They have beans, carrots, turnips, cabbages, and a little maize;pineapples, fig-trees, custard-apples, and oranges; lemons, andcocoa-nuts. Clothing is obtained alone from passing ships, in barterfor refreshments. There are no springs on the island, but as itrains generally once a month they have plenty of water, although attimes in former years they have suffered from drought. No alcoholicliquors, except for medicinal purposes, are used, and a drunkard isunknown....The necessary articles required by the islanders are best shown bythose we furnished in barter for refreshments: namely, flannel,serge, drill, half-boots, combs, tobacco, and soap. They also standmuch in need of maps and slates for their school, and tools of anykind are most acceptable. I caused them to be supplied from thepublic stores with a Union jack for display on the arrival ofships, and a pit-saw, of which they were greatly in need. This, Itrust, will meet the approval of their lordships. If the munificentpeople of England were only aware of the wants of this mostdeserving little colony, they would not long go unsupplied....Divine service is held every Sunday at 10.30 A.M. and at 3 P.M.,in the house built and used by John Adams for that purpose until hedied in 1829. It is conducted strictly in accordance with theliturgy of the Church of England, by Mr. Simon Young, their selectedpastor, who is much respected. A Bible class is held everyWednesday, when all who conveniently can, attend. There is also ageneral meeting for prayer on the first Friday in every month.Family prayers are said in every house the first thing in themorning and the last thing in the evening, and no food is partakenof without asking God's blessing before and afterward. Of theseislanders' religious attributes no one can speak without deeprespect. A people whose greatest pleasure and privilege is tocommune in prayer with their God, and to join in hymns of praise,and who are, moreover, cheerful, diligent, and probably freer fromvice than any other community, need no priest among them.
Now I come to a sentence in the admiral's report which he dropped carelessly from his pen, no doubt, and never gave the matter a second thought. He little imagined what a freight of tragic prophecy it bore! This is the sentence:—
One stranger, an American, has settled on the island—a doubtfulacquisition.
A doubtful acquisition, indeed! Captain Ormsby, in the American ship Hornet, touched at Pitcairn's nearly four months after the admiral's visit, and from the facts which he gathered there we now know all about that American. Let us put these facts together in historical form. The American's name was Butterworth Stavely. As soon as he had become well acquainted with all the people—and this took but a few days, of course—he began to ingratiate himself with them by all the arts he could command. He became exceedingly popular, and much looked up to; for one of the first things he did was to forsake his worldly way of life, and throw all his energies into religion. He was always reading his Bible, or praying, or singing hymns, or asking blessings. In prayer, no one had such “liberty” as he, no one could pray so long or so well.
At last, when he considered the time to be ripe, he began secretly to sow the seeds of discontent among the people. It was his deliberate purpose, from the beginning, to subvert the government, but of course he kept that to himself for a time. He used different arts with different individuals. He awakened dissatisfaction in one quarter by calling attention to the shortness of the Sunday services; he argued that there should be three three-hour services on Sunday instead of only two. Many had secretly held this opinion before; they now privately banded themselves into a party to work for it. He showed certain of the women that they were not allowed sufficient voice in the prayer-meetings; thus another party was formed. No weapon was beneath his notice; he even descended to the children, and awoke discontent in their breasts because—as he discovered for them—they had not enough Sunday-school. This created a third party.
Now, as the chief of these parties, he found himself the strongest power in the community. So he proceeded to his next move—a no less important one than the impeachment of the chief magistrate, James Russell Nickoy; a man of character and ability, and possessed of great wealth, he being the owner of a house with a parlor to it, three acres and a half of yam land, and the only boat in Pitcairn's, a whaleboat; and, most unfortunately, a pretext for this impeachment offered itself at just the right time.
