SEMI-AINU RAT TRAPSEMI-AINU RAT TRAP.
AINU WOMAN OF KURILE ISLANDS.
From Nemuro I put to sea in a miserable little Japanese craft—a kind of tug-boat—which once or twice a year goes to the principal islands of the Kurile group, and brings back their products to Nemuro. It is needless to say that I was the only passenger on board, though it is fair to add that the saloon was large enough to "accommodate" two, but not more. As for the only cabin, it had two berths, one over the other, but no available space for dressing or undressing, which therefore had to be got through outside, unless it was to be done by instalments, lying down in the berth itself. I shall spare my readers a minute description of this "ocean clipper," her tonnage, and horse-power, and I shall not attempt to narrate the many disadvantages of travelling in a ship engaged in the fish-manure, dried-fish, and sea-weed trade. These three very strongly scented articles speak for themselves without the need of words.
The Kuriles are the islands which stretch like a row of beads from the most north-easterly coast of Yezo to the most southerly point of Kamschatka. They extend from 145° to 158° longitude east of Greenwich, and between 42° and 51° latitude north.
The archipelago forms part of the Japanese Empire, having been exchanged by Russia not many years ago for the southern half of Saghalien Island, then belonging to Japan. This group of islands is characterised mainly by the great extent of its volcanic rocks and tertiaries, showing marked evidence that it is only a continuation of the volcanic mountain-range forming the backbone of Yezo, and extending from Yubaridake, in the upper Ishikari province, to Cape Shiretoko; which volcanic region embraces a large portion of the Tokachi, Kitami, and Nemuro provinces. In this chain of islands there are many beautiful volcanic cones, especially in Kunashiri and Etorofu. Iron, copper, and other metal veins are found in small quantities in tuffs and andesites, but more important here, moreover, are the large sulphur accumulations near and in craters, both extinct and active; as on Mount Rahush, in Kunashiri, and the Ichibishinai, in Etorofu, the largest island of the Kuriles. At Pontoo, in Kunashiri, sulphur bubbles out from the bottom of a volcanic lake, which is probably an extinct crater.
Beside being rich in minerals, the larger islands of the Kuriles abound in game; but fishing is the main industry practised by the sparse population of these rugged regions. The origin of the word "Kuriles" is not certain, but in all probability it is from the Russiankuril, smoke, as there are many active volcanoes in the islands. The more poetical Japanese call themChishima, or the "Thousand Islands," meaning that they are numberless, and thenonchalantAinu of Yezo profess entire ignorance as to their existence, and only some of the better informed give them the name ofKrafto, by which they really mean Sakhalin. The hairy people are emphatically poor geographers, and have but little faculty for locating islands or any other places. In fact, how could they, having no maps, and no idea even of what a map is? The Chishima group and the island of Yezo, with all the smaller islands along and near its coast, when takencollectively, are called by the Japanese "The Hokkaido." The nearest of the Kuriles to Yezo is Kunashiri, and south of it lies the smaller island of Shikotan; then comes Etorofu, the largest of the group; then Urup; after this a number of unhabited islets, reefs, and rocks form a barrier separating the Otkoshk Sea from the Pacific Ocean. Shimushir, at the south-western end of this barrier, and Onekotan, at the north-eastern, are the two largest, Shimushir being about thirty miles in length and four or five wide, and Onekotan about twenty-five miles long and eight wide. Paromushir (a corruption of the Ainu wordsporo, large, andmushiri, island) is the last island of the group. It has a large reef on its south-east coast, and is divided by a channel six or seven miles wide from Cape Lopatka, the most southern point of the Kamschatkan peninsula. Paromushir is about twice the size of Urup, and is very mountainous, with rugged cliffs of volcanic formation, and high picturesque peaks, bearing the same characteristics as the scenery in Etorofu and Kunashiri, and also of Kamschatka. I have mentioned this last island, as it is of some interest, being the most northern point of the Japanese empire; and also to a certain extent it is interesting from a geological point of view, but, as far as I know, it is not inhabited now, and the few Kurilsky Ainu who formerly lived there migrated further south from one island to another, till Shimushir[32]and Urup[33]afforded them a more hospitable home. However, they were not to live there for long, for the Japanese Government, asserting that subjects of the empire who chose to live so far could not be properly looked after, sent the small ship on which I was now travelling on a mission with orders to bring them all down to the formerly deserted island of Shikotan. The orders had to be obeyed; and reluctantly setting fire to the huts which they were about to abandon and never to see again, ninety souls, all that remained of that nomad tribe of Ainu, were embarked and carried into exile at Shikotan. The quiet life on the Shikotan rocks little suits the roaming disposition of the Kurilsky Ainu; and though even formerly they were rapidly dying out, the rate of mortality has increased since their exile. Having thus verified the factthat of the "Thousand Islands" of the Chishima group only three are inhabited, I shall avoid giving a monotonous description of each bare-looking islet and rock, and I shall land my readers at Shikotan, on a visit to the Kurilsky Ainu, who are important to us in connection with the Ainu of Yezo.
