CHAPTER IX
DANTE
In the year 1265 there was born in the city of Florence in Italy a man who was destined to become one of the four greatest poets that the world has ever produced. This man was Dante, the son of Alighiero, a Florentine who was popular and well known as a man of affairs.
When Dante was born Italy was very different from what it is to-day, for instead of being formed of a single nation, or even of a number of smaller ones, the cities themselves were nations and made their own laws. These cities, moreover, were constantly at war with one another, and fighting was the order of the day. Even within the cities there were often bloody frays and brawls between the supporters of one or another noble family. These brawls sometimes became so extensive that they grew into civil war, and penetrated beyond the limits of the cities in which they were hatched. Such was the state of affairs in Dante's time, and it is important to remember this, because the quarrels of these different factions had a great effect upon his life.
Particularly long and bloody in Florence and other cities had been the strife between two families and factions who called themselves respectively the Guelfs and the Ghibellines. Dante's father belonged to the Guelf party and the boy was brought up with the idea that he must always serve the Guelfs, and support them in all their quarrels. The Guelfs, moreover, were high in the affairs of Florence and had overcome their opponents there. And for this reason those who belonged to the Guelf cause had the chance to rise in the affairs of the city.
So Dante's boyhood was not spent like that of some other poets, in the midst of books alone, or in the quiet seclusion of school and college. He was thrown neck and heels into the midst of the fiery Italian politics of an age when one could poniard his enemy on the streets and go unpunished, providing he had power or influence. And it is probable that he saw many wild doings. He was, however, of studious habits and loved reading more than the air he breathed. And while little is known of his boyhood years, it is certain that he mastered then and in his early manhood many of the best books that had been written since the beginning of the world. Moreover, as Dante later said, he had taught himself "the art of bringing words into verse"—an art that he mastered so thoroughly that his name was to live forever.
When Dante was still a young boy there befell something that proved to be the most wonderful happening in his entire life. This was nothing else than meeting a little girl named Beatrice Portinari. Although Beatrice was only a child, and Dante himself hardly ten years old, he felt a love for her that lasted from that minute until the day of his death and that inspired him to write the great poem that made his name famous throughout the world.
A festival was given by the family of the Portinari which was a noble one and possessed such wealth that its members afterward became bankers for King Edward the Third of England. Among the guests was the boy, Dante, and he beheld Beatrice there as a beautiful little girl. How strangely he was affected by the sight of her he told in later years, and his words have been translated and quoted as follows: "Her dress, on that day," said Dante, "was of a most noble color,—a subdued and goodly crimson, girdled and adorned in such sort as best suited her very tender age. At that moment, I say most truly, that the spirit of life, which hath its dwelling in the secretest chamber of the heart, began to tremble so violently that the least pulses of my body shook therewith. From that time Love ruled my soul."
Dante did not speak to Beatrice on that occasion,—in fact, he saw her, or addressed her, only two or three times in his entire life. But from the day when she first appeared to him in her crimson dress, he sought to perform some deed that would make him worthy of her love, and the result was the great poem in which he placed her name beside his own.
In spite of his love, Dante did not become an idle dreamer, but developed into an active and studious young man, ready to take up the sword to defend his city whenever it might call on him to do so. And when he was twenty-four years old he put on his armor and went forth to battle against the citizens of Arezzo, a town where the Ghibellines were powerful and had been acting in a hostile manner toward the Guelfs, who controlled Florence.
War was not so serious an affair then as it is now, and everyone engaged in it. Moreover, the towns that warred against each other were so near that it was sometimes an easy matter to go forth and fight on one day and be back in your own home on the day following. Everyone was expected to bear arms for his city, and going to war was held to be a matter of course; but in spite of these things Dante gained great praise for the way in which he conducted himself in the war with Arezzo, perhaps because he was braver than the rest, or perhaps because a poet is not generally considered to be as warlike as other men.
After the fighting had ended, Dante returned to Florence and prepared to take his part in city politics. Before he could accomplish anything it was necessary for him to go on record that he belonged to one of the great guilds into which all the citizens at that time were divided, and which controlled all the different branches of business and manufacturing, and all the sciences. So Dante entered the guild of the Doctors and Apothecaries—not because he knew anything about their professions—that was not necessary—but to give himself an apparent vocation when he came to assume some one of the city offices.
By this time Dante's great intellect and scholarly attainments had made him well known in Florence, although he was only a young man. He was high in the esteem of many learned men and had a great many poets and artists for his friends. Among them were the artist named Giotto and the poet called Guido Cavalcante. So well did he appear in their eyes and to the men of the city of Florence who ran its affairs that in the year 1300 Dante was made one of the Priors of Florence, that is, one of the chief rulers of the city.
It was not to be thought that a man could gain such a position in those turbulent times without making many enemies, and as Dante belonged to the controlling faction, others who were not in power planned his overthrow and that of his fellow rulers. Dante himself, however, disliked this civil strife and did all in his power to bring the opposing factions together. But his enemies got the upper hand, and he was finally driven from the city in exile.
Another sorrow had befallen him. Beatrice, whom he still continued to love ardently (although he had married a good woman named Gemma Donati and had three children) had died some years before, leaving him nothing but her memory. But Dante's love for Beatrice had not interfered in his relations with his wife. It was not an earthly love. He had not wanted Beatrice as his wife, but rather as an ideal that he could worship. And after her death he became both gloomy and unhappy.
His exile, moreover, was a bitter blow to Dante, for he had loved Florence dearly and could not imagine making his home elsewhere. With bitterness in his heart he wandered from city to city, and then he set out in earnest to write the great poem which is called theDivine Comedy. Dante had already written a number of beautiful poems, but they were more in the style of other Italian and Latin poetry. What he now planned was entirely new and so daring that it had never been thought of since the beginning of the world.
He planned in this poem to describe a journey into the nethermost regions of Hell, then into Purgatory and finally into Heaven, where Beatrice should be his guide and conduct him to the throne of God Himself.
Such a poem, as we have said, had never been written or even wildly imagined, but Dante's imagination was so vivid that it seemed as if he really had beheld the scenes that he described. And he told the story of the poem as though the adventures in it were real and had happened directly to himself.
Hell, according to Dante's belief, and that of the religion of his day, was a gigantic funnel-shaped gulf directly beneath the city of Jerusalem, shaped into nine vast circles or pits with a common center that reached down to the center of the earth like a circular flight of stairs. In the lowest pit of all Satan himself was to be found, ruling his kingdom. On the other side of the earth was a wide sea, from which arose a mighty mountain called the Mount of Purgatory—the place where the souls of human beings did penance for their sins until they were fit to enter Heaven. Heaven itself was composed of nine transparent and revolving spheres that enclosed the earth, and in which were fastened the sun, the moon and the stars. The motion of these heavenly bodies as they rose and set above the earth's horizon was believed by Dante to be due to the turning of the spheres, which were moved by the hand of God.