One of the earliest and most precious laws of the island was the law against trespass. It was held in great reverence, and was regarded as the palladium of the people's liberties. About thirty years ago an important case came before the courts under this law, in this wise: a chicken belonging to Elizabeth Young (aged, at that time, fifty-eight, a daughter of John Mills, one of the mutineers of the Bounty) trespassed upon the grounds of Thursday October Christian (aged twenty-nine, a grandson of Fletcher Christian, one of the mutineers). Christian killed the chicken. According to the law, Christian could keep the chicken; or, if he preferred, he could restore its remains to the owner and receive damages in “produce” to an amount equivalent to the waste and injury wrought by the trespasser. The court records set forth that “the said Christian aforesaid did deliver the aforesaid remains to the said Elizabeth Young, and did demand one bushel of yams in satisfaction of the damage done.” But Elizabeth Young considered the demand exorbitant; the parties could not agree; therefore Christian brought suit in the courts. He lost his case in the justice's court; at least, he was awarded only a half-peck of yams, which he considered insufficient, and in the nature of a defeat. He appealed. The case lingered several years in an ascending grade of courts, and always resulted in decrees sustaining the original verdict; and finally the thing got into the supreme court, and there it stuck for twenty years. But last summer, even the supreme court managed to arrive at a decision at last. Once more the original verdict was sustained. Christian then said he was satisfied; but Stavely was present, and whispered to him and to his lawyer, suggesting, “as a mere form,” that the original law be exhibited, in order to make sure that it still existed. It seemed an odd idea, but an ingenious one. So the demand was made. A messenger was sent to the magistrate's house; he presently returned with the tidings that it had disappeared from among the state archives.
The court now pronounced its late decision void, since it had been made under a law which had no actual existence.
Great excitement ensued immediately. The news swept abroad over the whole island that the palladium of the public liberties was lost—maybe treasonably destroyed. Within thirty minutes almost the entire nation were in the court-room—that is to say, the church. The impeachment of the chief magistrate followed, upon Stavely's motion. The accused met his misfortune with the dignity which became his great office. He did not plead, or even argue; he offered the simple defense that he had not meddled with the missing law; that he had kept the state archives in the same candle-box that had been used as their depository from the beginning; and that he was innocent of the removal or destruction of the lost document.
But nothing could save him; he was found guilty of misprision of treason, and degraded from his office, and all his property was confiscated.
The lamest part of the whole shameful matter was the reason suggested by his enemies for his destruction of the law, to wit: that he did it to favor Christian, because Christian was his cousin! Whereas Stavely was the only individual in the entire nation who was not his cousin. The reader must remember that all these people are the descendants of half a dozen men; that the first children intermarried together and bore grandchildren to the mutineers; that these grandchildren intermarried; after them, great and great-great-grandchildren intermarried; so that to-day everybody is blood kin to everybody. Moreover, the relationships are wonderfully, even astoundingly, mixed up and complicated. A stranger, for instance, says to an islander:—
“You speak of that young woman as your cousin; a while ago you called her your aunt.”
“Well, she is my aunt, and my cousin, too. And also my stepsister, my niece, my fourth cousin, my thirty-third cousin, my forty-second cousin, my great-aunt, my grandmother, my widowed sister-in-law—and next week she will be my wife.”
So the charge of nepotism against the chief magistrate was weak. But no matter; weak or strong, it suited Stavely. Stavely was immediately elected to the vacant magistracy, and, oozing reform from every pore, he went vigorously to work. In no long time religious services raged everywhere and unceasingly. By command, the second prayer of the Sunday morning service, which had customarily endured some thirty-five or forty minutes, and had pleaded for the world, first by continent and then by national and tribal detail, was extended to an hour and a half, and made to include supplications in behalf of the possible peoples in the several planets. Everybody was pleased with this; everybody said, “Now this is something like.” By command, the usual three-hour sermons were doubled in length. The nation came in a body to testify their gratitude to the new magistrate. The old law forbidding cooking on the Sabbath was extended to the prohibition of eating, also. By command, Sunday-school was privileged to spread over into the week. The joy of all classes was complete. In one short month the new magistrate had become the people's idol!
The time was ripe for this man's next move. He began, cautiously at first, to poison the public mind against England. He took the chief citizens aside, one by one, and conversed with them on this topic. Presently he grew bolder, and spoke out. He said the nation owed it to itself, to its honor, to its great traditions, to rise in its might and throw off “this galling English yoke.”
But the simple islanders answered:
“We had not noticed that it galled. How does it gall? England sends a ship once in three or four years to give us soap and clothing, and things which we sorely need and gratefully receive; but she never troubles us; she lets us go our own way.”
“She lets you go your own way! So slaves have felt and spoken in all the ages! This speech shows how fallen you are, how base, how brutalized you have become, under this grinding tyranny! What! has all manly pride forsaken you? Is liberty nothing? Are you content to be a mere appendage to a foreign and hateful sovereignty, when you might rise up and take your rightful place in the august family of nations, great, free, enlightened, independent, the minion of no sceptered master, but the arbiter of your own destiny, and a voice and a power in decreeing the destinies of your sister-sovereignties of the world?”
