CHAPTER VIII.

"Earth proudly wears the ParthenonAs the best gem upon her throne."

"Earth proudly wears the ParthenonAs the best gem upon her throne."

During a pause for critical examination of the front of the temple, the amateur photographers of the party placed their cameras in position.

"Place a group of people in the foreground," suggested the professor. "You see that the marble steps are nearly two feet in height, and without some object for comparison, these steps in a picture will appear to be only of ordinary size, thus an adequate idea of the size of the temple will not be given. When you see any picture of the Parthenon notice the truth of my suggestion.

"There were, as you see at this end now," continued our instructor, "eight white marble columns at each end and seventeen columns along each side. The columns on the sides are mostly broken now or altogether gone, and the color has changed from white to this soft golden yellow tint. The carved marble frieze, which, over five hundred feet in length, extended around the building, was the work of Phidias and has never been surpassed in beauty by any sculpture of the kind in the world. And these fluted columns are, in grace and proportion, the noblest examples of the Doric style of architecture."

"But, in the interior," said the professor, becoming more enthusiastic, "surrounded by statues and works of art in marble, bronze, ebony, ivory, and gold, stood the crowning glory of the Parthenon, the famous colossalstatue of the goddess Athena Parthenos, Athena the Virgin, forty feet in height, made of ivory and gold under the direction of Phidias. The Caryatides as we looked at them awhile ago appeared gigantic in size, but they are only eight feet in height. The height of the statue of Athena was equal to five Caryatides one above the other. Let me read you the description of the statue by an old Greek historian, Pausanias."

The professor, drawing a note book from his pocket, read as follows: "The image itself is made of ivory and gold. Its helmet is surmounted in the middle by the figure of a sphinx, and on either side of the helmet are griffins wrought in relief. The image of Athena stands upright, clad in a garment that reaches to her feet; on her breast is the head of Medusa wrought in ivory. She holds a Victory about four cubits high in one hand, and in the other hand a spear. At her feet lies a shield, and near the spear is a serpent."

"The Victory referred to by Pausanias," said the professor, replacing his note book, "was an image of the goddess of Victory half the height of the Caryatides, which we refer to for comparison. The size of the statue held in Athena's hand helps us to realize the height of the colossal figure."

"The Parthenon contained also a treasury in which the Athenians deposited the immense treasures and spoils taken from their enemies. In the course of centuries, however, the growing wealth and power of Athens incurred the jealousy and wrath of other nations. The city was conquered and ravaged many times. The Persians ingloriously failed in their attempt, but theRomans, victorious under Nero, despoiled this temple and carried away hundreds of bronze statues and works of art to grace the Emperor's triumphal entry into Rome. Other Roman conquerors, following Nero's example, exhibited to the applauding multitudes in the streets of Rome long trains of spoils, consisting of the rarest paintings, ornaments, and bronzes torn from the Parthenon. Goths, Normans, Franks, Venetians, and Vandals successively plundered the city, stripping away the decorations of gold and silver from columns and walls, and breaking from their foundations the statues that adorned the plateau of the Acropolis. The Turks carried off shiploads of marble and bronzes to Constantinople. England also enriched the British Museum with many choice marbles from the Acropolis—to preserve them, Lord Elgin explained."

A SHELL DESCENDED INTO THE PARTHENON, THE PRIDE OF CENTURIES LAY SHATTERED.A SHELL DESCENDED INTO THE PARTHENON, THE PRIDE OF CENTURIES LAY SHATTERED.

The professor paused for a moment and his hearers made use of the time to express some very decided opinions with reference to Lord Elgin.

"But the culminating disaster to the Parthenon occurred in the year 1687," continued the professor, resuming his story with as much sadness in his voice as if the disaster had been a personal loss. "Greece was then under the rule of the Sultan, and the Parthenon was used by his army as a powder magazine. The Venetians at war with the Turks, besieging Athens, bombarded the city. A shell descended into the Parthenon, and in a moment's time the most magnificent architectural structure of ancient times, the pride of centuries, lay shattered in the ruins we see before us."

"The Parthenon in twenty-four centuries has seenmany religious changes. Built first as a temple of idolatry, it became under the Romans a Roman Catholic Cathedral, under the Greeks again a Greek Christian Church, and then under the Sultan's rule a Mohammedan Mosque."

THE PREDOMINATING COLOR OF THE CITY IS YELLOW.THE PREDOMINATING COLOR OF THE CITY IS YELLOW.

The professor wished to apologize for detaining us with the length of his explanations but he was overwhelmed with expressions of appreciation for his kindness.

