Continuation of the voyage—View of Europe; Atlantic Ocean; America— Speculations on the future destiny of the United States—Moral reflections —Pacific Ocean—Hypothesis on the origin of the Moon.
By this time the whole Mediterranean Sea, which, with the Arabian Gulf, was seen to separate Africa from Europe and Asia, was full in our view. The political divisions of these quarters of the world were, of course, undistinguishable; and few of the natural were discernible by the naked eye. The Alps were marked by a white streak, though less bright than the water. By the aid of our glass, we could just discern the Danube, the Nile, and a river which empties itself into the Gulf of Guinea, and which I took to be the Niger: but the other streams were not perceptible. The most conspicuous object of the solid part of the globe, was the Great Desert before mentioned. The whole of Africa, indeed, was of a lighter hue than either Asia or Europe, owing, I presume, to its having a greater proportion of sandy soil: and I could not avoid contrasting, in my mind, the colour of these continents, as they now appeared, with the complexions of their respective inhabitants.
I was struck too, with the vast disproportion which the extent of the several countries of the earth bore to the part they had acted in history, and the influence they had exerted on human affairs. The British islands had diminished to a speck, and France was little larger; yet, a few years ago it seemed, at least to us in the United States, as if there were no other nations on the earth. The Brahmin, who was well read in European history, on my making a remark on this subject, reminded me that Athens and Sparta had once obtained almost equal celebrity, although they were so small as not now to be visible. As I slowly passed the telescope over the face of Europe, I pictured to myself the fat, plodding Hollander—the patient, contemplative German—the ingenious, sensual Italian—the temperate Swiss—the haughty, superstitious Spaniard—the sprightly, self-complacent Frenchman—the sullen and reflecting Englishman —who monopolize nearly all the science and literature of the earth, to which they bear so small a proportion. As the Atlantic fell under our view, two faint circles on each side of the equator, were to be perceived by the naked eye. They were less bright than the rest of the ocean. The Brahmin suggested that they might be currents; which brought to my memory Dr. Franklin's conjecture on the subject, now completely verified by this circular line of vapour, as it had been previously rendered probable by the floating substances, which had been occasionally picked up, at great distances from the places where they had been thrown into the ocean. The circle was whiter and more distinct, where the Gulf Stream runs parallel to the American coast, and gradually grew fainter as it passed along the Banks of Newfoundland, to the coast of Europe, where, taking a southerly direction, the line of the circle was barely discernible. A similar circle of vapour, though less defined and complete, was perceived in the South Atlantic Ocean.
When the coast of my own beloved country first presented itself to my view, I experienced the liveliest emotions; and I felt so anxious to see my children and friends, that I would gladly have given up all the promised pleasures of our expedition. I even ventured to hint my feelings to the Brahmin; but he, gently rebuking my impatience, said—
"If to return home had been your only object, and not to see what not one of your nation or race has ever yet seen, you ought to have so informed me, that we might have arranged matters accordingly. I do not wish you to return to your country, until you will be enabled to make yourself welcome and useful there, by what you may see in the lunar world. Take courage, then, my friend; you have passed the worst; and, as the proverb says, do not, when you have swallowed the ox, now choke at the tail. Besides, although we made all possible haste in descending, we should, ere we reached the surface, find ourselves to the west of your continent, and be compelled then to choose between some part of Asia or the Pacific Ocean."
"Let us then proceed," said I, mortified at the imputation on my courage, and influenced yet more, perhaps, by the last argument. The Brahmin then tried to soothe my disappointment, by his remarks on my native land.
"I have a great curiosity," said he, "to see a country where a man, by his labour, can earn as much in a month as will procure him bread, and meat too, for the whole year; in a week, as will pay his dues to the government; and in one or two days, as will buy him an acre of good land: where every man preaches whatever religion he pleases; where the priests of the different sects never fight, and seldom quarrel; and, stranger than all, where the authority of government derives no aid from an army, and that of the priests no support from the law."
I told him, when he should see these things in operation with his own eyes, as I trusted he would, if it pleased heaven to favour our undertakings, they would appear less strange. I reminded him of the peculiar circumstances under which our countrymen had commenced their career.
"In all other countries," said I, "civilization and population have gone hand in hand; and the necessity of an increasing subsistence for increasing numbers, has been the parent of useful arts and of social improvement. In every successive stage of their advancement, such countries have equally felt the evils occasioned by a scanty and precarious subsistence. In America, however, the people are in the full enjoyment of all the arts of civilization, while they are unrestricted in their means of subsistence, and consequently in their power of multiplication. From this singular state of things, two consequences result. One is, that the progress of the nation in wealth, power, and greatness, is more rapid than the world has ever before witnessed. Another is, that our people, being less cramped and fettered by their necessities, and feeling, of course, less of those moral evils which poverty and discomfort engender, their character, moral and intellectual, will be developed and matured with greater celerity, and, I incline to think, carried to a higher point of excellence than has ever yet been attained. I anticipate for them the eloquence and art of Athens—the courage and love of country of Sparta—the constancy and military prowess of the Romans—the science and literature of England and France—the industry of the Dutch—the temperance and obedience to the laws of the Swiss. In fifty years, their numbers will amount to forty millions; in a century, to one hundred and sixty millions; in two centuries, (allowing for a decreasing rate of multiplication,) to three or four hundred millions. Nor does it seem impossible that, from the structure of their government, they may continue united for a few great national purposes, while each State may make the laws that are suited to its peculiar habits, character, and circumstances. In another half century, they will extend the Christian religion and the English language to the Pacific Ocean.
"To the south of them, on the same continent, other great nations will arise, who, if they were to be equally united, might contend in terrible conflicts for the mastery of this great continent, and even of the world. But when they shall be completely liberated from the yoke of Spanish dominion, and have for some time enjoyed that full possession of their faculties and energies which liberty only can give, they will probably split into distinct States. United, at first, by the sympathy of men struggling in the same cause, and by similarity of manners and religion, they will, after a while, do as men always have done, quarrel and fight; and these wars will check their social improvement, and mar their political hopes. Whether they will successively fall under the dominion of one able and fortunate leader, or, like the motley sovereignties of Europe, preserve their integrity by their mutual jealousy, time only can show."
"Your reasoning about the natives of Spanish America appears very probable," said the Brahmin; "but is it not equally applicable to your own country ?"
I reminded him of the peculiar advantages of our government. He shook his head.
"No, Atterley," said he, "do not deceive yourself. The duration of every species of polity is uncertain; the works of nature alone are permanent. The motions of the heavenly bodies are the same as they were thousands of years ago. But not so with the works of man. He is the identical animal that he ever was. His political institutions, however cunningly devised, have always been yet more perishable than his structures of stone and marble. This is according to all past history: and do not, therefore, count upon an exception in your favour, that would be little short of the miraculous. But," he good-naturedly added, "such a miracle may take place in your system; and, although I do not expect it, I sincerely wish it."
We were now able to see one half of the broad expanse of the Pacific, which glistened with the brightness of quicksilver or polished steel.
