XXIITHE SECRET OF A LIFE
ALL waited reverently until the venerable artist was ready to explain. They watched him take off his spectacles and polish them, so that his physical sight might aid his mental vision, and his spiritual insight assert its potency. He stepped across his studio toward one of his superb paintings—a landscape in which a wealth of rich coloring streamed forth from behind dark, luxuriant foliage. At first sight “the related masses of color rather than the linear extensions” was what appealed to the beholder, as if, as a work of art, it was not intended to instruct or edify, but to awaken an emotion. Le Roy stood with one hand held forth toward the picture; his other, as the Doctor noticed, rested naturally, unostentatiously, upon a sacred volume lying upon a table at his left, as if he wished to feel in physical touch with that book while he spoke.
“You ask me what I do in the final resort—what I do when both science and art grow weak and unstable.
“I retire to be alone, take only certain books with me, and write, applying the principles I have already experienced as true in art to the purest of all forms of reasoning, theology—religious truths scientifically stated. Speaking of and with God in nature is the saving, the salvation of my art. The impressions I then receive are what you see in my pictures and ask me to explain. That is the feeling you recognize and the sentiment you appreciate. You see and appreciate preciselyin accordance with your own experience in personal religion, no more, no less. You are part of the truth in unity just as I am; we all have the soul for the beautiful, the beautiful soul within us. One Father breathed into each man when he became a living soul in beauty of mind and spirit. In a way, I worship through my paintings.
“I know I have always had this power; all of us, when at our best, know we have it in some degree, creative or responsive—but I did not always understand the principles which govern it. Science now assures me it is the truth. The unit law of impression, you now see, demands the three in one, Science, Art, and Communion with the Holy Spirit of Truth, God in nature.
“People ask me why I keep on painting, old as I am, and I answer: Simply because of a constraining force from beyond me, from without, something which lifts me higher and higher toward finding the very best forms of truthful expression. Of course this development must depend in a measure on physical strength and individual endowment. I am obliged to watch myself that I do not overwork, and when I grow weary of painting then I open the Book—the Source of Wisdom. This gives me the only point of view, except the artistic, which interests me—in fact, art and religion are very closely connected.”
Le Roy ceased speaking and stood thoughtfully before his wonderful picture—verily his masterpiece, in that it rose to a height of spiritual suggestion he had not before attained, and by means the best he knew. His eyes were fixed upon it, and he seemed to become oblivious to his surroundings.
Adele drew near, the Doctor and Paul close behind her; the grouping itself was suggestive. The artist-philosopher, mystic and artistic; the inquisitive Doctor, sincere and at times metaphysical; the practical Paul, true and observing; and Adele, an idealist—all dominated by a landscape utterly devoid of figures.
A pure landscape. The beholder stood upon a moderate elevation, a grove of trees on his left, the branches covering the upper part of the canvas. Looking forward, a valley; a village nestled below, telling of happy homes and playgrounds, and near by the parish church, where the belfry chimes could almost be heard. Through openings in the grove and in the broader expanse were cultivated fields, and faintly outlined was a winding stream meandering off toward the horizon; the course of the stream broken by woodlands and far distant bluffs, the bluffs lessening to a point in mid-distance, where the stream for a time was concealed behind the foliage on its banks. As observed by the physical eye trained to seek many lines and complicated perspective it was truly a very simple, modern subject, embodying little more than elementary drawing. But what had this great artist seen by spiritual insight dominating his art? What impression had the Spirit that is Holy, the Creator with whom he had spoken when alone, revealed to him? What had “the candle of the Lord,” within himself, illumined?
An early morning, the atmosphere clear and transparent, with fleecy clouds pure and chaste, late draperies of the flying night, so delicately refined in form and shade, with light and shadow, that with the birth of a new day the resurrection from the dawn became brilliant with color. Every cloud and celestial vista, every hillside, undulation, meadow, stream, stone, branch, leaf and leaflet gave its own responsive reflection of the Brightness of the Coming. Each diversified form was alive with the inspiration caught and expressed by tints and hues in the harmony of colors. So brilliant were some of the combinations nature had called for, that the artistic sense demanded that they should be partly hidden behind the darker foliage. A vision of this world as it is, yet looking towards something more beautiful, heavenward. Earth idealized by the artist’s dream, to a reality too lavish for the credulity of ordinary experience. None, unless with the artist(he had seen with the eyes of the Spirit as well as of Science and of Art), would have credited the glorious impression so simple a landscape could give; therefore the sombre contrast had been introduced. The artistic sense had controlled the flight of imagination, and deeper shadows told each beholder to look within and complete the scenes from his own experience. Let us approach more closely, and go with the artist nearer to the inner recesses of the heart of nature.
Among the shadows what had the Spirit suggested? “The place whereon thou standest is Holy Ground.”
The beholders are upon an elevation, and close at hand in the subdued light a group of trees, modestly conspicuous among others in the grove. Vines encircle and climb their trunks, and blossoms glorify the branches on either side. The central vine is more luxuriant than the others, and its flowers, tinged with a roseate glow, much akin to flesh tints in nature.
The vine and its branches are waving in the wind; they take graceful forms and scatter blossoms at the beholders’ feet. To every lover of nature and weary one who seeks repose it is a vision of beauty and rest now, and a promise of rest to come.
The artist seemed especially fond of this feature in his work; his eyes repeatedly reverted from the glorious coloring he had given to the sky and the heavens above, to this notable detail in shadow.
“May I ask what flower you intend to suggest?” said Adele.
“A passion vine. It climbs aloft among the ordinary forest trees; some life-plants grow at its feet; the Rose of Sharon is in bloom among the shrubs, and I leave to your imagination the lilies-of-the-valley in the grass beneath. One of my impressions when alone was, that a cross might have once stood in such a place in the years gone by, when the mount was bare and bleak; since then nature has shown her constant kindness, for she abhors the void of bleakness and barrenness in such a place, and has covered the mount with lovely foliage.But the vision, the sight and the site of the cross remain; you may find the suggestion here—it upholds the vine and the branches, and the flowers are cradled in its arms.
“The cross is conceived as in bloom; and to me all the beauty is greatly enhanced by one precious significance—the same light in nature which so brilliantly illumines the celestial cloud vistas also gives the roseate tint to the flowers upon the cross.”
“That is ‘a creation’—by the artist,” meditated Adele.
“Through nature, looking upward,” remarked Paul, pensive.
“The crucifixion itself is marvellously beautiful,” said the Doctor, “when portrayed in landscape without a figure upon the scene. How great is genius in art, if it is endowed with a gift for spiritual impressions.”
Adele put her arm in Paul’s as they walked along, pondering over what they had seen. “The Cross in bloom, illumined by the Light of the World. The Divine in Art has both sought and spoken the Word.” She thought of how the artist had searched the Book of Wisdom; and she recalled what had long since been written therein about such Words spoken in nature and in history: “They are they which testify of Me.”