"Welcome, welcome, my dear son!" said that rich voice which had thrilled so many thousand Italian hearts with its music. "So you are come back to the fold again. How goes the good work of the Lord?"
"Well, everywhere," said Father Antonio, and then, recollecting his young friend, he suddenly turned andsaid,—
"Let me present to you one son who comes to seek your instructions,—the young Signor Agostino, of the noble house of Sarelli."
The Superior turned to Agostino with a movement full of a generous frankness, and warmly extended his hand, at the same time fixing upon him the mesmeric glance of a pair of large, deep blue eyes, which might, on slight observation, have been mistaken for black, so great was their depth and brilliancy.
Agostino surveyed his new acquaintance with that mingling of ingenuous respect and curiosity with which an ardent young man would regard the most distinguished leader of his age, and felt drawn to him by a certain atmosphere of vital cordiality such as one can feel better than describe.
"You have ridden far to-day, my son,—you must be weary," said the Superior, affably; "but here you must feel yourself at home; command us in anything we can do for you. The brothers will attend to those refreshments which are needed after so long a journey; and when you have rested and supped, we shall hope to see you a little more quietly."
So saying, he signed to one or two brothers who stood by, and, commending the travelers to their care, left the apartment.
In a few moments a table was spread with a plain and wholesome repast, to which the two travelers sat down with appetites sharpened by their long journey.
During the supper, the brothers of the convent, among whom Father Antonio had always been a favorite, crowded around him in a state of eager excitement.
"You should have been here the last week," said one; "such a turmoil as we have been in!"
"Yes," said another, "the Pope hath set on the Franciscans, who, you know, are always ready enough to take up with anything against our order, and they have been pursuing our father like so many hounds."
"There hath been a whirlwind of preaching here and there," said a third, "in the Duomo, and Santa Croce, and San Lorenzo; and they have battled to and fro, and all the city is full of it."
"Tell him about yesterday, about the ordeal," shouted an eager voice.
Two or three voices took up the story at once, and began to tell it, all the others correcting, contradicting, or adding incidents. From the confused fragments here and there Agostino gathered that there had been on the day before a popular spectacle in the grand piazza, in which, according to an old superstition of the Middle Ages, Fra Girolamo Savonarola and his opponents were expected toprove the truth of their words by passing unhurt through the fire; that two immense piles of combustibles had been constructed with a narrow passage between, and the whole magistracy of the city convened, with a throng of the populace, eager for the excitement of the spectacle; that the day had been spent in discussions, and scruples, and preliminaries; and that, finally, in the afternoon, a violent storm of rain arising had dispersed the multitude and put a stop to the whole exhibition.
"But the people are not satisfied," said Father Angelo; "and there are enough mischief-makers among them to throw all the blame on our father."
"Yes," said one, "they say he wanted to burn the Holy Sacrament, because he was going to take it with him into the fire."
"As if it could burn!" said another voice.
"It would to all human appearance, I suppose," said a third.
"Any way," said a fourth, "there is some mischief brewing; for here is our friend Prospero Rondinelli just come in, who says, when he came past the Duomo, he saw people gathering, and heard them threatening us: there were as many as two hundred, he thought."
"We ought to tell Father Girolamo," exclaimed several voices.
"Oh, he will not be disturbed!" said Father Angelo. Since these affairs, he hath been in prayer in the chapter-room before the blessed Angelico's picture of the Cross. When we would talk with him of these things, he waves us away, and says only, 'I am weary; go and tell Jesus.'"
"He bade me come to him after supper," said Father Antonio. "I will talk with him."
"Do so,—that is right," said two or three eager voices as the monk and Agostino, having finished their repast, arose to be conducted to the presence of the father.
They found him in a large and dimly lighted apartment, sitting absorbed in pensive contemplation before a picture of the Crucifixion by Fra Angelico, which, whatever might be itsnaïvefaults of drawing and perspective, had an intense earnestness of feeling, and, though faded and dimmed by the lapse of centuries, still stirs in some faint wise even the practiceddilettantiof our day.
The face upon the cross, with its majestic patience, seemed to shed a blessing down on the company of saints of all ages who were grouped by their representative men at the foot. Saint Dominic, Saint Ambrose, Saint Augustin, Saint Jerome, Saint Francis, and Saint Benedict were depicted as standing before the Great Sacrifice in company with the Twelve Apostles, the two Maries, and the fainting mother of Jesus,—thus expressing the unity of the Church Universal in that great victory of sorrow and glory. The painting was enclosed above by a semicircular bordering composed of medallion heads of the Prophets, and below was a similar medallion border of the principal saints and worthies of the Dominican order. In our day such pictures are visited by tourists with red guide-books in their hands, who survey them in the intervals of careless conversation; but they were painted by the simple artist on his knees, weeping and praying as he worked, and the sight of them was accepted by like simple-hearted Christians as a perpetual sacrament of the eye, by which they received Christ into their souls.
So absorbed was the father in the contemplation of this picture, that he did not hear the approaching footsteps of the knight and monk. When at last they came so near as almost to touch him, he suddenly looked up, and it became apparent that his eyes were full of tears.
He rose, and, pointing with a mute gesture toward the painting,said,—
"There is more in that than in all Michel Angelo Buonarotti hath done yet, though he be a God-fearing youth,—more than in all the heathen marbles in Lorenzo's gardens. But sit down with me here. I have to come here often, where I can refresh my courage."
The monk and knight seated themselves, the latter with his attention riveted on the remarkable man before him. The head and face of Savonarola are familiar to us by many paintings and medallions, which, however, fail to impart what must have been that effect of his personal presence which so drew all hearts to him in his day. The knight saw a man of middle age, of elastic, well-knit figure, and a flexibility and grace of motion which seemed to make every nerve, even to his finger-ends, vital with the expression of his soul. The close-shaven crown and the plain white Dominican robe gave a severe and statuesque simplicity to the lines of his figure. His head and face, like those of most of the men of genius whom modern Italy has produced, were so strongly cast in the antique mould as to leave no doubt of the identity of modern Italian blood with that of the great men of ancient Italy. His low, broad forehead, prominent Roman nose, well-cut, yet fully outlined lips, and strong, finely moulded jaw and chin, all spoke the old Roman vigor and energy, while the flexible delicacy of all the muscles of his face and figure gave an inexpressible fascination to his appearance. Every emotion and changing thought seemed to flutter and tremble over his countenance as the shadow of leaves over sunny water.His eye had a wonderful dilating power, and when he was excited seemed to shower sparks; and his voice possessed a surprising scale of delicate and melodious inflections, which could take him in a moment through the whole range of human feeling, whether playful and tender or denunciatory and terrible. Yet, when in repose among his friends, there was an almost childlike simplicity and artlessness of manner which drew the heart by an irresistible attraction. At this moment it was easy to see by his pale cheek and the furrowed lines of his face that he had been passing through severe struggles; but his mind seemed stayed on some invisible centre, in a solemn and mournful calm.