THE THEATRE OF BACCHUS HAS TIERS OF STONE SEATS.THE THEATRE OF BACCHUS HAS TIERS OF STONE SEATS.

"Why," said one of the tourists, "we have sailed half way around the world to see these ruins, and yet some of us have so neglected history and mythology that, we are ashamed to say, our knowledge of the history ofGreece and the stories of its heroes is extremely limited. I am indeed grateful and trust that you will be patient with our ignorance."

THE FRONT OF THE STAGE CARVED WITH GROTESQUE FIGURES.THE FRONT OF THE STAGE CARVED WITH GROTESQUE FIGURES.

After walking through the small museum on the Acropolis where a number of interesting relics are on exhibition, we lingered awhile on a little platform at the northeast corner of the Acropolis from which an excellent view of the city may be obtained. As seen from this view-point the predominating color of the city is yellow. The buildings erected of stone, and plastered or frescoed, are white, or yellow, or light pink, or combinations of yellow and white, and the roofs appear to be covered with yellow tiles. Below us to the right we saw theruined columns of the Temple of Jupiter, and the white palace and the royal gardens of the king. Across the valley beyond the city we could see the prominent steep rock named Lycabettus with the chapel of St. George on the summit, and ten miles away we could make out dimly Mt. Pentelicus, from which all the white marble for the temples was quarried, and Mt. Hymettus, in a region noted for the excellent quality of its honey.

Descending from the heights of the Acropolis we entered the ruins of the Odeon of Herodus Atticus which lay at the base of the Acropolis. This theatre had a stone floor, a stone stage, and tiers of stone seats capable of seating an audience of six thousand, and was covered with a cedar roof. Now the roof is completely gone and the seats are in partial ruin. Beyond this smaller theatre are the ruins of a larger one called the Theatre of Bacchus. Here the masterpieces of Eschylus, Sophocles, Euripides, and Aristophanes, in the golden days of Grecian glory, gave delight to great audiences. This theatre, accommodating thirty thousand spectators, contained a semi-circle of marble seats built up against the cliff of the Acropolis, and was open to the sky. The large stage was built of marble and the front of it was carved with grotesque figures. The lower tiers of seats nearest the stage were marble chairs reserved for priests and other dignitaries. The names of the men who occupied the chairs were carved in the marble, and some of these names are yet visible. While resting for a short time in these official chairs, we tried to imagine that we were viewing on the marble stage the performance of an old Greek tragedy by actors in the gracefulflowing robes of those ancient times. A few minutes later we were grouped at the side of the columns which are all that remain of the glory of the Temple of Jupiter.

WE DROVE AROUND THE ROYAL GARDENS.WE DROVE AROUND THE ROYAL GARDENS.

The professor, responding to our request for information, said: "The Olympieum was the Temple erected in honor of Zeus, the supreme deity of the Greeks. As the Roman name for the supreme deity was Jupiter or Jove, the temple was called the Temple of Zeus by the Greeks, and the Temple of Jupiter by the Romans. The Athenians began the construction of the edifice two centuries before the birth of Christ, but the work was interrupted by wars and lack of funds and remainedunfinished for three hundred years. Then the Roman Emperor Hadrian, having conquered Greece, completed the work and claimed for himself all the honor and glory for the erection of the temple. The Temple of Zeus, next to that erected to Diana by the Ephesians, was the largest of the temples of antiquity. It was built in the Corinthian style of architecture and had a triple row of eight columns each at the ends, and a double row of twenty columns each at the sides. Now you see only these fifteen huge columns remaining. In the interior of the temple was a colossal statue of Jupiter overlaid with ivory and gold. Beside the statue of the god stood a companion figure of equal size representing the Emperor Hadrian. The grounds around the temple were filled by Hadrian with hundreds of statues, many of which represented himself."

Carriages which had been ordered by the managers of the excursion awaited here to take us rapidly to other points of interest. As we crossed a bridge over a little stream on our way to the Stadium, the guide said: "This river appears small, perhaps, in your eyes, but it is great in the history and legends of Greece. It is the river Ilissus."

"The Stadium," said the professor as we entered the structure, "is the immense athletic field of Athens. It was constructed about the year 350 B.C. Five hundred years later the sixty tiers of seats capable of seating fifty thousand spectators were covered with white marble. Centuries afterwards in evil times athletic sports were neglected, the place fell into disuse, and the marble was converted into lime. In modern times theStadium has been restored, perhaps not so large as before, and again the tiers of seats have been covered with white marble. In international athletic contests held in the restored Stadium, Americans have competed successfully for the laurel crown."