Speeches like this produced an effect by-and-by. Citizens began to feel the English yoke; they did not know exactly how or whereabouts they felt it, but they were perfectly certain they did feel it. They got to grumbling a good deal, and chafing under their chains, and longing for relief and release. They presently fell to hating the English flag, that sign and symbol of their nation's degradation; they ceased to glance up at it as they passed the capitol, but averted their eyes and grated their teeth; and one morning, when it was found trampled into the mud at the foot of the staff, they left it there, and no man put his hand to it to hoist it again. A certain thing which was sure to happen sooner or later happened now. Some of the chief citizens went to the magistrate by night, and said:—
“We can endure this hated tyranny no longer. How can we cast it off?”
“By a coup d'etat.”
“How?”
“A coup d'etat. It is like this: everything is got ready, and at the appointed moment I, as the official head of the nation, publicly and solemnly proclaim its independence, and absolve it from allegiance to any and all other powers whatsoever.”
“That sounds simple and easy. We can do that right away. Then what will be the next thing to do?”
“Seize all the defenses and public properties of all kinds, establish martial law, put the army and navy on a war footing, and proclaim the empire!”
This fine program dazzled these innocents. They said:—
“This is grand—this is splendid; but will not England resist?”
“Let her. This rock is a Gibraltar.”
“True. But about the empire? Do we need an empire and an emperor?”
“What you need, my friends, is unification. Look at Germany; look at Italy. They are unified. Unification is the thing. It makes living dear. That constitutes progress. We must have a standing army and a navy. Taxes follow, as a matter of course. All these things summed up make grandeur. With unification and grandeur, what more can you want? Very well—only the empire can confer these boons.”
So on the 8th day of December Pitcairn's Island was proclaimed a free and independent nation; and on the same day the solemn coronation of Butterworth I, Emperor of Pitcairn's Island, took place, amid great rejoicings and festivities. The entire nation, with the exception of fourteen persons, mainly little children, marched past the throne in single file, with banners and music, the procession being upward of ninety feet long; and some said it was as much as three-quarters of a minute passing a given point. Nothing like it had ever been seen in the history of the island before. Public enthusiasm was measureless.
Now straightway imperial reforms began. Orders of nobility were instituted. A minister of the navy was appointed, and the whale-boat put in commission. A minister of war was created, and ordered to proceed at once with the formation of a standing army. A first lord of the treasury was named, and commanded to get up a taxation scheme, and also open negotiations for treaties, offensive, defensive, and commercial, with foreign powers. Some generals and admirals were appointed; also some chamberlains, some equerries in waiting, and some lords of the bedchamber.
At this point all the material was used up. The Grand Duke of Galilee, minister of war, complained that all the sixteen grown men in the empire had been given great offices, and consequently would not consent to serve in the ranks; wherefore his standing army was at a stand-still. The Marquis of Ararat, minister of the navy, made a similar complaint. He said he was willing to steer the whale-boat himself, but he must have somebody to man her.
The emperor did the best he could in the circumstances: he took all the boys above the age of ten years away from their mothers, and pressed them into the army, thus constructing a corps of seventeen privates, officered by one lieutenant-general and two major-generals. This pleased the minister of war, but procured the enmity of all the mothers in the land; for they said their precious ones must now find bloody graves in the fields of war, and he would be answerable for it. Some of the more heartbroken and unappeasable among them lay constantly wait for the emperor and threw yams at him, unmindful of the body-guard.
On account of the extreme scarcity of material, it was found necessary to require the Duke of Bethany postmaster-general, to pull stroke-oar in the navy and thus sit in the rear of a noble of lower degree namely, Viscount Canaan, lord-justice of the common pleas. This turned the Duke of Bethany into tolerably open malcontent and a secret conspirator—a thing which the emperor foresaw, but could not help.