It was early in the morning when I looked out of the porthole, and by a fine moonlight saw that we were close to the coast. Huge cliffs and peaks, ending in a sharp point, some converging towards one another, some standing upright against the whitish cold sky, were reflected in the smooth water under the lee of the island. The moon, surrounded by a yellowish halo, shone bright over the rugged scene, giving delicate bluish tints to all the shadows; while the water, disturbed and cut by the prow of our craft, rose in gentle waves, pursuing one another, as if running for a place of refuge in the mysterious dark shadows of the cliffs. So weird, so enchanted and wild was the scene, that I jumped out of my stuffy bunk and went on deck. There I stood, notwithstanding the cold, gazing at the gigantic overhanging black rocks, at the precipices, crevices, and natural openings through which now and then the radiant moon peeped, covering the dark green water with a long undulating streak of silver dashes. There I stood, listening to the voices of the waves, which rippled on the shingle, contemplating this strange and poetic work of nature. I am certain that if sirens there ever were in this world, their home must have been among the whimsical andbizarrerocks of Shikotan Island. The old "tub" on which I was "ploughing the waves" moved slowly through this heavenly spectacle of ever-increasing beauty. When the sun rose, enchantment was added to enchantment. The cold bluish colour of the rocks became gradually warmer; and, as the light grew stronger, the tops of the cliffs turned into a mass of brilliant colours. Nature was waking slowly from her torpid sleep, and, in the freshness of the morning, a light breeze, caressing the shore, brought with it the smell of land.
The captain, a Japanese, informed me that we should soon enter the harbour of Shikotan, and, pointing to some huge pillars, said that was the entrance. We drew nearer and nearer to it, and the nearer we drew the more I becameconvinced that the captain was under an hallucination. I could only see rock after rock, huge pillar after huge pillar; but no entrance whatever.
"We are just going in," said the captain, laughing at my astonishment, and he gave orders to the quartermaster at the wheel to steer straight for one of the pillars. We were but a few yards from it when our craft was made to swing rapidly on her starboard side, and we turned round a gigantic shoulder of rock, to find ourselves in a narrow channel. One minute later we were in a pretty circular harbour, surrounded by high peaks—in fact, a kind of "fiord." The access to this harbour is certainly difficult to find, but when you are fairly in, it is seen to afford a well-sheltered anchorage. It has more the appearance of a small mountain lake than that of a sea-harbour; and undoubtedly it is a submerged crater. It is perfectly circular, and very deep, but not of large capacity. Directly opposite the entrance, on the shore, is a small narrow valley, on which is situated the village of the Kurilsky Ainu. Four men rowed me ashore, and I went to the village.
When the Japanese imported these Kurilsky Ainu to Shikotan, they allowed them to build their huts in their own way; but this done, a railing with a gate was erected, closing the entrance of the valley which overlooks the harbour, thus preventing the poor wretches from abandoning the island to resume their migratory habits, and return to their more northern homes. Inside this gate two rows of huts, exactly similar to those of the Yezo Ainu, have been constructed by the exiles. There are sixteen huts altogether, and not a single one of them is built over a pit. InChapter IX, I have fully explained the characteristics and mode of living, which leaves no doubt as to these people being proper Ainu, and not pit-dwellers, as some have asserted; though of course their type is slightly modified by external conditions—a common occurrence in all races. Take a Londoner, a provincial, and a seaman, and though they be all three Englishmen, one will have a washed-out look, the other will be healthy and strong, but not so sturdy, wiry, and weather-beaten as the sailor. The same natural process is at work with this tribe of Ainu. They conform their life according to circumstances and places; and though they possess the same general characteristics as therest of the Ainu, in some small details they cannot but differ from them.
Shikotan was a deserted island previous to these poor wretches being transplanted there by the Japanese Government. It does not abound in game, like Shimushir, Urup, or Poromushir, whence they were taken.
SHIKOTAN AINU.
The story of this tribe of Ainu is a sad one. Hunting, sealing, and fishing were their only aims in life, their only pastimes, the only things they lived for. At Shikotan they have none of these things. There is no big game; the only animal found being a beautiful species of white long-tailed fox. There are no large rivers at Shikotan; there is hardly any vegetation, and the whole island is nothing but a mass of barren rocks.