THE TIERS OF SEATS HAVE BEEN COVERED WITH WHITE MARBLE.THE TIERS OF SEATS HAVE BEEN COVERED WITH WHITE MARBLE.

Leaving the Stadium, we drove around the Royal Gardens through streets shaded by graceful pepper trees, caught glimpses of palms, orange, and ornamental trees within the gardens, and stopped a few minutes in front of the extensive white marble palace of the king. As we passed through the residential portion of the city we were impressed with the cleanliness of the well swept streets and with the purity of the soft creamy yellow and pink colorings of the buildings. Fortunately we saw no great manufacturing establishments belching forth volumes of blackening smoke to soil these delicate shades.

We halted before the University, a majestic building occupying a block on a wide boulevard, and before the Academy of Science, another large white marble edifice adjoining the University, a building much more elaborate than its neighbor, with Ionic porticoes, a facade enlivened by bright coloring and gilding, and pediments adorned with statues.

GREEK CHILDREN WERE GROUPED AROUND A PUNCH AND JUDY SHOW.GREEK CHILDREN WERE GROUPED AROUND A PUNCH AND JUDY SHOW.

"What odd-looking costumes those men wear. They look like ballet girls arrayed for the stage," said one of the ladies in our carriage, pointing to a group on the sidewalk. The men wore tights, low shoes with pompons on the toes, black garters with tassels, blue jackets ornamented with many brass buttons, red skull caps with large black tassels, and very full skirts. The guidesaid that these men were soldiers of the king's guard and though their uniforms might appear peculiar to our eyes they did not seem more strange than the tartans of Scotch Highlanders were to the Greeks. The king's guard, he told us, is composed of men from the mountain regions of Greece, who dress in the ancient military costume of that section. The uniforms of the regular Greek soldiers are very similar to those worn by the soldiers of our own country. The officers we met werehandsome men and especially well uniformed. The well-to-do and middle class Athenian people whom we saw on the streets were dressed in modern English style.

BEFORE THE UNIVERSITY, A MAJESTIC BUILDING.BEFORE THE UNIVERSITY, A MAJESTIC BUILDING.

The National Archæological Museum has a valuable collection of antiquities that would require much time for examination. Perhaps the most interesting to us were the old tombs from Mycenæ with their resurrected contents of skeletons, gold masques, ornaments, and weapons; the reduced copy of the gold and ivory statue of Athena Parthenos; the marble figure of a man in stooping position lately found in the sea; the statue of the god Hermes; and the large and beautiful vases recovered from the excavations. On the vases scenes of ancient Greek life or legend were represented.

"It was a pastoral scene of love-making carved on a Grecian vase that inspired the poet Keats to write his noted poem, 'Ode on a Grecian Urn,'" said one of our friends. "Let me tell you my favorite stanza," and, with an eloquence that brought out their meaning, she repeated the beautiful lines:

Heard melodies are sweet, but those unheardAre sweeter; therefore, ye soft pipes, play on;Not to the sensual ear, but, more endear'd,Pipe to the spirit ditties of no tone:Fair youth, beneath the trees, thou canst not leaveThy song, nor ever can those trees be bare;Bold lover, never, never canst thou kiss,Though winning near the goal—yet, do not grieve;She cannot fade, though thou hast not thy bliss,Forever wilt thou love, and she be fair!

Heard melodies are sweet, but those unheardAre sweeter; therefore, ye soft pipes, play on;Not to the sensual ear, but, more endear'd,Pipe to the spirit ditties of no tone:Fair youth, beneath the trees, thou canst not leaveThy song, nor ever can those trees be bare;Bold lover, never, never canst thou kiss,Though winning near the goal—yet, do not grieve;She cannot fade, though thou hast not thy bliss,Forever wilt thou love, and she be fair!

On both days while in Athens we lunched at one of the hotels facing Constitution Square and ate of the delicious honey from Mt. Hymettus, returning to the Moltke in the harbor in time to have a late dinner and to spend the night. In the public park in front of the hotel the trees were laden with oranges. Beyond the park through the green foliage could be seen the white palace of the king.

While rambling through the streets we saw a funeral procession. First came many banners and symbols of the Greek Church, carried by church officials; then followed the casket borne by men, the casket open and the pale face of the dead exposed to the gaze of the onlookers; a man came next carrying the lid of the coffin filled with flowers; then priests in black robes, men andwomen in black, and girls in white holding wreaths and flowers. The people along the way removed their hats and crossed themselves, muttering prayers as the procession passed by.