"Come, tell me something of the good works of the Lord in our Italy, brother," he said, with a smile which was almost playful in its brightness. "You have been through all the lowly places of the land, carrying our Lord's bread to the poor, and repairing and beautifying shrines and altars by the noble gift that is in you."
"Yes, father," said the monk; "and I have found that there are many sheep of the Lord that feed quietly among the mountains of Italy, and love nothing so much as to hear of the dear Shepherd who laid down His life for them."
"Even so, even so," said the Superior, with animation; "and it is the thought of these sweet hearts that comforts me when my soul is among lions. The foundation standeth sure,—the Lord knoweth them that are his."
"And it is good and encouraging," said Father Antonio, "to see the zeal of the poor, who will give their last penny for the altar of the Lord, and who flock so to hear the word and take the sacraments. I have had precious seasons of preaching and confessing, and have worked in blessedness many days restoring and beautifying the holy pictures and statues whereby these little ones have been comforted. What with the wranglings of princes andthe factions and disturbances in our poor Italy, there be many who suffer in want and loss of all things, so that no refuge remains to them but the altars of our Jesus, and none cares for them but He."
"Brother," said the Superior, "there be thousands of flowers fairer than man ever saw that grow up in waste places and in deep dells and shades of mountains; but God bears each one in his heart, and delighteth Himself in silence with them: and so doth He with these poor, simple, unknown souls. The True Church is not a flaunting queen who goes boldly forth among men displaying her beauties, but a veiled bride, a dove that is in the cleft of the rocks, whose voice is known only to the Beloved. Ah! when shall the great marriage-feast come, when all shall behold her glorified? I had hoped to see the day here in Italy: butnow"—
The father stopped, and seemed to lapse into unconscious musing,—his large eye growing fixed and mysterious in its expression.
"The brothers have been telling me somewhat of the tribulations you have been through," said Father Antonio, who thought he saw a good opening to introduce the subject nearest his heart.
"No more of that!—no more!" said the Superior, turning away his head with an expression of pain and weariness, "rather let us look up. What think you, brother, are allthesedoing now?" he said, pointing to the saints in the picture. "They are all alive and well, and see clearly through our darkness." Then, rising up, he added, solemnly, "Whatever man may say or do, it is enough for me to feel that my dearest Lord and his blessed Mother and all the holy archangels, the martyrs and prophets and apostles, are with me. The end is coming."
"But, dearest father," said Antonio, "think you the Lord will suffer the wicked to prevail?"
"It may be for a time," said Savonarola. "As for me, I am in His hands only as an instrument. He is master of the forge and handles the hammer, and when He has done using it He casts it from Him. Thus He did with Jeremiah, whom He permitted to be stoned to death when his preaching mission was accomplished; and thus He may do withthishammer when He has done using it."
At this moment a monk rushed into the room with a face expressive of the utmost terror, and calledout,—
"Father, what shall we do? The mob are surrounding the convent! Hark! hear them at the doors!"
In truth, a wild, confused roar of mingled shrieks, cries, and blows came in through the open door of the apartment; and the pattering sound of approaching footsteps was heard like showering rain-drops along the cloisters.
"Here come Messer Nicolo de' Lapi, and Francesco Valori!" called out a voice.
The room was soon filled with a confused crowd, consisting of distinguished Florentine citizens, who had gained admittance through a secret passage, and the excited novices and monks.
"The streets outside the convent are packed close with men," cried one of the citizens; "they have stationed guards everywhere to cut off our friends who might come to help us."
"I saw them seize a young man who was quietly walking, singing psalms, and slay him on the steps of the Church of the Innocents," said another; "they cried and hooted, 'No more psalm-singing!'"
"And there's Arnolfo Battista," said a third;—"he went out to try to speak to them, and they have killed him,—cut him down with their sabres."
"Hurry! hurry! barricade the door! arm yourselves!" was the cry from other voices.
"Shall we fight, father? Shall we defend ourselves?" cried others, as the monks pressed around their Superior.
When the crowd first burst into the room, the face of the Superior flushed, and there was a slight movement of surprise; then he seemed to recollect himself, and murmuring, "I expected this, but not so soon," appeared lost in mental prayer. To the agitated inquiries of his flock, he answered, "No, brothers; the weapons of monks must be spiritual, not carnal." Then lifting on high a crucifix, he said, "Come with me, and let us walk in solemn procession to the altar, singing the praises of our God."
The monks, with the instinctive habit of obedience, fell into procession behind their leader, whose voice, clear and strong, was heard raising the Psalm, "Quare fremunt gentes:"—
"Why do the heathen rage, and the people imagine a vain thing?
"The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his Anointed,saying,—
"Let us break their bands asunder, and cast away their cords from us.
"He that sitteth in the heavens shall laugh: the Lord shall have them in derision."
As one voice after another took up the chant, the solemn enthusiasm rose and deepened, and all present, whether ecclesiastics or laymen, fell into the procession and joined in the anthem. Amid the wild uproar, the din and clatter of axes, the thunders of heavy battering-implements on the stone walls and portals, came this long-drawn solemn wave of sound, rising and falling,—now drowned in the savage clamors of the mob, and now bursting out clear and full like the voices of God's chosen amid the confusion and struggles of all the generations of this mortal life.
White-robed and grand the procession moved on, whilethe pictured saints and angels on the walls seemed to smile calmly down upon them from a golden twilight. They passed thus into the sacristy, where with all solemnity and composure they arrayed their Father and Superior for the last time in his sacramental robes, and then, still chanting, followed him to the high altar, where all bowed in prayer. And still, whenever there was a pause in the stormy uproar and fiendish clamor, might be heard the clear, plaintive uprising of that strange singing, "O Lord, save thy people, and bless thine heritage!"
It needs not to tell in detail what history has told of that tragic night: how the doors at last were forced, and the mob rushed in; how citizens and friends, and many of the monks themselves, their instinct of combativeness overcoming their spiritual beliefs, fought valiantly, and used torches and crucifixes for purposes little contemplated when they were made.
Fiercest among the combatants was Agostino, who three times drove back the crowd as they were approaching the choir, where Savonarola and his immediate friends were still praying. Father Antonio, too, seized a sword from the hand of a fallen man and laid about him with an impetuosity which would be inexplicable to any who do not know what force there is in gentle natures when the objects of their affections are assailed. The artist monk fought for his master with the blind desperation with which a woman fights over the cradle of her child.
All in vain! Past midnight, and the news comes that artillery is planted to blow down the walls of the convent, and the magistracy, who up to this time have lifted not a finger to repress the tumult, send word to Savonarola to surrender himself to them, together with the two most active of his companions, Fra Domenico da Pescia and Fra Silvestro Maruffi, as the only means of averting the destruction of the whole order. They offer him assurances ofprotection and safe return, which he does not in the least believe: nevertheless, he feels that his hour is come, and gives himself up.