The food of the Kurilsky Ainu consisted chiefly of meat of bear and seals, berries, and eggs of sea-birds. They were a migratory people, and in their small cranky canoes they often crossed from one island to another, carrying with them all their property, consisting of skin garments and fishing and hunting implements, these latter the same as those employed by other Ainu. The dress of the men is shaped like a short tunic, made of sea-birds' skins, with the feathers inside. Some of the smart ones are trimmed with seal, and they are worn fastened round the waist with a girdle of sealskin or a belt of sea-lion hide, often ornamented with molten lead buttons or Chinese cash. The women's garment is much longer, and reaches nearly to the feet; it falls loosely, and has long sleeves covering the hands; it is fastened with a girdle in bad weather, and the gown is then pulled up to the knee, showing the long yellow boots. When carrying water or working this is also done, as it gives greater freedom to the limbs, making walking and all movement much easier. A red,yellow, or brightly-coloured handkerchief, of Russian manufacture, is tied round the neck and another round the back of the head, and this makes the women look like Italian peasants. As the gown is worn usually loose it has the identical shape of a dressing-gown; it is ornamented with yellow feathers of puffins round the neck and the edge. Both men and women wear either moccasins, or long boots made of sealskin, with the fur inside, or else they wear salmon-skin boots, like the Ainu of Yezo. No woman that I saw at Shikotan had a moustache tattooed round her lips, or any tattoo marks on her arms. Very few of them wore earrings, though all had the ears bored for that purpose, and had worn them. The earrings which they possessed were mostly strings of coral beads and metal ornaments of Russian manufacture, which, like the brightly-coloured handkerchiefs, they had received in bartering with the crew of a sealing schooner. Since they have been at Shikotan the men have been presented with old caps and overcoats, similar to those of the Japanese police. Previous to this, however, when the Kuriles were under the rigid Russianrégime, the Kurilsky Ainu men were compelled to trim their hair and beard, which was the first step taken by the priests of the Coptic Church in Christianising these nomadic barbarians. When this hair-dressing order was complied with, as the first link of the chain, the Coptic creed was enforced on them, and the barbarous Kurilsky Ainu became well-trimmed orthodox Christians.
At Shikotan, as it is, fishing on a small scale is their main occupation, praying the next, and Jacko, the chief of the village, is the high priest. Jacko's predecessor, in fulfilling the duties of this high post, was a man who had dropped his Ainu name, and had been baptized as Alexandrovitch. His house is now occupied by Jacko. It is the first on the right-hand side when the village is entered from the harbour side, and it is larger than any of the others; it is built of wood instead of rushes and reeds. The interior is divided into two rooms, and in the second are three stands, the middle one of which has a cross on it. On each of these stands is a Russian Bible, with images hanging on the page-marks. Several rough stools and a couple of benches are placed in rows in front of these stands, and on the walls hang twoor three Russian religious images. Taken altogether, and compared with other Ainu huts, Jacko's chapel had quite a stately appearance.
Just as the Ainu of Yezo have partly acquired the Japanese language, the Kurilsky Ainu have learned to talk Russian, besides speaking an Ainu dialect.
On Sundays, or on any day which Jacko thinks is a Sunday, the chief reads the mass before a congregation of the other fifty-nine hairy Christians of the Russian Orthodox Church; he does not spare them a sermon, which sometimes lasts half the day, and his audience are most attentive and well behaved. None of them would think of leaving church before service is over; but one detail in which these hairy Christians are not yet fully Christianised is, that no collection plate is ever sent round! The Kurilsky Ainu have undoubtedly accepted the form of their adopted religion, but I rather doubt whether they have fallen in with the principle. Their former barbarian ideas and superstitions are still well rooted in their brain, and each individual was a curious and enviable combination of a perfect heathen and a thorough Christian, according to what suited him or her better at the time being. In other words, they believed in two diametrically opposed principles, one of which fitted in with every phase of their life when the other was deficient.
As many as ninety people, all told, were landed at Shikotan, but thirty had already succumbed when I visited the island. A graveyard on a hill on the west side of the village was indeed a sad reminder of this fact. It will not be long before all the others will pass away, for consumption and rheumatism have a great hold on most of the wretches. In ten years from now, I dare say, not one of the Kurilsky tribe of Ainu will be left on this earth. It is pitiful that the last remains of these independent people will end their days secluded and in exile on the barren rocks of Shikotan.
As it is, they seem to take life easily, and, with a characteristic proper to all nomadic peoples, they make the best of what they can get. They are not shy, and they have dropped the formalities and grand salutations of other Ainu. They are, however, as dirty, especially in their homes. The women dress their hair in small tresses.
The children wear long gowns similar to those of the women, and one or two of the children I saw had very fair hair. As will be seen by the illustrations, some of the men and women possess good features, more resembling those of European races than those of Mongolian type. They are gentle and quiet, like all other Ainu. They are submissive, and resigned to their sad fate.
The island of Skikotan is almost circular in shape, and it has one or two small anchorages on its north coast. I judged its diameter to be about twelve or thirteen miles. Etorofu and Kunashiri, though much larger in size, are of less interest to us in connection with the Ainu, as most of that race found there migrate from Yezo during the fishing season; therefore, nothing is to be added about them.