The modern religion of Greece is that of the Greek church, a religion of many ceremonies. The priests, long-haired, heavy-bearded men, wear long flowing black robes and black hats resembling our silk dress hats turned upside down with the brim at the top. They, the guide informed us, are men of influence; their hands are kissed by their people; their advice is sought, and their opinions received with deference by the members of their church.

The stores for the sale of candles to be burned on ceremonial occasions made an interesting display. There were candles of all sizes, ranging from six feet in height, beautifully decorated, which only the wealthy could afford, down to the small unadorned dip that the smallest coin might purchase.

"These candles," said the guide while we were pricing some of the decorated ones, "are used for the rejoicings at baptisms, at the festivities on wedding occasions, and for lightening the gloom around the caskets of the dead. They are given as penance to the church, or as votive offerings to brighten the altars of the Virgin or patron saints."

Eikons, the sacred memorials which the Greek Christians hang in their homes, representing the Virgin Mary holding the infant Christ in her arms, were also for sale in great numbers. Some of these were merely painted boards or silvered or gilded metal; others were of expensive material, incrusted with jewels. In all the Eikons, either cheap or dear, the painted faces and heads of the Virgin and child were visible through openings in the metal or board.

AND BLUE JACKET ORNAMENTED WITH MANY BRASS BUTTONS.AND BLUE JACKET ORNAMENTED WITH MANY BRASS BUTTONS.

"At Easter time," said one of the dealers in ecclesiastical wares, "we sell thousands of candles for the great midnight celebration of the lighting of the candles. Just as the Easter day is ushered in, the Patriarch from his platform makes the announcement, 'Christ is risen.' The people repeat it over and over, the candles are lighted, then raised and lowered three times in honor of the Trinity, and we return to our homes to break the three days' fast by a feast of rejoicing."

When returning from the wharf to the steamer in the evening some of the tourists were conveyed in a tug and others in row boats. The oarsmen to save the labor of rowing casttheir lines to the tug and the dancing of the little boats on the waves as they were drawn swiftly down the bay in the wake of the larger craft caused some anxiety on the part of the more timid of the occupants.

On the evening of Tuesday, the twenty-fourth of February, just as the silver-toned bells on the Russian warships were telling the hour of five, the anchor of the Moltke was drawn up and the vessel almost imperceptibly moved around and headed for the narrow outlet between the breakwaters. As we slowly steamed away from the Russian vessels, our band played the Russian national hymn and the Russian flag was elevated to the top of the Moltke's mast in a farewell salutation. Immediately the crowds of Russian sailors on the warships removed their hats and remained bareheaded until the music ceased. Then, in response, the Russian band played our national hymn, and as we sailed away, the strains of the music became fainter and fainter until they died away in the distance.

SOME IN A TUG AND OTHERS IN ROWBOATS.SOME IN A TUG AND OTHERS IN ROWBOATS.

Looking backward after leaving the harbor we saw clearly defined, in the golden evening light, the towering Acropolis and the Parthenon crowning its summit, and, as we sailed away from the city which was once the centre of culture, refinement, and wealth, we tried to recall the stories of her glorious past. The figures of legend, myth, and history,—mighty warriors, celebrated heroes, eloquent orators, illustrious painters, renowned architects, great historians, immortal poets, and wonderful deities; Spartan mothers, Thermopylæ defenders, and Persian invaders; beautiful Helen, muscular Hercules, crusty Diogenes, deformed Æsop, silver-tongued Demosthenes, fleet-footed Mercury, drunken Silenus, stately Juno, and lovely Venus,—a confused procession of mortals and immortals rushed across the brain.

"Look," said the professor with note book in hand interrupting our dreams of the past, "that strait to the left behind us is the entrance to the bay of Salamis where the Persian fleet of one thousand sail encountered the smaller fleet of only three hundred Grecian vessels in the year 480 B.C. The rocky brow of the hill on the farther side of the strait is the place where the haughty Xerxes sat in his silver-footed chair to gloat over the expected annihilation of Greek power. I want to read to you, before we go to our evening meal, the vivid description of the conflict from the tragedy of 'The Persians.' It was written by the poet Eschylus, who himself was one of the heroes in the fight."

CONSTANTINOPLE AND SANTA SOPHIA.

On Wednesday morning, February twenty-fifth, the ladies donned winter wraps and the gentlemen heavy overcoats for their morning promenades on deck. All night the Moltke had steamed northward and the region of palms and orange trees had been left behind. By referring to the large atlas of the world in the library, we found that we were in the same latitude as that of New York City.

As we approached the entrance to the Strait of Dardanelles, the ancient Hellespont, which connects the Ægean Sea with the Sea of Marmora, the Turkish fortifications crowning the hills on both sides of the channel were plainly visible. Under the great guns of the fortresses the Moltke anchored.

