Madeleine, with all the keenness of her maternal heart, had caught the drift of Louis' mind, and felt the disclosure before it was made. A rough, rude remark from Cassier, and he left her to the silence and reflection she then vehemently desired. Reflection, in bringing before her a beautiful but sad picture, crumbled before her mental vision the castles that her affection and her hopes had built on the shadowy basis of Louis' future temporal glory. She felt, however, from the inspiration of faith a feeling of spiritual joy that he was called to the higher destiny of a favorite of Heaven. Had the fire of divine love glowed more fervently in her heart, she would feel the joy of ecstasy, such as consoled the death-bled of the mothers of the saints when the revelation of the sanctity of their children was the last crown of earthly joy. Anticipating the privilege the fond maternal heart would fain claim even in the kingdom free from all care, Madeleine often found herself contemplating her son fighting the brave fight, winning crown upon crown, and virtue flinging around him a shield more impenetrable than the fabulous Aegis of pagan mythology.
In the flippant boastings of Christian mothers there are many who pretend they have the fire of faith and divine love like the brave Machabean woman; but when the sore hour of real separation comes, the soft, loving heart bends and weeps. Nature, corrupt nature, resists the arrangements of God, and nature triumphs in the maternal tie. The spirit of Madeleine had made the sacrifice of her son, but the rude hand of nature swept the fibres of her heart and tore them asunder.
Night has gathered around the house of Cassier. Sleep has brought the silence of the tomb on the inmates. One alone is awake; gentle sobs tell of a heart struggling with its own desires, but a faint ray of moonlight shows him seeking strength on his knees before a crucifix.
Guide him, ye angels, in the sublime destiny to which Heaven calls! Treasure up those tears of affection; they are pearls for a crown in eternity! A long, farewell look at the old homestead, and Louis has fled.
In the night, when all were asleep, he stole down-stairs and into the silent street. The moon brightened the tears of his farewell; only his guardian angel saw to register for his eternal crown, the inward struggle in which he had trampled on every tie of affection and pleasure. Disappearing in the narrow streets, he disappears also from the pages of our narrative until, in the extraordinary vicissitudes of time, he makes his appearance again in a scene both touching and edifying.
The morning dawn revealed the broken circle, the vacant chair in the family. Cassier was confused. Whilst others wept he moved about in deep thought. Stoic in his feelings and hardened in sympathies, he still felt all the tender anxieties of an affectionate parent. There are moments in the career of even the greatest sinners when sleeping conscience is roused to remorse. The shock the old man received in the loss of his amiable child opened his eyes to the unhappy state of his own soul; every act of ridicule he cast on the religious tendencies of Louis became arrows of memory to sting him with regret.
But these were transient moments of a better light. As meteors, darting across the sky, illumine for a few seconds the dark vault of heaven, and in the sudden exit of their brilliant flash seem to leave greater darkness in the night, thus the impulses of grace shot across the soul of Cassier; he struggled in the grasp of an unseen power, but suddenly lapsed into the awful callousness which characterizes the relapses of confirmed guilt; he pretended to smile at his weakness, and found a sorry relief in cursing and scoffing at everything the virtuous love.
Yet he offered immense rewards for information that would bring him in presence of the boy whose form he loved, but whose virtue he despised. Like the pagan persecutors of old, he vainly hoped, by fear or the tinsel of gold, to win back to the world and sin the magnanimous youth who had broken through the stronger argument of a mother's tears. Messengers were dispatched in every direction; the police scoured the roads for miles outside the city; friends and acquaintances were warned not to harbor the truant.
A week passed, and no cheerful tidings came to lessen the gloom of bereavement. That Providence which made Louis a vessel of election had covered him with its protective shield, and bore him like a vessel under propitious winds to the port of his destination.
In all the soft tenderness of girlhood the two sisters lamented their absconding brother. They, too, had been unkind to him. The sweet, patient smile that ever met their taunts, the mild reproof when they concealed his beads or prayer-book, his willingness to oblige on all occasions, were remembered with tears. When sitting by the mother's bed, the conversation invariably turned on Louis. In cruel fancy they deepened the real sorrow of separation by casting imaginary misfortunes on the track of the absent boy. One would sigh with the ominous PERHAPS.
"Poor Louis is now hungry!"
"Perhaps he is now lying sick and footsore on the side of some highway, without a friend, without money."
