prison and banished from Persia, He chose Baghdád for the place of His exile.16.That is, Bahá’u’lláh.17.Qur’án 95:4.18.Qur’án 23:14.19.1852. Ḥin, according to the Abjad notation, equals 68. Cf. The Dawn-Breakers: Nabíl’s Narrative of the Early Days of the Bahá’í Revelation, trans. and ed. Shoghi Effendi (Wilmette, Ill.: Bahá’í Publishing Trust, 1932), p. 18, note 1: In 1268 Bahá’u’lláh, chained in the Black Pit of Ṭihrán, received the first intimations of His Divine Mission, and that same year hinted of this in His odes.20.Qur’án 27:90.21.Throughout His Writings the “Oppressed One” refers to Bahá’u’lláh Himself.22.The ordinances of God.23.Qur’án 55:3–4.24.Qur’án 4:80.25.Qur’án 6:17; 10:107.26.Mírzá Yaḥyá’s title was Subh-i-Azal, the Morning of Eternity. Bahá’u’lláh, in this connection, cites Amos 4:12–13, which says that God “maketh the morning darkness.” Cf. Bahá’u’lláh, Epistle to the Son of the Wolf (Wilmette, Ill.: Bahá’í Publishing Trust, 1953), p. 146. See Shoghi Effendi, God Passes By (Wilmette, Ill.: Bahá’í Publishing Trust, 1974), p.114, for other titles of Mírzá Yaḥyá.27.Cf. Qur’án 27:22.28.Ṭihrán.29.Qur’án 3:35; 22:19.30.Qur’án 2:88; 62:6.31.Qur’án 49:6.32.Qur’án 5:64.33.Qur’án 2:175.34.Qur’án 6:164; 17:16; 35:19; 39:9; 53:39.35.Qur’án 5:92.36.Qur’án 2:254; 3:35; 22:14, 1937.Qur’án 40:5.38.Qur’án 15:11; 36:2939.Qur’án 8:30.40.Qur’án 6:35.41.See John 11:49–50; Acts 4:6–10; 18:13–28; Acts 4:6–10.42.Qur’án 2:257; 31:2143.Mecca.44.Baghdád.45.Qur’án 57:15.46.Adrianople.47.Reference to theSháh of Persia.48.1868.49.England.50.Qur’án 22:35.
Footnotes1.20 October 1819.2.23 May 1844.3.Qur’án 12.4.Undertake the pilgrimage to Mecca.5.MuḥammadSháh died September 4, 1848; the English translation of A Traveler’s Narrative first appeared in 1891.6.Qur’án 108.7.Qur’án 103.8.A reference to Bahá’u’lláh, “Him Whom God shall make manifest,” whose precursor the Báb considered Himself to be.9.The Mathnaví.10.The Mathnaví.11.Qur’án 7:154.12.TheShí’ites.13.Qur’án 37:173.14.9 July 1850.15.Atabát ‘Alíyat, literally Supreme Shrines, a term by which theShí’ih Muslims referred to the cities of Kazímayn, Najaf, and Karbilá and generally applied to the region of eastern ‘Iráq, of which Baghdád was the center. When Bahá’u’lláh was released from prison and banished from Persia, He chose Baghdád for the place of His exile.16.That is, Bahá’u’lláh.17.Qur’án 95:4.18.Qur’án 23:14.19.1852. Ḥin, according to the Abjad notation, equals 68. Cf. The Dawn-Breakers: Nabíl’s Narrative of the Early Days of the Bahá’í Revelation, trans. and ed. Shoghi Effendi (Wilmette, Ill.: Bahá’í Publishing Trust, 1932), p. 18, note 1: In 1268 Bahá’u’lláh, chained in the Black Pit of Ṭihrán, received the first intimations of His Divine Mission, and that same year hinted of this in His odes.20.Qur’án 27:90.21.Throughout His Writings the “Oppressed One” refers to Bahá’u’lláh Himself.22.The ordinances of God.23.Qur’án 55:3–4.24.Qur’án 4:80.25.Qur’án 6:17; 10:107.26.Mírzá Yaḥyá’s title was Subh-i-Azal, the Morning of Eternity. Bahá’u’lláh, in this connection, cites Amos 4:12–13, which says that God “maketh the morning darkness.” Cf. Bahá’u’lláh, Epistle to the Son of the Wolf (Wilmette, Ill.: Bahá’í Publishing Trust, 1953), p. 146. See Shoghi Effendi, God Passes By (Wilmette, Ill.: Bahá’í Publishing Trust, 1974), p.114, for other titles of Mírzá Yaḥyá.27.Cf. Qur’án 27:22.28.