"Cast your eyes to the north," said he, "and see where your continent and mine approach so near as almost to touch. Both these coasts are at this time thinly inhabited by a rude and miserable people, whose whole time is spent in struggling against the rigours of their dreary climate, and the scantiness of its productions. Yet, perhaps the Indians and the Kamtschadales will be gradually moulded into a hardy, civilized people: and here may be the scene of many a fierce conflict between your people and the Russians, whose numbers, now four times as great as yours, increase almost as rapidly."
He then amused me with accounts of the manners and mode of life of the Hyperborean race, with whom he had once passed a summer. Glancing my eye then to the south,—"See," said I, "while the Kamtschadale is providing his supply of furs and of fish, for the long winter which is already knocking at the door of his hut, the gay and voluptuous native of the Sandwich and other islands between the tropics. How striking the contrast! The one passes his life in ease, abundance, and enjoyment; the other in toil, privation, and care. No inclemency of the seasons inflicts present suffering on these happy islanders, or brings apprehensions for the future. Nature presents them with her most delicious fruits spontaneously and abundantly; and she has implanted in their breast a lively relish for the favours she so lavishly bestows upon them."
The Brahmin, after musing a while, replied: "The difference is far less than you imagine. Perhaps, on balancing their respective pleasures and pains, the superior gain of the islander will be reduced to nothing: for, as to the simplest source of gratification, that of palatable food, if nature produces it more liberally in the islands, she also produces there more mouths to consume it. The richest Kamtschadale may, indeed, oftener go without a dinner than the richest Otaheitan; but it may be quite the reverse with the poorest. Then, as to quality of the food: if nature has provided more delicious fruits for the natives of tropical climates, she has given a sharper appetite and stronger digestion to the Hyperborean, which equalizes the sum of their enjoyments. A dry crust is relished, when an individual is hungry, more than the most savoury and delicate dainties when he is in a fever; and water to one man, is a more delicious beverage than the juice of the grape or of the palm to another. As to the necessity for labour, which is ever pressing on the inhabitants of cold countries, it is this consequent and incessant activity which gives health to their bodies, and cheerful vigour to their minds; since, without such exercise, man would have been ever a prey to disease and discontent. And, if no other occupation be provided for the mind of man, it carves out employment for itself in vain regrets and gloomy forebodings—in jealousy, envy, and the indulgence of every hateful and tormenting passion: hence the proverb,—'If you want corn, cultivate your soil; if you want weeds, let it alone.'
"But again: the native of those sunny isles is never sensible of the bounty of Providence, till he is deprived of it. Here, as well as every where else, desire outgoes gratification. Man sees or fancies much that he cannot obtain; and in his regret for what he wants, forgets what he already possesses. What is it to one with a tooth-ache, that a savoury dish is placed before him? It is the same with the mind as the body: when pain engrosses it in one way, it cannot relish pleasure in another. Every climate and country too, have their own evils and inconveniences."
"You think, then," said I, "that the native of Kamtschatka has the advantage?"
"No," he rejoined, "I do not mean to say that, for the evils of his situation are likewise very great; but they are more manifest, and therefore less necessary to be brought to your notice."
It was now, by our time-pieces, about two o'clock in the afternoon—that is, two hours had elapsed since we left terra firma; and, saving a few biscuits and a glass of cordial a-piece, we had not taken any sort of refreshment. The Brahmin proposed that we now should dine; and, opening a small case, and drawing forth a cold fowl, a piece of dried goat's flesh, a small pot of ghee, some biscuits, and a bottle of arrack flavoured with ginger and spices, with a larger one of water, we ate as heartily as we had ever done at the hermitage; the slight motion of our machine to one side or the other, whenever we moved, giving us nearly as much exercise as a vessel in a smooth sea. The animal food had been provided for me, for the Brahmin satisfied his hunger with the ghee, sweetmeats, and biscuit, and ate sparingly even of them. We each took two glasses of the cordial diluted with water, and carefully putting back the fragments, again turned our thoughts to the planet we had left.
The middle of the Pacific now lay immediately beneath us. I had never before been struck with the irregular distribution of land and water on our globe, the expanse of ocean here being twice as large as in any other part; and, on remarking this striking difference to the Brahmin, he replied:
"It is the opinion of some philosophers in the moon, that their globe is a fragment of ours; and, as they can see every part of the earth's surface, they believe the Pacific was the place from which the moon was ejected. They pretend that a short, but consistent tradition of the disruption, has regularly been transmitted from remote antiquity; and they draw confirmation of their hypothesis from many words of the Chinese, and other Orientals, with whom they claim affinity."
"Ridiculous!" said I; "the moon is one-fourth the diameter of the earth; and if the two were united in one sphere, the highest mountains must have been submerged, and of course there would have been no human inhabitants; or, if any part of the land was then bare, on the waters retiring to fill up the chasm made by the separation of so large a body as the moon, the parts before habitable would be, instead of two, three, or at most four miles, as your Himalah mountains are said to be, some twenty or thirty miles above the level of the ocean."
"That is not quite so certain," said he: "we know not of what the interior of the earth is composed, any more than we could distinguish the contents of an egg, by penetrating one hundredth part of its shell. But we see, that if one drop of water be united with another, they form one large drop, as spherical as either of the two which composed it: and on the separation of the moon from the earth, if they were composed of mingled solids and fluids, or if the solid parts rested on fluid, both the fragment and the remaining earth would assume the same globular appearance they now present.
"On this subject, however, I give no opinion. I only say, that it is not contradicted by the facts you have mentioned. The fluid and the solid parts settling down into a new sphere, might still retain nearly their former proportion: or, if the fragment took away a greater proportion of solid than of fluid, then the waters retiring to fill up the cavity, would leave parts bare which they had formerly covered. There are some facts which give a colour to this supposition; for most of the high mountains of the earth afford evidence of former submersion; and those which are the highest, the Himalah, are situated in the country to which the origin of civilization, and even the human species itself, may be traced. The moon too, we know, has much less water than the earth: and all those appearances of violence, which have so puzzled cosmogonists, the topsy-turvy position in which vegetable substances are occasionally found beneath the soil on which they grew, and the clear manifestations of the action of water, in the formation of strata, in the undulating forms it has left, and in the correspondent salient and retiring angles of mountains and opposite coasts, were all caused by the disruption; and as the moon has a smaller proportion of water than the earth, she has also the highest mountains."
"But, father," said I, "the diameter of the earth being but four times as large as that of the moon, how can the violent separation of so large a portion of our planet be accounted for? Where is the mighty agent to rend off such a mass, and throw it to thirty times the earth's diameter?"
"Upon that subject," said he, "the Lunarian sages are much divided. Many hypotheses have been suggested on the subject, some of which are very ingenious, and all very fanciful: but the two most celebrated, and into which all the others are now merged, are those of Neerlego and Darcandarca; the former of whom, in a treatise extending to nine quarto volumes, has maintained that the disruption was caused by a comet; and the latter, in a work yet more voluminous, has endeavoured to prove, that when the materials of the moon composed a part of the earth, this planet contained large masses of water, which, though the particles cohered with each other, were disposed to fly off from the earth; and that, by an accumulation of the electric fluid, according to laws which he has attempted to explain, the force was at length sufficient to heave the rocks which encompassed these masses, from their beds, and to project them from the earth, when, partaking of the earth's diurnal motion, they assumed a spherical form, and revolved around it. And further, that because the moon is composed of two sorts of matter, that are differently affected towards the earth in its revolution round that planet, the same parts of its surface always maintain some relative position to us, which thus necessarily causes the singularity of her turning on her axis precisely in the time in which she revolves round the earth."