Things went from bad to worse. The emperor raised Nancy Peters to the peerage on one day, and married her the next, notwithstanding, for reasons of state, the cabinet had strenuously advised him to marry Emmeline, eldest daughter of the Archbishop of Bethlehem. This caused trouble in a powerful quarter—the church. The new empress secured the support and friendship of two-thirds of the thirty-six grown women in the nation by absorbing them into her court as maids of honor; but this made deadly enemies of the remaining twelve. The families of the maids of honor soon began to rebel, because there was nobody at home to keep house. The twelve snubbed women refused to enter the imperial kitchen as servants; so the empress had to require the Countess of Jericho and other great court dames to fetch water, sweep the palace, and perform other menial and equally distasteful services. This made bad blood in that department.
Everybody fell to complaining that the taxes levied for the support of the army, the navy, and the rest of the imperial establishment were intolerably burdensome, and were reducing the nation to beggary. The emperor's reply—“Look—Look at Germany; look at Italy. Are you better than they? and haven't you unification?”—-did not satisfy them. They said, “People can't eat unification, and we are starving. Agriculture has ceased. Everybody is in the army, everybody is in the navy, everybody is in the public service, standing around in a uniform, with nothing whatever to do, nothing to eat, and nobody to till the fields—”
“Look at Germany; look at Italy. It is the same there. Such is unification, and there's no other way to get it—no other way to keep it after you've got it,” said the poor emperor always.
But the grumblers only replied, “We can't stand the taxes—we can't stand them.”
Now right on top of this the cabinet reported a national debt amounting to upward of forty-five dollars—half a dollar to every individual in the nation. And they proposed to fund something. They had heard that this was always done in such emergencies. They proposed duties on exports; also on imports. And they wanted to issue bonds; also paper money, redeemable in yams and cabbages in fifty years. They said the pay of the army and of the navy and of the whole governmental machine was far in arrears, and unless something was done, and done immediately, national bankruptcy must ensue, and possibly insurrection and revolution. The emperor at once resolved upon a high-handed measure, and one of a nature never before heard of in Pitcairn's Island. He went in state to the church on Sunday morning, with the army at his back, and commanded the minister of the treasury to take up a collection.
That was the feather that broke the camel's back. First one citizen, and then another, rose and refused to submit to this unheard-of outrage—and each refusal was followed by the immediate confiscation of the malcontent's property. This vigor soon stopped the refusals, and the collection proceeded amid a sullen and ominous silence. As the emperor withdrew with the troops, he said, “I will teach you who is master here.” Several persons shouted, “Down with unification!” They were at once arrested and torn from the arms of their weeping friends by the soldiery.
But in the mean time, as any prophet might have foreseen, a Social Democrat had been developed. As the emperor stepped into the gilded imperial wheelbarrow at the church door, the social democrat stabbed at him fifteen or sixteen times with a harpoon, but fortunately with such a peculiarly social democratic unprecision of aim as to do no damage.
That very night the convulsion came. The nation rose as one man—though forty-nine of the revolutionists were of the other sex. The infantry threw down their pitchforks; the artillery cast aside their cocoa-nuts; the navy revolted; the emperor was seized, and bound hand and foot in his palace. He was very much depressed. He said:—
“I freed you from a grinding tyranny; I lifted you up out of your degradation, and made you a nation among nations; I gave you a strong, compact, centralized government; and, more than all, I gave you the blessing of blessings—unification. I have done all this, and my reward is hatred, insult, and these bonds. Take me; do with me as you will. I here resign my crown and all my dignities, and gladly do I release myself from their too heavy burden. For your sake I took them up; for your sake I lay them down. The imperial jewel is no more; now bruise and defile as ye will the useless setting.”
By a unanimous voice the people condemned the ex-emperor and the social democrat to perpetual banishment from church services, or to perpetual labor as galley-slaves in the whale-boat—whichever they might prefer. The next day the nation assembled again, and rehoisted the British flag, reinstated the British tyranny, reduced the nobility to the condition of commoners again, and then straightway turned their diligent attention to the weeding of the ruined and neglected yam patches, and the rehabilitation of the old useful industries and the old healing and solacing pieties. The ex-emperor restored the lost trespass law, and explained that he had stolen it—not to injure any one, but to further his political projects. Therefore the nation gave the late chief magistrate his office again, and also his alienated Property.
Upon reflection, the ex-emperor and the social democrat chose perpetual banishment from religious services in preference to perpetual labor as galley-slaves “with perpetual religious services,” as they phrased it; wherefore the people believed that the poor fellows' troubles had unseated their reason, and so they judged it best to confine them for the present. Which they did.
