To him then Hector with disdain return'd;(Fierce as he spoke, his eyes with fury burn'd)—Are these the faithful counsels of thy tongue?Thy will is partial, not thy reason wrong;Or if the purpose of thy heart thou sent,Sure Heaven resumes the little sense it lent—What coward counsels would thy madness moveAgainst the word, the will reveal'd of Jove?The leading sign, the irrevocable nodAnd happy thunders of the favouring God?These shall I slight? And guide my wavering mindBy wand'ring birds that flit with every wind?Ye vagrants of the sky! your wings extendOr where the suns arise or where descend;To right or left, unheeded take your way,While I the dictates of high heaven obey.Without a sigh his sword the brave man draws,And asks no omen but his country's cause.But why should'st thou suspect the war's success?None fears it more, as none promotes it less.Tho' all our ships amid yon ships expire,Trust thy own cowardice to escape the fire.Troy and her sons may find a general grave,But thou canst live, for thou canst be a slave.Yet should the fears that wary mind suggestsSpread their cold poison through our soldiers' breasts,My javelin can revenge so base a part,And free the soul that quivers in thy heart.
To him then Hector with disdain return'd;(Fierce as he spoke, his eyes with fury burn'd)—Are these the faithful counsels of thy tongue?Thy will is partial, not thy reason wrong;Or if the purpose of thy heart thou sent,Sure Heaven resumes the little sense it lent—What coward counsels would thy madness moveAgainst the word, the will reveal'd of Jove?The leading sign, the irrevocable nodAnd happy thunders of the favouring God?These shall I slight? And guide my wavering mindBy wand'ring birds that flit with every wind?Ye vagrants of the sky! your wings extendOr where the suns arise or where descend;To right or left, unheeded take your way,While I the dictates of high heaven obey.Without a sigh his sword the brave man draws,And asks no omen but his country's cause.But why should'st thou suspect the war's success?None fears it more, as none promotes it less.Tho' all our ships amid yon ships expire,Trust thy own cowardice to escape the fire.Troy and her sons may find a general grave,But thou canst live, for thou canst be a slave.Yet should the fears that wary mind suggestsSpread their cold poison through our soldiers' breasts,My javelin can revenge so base a part,And free the soul that quivers in thy heart.
The six volumes of the Iliad were published during the years 1715-1720, and were closed by a dedication to Congreve, who, as an eminent man of letters, not too closely connected with either Whigs or Tories, was the most appropriate recipient of such a compliment. Pope was enriched by his success, and no doubt wearied by his labours. But his restless intellect would never leave him to indulge in prolonged repose, and, though not avaricious, he was not more averse than other men to increasing his fortune. He soon undertook two sufficiently laborious works. The first was an edition of Shakspeare, for which he only received 217l.10s., and which seems to have been regarded as a failure. It led, like his other publications, to a quarrel to be hereafter mentioned, but need not detain us at present. It appeared in 1725, when he was already deep in another project. The success of the Iliad naturally suggested an attempt upon the Odyssey. Pope, however, was tired of translating, and he arranged for assistance. He took into alliance a couple of Cambridge men, who were small poets capable of fairly adopting his versification. One of them was William Broome, a clergyman who held several livings and married a rich widow. Unfortunately his independence did not restrain him from writing poetry, for which want of means would have been the only sufficient excuse. He was a man of some classical attainments, and had helped Pope in compiling notes to the Iliad fromEustathius, an author whom Pope would have been scarcely able to read without such assistance. Elijah Fenton, his other assistant, was a Cambridge man who had sacrificed his claims of preferment by becoming a non-juror, and picked up a living partly by writing and chiefly by acting as tutor to Lord Orrery, and afterwards in the family of Trumball's widow. Pope, who introduced him to Lady Trumball, had also introduced him to Craggs, who, when Secretary of State, felt his want of a decent education, and wished to be polished by some competent person. He seems to have been a kindly, idle, honourable man, who died, says Pope, of indolence, and more immediately, it appears, of the gout. The alliance thus formed was rather a delicate one, and was embittered by some of Pope's usual trickery. In issuing his proposals he spoke in ambiguous terms of two friends who were to render him some undefined assistance, and did not claim to be the translator, but to have undertaken the translation. The assistants, in fact, did half the work, Broome translating eight, and Fenton four, out of the twenty-four books. Pope was unwilling to acknowledge the full amount of their contributions; he persuaded Broome—a weak, good-natured man—to set his hand to a postscript to the Odyssey, in which only three books are given to Broome himself, and only two to Fenton. When Pope was attacked for passing off other people's verses as his own, he boldly appealed to this statement to prove that he had only received Broome's help in three books, and at the same time stated the whole amount which he had paid for the eight, as though it had been paid for the three. When Broome, in spite of his subservience, became a little restive under this treatment, Pope indirectly admitted the truth by claiming onlytwelve books in an advertisement to his works, and in a note to theDunciad, but did not explicitly retract the other statement. Broome could not effectively rebuke his fellow-sinner. He had, in fact, conspired with Pope to attract the public by the use of the most popular name, and could not even claim his own afterwards. He had, indeed, talked too much, according to Pope; and the poet's morality is oddly illustrated in a letter, in which he complains of Broome's indiscretion for letting out the secret; and explains that, as the facts are so far known, it would now be "unjust and dishonourable" to continue the concealment. It would be impossible to accept more frankly the theory that lying is wrong when it is found out. Meanwhile Pope's conduct to his victims or accomplices was not over-generous. He made over 3500l.after paying Broome 500l.(including 100l.for notes) and Fenton 200l., that is, 50l.a book. The rate of pay was as high as the work was worth, and as much as it would fetch in the open market. The large sum was entirely due to Pope's reputation, though obtained, so far as the true authorship was concealed, upon something like false pretences. Still, we could have wished that he had been a little more liberal with his share of the plunder. A coolness ensued between the principal and his partners in consequence of these questionable dealings. Fenton seems never to have been reconciled to Pope, though they did not openly quarrel and Pope wrote a laudatory epitaph for him on his death in 1730. Broome—a weaker man—though insulted by Pope in theDunciadand the Miscellanies, accepted a reconciliation, for which Pope seems to have been eager, perhaps feeling some touch of remorse for the injuries which he had inflicted.