"I see," said I, "that doctors differ and dispute about their own fancies every where."
"That is," said he, "because they contend as vehemently for what they imagine as for what they see; and perhaps more so, as theirperceptionsare like those of other men, while theirreveriesare more exclusively their own. Thus, in the present instance, the controversy turns upon the mode in which the separation was effected, which affords the widest field for conjecture, while they both agree that such separation has taken place. As to this fact I have not yet made up my mind, though it must be confessed that there is much to give plausibility to their opinion. I recognise, for instance, a striking resemblance between the animal and vegetable productions of Asia and those of the moon."
"Do you think, father," said I, "that animal, or even vegetable life, could possibly exist in such a disruption as is supposed?"
"Why not?" said he: "you are not to imagine that the shock would be felt in proportion to the mass that was moved. On the contrary, while it would occasion, in some parts, a great destruction of life, it would, in others, not be felt more than an earthquake, or rather, than a succession of earthquakes, during the time that the different parts of the mass were adjusting themselves to a spherical form; whilst a few pairs, or even a single pair of animals, saved in some cavity of a mountain, would be sufficient, in a few centuries, to stock the whole surface of the earth with as many individuals as are now to be found on it.
"After all," he added, "it is often difficult in science to distinguish Truth from the plausibility which personates her. But let us not, however, be precipitate; let us but hear both sides. In the east we have a saying, that 'he who hears with but one ear, never hears well.'"
The voyage continued—Second view of Asia—The Brahmin's speculations concerning India—Increase of the Moon's attraction—Appearance of the Moon—They land on the Moon.
The dryness of the preceding discussion, which lay out of the course of my studies, together with the effect of my dinner, began to make me a little drowsy; whereupon the Brahmin urged me to take the repose which it was clear I needed; remarking, that when I awoke, he would follow my example. Reclining my head, then, on my cloak, in a few minutes my senses were steeped in forgetfulness.
I slept about six hours most profoundly; and on waking, found the good Brahmin busy with his calculations of our progress. I insisted on his now taking some rest. After requesting me to wake him at the end of three hours, (or sooner, if any thing of moment should occur,) and putting up a short prayer, which was manifested by his looks, rather than by his words, he laid himself down, and soon fell into a quiet sleep.
Left now to my own meditations, and unsupported by the example and conversation of my friend, I felt my first apprehensions return, and began seriously to regret my rashness in thus venturing on so bold an experiment, which, however often repeated with success, must ever be hazardous, and which could plead little more in its favour than a vain and childish curiosity. I took up a book, but whilst my eye ran over the page, I understood but little what I read, and could not relish even that. I now looked down through the telescope, and found the earth surprisingly diminished in her apparent dimensions, from the increased rapidity of our ascent. The eastern coasts of Asia were still fully in view, as well as the entire figure of that vast continent—of New Holland—of Ceylon, and of Borneo; but the smaller islands were invisible. I strained my eye to no purpose, to follow the indentations of the coast, according to the map before me; the great bays and promontories could alone be perceived. The Burman Empire, in one of the insignificant villages of which I had been confined for a few years, was now reduced to a speck. The agreeable hours I had passed with the Brahmin, with the little daughter of Sing Fou, and my rambling over the neighbouring heights, all recurred to my mind, and I almost regretted the pleasures I had relinquished. I tried, with more success, to beguile the time by making notes in my journal; and after having devoted about an hour to this object, I returned to the telescope, and now took occasion to examine the figure of the earth near the Poles, with a view of discovering whether its form favoured Captain Symmes's theory of an aperture existing there; and I am convinced that that ingenious gentleman is mistaken. Time passed so heavily during these solitary occupations, that I looked at my watch every five minutes, and could scarcely be persuaded it was not out of order. I then took up my little Bible, (which had always been my travelling companion,) read a few chapters in St. Matthew, and found my feelings tranquillized, and my courage increased. The desired hour at length arrived; when, on waking the old man, he alertly raised himself up, and at the first view of the diminished appearance of the earth, observed that our journey was a third over, as to time, but not as to distance. After a few moments, the Brahmin again cast his eye towards his own natal soil; on beholding which, he fetched a deep sigh, and, if I was not mistaken, I saw a rising tear.
"Alas!" said he, "my country and my countrymen, how different you are in many respects from what I should wish you to be! And yet I do not love you the less. Perhaps I love you the more for your faults, as well as for your misfortunes.
"Our lot," continued he, "is a hard one. That quarter of the world has sent letters, and arts, and religion abroad to adorn and benefit the other four; and these, the chief of human blessings and glories, have deserted us!"
I told him that I had heard the honours, which he claimed for India, attributed to Egypt. He contended, with true love of country, great plausibility, and an intimate knowledge of Oriental history, that letters and the arts had been first transplanted from Asia into Egypt.
"No other part of Africa," said he, "saving Egypt, can boast of any ancient monuments of the arts or of civilization. Even the pyramids, the great boast of Egypt, are proofs of nothing more than ordinary patient labour, directed by despotic power. Besides, look at that vast region, extending five thousand miles from the Mediterranean to the Cape of Good Hope, and four thousand from the Red Sea to the Atlantic. Its immense surface contains only ignorant barbarians, who are as uncivilized now as they were three thousand years ago. Is it likely that if civilization and letters originated in Egypt, as is sometimes pretended, it would have spread so extensively in one direction, and not at all in another? I make no exception in favour of the Carthagenians, whose origin was comparatively recent, and who, we know, were a colony from Asia."
I was obliged to admit the force of this reasoning; and, when he proceeded to descant on the former glories and achievements of Asiatic nations, and their sad reverses of fortune—while he freely spoke of the present degradation and imbecility of his countrymen, he promptly resisted every censure of mine. It was easy, indeed, to see that he secretly cherished a hope that the day would come, when the whole of Hindostan would be emancipated from its European masters, and assume that rank among nations to which the genius of its inhabitants entitled it. He admitted that the dominion of the English was less oppressive than that of their native princes; but said, that there was this great difference between foreign and domestic despotism,—that the former completely extinguished all national pride, which is as much the cause as the effect of national greatness.
I asked him whether he thought if his countrymen were to shake off the yoke of the English, they could maintain their independence?
"Undoubtedly," said he. "Who would be able to conquer us?"