"Why do we stop here?" inquired one of the tourists of the surgeon, who was standing near watching the shore.

"This is the quarantine station," replied the doctor, "and we must wait here for the official inspection. According to Turkish regulations, the passage of foreign warships through the Dardanelles is absolutely prohibited at any time and merchant vessels are not allowed to enter during the night. Every vessel arriving here must undergo inspection before receiving a permit to proceed. The Sultan guards this gateway to the mostvulnerable part of his dominion, not only to prevent the entrance of a hostile fleet, but to protect his people from the incursions of that insidious foe, the plague, which sometimes ravages the Eastern countries. There come the officials now in response to our signals," he added as a yacht steamed out from the shore. "I must go with the captain to welcome them at the head of the gangway."

I. WITHIN SIGHT OF DOMES AND MINARETS.I. WITHIN SIGHT OF DOMES AND MINARETS.

II. FAMOUS ST. SOPHIA HAS FOUR MINARETS.II. FAMOUS ST. SOPHIA HAS FOUR MINARETS.

The Turkish quarantine physician in red fez and handsome fur overcoat, accompanied by his assistants and the inspector, came on board. Madam Rumor whispers that a good sized tip sometimes obviates tedious personal examinations and insures prompt issuance of a clean bill of health without exasperating delays. However it was, the quarantine physician, after consulting with the ship physician, quickly found the health conditions satisfactory, and the inspector of cargoes granted his permit. The pilot who was to guide the vessel through the swiftly flowing current of the Hellespont joined us here, and with him came the dragoman or chief guide who had been engaged by the managers to take special charge of the sight-seeing excursions of our party while in Constantinople.

Proceeding slowly on our way, we noticed half a dozen Turkish warships lying in the stream near by. One who claimed to know said that the Turkish naval vessels had been gathering barnacles and mussels for four years and were unfit for active service. But the fortresses guarding the strait, he said, were in excellent condition and well equipped with batteries of modern make.

The Strait of Dardanelles, for a distance of forty milesseparating the continent of Asia from that of Europe, varies in width, narrowing to less than one mile at some places and broadening out to four miles at others. By referring to the steamer's atlas, consulting guide books, exchanging historical knowledge, and questioning good-natured officials, the tourists obtained information about the various points of interest that they were passing. Beyond the entrance, at the narrowest point of the strait, the place was pointed out where the Persian king Xerxes with his vast army crossed the channel on a bridge of boats for the invasion of Europe in the year 480 B.C.

"Little then," remarked a tourist, "did that imperious invader dream that within a year, in humiliation and defeat, and with only a poor remnant of that great army, he would recross that strait to Asia again."

At the same place in the channel, we were informed, Alexander the Great with his Greek legions crossed from Europe in the year 334 B.C. and continued his victorious march until all the then known portion of Asia was subdued to his rule.

"Then," said another tourist, "when flushed with victory, he wept for other worlds to conquer. To me the saddest part of Alexander's history is that he was himself conquered by his own appetite and never returned to his native shore."

Another tragic tale connected with that place is the story of Hero and Leander. Across that mile of swiftly flowing current, the story says, Leander nightly swam from Abydos to the tower on the opposite shore to visit his beloved Hero, the priestess of Venus. In one of hisnightly excursions the swimmer was drowned in a storm, and Hero, after hearing of Leander's death, despairingly threw herself into the sea to share his sad fate.

"There is the height from which Hero cast herself," said an official, "and this is the place where Lord Byron, in emulation of Leander, performed the same difficult feat of swimming the channel."

To the right, on the Asian shore not far away, was the plain of Troy where Dr. Schlieman won fame by making the excavations and discoveries which led to the location of the lost city of Troy. In this ancient city of Troy, according to Homer, the beautiful Grecian princess Helen, abducted by Paris, the son of the King of Troy, was detained for ten years. The enraged Greeks under Ulysses and Ajax, seeking to rescue the princess, besieged the city and finally succeeded in entering its gates and accomplishing their purpose by means of the stratagem of a huge wooden horse.

After sailing through the length of the Sea of Marmora, about one hundred and ten miles, we arrived at five o'clock in the evening within sight of the domes and minarets that crown the promontory at the entrance to the Strait of Bosporus. From the time we caught our first glimpse of a distant minaret, until the anchor of our steamer was dropped in the channel, every tourist was intent on the picturesque views which presented themselves. While the Moltke was steadily moving onward and our point of view continually changing, the dragoman at intervals pointed out the various places of interest, now on one side, now on the other.