The shares of the three colleagues in the Odyssey arenot to be easily distinguished by internal evidence. On trying the experiment by a cursory reading I confess (though a critic does not willingly admit his fallibility) that I took some of Broome's work for Pope's, and, though closer study or an acuter perception might discriminate more accurately, I do not think that the distinction would be easy. This may be taken to confirm the common theory that Pope's versification was a mere mechanical trick. Without admitting this, it must be admitted that the external characteristics of his manner were easily caught; and that it was not hard for a clever versifier to produce something closely resembling his inferior work, especially when following the same original. But it may be added that Pope's Odyssey was really inferior to the Iliad, both because his declamatory style is more out of place in its romantic narrative, and because he was weary and languid, and glad to turn his fame to account without more labour than necessary. The Odyssey, I may say, in conclusion, led to one incidental advantage. It was criticized by Spence, a mild and cultivated scholar, who was professor of poetry at Oxford. His observations, according to Johnson, were candid, though not indicative of a powerful mind. Pope, he adds, had in Spence, the first experience of a critic "who censured with respect and praised with alacrity." Pope made Spence's acquaintance, recommended him to patrons, and was repaid by warm admiration.
FOOTNOTES:[6]See Elwin's Pope, Correspondence, vol. iii. p. 129.
FOOTNOTES:
[6]See Elwin's Pope, Correspondence, vol. iii. p. 129.
[6]See Elwin's Pope, Correspondence, vol. iii. p. 129.
When Pope finished his translation of the Iliad, he was congratulated by his friend Gay in a pleasant copy of verses marked by the usualbonhomieof the fat kindly man. Gay supposes himself to be welcoming his friend on the return from his long expedition.
Did I not see thee when thou first sett'st sail,To seek adventures fair in Homer's land?Did I not see thy sinking spirits fail,And wish thy bark had never left the strand?Even in mid ocean often didst thou quail,And oft lift up thy holy eye and hand,Praying to virgin dear and saintly choirBack to the port to bring thy bark entire.
Did I not see thee when thou first sett'st sail,To seek adventures fair in Homer's land?Did I not see thy sinking spirits fail,And wish thy bark had never left the strand?Even in mid ocean often didst thou quail,And oft lift up thy holy eye and hand,Praying to virgin dear and saintly choirBack to the port to bring thy bark entire.
And now the bark is sailing up the Thames, with bells ringing, bonfires blazing, and "bones and cleavers" clashing. So splendid a show suggests Lord Mayor's Day, but in fact it is only the crowd of Pope's friends come to welcome him on his successful achievement; and a long catalogue follows, in which each is indicated by some appropriate epithet. The list includes some doubtful sympathizers, such as Gildon, who comes "hearing thou hast riches," and even Dennis, who in fact continued to growl out criticisms against the triumphant poet. Steele, too, and Tickell,—
Whose skiff (in partnership they say)Set forth for Greece but founder'd on the way,
Whose skiff (in partnership they say)Set forth for Greece but founder'd on the way,
would not applaud very cordially. Addison, their common hero, was beyond the reach of satire or praise. Parnell, who had contributed a life of Homer, died in 1718; and Rowe and Garth, sound Whigs, but friends and often boon companions of the little papist, had followed. Swift was breathing "Bœotian air" in his deanery, and St. John was "confined to foreign climates" for very sufficient reasons. Any such roll-call of friends must show melancholy gaps, and sometimes the gaps are more significant than the names. Yet Pope could boast of a numerous body of men, many of them of high distinction, who were ready to give him a warm welcome. There were, indeed, few eminent persons of the time, either in the political or literary worlds, with whom this sensitive and restless little invalid did not come into contact, hostile or friendly, at some part of his career. His friendships were keen and his hostilities more than proportionally bitter. We see his fragile figure, glancing rapidly from one hospitable circle to another, but always standing a little apart; now paying court to some conspicuous wit, or philosopher, or statesman, or beauty; now taking deadly offence for some utterly inexplicable reason; writhing with agony under clumsy blows which a robuster nature would have met with contemptuous laughter; racking his wits to contrive exquisite compliments, and suddenly exploding in sheer Billingsgate; making a mountain of every mole-hill in his pilgrimage; always preoccupied with his last literary project, and yet finding time for innumerable intrigues; for carrying out schemes of vengeance for wounded vanity, and for introducing himself into every quarrel that was going on around him.In all his multifarious schemes and occupations he found it convenient to cover himself by elaborate mystifications, and was as anxious (it would seem) to deceive posterity as to impose upon contemporaries; and hence it is as difficult clearly to disentangle the twisted threads of his complex history as to give an intelligible picture of the result of the investigation. The publication of the Iliad, however, marks a kind of central point in his history. Pope has reached independence, and become the acknowledged head of the literary world; and it will be convenient here to take a brief survey of his position, before following out two or three different series of events, which can scarcely be given in chronological order. Pope, when he first came to town and followed Wycherley about like a dog, had tried to assume the airs of a rake. The same tone is adopted in many of his earlier letters. At Binfield he became demure, correct, and respectful to the religious scruples of his parents. In his visits to London and Bath he is little better than one of the wicked. In a copy of verses (not too decent) written in 1715, as a "Farewell to London," he gives us to understand that he has been hearing the chimes at midnight, and knows where the bona-robas dwell. He is forced to leave his jovial friends and his worrying publishers "for Homer (damn him!) calls." He is, so he assures us,