I suggested to him that they might tempt the ambition of Russia; and cautiously inquired, whether the abstinence from animal food might not render his country much less capable of resistance; and whether it might not serve to explain why India had so often been the prey of foreign conquest? Of this, however, he would hear nothing; but replied, with more impatience than was usual with him—
"It is true, Hindostan was invaded by Alexander—but not conquered; and that it has since submitted, in succession, to the Arabians, to the Tartars, under Genghis Khan, and under Tamerlane; to the Persians, under Nadir Shah, and, finally, to the British. But there are few countries of Europe which have not been conquered as often. That nation from which you are descended, and to which mine is now subject, furnishes no exception, as it has been subjugated, in succession, by the Romans, the Danes, the Saxons, the Normans. And, as to courage, we see no difference between those Asiatics who eat animal food as you do, and those who abstain from it as I do. I am told that the Scotch peasantry eat much less animal food than the English, and the Irish far less than they; and yet, that these rank among the best troops of the British. But surely a nation ought not to be suspected of fearing death, whose very women show a contempt of life which no other people have exhibited."
This led us to talk of that strange custom of his country, which impels the widow to throw herself on the funeral pile of her husband, and to be consumed with him. I told him that it had often been represented as compulsory—or, in other words, that it was said that every art and means were resorted to, for the purpose of working on the mind of the woman, by her relatives, aided by the priests, who would be naturally gratified by such signal triumphs of religion over the strongest feelings of nature. He admitted that these engines were sometimes put in operation, and that they impelled to the sacrifice, some who were wavering; but insisted, that in a majority of instances theSutteewas voluntary.
"Women," said he, "are brought up from their infancy, to regard our sex as their superiors, and to believe that their greatest merit consists in entire devotion to their husbands. Under this feeling, and having, at the same time, their attention frequently turned to the chance of such a calamity, they are better prepared to meet it when it occurs. How few of the officers in your western armies, ever hesitate to march, at the head of their men, on a forlorn hope? and how many even court the danger for the sake of the glory? Nay, you tell me that, according to your code of honour, if one man insults another, he who gives the provocation, and he who receives it, rather than be disgraced in the eyes of their countrymen, will go out, and quietly shoot at each other with firearms, till one of them is killed or wounded; and this too, in many cases, when the injury has been merely nominal. If you show such a contempt of death, in deference to a custom founded in mere caprice, can it be wondered that a woman should show it, in the first paroxysms of her grief for the loss of him to whom was devoted every thought, word, and action of her life, and who, next to her God, was the object of her idolatry? My dear Atterley," he continued, with emotion, "you little know the strength of woman's love!"
Here he abruptly broke off the conversation; and, after continuing thoughtful and silent for some time, he remarked:
"But do not forget where we are. Nature demands her accustomed rest, and let us prepare to indulge her. I feel little inclined to sleep at present; yet, by the time you have taken some hours' repose, I shall probably require the same refreshment."
I would willingly have listened longer; but, yielding to his prudent suggestion, again composed myself to rest, and left my good monitor to his melancholy meditations. When I had slept about four hours, I was awakened by the Brahmin, in whose arms I found myself, and who, feeble as he was, handled me with the ease that a nurse does a child, or rather, as a child does her doll. On looking around, I found myself lying on what had been the ceiling of our chamber, which still, however, felt like the bottom. My eyes and my feelings were thus in collision, and I could only account for what I saw, by supposing that the machine had been turned upside down. I was bewildered and alarmed.
After enjoying my surprise for a moment, the Brahmin observed: "We have, while you were asleep, passed the middle point between the earth's and the moon's attraction, and we now gravitate less towards our own planet than her satellite. I took the precaution to move you, before you fell by your own gravity, from what was lately the bottom, to that which is now so, and to keep you in this place until you were retained in it by the moon's attraction; for, though your fall would have been, at this point, like that of a feather, yet it would have given you some shock and alarm. The machine, therefore, has undergone no change in its position or course; the change is altogether in our feelings."
The Brahmin then, after having looked through either telescope, but for a longer time through the one at the bottom, and having performed his customary devotions, soon fell into a slumber, but not into the same quiet sleep as before, for he was often interrupted by sudden starts, of so distressing a character, that I was almost tempted to wake him. After a while, however, he seemed more composed, when I betook myself to the telescope turned towards the earth.
The earth's appearance I found so diminished as not to exceed four times the diameter of the moon, as seen from the earth, and its whole face was entirely changed. After the first surprise, I recollected it was the moon I was then regarding, and my curiosity was greatly awakened. On raising myself up, and looking through the upper telescope, the earth presented an appearance not very dissimilar; but the outline of her continents and oceans were still perceptible, in different shades, and capable of being easily recognised; but the bright glare of the sun made the surfaces of both bodies rather dim and pale.
After a short interval, I again looked at the moon, and found not only its magnitude very greatly increased, but that it was beginning to present a more beautiful spectacle. The sun's rays fell obliquely on her disc, so that by a large part of its surface not reflecting the light, I saw every object on it, so far as I was enabled by the power of my telescope. Its mountains, lakes, seas, continents, and islands, were faintly, though not indistinctly, traced; and every moment brought forth something new to catch my eye, and awaken my curiosity. The whole face of the moon was of a silvery hue, relieved and varied by the softest and most delicate shades. No cloud nor speck of vapour intercepted my view. One of my exclamations of delight awakened the Brahmin, who quickly arose, and looking down on the resplendent orb below us, observed that we must soon begin to slacken the rapidity of our course, by throwing out ballast. The moon's dimensions now rapidly increased; the separate mountains, which formed the ridges and chains on her surface, began to be plainly visible through the telescope; whilst, on the shaded side, several volcanoes appeared upon her disc, like the flashes of our fire-fly, or rather like the twinkling of stars in a frosty night. He remarked, that the extraordinary clearness and brightness of the objects on the moon's surface, was owing to her having a less extensive and more transparent atmosphere than the earth: adding—"The difference is so great, that some of our astronomical observers have been induced to think she has none. If that, however, had been the case, our voyage would have been impracticable."
After gazing at the magnificent spectacle, with admiration and delight, for half an hour, the Brahmin loosed one of the balls of the lunar metal, for the purpose of checking our velocity. At this time he supposed we were not more than four thousand miles, or about twice the moon's diameter, from the nearest point of her surface. In about four hours more, her apparent magnitude was so great, that we could see her by looking out of either of the dark side-windows. Her disc had now lost its former silvery appearance, and began to look more like that of the earth, when seen at the same distance. It was a most gratifying spectacle to behold the objects successively rising to our view, and steadily enlarging in their dimensions. The rapidity with which we approached the moon, impressed me, in spite of myself, with the alarming sensation of falling; and I found myself alternately agitated with a sense of this danger, and with impatience to take a nearer view of the new objects that greeted my eyes. The Brahmin was wholly absorbed in calculations for the purpose of adjusting our velocity to the distance we had to go, his estimates of which, however, were in a great measure conjectural; and ever and anon he would let off a ball of the lunar metal.
After a few hours, we were so near the moon that every object was seen in our glass, as distinctly as the shells or marine plants through a piece of shallow sea-water, though the eye could take in but a small part of her surface, and the horizon, which bounded our view, was rapidly contracting. On letting the air escape from our machine, it did not now rush out with the same violence as before, which showed that we were within the moon's atmosphere. This, as well as ridding ourselves of the metal balls, aided in checking our progress. By and bye we were within a few miles of the highest mountains, when we threw down so much of our ballast, that we soon appeared almost stationary. The Brahmin remarked, that he should avail himself of the currents of air we might meet with, to select a favourable place for landing, though we were necessarily attracted towards the same region, in consequence of the same half of the moon's surface being always turned towards the earth.