"Perhaps he has fallen in with robbers and is stripped of the few articles of dress he took with him."
"Perhaps he is now sorry for leaving us," sighed the tender-hearted Aloysia, "and would give the world to kiss again his poor sick mamma!"
But futile tears flowed with each surmise. No welcome messenger returned to bring tidings of the missing youth.
'Tis thus we love virtue; we sigh over departed worth when its brilliancy has faded from our sight.
Troubles, like migratory birds, never travel alone. As heavier billows cling together and roll in rapid succession and in thundering force on the rock-built barriers of nature, so the waves of trial and misfortune break on frail humanity in crushing proximity. The second and third billows of misfortune are fast undulating on the tide of time, and will sweep over the home of Cassier, leaving it a miserable wreck, a theme for the sympathy and the moral of a historian's pen.
The weakened, consumptive frame of Madeleine did not long survive the blow that Louis had prepared for her—not, indeed, in the sense of a guilty and blood-stained hand, but with the merit of an Abraham who, at the command of Heaven, prepared a funeral pyre for his child. Madeleine could scarcely weep; the grief of nature was calmed by the impulses of grace, and she felt in her heart a holy joy in the sublime destinies of her son. Could we, in the face of the holy teachings of the Church, institute a comparison between the mother of the soldier and the mother of a priest? Amidst sighs that were but the convulsive throes of a heart's emotion, she breathed often and aloud the "Deo gratias" of the faithful soul.
But like certain forces in nature that require but the slightest shock to give them irresistible power, by which they burst through their confining cells and set themselves free, the immortal spirit of Madeleine burst its prison cell and soared to its home beyond the skies.
We need not tarry over the painful, touching scene oft-told, and felt sooner or later in every home. Like snow disappearing under the sunshine, the life of Madeleine was fast melting away. At length, as if she knew when the absorbing heat would melt the last crystal of the vital principle, she summoned her family around her to wish them that last thrilling farewell which is never erased from the tablet of memory. In the farewell of the emigrant, torn by cruel fate from country and friends, hope smiles in his tears; the fortune that drives away can bring back; but the farewell of death leaves no fissure in its cloud for the gleam of hope—it is final, terrible, and, on this side the grave, irrevocable.
With faltering voice she doled out the last terrible warning that speaks so eloquently from the bed of death.
Whilst the aged priest recited the Litanies she raised her last, dying looks towards heaven, and whispered loud enough to be heard, "O Mary! pray for my children."
Madeleine was no more. Her last sigh was a prayer that went like lightning to the throne of God from a repentant, reconciled spirit; at the same moment her liberated soul had travelled the vast gulf between time and eternity, and there, in the books held by the guardian angels of her children, she saw registered the answer to her prayer.
Madeleine was laid in a marble tomb amongst the first occupants of Pere la Chaise. A small but artistic monument, still extant, and not far from the famous tomb of Abelard and Eloise, would point out to the curious or interested where sleeps among the great of the past the much-loved Madeleine Cassier.
"God's peace be with her!" they did say,And laughed at their next breath.O busy world! how poor is thy displayOf sympathy with death.
In times gone by, in the so-called darkness of the Middle Ages, there were certain countries in Europe that believed in the existence of a fiend or ghoul that inhabited lonely places and unfrequented woods, and tore to pieces the imprudent traveller that ventured on its path. This fiend of the desert and lonely wood was at best but a fabrication of an excited fancy; it has long since passed away with the myths of the past, and exists only in the nursery rhymes of our literature. Yet in its place a malignant spirit of evil revels in the ruin of the human race; it delights in the crowd; it loves the gaslight, the lascivious song and wanton dance; it presides over our convivial banquets with brow crowned with ivy and faded roses; whilst all the unholy delights of earth sacrifice to it, in return it scatters amongst its adorers all the ills and sorrows that flow from the curse of Eden, making a libation to the infernal gods of the honor, the fortune, and the lives of men. The ghoul or fiend of modern society is the demon of alcohol.
History records a remarkable victim in the ill fated Cassier. When grief falls on the irreligious soul, it seeks relief in crime. The shadow of death that fell on his family circle, and the flight of his son in daring forgetfulness of his parental authority, which he had overrated, broke the last link of Christian forbearance in his unbelieving heart; when wearied of blaspheming the providence of God, he quaffed the fatal cup which hell gives as a balm to its sorrow-stricken votaries.