Ṭihrán.29.Qur’án 3:35; 22:19.30.Qur’án 2:88; 62:6.31.Qur’án 49:6.32.Qur’án 5:64.33.Qur’án 2:175.34.Qur’án 6:164; 17:16; 35:19; 39:9; 53:39.35.Qur’án 5:92.36.Qur’án 2:254; 3:35; 22:14, 1937.Qur’án 40:5.38.Qur’án 15:11; 36:2939.Qur’án 8:30.40.Qur’án 6:35.41.See John 11:49–50; Acts 4:6–10; 18:13–28; Acts 4:6–10.42.Qur’án 2:257; 31:2143.Mecca.44.Baghdád.45.Qur’án 57:15.46.Adrianople.47.Reference to theSháh of Persia.48.1868.49.England.50.Qur’án 22:35.
Footnotes1.20 October 1819.2.23 May 1844.3.Qur’án 12.4.Undertake the pilgrimage to Mecca.5.MuḥammadSháh died September 4, 1848; the English translation of A Traveler’s Narrative first appeared in 1891.6.Qur’án 108.7.Qur’án 103.8.A reference to Bahá’u’lláh, “Him Whom God shall make manifest,” whose precursor the Báb considered Himself to be.9.The Mathnaví.10.The Mathnaví.11.Qur’án 7:154.12.TheShí’ites.13.Qur’án 37:173.14.9 July 1850.15.Atabát ‘Alíyat, literally Supreme Shrines, a term by which theShí’ih Muslims referred to the cities of Kazímayn, Najaf, and Karbilá and generally applied to the region of eastern ‘Iráq, of which Baghdád was the center. When Bahá’u’lláh was released from prison and banished from Persia, He chose Baghdád for the place of His exile.16.That is, Bahá’u’lláh.17.Qur’án 95:4.18.Qur’án 23:14.19.1852. Ḥin, according to the Abjad notation, equals 68. Cf. The Dawn-Breakers: Nabíl’s Narrative of the Early Days of the Bahá’í Revelation, trans. and ed. Shoghi Effendi (Wilmette, Ill.: Bahá’í Publishing Trust, 1932), p. 18, note 1: In 1268 Bahá’u’lláh, chained in the Black Pit of Ṭihrán, received the first intimations of His Divine Mission, and that same year hinted of this in His odes.20.Qur’án 27:90.21.Throughout His Writings the “Oppressed One” refers to Bahá’u’lláh Himself.22.The ordinances of God.23.Qur’án 55:3–4.24.Qur’án 4:80.25.Qur’án 6:17; 10:107.26.Mírzá Yaḥyá’s title was Subh-i-Azal, the Morning of Eternity. Bahá’u’lláh, in this connection, cites Amos 4:12–13, which says that God “maketh the morning darkness.” Cf. Bahá’u’lláh, Epistle to the Son of the Wolf (Wilmette, Ill.: Bahá’í Publishing Trust, 1953), p. 146. See Shoghi Effendi, God Passes By (Wilmette, Ill.: Bahá’í Publishing Trust, 1974), p.114, for other titles of Mírzá Yaḥyá.27.Cf. Qur’án 27:22.28.Ṭihrán.29.Qur’án 3:35; 22:19.30.Qur’án 2:88; 62:6.31.Qur’án 49:6.32.Qur’án 5:64.33.Qur’án 2:175.34.Qur’án 6:164; 17:16; 35:19; 39:9; 53:39.35.Qur’án 5:92.36.Qur’án 2:254; 3:35; 22:14, 1937.Qur’án 40:5.38.Qur’án 15:11; 36:2939.Qur’án 8:30.40.Qur’án 6:35.41.See John 11:49–50; Acts 4:6–10; 18:13–28; Acts 4:6–10.42.Qur’án 2:257; 31:2143.Mecca.44.Baghdád.45.Qur’án 57:15.46.Adrianople.47.Reference to theSháh of Persia.48.1868.49.England.50.Qur’án 22:35.