His preparations were all made with a solemn method which showed that he felt he was approaching the last act in the drama of life. He called together his flock, scattered and forlorn, and gave them his last words of fatherly advice, encouragement, and comfort,—ending with the remarkable declaration, "A Christian's life consists in doing good and suffering evil." "I go with joy to this marriage-supper," he said, as he left the church for the last sad preparations. He and his doomed friends then confessed and received the sacrament, and after that he surrendered himself into the hands of the men who he felt in his prophetic soul had come to take him to torture and to death.
As he gave himself into their hands, he said, "I commend to your care this flock of mine, and these good citizens of Florence who have been with us;" and then once more turning to his brethren, said, "Doubt not, my brethren. God will not fail to perfect His work. Whether I live or die, He will aid and console you."
At this moment there was a struggle with the attendants in the outer circle of the crowd, and the voice of Father Antonio was heard crying out earnestly, "Do not hold me! I will go with him! I must go with him!"
"Son," said Savonarola, "I charge you on your obedience not to come. It is I and Fra Domenico who are to die for the love of Christ." And thus, at the ninth hour of the night, he passed the threshold of San Marco.
As he was leaving, a plaintive voice of distress was heard from a young novice who had been peculiarly dear to him, who stretched his hands after him, crying, "Father! father! why do you leave us desolate?" Whereupon he turned back a moment, and said, "God will be your help.If we do not see each other again in this world, we surely shall in heaven."
When the party had gone forth, the monks and citizens stood looking into each other's faces, listening with dismay to the howl of wild ferocity that was rising around the departing prisoner.
"What shall we do?" was the outcry from many voices.
"I know what I shall do," said Agostino. "If any man here will find me a fleet horse, I will start for Milan this very hour; for my uncle is now there on a visit, and he is a counselor of weight with the King of France: we must get the King to interfere."
"Good! good! good!" rose from a hundred voices.
"I will go with you," said Father Antonio. "I shall have no rest till I do something."
"And I," quoth Jacopo Niccolini, "will saddle for you, without delay, two horses of part Arabian blood, swift of foot, and easy, and which will travel day and night without sinking."
The rays of the setting sun were imparting even more than their wonted cheerfulness to the airy and bustling streets of Milan. There was the usual rush and roar of busy life which mark the great city, and the display of gay costumes and brilliant trappings proper to a ducal capital which at that time gave the law to Europe in all matters of taste and elegance, even as Paris does now. It was, in fact, from the reputation of this city in matters of external show that our English term Milliner was probably derived; and one might well have believed this, who saw the sweep of the ducal cortege at this moment returning in pomp from the afternoon airing. Such glittering of gold-embroidered mantles, such bewildering confusion of colors, such flashing of jewelry from cap and dagger-hilt and finger-ring, and even from bridle and stirrup, testified that the male sex at this period in Italy were no whit behind the daughters of Eve in that passion for personal adornment which our age is wont to consider exclusively feminine. Indeed, all that was visible to the vulgar eye of this pageant was wholly masculine; though no one doubted that behind the gold-embroidered curtains of the litters which contained the female notabilities of the court still more dazzling wonders might be concealed. Occasionally a white jeweled hand would draw aside one of these screens, and a pair of eyes brighter than any gems would peer forth; and then there would be tokens of a visible commotion among the plumed and gemmed cavaliers around, and one young head wouldnod to another with jests and quips, and there would be bowing and curveting and all the antics and caracolings supposable among gay young people on whom the sun shone brightly, and who felt the world going well around them, and deemed themselves the observed of all observers.
Meanwhile, the mute, subservient common people looked on all this as a part of their daily amusement. Meek dwellers in those dank, noisome caverns, without any opening but a street-door, which are called dwelling-places in Italy, they lived in uninquiring good-nature, contentedly bringing up children on coarse bread, dirty cabbage-stumps, and other garbage, while all that they could earn was sucked upward by capillary attraction to nourish the extravagance of those upper classes on which they stared with such blind and ignorant admiration.
This was the lot they believed themselves born for, and which every exhortation of their priests taught them to regard as the appointed ordinance of God. The women, to be sure, as women always will be, were true to the instinct of their sex, and crawled out of the damp and vile-smelling recesses of their homes with solid gold ear-rings shaking in their ears, and their blue-black lustrous hair ornamented with a glittering circle of steel pins or other quaint coiffure. There was sense in all this: for had not even Dukes of Milan been found so condescending and affable as to admire the charms of the fair in the lower orders, whence had come sons and daughters who took rank among princes and princesses? What father, or what husband, would be insensible to prospects of such honor? What priest would not readily absolve such sin? Therefore one might have observed more than one comely dark-eyed woman, brilliant as some tropical bird in the colors of her peasant dress, who cast coquettish glances toward high places, not unacknowledged by patronizing nods in return, while mothers and fathers looked on in triumph. These were the daysfor the upper classes; the Church bore them all in her bosom as a tender nursing-mother, and provided for all their little peccadilloes with even grandmotherly indulgence, and in return the world was immensely deferential towards the Church; and it was only now and then some rugged John Baptist, in raiment of camel's hair, like Savonarola, who dared to speak an indecorous word of God's truth in the ear of power, and Herod and Herodias had ever at hand the good old recipe for quieting such disturbances. John Baptist was beheaded in prison, and then all the world and all the Scribes and Pharisees applauded; and only a few poor disciples were found to take up the body and go and tell Jesus.
The whole piazza around the great Cathedral is at this moment full of the dashing cavalcade of the ducal court, looking as brilliant in the evening light as a field of poppy, corn-flower, and scarlet clover at Sorrento; and there, amid the flutter and rush, the amours and intrigues, the court scandal, the laughing, the gibing, the glitter, and dazzle, stands that wonderful Cathedral, that silent witness, that strange, pure, immaculate mountain of airy, unearthly loveliness,—the most striking emblem of God's mingled vastness and sweetness that ever it was given to human heart to devise or hands to execute. If there be among the many mansions of our Father above, among the houses not made with hands, aught purer and fairer, it must be the work of those grand spirits who inspired and presided over the erection of this celestial miracle of beauty. In the great, vain, wicked city, all alive with the lust of the flesh, the lust of the eye, and the pride of life, it seemed to stand as much apart and alone as if it were in the solemn desolation of the Campagna, or in one of the wide deserts of Africa,—so little part or lot did it appear to have in anything earthly, so little to belong to the struggling, bustling crowd who beneath its white dazzling pinnacles seemeddwarfed into crawling insects. They who could look up from the dizzy, frivolous life below saw far, far above them, in the blue Italian air, thousands of glorified saints standing on a thousand airy points of brilliant whiteness, ever solemnly adoring. The marble which below was somewhat touched and soiled with the dust of the street seemed gradually to refine and brighten as it rose into the pure regions of the air, till at last in those thousand distant pinnacles it had the ethereal translucence of wintry frost-work, and now began to glow with the violet and rose hues of evening, in solemn splendor.
