Successful Truck Farmers
In the neighborhood of San Francisco Italians have cultivated about 250 truck farms. They "obtain the manure from the city stables gratis, and transform into fertile farms the original sand dunes." Nearly all our cities where Italians have settled are receiving vegetables and fruit as the product of Italian labor, and the Italian is first in the market. They are found on Long Island and Staten Island, in New Jersey and Delaware, in Virginia, and in all the New England states. Near Memphis, Tennessee, there is a large and noted colony of truck farmers, and they have done much to remove the prejudice formerly existing against Italian labor in the South.[58]In this connection we give hearty second to the statesmanlike proposition made by a Christian worker who has been brought into close touch with the Italians and other foreign peoples in Brooklyn:[59]
A Good Proposition
"Pure philanthropy could not find a better field for the investment of a few hundred thousand dollars than in the organization of farm andgarden colonies a few miles out from our great city. On Long Island there are many thousands of acres of light, arable land perfectly adapted to the raising of small fruits and garden products. Irrigation plants could be provided at moderate cost, insuring generous crops. The Italian is prepared by nature, and by training in his own home land, for the cultivation of the soil. In a small way he has demonstrated his ability in the land of his adoption to do the very things here suggested. What he needs is a fair chance.
Strong Guiding Hand Needed
"What is needed is the guiding hand of 'philanthropy and five per cent.' to lead out of the congested and squalid tenement districts thousands of these poor yet industrious people who could make our deserts of Long Island sand and scrub oak blossom as the rose. Let the modern method find illustration here. Let our philanthropist choose for himself a board of trustees to whom should be delegated the management of a generous fund toward the end proposed. Keen-minded and great-hearted business men there are who would delight to give time and care to so worthy an object; and within five years a colony of 25,000 Italians could be transported and translated from the ghettos and filthy, crowded tenement districts of our great city into God's open country, there to be speedily transformed into industrious, self-supporting American citizens. Having studied this problem foryears, I believe it is entirely feasible. Brain and heart, time and talent, land and water, enlarging markets demanding produce, men, women, and children begging for an opportunity to earn a decent living—all these are ready and waiting for use and service.The Crucial PointAll that is lacking is an adequate supply of good money to set the enterprise in motion. We have millions invested at Coney Island, at Gravesend racing track, and at the new Belmont Park, to beguile and hypnotize the masses. God must have in his keeping somewhere millions to uplift and redeem the masses. There is unspeakable need that they be ministered unto in the spirit of the Master."
Opportunity of Wealth
These are weighty and practical words, and some day Christian men of wealth will see the wisdom of them. How could American prosperity better insure itself and all it represents for the future?
Favorable Conclusion
What, then, is the conclusion of our study? On the whole, decidedly favorable to the Italian, while recognizing the vicious and undesirable element that forms a comparatively small part of the whole. The Italian in general is approachable, receptive to American ideas, not criminal by nature more than other races, not difficult to adapt himself to new environment, and eager to earn and learn. He furnishes excellent raw material for American citizenship, if he does not come too rapidly to be Americanized. But whathe will mean to America, for good or ill, depends almost wholly upon what America does for and with and through him. Thus far, there has been too much of prejudice and neglect. Better acquaintance is the first step toward the transformation of the Italian alien into the Italian-American.
Roman Catholic Testimony
As for the religious side, here is testimony from a Roman Catholic source. Mrs. Betts says:[60]
"The relation between the Roman Catholic Church and the mass of the Italians in this country is a source of grief. Reluctantly the writer has to blame the ignorance and bigotry of the immigrant priests who set themselves against American influence; men who too often lend themselves to the purposes of the ward heeler, the district leader in controlling the people, who too often keep silence when the poor are the victims of the shrewd Italians who have grown rich on the ignorance of their countrymen. One man made $8,000 by supplying 1,000 laborers to a railroad. He collected $5 from each man as a railroad fare, though transportation was given by the road, and $3 from each man for the material to build a house. The men supposed it was to be a home for their families. They found as a home the wretched shelters provided by contractors, with which we are all familiar. Thistransaction, when known, did not disturb the Church or social relations of the offender, but it increased his political power, for it showed what he could do. He is recognized to-day as the Mayor of—— street; his influence is met everywhere."