Such is the history of Pitcairn's “doubtful acquisition.”
Poor, sad-eyed stranger! There was that about his humble mien, his tired look, his decayed-gentility clothes, that almost reached the mustard-seed of charity that still remained, remote and lonely, in the empty vastness of my heart, notwithstanding I observed a portfolio under his arm, and said to myself, Behold, Providence hath delivered his servant into the hands of another canvasser.
Well, these people always get one interested. Before I well knew how it came about, this one was telling me his history, and I was all attention and sympathy. He told it something like this:—
My parents died, alas, when I was a little, sinless child. My uncle Ithuriel took me to his heart and reared me as his own. He was my only relative in the wide world; but he was good and rich and generous. He reared me in the lap of luxury. I knew no want that money could satisfy.
In the fullness of time I was graduated, and went with two of my servants—my chamberlain and my valet—to travel in foreign countries. During four years I flitted upon careless wing amid the beauteous gardens of the distant strand, if you will permit this form of speech in one whose tongue was ever attuned to poesy; and indeed I so speak with confidence, as one unto his kind, for I perceive by your eyes that you too, sir, are gifted with the divine inflation. In those far lands I reveled in the ambrosial food that fructifies the soul, the mind, the heart. But of all things, that which most appealed to my inborn esthetic taste was the prevailing custom there, among the rich, of making collections of elegant and costly rarities, dainty objets de vertu, and in an evil hour I tried to uplift my uncle Ithuriel to a plane of sympathy with this exquisite employment.
I wrote and told him of one gentleman's vast collection of shells; another's noble collection of meerschaum pipes; another's elevating and refining collection of undecipherable autographs; another's priceless collection of old china; another's enchanting collection of postage-stamps—and so forth and so on. Soon my letters yielded fruit. My uncle began to look about for something to make a collection of. You may know, perhaps, how fleetly a taste like this dilates. His soon became a raging fever, though I knew it not. He began to neglect his great pork business; presently he wholly retired and turned an elegant leisure into a rabid search for curious things. His wealth was vast, and he spared it not. First he tried cow-bells. He made a collection which filled five large salons, and comprehended all the different sorts of cow-bells that ever had been contrived, save one. That one—an antique, and the only specimen extant—was possessed by another collector. My uncle offered enormous sums for it, but the gentleman would not sell. Doubtless you know what necessarily resulted. A true collector attaches no value to a collection that is not complete. His great heart breaks, he sells his hoard, he turns his mind to some field that seems unoccupied.
Thus did my uncle. He next tried brickbats. After piling up a vast and intensely interesting collection, the former difficulty supervened; his great heart broke again; he sold out his soul's idol to the retired brewer who possessed the missing brick. Then he tried flint hatchets and other implements of Primeval Man, but by and by discovered that the factory where they were made was supplying other collectors as well as himself. He tried Aztec inscriptions and stuffed whales—another failure, after incredible labor and expense. When his collection seemed at last perfect, a stuffed whale arrived from Greenland and an Aztec inscription from the Cundurango regions of Central America that made all former specimens insignificant. My uncle hastened to secure these noble gems. He got the stuffed whale, but another collector got the inscription. A real Cundurango, as possibly you know, is a possession of such supreme value that, when once a collector gets it, he will rather part with his family than with it. So my uncle sold out, and saw his darlings go forth, never more to return; and his coal-black hair turned white as snow in a single night.
Now he waited, and thought. He knew another disappointment might kill him. He was resolved that he would choose things next time that no other man was collecting. He carefully made up his mind, and once more entered the field-this time to make a collection of echoes.
“Of what?” said I.
Echoes, sir. His first purchase was an echo in Georgia that repeated four times; his next was a six-repeater in Maryland; his next was a thirteen-repeater in Maine; his next was a nine-repeater in Kansas; his next was a twelve-repeater in Tennessee, which he got cheap, so to speak, because it was out of repair, a portion of the crag which reflected it having tumbled down. He believed he could repair it at a cost of a few thousand dollars, and, by increasing the elevation with masonry, treble the repeating capacity; but the architect who undertook the job had never built an echo before, and so he utterly spoiled this one. Before he meddled with it, it used to talk back like a mother-in-law, but now it was only fit for the deaf-and-dumb asylum. Well, next he bought a lot of cheap little double-barreled echoes, scattered around over various states and territories; he got them at twenty per cent. off by taking the lot. Next he bought a perfect Gatling-gun of an echo in Oregon, and it cost a fortune, I can tell you. You may know, sir, that in the echo market the scale of prices is cumulative, like the carat-scale in diamonds; in fact, the same phraseology is used. A single-carat echo is worth but ten dollars over and above the value of the land it is on; a two-carat or double-barreled echo is worth thirty dollars; a five-carat is worth nine hundred and fifty; a ten-carat is worth thirteen thousand. My uncle's Oregon-echo, which he called the Great Pitt Echo, was a twenty-two carat gem, and cost two hundred and sixteen thousand dollars—they threw the land in, for it was four hundred miles from a settlement.