Still idle, with a busy airDeep whimsies to contrive;The gayest valetudinaire,Most thinking rake alive.
Still idle, with a busy airDeep whimsies to contrive;The gayest valetudinaire,Most thinking rake alive.
And he takes a sad leave of London pleasures.
Luxurious lobster nights, farewell,For sober, studious days!And Burlington's delicious mealFor salads, tarts, and pease.
Luxurious lobster nights, farewell,For sober, studious days!And Burlington's delicious mealFor salads, tarts, and pease.
Writing from Bath a little earlier, to Teresa and Martha Blount, he employs the same jaunty strain. "Every one," he says, "values Mr. Pope, but every one for a different reason. One for his adherence to the Catholic faith, another for his neglect of Popishsuperstition; one for his good behaviour, another for his whimsicalities; Mr. Titcomb for his pretty atheistical jests; Mr. Caryll for his moral and Christian sentences; Mrs. Teresa for his reflections on Mrs. Patty; Mrs. Patty for his reflections on Mrs. Teresa." He is an "agreeable rattle;" the accomplished rake, drinking with the wits, though above boozing with the squire, and capable of alleging his drunkenness as an excuse for writing very questionable letters to ladies.
Pope was too sickly and too serious to indulge long in such youthful fopperies. He had no fund of high spirits to draw upon, and his playfulness was too near deadly earnest for the comedy of common life. He had too much intellect to be a mere fribble, and had not the strong animal passions of the thorough debauchee. Age came upon him rapidly, and he had sown his wild oats, such as they were, while still a young man. Meanwhile his reputation and his circle of acquaintances were rapidly spreading, and in spite of all his disqualifications for the coarser forms of conviviality, he took the keenest possible interest in the life that went on around him. A satirist may not be a pleasant companion, but he must frequent society; he must be on the watch for his natural prey; he must describe the gossip of the day, for it is the raw material from which he spins his finished fabric. Pope, as his writings show, was an eager recipient of all current rumours, whether they affected his aristocratic friends or the humble denizens of Grub Street. Fully toelucidate his poems, a commentator requires to have at his finger's ends the wholechronique scandaleuseof the day. With such tastes, it was natural that, as the subscriptions for his Homer began to pour in, he should be anxious to move nearer the great social centre. London itself might be too exciting for his health and too destructive of literary leisure. Accordingly, in 1716, the little property at Binfield was sold, and the Pope family moved to Mawson's New Buildings, on the bank of the river at Chiswick, and "under the wing of my Lord Burlington." He seems to have been a little ashamed of the residence; the name of it is certainly neither aristocratic nor poetical. Two years later, on the death of his father, he moved up the river to the villa at Twickenham, which has always been associated with his name, and was his home for the last twenty-five years of his life. There he had the advantage of being just on the boundary of the great world. He was within easy reach of Hampton Court, Richmond, and Kew; places which, during Pope's residence, were frequently glorified by the presence of George II. and his heir and natural enemy, Frederick, Prince of Wales. Pope, indeed, did not enjoy the honour of any personal interview with royalty. George is said to have called him a very honest man after reading his Dunciad; but Pope's references to his Sovereign were not complimentary. There was a report, referred to by Swift, that Pope had purposely avoided a visit from Queen Caroline. He was on very friendly terms with Mrs. Howard—afterwards Lady Suffolk—the powerless mistress, who was intimate with two of his chief friends, Bathurst and Peterborough, and who settled at Marble Villa, in Twickenham. Pope and Bathurst helped to lay out her grounds, and she stayed there to become a friendly neighbour of HoraceWalpole, who, unluckily for lovers of gossip, did not become a Twickenhamite until three years after Pope's death. Pope was naturally more allied with the Prince of Wales, who occasionally visited him, and became intimate with the band of patriots and enthusiasts who saw in the heir to the throne the coming "patriot king." Bolingbroke, too, the great inspirer of the opposition, and Pope's most revered friend, was for ten years at Dawley, within an easy drive. London was easily accessible by road and by the river which bounded his lawn. His waterman appears to have been one of the regular members of his household. There he had every opportunity for the indulgence of his favourite tastes. The villa was on one of the loveliest reaches of the Thames, not yet polluted by the encroachments of London. The house itself was destroyed in the beginning of this century; and the garden (if we may trust Horace Walpole) had been previously spoilt. This garden, says Walpole, was a little bit of ground of five acres, enclosed by three lanes. "Pope had twisted and twirled and rhymed and harmonized this, till it appeared two or three sweet little lawns, opening and opening beyond one another, and the whole surrounded with impenetrable woods." These, it appears, were hacked and hewed into mere desolation by the next proprietor. Pope was, indeed, an ardent lover of the rising art of landscape gardening; he wasfamiliarwith Bridgeman and Kent, the great authorities of the time, and his example and precepts helped to promote the development of a less formal style. His theories are partly indicated in the description of Timon's villa.