IS CALLED SERAGLIO POINT.IS CALLED SERAGLIO POINT.

"The Strait of Bosporus, which we are now approaching, is here a little over a mile in width," said he. "The part of the city you see on the headland on the north shore of the Strait is the oldest part of Constantinople, and is called Stamboul. It is occupied principally by Turks, Greeks, Armenians, and Jews. The most celebrated mosques, and also the great bazaars in which tourists delight to wander, are in Stamboul."

"That dome with six minarets surrounding it, partially hidden by the intervening trees and buildings, is the Mosque of Ahmed, one of the most interesting in the city. Beyond it you can see the dome and four minarets of the more famous St. Sophia. The name of this is probably familiar to you, for almost every visitor whom I have escorted has told me that he had heard of the Mosque of St. Sophia."

"And that is Scutari," he continued, calling our attention to the city on the Asiatic shore of the strait. "The great square yellow building so prominent on that side is the military barracks. The large structure nearer us is the military hospital where the English lady nursed the soldiers during the war with Russia fifty years ago. Perhaps you have heard of the lady?"

We informed the dragoman that the noble work of Florence Nightingale during the Crimean war was well known to the American people, and her name held in high honor by them.

"The point beyond us on the left," said the guide a few minutes later, "is called Seraglio Point. The portion of the city on the promontory, extending along the Bosporus, is about one mile in length and half a milein width and is called the Seraglio. In these extensive grounds are the well guarded Treasury buildings containing the accumulated treasures of centuries, the Imperial Museum of Antiquities, and many other public edifices. There also are the palaces, kiosks, and gardens, which were occupied by the Sultans and their families until the present Sultan changed his residence to another part of the city.

"The stream of water to our left," he added as our steamer rounded Seraglio Point, "is called the Golden Horn, so named on account of its curved shape. This inlet of the Bosporus, not over one-third of a mile in width, separates the older Stamboul from old Galata and newer Pera. Over the two bridges across this inlet streams of people pass constantly. Galata is the business section of the city which includes the wharves, steamship offices, and wholesale establishments. Pera, situated on the heights above Galata, contains the residences of the wealthier class, as well as hotels, modern stores, and the residences of the ambassadors and consuls."

After passing the mouth of the Golden Horn, the Moltke slackened speed and anchored in the Bosporus apposite Galata, a little way from the shore. Prominent on the shore at the water's edge, not far from our anchorage, stood a small but beautiful white mosque with delicate minarets, and just beyond it a snow white palace of magnificent size.

"The white marble building that you see extending for some distance along the Bosporus," said the guide, "is the Dolmah Bagcheh Palace of the Sultan, one of themagnificent palaces which he does not occupy. Once or twice a year he holds a reception there. In the distance along the water is the Cheraghan Palace where the imprisoned ex-Sultan Murad, the elder brother of the present Sultan, for many years had every luxury but liberty. And on the heights just beyond those grounds is Yildiz Kiosk, the palace where now lives the present ruler of Turkey, his Imperial Majesty, Sultan Abdul Hamid. Strangers are not permitted to enter its gates, but we have obtained his Imperial Majesty's permission to take your party through the Dolmah Bagcheh Palace."

THE BREAD DEALERS CONSENTED TO BE KODAKED.THE BREAD DEALERS CONSENTED TO BE KODAKED.

Our steamer had barely anchored when a steamyacht flying the emblem of Turkey, a red flag with a white crescent and star, appeared alongside. Several red-fezzed Turkish officials, on whose green frock coats dangled medals and badges, mounted the stairway to receive the report of the vessel and examine and visé the passports of the passengers. The stewards collected the passports and handed them to the Sultan's officers, who afterwards returned them stamped in queer-looking characters with the official seal of the Turkish government.

"Captain, can you not send us ashore?" requested some of the tourists after the evening dinner was over.

"I would gladly send you ashore if I considered it safe for you to go," replied the Captain, "but I advise you to remain on board. There is little to be seen after sunset in this unlighted city. Although the principal streets are lighted with gas, many of the streets depend upon the moon and stars and so on cloudy nights are left in utter darkness. Strangers may with safety wander around the city during the day, but it is dangerous for them to do so at night. The lower part of the city along the wharves is infested with thieves who have little regard for the life of an infidel, and who under cover of darkness would cut one's throat and cast the body into the stream in order to secure a few valuables."