Etorofu is a long, narrow, but irregular island, over one hundred miles in length, and varying in breadth from five or six to twenty miles. It is very mountainous, and has some bold, rugged scenery, owing to its volcanic formation. Etorofu is by far the largest island of the Kurile group, and it possesses many safe anchorages, especially on its north-west coast, where several mountainous capes branch off the narrow strip of land, and afford small ships a fairly safe harbourage from west and south-westerly winds. Unfortunately, however, they are open to northerly and north-east gales, during the prevalence of which, should a ship happen to be cruising about in those latitudes, she would have to run for a shelter to the south-east coast. The south-east coast is not peopled, with the exception of a very few huts near Moyorotake, or "Bear Bay," at its most south-eastern point. A better shelter, however, is to be found in the bay, nearly in the middle of the island, on the shores of which are a few huts at Onembets and Imotsuto. Most of the coast is deserted, and the south-east portion is very rocky, huge cliffs, with high richly-coloured mountains in the background, ending like an impassable wall into the sea. Where the island is narrower there are some low terraces with scrub bamboo and stunted trees. Larch is found in Etorofu, while it is seldom found in Yezo. Heather-like plants are also indigenous in Etorofu, and cranberry bushes are frequent near the coast. From Betoya or Bettobu Bay down to its most south-western point Etorofu isall mountainous, with the exception of a small valley near Rubets. It is along the banks of the Bettobu River, in that small valley and on those terraces, that the numerous pits of the Koro-pok-kuru are found, and also at Rupets, further south on the same coast. This, however, I have already explained in connection with the pit-dwellers. The two small fishing-stations above mentioned are respectively under the lee of the headlands ending in Cape Ikahasonets and Notoro Cape. On the first headland the mountain of Tsiriju rises to a great altitude. The largest fishing-station is at Shana, on the western side of this headland, and further north, besides Bettobu, is the small station of Shibets. South-west of Shana one finds Rubets, Furubets, Oitoi, and Naibo, the latter in the bay of the same name. There are five lakes in Etorofu, two of which are between Shana and Bettobu, one near Rubets, the other close to Naibo; the fifth is a very small one, fifteen or sixteen miles north-east of Bettobu. The country has a rugged look, and in some places, as near Rubets, where the volcanic mountain masses leave space for low terraces the scrub-bamboo is very thick, as in Yezo, and small and stunted trees form the chief vegetation. Larch is more common on the north-west coast than on the south-east. Good timber is rather scarce in Etorofu, but a fair quantity of it is to be found inland, and also at the south-western portion of the island about Naipo.
Accumulations of sulphur are found at Ichibishinai, and there is an active volcano south-east of Bettobu, besides the beautiful volcanic cone of Atzosa, three or four thousand feet above sea-level. All this volcanic mountain mass, with its warmly-tinted peaks, bears the characteristics of the central portion of Yezo; and there seems to be little doubt that all this row of islands, with the frequent submerged craters and volcanic cones, is nothing but the continuation of the volcanic zone in Yezo. The main resource of Etorofu is the fishing. Four different kinds of salmon and salmon-trout are found, one similar to the salmon common in Yezo, the others somewhat differently marked. Salmon is extremely plentiful, and in July and August enormous catches are made, especially at the mouths of the rivers, where the fish are closely packed together.
The Pico Strait, between Etorofu and Kunashiri, is about fourteen miles wide, and a strong current from the Okhotsk Sea passes through it, causing the sea to break in heavy tide-rips and overfalls similar to those observed in the La Perouse Strait, between Yezo and Sakhalin. Similar tide-rips are observed also in the channel between Etorofu and Urup, but, being much wider (about twenty-four miles), they seem there less formidable.
Kunashiri is the next largest island in the Kuriles after Etorofu. It is about sixty-five miles long, and very narrow; varying from three to eight miles in width. The north-east portion is somewhat wider, and extremely mountainous. The highest peak of this mountain range is the Tcha-Tcha-Nobori (the old-old-mountain), which is said to be about seven thousand five hundred feet above the level of the sea. From this volcano starts a chain of hills—some pyramidal in form, others somewhat rounder at the top—which forms the backbone of the island. Two more active volcanoes besides the Tcha-Tcha are on the south-west portion of Kunashiri, but they do not rise to a very great altitude. On Horanaho or Rausu volcano sulphur accumulations are found, and at Pontoo (small lake) sulphur bubbles out from the lake bottom, and seems to be worked with profit. The Tcha-Tcha-Nobori is curiously shaped. It is like a large cone cut about half-way up in a section, to which a smaller cone has been attached, leaving a wide ring right round. It is extremely picturesque, and a worthy finish to the strange outline of Kunashiri Island.
Vegetation and products are the same as in Etorofu. Salmon is plentiful, and a few fishing-stations are spread out here and there at long intervals on the coast. As in Etorofu, the population of Kunashiri migrates there from Yezo during the fishing season, and leaves the island almost deserted in winter. The strait separating it from Yezo is only ten or twelve miles wide. Bears and foxes are said to be very numerous in all the larger islands of the Kuriles, and seals are captured in large quantities during the winter months, more especially in the islands nearer Kamschatka. Small game, as ducks, snipes, and sandpipers, is abundant. Besides the ruggedness and strange aspect of its numerous volcanic peaks, the bareness and the loneliness of the coast, there is nothing inthe Kurile group to entice the sightseer and the pleasure-seeker to a cruise among the islands. The geologist and zoologist, however, would find in the Kuriles a very rough but very interesting field for their investigations, and a "good shot," who does not mind a self-sacrificing and lonely life, would find some good sport among the bears, especially in Kunashiri and Etorofu.