Well, in the mean time my path was a path of roses. I was the accepted suitor of the only and lovely daughter of an English earl, and was beloved to distraction. In that dear presence I swam in seas of bliss. The family were content, for it was known that I was sole heir to an uncle held to be worth five millions of dollars. However, none of us knew that my uncle had become a collector, at least in anything more than a small way, for esthetic amusement.
Now gathered the clouds above my unconscious head. That divine echo, since known throughout the world as the Great Koh-i-noor, or Mountain of Repetitions, was discovered. It was a sixty-five carat gem. You could utter a word and it would talk back at you for fifteen minutes, when the day was otherwise quiet. But behold, another fact came to light at the same time: another echo-collector was in the field. The two rushed to make the peerless purchase. The property consisted of a couple of small hills with a shallow swale between, out yonder among the back settlements of New York State. Both men arrived on the ground at the same time, and neither knew the other was there. The echo was not all owned by one man; a person by the name of Williamson Bolivar Jarvis owned the east hill, and a person by the name of Harbison J. Bledso owned the west hill; the swale between was the dividing-line. So while my uncle was buying Jarvis's hill for three million two hundred and eighty-five thousand dollars, the other party was buying Bledso's hill for a shade over three million.
Now, do you perceive the natural result? Why, the noblest collection of echoes on earth was forever and ever incomplete, since it possessed but the one-half of the king echo of the universe. Neither man was content with this divided ownership, yet neither would sell to the other. There were jawings, bickerings, heart-burnings. And at last that other collector, with a malignity which only a collector can ever feel toward a man and a brother, proceeded to cut down his hill!
You see, as long as he could not have the echo, he was resolved that nobody should have it. He would remove his hill, and then there would be nothing to reflect my uncle's echo. My uncle remonstrated with him, but the man said, “I own one end of this echo; I choose to kill my end; you must take care of your own end yourself.”
Well, my uncle got an injunction put on him. The other man appealed and fought it in a higher court. They carried it on up, clear to the Supreme Court of the United States. It made no end of trouble there. Two of the judges believed that an echo was personal property, because it was impalpable to sight and touch, and yet was purchasable, salable, and consequently taxable; two others believed that an echo was real estate, because it was manifestly attached to the land, and was not removable from place to place; other of the judges contended that an echo was not property at all.
It was finally decided that the echo was property; that the hills were property; that the two men were separate and independent owners of the two hills, but tenants in common in the echo; therefore defendant was at full liberty to cut down his hill, since it belonged solely to him, but must give bonds in three million dollars as indemnity for damages which might result to my uncle's half of the echo. This decision also debarred my uncle from using defendant's hill to reflect his part of the echo, without defendant's consent; he must use only his own hill; if his part of the echo would not go, under these circumstances, it was sad, of course, but the court could find no remedy. The court also debarred defendant from using my uncle's hill to reflect his end of the echo, without consent. You see the grand result! Neither man would give consent, and so that astonishing and most noble echo had to cease from its great powers; and since that day that magnificent property is tied up and unsalable.
A week before my wedding-day, while I was still swimming in bliss and the nobility were gathering from far and near to honor our espousals, came news of my uncle's death, and also a copy of his will, making me his sole heir. He was gone; alas, my dear benefactor was no more. The thought surcharges my heart even at this remote day. I handed the will to the earl; I could not read it for the blinding tears. The earl read it; then he sternly said, “Sir, do you call this wealth?—but doubtless you do in your inflated country. Sir, you are left sole heir to a vast collection of echoes—if a thing can be called a collection that is scattered far and wide over the huge length and breadth of the American continent; sir, this is not all; you are head and ears in debt; there is not an echo in the lot but has a mortgage on it; sir, I am not a hard man, but I must look to my child's interest; if you had but one echo which you could honestly call your own, if you had but one echo which was free from incumbrance, so that you could retire to it with my child, and by humble, painstaking industry cultivate and improve it, and thus wrest from it a maintenance, I would not say you nay; but I cannot marry my child to a beggar. Leave his side, my darling; go, sir, take your mortgage-ridden echoes and quit my sight forever.”