It was in accordance with this idea of Heaven and Hell that Dante began his poem.
One day, he said, when he was lonely and sad in spirit, he found himself standing in the midst of a deep forest that was so gloomy, wild and savage that no mortal eyes had ever seen its equal—and even to think of it afterward caused him a bitterness not far from that of death itself.
As he stood there he was aware of a presence close by, the stately figure of a man, who proved to be the great Roman poet, Vergil,—and Vergil told him that Divine Will had ordered him to guide Dante through Hell and as far as the gates of Paradise.
He made clear to Dante that this journey was the part of a Heavenly order and had been decreed by Heaven itself, and Dante, in great fear at what he was about to see, was led by Vergil through the forest until he came to the mouth of a black cavern. Carven on the rock above it was a verse that told Dante that here was the entrance to the lower world,—the gateway to Hell. And the verse concluded with the grim words—"All Hope Abandon, Ye Who Enter Here."
Sighs, groans, lamentations and terrible voices were heard from the depths below as they passed through this evil doorway, and now they were in a region of murky gloom, where no ray of sunlight ever had entered. All around them were the spirits of the dead. They came flocking to the Acheron or River of Death, where the ferryman named Charon, with eyes like flaming wheels, bore them across. When Charon saw a living man among the dead he sternly ordered Dante to return whence he had come. Vergil interceded for him, and they passed on.
After they had crossed the River of Death they entered the first circle of Hell, where those who had the misfortune to die without being baptized, or who had believed in some other religion than Christianity, must spend the rest of time. Here were a number of noble spirits from the days of Rome and Greece, including many of the poets, mathematicians and astronomers of olden days. Dante would gladly have remained with them, for they were not unhappy and spent their time in learned discourse and scholarly friendship, but Vergil urged him onward.
Deeper and deeper they descended. They passed through great spaces where mighty winds swept before them the souls of the dead, whirling them around forever without rest; through regions of chill rain and sleet, where the spirits of those who had been gluttonous in their lifetime were perpetually torn into pieces by a three-headed dog called Cerberus. And after many awful scenes that Dante could hardly bear to witness, he saw in front of him the towers of the dreadful city of Dis, or Satan, in which the spirits of the damned underwent punishments that were worse than any he had witnessed thus far.
Guarding the walls were the three Furies of the Greek legends. When they beheld Dante they howled for the Gorgon, Medusa, with the snaky locks to come quickly and turn him into stone—a fate that must befall all men that gazed upon her face. But Vergil bade Dante hide his eyes, and to be sure that he might be saved he covered them with his own hand.
They entered the city—and there and from that time on the punishments became so fearful that we shall not describe them here.
In their journey they had constantly to be on their guard against the monsters of Hell that strove to arrest their progress. And in passing by a lake of burning pitch, in which tortured souls were burning, the demons that guarded them rushed at Dante and pursued him, eager to hurl him into the lake to lose his life and the hope of Heaven at one and the same time.
Lower and lower they descended, passing from one horror to another still more terrible, until they came to the nethermost pit of all, where Vergil told Dante that now he would need all his courage to sustain him, for he had come at last to the abode of Satan. This was a region of eternal ice and a bitter wind blew on them, so cold and dreadful that Dante was half dead from it and it seemed that his numbed senses could not support life any longer. The wind, he saw, was caused by the bat-like wings of Satan himself—a gigantic and hairy monster, with only the upper half of his body protruding from the icy pit in which he stood. He had three heads, one red, one green and one white and yellow; and in his three mouths he munched the three greatest traitors of all time—Judas Iscariot, Brutus and Cassius.
When Dante was about to swoon from the terrible sight, Vergil watched his opportunity, and as the great wings of Satan rose he sprang beneath them, with Dante following him. Grasping the hairy side of the monster, they commenced to descend still lower. And soon, to Dante's amazement, their downward path became an upward one, for Satan's waist was at the center of the earth and after they had passed it they must climb instead of descend.
Up and up they went, toiling with the greatest difficulty, passing through a chimney-like passageway that led for an incredible distance to the open air above; and when they arrived beneath the blue sky they were at the base of the Mountain of Purgatory, where men's spirits that were not doomed to Hell must purify themselves before they could hope to enter the Heaven that lay above them.
After the soot of Hell was washed from Dante's countenance he began with Vergil to ascend the mountain. They passed countless spirits all engaged in severe tasks, to cleanse themselves of sin before they could hope to attain the wonderful regions above; but these spirits were almost happy, although many of them were undergoing pain and suffering, for their trouble was not endless as was the case with the spirits of Hell, and they would certainly find happiness at last.
When they came to the summit of the mountain a wall of fire lay between them and Paradise. Through this they passed, and once on the other side Dante lost sight of Vergil, who could accompany him no further.
Dante was then greeted by his long lost Beatrice, now a radiant spirit, who had been chosen by divine will to show him the glories of Heaven. And with Beatrice guiding him, Dante passed upward through the crystal spheres, once getting a glimpse of the earth in his heavenly progress as it lay beneath him shining in the light of the sun. At last Dante had ascended to so great a height in Heaven that he beheld God Himself—but what he saw was so wonderful that it was impossible for him to write about it, and in this way his wonderful poem came to an end.
After completing the Inferno Dante went to Paris, where he met a great many scholars and wise men, who treated him with the utmost respect, but all the time he desired to be in his native city of Florence. When Henry of Luxembourg planned to lay siege to it, Dante encouraged him, hoping that he might enter with the conquerors and that his enemies might be overthrown. The siege took place, but it was unsuccessful, and the poet was compelled to wander far and wide among strangers for the rest of his life. As he lacked money, he had to take many humble offices to earn his bread, and more than once had to undergo the indignity of sitting among the jesters and buffoons at some great house that had honored him with its favor.
At last, weary of life and sick at heart, Dante went to Ravenna, where his genius was honored more worthily. His name had now penetrated throughout the greater part of the civilized world and he was known as one of the greatest geniuses that had ever lived. Many people believed that Dante had actually beheld the scenes that he described. When they met him on the streets they would draw aside to let him pass, thinking him a man whose destiny was different from their own, and they would whisper to each other that he was the man who had descended into Hell and come forth again alive and had looked with his own eyes at the horrors of the Infernal Regions.
No doubt the fame and the almost frightened homage that he received were pleasing to the sad soul of Dante, but he always remembered that he was still an outcast from his native city. Florence stubbornly refused to remove her ban and when Dante died he was buried at Ravenna. There his body still lies, with a Latin inscription on his tombstone that tells the world of the ingratitude of the city of Florence to her greatest son, who is also the greatest poet that Italy has ever seen.