His gardens next your admiration callOn every side you look, behold the wall!No pleasing intricacies intervene,No artful wildness to perplex the scene;Grove nods at grove, each alley has a brother,And half the platform just reflects the other.
His gardens next your admiration callOn every side you look, behold the wall!No pleasing intricacies intervene,No artful wildness to perplex the scene;Grove nods at grove, each alley has a brother,And half the platform just reflects the other.
Pope's taste, indeed, tolerated various old-fashioned excrescences which we profess to despise. He admired mock classical temples and obelisks erected judiciously at the ends of vistas. His most famous piece of handiwork, the grotto at Twickenham, still remains, and is in fact a short tunnel under the high road to connect his grounds with the lawn which slopes to the river. He describes in a letter to one of his friends, his "temple wholly comprised of shells in the rustic manner," and his famous grotto so provided with mirrors that when the doors are shut it becomes a camera obscura, reflecting hills, river, and boats, and when lighted up glitters with rays reflected from bits of looking-glass in angular form. His friends pleased him by sending pieces of spar from the mines of Cornwall and Derbyshire, petrifactions, marble, coral, crystals, and humming-birds' nests. It was in fact a gorgeous example of the kind of architecture with which the cit delighted to adorn his country box. The hobby, whether in good taste or not, gave Pope never-ceasing amusement; and he wrote some characteristic verses in its praise.
In his grotto, as he declares in another place, he could sit in peace with his friends, undisturbed by the distant din of the world.
There my retreat the best companions grace,Chiefs out of war, and statesmen out of place;There St. John mingles with my friendly bowlThe feast of reason and the flow of soul;And he whose lightning pierced the Iberian linesNow forms my quincunx and now ranks my vines,Or tames the genius of the stubborn plainAlmost as quickly as he conquer'd Spain.
There my retreat the best companions grace,Chiefs out of war, and statesmen out of place;There St. John mingles with my friendly bowlThe feast of reason and the flow of soul;And he whose lightning pierced the Iberian linesNow forms my quincunx and now ranks my vines,Or tames the genius of the stubborn plainAlmost as quickly as he conquer'd Spain.
The grotto, one would fear, was better fitted for frogs than for philosophers capable of rheumatic twinges. But deducting what we please from such utterances on the score of affectation, the picture of Pope amusing himself with his grotto and his plantations, directing old John Searle, his gardener, and conversing with the friends whom he compliments so gracefully, is, perhaps, the pleasantest in his history. He was far too restless and too keenly interested in society and literature to resign himself permanently to any such retreat.
Pope's constitutional irritability kept him constantly on the wing. Though little interested in politics, he liked to be on the edge of any political commotion. He appeared in London on the death of Queen Caroline, in 1737; and Bathurst remarked that "he was as sure to be there in a bustle as a porpoise in a storm." "Our friend Pope," said Jervas not long before, "is off and on, here and there, everywhere and nowhere,à son ordinaire, and, therefore as well as we can hope for a carcase so crazy." The Twickenham villa, though nominally dedicated to repose, became of course a centre of attraction for the interviewers of the day. The opening lines of the Prologue to the Satires give a vivacious description of the crowds of authors who rushed to "Twitnam," to obtain his patronage or countenance, in a day when editors were not the natural scapegoats of such aspirants.
What walls can guard me, or what shades can hide?They pierce my thickets, through my grot they glide;By land, by water, they renew the charge;They stop the chariot and they board the barge:No place is sacred, not the church is free,E'en Sunday shines no Sabbath-day to me.
What walls can guard me, or what shades can hide?They pierce my thickets, through my grot they glide;By land, by water, they renew the charge;They stop the chariot and they board the barge:No place is sacred, not the church is free,E'en Sunday shines no Sabbath-day to me.