The ducal cortege sweeps by; but we have mounted the dizzy, dark staircase that leads to the roof, where, amid the bustling life of the city there is a promenade of still and wondrous solitude. One seems to have ascended in those few moments far beyond the tumult and dust of earthly things, to the silence, the clearness, the tranquillity of ethereal regions. The noise of the rushing tides of life below rises only in a soft and distant murmur; while around, in the wide, clear distance, is spread a prospect which has not on earth its like or its equal. The beautiful plains of Lombardy lie beneath like a map, and the northern horizon-line is glittering with the entire sweep of the Alps, like a solemn senate of archangels with diamond mail and glittering crowns. Mont Blanc, Monte Rosa with its countenance of light, the Jungfrau and all the weird brothers of the Oberland, rise one after another to the delighted gaze, and the range of the Tyrol melts far off into the blue of the sky. On another side, the Apennines, with their picturesque outlines and cloud-spotted sides, complete the enclosure. All around, wherever the eye turns, is the unbroken phalanx of mountains; and this temple, with its thousand saintly statues standing in attitudes of ecstasy and prayer, seems like a worthy altar and shrine for the beautiful plain which the mountains enclose: it seems to give all Northern Italy to God.
The effect of the statues in this high, pure air, in this solemn, glorious scenery, is peculiar. They seem a meet companionship for these exalted regions. They seem to stand exultant on their spires, poised lightly as ethereal creatures, the fit inhabitants of the pure blue sky. One feels that they have done with earth; one can fancy them a band of white-robed kings and priests forever ministering in that great temple of which the Alps and the Apennines are the walls and the Cathedral the heart and centre. Never were Art and Nature so majestically married by Religion in so worthy a temple.
One form could be discerned standing in rapt attention, gazing from a platform on the roof upon the far-distant scene. He was enveloped in the white coarse woolen gown of the Dominican monks, and seemed wholly absorbed in meditating on the scene before him, which appeared to move him deeply; for, raising his hands, he repeated aloud from the Latin Vulgate the words of anApostle:—
"Accessistis ad Sion montem et civitatem Dei viventis, Jerusalem cælestem, et multorum millium angelorum frequentiam, ecclesiam primitivorum, qui inscripti sunt in cælis."11
11"Ye are come unto Mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, to the general assembly and church of the first-born, which are written in heaven."
11"Ye are come unto Mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, to the general assembly and church of the first-born, which are written in heaven."
11"Ye are come unto Mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, to the general assembly and church of the first-born, which are written in heaven."
At this moment the evening worship commenced within the Cathedral, and the whole building seemed to vibrate with the rising swell of the great organ, while the grave, long-drawn tones of the Ambrosian Liturgy rose surging in waves and dying away in distant murmurs, like the rolling of the tide on some ocean-shore. The monk turned and drew near to the central part of the roof to listen, and as he turned he disclosed the well-known features of Father Antonio.
Haggard, weary, and travel-worn, his first impulse, onentering the city, was to fly to this holy solitude, as the wandering sparrow of sacred song sought her nest amid the altars of God's temple. Artist no less than monk, he found in this wondrous shrine of beauty a repose both for his artistic and his religious nature; and while waiting for Agostino Sarelli to find his uncle's residence, he had determined to pass the interval in this holy solitude. Many hours had he paced alone up and down the long promenades of white marble which run everywhere between forests of dazzling pinnacles and flying buttresses of airy lightness. Now he rested in fixed attention against the wall above the choir, which he could feel pulsating with throbs of sacred sound, as if a great warm heart were beating within the fair marble miracle, warming it into mysterious life and sympathy.
"I would now that boy were here to worship with me," he said. "No wonder the child's faith fainteth: it takes such monuments as these of the Church's former days to strengthen one's hopes. Ah, woe unto those by whom such offense cometh!"
At this moment the form of Agostino was seen ascending the marble staircase.
The eye of the monk brightened as he came towards him. He put out one hand eagerly to take his, and raised the other with a gesture of silence.
"Look," he said, "and listen! Is it not the sound of many waters and mighty thunderings?"
Agostino stood subdued for the moment by the magnificent sights and sounds; for, as the sun went down, the distant mountains grew every moment more unearthly in their brilliancy; and as they lay in a long line, jeweled brightness mingling with the cloud-wreaths of the far horizon, one might have imagined that he in truth beheld the foundations of that celestial city of jasper, pearl, and translucent gold which the Apostle saw, and that the risingsand fallings of choral sound which seemed to thrill and pulsate through the marble battlements were indeed that song like many waters sung by the Church Triumphant above.
For a few moments the monk and the young man stood in silence, till at length the monk spoke.
"You have told me, my son, that your heart often troubles you in being more Roman than Christian; that you sometimes doubt whether the Church on earth be other than a fiction or a fable. But look around us. Who are these, this great multitude who praise and pray continually in this temple of the upper air? These are they who have come out of great tribulation, having washed their robes and made them white in the blood of the Lamb. These are not the men that have sacked cities, and made deserts, and written their triumphs in blood and carnage. These be men that have sheltered the poor, and built houses for orphans, and sold themselves into slavery to redeem their brothers in Christ. These be pure women who have lodged saints, brought up children, lived holy and prayerful lives. These be martyrs who have laid down their lives for the testimony of Jesus. There were no such churches in old Rome,—no such saints."
"Well," said Agostino, "one thing is certain. If such be the True Church, the Pope and the Cardinals of our day have no part in it; for they are the men who sack cities and make desolations, who devour widows' houses and for a pretense make long prayers. Let us see one ofthemselling himself into slavery for the love of anybody, while they seek to keep all the world in slavery to themselves!"
"That is the grievous declension our master weeps over," said the monk. "Ah, if the Bishops of the Church now were like brave old Saint Ambrose, strong alone by faith and prayer, showing no more favor to an unrepentant Emperor than to the meanest slave, then would the Church bea reality and a glory! Such is my master. Never is he afraid of the face of king or lord, when he has God's truth to speak. You should have heard how plainly he dealt with our Lorenzo de' Medici on his death-bed,—how he refused him absolution, unless he would make restitution to the poor and restore the liberties of Florence."
"I should have thought," said the young man, sarcastically, "that Lorenzo the Magnificent might have got absolution cheaper than that. Where were all the bishops in his dominion, that he must needs send for Jerome Savonarola?"
"Son, it is ever so," replied the monk. "If there be a man that cares neither for Duke nor Emperor, but for God alone, then Dukes and Emperors would give more for his good word than for a whole dozen of common priests."
"I suppose it is something like a rare manuscript or a singular gem: thesevirtuosihave no rest till they have clutched it. The thing they cannot get is always the thing they want."
"Lorenzo was always seeking our master," said the monk. "Often would he come walking in our gardens, expecting surely he would hasten down to meet him; and the brothers would run all out of breath to his cell to say, 'Father, Lorenzo is in the garden.' 'He is welcome,' would he answer, with his pleasant smile. 'But, father, will you not descend to meet him?' 'Hath he asked for me?' 'No.' 'Well, then, let us not interrupt his meditations,' he would answer, and remain still at his reading, so jealous was he lest he should seek the favor of princes and forget God, as does all the world in our day."