CHAPTER X
ROBERT BRUCE
If you ask a Scot who is the greatest man that ever lived he will probably say Robert Bruce. It does not matter that Robert Bruce died six hundred years ago—his name is as bright in Scotland as though he had lived yesterday. Songs and stories are told about him there and every school boy hears of him as soon as he is old enough to listen to the tales of his country.
The reason for this is that Robert Bruce made the Scots free from the rule of England, which country they used to hate. Also because he was a great warrior, so strong in body and with such courage that it was almost impossible for any foe to stand against him.
When Edward the First ruled over England he extended his power over the free land of Scotland, where the race and the speech were different from those of the English. A dispute had arisen among the Scottish chiefs as to who was to succeed to the Scottish throne. Many claimants came forward, and as a result of this the chieftains were embroiled among themselves, giving Edward a chance to seize their country which he was not slow to take.
So great had been the jealousy among the Scots that many joined Edward's army to fight against their fellow countrymen. Among them was a young nobleman named Robert Bruce, whose grandfather had himself been one of the claimants to the Scottish throne.
It was not a noble deed on the part of Robert Bruce to serve under the English banner. Indeed, in his younger years he does not seem to have been a hero at all. While the great Scottish chief, Wallace, was waging bitter war against King Edward, Bruce was content to rest under Edward's protection,—even after Wallace was captured and put to a cruel death in Berwick castle, where he was beheaded at Edward's order.
At last, however, Bruce began to show that he intended to become a champion of the Scottish cause. He did not do this all at once, and, in fact, he acted treacherously both to the Scots and to the English—for he renounced his fealty to Edward on two separate occasions, and each time was won back to him and received gifts and forgiveness from him. At last, however, Bruce was obliged to fly for his life from the English court and trust his fortunes to the Scottish cause.
He had been betrayed to Edward by a nobleman called Lord Comyn, and he now determined that Comyn must be slain. He sent his two brothers as messengers to Comyn, asking this lord to accompany them to a church in Dumfries, where Bruce was waiting for him at the altar. When Comyn approached, Bruce told him that his treachery was discovered. "Be assured you shall have your reward," he cried loudly, and drawing his dagger he plunged it in Comyn's breast.
Murder was little thought of in those days, but murder in a church, before the altar itself and under the very eyes of the priests who were engaged in their religious offices, was a crime that made the whole civilized world ring with horror. And it blackened the name of Robert Bruce with a stain that has lasted to this day, in spite of his great glory.
Bruce, however, had been greatly provoked to this bloody deed, and was now to prove himself a true champion of the Scottish people. He sought safety in flight for a time, and at last rallied the Scots about him at Lochmaven Castle, from which place he told them that he would make himself King over all Scotland and liberate the land from the English yoke. With his vassals and retainers about him, he issued proclamations for all who would fight against England to join his banner, and at Scone he had placed on his head the Scottish crown.
When King Edward heard of what Bruce had done—how he had murdered Comyn and been crowned king and was inciting all of Scotland to rise against the English rule, he fell in such a rage that he could hardly speak for anger, and swore a great oath that the rest of his life should be devoted to punishing Bruce for his crimes. A strong English army was promptly raised and sent against the new Scottish King.
The English soldiers under the Earl of Pembroke fell on the Scots at night in the woods at a place called Methven, when the followers of Bruce believed themselves to be safe from attack, and had taken off their armor. As the English with shouts and battle cries attacked the unguarded Scots, Bruce leaped to his horse and with his great two-handed sword drove his enemies before him like chaff. But while the English recoiled before the blows of his powerful arm, they succeeded in routing his followers. A large number of Bruce's friends and retainers were captured, and he himself only escaped by killing with his own hand three men who laid hold of his equipment and were trying to drag him from his horse. For the time being the Scots were thoroughly defeated, and were obliged to take shelter wherever they could find it.
With his army scattered and only about five hundred followers remaining faithful to him, Bruce fled into the mountain forests of Athole. His troubles had only begun, for many fierce Scottish noblemen themselves were his bitter enemies on account of wars between the different Scottish clans, and particularly because of the foul murder of Lord Comyn.
Then began a period of wandering and suffering for Bruce and his followers. They made their way across the mountains to Aberdeen, where their wives joined them, preferring to be hunted outlaws with their husbands rather than to remain in safety away from them. And finally the little band of ragged highlanders came to Argyl, where they were confronted in battle by a Scottish chief called John of Lorn.
Bruce's men were in poor condition on account of the hardships they had undergone and were also outnumbered by their enemies. The result of the battle was a second defeat for Bruce, who now must hide more closely than ever, as his enemies were hunting for him everywhere.
Once more his wife had to part from him, for his state was now so dangerous and the hardships he endured so great that no woman could withstand them. And the lords who remained in his company had likewise to say farewell to their wives and children. No spot in Scotland was safe for them. Nowhere could Bruce rest his head and be sure that his enemies would not attack him before morning. English soldiers and Scots who had become their allies were looking for him everywhere. Moreover, those Scots who fell into the hands of the enemy could not hope for mercy. If they were men of low degree and with no title of nobility they were hanged. If they were of noble birth, they suffered the more aristocratic fate of beheading.
Still further misfortunes were to follow Bruce. The Pope could not forget his desecration of the church and passed on him what is known to all followers of the Catholic faith as the sentence of excommunication. This was a terrible punishment, for it meant that so far as the power of the Church went—and that power was absolute in those far days—Bruce could never be received in Heaven or even have the privilege of repenting for his sins. He was cast out of the Church into the outer darkness, and the hands of every priest and of all righteous men were turned against him.
He was obliged to flee to a little island off the coast of Ireland, where with a few followers he had a comparatively safe hiding place, although the ships of King Edward were hunting for him high and low. In the meantime his Queen and her ladies, whom he believed he had sent to a safe refuge in a stronghold called Kildrummy Castle, were captured by the English and kept in close confinement, being made to undergo many indignities because Bruce himself had succeeded in eluding vengeance.
But all the time he lay in concealment Bruce considered how he could go back to Scotland, whose shores he could see from his hiding place, and he and his followers were constantly making desperate plans to return. Chief among them was one James Douglas, who was a brave and noble warrior, second only to Bruce himself in the strength of his arm and no way inferior to him in the quality of his courage. After many a talk with Douglas and the rest of his followers as to what would be best for them in their extremity, Bruce decided to send a trusty messenger in a small boat to the Scottish shore to learn if there was any discontent under the British rule, and if the time for a second uprising had not perhaps arrived. For Bruce knew he had many friends, if he could only reach them and gather them to his side.
The messenger who made this dangerous journey was to signal to Bruce if it was safe for him to return by lighting a beacon fire on the headland that was most visible from the Island of Arran where Bruce was then hiding. If Bruce saw the fire on the following night he and his followers were to embark at once for Scotland. There they would be met by friends and their further course made clear to them.