WOMAN OF THE KURILE ISLANDSWOMAN OF THE KURILE ISLANDS
ABASHIRI ISLANDABASHIRI ISLAND.
I did not remain long at Nemuro after my return from the Kuriles; in fact, I remained only a few hours, and again my baggage was lashed to the pack-saddle, again I was perched on the top of this instrument of torture, and soon was rapidly moving north towards the inhospitable coast of the Okhotsk Sea.
The first few days of the lonely life of a peripatetic Robinson Crusoe are unmistakably disagreeable, but after that initiation there is no doubt that it is a fascinating life. I was more than glad when the gay Nemuro was out of sight, and the noise and rumble of semi-civilisation out of hearing. The editor and seven gentlemen of Nemuro accompanied me for a few miles—then I was left to myself and my own resources. Crossing the Onnetto River, the outlet of a large lagoon of the same name, I passed through Nishibets and then Bitskai, where in former days the Japanese had established a salmon-canning factory, which proved a failure, owing to the incapacity of its directors and workmen. Salmon is very abundant in the Nishibets River, and a well-managed canning factory would be a great success. About ten or eleven miles north of Bitskai a peculiar peninsula stretches out from north-east to south-west, which affords a shelter for small junks from northerly winds. It is called Noshike, and is not more than a few feetabove the sea-level. The soil all along is very marshy, and the numerous little rivulets and rivers are extremely troublesome to cross. My pony was continually sinking into and struggling out of mud-holes, into which it had fallen when wading across these small watercourses, sometimes not more than a few feet wide. I pushed on as far as Shimbets, where there are only a shed and a couple of Ainu huts inhabited by half-castes. I had to put up here for the night, and by the light of a wick burning in a large oyster-shell filled with fish-oil I wrote a few notes in my diary. The fleas in that house were something appalling. The next morning I had some fun with a wild pony, which I received in exchange for the tired animal I had brought.
"Nobody can get on him," said the Ainu half-caste, "but if you think you can ride him he will go like the wind."
It took all hands in the small village to get the pack-saddle and baggage on to his back, and after we had tied him to a post and lashed his fore legs together I mounted. By instalments he was untied, let loose, and then afforded us some real fun. He revolved, bucked, kicked, stood on his hind legs, and did his very best to bite my legs and knock me off the saddle. A small fence was kicked and smashed into a thousand bits, and he even attempted to enter the huts—anything to get rid of his rider; but he did not succeed. His next trick was to plunge into the river close by, and when he reached the middle to shake himself violently. He then came out on the other side, and, turning his head, saw as well as felt that I was still on his back; then he neighed as if in great distress, and bolted. He galloped along the small track, and really did go "like the wind." As a punishment I made him keep up the pace even when he was tired of his contumacy, and in less than no time I reached Shibets, ten miles distant from where I had started.
Shibets is a village of one hundred Japanese houses and twenty Ainu huts. The Ainu here have almost altogether adopted Japanese clothes, as well as something of the Japanese style of living. The river which goes by the same name is notable for the quantity and good quality of salmon caught in it, and it is the best salmon-fishing river on the north-east coast of Yezo. Herrings are also abundant, but not to thesame extent as on the south-east coast. A peculiarity of the river is that before entering the sea it turns sharply south and runs along a bank of sand and mud, which is growing larger every year, which shows that a current from the Okhotsk Sea must travel down in that direction through the strait between Kunashiri and Yezo. The same peculiarity is noticeable in nearly all the rivers of the north-east coast.
From Shibets to Wembets the track is fairly even, but from Wembets round Cape Shiretoko it is in many places impassable even on foot. The Peninsula, ending in Cape Shiretoko, is a mass of high volcanic mountains towards the interior, while scabrous cliffs and huge rocks fringe the line of coast. However, from Shibets there is a small mountain track inland which brings the traveller across to the north-east coast near Shari. The track was through beautiful forests of pine trees, oak, birch, and elm, and during the first few miles it is on almost level ground. After that, hill after hill is ascended and descended, and one goes ever onwards at a higher altitude, until Rubets, a small shed, is reached. From here the track follows a zig-zag direction till it reaches the summit of the mountain range, and one then begins to descend on the other side. From the summit there is a lovely view of beautiful blue mountains in the distant west, one of which is called Oakan, and the other Moyokan. The mountainous part of the track from Igiani, three miles from Shibets, as far as the north-east coast, reminded me much of the scenery in Switzerland, with its rapid and limpid fresh-water rivers, thickly-wooded country, and green grass, which last was replaced here by an undergrowth of scrub bamboo. When I went across this mountain pass the rain was pouring in torrents, and the road, such as it was, being very slippery and heavy, I only reached the north-east coast at dark. The moon would not rise till late, there were heavy black clouds, and I was more than puzzled how to find my way.