The Captain's advice was taken and the evening was delightfully spent on the vessel. The American Consul and his wife came on board to meet some friends and to welcome all the Americans. Then, according to a plan which had been made by the managers of the tour, a resident of the city delivered an instructive address onthe history of Constantinople. The lecturer told of Constantine the Great, first Christian emperor and founder of the city; of Justinian, the imperial legislator and builder, and his empress Theodora, the beautiful comedian who became a queen; of the heroic warrior Belisarius and his emperor's ingratitude; of the Greek girl Irene who rose to supreme power; of the bloody religious riots and theological disputes; of the Nicene Council and adoption of the Nicene creed; and of the pillage of Constantinople by the ruthless Crusaders. He told also of the marriage ceremonies, of the art and commerce, and of the places of interest about the city. His remarks about the former trade and literature of the city were most interesting.

"During the earlier centuries of the Eastern Roman Empire," said the lecturer, "Constantinople, the capital, was a great centre of trade, an exchange market for the products of the world. Caravans brought the treasures of the East to the storehouses here to be bartered for the cargoes of produce which came in ships from the West. This exchange brought wealth and prosperity to the city. In later centuries the Venetians and Genoese succeeded in transferring much of this business to Venice and Genoa and the trade of Constantinople declined. In modern days steamships and the Suez canal have completely changed the route of commerce.

"Constantinople, not only was a centre of trade, but in the Twelfth and Thirteenth centuries it was the centre of literature. During the dark ages, when the study of literature was generally neglected in other places, the lamp of learning burned brightly in this city.Libraries were established and manuscripts accumulated; but at the time of the Turkish invasion a multitude of the most valuable documents were destroyed. When the Renaissance brought new life to the western shores, the centre of literature moved to Italy, and printed books took the place of manuscripts."

OUR CARRIAGES RATTLED OVER THE PLANK BRIDGE.OUR CARRIAGES RATTLED OVER THE PLANK BRIDGE.

When we thought of the present standing of Turkey among the nations of the world, it was difficult to realize that for centuries Constantinople was the commercial centre and the brilliant capital of the world. It was even more difficult to realize that the country which now prohibits the importation of foreign books and papers was at one time the patron of art, literature, and learning, the collector of great libraries of illuminated manuscripts, theological discourses, and legal documents. But that was centuries ago.

Thursday morning ushered in a bright, clear, cool day. We were up early, eager for sight-seeing, and little boats soon carried us to the custom house pier on the Galata side. Open carriages drawn by wiry Turkish horses and driven by Turkish drivers were there in readiness to carry us across the Golden Horn to explore the sights of Stamboul. As our carriages rattled over the plank pontoon bridge with its drawbridge in the center, we passed through a crowd of people more varied as to nationality and costume than can be seen at almost any other place on the globe. The Turks, of course, predominated, their nationality being indicated by the national head-gear,—the red fez. The wealthier Turks wore the English style of clothing and the red fez. The costumes of the other classes varied according to theiroccupation. On the bridge as our driver guided his team through the throng, we saw Turkish soldiers in blue uniforms and red fez; Moslems wearing a green sash around the fez to indicate that they had performed a pilgrimage to Mecca; stately-looking bearded Greek priests in black robes and peculiar hats; Nubians with black glistening skins and tattooed faces; Moslem priests with pure white turbans, and Moslem priests with high green turbans; Russian or Hungarian peasants with coats of sheep skin, the fleecy sides of which wereturned inward; Dervishes in brown mantles, and high-coned brown hats without brims; Hebrews in long yellow coats and little curls at the sides of their heads; Turks in gold embroidered trousers and jackets and long flowing blue sleeves; Turkish women with faces closely veiled, and negro women who concealed their features behind white veils in the same manner as the Turkish women.

A STRUCTURE DIFFERING IN DESIGN FROM ANY OTHER CHRISTIAN TEMPLE.A STRUCTURE DIFFERING IN DESIGN FROM ANY OTHER CHRISTIAN TEMPLE.

"Those cakes looked so good, I was almost tempted to take one off the tray," said one of the occupants of our carriage, as a peddler carrying on his head a table filled with cakes and pastry passed so closely that his wares were within reach.

"Oh, how could you think of doing such a thing," hastily exclaimed her companion, horrified at the thought, "we should all be placed in a dungeon and our pleasure ended."

Peddlers of dates, bearing their stock of fruit in huge baskets on their backs and carrying scales in one hand, held up a sample of dates towards us with the other hand; dealers in nuts in the same manner carried and offered their wares to the passers-by; peddlers of "Turkish delight" and other sweetmeats arranged the candies on their trays in an attractive manner; and the sherbet sellers called attention to the pink liquid in large glass bottles suspended on their backs. At each end of the bridge were half a dozen toll collectors in long white overshirts who stood in line across the way collecting the toll of ten paras, or one cent, from each person that crossed.