How great was Bruce's joy when the night fell to see the beacon fire spring up on the distant headland! With a high heart he and his followers embarked and pulled strongly at the oars. They believed that Scotland would be theirs again.
But when Bruce and his small band of followers arrived on the mainland they found the messenger awaiting them. It seemed that some ill chance had befallen, for the beacon had been kindled by accident and for some other purpose than to call Bruce from his hiding place. So far from being prepared for his invasion, Scotland seemed more dangerous than ever for him. Two of his brothers had been captured by the English and both had been beheaded. Bruce learned also that the Queen and her ladies whom he believed to be safe in Kildrummy Castle had fallen into English hands and were pent in dungeons like wild beasts.
Discretion told the little band of adventurers to return to their island retreat, but after consulting together over their bitter fortunes, they decided to make a bold stroke for success and die if it did not succeed. An English garrison lay at Turnberry Castle not far off, and had been divided in two parts, one being billeted in a nearby village, while the other occupied the castle itself. It was decided to attack the English soldiers who were in the village and not to leave a man of them alive.
Silently Bruce and his men stole up to the little town. As the frightened English came running half clad into the streets they were met by the swords and axes of the Scots. Few escaped the grim vengeance of that attack, and Bruce retaliated heavily for the injuries the English had worked on his wife and his kinsmen in his absence.
The Scots, however, did not rally to Bruce's standard as quickly as he hoped, and he was once more compelled to take shelter in the mountains. To escape the enemies who fell on his little band in far superior numbers and with better arms and equipment he was obliged to flee as swiftly as possible. His enemies, however, had tracked Bruce himself by a bloodhound, and it seemed impossible for him to escape the unerring scent of this terrible animal, which picked up his trail from among those of his followers. At last, with a few men, he separated entirely from his soldiers, telling them of a rendezvous where they were to meet him in case he should escape.
Bruce avoided the bloodhound by wading through a running stream, and then had adventures which have become the subject of legends in his country. At one time he was ambushed and attacked by three traitors of his own force, who hoped to make their fortunes by bringing his head to the English. Instead of this they dug their own graves, for Bruce slew all three with his own hand. On another occasion he took refuge with a single companion in a deserted house where three more enemies endeavored to kill him as he slept. Bruce had a companion at his side, but both were worn out by the hardships they had undergone and were fast asleep as the ruffians with drawn swords and daggers stole upon them.
The good angel of Scotland made one of them tread too heavily. All at once Bruce awoke and leaped to his feet with his mighty two-handed sword in his grasp. His companion was slain, but alone Bruce struck down and killed the three murderers that had set upon him.
There are many stories about Bruce while he lay hiding in the mountain fastnesses of Scotland. We are told that on the day following his victory over the three would-be assassins he went to the house of an old woman and asked for something to eat. And when he begged for food she replied that she would give it to him willingly for the sake of one wanderer that she loved; and Bruce inquired of her who that might be.
"No other than King Robert himself," she responded. "He is hunted now and without friends, but the time will come when he shall rule all Scotland." "Know, then, woman," said Bruce, overjoyed at this evidence of devotion that had followed him in his trouble, "that I am he of whom you speak and have returned for no other purpose than to resume my crown and throne."
When the old woman recovered from her amazement she did him reverence as the rightful King of Scotland and called in her three strong sons to wait on him and join the ranks of his soldiers.
Bruce slowly collected the men that had remained faithful to him, and at Loudon Hill in May he and his followers met an English army. The English leader, whose name was De Valence, had done everything in his power to make Bruce come forth from his mountain retreat and do battle with the English, for he believed that on open ground he could defeat the Scots decisively and do away with the long chase of Bruce that was wearying himself and his followers. So De Valence sent Bruce a letter in which he called him a base coward for refusing to meet him in battle, and challenged Bruce to stand up to him as a soldier at Loudon on the tenth of May. Stung with anger, Bruce accepted the challenge and the crafty English leader rejoiced because his enemy had delivered himself into his hands.
Bruce, however, had no intention of being defeated. He arrived on the appointed spot several days before the English and studied his ground with the eye of a trained general. He knew the route that must be taken by the English and so arranged his forces that it would be impossible for his enemies to outflank him, entrenching himself behind marshes and ditches that the English could not pass.
On the appointed day he saw the gay banners and shining armor of his enemies. They approached recklessly and hurled themselves against his line in a headlong charge. But the Scots held firm. Again and again the English sought to break the Scottish ranks or to take them on the flank, but to no avail. And then when their ranks showed signs of wavering, Bruce himself gave the signal for the charge. With a shout his men rushed forward and the English were routed. Victory had crowned the arms of a tattered and ragged band of outlaws who fought with English halters around their necks.
Then a terrible calamity befell the English and turned the scale still further in favor of Bruce. Old King Edward, embittered because his cherished schemes regarding Scotland had failed, died, and with his last breath he asked his son, the Prince of Wales, to see his bones were carried in their coffin at the head of the English army invading Scotland.
The Prince of Wales who succeeded him was called Edward the Second and was a hollow echo of his father's greatness. While Edward had been the finest general of his time either in England or in Europe, the new king knew little of military art and was idle and of a pleasure loving nature. He knew nothing of generalship and cared less, being content to leave the leading of his armies in the field to the nobles who served him.
At once it was seen that the death of the strong King Edward the First was a great stroke of good fortune for his equally strong opponent. In the two years that followed King Edward's death nearly the whole country of Scotland rose against the English and threw off the foreign yoke, acclaiming Bruce as their rightful king. Border warfare was constant and raids and skirmishes were carried on both by the Scots and the English, with varying success on either side.
In these raids, sieges and forays one of Bruce's followers particularly distinguished himself. This was James Douglas, who had shared all his leader's hardships.
While most of Scotland was now under Bruce's banner, the English still held many important strongholds which were thorns in the side of Bruce and his followers. Chief among these fortresses were those of Stirling and Berwick.
Realizing that the overthrow of these strong fortresses was necessary to the success of the Scottish cause, King Robert in the autumn of 1313 sent his brother, Edward Bruce, to lay siege to Stirling Castle. So well did the Scots succeed and so ruthlessly did they beset the strong walls of Stirling that at last the English commander, one Sir Philip Mowbray, agreed to surrender, providing the besieged soldiers were not relieved by the English before the twenty-fourth of June of the following year. This was a strange agreement and showed that the old laws of chivalry which bound all noblemen to certain forms of warfare and certain conditions of fighting were still in operation.