My noble Celestine clung to me in tears, with loving arms, and swore she would willingly, nay gladly, marry me, though I had not an echo in the world. But it could not be. We were torn asunder, she to pine and die within the twelvemonth, I to toil life's long journey sad and alone, praying daily, hourly, for that release which shall join us together again in that dear realm where the wicked cease from troubling and the weary are at rest. Now, sir, if you will be so kind as to look at these maps and plans in my portfolio, I am sure I can sell you an echo for less money than any man in the trade. Now this one, which cost my uncle ten dollars, thirty years ago, and is one of the sweetest things in Texas, I will let you have for—
“Let me interrupt you,” I said. “My friend, I have not had a moment's respite from canvassers this day. I have bought a sewing-machine which I did not want; I have bought a map which is mistaken in all its details; I have bought a clock which will not go; I have bought a moth poison which the moths prefer to any other beverage; I have bought no end of useless inventions, and now I have had enough of this foolishness. I would not have one of your echoes if you were even to give it to me. I would not let it stay on the place. I always hate a man that tries to sell me echoes. You see this gun? Now take your collection and move on; let us not have bloodshed.”
But he only smiled a sad, sweet smile, and got out some more diagrams. You know the result perfectly well, because you know that when you have once opened the door to a canvasser, the trouble is done and you have got to suffer defeat.
I compromised with this man at the end of an intolerable hour. I bought two double-barreled echoes in good condition, and he threw in another, which he said was not salable because it only spoke German. He said, “She was a perfect polyglot once, but somehow her palate got down.”
The nervous, dapper, “peart” young man took the chair I offered him, and said he was connected with the Daily Thunderstorm, and added:
“Hoping it's no harm, I've come to interview you.”
“Come to what?”
“Interview you.”
“Ah! I see. Yes—yes. Um! Yes—yes.”
I was not feeling bright that morning. Indeed, my powers seemed a bit under a cloud. However, I went to the bookcase, and when I had been looking six or seven minutes I found I was obliged to refer to the young man. I said:—
“How do you spell it?”
“Spell what?”
“Interview.”
“Oh, my goodness! what do you want to spell it for?”
“I don't want to spell it; I want to see what it means.”
“Well, this is astonishing, I must say. I can tell you what it means, if you—if you—”
“Oh, all right! That will answer, and much obliged to you, too.”
“In, in, ter, ter, inter—”
“Then you spell it with an I?”
“Why certainly!”
“Oh, that is what took me so long.”
“Why, my dear sir, what did you propose to spell it with?”
“Well, I—I—hardly know. I had the Unabridged, and I was ciphering around in the back end, hoping I might tree her among the pictures. But it's a very old edition.”
“Why, my friend, they wouldn't have a picture of it in even the latest e—— My dear sir, I beg your pardon, I mean no harm in the world, but you do not look as—as—intelligent as I had expected you would. No harm—I mean no harm at all.”
“Oh, don't mention it! It has often been said, and by people who would not flatter and who could have no inducement to flatter, that I am quite remarkable in that way. Yes—yes; they always speak of it with rapture.”
“I can easily imagine it. But about this interview. You know it is the custom, now, to interview any man who has become notorious.”
“Indeed, I had not heard of it before. It must be very interesting. What do you do it with?”
“Ah, well—well—well—this is disheartening. It ought to be done with a club in some cases; but customarily it consists in the interviewer asking questions and the interviewed answering them. It is all the rage now. Will you let me ask you certain questions calculated to bring out the salient points of your public and private history?”
“Oh, with pleasure—with pleasure. I have a very bad memory, but I hope you will not mind that. That is to say, it is an irregular memory—singularly irregular. Sometimes it goes in a gallop, and then again it will be as much as a fortnight passing a given point. This is a great grief to me.”
“Oh, it is no matter, so you will try to do the best you can.”
“I will. I will put my whole mind on it.”