"In our second voyage," said he, "we were glad to get foothold any where; for, not having lightened our machine sufficiently, we came down, with a considerable concussion, on a barren field, remote from any human habitation, and suffered more from hunger and cold, for nearly three days, than we had done from the perils and privations of the voyage. The next time we aimed at landing near the town of Alamatua, which stands, as you may see, a little to the right of us, upon an island in a lake, and looks like an emerald set in silver. We came down very gently, it is true, but we struck one of the numerous boats which ply around the island, and had nearly occasioned the loss of our lives, as well as of theirs. In our last voyage we were every way fortunate. The first part of the moon we approached, was a level plain, of great extent, divided into corn-fields, on which, having lowered our grapnel, we drew ourselves down without difficulty.
"We must now," continued he, "look out for some cultivated field, in one of the valleys we are approaching, where we may rely on being not far from some human abode, and on escaping the perils of rocks, trees, and buildings."
While the Brahmin was speaking, a gentle breeze arose, as appeared by our horizontal motion, which wafted us at the rate of about ten miles an hour, in succession, over a ridge of mountains, a lake, a thick wood, and a second lake, until at length we reached a cultivated region, recognised by the Brahmin as the country of the Morosofs, the place we were most anxious to reach.
"Let off two of the balls of lead to the earth," said he. I did so, and we descended rapidly. When we were sufficiently near the ground to see that it was a fit place for landing, we opened the door, and found the air of the moon inconceivably sweet and refreshing. We now loosed one of the lower balls, and somewhat checked our descent. In a few minutes more, however, we were within twenty yards of the ground, when we let go the largest ball of lunarium, which, having a cord attached to it, served us in lieu of a grapnel. It descended with great force to the ground, while the machine, thus lightened, was disposed to mount again. We, however, drew ourselves down; and as soon as the machine touched the ground, we let off some of our leaden balls to keep it there. We released ourselves from the machine in a twinkling; and our first impulse was to fall on our knees, and return thanks for our safe deliverance from the many perils of the voyage.
Some account of Morosofia, and its chief city Alamatua—Singular dresses of the Lunar ladies—Religious self denial—Glouglim miser and spendthrift.
My feelings, at the moment I touched the ground, repayed me for all I had endured. I looked around with the most intense curiosity; but nothing that I saw, surprised me so much as to find so little that was surprising. The vegetation, insects and other animals, were all pretty much of the same character as those I had seen before; but after I became better acquainted with them, I found the difference to be much greater than I at first supposed. Having refreshed ourselves with the remains of our stores, and secured the door of our machine, we bent our course, by a plain road, towards the town we saw on the side of a mountain, about three miles distant, and entered it a little before the sun had descended behind the adjacent mountain.
The town of Alamatua seemed to contain about two thousand houses, and to be not quite as large as Albany. The houses were built of a soft shining stone, and they all had porticoes, piazzas, and verandas, suited to the tropical climate of Morosofia. The people were tall and thin, of a pale yellowish complexion; and their garments light, loose, and flowing, and not very different from those of the Turks. The lower order of people commonly wore but a single garment, which passed round the waist. One half the houses were under ground, partly to screen them from the continued action of the sun's rays, and partly on account of the earthquakes caused by volcanoes. The windows of their houses were different from any I had ever seen before. They consisted of openings in the wall, sloping so much upwards, that while they freely admitted the light and air, the sun was completely excluded: and although those who were within could readily see what was passing in the streets, they were concealed from the gaze of the curious. In their hot-houses, it was common to have mirrors in the ceilings, which at once reflected the street passengers to those who were on the floor, and enabled the ostentatious to display to the public eye the decorations of their tables, whenever they gave a sumptuous feast.
The inhabitants subsist chiefly on a vegetable diet; live about as long as they do on the earth, notwithstanding the great difference of climate, and other circumstances; and, in short, do not, in their manners, habits, or character, differ more from the inhabitants of our planet, than some of these differ from one another. Their government was anciently monarchical, but is now popular. Their code of laws is said to be very intricate. Their language, naturally soft and musical, has been yet further refined by the cultivation of letters. They have a variety of sects in religion, politics, and philosophy. The territory of Morosofia is about 150 miles square. This brief sketch must content the reader for the present. I refer those who are desirous of being more particularly informed, to the work which I propose to publish on lunar geography; and, in the mean time, some of the most striking peculiarities of this people, in opinions, manners, and customs, will be developed in this, which must be considered as mypersonal narrative.
As soon as we were espied by the inhabitants, we were surrounded by a troop of little boys, as well as all the idle and inquisitive near us. The Brahmin had not gone far, before he was met by some persons of his acquaintance, who immediately recognised him, and seemed very much pleased to see him again in the moon. They politely conducted us to the house of the governor, who received us very graciously. He appeared to be about forty-five years of age, was dressed in a pearl-coloured suit, and had a mild, amiable deportment. He began a course of interesting inquiry about the affairs of the earth; but a gentleman, whom we afterwards understood was one of the leaders of the popular party, coming in, he soon despatched us; having, however, first directed an officer to furnish us with all that was necessary for our accommodation, at the public expense—which act of hospitality, we have reason to fear, occasioned him some trouble and perplexity at the succeeding election. We very gladly withdrew, as both by reason of our long walk, and the excitement produced by so many new objects, we were greatly fatigued. The officer conducted us to respectable private lodgings, in a lightsome situation, which overlooked the chief part of the city.
After a frugal, but not unpalatable repast, and a few hours' sleep, the Brahmin took me round the city and a part of its environs, to make me acquainted with the public buildings, streets, shops, and the appearance of the inhabitants. I soon found that our arrival was generally known and that we excited quite as much curiosity as we felt, though many of the persons we met had seen the Brahmin before. I was surprised that we saw none of their women; but the Brahmin told me that they were every where gazing through their windows; and, on looking up, through these slanting apertures I could often see their eyes peeping over the upper edge of the window-sill.
I shall now proceed to record faithfully what I deem most memorable; not as many travellers have done, from their recollection, after their return home, but from notes, which I regularly made, either at the moment of observation, or very shortly afterwards. When we first visited the shops, I was equally gratified and surprised with what was familiar and what was new; but I was particularly amused with those of the tailors and milliners. In the lower part of their dress, the Lunarians chiefly resemble the Europeans; but in the upper part, the Asiatics—for they shave the head, and wear turbans; from which fact the Brahmin drew another argument in favour of the hypothesis, that the moon was originally a part of the earth. Some of the female fashions were so extremely singular and fanciful, as to deserve particular mention.