To add to my bad luck, my pony this time was a sorry beast, with his back a mass of sores. I was simply drenched with the rain that never ceased. Now and then, by the blinding flash of lightning, I could see a long stretch of sand and a line of sand-hills; I could also see the reeds bending low under the squalls, and then everything was darkness again. I wasleading my tired beast, and dragging him along as well as I could. Every few yards the wretched creature collapsed, and it took a lot of petting, caressing, encouraging and beating to make him get up again. I had ridden and walked about fourteen hours in the rain, and was nearly frozen to death.
Since I had got out of the forest a bitterly cold north wind chilled me through and through, and added the last touch to my weariness and discomfort. Again the pony fell, and all my efforts to make him get up were useless. The storm, if anything, seemed to increase in violence, while my own strength was decreasing every minute. I lay down by the side of the pony, trying to warm myself by his heat, and, shivering and rattling my teeth together, I tried to go to sleep.
A couple of hours were spent in this way, and when the moon rose I could see a little clearer. I climbed with hands and feet on to the sand-hills, and I fancied I saw some dark spots in the distance. Could they be Shari? First one end of my whip, then the other, was reduced into pulp on my pony's back, and with a great effort he again stood on all four legs. I had to support the wretch all the way, as you would a drunken man, and we went at the rate of less than a mile an hour. The spots grew bigger and bigger, and took the shape of huts.
"Hem, hem, hem, hem!" I called out at the first hut, while three or four dogs barked furiously and went for my legs. "Will you let a stranger sleep here to-night?"
"This is no house for strangers; go elsewhere!" answered a drowsy hoarse voice from inside.
"May you be kept—hot!" said I, in pure Ainu fashion, though in my heart I attached quite a different meaning to the sentence from that which the hairy people give it; and wearily I pulled myself together and passed on.
A shadow crept out of one of the huts, and thanks to that shadow I found a shelter for the night. There are fifty Ainu huts at Shari, and ten Japanese, with an Ainu population of about one hundred souls. The Ainu here have adopted Japanese clothes, and many of them eat Japanese food when they can get it. The Ainu women of Shari are exceedingly pretty, asthey do not tattoo the long moustache across their faces, like other Ainu. Some of them have a small semicircular tattoo on the upper lip, which is not very displeasing to the eye; and in some cases is even becoming. The girls have also given up tattooing their arms. The men are much taller than the Ainu men of other regions, and they seem to be rather ill-natured. Japanese blood can be detected in many of them, and that may account for it. While the women are prettier, the men have repulsive faces, possessing all the characteristics of purely criminal types.
One young fellow who sat for me was the very image of Robespierre in his worst moments, and an old man who sat for me afterwards would, according to Phrenology, prove to be a murderer of the first water. This gentleman was a troublesome sitter, and excelled in making the most awful faces, which were accompanied by sounds imitating those of wild beasts. The Shari Ainu build their storehouses with cylindrical roofs, similar to those of their brethren on the Kutcharo Lake.
After the heavy storm of the previous night the weather cleared up for the rest of the day, and the sunset, reflected in the limpid waters of the river, was simply magnificent. On the other side, sheltered by the sand-hills, were a few Ainu huts standing out against the brilliant red and yellow sky, and here and there a large fish jumped out of the water, leaving circle after circle of concentric rings to break for the moment the reflection in the water.
From Shari to Abashiri the road is for some distance among trees, mostly fir and spruce, and then the Tobuts Lake is reached, half of which is a mere marsh. It is picturesquely situated, and I followed its borders for about three miles, having the sea on one side, the lake on the other. The track was easy and mostly on sand. At the outlet of the lake into the sea is the Ainu village of Tobuts, access to which is to be had only by boat, as the river is extremely deep, and its current very swift.
In the proximity of Tobuts another and smaller lake, the Opoto, with its short and winding estuary, is on the left of the traveller, while a long way ahead the Abashiri rocks stand high on the horizon. A few Ainu huts are scattered along thecoast, and some of them have peculiarly shaped storehouses. They are small, built entirely of wood, and roofed with shingles. Some have two floors, and in this case, though built on piles, the first floor is only a few inches above the ground. The "mat" was supplanted by a wooden door at the entrance of the storehouse.
The Abashiri cliffs are grand, and from a distance have all the appearance of, though they are not in reality, basaltic rocks. They are scarred, riven, and fractured in all directions, as if by excessive heat. The upper portion of the cliffs is of a beautiful grey-whitish colour, blending into yellow and red at their warm brown bases. The small cylindrical islet which I give in the illustration is on the north side of this cliff, and is of the same volcanic formation. It has certain traces of sulphur as a further evidence of its origin. Flocks of sea-gulls, penguins, and cormorants have chosen this island for their abode.