Accessible to Evangelism
There is no doubt that the Italians are accessible to evangelical Christianity. Thousands of them appreciate the true character of the Church that tried to prevent Italian unity and liberty, and they are peculiarly open to the truths of democracy and the gospel. The home missionary finds among them a fruitful field. Dr. Lee expresses the conclusions of many observers, and indicates also a gate of personal opportunity to serve, when he says, as a result of personal observation and effort:
Exceptionally Open-minded
"Incident to the general recoil from the papal control, an enormous number of the Italians coming to this country are out of the old Church; they are without religion, yet are in a way groping after one. As a consequence the Italian is exceptionally open-minded. You can talk with him. He is not suspicious—not apprehensive lest you mislead him. He may have no respect for any kind of religion, but he is not afraid that you will lure him into forbidden paths. He is beginning to think—a privilege which he has been denied in the past. This open-mindedness is readiness to accept the spirit and theories ofAmerican life; for open-mindedness is an American characteristic."
And open-mindedness toward the gospel is the vestibule to conversion.
I.Contrast the Old and New Immigration.
1. What is the New Immigration?2. What has become of the earlier immigrants? Was their coming a benefit to the United States?3. Would your judgment concerning it have been the same when they were coming?4. What races have gained and what have lost in their respective proportions?
1. What is the New Immigration?
2. What has become of the earlier immigrants? Was their coming a benefit to the United States?
3. Would your judgment concerning it have been the same when they were coming?
4. What races have gained and what have lost in their respective proportions?
II.The Italians.
5. What are the leading types at present? What are they likely to be in the future?6. Mention opposing opinions as to the Italians? Which seem to you nearer the truth?7. What differences are there between Italians from different parts of Italy?8. From what class come most of the Italians now arriving? Of what sex? What age? What skill?9. How has Italian immigration grown in numbers? How has it been distributed?10. What proportion go West and South? Are efforts being made to attract them anywhere?
5. What are the leading types at present? What are they likely to be in the future?
6. Mention opposing opinions as to the Italians? Which seem to you nearer the truth?
7. What differences are there between Italians from different parts of Italy?
8. From what class come most of the Italians now arriving? Of what sex? What age? What skill?
9. How has Italian immigration grown in numbers? How has it been distributed?
10. What proportion go West and South? Are efforts being made to attract them anywhere?
III.Are the Italians a Desirable Class of Immigrants?
11. How do they compare with the early Irish immigrants? With other nationalities?12. What is the record of Italians in this country; as to work, citizenship, self-support, crime, temperance, thrift, care for education, financial ability?13. Have many Italians taken to farming? Do they succeed? What sort of farming?14. What efforts are being made to direct and distribute the Italian immigrants?
11. How do they compare with the early Irish immigrants? With other nationalities?
12. What is the record of Italians in this country; as to work, citizenship, self-support, crime, temperance, thrift, care for education, financial ability?
13. Have many Italians taken to farming? Do they succeed? What sort of farming?
14. What efforts are being made to direct and distribute the Italian immigrants?
IV.What is the Opportunity of the Christian Church Among Them?
15. Do you know of any specific effort to uplift them through Christian influences?16. Does this chapter make you feel that the churches can do more for them? How?
15. Do you know of any specific effort to uplift them through Christian influences?
16. Does this chapter make you feel that the churches can do more for them? How?
I.Further Study of Contrasts Between Different Types of Italians.Lord et al: The Italian in America, I, III, V.Brandenburg: Imported Americans, IV, VI, XII.Holt: Undistinguished Americans, III.II.Illiteracy Among the Northern and Southern Italians.(1) Its bearing on their desirability as immigrants.Brandenburg: Imported Americans, IV, XII, XX.Hall: Immigration, 54-58, 80-83.(2) Its relation to the probable effect of a reading test for admission.Lord, et al: The Italian in America, VIII, XI.Hall: Immigration, 262-280.(3) Its bearing on their accessibility to the gospel.McLanahan: Our People of Foreign Speech, 69-74.Wood: Americans in Process, IX.III.Location of Italians After Their Arrival and Length of Their Stay.Brandenburg: Imported Americans, II, XIX, XXII.Lord, et al: The Italian in America, VI, VII, IX.IV.The Italians in New York City and State.Benefits and dangers arising from their presence,and efforts made to help them.Riis: How the Other Half Lives, V, XXIV.University Settlement Studies, Vol. I, Numbers3 and 4, issue January, 1906.Reports of the Society for Italian Immigrants, 17Pearl Street, New York City.