And even at an earlier period he occasionally retreated from the bustle to find time for his Homer. Lord Harcourt, the Chancellor in the last years of Queen Anne, allowed him to take up his residence in his old house of Stanton Harcourt, in Oxfordshire. He inscribed on a pane of glass in an upper room, "In the year 1718 Alexander Pope finished here the fifth volume of Homer." In his earlier days he was often rambling about on horseback. A letter from Jervas gives the plan of one such jaunt (in 1715) with Arbuthnot and Disney for companions. Arbuthnot is to be commander-in-chief, and allows only a shirt and a cravat to be carried in each traveller's pocket. They are to make a moderate journey each day, and stay at the houses of various friends, ending ultimately at Bath. Another letter of about the same date describes a ride to Oxford, in which Pope is overtaken by his publisher, Lintot, who lets him into various secrets of the trade, and proposes that Pope should turn an ode of Horace whilst sitting under the trees to rest. "Lord, if you pleased, what a clever miscellany might you make at leisure hours!" exclaims the man of business; and though Pope laughed at the advice, we might fancy that he took it to heart. He always had bits of verse on the anvil, ready to be hammered and polished at any moment. But even Pope could not be always writing, and the mere mention of these rambles suggests pleasant lounging through old-world country lanes of the quiet century. We think of the road-side life seen by Parson Adams or Humphry Clinker, and of which Mr. Borrow caught the last glimpse when dwelling in the tents of the Romany. In later days Pope had to put his "crazy carcase" into a carriage, and occasionally came in for less pleasant experiences. Whilst driving home onenight from Dawley, in Bolingbroke's carriage and six, he was upset in a stream. He escaped drowning, though the water was "up to the knots of his periwig," but he was so cut by the broken glass that he nearly lost the use of his right hand. On another occasion Spence was delighted by the sudden appearance of the poet at Oxford, "dreadfully fatigued;" he had good-naturedly lent his own chariot to a lady who had been hurt in an upset, and had walked three miles to Oxford on a sultry day.
A man of such brilliant wit, familiar with so many social circles, should have been a charming companion. It must, however, be admitted that the accounts which have come down to us do not confirm such preconceived impressions. Like his great rival, Addison, though for other reasons, he was generally disappointing in society. Pope, as may be guessed from Spence's reports, had a large fund of interesting literary talk, such as youthful aspirants to fame would be delighted to receive with reverence; he had the reputation for telling anecdotes skilfully, and we may suppose that when he felt at ease, with a respectful and safe companion, he could do himself justice. But he must have been very trying to his hosts. He could seldom lay aside his self-consciousness sufficiently to write an easy letter; and the same fault probably spoilt his conversation. Swift complains of him as a silent and inattentive companion. He went to sleep at his own table, says Johnson, when the Prince of Wales was talking poetry to him—certainly a severe trial. He would, we may guess, be silent till he had something to say worthy of the great Pope, and would then doubt whether it was not wise to treasure it up for preservation in a couplet. His sister declared that she had never seen him laugh heartily; and Spence, who records the saying,is surprised, because Pope was said to have been very lively in his youth; but admits that in later years he never went beyond a "particular easy smile." A hearty laugh would have sounded strangely from the touchy, moody, intriguing little man, who could "hardly drink tea without a stratagem." His sensitiveness, indeed, appearing by his often weeping when he read moving passages; but we can hardly imagine him as ever capable of genial self-abandonment.
His unsocial habits, indeed, were a natural consequence of ill-health. He never seems to have been thoroughly well for many days together. He implied no more than the truth when he speaks of his Muse as helping him through that "long disease, his life." Writing to Bathurst in 1728, he says that he does not expect to enjoy any health for four days together; and, not long after, Bathurst remonstrates with him for his carelessness, asking him whether it is not enough to have the headache for four days in the week and be sick for the other three. It is no small proof of intellectual energy that he managed to do so much thorough work under such disadvantages, and his letters show less of the invalid's querulous spirit than we might well have pardoned. Johnson gives a painful account of his physical defects, on the authority of an old servant of Lord Oxford, who frequently saw him in his later years. He was so weak as to be unable to rise to dress himself without help. He was so sensitive to cold that he had to wear a kind of fur doublet under a coarse linen shirt; one of his sides was contracted, and he could scarcely stand upright till he was laced into a boddice made of stiff canvas; his legs were so slender that he had to wear three pairs of stockings, which he was unable to draw on and offwithout help. His seat had to be raised to bring him to a level with common tables. In one of his papers in theGuardianhe describes himself apparently as Dick Distich: "a lively little creature, with long legs and arms; a spider[7]is no ill emblem of him; he has been taken at a distance for a small windmill." His face, says Johnson, was "not displeasing," and the portraits are eminently characteristic. The thin, drawn features wear the expression of habitual pain, but are brightened up by the vivid and penetrating eye, which seems to be the characteristic poetical beauty.