Abashiri is the only place on the north-east coast which may eventually be of some importance, as it has a fair anchorage for small craft under the lee of the islet and outstretching cliff. No other place on the north-east coast possesses such an advantage. On the Shiretoko Peninsula sulphur accumulations are found at Itashibeoni; but, unfortunately, the want of a safe harbour, the ruggedness of the coast, and the lack of drinkable water in the vicinity, are all facts which make it improbable that it could be worked with profit for some years to come. The Ainu at Abashiri are repulsive creatures, especially the men, and have more the appearance of wild beasts than human beings. Their faces are almost square, the mouth large, with narrow lips, the ends of which converge towards the ears. The nose is short and stumpy, they have very heavy eyebrows, and the eyes are almost lost under the shadow of their projecting forehead.
Ponies are scarce and bad along this coast, and the further north one goes the more difficult the travelling becomes; the huts are rarer; the human beings more uncouth and solitary. The north-east coast is a region of swamps, lagoons, and quicksand rivers.
Not far inland from Abashiri there is a large lagoon, the Abashiri-ko; then, a few miles further north, another as large—theNotoro-ko. The Abashiri Lake finds an outlet in a river which goes by the same name of, and falls into the pretty Bay of Abashiri; but the Notoro-ko, as well as the larger lagoon of Saruma-ko, which one comes upon after having passed the two villages of Tukoro and Tobuts, open directly into the sea. The strong current and the tide often block the entrance of these lagoons, and the rising water finds an outlet in a different spot. These lagoons are separated from the sea by a long and narrow strip of sand-hill; and crossing the outlet always involves great danger if the unwary traveller does not choose the right moment. The tide creating a great inequality of level between the sea and the lake, it follows that at the opening of the lagoon the water either throws itself from the sea into the lagoon, orvice versâ, according to the ebb or flow, and makes a kind of whirlpool. The Saruma Lake being much larger than any of the others, while its mouth is much smaller, and underlaid with quicksands, the danger is even greater, and the safest way is always to get across in a boat at slack water. The Saruma Lake is about fifteen miles in length and from two to three miles wide. Its water is salt, and large oyster-banks are found in it. It is also a favourite resort for seal and mallard. In winter they can be killed in great numbers, but in the warmer months they are shy, and very difficult to approach. The south-western shore of the lake is thickly wooded, and has as a background a long range of high mountains with smaller mountains in front of it.
AN AINU BELLE.
At Tobuts, a small village of a few huts, situated at the mouth of the Saruma lagoon, I halted for the night. There was a change in my diet that day, and I was entertained, or rather I entertained myself, to an oyster supper. They were enormous oysters, similar to those found at Akkeshi, but not very palatable. However, I was in luck that day, and not only did I have this oyster supper, but I actually was the hero of a tender little idyll. In this country surprises never come alone, and while I was sketching in the twilight to pass away the time, a tall slim figure of a girl came out of one of the huts. She had slipped her arms out of her robe, leaving the latter to hang from the girdle, and her breasts, arms, and the lower half of her legs were uncovered. She was pretty and quaint with her tattooed arms and a semicircular blackspot on her upper lip. She walked a few steps forward, and when she saw me she stopped. She looked at me and I looked at her. Hers, with her soft eyes, was one of those looks which a man feels right through his body, notwithstanding all the self-control he may possess. There she stood, a graceful silhouette, with a bucket made of tree-bark in one hand and a vine-tree rope in the other, her supple figure almost motionless, and her eyes fixed on me. She was the most lovely Ainu girl I had ever come across, and not nearly so hairy as most of them. Indeed, in that soft twilight, and her wavy long hair blown by the fresh breeze, she was a perfect dream.
"Wakka!" ("Water!") cried an angry old voice from inside the hut, interrupting the beginning of our romance, and she sadly went to the brook, filled her bucket with water, and took it into the hut. It was only a few seconds before she reappeared, and came closer, and I finished the sketch somewhat hurriedly.
"Let me see the tattoo on your arm," I asked her, and to my surprise the pretty maid took my hand in both her own, gave me one of those looks that I shall never forget, and her head fell on my shoulder. She clutched my hand tightly, and pressed it to her chest, and a force stronger than myself brought her and myself to the neighbouring forest. There we wandered and wandered till it grew very dark; we sat down, we chattered, we made love to each other; then we returned.I would not have mentioned this small episode if her ways of flirting had not been so extraordinary and funny. Loving and biting went together with her. She could not do the one without doing the other. As we sat on a stone in the semi-darkness she began by gently biting my fingers, without hurting me, as affectionate dogs often do to their masters; she then bit my arm, then my shoulder, and when she had worked herself up into a passion she put her arms round my neck and bit my cheeks. It was undoubtedly a curious way of making love, and when I had been bitten all over, and was pretty tired of the new sensation, we retired to our respective homes.