I.Further Study of Contrasts Between Different Types of Italians.
Lord et al: The Italian in America, I, III, V.Brandenburg: Imported Americans, IV, VI, XII.Holt: Undistinguished Americans, III.
II.Illiteracy Among the Northern and Southern Italians.
(1) Its bearing on their desirability as immigrants.Brandenburg: Imported Americans, IV, XII, XX.Hall: Immigration, 54-58, 80-83.
(2) Its relation to the probable effect of a reading test for admission.
Lord, et al: The Italian in America, VIII, XI.Hall: Immigration, 262-280.
(3) Its bearing on their accessibility to the gospel.
McLanahan: Our People of Foreign Speech, 69-74.Wood: Americans in Process, IX.
III.Location of Italians After Their Arrival and Length of Their Stay.
Brandenburg: Imported Americans, II, XIX, XXII.Lord, et al: The Italian in America, VI, VII, IX.
IV.The Italians in New York City and State.
Benefits and dangers arising from their presence,and efforts made to help them.Riis: How the Other Half Lives, V, XXIV.University Settlement Studies, Vol. I, Numbers3 and 4, issue January, 1906.Reports of the Society for Italian Immigrants, 17Pearl Street, New York City.
Yesterday the Slav was a pauper immigrant; to-day he is what the English, Welsh, Irish, and German miner was a quarter of a century ago—on the way to becoming an American citizen. What sort of a citizen he will be will depend upon the influences brought to bear upon him.—F. J. Warne.
Yesterday the Slav was a pauper immigrant; to-day he is what the English, Welsh, Irish, and German miner was a quarter of a century ago—on the way to becoming an American citizen. What sort of a citizen he will be will depend upon the influences brought to bear upon him.—F. J. Warne.
My people do not live in America. They live underneath America. America goes on over their heads.—Paul Tymkevich, a Ruthenian Priest.
"My people do not love America. Why should they, from what they see of it?" This is the profoundly suggestive question of a Ruthenian Greek-Catholic priest, of Yonkers, N. Y., who says his people do not come in contact with the better classes of Americans, but do come in contact with everyone who hopes to exploit them.
The subject of immigration is the most far-reaching in importance of all those with which this government has to deal. The history of the world offers no precedent for our guidance, since no such peaceful invasion of alien peoples has ever before occurred. It must have great and largely unforeseen effects upon our form of civilization, our social and political institutions, and, above all, upon the physical, mental, and moral characteristics of our people. Can such a subject be considered too seriously or too minutely? I cannot think it possible. The danger lies in the opposite direction.—F. P. Sargent.
It must not be forgotten that the Slav immigrants, and especially their descendants, are impressionable and adaptable; that forces are at work which have already done much for them, and will do more. The results of the public school are sure though slow. The full-grown individual must be brought under the influence of a yet more powerful agency, one which makes also for civilization and for Americanism in the best sense.—F. J. Warne.