"And because he does not seek the favor of the men of this world he will be trampled down and slain. Will the God in whom he trusts defend him?"
The monk pointed expressively upward to the statues that stood glorified above them, still wearing a rosy radiance,though the shadows of twilight had fallen on all the city below.
"My son," he said, "the victories of the True Church are not in time, but in eternity. How many around us were conquered on earth that they might triumph in heaven! What saith the Apostle? 'They were tortured, not accepting deliverance, that they might obtain a better resurrection.'"
"But, alas!" said Agostino, "are we never to see the right triumph here? I fear that this noble name is written in blood, like so many of whom the world is not worthy. Can one do nothing to help it?"
"How is that? What have you heard?" said the monk, eagerly. "Have you seen your uncle?"
"Not yet; he is gone into the country for a day,—so say his servants. I saw, when the Duke's court passed, my cousin, who is in his train, and got a moment's speech with him; and he promised, that, if I would wait for him here, he would come to me as soon as he could be let off from his attendance. When he comes, it were best that we confer alone."
"I will retire to the southern side," said the monk, "and await the end of your conference;" and with that he crossed the platform on which they were standing, and, going down a flight of white marble steps, was soon lost to view amid the wilderness of frost-like carved work.
He had scarcely vanished, before footsteps were heard ascending the marble staircase on the other side, and the sound of a voice humming a popular air of the court.
The stranger was a young man of about five-and-twenty, habited with all that richness and brilliancy of coloring which the fashion of the day permitted to a young exquisite. His mantle of purple velvet falling jauntily off from one shoulder disclosed a doublet of amber satin richly embroidered with gold and seed-pearl. The long white plumewhich drooped from his cap was held in its place by a large diamond which sparkled like a star in the evening twilight. His finely moulded hands were loaded with rings, and ruffles of the richest Venetian lace encircled his wrists. He had worn over all a dark cloak with a peaked hood, the usual evening disguise in Italy; but as he gained the top-stair of the platform, he threw it carelessly down and gayly offered his hand.
"Good even to you, cousin mine! So you see I am as true to my appointment as if your name were Leonora or Camilla instead of Agostino. How goes it with you? I wanted to talk with you below, but I saw we must have a place without listeners. Our friends the saints are too high in heavenly things to make mischief by eavesdropping."
"Thank you, Cousin Carlos, for your promptness. And now to the point. Did your father, my uncle, get the letter I wrote him about a month since?"
"He did; and he bade me treat with you about it. It's an abominable snarl, this, they have got you into. My father says, your best way is to come straight to him in France, and abide till things take a better turn: he is high in favor with the King and can find you a very pretty place at court, and he takes it upon him in time to reconcile the Pope. Between you and me, the old Pope has no special spite in the world againstyou: he merely wants your lands for his son, and as long as you prowl round and lay claim to them, why, you must stay excommunicated; but just clear the coast and leave them peaceably and he will put you back into the True Church, and my father will charge himself with your success. Popes don't last forever, or there may come another falling out with the King of France, and either way there will be a chance of your being one day put back into your rights; meanwhile, a young fellow might do worse than have a good place in our court."
During this long monologue, which the young speaker uttered with all the flippant self-sufficiency of worldly people with whom the world is going well, the face of the young nobleman who listened presented a picture of many strong contending emotions.
"You speak," he said, "as if man had nothing to do in this world but seek his own ease and pleasure. What lies nearest my heart is not that I am plundered of my estates, and my house uprooted, but it is that my beautiful Rome, the city of my fathers, is a prisoner under the heel of the tyrant. It is that the glorious religion of Christ, the holy faith in which my mother died, the faith made venerable by all these saints around us, is made the tool and instrument of such vileness and cruelty that one is tempted to doubt whether it were not better to have been born of heathen in the good old times of the Roman Republic,—God forgive me for saying so! Does the most Christian King of France know that the man who pretends to rule in the name of Christ is not a believer in the Christian religion,—that he does not believe even in a God,—that he obtained the holy seat by simony,—that he uses all its power to enrich a brood of children whose lives are so indecent that it is a shame to modest lips even tosaywhat they do?"
"Why, of course," said the other, "the King of France is pretty well informed about all these things. You know old King Charles, when he marched through Italy, had more than half a mind, they say, to pull the old Pope out of his place; and he might have done it easily. My father was in his train at that time, and he says the Pope was frightened enough. Somehow they made it all up among them, and settled about their territories, which is the main thing, after all; and now our new King, I fancy, does not like to meddle with him: between you and me, he has his eye in another direction here. This gay city would suithim admirably, and he fancies he can govern it as well as it is governed now. My father does not visit here with his eyes shut, I can tell you. But as to the Pope—Well, you see such things are delicate to handle. After all, my dear Agostino, we are not priests,—our business is with this world; and, no matter how they came by them, these fellows have the keys of the kingdom of heaven, and one cannot afford to quarrel with them,—we must have the ordinances, you know, or what becomes of our souls? Do you suppose, now, that I should live as gay and easy a life as I do, if I thought there were any doubt of my salvation? It's a mercy to us sinners that the ordinances are not vitiated by the sins of the priests; it would go hard with us, if they were: as it is, if they will live scandalous lives, it is their affair, not ours."
"And is it nothing," replied the other, "to a true man who has taken the holy vows of knighthood on him, whether his Lord's religion be defamed and dishonored and made a scandal and a scoffing? Did not all Europe go out to save Christ's holy sepulchre from being dishonored by the feet of the Infidel? and shall we let infidels have the very house of the Lord, and reign supreme in his holy dwelling-place? There has risen a holy prophet in Italy, the greatest since the time of Saint Francis, and his preaching hath stirred all hearts to live more conformably with our holy faith; and now for his pure life and good works he is under excommunication of the Pope, and they have seized and imprisoned him, and threaten his life."
"Oh, you mean Savonarola," said the other. "Yes, we have heard of him,—a most imprudent, impracticable fellow, who will not take advice nor be guided. My father, I believe, thought well of him once, and deemed that in the distracted state of Italy he might prove serviceable in forwarding some of his plans: but he is wholly wrapt up in his own notions; he heeds no will but his own."
"Have you heard anything," said Agostino, "of a letter which he wrote to the King of France lately, stirring him up to call a General Council of the Christian Church to consider what is to be done about the scandals at Rome?"
"Then he has written one, has he?" replied the young man; "then the story that I have heard whispered about here must be true. A man who certainly is in a condition to know told me day before yesterday that the Duke had arrested a courier with some such letter, and sent it on to the Pope: it is likely, for the Duke hates Savonarola. If that be true, it will go hard with him yet; for the Pope has a long arm for an enemy."
"And so," said Agostino, with an expression of deep concern, "that letter, from which the good man hoped so much, and which was so powerful, will only go to increase his danger!"