One piece of their attire was formed of a long piece of light stiff wood, covered with silk, and decorated with showy ornaments. It was worn across the shoulders, beyond each of which it jutted out about half a yard; and from either end a cord led to a ring running round the upper part of the head, bearing no small resemblance to the yard of a ship's mast, and the ropes used for steering it. Several other dresses I saw, which I am satisfied would be highly disapproved by my modest countrywomen. Thus, in some were inserted glasses like watch crystals, adapted to the form and size of the female bosom. But, to do the Lunar ladies justice, I understood that these dresses were condemned by the sedate part of the sex, and were worn only by the young and thoughtless, who were vain of their forms. I observed too, that instead of decorating their heads with flowers, like the ladies of our earth, they taxed the animal world for a correspondent ornament. Many of the head-dresses were made of a stiff open gauze, occasionally stuck over with insects of the butterfly andcoccinellaspecies, and others of the gayest hues. At other times these insects were alive; when their perpetual buzzing and fluttering in their transparent cages, had a very animating effect. One decoration for the head in particular struck my fancy: it was formed of a silver tissue, containing fireflies, and intended to be worn in the night.
But the most remarkable thing of all, was the whim of the ladies in the upper classes, of making themselves as much like birds as possible; in which art, it must be confessed, they were wonderfully successful. The dress used for this purpose, consisted of a sort of thick cloak, covered with feathers, like those of the South Sea islands, and was so fashioned, by means of a tight thick quilting, as to make the wearer, at a little distance, very much resemble an overgrown bird, except that the legs were somewhat too thick. Their arms were concealed under the wings; and the resemblance was yet further increased, by marks with beaks adapted to the particular plumage: some personating doves, some magpies; others again, hawks, parrots, &c., according to their natural figure, humour, &c.; while the deception was still further assisted by their extraordinary agility, compared with ours, by means of which they could, with ease, hop eighteen or twenty feet. I told the Brahmin that some of the Indians of our continent showed a similar taste in dress, by decorating themselves with horns like the buffalo, and with tails like horses; which furnished him with a further argument in favour of a common origin.
We spent above an hour in examining these curious habiliments, and in inquiring the purposes and uses of the several parts. Sometimes I was induced, through the Brahmin, to criticise their taste and skill, having been always an admirer of simplicity in female attire. But I remarked on this occasion, as on several others, subsequently, that the people of the moon were neither very thankful for advice, nor thought very highly of the judgment of those who differ from them in opinion.
After having rambled over the city about six hours, our appetites told us it was time to return to our lodgings; and here I met with a new cause of wonder. The family with whom we were domesticated, belonged to a numerous and zealous sect of religionists, and were, in their way, very worthy, as well as pious people. Their dinner consisted of several dishes of vegetables, variously served up; of roots, stalks, seeds, flowers, and fruits, some of which resembled the productions of the earth; and in particular, I saw a dish of what I at first took to be very fine asparagus, but supposed I was mistaken, when I saw them eat the coarse fibrous part alone. On tasting it, however, in the ordinary way, I found it to be genuine, good asparagus; but I perceived that the family looked extremely shocked at my taste. After the other dishes were removed, some large fruit, of the peach kind, were set on the table, when the members of the family, having carefully paired off the skin, ate it, and threw the rest away. They in like manner chewed the shells of some small grayish nuts, and threw away the kernels, which to me were very palatable. The younger children, consisting of two boys and a girl, exchanged looks with each other at the selections I made, and I thought I perceived in the looks of the mother, still more aversion than surprise. I found too, that my friend the Brahmin abstained from all these things, and partook only of those vegetables and fruits of which both they and I ate alike. Some wine was offered us, which appeared to me to be neither more nor less than vinegar; and, what added to my surprise, a bottle, which they said was not yet fit to drink, seemed to me to be pretty good, the Brahmin having passed it to me for my judgment, as soon as they pronounced upon it sentence of condemnation.
After we arose from this strange scene, and had withdrawn to our chamber, I expressed my surprise to my companion at this contrariety in the tastes of the Terrestrials and Lunarians: whereupon he told me, that the difference was rather apparent than real.
"These people," said he, "belong to a sect of Ascetics in this country, who are persuaded that all pleasure received through the senses is sinful, and that man never appears so acceptable in the sight of the Deity, as when he rejects all the delicacies of the palate, as well as other sensual gratifications, and imposes on himself that food to which he feels naturally most repugnant. You may see that those peaches, which were so disdainfully thrown into the yard, are often secretly picked up by the children, who obey the impulses of nature, and devour them most greedily. Even in the old people themselves, there is occasionally some backsliding into the depravity of worldly appetite. You might have perceived, that while the old man was abusing the wine you drank as unripe, and making wry faces at it, he still kept tasting it; and if I had not reached it to you, he would probably, before he had ceased his meditations, have finished half the bottle. It must be confessed, that although religion cherishes our best feelings, it also often proves a cloak for the worst."
I told him that our clergy were superior to this weakness, most of them manifesting a proper sense of the bounty of Providence, by eating and drinking of the best, (not very sparingly neither); and that in New-York, we considered some of our preachers the best judges of wine among us. Soon afterwards, we again sallied forth in quest of adventures, and bent our course towards the suburbs.
We had not gone far, before we saw several persons looking at a man working hard at a forge, in a low crazy building. On approaching him, we found he was engaged in making nails, an operation which he performed with great skill and adroitness; and as soon as he had made as many as he could take up in his hand at once, he carried them behind his little hovel, and dropped them into a narrow deep well. Some of the by-standers wished to beg a few of what he seemed to value so lightly, and others offered to give him bread or clothes in exchange for his nails, but he obstinately resisted all their applications; in fact, little heeding them, although he was almost naked, had a starved, haggard appearance, and evidently regarded the food they proffered with a wishful eye.
The lookers on told us the blacksmith had been for years engaged in this business of nail-making; he worked with little intermission, scarcely allowing himself time for necessary sleep or refreshment; that all the fruits of his incessant labour were disposed of in the manner we had just seen; and that he had already three wells filled with nails, which he had carefully closed. He had, moreover, a large and productive farm, the increase arising from which, was laid out in exchange for the metal of which his nails were made. He had, we were informed, so much attachment to these pieces of metal, that he was often on the point of starvation before he would part with one.
I observed to the Brahmin, that it was a singular, and somewhat inexplicable, species of madness.
"True," he replied; "this man's conduct cannot be explained upon any rational principles—but he is one of the Glonglims, of which I have spoken to you; and examples are not wanting on our planet, of conduct as irreconcilable to reason. This man is making an article which is scarce, as well as useful, in this country, where gravity is less than it is with us: the force of the wind is very great, and the metal is possessed but by a few. Now, if you suppose these nails to be pieces of gold and silver, his conduct will be precisely that of some of our misers, who waste their days and nights in hoarding up wealth which they never use, nor mean to use; but, denying themselves every comfort of life, anxiously and unceasingly toil for those who are to come after them, though they are so far from feeling, towards these successors, any peculiar affection, that they often regard them with jealousy and hatred."
While we thus conversed, there stepped up to us a handsome man, foppishly dressed in blue trowsers, a pink vest, and a red and white turban; who, after having shaken my companion by the ears, according to the custom of the country among intimate friends, expressed his delight at seeing him again in Morosofia. He then went on, in a lively, humorous strain, to ridicule the nail-smith, and told us several stories of his singular attachment to his nails. In the midst of these sallies, however, a harsh looking personage in brown came up, upon which the countenance of our lively acquaintance suddenly changed, and they walked off together.