Mistaken Opinion
Least known, least liked, and least assimilable of all the alien races migrating to America are the Slavs. That expresses the general opinion, based on ignorance and dislike. To the common view they seem to combine all the undesirable elements—low living, low intelligence, low morality, low capacity, low everything, including wages—this explaining in large measure their presence. The very name Slav excites prejudice. If an exclusion act of any kind were to be passed it would probably be easier to aim it at the Slavs than any other class of immigrants. We are now to submit this common opinion to the test of investigation, and see whether it is warranted in fact. Nowhere is discrimination based on knowledge more necessary than in dealing with this Slavic race division. First let us learn who the Slavs are. The following table shows this, and also how many of them entered our ports in 1905:
A Large Element in Europe
The Slavs proper number about 125,000,000, or more than one twelfth of the total population of the world. They have been concentrated, until the recent migration began, in the eastern and larger part of Europe. They make up the bulk of Russia, the great Slav power (numbering about 70,000,000), and of the Balkan States, and form nearly half of the population of Austria-Hungary. The various Slavic languages and dialects are closely related but differ as do German and Swedish, so that the different races cannot understand each other.[62]
The Slavs in the Mines
The Slav immigration is of comparatively recent date. Before 1880 it was unnoticeable. A small number of Bohemians and Poles had come, settling in the larger cities. But suddenly the thousands began to pour in. Demand for cheap labor in the coal fields of Pennsylvania drew this class, and presently the American, Canadian, English, Welsh, Irish, Scotch, and German mine-workers found themselves being supplanted by the men from Austria-Hungary and Russia—men who were mostly single and alone, whocould live on little, eat any sort of food, wear any kind of clothes, and sleep in a hut or store-house, fourteen in a room. Of course the home of the English-speaking miner, with its carpet on the best room, its pictures and comforts, had to go, as did the miner and his wife and children, also the school and the church—for how could these stay when the Slav, homeless and familyless, could bunk in with a crowd anywhere, or build himself a hillside hut out of driftwood, and subsist on from four to ten dollars a month. The one conspicuous thing about the Slav was his ability to save money. Dr. Warne gives a graphic and pathetic picture of the struggle caused by the introduction of the Slavs into Pennsylvania, and his investigations may profitably be studied.[63]
Countries from which the Slavs comeCountries from which the Slavs come
Slav domination
The results in Pennsylvania thus far are the reverse of satisfactory. The cheap labor has become dear in more senses than one. Where in 1880 the English-speaking foreign-born composed nearly ninety-four per cent. of the mine workers, in 1900 they were less than fifty-two per cent., and to-day are much less still. The Slavs dominate in the mines. Strikes are not less frequent, but more difficult to control, and the necessity of frequent state control by militia, the riots and bloodshed, mark the failure to Americanize this growing class of aliens. A striking illustration of non-assimilation and the attendantperils may be found in Pennsylvania. Fortunately all the Slavs do not go to the mines, and those who follow agriculture or trades afford a pleasanter study. The census of 1900 gave a million and a quarter of foreign-born Slavs and the number has been largely increased. In 1903 221,000 came, not counting the 67,000 Russian and Roumanian Jews. Since these peoples are all prolific, with an oversupply at home, there is every prospect that immigration will increase, unless some check is put upon it. The Slavs will have to be reckoned with, most assuredly, as an element in our civilization.
Slav Distribution in the United StatesSlav Distribution in the United States
The maps here given, by the courtesy ofCharities, show the sections from which the Slavs come and how they disperse in this country.
Chiefly Unskilled and Illiterate
An analysis of the official statistics shows that, with the exception of the Bohemians, these newest immigrants are mainly unskilled, illiterate peasants from country districts, and with little money in their pockets when they land. Of the Bohemians and Moravians forty-four per cent. are skilled laborers, and only 1.50 per cent. over fourteen are unable to read and write; but of the Poles eighty-five per cent. are unskilled, and thirty per cent. can neither read nor write; and this represents the average. We are getting in an illiterate mass, therefore, and the amount of money they bring per capita averages about $10. But on this point a writer says, speaking from a wide observation:[64]
A Hopeful View
"This does not necessarily mean that they are undesirable immigrants. The illiterate, unskilled immigrant may be, in fact, more desirable than the better educated skilled laborer, or the still better educated professional or business man. There may be a great demand here for unskilled labor. Again, the moral qualities of the untaught but industrious, simple-minded, unspoiled countryman may be far more wholesome for the communities to which he comes than those of the educated, town-bred, unsuccessful business or professional man, the misfit skilled laborer, or the actual loafer and sharper of the cities, who comes over here when home gets too hot for him. As toilliteracy, moreover, the peasant is improving. The great mass of this unskilled labor pushes directly through the great gateway of New York, where unfortunately so many other races stop. They go to the eastern, middle, and northern states, mainly into our coal and iron mines, and our steel mills, but also to the farming regions, where they work patiently and thriftily, first as farm laborers, then as owners of abandoned farming lands or cut-over timber lands, reclaiming and making them fertile to the great advantage of the markets they supply."