It was after all a gallant spirit which got so much work out of this crazy carcase, and kept it going, spite of all its feebleness, for fifty-six years. The servant whom Johnson quotes, said that she was called from her bed four times in one night, "in the dreadful winter of Forty," to supply him with paper, lest he should lose a thought. His constitution was already breaking down, but the intellect was still striving to save every moment allowed to him. His friends laughed at his habit of scribbling upon odd bits of paper. "Paper-sparing" Pope is the epithet bestowed upon him by Swift, and a great part of the Iliad is written upon the backs of letters. The habit seems to have been regarded as illustrative of his economical habits; but it was also natural to a man who was on the watch to turn every fragment of time to account. If anything was to be finished, he must snatch at the brief intervals allowed by his many infirmities. Naturally, he fell into many of the self-indulgent and troublesome ways of the valetudinarian. He was constantly wanting coffee, which seems to have soothed his headaches; andfor this and his other wants he used to wear out the servants in his friends' houses, by "frequent and frivolous errands." Yet he was apparently a kind master. His servants lived with him till they became friends, and he took care to pay so well the unfortunate servant whose sleep was broken by his calls, that she said that she would want no wages in a family where she had to wait upon Mr. Pope. Another form of self-indulgence was more injurious to himself. He pampered his appetite with highly seasoned dishes, and liked to receive delicacies from his friends. His death was imputed by some of his friends, says Johnson, to "a silver saucepan in which it was his delight to eat potted lampreys." He would always get up for dinner, in spite of headache, when told that this delicacy was provided. Yet, as Johnson also observes, the excesses cannot have been very great, as they did not sooner cut short so fragile an existence. "Two bites and a sup more than your stint," says Swift, "will cost you more than others pay for a regular debauch."
At home, indeed, he appears to have been generally abstemious. Probably the habits of his parents' little household were very simple; and Pope, like Swift, knew the value of independence well enough to be systematically economical. Swift, indeed, had a more generous heart, and a lordly indifference to making money by his writings, which Pope, who owed his fortune chiefly to his Homer, did not attempt to rival. Swift alludes in his letters to an anecdote, which we may hope does not represent his habitual practice. Pope, it appears, was entertaining a couple of friends, and when four glasses had been consumed from a pint, retired, saying, "Gentlemen I leave you to your wine." I tell that story to everybody, says Swift, "in commendation of Mr. Pope's abstemiousness;"but he tells it, one may guess, with something of a rueful countenance. At times, however, it seems that Pope could give a "splendid dinner," and show no want of the "skill and elegance which such performances require." Pope, in fact, seems to have shown a combination of qualities which is not uncommon, though sometimes called inconsistent. He valued money, as a man values it who has been poor and feels it essential to his comfort to be fairly beyond the reach of want, and was accordingly pretty sharp at making a bargain with a publisher or in arranging terms with a collaborator. But he could also be liberal on occasion. Johnson says that his whole income amounted to about 800l.a year, out of which he professed himself able to assign 100l.to charity; and though the figures are doubtful, and all Pope's statements about his own proceedings liable to suspicion, he appears to have been often generous in helping the distressed with money, as well as with advice or recommendations to his powerful friends. Pope, by his infirmities and his talents, belonged to the dependent class of mankind. He was in no sense capable of standing firmly upon his own legs. He had a longing, sometimes pathetic and sometimes humiliating, for the applause of his fellows and the sympathy of friends. With feelings so morbidly sensitive, and with such a lamentable incapacity for straightforward openness in any relation of life, he was naturally a dangerous companion. He might be brooding over some fancied injury or neglect, and meditating revenge, when he appeared to be on good terms; when really desiring to do a service to a friend, he might adopt some tortuous means for obtaining his ends, which would convert the service into an injury; and, if he had once become alienated, the past friendship would be rememberedby him as involving a kind of humiliation, and therefore supplying additional keenness to his resentment. And yet it is plain that throughout life he was always anxious to lean upon some stronger nature; to have a sturdy supporter whom he was too apt to turn into an accomplice; or at least to have some good-natured, easy-going companion, in whose society he might find repose for his tortured nerves. And therefore, though the story of his friendships is unfortunately intertwined with the story of bitter quarrels and indefensible acts of treachery, it also reveals a touching desire for the kind of consolation which would be most valuable to one so accessible to the pettiest stings of his enemies. He had many warm friends, moreover, who, by good fortune or the exercise of unusual prudence, never excited his wrath, and whom he repaid by genuine affection. Some of these friendships have become famous, and will be best noticed in connexion with passages in his future career. It will be sufficient if I here notice a few names, in order to show that a complete picture of Pope's life, if it could now be produced, would include many figures of which we only catch occasional glimpses.
Pope, as I have said, though most closely connected with the Tories and Jacobites, disclaimed any close party connexion, and had some relations with the Whigs. Some courtesies even passed between him and the great Sir Robert Walpole, whose interest in literature was a vanishing quantity, and whose bitterest enemies were Pope's greatest friends. Walpole, however, as we have seen, asked for preferment for Pope's old friend, and Pope repaid him with more than one compliment. Thus, in the Epilogue to the Satires, he says,—
Seen him I have, but in his happier hourOf social pleasure, ill exchanged for power.Seen him, encumber'd with the venal tribe,Smile without art and win without a bribe.
Seen him I have, but in his happier hourOf social pleasure, ill exchanged for power.Seen him, encumber'd with the venal tribe,Smile without art and win without a bribe.