"The more fool he!—he might have known that it was of no use. Who was going to take his part against the Pope?"
"The city of Florence has stood by him until lately," said Agostino, "and would again, with a little help."
"Oh, no! never think it, my dear Agostino! Depend upon it, it will end as such things always do, and the man is only a madman that undertakes it. Hark ye, cousin, what haveyouto do with this man? Why do you attach yourself to the side that issureto lose? I cannot conceive what you would be at. This is no way to mend your fortunes. Come to-night to my father's palace: the Duke has appointed us princely lodgings, and treats us with great hospitality, and my father has plans for your advantage. Between us, there is a fair young ward of his, of large estates and noble blood, whom he designs for you. So you see, if you turn your attention in this channel, there may come a reinforcement of the family property, which will enable you to hold out until the Pope dies, orsome prince or other gets into a quarrel with him, which is always happening, and then a move may be made for you. My father, I'll promise you, is shrewd enough, and always keeps his eye open to see where there is a joint in the harness, and have a trusty dagger-blade all whetted to stick under. Of course, he means to see you righted; he has the family interest at heart, and feels as indignant as you could at the rascality which has been perpetrated; but I am quite sure he will tell you that the way is not to come out openly against the Pope and join this fanatical party."
Agostino stood silent, with the melancholy air of a man who has much to say, and is deeply moved by considerations which he perceives it would be utterly idle and useless to attempt to explain. If the easy theology of his friend were indeed true,—if the treasures of the heavenly kingdom, glory, honor, and immortality, could indeed be placed in unholy hands, to be bought and sold and traded in,—if holiness of heart and life, and all those nobler modes of living and being which were witnessed in the histories of the thousand saints around him, were indeed but a secondary thing in the strife for worldly place and territory,—what, then, remained for the man of ideas, of aspirations? In such a state of society, his track must be like that of the dove in sacred history, who found no rest for the sole of her foot.
Agostino folded his arms and sighed deeply, and then made answer mechanically, as one whose thoughts are afar off.
"Present my duty," he said, "to my uncle, your father, and say to him that I will wait on him to-night."
"Even so," said the young man, picking up his cloak and folding it about him. "And now, you know, I must go. Don't be discouraged; keep up a good heart; you shall see what it is to have powerful friends to stand byyou; all will be right yet. Come, will you go with me now?"
"Thank you," said Agostino, "I think I would be alone a little while. My head is confused, and I would fain think over matters a little quietly."
"Well,au revoir, then. I must leave you to the company of the saints. But be sure and come early."
So saying, he threw his cloak over his shoulder and sauntered carelessly down the marble steps, humming again the gay air with which he had ascended.
Left alone, Agostino once more cast a glance on the strangely solemn and impressive scene around him. He was standing on a platform of the central tower which overlooked the whole building. The round, full moon had now risen in the horizon, displacing by her solemn brightness the glow of twilight; and her beams were reflected by the delicate frost-work of the myriad pinnacles which rose in a bewildering maze at his feet. It might seem to be some strange enchanted garden of fairy-land, where a luxuriant and freakish growth of Nature had been suddenly arrested and frozen into eternal stillness. Around in the shadows at the foot of the Cathedral, the lights of the great gay city twinkled and danced and veered and fluttered like fireflies in the damp, dewy shadows of some moist meadow in summer. The sound of clattering hoofs and rumbling wheels, of tinkling guitars and gay roundelays, rose out of that obscure distance, seeming far off and plaintive like the dream of a life that is past. The great church seemed a vast world; the long aisles of statued pinnacles with their pure floorings of white marble appeared as if they might be the corridors of heaven; and it seemed as if the crowned and sceptred saints in their white marriage-garments might come down and walk there, without ever a spot of earth on their unsullied whiteness.
In a few moments Father Antonio had glided back tothe side of the young man, whom he found so lost in reverie that not till he laid his hand upon his arm did he awaken from his meditations.
"Ah!" he said, with a start, "my father, is it you?"
"Yes, my son. What of your conference? Have you learned anything?"
"Father, I have learned far more than I wished to know."
"What is it, my son? Speak it at once."
"Well, then, I fear that the letter of our holy father to the King of France has been intercepted here in Milan, and sent to the Pope."
"What makes you think so?" said the monk, with an eagerness that showed how much he felt the intelligence.
"My cousin tells me that a person of consideration in the Duke's household, who is supposed to be in a position to know, told him that it was so."
Agostino felt the light grasp which the monk had laid upon his arm gradually closing with a convulsive pressure, and that he was trembling with intense feeling.
"Even so, Father, for so it seemed good in thy sight!" he said, after a few moments of silence.
"It is discouraging," said Agostino, "to see how little these princes care for the true interests of religion and the service of God,—how little real fealty there is to our Lord Jesus."
"Yes," said the monk, "all seek their own, and not the things that are Christ's. It is well written, 'Put not your trust in princes.'"
"And what prospect, what hope do you see for him?" said Agostino. "Will Florence stand firm?"
"I could have thought so once," said the monk, "in those days when I have seen counselors and nobles and women of the highest degree all humbly craving to hear the word of God from his lips, and seeming to seek nothingso much as to purify their houses, their hands, and their hearts, that they might be worthy citizens of that commonwealth which has chosen the Lord Jesus for its gonfalonier. I have seen the very children thronging to kiss the hem of his robe, as he walked through the streets; but, oh, my friend, did not Jerusalem bring palms and spread its garments in the way of Christ only four days before he was crucified?"
The monk's voice here faltered. He turned away, and seemed to wrestle with a tempest of suppressed sobbing. A moment more, he looked heavenward and pointed up with a smile.
"Son," he said, "you ask what hope there is. I answer, There is hope of such crowns as these wear who came out of great tribulation and now reign with Christ in glory."
The morning sun rose clear and lovely on the old red rocks of Sorrento, and danced in a thousand golden scales and ripples on the wide Mediterranean. The shadows of the gorge were pierced by long golden shafts of light, here falling on some moist bed of crimson cyclamen, there shining through a waving tuft of gladiolus, or making the abundant yellow fringes of the broom more vivid in their brightness. The velvet-mossy old bridge, in the far shadows at the bottom, was lit up by a chance beam, and seemed as if it might be something belonging to fairy-land.
There had been a bustle and stir betimes in the little dove-cot, for to-morrow the inmates were to leave it for a long, adventurous journey.
To old Elsie, the journey back to Rome, the city of her former days of prosperity, the place which had witnessed her ambitious hopes, her disgrace and downfall, was full of painful ideas. There arose to her memory, like a picture, those princely halls, with their slippery, cold mosaic floors, their long galleries of statues and paintings, their enchanting gardens, musical with the voice of mossy fountains, fragrant with the breath of roses and jasmines, where the mother of Agnes had spent the hours of her youth and beauty. She seemed to see her flitting hither and thither down the stately ilex-avenues, like some gay singing-bird, to whom were given gilded cages and a constant round of caresses and sweets, or like the flowers in the parterres,which lived and died only as the graceful accessories of the grandeur of an old princely family.