Let us now look at this conglomerate immigration a little more in detail, and no longer class these peoples indiscriminately as "barbarian Huns."
The Czechs and their History
We may well begin with the Bohemians, who are among the most skilled, least illiterate, and, to Protestants, most interesting of the Slavs. In studying any group of "strangers within our gates," it is necessary to know its preëmigration history. These people, who call themselves Czechs, are a principal branch of the Slav family and one of the large constituents of the Austria-Hungarian empire, numbering 6,318,697 in 1901. At home they are chiefly agriculturists. In 1900 there were in this country 325,400 persons of Bohemian parentage, of whom 156,991 were bornin Bohemia. Since 1900 above 50,000 more have come. Three fourths of them all are in the north central states of the Mississippi Valley, with Chicago as their great center. Cleveland has about 15,000, New York about the same number; while in agriculture there are in round numbers 16,000 in Nebraska, 14,000 in Wisconsin, 11,000 in Iowa, and 9,000 in Texas.
A Group of Twelve Different NationalitiesA Group of Twelve Different NationalitiesTaken on the Roof Garden at Ellis Island
Stormy National Struggle
As to their history in the old world, the Bohemians have had such a stormy national struggle, and the bitterness of it has so entered into their lives, that it is impossible rightly to judge them apart from it. It has some instructive lessons for us. These are the conditions, as Mr. Nan Mashek, himself a Bohemian, states them:[65]
John Huss and Jerome of Prague
"For two hundred and fifty years they have been oppressed by a pitilessly despotic rule. In the day of their independence, before 1620, they were Protestants, and the most glorious and memorable events of their history are connected with their struggle for the faith. The history of their Church is the history of their nation, for on the one hand was Protestantism and independence, on the other, Catholicism and political subjection. For two centuries Bohemia was a bloody battleground of Protestant reform. Under the spiritual and military leadership of such men as Jerome of Prague, John Huss, and Ziska, the Bohemians fought their good fight and lost.After the battle of White Mountains, in 1620, national independence was completely lost, and Catholicism was forcibly imposed upon the country. All Protestant Bibles, books, and songs were burned, thus depriving the nation of a large and rich literature. Those who still clung to their faith publicly were banished, their property becoming forfeited to the state. After 150 years, when Emperor Joseph II. of Austria gave back to the Protestants some measure of their former freedom, many of the churches were reëstablished; but Protestantism had lost much of its strength. The political revolution of 1848 led to new subjugation, and emigration was the result. Large numbers left the country in quest of freedom, and some of these found their way to America."
Farmer Settlers in the West
The first Bohemian settlers were of the most intelligent and more prosperous classes. They went West, chiefly to Wisconsin, where their farms are among the finest in the state. In Kewaunee County they constitute over one third of the population, or 6,000 out of 17,000. They have developed into an excellent type of American citizenship, have looked well after the education of their children, many of whom have gone to college, and are in every way progressive. Read thoughtfully what Mr. Mashek says:
Easy Assimilation Through Religion
"In the country the assimilation of Bohemians is not a problem which offers difficulties. Thepublic school is everywhere so potent an Americanizer that it alone is adequate. There is, however, one other influence which if brought to bear, especially in the large communities, would be helpful.I refer to the Protestant faith.For the most part Bohemians conversant with their history as a people are naturally hostile to the Catholic Church, and when the restraints which held them in their own country are removed by emigration, many of the more enlightened quietly drop their allegiance, and, through lack of desire or opportunity, fail to ally themselves with any other. So strong is this non-religious tendency among the Bohemians—especially in the cities—that it has resulted in active unbelief, and hostility to Church influence.This spiritual isolation, with its resultant social separation,is doing great harm in retarding assimilation. Aside from this matter of religion, the Bohemian falls into American customs with surprising readiness."