But the English had no intention of allowing Stirling Castle to fall into the hands of the Scots and before the stipulated date a strong army advanced into Scotland, led by King Edward the Second in person. It numbered, we are told, about one hundred thousand men, while the total number that Bruce was able to muster was thirty thousand, so that his force of seasoned veterans was compelled to fight at odds of more than three to one.
Bruce sent out scouts to keep close watch of all the English movements, and on the twenty-second of June they brought him word that the English were advancing on Stirling Castle by way of a place called Falkirk.
This information enabled Bruce to know exactly how his enemies must travel, for to reach Stirling after passing Falkirk they would have to cross a stream called Bannock Burn, and Bruce was thoroughly acquainted with the country in the vicinity of this stream.
He assembled his army on its bank and strengthened his position with hundreds of pits in which sharp stakes were planted to trip and impale the English cavalry. When these pits were prepared they were covered up again with turf in such a way that they were practically invisible. Bruce also took his position at a ford in the river, knowing that his flanks would be protected by deep water and high banks so that the enemy could not get around him.
When his men had taken their positions he spoke to them. He told them that the hour had come when they were to make Scotland free or die as they faced the foe. If the men did not like his conditions, he continued, they were free to depart before the battle began.
But the Scots stood firm. Although they had an idea of the odds against which they must fight, their confidence in their leader was so great that they had no doubt in their minds that victory would be theirs. Behind their rude fortifications, with sharpened pikes and swords, they awaited grimly the coming of Edward's horsemen.
The battle opened in a curious manner. While Sir Thomas Randolph, one of Bruce's kinsmen, was fighting with a body of English cavalry that sought to outflank Bruce and make its way to Stirling Castle, Bruce himself engaged in single combat with an English knight named Sir Henry de Bohun. This knight had recognized Bruce as the latter rode up and down in front of the line of Scottish warriors and spurring his horse with lance in rest he charged at the Scotch King. Bruce was only mounted on a small pony, while the Englishman rode a heavy charger—but when the knight was upon him, Bruce, by a deft twist of the bridle, avoided the deadly lance, and in another second had driven his battle axe through the skull of his enemy with so mighty a blow that the handle broke in his hand.
A great cheer rose from the Scottish ranks as they beheld this deed, and with the greatest bravery they routed the English as they charged. The English had not reckoned on such stubborn resistance from a force far inferior to their own, both in size and equipment, and as the day was waning they withdrew in good order, planning to hold a council of war and gain the battle on the following day.
Early in the morning the Scots were in position, and with a great rush of horses and men the English surged upon them. It was to no avail. Again and again the flower of the English nobility charged the squares of Scottish infantry and were driven back in confusion.
At last the English lines wavered and with a deafening cheer the Scots rushed upon them. Pell mell the English retreated and the battle was won. It is said that thirty thousand Englishmen were slain in this encounter—a number equal to the total number of the Scottish army.
The victory that Bruce won at the battle of Bannockburn changed the entire course of English history. Instead of being a hunted fugitive he was now acknowledged as king and openly received the fealty of his subjects. The English strongholds in Scotland were overthrown, and Scotland became a kingdom in fact as well as in name. Moreover, Bruce's wife and daughter, who had been imprisoned in England, were set at liberty. Fighting was not yet over, however, and border warfare for a time continued with varying success on either side. Edward Bruce, the brother of King Robert, was killed when fighting in Ireland.
In 1328 a treaty was signed with England in which the English recognized that Scotland was now fairly entitled to her independence and that Bruce was her rightful ruler.
But the great king was not to enjoy for long the fruits of his victory. His hardships in the wilderness when flying from his enemies, and his great suffering and lack of food when he fled in the Scotch heather like a hunted animal, had made him fall prey to a terrible malady—the disease of leprosy. So great was the love in which the Scots held him that even this did not make them shun him with the fear that is shown toward ordinary sufferers from this disease. Surrounded by friends, Bruce gradually wasted away and died in 1329. His noble follower, Douglas, who had won the name from the English of "the black Douglas," took the heart of the dead king and placed it in a silver box, planning to carry it to Jerusalem. But Douglas himself did not live to place it there, for he was killed in a battle with the Moors.
In all history there have been great soldiers and chiefs of Scottish birth. How great the Scots are as soldiers has been shown in the recent war, where they rendered the most distinguished service for Great Britain, fighting under the British flag, their former quarrels with England reconciled, if not forgotten. But of all none was more glorious than Robert Bruce, and his name is a household word to-day through the whole of Scotland.
CHAPTER XI
JEANNE D'ARC
In northern France the river Meuse runs through broad meadowlands, where the sun shines dimly for many months each year, and cold, rolling mists sweep down upon the earth in winter, coating each twig with silver. There, in the little village of Domremy, in the year 1412, was born a girl named Jeanne d'Arc, whose father, Jacques d'Arc, was a simple peasant.
When Jeanne d'Arc was born life was hard and dangerous in Domremy. The villagers were hard put to it to protect themselves against fierce knights and noblemen who rode at the head of marauding bands to steal and plunder at will. The peasants had to look on sadly, with no hope of redress, when brutal men at arms drove off their sheep, or tossed the torch into their cottages—and as there was little to choose between friend and foe, the villagers stood guard in the tower of a nearby monastery, and gave the alarm when any soldiers approached the town.
Domremy, however, was no worse off in these respects than other towns and villages in that far time. And it must not be thought that the village folk were wholly without pleasures. Roses grew along the walls of their cottages, wine flowed from their vineyards, and there were village festivals and dances in which they loved to take part. Although they could not read or write, their priests instructed them in the history of the Church and its mighty power, and in the lives of the Saints and Martyrs and their teachings—how those that obeyed the Church and its priests were blessed, while those that broke its laws must surely enter the dismal fires of Hell. There were also bands of players who acted the religious stories taught by the priests in so vivid a manner that the peasants were thrilled and delighted; and while their cottages were bare and poor, their church was glorious with gold, rich with embroidery and bright with candle light that gleamed upon the carven, painted figures of the Saints that they adored.
It had been prophesied in France that from a forest near Domremy there would come a maid who would deliver the country from the perils that beset it—and when Jeanne d'Arc was a little girl the times seemed ripe indeed for the appearance of such deliverer. A great war had been raging between France and England; the English had captured many French towns and laid claim to the crown itself; the French King, Charles the Sixth, was quite mad; his Queen had leagued herself with the enemies of France, and her son, Prince Charles, who was called the Dauphin, had been compelled to flee to escape the English and the Burgundians.
Perhaps Jeanne d'Arc had heard the prophesy about the maid,—certainly she had listened to many beautiful tales about the lives of the Saints. In those days the Saints were believed to take sides in war with the countries that were dearest to them. The English believed in St. George, who slew the dragon; but the patron Saint of France was the Archangel Michael. He was portrayed in the churches as a knight in shining armor with a crown above his helmet, and sometimes he bore scales in which he weighed the souls of men. Jeanne had listened to many stories about him, and to tales of other Saints as well—legends of St. Margaret, whose soul escaped from her persecutors in the shape of a white dove, and stories of the gracious St. Catherine, who died by the sword because she was a Christian.