"How clearly that dome and the two minarets standout against the sky," exclaimed one of the party, pointing to a great dome and two delicate minarets with tapering peaks which rose above the buildings directly in front of us on the other side of the bridge.

THIS STREAM FLOWING INTO THE BOSPORUS IS CALLED THE GOLDEN HORN.THIS STREAM FLOWING INTO THE BOSPORUS IS CALLED THE GOLDEN HORN.

"That is the Mosque where the Sultans and their families went to prayer when they resided in the Seraglio near by. We will not stop at this Mosque but will go directly to the Mosque of St. Sophia."

"Professor," said the lady who in Athens had confessed her ignorance of history, "please give us some information about the church of St. Sophia while we are grouped here together in front of the building."

The professor expressed his willingness to do so, provided we were willing to take the time to listen.

"In the year 532 A.D.," said he, "Justinian, the Emperor of the Eastern Roman Empire, decided to erect in Constantinople a church that should be a glory to the city and an honor to his name. His desire was to build one 'such as since Adam has never been seen,' a structure differing in design from any Christian temple previously constructed and surpassing in magnificence any temple that afterwards might be built. The empire was then at the height of its power and glory, and Justinian, in emulation of Solomon, made demands on all the countries under his dominion for contributions of ivory, cedar, gold, silver, precious stones, and the rarest marbles.

"In order to attain his ambitious design, the monarch robbed the Temple of the Sun at Baalbek of columns of porphyry, despoiled the Temple of Diana of Ephesus of its finest pillars, took columns of pure white marble from the Temple of Minerva at Athens, and divested theshrines of Isis and Osiris in Egypt of their choicest granite columns. He called upon the quarries of Italy, Greece, and the Ægean Isles for marbles of every hue produced by them, so that, when completed, the temple should contain the most beautiful marbles the world could yield, and these he ordered to be highly polished and artistically arranged. To hasten the construction, ten thousand workmen under the direction of one hundred architects were employed, and in less than six years the immense structure, 'the great Church of Santa Sophia, or Heavenly Wisdom,' one of the most famous churches of the world, was ready for dedication.

"The great altar was built of silver and gold, the seven chairs of the bishops were plated with silver, the crosses and crucifixes were composed of pure gold, and the altar cloth and vestments were encrusted with precious stones. Jeweled images of saints, sacred paintings of fabulous value, and holy relics to be adored by kneeling worshipers, were arranged around the walls of the building. The huge doors of the temple were made of cedar, ivory, amber, and silver; the ceiling glistened with golden mosaics; the walls shone with polished marbles: and the capitals of the columns were laced with delicate carvings inset with mother-of-pearl, silver, and precious stones.

"On the day of the dedication of the temple a jubilant procession of patriarchs, bishops, priests, and people, in admiring wonder, entered the completed building with songs and rejoicings. The Emperor, at the head of the procession, overcome with pride and joy in the glorious consummation of his purpose, threw himself upon thefloor and exultingly exclaimed: 'Glory to God who has deemed me worthy to accomplish so great a work. O Solomon, I have surpassed thee!'

"In this sanctuary for over nine centuries the people worshiped God according to the Christian faith in great pomp and with much ceremony. The bishops officiated at the golden altar reading from golden lettered manuscripts, and were assisted in the service by scores of richly robed priests and hundreds of selected musicians, while the air was filled with the fragrance of rising incense. But during the latter part of the Middle Ages while the power and glory of the Roman Empire was gradually declining, the rival Mohammedan Turkish Empire in Asia was rapidly ascending to a dominant position. Finally, in the year 1453 A.D., the Sultan of Asiatic Turkey, Muhammed II, determined to obtain possession of Constantinople and make the city the capital of his empire. His army besieged the decadent city and captured it after a struggle of fifty-three days. When the Turkish troops entered in triumph they tore the emblems of Christianity from their places and, instead of the cross of the Christian, they raised the crescent of the Moslem.

"In the church of St. Sophia the conquerors tore down the golden altar, melted the silver plates, removed the images of saints, painted over the sacred pictures, and took away the jewels and precious stones, changing the interior to suit the simpler worship of the followers of Mahomet. The name of the building was changed and it was thereafter known as the Mosque of Saint Sophia. For four hundred and fifty years the Mosquehas been in possession of the Turks. Its doors are open at all times for Moslems to enter freely; but the entrance is carefully guarded to keep Christian or foreign visitors from intruding. The latter, however, may gain admission by paying an entrance fee of forty cents, and removing their shoes at the door or lacing over their shoes the loose slippers that are provided for this purpose."


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