Protestant Opportunity
Thus a member of this race points out to Protestants their opportunity. Here is a people with inherited Protestant tendencies. They have been driven in Bohemia by an enforced Roman Catholicism into antagonism to the Church as they know it.
Freethinkers' Society
In Chicago, where over 100,000 of them make of that city the third largest Bohemian center in the world, they have a strongly organized Freethinkers' Society, with three hundredbranches, which issues an atheistic catechism, and has it taught in its numerous Sunday-schools, as they are called. But there are thousands who do not belong to this cult, and who are open to the gospel. The same is true of the Bohemians in New York, Cleveland, and elsewhere who have not advanced to the Chicago infidel standpoint. Their character has not been well understood. They possess excellent qualities for the making of good Americans. Christianity in pure and true form is all they need.
A Home-loving and Musical People
The Bohemians are a home people, social, and fond of organizations of every kind. Music is their passion, and their clubs, mutual benefit societies, and loan associations, successfully run, show large capacity for management. They have forty-two papers, seven of them religious, two Protestant. Their freethinking is not all of it by any means of the dogmatic sort which has its catechism of atheism. There is another class, represented by an old woman with a broad brow over which the silvery hair is smoothly parted, who says to the missionary, "I have my God in my heart, I shall deal with him. I do not want any priest to step between us." That is the class which the gospel can reach and ought to reach speedily.
Where Located
About seventy-five per cent, of the Bohemians live in the northwest. In Cleveland they have entered into various industries. In NewYork they are largely employed in cigar-making, at which the women and girls work under conditions not calculated to inspire them with regard for God or man. The home life cannot be what it should when the mothers are compelled to work in the factories, besides having all the home cares and work. The testimony of the tenement inspectors is that the Bohemians are perhaps the cleanest of the poor people in the city, and are struggling heroically against the pitiful conditions of the tenement-houses in which they are compelled to exist.
A Large Element
The Poles form one of the oldest and largest elements of the Slav immigration. In 1900 the census gave 668,536 persons whose parents were born in Poland, and of these 383,510 were themselves born there. Nearly a quarter of a million of the latter came to this country between 1890 and 1900, and in the five years following, 1900-5, about 350,000 more arrived. A third of a million Poles now in America do not understand English. The Polish strength is indicated by the Polish National Alliance, with 50,000 members, and by a list of fifty newspapers published in the Polish tongue, four of them dailies, printed in Chicago, Buffalo, and Milwaukee, the largest centers.
Born in Russia, Poland, Bohemia, HungaryBorn in Russia, Poland, Bohemia, Hungary—Resident in the U.S. 1900
Religious Tolerance
"The higher classes of Poland were touched by the pre-Reformation movement of Huss at Prague,where they were generally educated. Reformation ideas did not gain as great currency as in Bohemia, but both Calvin and Luther were interested in their progress in Poland. A Jesuit authority complained that two thousand Romanist churches had become Protestant. A Union Synod was formed and consensus of doctrine adopted. Poland is described as the most tolerant country of Europe in the sixteenth century. It became an asylum for the persecuted Protestants of other lands, notably the Bohemian brethren. Later on, under the influence of Protestantism, literature and education were stimulated. But under succeeding Swedish and Saxon dynasties, and through Jesuit instrumentality, religious liberty and national independence were lost, and Poland disappeared from the map of Europe. As a race the Poles boast such names as Copernicus the astronomer, Kosciusko the patriot warrior, and Chopin the composer."[66]
Distribution
The distribution in America in 1904 was as follows: Illinois, 123,887, of whom 107,669 were in the vicinity of the Chicago stockyards; Pennsylvania, 118,203, mainly in the anthracite coal regions and about Pittsburg, with 11,000 in Philadelphia; New York, 115,046, 50,000 of them in New York City and 35,000 in Buffalo; Wisconsin, 70,000, 36,000 in Milwaukee; Michigan, 59,075, 26,869 in Detroit; Ohio, 31,136, 15,000 in Cleveland and 9,000 in Toledo; in Massachusetts, Minnesota, and New Jersey, between 20,000 and 30,000 each; in Connecticut and Indiana, over 10,000 each; and in smaller numbers widely distributed. Their preference for the larger cities is shown by these figures. Recent immigrants are going more into the New England States. Already there is a second generation of them in the cities and the farming country of the Middle West, and they have their own teachers and doctors. In New England they are spreading in the factory towns, and Chicopee, Massachusetts, has six thousand of them; while in the tobacco belt of Connecticut they furnish a majority of the farm hands. Ten years ago Hartford had only three or four hundred Polish families; to-day there is a parish of a thousand people, and they have built a Catholic church and given $20,000 toward a school.