Another Whig statesman for whom Pope seems to have entertained an especially warm regard was James Craggs, Addison's successor as Secretary of State, who died whilst under suspicion of peculation in the South Sea business (1721). The Whig connexion might have been turned to account. Craggs during his brief tenure of office offered Pope a pension of 300l.a year (from the secret service money), which Pope declined, whilst saying that, if in want of money, he would apply to Craggs as a friend. A negotiation of the same kind took place with Halifax, who aimed at the glory of being the great literary patron. It seems that he was anxious to have the Homer dedicated to him, and Pope, being unwilling to gratify him, or, as Johnson says, being less eager for money than Halifax for praise, sent a cool answer, and the negotiation passed off. Pope afterwards revenged himself for this offence by his bitter satire onBufoin the Prologue to his Satires, though he had not the courage to admit its obvious application.
Pope deserves the credit of preserving his independence. He would not stoop low enough to take a pension at the price virtually demanded by the party in power. He was not, however, inaccessible to aristocratic blandishments, and was proud to be the valued and petted guest in many great houses. Through Swift he had become acquainted with Oxford, the colleague of Bolingbroke, and was a frequent and intimate guest of the second Earl, from whose servant Johnson derived the curious information as to his habits. Harcourt, Oxford's Chancellor, lent him a housewhilst translating Homer. Sheffield, the Duke of Buckingham, had been an early patron, and after the duke's death, Pope, at the request of his eccentric duchess, the illegitimate daughter of James II., edited some of his works and got into trouble for some Jacobite phrases contained in them. His most familiar friend among the opposition magnates was Lord Bathurst, a man of uncommon vivacity and good-humour. He was born four years before Pope, and died more than thirty years later at the age of ninety-one. One of the finest passages in Burke's American speeches turns upon the vast changes which had taken place during Bathurst's lifetime. He lived to see his son Chancellor. Two years before his death the son left the father's dinner-table with some remark upon the advantage of regular habits. "Now the old gentleman's gone," said the lively youth of eighty-nine to the remaining guests, "let's crack the other bottle." Bathurst delighted in planting, and Pope in giving him advice, and in discussing the opening of vistas and erection of temples, and the poet was apt to be vexed when his advice was not taken.
Another friend, even more restless and comet-like in his appearances, was the famous Peterborough, the man who had seen more kings and postilions than any one in Europe; of whom Walsh injudiciously remarked that he had too much wit to be entrusted with the command of an army; and whose victories soon after the unlucky remark had been made, were so brilliant as to resemble strategical epigrams. Pope seems to have been dazzled by the amazing vivacity of the man, and has left a curious description of his last days. Pope found him on the eve of the voyage in which he died, sick of an agonizing disease, crying out for pain at night, fainting away twice in the morning, lying like a dead man for a time, and in the intervals of pain giving a dinnerto ten people, laughing, talking, declaiming against the corruption of the times, giving directions to his workmen, and insisting upon going to sea in a yacht without preparations for landing anywhere in particular. Pope seems to have been specially attracted by such men, with intellects as restless as his own, but with infinitely more vitality to stand the consequent wear and tear.
We should be better pleased if we could restore a vivid image of the inner circle upon which his happiness most intimately depended. In one relation of life Pope's conduct was not only blameless, but thoroughly loveable. He was, it is plain, the best of sons. Even here, it is true, he is a little too consciously virtuous. Yet when he speaks of his father and mother there are tears in his voice, and it is impossible not to recognize genuine warmth of heart.
Me let the tender office long engageTo rock the cradle of reposing age,With lenient arts extend a mother's breath,Make languor smile, and soothe the bed of death,Explore the thought, explain the asking eye,And keep awhile one parent from the sky![8]
Me let the tender office long engageTo rock the cradle of reposing age,With lenient arts extend a mother's breath,Make languor smile, and soothe the bed of death,Explore the thought, explain the asking eye,And keep awhile one parent from the sky![8]
Such verses are a spring in the desert, a gush of the true feeling, which contrasts with the strained and factitious sentiment in his earlier rhetoric, and almost forces us to love the writer. Could Pope have preserved that higher mood, he would have held our affections as he often delights our intellect.