In the evening, as I was writing my diary by the light of one of the oyster-shell primitive lamps, somebody noiselessly crept by my side. I turned my head round. It was she! She grew more and more sentimental as it grew later, and she bestowed on me caresses and bites in profusion. Kissing, apparently, was an unknown art to her. The old woman, in whose house I was, slept soundly all through this, as old women generally do on such occasions. By the mysterious light of the dying wick, casting heavy shadows, which marked her features strongly, with her jet-black wild hair fading away into the black background, with her passionate eyes, and her round, statue-like arms, the girl was more like a strange fairy than a human being.
I sketched her twice in pencil, and the wick—that wretched wick!—grew feeble, and, for the lack of oil, began to dwindle away. I persuaded her to return to her hut, and with a few "bites" my hairy maid and I parted.
The morning came, and I was up early. In the vicinity of the huts I found three Koro-pok-kuru pits similar to those we have already seen; and previous to arriving at Tobuts I also found a fort belonging to the pre-Ainu race. From Tobuts, continuing my journey north, on the stretch of sand between the water of the sea and that of the Saruma lake the travelling was fairly easy but monotonous. The long chain of mountains on the other side of the lake was magnificent in the morning light. For twenty-two miles this went on; then I had to cross the Yubets River in the picturesque spot where its waters divide before again unitingclose to the sea. North of this river there are three more lagoons—the Komuki, the Shibumotzunai, and the Yassuchi, the first two of which have direct estuaries into the sea, generally blocked by drift-sand, and both are as dangerous as the Saruma lagoon when the water unexpectedly overflows. Owing to the heavy rains on the mountains the level of the lakes had risen considerably when I went through, and crossing the mouth of the first in a flat-bottomed boat, I was nearly swamped. The Ainu who was ferrying me across did not lose his presence of mind, and after a long struggle and violent efforts we reached the opposite shore. Yubets is a village of eighteen Ainu and three Japanese huts. The Ainu along these shores are extremely hairy, and some of them have red beards, while others are bald. Near some of their huts you may see cages where foxes and eagles are kept in captivity.
The women, all the way to Soya Cape, the most northern point of Yezo, have given up tattooing a long moustache and their arms. A small semicircular spot, similar to the tattoo of the Shari women, is nevertheless not uncommon. Bears, yellow and black, again are said to be in huge quantities on the thickly-wooded mountains at the back of the Saruma and other lagoons.
The coast is most desolate-looking. One may travel mile after mile without seeing a hut or meeting a single human being. Now and then, when I came to a lonely fisherman's hut, I was civilly treated; and, riding from morn till night, I reached Shari Mombets, where there are forty Ainu huts and about the same number of Japanese fishermen's shanties. It has a small anchorage for small junks only; but, unfortunately, it is not well protected, as the reef of rocks which runs in a north-east direction does not extend far out to sea. I was roughly treated here at first, for some Russian convicts, who had escaped from Sakhalin in an open boat, had been drifted by the current down this coast, and previously to my arrival had landed in the vicinity of this village. They were half starved, and could not speak a word of the language. They had no money and no clothes, and none of the natives seemed willing to help them in any way. Now that the long-wished-for freedom was obtained after years of servitude and chains,the four brave men, who had suffered agonies for days, and had almost miraculously escaped death in the treacherous currents of the Otkoshk Sea, were certainly not to be outwitted by a handful of hard-hearted Japanese or by a pack of hairy Ainu. They begged for food and could not obtain it, so they stole it, and ill-treated some of the natives who interfered. They then disappeared towards the south. When I put in an appearance, all alone and almost in rags, leading and dragging my tired pony, it is not astonishing that the first thing that struck them was that I must be another escaped Russian, "or bad man from Krafto,"[34]as the Ainu called me.
The reception I received was pretty stormy; but when I understood what the matter was which caused the rioting, I set their minds at rest, and, speaking in their own language, told them that the "bad men of Krafto" were my enemies as well as theirs, and that, should I find them, I would punish them. Not only that, but, to make them perfectly at ease, I gave them some little present of money, which turned them at once into friends. As to the Russian convicts, there was no possibility of my finding them, for they were travelling towards the south from this point, and I was moving towards the north, so I was perfectly safe in passing myself off as a kind of supreme judge.
Shari Mombets is a miserable place. In the house where I put up I was received by a young man, but the owner of the house did not show himself. The next morning, however, as I gave much more money than they expected, the landlord was brought to my room to thank me. The poor man suffered from elephantiasis—the wretched disease by which the head and all the limbs of the body assume gigantic proportions. His head was swollen to more than twice its normal size, and had lost its shape; his body was piteously deformed and inflated, his eyes nearly buried in flesh. The weight of his head was such that the cervical vertebræ were scarcely strong enough to support it erect; and when he bowed down in Japanese fashion to thank me and bid megood-bye, I had to run to his help, for he could not get up again. Poor man! And when we reflect that in more civilised countries many people think themselves very ill and suffering when they have a pimple on their nose, or a cold in their head!