A cloud of oblivion must hide from the tender gaze of the young and the innocent the harrowing scenes that brought misery on his home, ruin on his financial condition, and a deeper hue to the moral depravity of his blighted character.
One look of sympathy at our young heroines, and we will pass on to the thrilling course of events.
Like beautiful yachts on a stormy lake, without pilot, without hands to steady the white sail to catch the favorable wind, Alvira and Aloysia were tossed on a sea of trial which cast a baneful shadow over their future destinies. Tears had cast the halo of their own peculiar beauty over their delicate features; mourning and sombre costume wrapt around them the gravity of sorrow and the adulation of a universal sympathy, pretended or real, supplied the attentions that flattered and pleased when they led the giddy world of fashion. The silence of grief hung around the magnificent saloons, once so gay; the wardrobe that contained the costly apparel, the casket that treasured the pearls of Ceylon and gems of Golconda, were all closed and neglected. The treatment of their father was an agony of domestic trouble, in which they were tried as in a furnace.
A few weeks, however, and the darkest hour of the storm had passed. Moments of relaxation brought beams of sunlight through the dissolving beams of sunlight through the dissolving clouds; drives, walks, and even visits were gradually resumed.
A fit of illness brought Cassier to his senses. A forced abstinence for a few weeks saved him from the last and most terrible lot of confirmed drunkenness; but ruin was written with his own hand on the firm that made him wealthy. Quick-footed rumor, that hates the well-being of man, was abroad at its deadly work; public confidence in the bank began to wane, and each depositor lent the weight of his individual interest to accelerate the financial crash. The stone set in motion down the mountain assumes a force that no power could stay; on it will go until it rests in the plain From the eminence of his boasted wealth the usurer found this turn come to whirl around on the wheel of fortune and yield to some other mortal, who is the toy of fortune, to grasp for a moment the golden key of avarice and ambition.
At length the crash has come. One of the largest depositors sends notice that in a week he will withdraw his funds.
Cassier saw ruin staring him in the face; when this sum was paid he would be a pauper. He would not dig, and in the pride of his heart he would not beg. Conscience, long seared in the path of impiety, has no voice to warn, no staff to strike. Cassier, wise in his generation of dishonesty, knows what he will do, and nerves himself for a desperate undertaking which leads us deeper and deeper into the history of crime, into the abysses of iniquity which invoke each other.
In a few days Paris is startled. Cassier has fled, and robbed his creditors of a million francs.
Evening has fallen over the city, and the busy turmoil of the streets had ceased; the laborer had repaired to his family, the wealthy had gone to their suburban villas, and licentious youth had sought the amusements over which darkness draws its veil. Politicians, newsmongers, and travellers made the cafe salons ring with their animated discussions. The policy of the Prime Minister, the probabilities of war, the royal sports of Versailles, and daring deeds of crime gathered from the police reports were inexhaustive topics for debate.
In one of the popular cafes there was a small gathering of men threatening vengeance on the delinquent Cassier; they had more or less suffered from his robbery, and they listened with avidity to every rumor that might lead to the probability of his capture. Amongst them there was an aged man of grayish beard, who was particularly loud and zealous in his condemnation of the dishonest banker. He railed against the Government, which, he said, was priest-ridden under the whip of Mazarin; the imbecility of the police; and the apathy of the citizens, who bore so peaceably such glaring acts of injustice and imposition. He poured out a volume of calumny against the priesthood, and blasphemed so as to cast a chill of terror through his less impious hearers.
He was suddenly stopped in his harangue by the entrance of a stranger in the coffee-room. He was a tall, thin man, wrapped in an over-cloak; he paced majestically across the room, and took a seat opposite the old man, who had suddenly become silent and was busily occupied reading the criminal bulletin. Over the edges of his paper the old man took a furtive glance at the stranger; their eyes met; a recognition followed, but as silent and as deep as with the criminal and the Masonic judge.
The old man rang the bell, and called for writing materials. He hastily scribbled a few words, closed, sealed the letter, then bade the waiter take it to his eldest son, who had retired to his apartments. He immediately took his hat and went out.
"Who is that old man?" asked the tall stranger, rising and advancing excitedly towards the waiter.
"That's Senor Pereira from Cadiz," retorted the waiter.
"Senor Pereira from Cadiz!" repeated the stranger. "No," he continued emphatically; "he is Senor Cassier from Paris."