Independent in Spirit; Open to the Gospel
Like most of the Slavs, the Poles who come here are commonly poor, and of the peasant class; about one third of them are illiterate. They are clannish, and clash with the Lithuanians and other races. Lovers of liberty, they clash also with the Catholic authorities, going so far even as organized rebellion to obtain control of their church properties and freedom in the choice of priests. They have a superstitious dread of Protestantism, which has been misrepresented to them as extremely difficult. "Polish priests aboutPittsburg are said to boast of the number of Bibles, distributed by Protestants, which they gather from the people and burn." If once Protestantism gets a grip upon them, rapid defection from ecclesiastical tyranny will follow. Dr. H. K. Carroll figures that the Polish Catholics as distinct from Roman Catholics, have forty-three churches and 42,859 communicants, with thirty-three priests—this representing the extent of revolt against the Romish Church. It must be granted that comparatively little has been done to reach this people, and it is not strange that as yet the number of Protestant Poles is small. It takes a larger and more imposing movement to make a definite impression upon those accustomed to the size and strength of the Catholic organizations.
A Farming People
The Slovaks of northern Hungary number about two millions, and are closely akin to the Bohemians and Moravians. According to Mr. Rovinanek, editor of the PittsburgSlovak Daily, they constitute the trunk of the great Slavonic national tree, from which have branched so many of the Slav people, at the head of whom now stands the powerful Russian empire. From prehistoric time they were celebrated as a peaceful, industrious people, fond of agricultural and pastoral life. The immigration has been from theagricultural class, and at first settlement was made in the mining regions of Pennsylvania. Farming had its inherited attractions, however, and there are hundreds of Slovak farmers in Pennsylvania, Connecticut, and Ohio; while in Minnesota, Arkansas, Virginia, and Wisconsin there are colonies of them, where for many miles on every side the land is entirely in their possession. Kossuth was a Slovak, to their lasting pride. Over 100,000 of them have come to America since 1900, one fourth of them illiterates. They had little opportunity to be otherwise at home, but since coming here their advancement educationally has been marked.
Religious in Spirit
"This is due," says Mr. Rovinanek, "largely to the intensely religious spirit which prevails among the Slavic peoples, and to the fact that here they have been able to combine schools with their churches." The total number now in the country is estimated at 250,000, of whom 150,000 are in Pennsylvania. Two thirds of the immigrants are men.
Industrial Enterprise
They live usually in very poor and crowded quarters, one family having sometimes from fifteen to twenty boarders, and under conditions far from cleanly or sanitary. There are nearly as many newspapers in the United States in the Slovak language as in Hungary, with a much larger total circulation. This press has stimulated industrial and business enterprises in theSlovak communities. There are numerous small mercantile establishments. In Philadelphia, New York, and Chicago, wire and tinware factories established with Slovak capital and conducted with Slovak labor are securing the cream of this trade in the country. For centuries the tinware of Europe was made largely by the Slovaks. They have a high position also for electrical designs and other skilled work.