"I apprehend," said the Brahmin, "that my gay acquaintance yonder continues as he formerly was. The man in brown, who so unseasonably interrupted his pleasantry, is an officer of justice, and has probably taken him before a magistrate, to answer some one of his numerous creditors. You must know," added he, "that the people of the moon, however irrational themselves, are very prompt in perceiving the absurdities of others: and this lively wit, who, as you see, wants neither parts nor address, acts as strangely as the wretch he has been ridiculing. He inherited a large estate, which brought him in a princely revenue; and yet his desires and expenses so far outgo his means, that he is always in want. Both he and the nailmaker suffer the evils of poverty— of poverty created by themselves—which, moreover, they can terminate when they please; but they must reach the same point by directly opposite roads. The blacksmith will allow himself nothing—the beau will deny himself nothing: the one is a slave to pleasure—the other, the victim of fear. I told you that there were but few whose estates produced the metal of which these nails are made; and this thoughtless youth happens to be one. A few years since, he wanted some of the blacksmith's nails to purchase the first rose of the season, and pledged his mines to pay, at the end of the year, three times the amount he received in exchange; and although, if he were to use but half his income for a single year, the other half would discharge his debts. I apprehend, from what I have heard, that he has, from that time to this, continued to pay the same exorbitant interest. When I was here before, I prevailed on him to take a ride with me into the country, and, under one pretext or another, detained him ten days at a friend's house, where he had no inducement to expense. When he returned, he found his debts paid off; but knowing he was master of so ready and effectual an expedient, he, the next day, borrowed double the sum at the old rate. Since that time his debts have accumulated so rapidly, that he will probably now be compelled to surrender his whole estate."
"Is he also a Glonglim?" I asked.
"Assuredly: what man, in his entire senses, could act so irrationally?"
"There is nothing on earth that exceeds this," said I.
"No," said the Brahmin; "human folly is every where the same."
Physical peculiarities of the Moon-Celestial phenomena—Further description of the Lunarians—National prejudice—Lightness of bodies—The Brahmin carries Atterley to sup with a philosopher—His character and opinions.
After we had been in the moon about forty eight hours, the sun had sunk below the horizon, and the long twilight of the Lunarians had begun. I will here take occasion to notice the physical peculiarities of this country, which, though very familiar to those who are versed in astronomy, may not be unacceptable to the less scientific portion of my readers.
The sun is above the horizon nearly a fortnight, and below it as long; of course the day here is equal to about twenty-seven of ours. The earth answers the same purpose to half the inhabitants of the moon, that the moon does to the inhabitants of the earth. The face of the latter, however, is more than twelve times as large, and it has not the same silvery appearance as the moon, but is rather of a dingy pink hue, like that of her iron when beginning to lose its red heat. As the same part of the moon is always turned to the earth, one half of her surface is perpetually illuminated by a moon ten times as large to the eye as the sun; the other hemisphere is without a moon. The favoured part, therefore, never experiences total darkness, the earth reflecting to the Lunarians as much light as we terrestrials have a little before sunrise, or after sunset. But our planet presents to the Lunarians the same changes as the moon does to us, according to its position in relation to the sun. It always, however, appears to occupy nearly the same part of the heavens, when seen from the same point on the moon's surface; but its altitude above the horizon is greater or less, according to the latitude of the place from which it is seen: so that there is not a point of the heavens which the earth may not be seen permanently to occupy, according to the part of the moon from which the planet is viewed.
From the length of time that the sun is above the horizon, the continued action of his rays, in those climates where they fall vertically, or nearly so, would be intolerable, if it was not for the high mountains, from whose snow-clad summits a perpetual breeze derives a refreshing coolness, and for the deep glens and recesses, in which most animals seek protection from his meridian beams. The transitions from heat to cold are less than one would expect, from the length of their days and nights—the coolness of the one, as well as the heat of the other, being tempered by a constant east wind. The climate gradually becomes colder as we approach the Poles; but there is little or no change of seasons in the same latitude.
The inhabitants of the moon have not the same regularity in their meals, or time for sleep, as we have, but consult their appetites and inclinations like other animals. But they make amends for this irregularity, by a very strict and punctilious observance of festivals, which are regulated by the motions of the sun, at whose rising and setting they have their appropriate ceremonies. Those which are kept at sunrise, are gay and cheerful, like the hopes which the approach of that benignant luminary inspires. The others are of a grave and sober character, as if to prepare the mind for serious contemplation in their long-enduring night. When the earth is at the full, which is their midnight, it is also a season of great festivity with them.
Eclipses of the sunare as common with the Lunarians as those of the moon are with us—the same relative position of the three bodies producing this phenomenon; but aneclipse of the earthnever takes place, as the shadow of the moon passes over the broad disc of our planet, merely as a dark spot.
The inhabitants of the moon can always determine both their latitude and longitude, by observing the quarter of the heavens in which the earth is seen: and, as the sun invariably appears of the same altitude at their noon, the inhabitants are denominated and classed according to the length of their shadows; and the termslong shadow, orshort shadow, are common forms of national reproach among them, according to the relative position of the parties. I found the climate of those whose shadows are about the length of their own figure, the most agreeably to my own feelings, and most like that of my own country.
Such are the most striking natural appearances on one side of this satellite. On the other there is some difference. The sun pursues the same path in the corresponding latitudes of both hemispheres; but being without any moon, they have a dull and dreary night, though the light from the stars is much greater than with us. The science of astronomy is much cultivated by the inhabitants of the dark hemisphere, and is indebted to them for its most important discoveries, and its present high state of improvement.
If there is much rivalship among the natives of the same hemisphere, who differ in the length of their shadows, they all unite in hatred and contempt for the inhabitants of the opposite side. Those who have the benefit of a moon, that is, who are turned towards the earth, are lively, indolent, and changeable as the face of the luminary on which they pride themselves; while those on the other side are more grave, sedate, and industrious. The first are called the Hilliboos, and the last the Moriboos—or bright nights, and dark nights. And this mutual animosity is the more remarkable, as they often appeared to me to be the same race, and to differ much less from one another than the natives of different climates. It is true, that enlightened and well educated men do not seem to feel this prejudice, or at least they do not show it: but those who travel from one hemisphere to the other, are sure to encounter the prejudices of the vulgar, and are often treated with great contempt and indignity. They are pointed at by the children, who, according as they chance to have been bred on one side or the other say, "There goes a man who never saw Glootin," as they call the earth; or, "There goes a Booblimak," which means a night stroller.
All bodies are much lighter on the moon than on the earth; by reason of which circumstance, as has been mentioned, the inhabitants are more active, and experience much less fatigue in ascending their precipitous mountains. I was astonished at first at this seeming increase in my muscular powers; when, on passing along a street in Alamatua, soon after my arrival, and meeting a dog, which I thought to be mad, I proposed to run out of his way, and in leaping over a gutter, I fairly bounded across the street. I measured the distance the next day, and found it to be twenty-seven feet five inches; and afterwards frequently saw the school-boys, when engaged in athletic exercises, make running leaps of between thirty and forty feet, backwards and forwards. Another consequence of the diminished gravity here is, that both men and animals carry much greater burdens than on the earth.