She compared, mentally, the shaded and secluded life which Agnes had led with the specious and fatal brilliancy which had been the lot of her mother,—her simple peasant garb with those remembered visions of jewelry and silk and embroideries with which the partial patronage of the Duchess or the ephemeral passion of her son had decked out the poor Isella; and then came swelling at her heart a tumultuous thought, one which she had repressed and kept down for years with all the force of pride and hatred. Agnes, peasant-girl though she seemed, had yet the blood of that proud old family in her veins; the marriage had been a true one; she herself had witnessed it.
"Yes, indeed," she said to herself, "were justice done, she would now be a princess,—a fit mate for the nobles of the land; and here I ask no more than to mate her to an honest smith,—I that have seen a prince kneel to kiss her mother's hand,—yes, he did,—entreat her on his knees to be his wife,—I saw it. But then, what came of it? Was there ever one of these nobles that kept oath or promise to us of the people, or that cared for us longer than the few moments we could serve his pleasure? Old Elsie, you have done wisely! keep your dove out of the eagle's nest: it is foul with the blood of poor innocents whom he has torn to pieces in his cruel pride!"
These thoughts swelled in silence in the mind of Elsie, while she was busy sorting and arranging her household stores, and making those thousand-and-one preparations known to every householder, whether of much or little, who meditates a long journey.
To Agnes she seemed more than ever severe and hard; yet probably there never was a time when every pulse of her heart was beating more warmly for the child, and every thought of the future was more entirely regulated withreference to her welfare. It is no sinecure to have the entire devotion of a strong, enterprising, self-willed friend, as Agnes had all her life found. One cannot gather grapes of thorns or figs of thistles, and the affection of thorny and thistly natures has often as sharp an acid and as long prickers as wild gooseberries; yet it is their best, and must be so accepted.
Agnes tried several times to offer her help to her grandmother, but was refused so roughly that she dared not offer again, and therefore went to her favorite station by the parapet in the garden, whence she could look up and down the gorge, and through the arches of the old mossy Roman bridge that spanned it far down by the city-wall. All these things had become dear to her by years of familiar silent converse. The little garden, with its old sculptured basin and the ever-lulling dash of falling water; the tremulous draperies of maiden's-hair, always beaded with shining drops; the old shrine, with its picture, its lamp, and flower-vase; the tall, dusky orange-trees, so full of blossoms and fruit, so smooth and shining in their healthy bark,—all seemed to her as so many dear old friends whom she was about to leave, perhaps forever.
What this pilgrimage would be like, she scarcely knew: days and weeks of wandering,—over mountain-passes; in deep, solitary valleys,—as years ago, when her grandmother brought her, a little child, from Rome.
In the last few weeks, Agnes seemed to herself to have become wholly another being. Silently, insensibly, her feet had crossed the enchanted river that divides childhood from womanhood, and all the sweet ignorant joys of that first early paradise lay behind her. Up to this time her life had seemed to her a charming dream, full of blessed visions and images: legends of saints, and hymns, and prayers had blended with flower-gatherings in the gorge, and light daily toils.
Now a new, strange life had been born within her,—a life full of passions, contradictions, and conflicts. A love had sprung up in her heart, strange and wonderful, for one who till within these few weeks had been entirely unknown to her, who had never toiled for, or housed, or clothed, or cared for her as her grandmother had, and yet whom a few short interviews, a few looks, a few words, had made to seem nearer and dearer than the old, tried friends of her childhood. In vain she confessed it as a sin, in vain she strove against it; it came back to her in every hymn, in every prayer. Then she would press the sharp cross to her breast, till a thousand stings of pain would send the blood in momentary rushes to her pale cheek, and cause her delicate lips to contract with an expression of stern endurance, and pray that by any penance and anguish she might secure his salvation.
To save one such glorious soul, she said to herself, was work enough for one little life. She was willing to spend it all in endurance, unseen by him, unknown to him, so that at last he should be received into that Paradise which her ardent imagination conceived so vividly. Surely, there she should meet him, radiant as the angel of her dream; and then she would tell him that it was all for his sake that she had refused to listen to him here. And these sinful longings to see him once more, these involuntary reachings of her soul after an earthly companionship, she should find strength to overcome in this pilgrimage. She should go to Rome,—the very city where the blessed Paul poured out his blood for the Lord Jesus,—where Peter fed the flock, till his time, too, came to follow his Lord in the way of the cross. She should even come near to her blessed Redeemer; she should go up, on her knees, those very steps to Pilate's hall where He stood bleeding, crowned with thorns,—His blood, perhaps, dropping on the very stones. Ah, could any mortal love distract her there?Should she not there find her soul made free of every earthly thrall to love her Lord alone,—as she had loved Him in the artless and ignorant days of her childhood,—but better, a thousand times?
"Good-morning to you, pretty dove!" said a voice from without the garden-wall; and Agnes, roused from her reverie, saw old Jocunda.
"I came down to help you off," she said, as she came into the little garden. "Why, my dear little saint! you are looking white as a sheet, and with those tears! What's it all for, baby?"
"Ah, Jocunda! grandmamma is angry with me all the time now. I wish I could go once more to the convent and see my dear Mother Theresa. She is angry, if I but name it; and yet she will not let me do anything here to help her, and so I don't knowwhatto do."
"Well, at any rate, don't cry, pretty one! Your grandmamma is worked with hard thoughts. We old folks are twisted and crabbed and full of knots with disappointment and trouble, like the mulberry-trees that they keep for vines to run on. But I'll speak to her; I know her ways; she shall let you go; I'll bring her round."
"So-ho, sister!" said the old soul, hobbling to the door and looking in at Elsie, who was sitting flat on the stone floor of her cottage, sorting a quantity of flax that lay around her. The severe Roman profile was thrown out by the deep shadows of the interior,—and the piercing black eyes, the silver-white hair, and the strong, compressed lines of the mouth, as she worked, and struggled with the ghosts of her former life, made her look like no unapt personification of one of the Fates reviewing her flax before she commenced the spinning of some new web of destiny.
"Good-morning to you, sister!" said Jocunda. "I heard you were off to-morrow, and I came to see what I could do to help you."
"There's nothing to be done for me, but to kill me," said Elsie. "I am weary of living."
"Oh, never say that! Shake the dice again, my old man used to say,—God rest his soul! Please Saint Agnes, you'll have a brave pilgrimage."
"Saint Agnes be hanged!" said Elsie, gruffly. "I'm out with her. It was she put all these notions into my girl's head. Because she didn't get married herself, she don't want any one else to. She has no consideration. I've done with her: I told her so this morning. The candles I've burned and the prayers I've gone through with, that she might prosper me in this one thing! and it's all gone against me. She's a baggage, and shall never see another penny of mine,—that's flat!"