20 October 1819.
23 May 1844.
Qur’án 12.
Undertake the pilgrimage to Mecca.
MuḥammadSháh died September 4, 1848; the English translation of A Traveler’s Narrative first appeared in 1891.
Qur’án 108.
Qur’án 103.
A reference to Bahá’u’lláh, “Him Whom God shall make manifest,” whose precursor the Báb considered Himself to be.
The Mathnaví.
The Mathnaví.
Qur’án 7:154.
TheShí’ites.
Qur’án 37:173.
9 July 1850.
Atabát ‘Alíyat, literally Supreme Shrines, a term by which theShí’ih Muslims referred to the cities of Kazímayn, Najaf, and Karbilá and generally applied to the region of eastern ‘Iráq, of which Baghdád was the center. When Bahá’u’lláh was released from prison and banished from Persia, He chose Baghdád for the place of His exile.
That is, Bahá’u’lláh.
Qur’án 95:4.
Qur’án 23:14.
1852. Ḥin, according to the Abjad notation, equals 68. Cf. The Dawn-Breakers: Nabíl’s Narrative of the Early Days of the Bahá’í Revelation, trans. and ed. Shoghi Effendi (Wilmette, Ill.: Bahá’í Publishing Trust, 1932), p. 18, note 1: In 1268 Bahá’u’lláh, chained in the Black Pit of Ṭihrán, received the first intimations of His Divine Mission, and that same year hinted of this in His odes.
Qur’án 27:90.
Throughout His Writings the “Oppressed One” refers to Bahá’u’lláh Himself.
The ordinances of God.
Qur’án 55:3–4.
Qur’án 4:80.
Qur’án 6:17; 10:107.
Mírzá Yaḥyá’s title was Subh-i-Azal, the Morning of Eternity. Bahá’u’lláh, in this connection, cites Amos 4:12–13, which says that God “maketh the morning darkness.” Cf. Bahá’u’lláh, Epistle to the Son of the Wolf (Wilmette, Ill.: Bahá’í Publishing Trust, 1953), p. 146. See Shoghi Effendi, God Passes By (Wilmette, Ill.: Bahá’í Publishing Trust, 1974), p.114, for other titles of Mírzá Yaḥyá.
Cf. Qur’án 27:22.
Ṭihrán.
Qur’án 3:35; 22:19.
Qur’án 2:88; 62:6.
Qur’án 49:6.
Qur’án 5:64.
Qur’án 2:175.
Qur’án 6:164; 17:16; 35:19; 39:9; 53:39.
Qur’án 5:92.
Qur’án 2:254; 3:35; 22:14, 19
Qur’án 40:5.
Qur’án 15:11; 36:29
Qur’án 8:30.
Qur’án 6:35.
See John 11:49–50; Acts 4:6–10; 18:13–28; Acts 4:6–10.
Qur’án 2:257; 31:21
Mecca.
Baghdád.
Qur’án 57:15.
Adrianople.
Reference to theSháh of Persia.
1868.
England.
Qur’án 22:35.