The carriages are drawn altogether by dogs, which are the largest animals they have, except the zebra, and a small buffalo. This diminution of gravity is, however, of some disadvantage to them. Many of their tools are not as efficient as ours, especially their axes, hoes, and hammers. On the other hand, when a person falls to the ground, it is nearly the same thing as if an inhabitant of the earth were to fall on a feather bed. Yet I saw as many instances of fractured limbs, hernia, and other accidents there, as I ever saw on the earth; for when they fall from great heights, or miscarry in the feats of activity which they ambitiously attempt, it inflicts the same injury upon them, as a fall nearer the ground does upon us.
After we had been here sufficiently long to see what was most remarkable in the city, and I had committed the fruit of my observations to paper, the Brahmin proposed to carry me to one of the monthly suppers of a philosopher whom he knew, and who had obtained great celebrity by his writings and opinions.
We accordingly went, and found him sitting at a small table, and apparently exhausted with the labour of composition, and the ardour of intense thought. He was a small man, of quick, abrupt manners, occasionally very abstracted, but more frequently voluble, earnest, and disputatious. He frankly told us he was sorry to see us, as he was then putting the last finish to a great and useful work he was about to publish: that we had thus unseasonably broken the current of his thoughts, and he might not be able to revive it for some days. Upon my rising to take my leave, he assured me that it would be adding to the injury already done, if we then quitted him. He said he wished to learn the particulars of our voyage; and that he, in turn, should certainly render us service, by disclosing some of the results of his own reflections. He further remarked, that he expected six or eight friends—that is, (correcting himself,) "enlightened and congenial minds," to supper, on the rising of a constellation he named, which time, he remarked, would soon arrive. Finding his frankness to be thus seasoned with hospitality, we resumed our seats. It soon appeared that he was more disposed to communicate information than to seek it; and I became a patient listener. If the boldness and strangeness of his opinions occasionally startled me, I could not but admire the clearness with which he stated his propositions, the fervour of his elocution, and the plausibility of his arguments.
The expected guests at length arrived; and various questions of morals and legislation were started, in which the disputants seemed sometimes as if they would have laid aside the character of philosophers, but for the seasonable interposition of the Brahmin. Wigurd, our host, often laboured with his accustomed zeal, to prove that every one who opposed him, was either a fool, or biassed by some petty interest, or the dupe of blind prejudice.
After about two hours of warm, and, as it seemed to me, unprofitable discussion, we were summoned to our repast in the adjoining room. But before we rose from our seats, our host requested to know of each of us if we were hungry; and, whether it were from modesty, perverseness, or really because they had no appetite, I know not, but a majority of the company, in which I was included, voted that their hour of eating was not yet come: upon which Wigurd remarked that his own vote, as being at home, and the Brahmin's, as being at once a philosopher and a stranger, should each count for two; and by this mode of reckoning there was a casting vote in favour of going to supper.
We found the table covered with tempting dishes, served up in a costly and tasteful style, and a sprightly, well-looking female prepared to do the honours of the feast. She reproved our host for his delay, and told him the best dish was spoiled, by being cold. I was fearful of a discussion; but he sat down without making a reply, and immediately addressing the company, descanted on the various qualities of food, and their several adaptations to different ages, constitutions, and temperaments. He condemned the absurd practice which prevailed, for the master or mistress of the house to lavish entreaties on their guests to eat that which they might be better without; and insisted, at the same time, that the guests ought not to consult their own tastes exclusively. He maintained, that the only course worthy of rational and benevolent beings, was for every man to judge for his neighbour as well as for himself; and, should any collision arise between the different claimants, then, if any one were guided by that decision, which an honest and unbiassed judgment would tell him was right, they would all come to the same just and harmonious result.
"But," added he, "you have not yet been sufficiently prepared for this disinterested operation. As ye have proved this night that ye are not yet purged of the feelings and prejudices of a vicious education, I will perform this office for you all, and set you an example, by which ye may hereafter profit. To begin, then, with you—(addressing himself to a corpulent man, of a florid complexion, at the lower end of the table:)—As you already have a redundancy of flesh and blood, I assign thesoupe maîgreto you; while to our mathematical friend on this side, whose delicate constitution requires nourishment, I recommend the smoking ragoût. This cooling dish will suit your temperament," said he to a third; "and this stimulating one, yours," to a fourth. "Those little birds, which cost me five pieces, I shall divide between my terrestrial friend here (looking at the Brahmin) and myself, we being the most meritorious of the company, and it being of the utmost importance to society, that food so wholesome should give nourishment to our bodies, and impart vigour and vivacity to our minds."
From this decision there was no appeal, and no other dissent than what was expressed by a look or a low murmur. But I perceived the corpulent gentleman and the wan mathematician slily exchange their dishes, by which they both seemed to consider themselves gainers. The dish allotted to me, being of a middling character, I ate of it without repining; though, from the savoury fumes of my right-hand neighbour's plate, I could not help wishing I had been allowed to choose for myself.
This supper happening near the middle of the night, (at which time it was always pretty cool,) a cheerful fire blazed in one side of the room and I perceived that our host and hostess placed themselves so as to be at the most agreeable distance, the greater part of the guests being either too near or too far from it.
After we had finished our repast, various subjects of speculation were again introduced and discussed, greatly to my amusement. Wigurd displayed his usual ingenuity and ardour, and baffled all his antagonists by his vehemence and fluency. He had two great principles by which he tested the good or evil of every thing; and there were few questions in which he could not avail himself of one or the other. These were, generalutilityandtruth.
By a skilful use of these weapons of controversy, he could attack or defend with equal success. If any custom or institution which he had denounced, was justified by his adversaries, on the ground of its expediency, he immediately retorted on them its repugnancy to sincerity, truth, and unsophisticated nature; and if they, at any time, resorted to a similar justification for our natural feelings and propensities, he triumphantly showed that they were inimical to the public good. Thus, he condemned gratitude as a sentiment calculated to weaken the sense of justice, and to substitute feeling for reason. He, on the other hand, proscribed the little forms and courtesies, which are either founded in convenience, or give a grace and sweetness to social intercourse, as a direct violation of honest nature, and therefore odious and mean. He thus was able to silence every opponent. I was very desirous of hearing the Brahmin's opinion; but, while he evidently was not convinced by our host's language, he declined engaging in any controversy.
After we retired, my friend told me that Wigurd was a good man in the main, though he had been as much hated by some as if his conduct had been immoral, instead of his opinions merely being singular. "He not long ago," added the Brahmin "wrote a book against marriage, and soon afterwards wedded, in due form, the lady you saw at his table. She holds as strange tenets as he, which she supports with as much zeal, and almost as much ability. But I predict that the popularity of their doctrines will not last; and if ever you visit the moon again, you will find that their glory, now at its height, like the ephemeral fashions of the earth, will have passed away."