These tales made a great impression upon her—all the more because she did not know one letter of the alphabet from another. She was a serious child, with something about her that marked her as being different from the other children of the village, and as she grew older she grew apart from them and did not share their games and dances. Often, when her father believed her to be tending his sheep, she was kneeling at prayer. Her girl friends, Mengette and Hauviette, urged her to share their pleasures and to give less heed to the dreams that seemed to hold her in their spell, but Jeanne persisted in her way of life, and gained a reputation for piety that passed beyond her village into the neighboring countryside.
When a mere child, something happened to Jeanne that was destined to shake the entire Kingdom of France. When she listened to the church bells as they rang out over the meadows, she believed that she heard heavenly voices calling her name. She was only thirteen years old when she began hearing them and they seemed to come from the direction of the church that was near her cottage. The first time was at noon and a bright light appeared to her, while a grave, sweet voice said, "I come from Heaven to help you to lead a pure and holy life. Be good, Jeannette, and God will aid you." Badly frightened, she ran into the cottage and said nothing of what had happened; but a few days later the same voice called out to her again. In amazement she knew it to be the voice of an angel—and then—Saint Michael himself appeared to her in the light!
From that time on the visions and the voices came more frequently. And it seemed to Jeanne that not only St. Michael came, but St. Margaret and St. Catherine appeared to her also, coming with a bright light, and speaking with sweet and musical words. And they were so real that she believed she had actually touched their garments and tasted the sweet scents their robes emitted.
They began to urge her to take a strange course of action far removed from her birth and station and marvelous to think of, telling her that she must alter her way of life, put on armor and become a captain in the wars, for she was chosen by the King of Heaven to save France from its enemies. And they called her "Daughter of God." But Jeanne was filled with fear and grave misgiving, for how was she, a poor, unlettered girl and the daughter of peasants, to lead armies and wield the sword of war?
In the meantime the mad Charles the Sixth died and left his throne to be fought for by the Dauphin, who was destined to be Charles the Seventh—but this prince found his dominions so harried by war, so divided against themselves, and his path beset by so many enemies that he was unable to go to the city of Rheims, where all French kings must be anointed with sacred oil before they could be considered as the rightful sovereigns of France. His failure to do this gave added power to the English and better reason for them to claim the French crown for their young King, Henry the Sixth, whose armies had joined the Duke of Burgundy. And it became more plain each day that France would be ruled by whichever king was the first to be crowned at Rheims.
In the meantime the heavenly voices that spoke to Jeanne grew more and more insistent, telling her that she must go forth to the wars and lead the Dauphin Charles to the Cathedral at Rheims to be crowned and anointed. And at last she could no longer disobey, but prepared to fulfil the strange destiny that they pointed out to her.
Clad in her poor best dress, Jeanne visited a garrison of French soldiers, and told their captain that Heaven had called on her to lead the French to victory and see that the Dauphin Charles was duly crowned at Rheims. For a week she remained, imploring the captain to listen to her, but gaining nothing but insults and mockery that drove her at last to return to her home. But the Archangel Michael and Saint Catherine and Saint Margaret continued to appear to her, and she had no choice except to listen to their words.
Again she went to the French stronghold and told the captain, whose name was Robert de Baudricourt, that if the Dauphin Charles would give her men at arms she would deliver the city of Orleans, which was being besieged by the English, and drive the English enemy from their strongholds in all France. And this time the captain gave heed to her and wrote to the French Court, telling the Dauphin of what she had said; and after many days of weary waiting he received a reply ordering that Jeanne be taken to Chinon where the Dauphin was awaiting her.
This was not accomplished all at once, and Jeanne had to answer many tedious and wearisome questions; for wise men and clergymen from all over the land desired to know if she were inspired by angels or devils, and they feared that the visions she had seen might be the work of Satan himself. But they decided at last that there was great virtue in what she had beheld and that perhaps after all she was to be the deliverer of France that prophets had told of. And they decided that, as travel was dangerous and there were many rough characters on the road, Jeanne should go to the French Court dressed as a boy, and a jerkin, a doublet, hose and gaiters were given to her.
Attired in these garments and accompanied by men at arms Jeanne set forth on her journey, and traveled for more than seventy leagues through a hostile country with enemies on every hand. At length she came to Chinon and sent the Dauphin a letter, telling him that she was sent by God to crown him as King of France.
Charles was suspicious of Jeanne and desired to see for himself if she was inspired by angels; and when he summoned her to the Court he prepared a trick to deceive her. He had one of his courtiers wear the royal robes and seat himself on the throne, while the Dauphin, disguised in humble garments, stood quietly in the group of courtiers and servants that crowded the room.
When Jeanne entered she stopped for a minute and glanced about her. Then, instead of going to the throne where the supposed Prince was sitting, she went straight to Charles where he stood among his courtiers, and falling on her knees before him she told him that the King of Heaven had called upon her to deliver the city of Orleans from the hands of the English and to take him to Rheims to be crowned.
All who beheld this were amazed, for Jeanne had never seen Charles before,—nor had she so much as looked upon his portrait—and Charles and his noblemen believed that this was indeed a sign that Jeanne was guided by heavenly powers.
Before they went any further, however, they put her to further tests and she was questioned again by learned doctors and ministers. Messengers were even sent to the village of Domremy to learn about her early life. They asked her to give signs and to perform miracles—but Jeanne told them that it was not in her power to do these things. Her deeds, she declared, should answer for themselves and before the walls of Orleans all should receive the sign that they required in the rout of the English army. And she begged them to make haste and let her go there, for the English were battering at the walls and the besieged garrison was suffering.
In Tours Jeanne was fitted out with plain white armor and received a sword that was believed to have belonged to the great Charles Martel, who had saved France and all Christendom from the invader several hundred years before her time. She also had a banner painted for her, snowy white, with fleur de lis upon it and a picture of God holding up the world, with angels on each side. And then, in company with skilled captains and men of war, and with her two brothers, Jean and Pierre, riding behind her, Jeanne went to the city of Blois, where the army to relieve Orleans was awaiting her arrival.
With priests marching at the head of the column, chanting in Latin, accompanied by captains decked in all the panoply of war, and followed by men at arms, Jeanne left Blois for Orleans. She was in command of a convoy of supplies and provisions and the larger part of her army was to come up later. There were two roads to Orleans, which was built on the margin of the river Loire—one road leading directly past the English camp, the other running down to the river, where entrance to the town was to be gained only by bridges and boats.