Unluckily we can catch but few glimpses of Pope's family life; of the old mother and father and theaffectionate nurse, who lived with him till 1721, and died during a dangerous illness of his mother's. The father, of whom we hear little after his early criticism of the son's bad "rhymes," died in 1717, and a brief note to Martha Blount gives Pope's feeling as fully as many pages: "My poor father died last night. Believe, since I don't forget you this moment, I never shall." The mother survived till 1733, tenderly watched by Pope, who would never be long absent from her, and whose references to her are uniformly tender and beautiful. One or two of her letters are preserved. "My Deare,—A letter from your sister just now is come and gone, Mr. Mennock and Charls Rackitt, to take his leve of us; but being nothing in it, doe not send it.... Your sister is very well, but your brother is not. There's Mr. Blunt of Maypell Durom is dead, the same day that Mr. Inglefield died. My servis to Mrs. Blounts, and all that ask of me. I hope to here from you, and that you are well, which is my dalye prayers; this with my blessing." The old lady had peculiar views of orthography, and Pope, it is said, gave her the pleasure of copying out some of his Homer, though the necessary corrections gave him and the printers more trouble than would be saved by such an amanuensis. Three days after her death he wrote to Richardson, the painter. "I thank God," he says, "her death was as easy as her life was innocent; and as it cost her not a groan, nor even a sigh, there is yet upon her countenance such an expression of tranquillity, nay, almost of pleasure, that it is even enviable to behold it. It would afford the finest image of a saint expired that ever painter drew, and it would be the greatest obligation which ever that obliging art could ever bestow upon a friend, if you would come and sketch it for me. I am sure if there be no veryprevalent obstacle, you will leave any common business to do this, and I shall hope to see you this evening as late as you will, or to-morrow morning as early, before this winter flower is faded." Swift's comment, on hearing the news, gives the only consolation which Pope could have felt. "She died in extreme old age," he writes, "without pain, under the care of the most dutiful son I have ever known or heard of, which is a felicity not happening to one in a million." And with her death, its most touching and ennobling influence faded from Pope's life. There is no particular merit in loving a mother, but few biographies give a more striking proof that the loving discharge of a common duty may give a charm to a whole character. It is melancholy to add that we often have to appeal to this part of his story, to assure ourselves that Pope was really deserving of some affection.
The part of Pope's history which naturally follows brings us again to the region of unsolved mysteries. The one prescription which a spiritual physician would have suggested in Pope's case would have been the love of a good and sensible woman. A nature so capable of tender feeling and so essentially dependent upon others, might have been at once soothed and supported by a happy domestic life; though it must be admitted that it would have required no common qualifications in a wife to calm so irritable and jealous a spirit. Pope was unfortunate in his surroundings. The bachelor society of that day, not only the society of the Wycherleys and Cromwells, but the more virtuous society of Addison and his friends, was certainly not remarkable for any exalted tone about women. Bolingbroke, Peterborough, and Bathurst, Pope's most admired friends, were all more or less flagrantly licentious; and Swift's mysterious story showsthat if he could love a woman, his love might be as dangerous as hatred. In such a school, Pope, eminently malleable to the opinions of his companions, was not likely to acquire a high standard of sentiment. His personal defects were equally against him. His frame was not adapted for the robust gallantry of the time. He wanted a nurse rather than a wife; and if his infirmities might excite pity, pity is akin to contempt as well as to love. The poor little invalid, brutally abused for his deformity by such men as Dennis and his friends, was stung beyond all self-control by their coarse laughter, and by the consciousness that it only echoed, in a more brutal shape, the judgment of the fine ladies of the time. His language about women, sometimes expressing coarse contempt and sometimes rising to ferocity, is the reaction of his morbid sensibility under such real and imagined scorn.
Such feelings must be remembered in speaking briefly of two love affairs, if they are such, which profoundly affected his happiness. Lady Mary Wortley Montagu is amongst the most conspicuous figures of the time. She had been made a toast at the Kitcat Club at the age of eight, and she translated Epictetus (from the Latin) before she was twenty. She wrote verses, some of them amazingly coarse, though decidedly clever, and had married Mr. Edward Wortley Montagu in defiance of her father's will, though even in this, her most romantic proceeding, there are curious indications of a respect for prudential considerations. Her husband was a friend of Addison's, and a Whig; and she accompanied him on an embassy to Constantinople in 1716-17, where she wrote the excellent letters published after her death, and whence she imported the practice of inoculation in spite of much opposition. A distinguished leader of society, she was also a woman ofshrewd intellect and masculine character. In 1739 she left her husband, though no quarrel preceded or followed the separation, and settled for many years in Italy. Her letters are characteristic of the keen woman of the world, with an underlying vein of nobler feeling, perverted by harsh experience into a prevailing cynicism. Pope had made her acquaintance before she left England. He wrote poems to her and corrected her verses till she cruelly refused his services, on the painfully plausible ground that he would claim all the good for himself and leave all the bad for her. They corresponded during her first absence abroad. The common sense is all on the lady's side, whilst Pope puts on his most elaborate manners and addresses her in the strained compliments of old-fashioned gallantry. He acts the lover, though it is obviously mere acting, and his language is stained by indelicacies, which could scarcely offend Lady Mary, if we may judge her by her own poetical attempts. The most characteristic of Pope's letters related to an incident at Stanton Harcourt. Two rustic lovers were surprised by a thunderstorm in a field near the house; they were struck by lightning, and found lying dead in each other's arms. Here was an admirable chance for Pope, who was staying in the house with his friend Gay. He wrote off a beautiful letter to Lady Mary,[9]descriptive of the event—a true prose pastoral in the Strephon and Chloe style. He got Lord Harcourt to erect a monument over the common grave of the lovers,and composed a couple of epitaphs, which he submitted to Lady Mary's opinion. She replied by a cruel dose of common sense, and a doggrel epitaph, which turned his fine phrases into merciless ridicule. If the lovers had been spared, she suggests, the first year might probably have seen a beaten wife and a deceived husband, cursing their marriage chain.