Such vituperation of saints and sacred images may be heard to this day in Italy, and is a common feature of idol-worship in all lands; for, however the invocation of the saints could be vitalized in the hearts of the few spiritual, there is no doubt that in the mass of the common people it had all the well-defined symptoms of the grossest idolatry, among which fits of passionate irreverence are one. The feeling which tempts the enlightened Christian in sore disappointment and vexation to rise in rebellion against a wise Providence, in the childish twilight of uncultured natures finds its full expression unawed by reverence or fear.
"Oh, hush, now!" said Jocunda. "What is the use of making her angry just as you are going to Rome, where she has the most power? All sorts of ill-luck will befall you. Make up with her before you start, or you may get the fever in the marshes and die, and then who will take care of poor Agnes?"
"Let Saint Agnes look after her; the girl loves her better than she does me, or anybody else," said Elsie. "If she cared anything about me, she'd marry and settle down, as I want her to."
"Oh, there you are wrong," said Jocunda. "Marrying is like your dinner: one is not always in stomach for it, and one's meat is another's poison. Now who knows but this pilgrimage may be the very thing to bring the girl round? I've seen people cured of too much religion by going to Rome. You know things ain't there as our little saint fancies. Why, between you and me, the priests themselves have their jokes on those who come so far to so little purpose. More shame for 'em, say I, too; but we common people mustn't look into such things too closely. Now take it cheerfully, and you'll see the girl will come back tired of tramping and able to settle down in a good home with a likely husband. I have a brother in Naples who is turning a pretty penny in the fisheries; I will give you directions to find him; his wife is a wholesome Christian woman; and if the little one be tired by the time you get there, you might do worse than stop two or three days with them. It's a brave city; seems made to have a good time in. Come, you let her just run up to the convent to bid good-by to the Mother Theresa and the sisters."
"I don't care where she goes," said Elsie, ungraciously.
"There, now!" said Jocunda, coming out, "Agnes, your grandmother bids you go to the convent to say good-by to the sisters; so run along, there's a little dear. The Mother Theresa talks of nothing else but you since she heard that you meditated this; and she has broken in two her own piece of the True Cross which she's carried in the gold and pearl reliquary that the Queen sent her, and means to give it to you. One doesn't halve such gifts, without one's whole heart goes with them."
"Dear mother!" said Agnes, her eyes filling with tears, "I will take her some flowers and oranges for the last time. Do you know, Jocunda, I feel that I never shall come back here to this dear little home where I have been so happy,—everything sounds so mournful and looks so mournful!—I love everything here so much!"
"Oh, dear child, never give in to such fancies, but pluck up heart. You will be sure to have luck, wherever you go,—especially since the mother will give you that holy relic. I myself had a piece of Saint John Baptist's thumbnail sewed up in a leather bag, which I wore day and night all the years I was tramping up and down with my old man; but when he died, I had it buried with him to ease his soul. For you see, dear, he was a trooper, and led such a rackety up-and-down life, that I doubt but his confessions were but slipshod, and he needed all the help he could get, poor old soul! It's a comfort to think he has it."
"Ah, Jocunda, seems to me it were better to trust to the free love of our dear Lord who died for us, and pray to Him, without ceasing, for his soul."
"Like enough, dearie; but then, one can't be too sure, you know. And there isn't the least doubt in my mind that that was a true relic, for I got it in the sack of the city of Volterra, out of the private cabinet of a noble lady, with a lot of jewels and other matters that made quite a little purse for us. Ah, that was a time, when that city was sacked! It was hell upon earth for three days, and all our men acted like devils incarnate; but then they always will in such cases. But go your ways now, dearie, and I'll stay with your grandmamma; for, please God, you must be up and away with the sun to-morrow."
Agnes hastily arranged a little basket of fruit and flowers, and took her way down through the gorge, under the Roman bridge, through an orange-orchard, and finally came out upon the seashore, and so along the sands below the cliffs on which the old town of Sorrento is situated.
So cheating and inconsistent is the human heart, especially in the feminine subject, that she had more than onceoccasion to chide herself for the thrill with which she remembered passing the cavalier once in this orange-garden, and the sort of vague hope which she detected that somewhere along this road he might appear again.
"How perfectly wicked and depraved I must be," she said to herself, "to find any pleasure in such a thought of one I should pray never to meet again!"
And so the little soul went on condemning herself in those exaggerated terms which the religious vocabulary of conventual life furnished ready-made for the use of penitents of every degree, till by the time she arrived at the convent she could scarcely have been more oppressed with a sense of sin, if she had murdered her grandmother and eloped with the cavalier.
On her arrival in the convent court, the peaceful and dreamy stillness contrasted strangely with the gorgeous brightness of the day outside. The splendid sunshine, the sparkling seas, the songs of the boatmen, the brisk passage of gliding sails, the bright hues of the flowers that garlanded the rocks, all seemed as if the earth had been arrayed for some gala-day; but the moment she had passed the portal, the silent, mossy court, with its pale marble nymph, its lull of falling water, its turf snow-dropt with daisies and fragrant with blue and white violets, and the surrounding cloistered walks, with their pictured figures of pious history, all came with a sad and soothing influence on her nerves.
The nuns, who had heard the news of the projected pilgrimage, and regarded it as the commencement of that saintly career which they had always predicted for her, crowded around her, kissing her hands and her robe, and entreating her prayers at different shrines of especial sanctity that she might visit.
The Mother Theresa took her to her cell, and there hung round her neck, by a golden chain, the relic which shedesigned for her, and of whose genuineness she appeared to possess no manner of doubt.
"But how pale you are, my sweet child!" she said. "What has happened to alter you so much? Your cheeks look so thin, and there are deep, dark circles round your eyes."
"Ah, my mother, it is because of my sins."
"Your sins, dear little one! What sins can you be guilty of?"
"Ah, my dear mother, I have been false to my Lord, and let the love of an earthly creature into my heart."
"What can you mean?" said the mother.
"Alas, dear mother, the cavalier who sent that ring!" said Agnes, covering her face with her hands.
Now the Mother Theresa had never left the walls of that convent since she was ten years old,—had seen no men except her father and uncle, who once or twice made her a short call, and an old hunchback who took care of their garden, safe in his armor of deformity. Her ideas on the subject of masculine attractions were, therefore, as vague as might be the conceptions of the eyeless fishes in the Mammoth Cave of Kentucky with regard to the fruits and flowers above ground. All that portion of her womanly nature which might have throbbed lay in a dead calm. Still there was a faint flutter of curiosity, as she pressed Agnes to tell her story, which she did with many pauses and sobs and blushes.
"And is he so very handsome, my little heart?" she said, after listening. "What makes you love him so much in so little time?"
"Yes,—he is beautiful as an angel."
"I never saw a young man, really," said the Mother Theresa. "Uncle Angelo was lame, and had gray hair; and papa was very fat, and had a red face. Perhaps he looks like our picture of Saint Sebastian;—I have oftenthought that I might be in danger of loving a young man that looked like him."