Jeanne had desired to march directly past the English, and so strike fear into their hearts, but her captains deemed that the other road was the safer and without her knowledge guided her upon it, so that when she beheld Orleans the river was between. And she spoke bitterly to the captains for deceiving her.
"In God's name," she cried in anger, "you deceive yourselves, not me, for I bring you more certain aid than ever before was brought to a town or city. It is the aid of the King of Heaven," and in truth the way that the captains had chosen in their timidity was more dangerous and uncertain than the one that Jeanne had chosen.
The English, however, were so negligent, that they allowed the entire army to enter the city in safety, and the people of Orleans rejoiced beyond words when Jeanne in her shining armor appeared within the ramparts of the beleaguered town. They beat upon the door of the house where she was lodged and clamored to see her, and they crowded so closely about her as she rode through the streets that a torch set fire to her white standard, and the Maid, wheeling her horse, was obliged to put it out with her own hands.
On the following day Jeanne sent two heralds with a letter to the English leaders, bidding them to depart and save their lives while there was time, for otherwise the French would fall upon them and slay them all—but the English laughed greatly at the letter pretending to scorn it and really believing it to be the work of a witch who was led by evil spirits; and they answered her with vile taunts and insults, and one of their captains named Glasdale shook his fist in her direction and shouted in a voice that reached her ears: "Witch, if ever we lay our hands upon you, you shall be burned alive."
None the less the English were more frightened by the sight of this young girl in white armor than they cared to admit, for they believed they were now fighting the powers of darkness; and in this way Jeanne's presence did the French army more good than the thousands of soldiers she brought with her.
It came to pass that soon after Jeanne's arrival in the city, although she was now considered the real leader of the French rather than the captains, an attack was made by the French against one of the English forts that rose without the city walls. And things went badly for the French, for the English repulsed them with great slaughter.
Jeanne had not been told of the attack and was asleep at the time it took place, but the Saints that watched over her appeared to her in a dream and told her that she must rise instantly and go forth against the English; and when she rose she heard the hearty shouts of the English soldiers and the screams of the French who were being slaughtered.
She put on her armor as quickly as possible and galloped to the scene of the fight with her white standard in her hand. The French were in full flight when she appeared, but their courage returned when they saw her and they ran to gather around her banner. She cried out to them that they must return to the charge and take the English fort, and although the English hurled great stones upon them and fired with crossbows and cannon, the French soldiers swarmed over the English ramparts and gained the victory. And through the fight the Maid stood unmoved beneath the hail of missiles that the English showered down upon her followers, and she led the attack in person when the French climbed over the walls.
This was only the commencement of the fighting, for the French with Jeanne to lead them, now commenced a determined series of attacks against the English forts that lay about the city. And everywhere Jeanne and her white standard were in the front rank of the battle, and she risked her life a thousand times each day.
At last the French attacked one of the strongest of all the English forts, the bastille of Les Tourelles. Before the fight began Jeanne told the men-at-arms who were detailed to accompany her on the field to stay particularly close to her that day—"For," said she, "I have much work to do, and blood will flow from my body—above the breast."
As the French approached the stronghold they were met with showers of stones and arrows. The English crossbowmen did deadly work and the English cannon fired stone balls into the ranks of the French soldiers. The French brought scaling ladders to mount the walls, but above them the English stood ready with boiling pitch and melted lead to hurl into the faces of those who succeeded in mounting.
In spite of all these dangers Jeanne was constantly close to the English walls and her white standard always rose where the fighting was hottest. When a scaling ladder was placed against the wall she was the first to mount and was half way to the top when an English crossbowman, taking careful aim, fired an arrow with such force that it pierced right through her steel coat of mail and stood out behind her shoulder. Her grip relaxed from the ladder and she fell.
A mighty cheer went up from the English who believed that in drawing the blood of the witch they had drawn her power too. And for a time it seemed as if this really were so, for Jeanne's wound was very painful and she seemed no longer a warrior, but a pitiful little girl, overcome with tears and faintness. At last, however, when her steel shirt had been removed, she grasped the arrow with her own hands and drew it from the wound. And after this she rose and insisted on donning her armor once more.
The French had seen her fall and their courage had left them, and they were in full retreat when Jeanne returned to the battle.
"In God's name," she cried, riding toward them, "forward once more. Do not fly when the place is almost ours. One more brave charge and I promise you shall succeed."
The English were still rejoicing at what they had accomplished when to their dismay the French trumpets blew the charge again and they beheld the Maid with her white standard directly beneath their walls. And they considered that her return to the fight was nothing less than magical and fear gripped their hearts. Then the French swarmed up the scaling ladders like monkeys, leaped over the ramparts, and a horrible din arose from the interior of the fort, where, amid oaths and outcries and the clangor and crash of axes and meeting shields, the English were savagely slaughtered.
Glasdale, the same leader who had threatened Jeanne from the English camp, was guarding the retreat of his men as they ran across a bridge over the Loire, but the French brought up and set fire to an old barge piled high with straw, tar, sulphur and all kinds of inflammable material, and the only escape for the English lay directly through the flames.
Jeanne, on seeing this, was smitten with great pity for her enemies.
"Yield, Glasdale, yield!" she cried. "Thou hast called me witch, thou hast basely insulted me, but I have great pity on your soul."
But the brave English captain refused to give in and continued to guard the escape of his comrades. When all had passed through the smoke and flame he tried himself to rush across—but the planks were now eaten through with fire and would not hold him. With a crash of breaking timbers he plunged into the river beneath, where the weight of his armor pulled him down and he was drowned.
With the capture of this English stronghold the siege of Orleans came to an end. The English saw that they were beaten and that their months of fighting to gain the city had availed them nothing. On the following day the French beheld them marching away in good order, and Jeanne cried out for joy.
"Let them go," she said to her captains who wished to pursue them. "It is Sunday and God does not will that you shall fight to-day, but you shall have them another time." And the French held a solemn mass in thanksgiving for their victory.
Jeanne had made good her word and Orleans was saved. And now the Maid returned to Tours to meet the Dauphin, who had been so faint hearted that he stayed out of harm's way while a girl had gone forth and fought his battles for him. But he was very glad to see the Maid and he gave her a royal welcome and Jeanne told him that no time was to be lost but that he must come to Rheims and be crowned.
At last the tardy prince yielded to her request, and Jeanne with the army set forth once more to capture the towns that still were held by the English—and with the Maid at the head of the French army the towns of Jargeau, Meuny and Beaugency were soon taken. The English were so frightened by the marvelous feats performed by Jeanne that it was not long before their entire army was in full retreat toward the city of Paris. But Jeanne pursued them and defeated them in the battle of Pathay, where the mighty English leader, Talbot, was taken prisoner.