Organizations
They are a great people for organization. The National Slavonic Society was organized in Pittsburg in 1890, with 250 members; it now has 20,000 active members and 512 lodges. It is primarily a beneficial organization, but has done a valuable work in educating its members and inducing them to become American citizens. The society requires its members, after a reasonable time, to obtain naturalization papers and thus promotes Americanization. It has paid out nearly a million dollars in death benefits, and much more in sick benefits; has aided students in this country and Hungary, and national literary and patriotic workers as well, besides coming to the rescue of Slavs in Hungary persecuted by the government. Many other societies have sprung from this parent organization, including a Presbyterian Slavistic Union, and hundreds of literary, benevolent, and political clubs, so that there are between 100,000 and 125,000 organized Slovaks in the United States.
Conquerors of Hungary
The Magyars belong properly in a division by themselves. These people, who are Hungarians proper, do not class strictly with the Germans and Slavs of Hungary. They drove out their Slavic predecessors or subjugated them in the ninth century, and became masters of the Danubian plains. Roman Catholicism became the state religion about the year 1000, but during the Reformation period the Lutheran and Reformed types of Protestantism gained a large following and were granted liberty. This was afterward denied them, and bloody struggles followed, as in Bohemia. Protestants were again placed on equal footing with Roman Catholics in 1791. The Magyars number over eight millions and comprise a little more than one half the population of Hungary.
Good and Bad Qualities
There are at present between 250,000 and 300,000 Hungarians in America. They have a fair degree of education, are generally reputed to be honest, and as compared with the Slavs (with whom they are commonly confused) are more intelligent and less industrious, "more agile in limb and temper." Many are addicted to drink and quarreling. It is noticeable that the Protestants are morally and intellectually superior to the Catholics. The bulk of the Magyars (eighty-six per cent.) are in the Pennsylvania mining regions, in New York, New Jersey, and Ohio. At home chiefly agriculturists, here they work mostly in mines, mills, and factories. The Roman Catholic Hungarians are said to lapse easily from the Church, going into indifferentism and nothingism. This gives opening for Protestant mission work.
The City Colony
A writer who has made special investigations, in the line of social settlement studies,[67]says that eighty per cent. of the Magyars arriving in New York go at once to the farms and mines. The New York colony numbers 50,000 to 60,000, including the Hungarian Jews, who are scarcely distinguishable from the Gentiles. The life of their quarter is one continuous whirl of excitement. Pleasure seems the chief end. The café is their club room. Intensely social, fond of conviviality and gaiety, bright, polished, graceful, the Magyar soon learns English, and adapts himself to his new surroundings. The newspaper, literary society, and charitable organization are the only institutions he cares to support. Pride, independence, fertility of resource, lack of perseverance, love of ease rather than of a strenuous life—these are his qualities. Tailoring is the chief occupation in New York, though Hungarians are also furriers, workers in hotels and restaurants and various kinds of light factories, and some are shopkeepers and merchants. Thosewho speak from close knowledge call them excellent "citizen-material." In one of these typical East Side Hungarian cafés, as a guest of the Hungarian Republican Club, President Roosevelt spent the evening and made a noteworthy address on February 14, 1905. Among other things, he told them that "Americanism is not a matter of birthplace or race, but of the spirit that is in the man."
Mine and Mill Workers
The Lithuanians in Russia number about two millions. They began to come in 1868, driven out by famine at home, and the first comers went to the northern Pennsylvania mines. At present there are about 200,000 in America; 50,000 of them in the anthracite coal fields of Pennsylvania, 25,000 in the soft coal mines of western Pennsylvania and West Virginia; 10,000 in Philadelphia and Baltimore; 15,000 in New York; 25,000 in New England; mainly in Boston, Worcester, Brockton, Hartford, and Bridgeport; 10,000 in Ohio and Michigan; 50,000 in Illinois and Wisconsin; while several thousand are scattered over the western states. Though nearly all raised on farms, they do not take to farming here, nor do they like open air work, preferring the mines, factories, foundries, and closed shops. In the cities many of them are tailors, and many are found in packing-houses, steel plants, hat andshoe factories, and mills. Their chief curse is intemperance, and they are not of strong character, having little of the quality of leadership. Generally they are devout Roman Catholics; when not they are apt to become freethinkers, and a freethinkers' alliance has been formed among them. They are described as commonly peaceable, well dressed, and good-natured. Their children are mostly in public schools. Little Protestant work has been done among them.