“Thanks. Are you ready to begin?”
“Ready.”
Q. How old are you?
A. Nineteen, in June.
Q. Indeed. I would have taken you to be thirty-five or six. Where were you born?
A. In Missouri.
Q. When did you begin to write?
A. In 1836.
Q. Why, how could that be, if you are only nineteen now?
A. I don't know. It does seem curious, somehow.
Q. It does, indeed. Whom do you consider the most remarkable man you ever met?
A. Aaron Burr.
Q. But you never could have met Aaron Burr, if you are only nineteen years!—
A. Now, if you know more about me than I do, what do you ask me for?
Q. Well, it was only a suggestion; nothing more. How did you happen to meet Burr?
A. Well, I happened to be at his funeral one day, and he asked me to make less noise, and—
Q. But, good heavens! if you were at his funeral, he must have been dead, and if he was dead how could he care whether you made a noise or not?
A. I don't know. He was always a particular kind of a man that way.
Q. Still, I don't understand it at all. You say he spoke to you, and that he was dead.
A. I didn't say he was dead.
Q. But wasn't he dead?
A. Well, some said he was, some said he wasn't.
Q. What did you think?
A. Oh, it was none of my business! It wasn't any of my funeral.
Q. Did you—However, we can never get this matter straight. Let me ask about something else. What was the date of your birth?
A. Monday, October 31, 1693.
Q. What! Impossible! That would make you a hundred and eighty years old. How do you account for that?
A. I don't account for it at all.
Q. But you said at first you were only nineteen, and now you make yourself out to be one hundred and eighty. It is an awful discrepancy.
A. Why, have you noticed that? (Shaking hands.) Many a time it has seemed to me like a discrepancy, but somehow I couldn't make up my mind. How quick you notice a thing!
Q. Thank you for the compliment, as far as it goes. Had you, or have you, any brothers or sisters?
A. Eh! I—I—I think so—yes—but I don't remember.
Q. Well, that is the most extraordinary statement I ever heard!
A. Why, what makes you think that?
Q. How could I think otherwise? Why, look here! Who is this a picture of on the wall? Isn't that a brother of yours?
A. Oh, yes, yes, yes! Now you remind me of it; that was a brother of mine. That's William—Bill we called him. Poor old Bill!
Q. Why? Is he dead, then?
A. Ah! well, I suppose so. We never could tell. There was a great mystery about it.
Q. That is sad, very sad. He disappeared, then?
A. Well, yes, in a sort of general way. We buried him—
Q. Buried him! Buried him, without knowing whether he was dead or not?
A. Oh, no! Not that. He was dead enough.
Q. Well, I confess that I can't understand this. If you buried him, and you knew he was dead.
A. No! no! We only thought he was.
Q. Oh, I see! He came to life again?
A. I bet he didn't.
Q. Well, I never heard anything like this. Somebody was dead. Somebody was buried. Now, where was the mystery?
A. Ah! that's just it! That's it exactly. You see, we were twins—defunct and I—and we got mixed in the bathtub when we were only two weeks old, and one of us was drowned. But we didn't know which. Some think it was Bill. Some think it was me.
Q. Well, that is remarkable. What do you think?
A. Goodness knows! I would give whole worlds to know. This solemn, this awful mystery has cast a gloom over my whole life. But I will tell you a secret now, which I never have revealed to any creature before. One of us had a peculiar mark—a large mole on the back of his left hand; that was me. That child was the one that was drowned!
Q. Very well, then, I don't see that there is any mystery about it, after all.
A. You don't? Well, I do. Anyway, I don't see how they could ever have been such a blundering lot as to go and bury the wrong child. But, 'sh!—don't mention it where the family can hear of it. Heaven knows they have heartbreaking troubles enough without adding this.
Q. Well, I believe I have got material enough for the present, and I am very much obliged to you for the pains you have taken. But I was a good deal interested in that account of Aaron Burr's funeral. Would you mind telling me what particular circumstance it was that made you think Burr was such a remarkable man?
A. Oh! it was a mere trifle! Not one man in fifty would have noticed it at all. When the sermon was over, and the procession all ready to start for the cemetery, and the body all arranged nice in the hearse, he said he wanted to take a last look at the scenery, and so he got up and rode with the driver.
Then the young man reverently withdrew. He was very pleasant company, and I was sorry to see him go.