And then Jeanne took matters into her own hands, for Charles continued to delay. She issued a proclamation to the people to come to Rheims to the King's Coronation, and she left the Court again to join the army, where Charles was compelled to follow her. And at last through the efforts of this simple peasant girl, the sluggard Charles was crowned with divine pomp and glory in the Rheims cathedral, and Jeanne in her white armor and with her white banner floating over her stood beside him all through the ceremony. The holy oil was poured on his head and all the people shouted in rejoicing, because they now had a king.
Among the spectators was Jeanne's father who had journeyed to Rheims to see his famous daughter. All the old man's expenses were paid by the King, and when it was time for him to depart he was given a horse to carry him back to his native village.
Jeanne now desired to besiege and capture Paris which was held by Charles' enemies, but since he had been crowned he was reluctant to make any further effort to secure his kingdom. Paris was besieged, to be sure, but only half-heartedly, for the King did not send up the necessary reinforcements, and the siege was unsuccessful.
Then came months when Jeanne was forced to wait at Court, where the laggard King did nothing whatever, quite content with what had already been accomplished in his behalf. It is true that he gave Jeanne many presents, among other things a mantle of cloth of gold; and that many sick persons believed her to be a saint and came to touch her, in order to be cured of illness and suffering. But when Jeanne was asked to lay her hands upon some sufferer and cure him, she replied that his own touch would be as healing as her own, for that no extraordinary power lay in her.
The English and the Burgundians sought to retrieve their fortunes by capturing Compiegne, a town that was important in its relation to Paris and as large and strong as Orleans itself. Word of this was brought to Jeanne, and she learned also that her enemies had already appeared before the city walls.
With her usual swift decision she went to help the beleaguered garrison. She arrived before the city by secret forest paths and succeeded in gaining an entrance to it. And one morning with about five hundred followers she rode through the city gates to do battle with the besiegers. Her force drove the Burgundians before them like chaff, and the attack would have been wholly successful if a company of English men at arms had not come up at the gallop and attacked the French from the flank and from the rear.
All of the French fled except a small band in the immediate vicinity of the Maid. They were driven back into the town with the English and Burgundians so close on their heels that the archers on the walls of the town could not shoot for fear of wounding their own comrades. Then the drawbridge was raised to keep the English from forcing an entrance—and Jeanne and her few followers were surrounded by the enemy. The Maid was dressed in a scarlet and gold cloak which covered her armor, and more attention was drawn to her than usual on account of the richness of her apparel. A Burgundian archer laid hands on her and dragged her from her horse. She was a prisoner.
A great shout of triumph went up from the Burgundians when they saw that it was indeed Jeanne the Maid whom they had taken, and she was brought before the Duke of Burgundy, who, with great joy, sent many letters abroad informing the heads of the Church and the English of his good fortune.
The English were determined to get Jeanne in their power, for they had planned a cruel death for her. The Holy Inquisition likewise demanded her "to receive justice at the hands of the Church."
And now must be recorded the black and shameful fact that Charles made no effort to ransom Jeanne or do anything to relieve her misfortune, as might well have been possible, for the French held important English prisoners. And not content with leaving her to die, he proceeded to slight the name of the girl that had won him his throne. For in official accounts of how he had been crowned he made no reference to Jeanne at all. Orleans was won "by the grace of God." His enemies were routed "by the will of Providence." Of Jeanne and her efforts in his behalf he said not one single word.
Jeanne was sent from castle to castle and confined in one prison after another. On one occasion she was jailed in a high tower and she tried to escape by leaping from a window more than sixty feet above the ground, only to be picked up insensible and bleeding as she lay at the foot of the castle wall.
Then her worst enemy appeared before her. This was Pierre Cauchon, the Bishop of Beauvais. He persuaded the English to buy her from her captors so that they might try her and punish her, and the sum of six thousand francs was paid by them as blood money.
Jeanne was then taken to the town of Rouen and imprisoned in a grim and ancient castle, which was already centuries old. Not content with lodging her in a damp cell, the English placed fetters on her leg and chained her to a great log so that she must needs drag the chain about whenever she moved. And instead of allowing her women to be her attendants, her only jailers were rough men at arms, who were constantly with her.
To try this simple girl came the greatest dignitaries of the realm—men aged in experience and the law, grave doctors and wise bishops, all with the single purpose of accomplishing her death. With every advantage on their side they did not even allow a counsel for their prisoner, and when they saw that in spite of this she might be able skilfully to defend herself, they had her answers set aside as being of no importance and having no bearing on the trial. And they were right, for nothing that Jeanne said could possibly affect an issue where the stake and the executioner were already decided upon. And when some of the spectators showed signs of pity for her youth and innocence they had the trial continued secretly in her cell.
They played with her as a cat plays with a mouse and tortured her in mind as well as in body. And under the guise of compassion they pretended to spare her life, only in the end to tell her that the stake had been made ready and that she must come at once to the market place to be burned.
On the thirtieth of May, 1431, Jeanne was taken from her cell by two priests and escorted by men at arms to the market place of Rouen, where three scaffolds had been prepared. On one sat the priests who had been her judges, on another Jeanne must stand and hear a sermon before she died, and on the third was a grim stake with fagots piled high for her burning, and at the top of the stake was nailed a placard that bore these words:
"Jeanne, who hath caused herself to be called the maid, a liar, pernicious, deceiver of the people, soothsayer, superstitious, a blasphemer against God, presumptuous, miscreant, boaster, idolatress, cruel, dissolute, an invoker of devils, apostate, schismatic and heretic."
Then, with the learned doctors and churchmen drinking in the words, a sermon was read for the benefit of her soul. After it was ended the Bishop of Beauvais read the sentence which concluded by abandoning her to the arm of the law, for the Church itself could not pronounce sentence of death, but must leave that to the civil magistrates. Neither could the clergymen behold the infliction of the sentence, and they all came down from their seats and left the market place. What followed was supposed to be too dreadful for them to see.
So Jeanne was burned, and even in her death there took place something approaching a miracle, for when the fire was extinguished her brave heart was found intact among the embers, and the frightened English threw it into the river.
But the end did not come here. The enemies of Jeanne were so afraid of her power that they followed her with persecution after she was dead and made various attempts to darken her reputation, and give her memory an evil name. But they defeated their own ends, for twenty-five years later another trial was held in which the Maid was pronounced to be innocent. And nearly five hundred years later, in 1909, Pope Leo the Thirteenth took the first step toward making her a Saint by pronouncing her "venerable." Her canonization followed in 1920.
The marvels wrought by Jeanne still continue,—for without her there might be a different France from that which we know to-day. In Domremy the house of Jacques d'Arc still stands, much the same, in many ways, as it was when she beheld her visions there. In addition a splendid church has been built to her memory not far from the village she loved. And her name and fame grow greater as time passes.