"Cassier!" was muttered by the astounded debaters who had listened to the vituperative philippics of the Portuguese merchant.
"Cassier!" was echoed from the furthest end of the salon, where some quiet and peaceful citizens were sipping their coffee and rum apart from the stormy politics of the centre-table.
Whilst an animated conversation was carried on two young lads came running down-stairs and rushed into the street through the front door.
"Who are those young men?" asked again the stranger of the waiter.
"They are the sons of Senor Pereira," was the answer.
"The sons of Pereira! They are the daughters of Cassier!" said the stranger in a loud voice, who had now become the hero of the room and had penetrated a deep and clever plot.
He ran to the street, but the fugitives had disappeared in the darkness; their gentle tread was not heard on the pavement, and no observer was near to indicate the course they had taken. The whole scheme of Cassier's bold disguise flashed with unerring conviction on the stranger's mind—the voice, the eye, the gait were Cassier's. He was familiar with the family, and in the hurried glance he got of the youths rushing by the saloon door he thought he recognized the contour of Alvira's beautiful face. He hastened to communicate his startling discovery to the Superintendent of the Police, and the city was once more in a state of excitement.
The sensation caused by the startling failure and embezzlement of the wealthy banker had scarcely subsided when the city rang with the news of his clever disguise and daring escape. Angry Justice, foiled in her revenge, lashed herself to rage, and moaned her defeat like the forest queen robbed of her young. The Government feared the popular cry, and proved its zeal by offering immense rewards for the arrest of the delinquent banker. The country around the city was guarded, every suspicious vehicle examined, and strangers ran the risk of being mobbed before they could prove their identity. False rumors now and then ran through the city, raising and quelling the passions like a tide. At one time the culprit is caught and safely lodged in the Bastile; at another he is as free as the deer on the plains. Cassier did escape, but some incidents of the chase were perilous and exciting.
Travelling in those days was slow and difficult. The giant steam-engines that now sweep over hills and torrents with a speed that rivals the swoop of the sea-bird were unknown. The rickety old diligence or stage-coach was only found on the principal thoroughfares between the large cities.
Cassier knew these roads would be the first taken in pursuit, and carefully avoided them. Seeking a destination where the chances of detection would be lessened, he was attracted towards Geneva, already famous as the hot-bed of secret societies and the rallying-point of infidelity. He would reach it by a circuitous route. From Paris to the historic old capital of Switzerland, in the centre of mountains and the heart of Europe, was a herculean journey for the fugitives.
On they went for two and three days' journey, stopping at humble inns on the roadside where the news of the capital had not reached. Time inured them to danger and calmed the fever of anxiety consequent upon their hurried and hazardous flight.
But the avenging law had followed in close pursuit. The officers of the Government were directed from village to village; they found themselves on the track of an old man and two beardless youths in naval cadet costume. The chase became exciting. Wealth and fame awaited their capture.
One evening, in the glow of a magnificent sunset, Cassier and his daughters were wending their way along one of the picturesque roads of the Cote d'Or. They were on the slope of a shady mountain, and through a vista of green foliage they could see the road they had passed for miles in the distance. The silence of the mountainside was unbroken, save by the music of wild birds and the roar of a torrent that leaped through the moss-covered rocks towards the valley. The wild flowers gave aromatic sweetness to the mountain-breeze, and the orb of day, slowly sinking in a bank of luminous crimson clouds in the distant horizon, made the scene all that could be painted by the most brilliant fancy. Our young heroines gave frequent expression to their delight, but their aged sire was silent and watchful. He frequently took long and piercing looks on the road he had passed. Anxiety mantled on his wrinkled brow; a foreboding of danger cast its prophetic gloom over his spirits.
Suddenly he turned from a long, fixed look through the trees, and with a thrill of alarm cried out: "They are coming!"
For a moment he gave the jaded horses the whip. He refused any further information to the terrified girls; he bit his lip, drew his sword close to him, and prepared for a struggle; for he had resolved to die rather than go back a prisoner to Paris.
The pursuers were each moment gaining ground; the costume of the gendarmes was discernible as they galloped in a cloud of dust along the plain. The hill was long and heavy before the wearied horses of Cassier. He saw flight was vain; stratagem must come to his aid in the emergency.
At this moment he came to a turn in the mountain road where the trees were thicker and the shade more dense. Like a skilful general in the critical moment when victory and defeat hang, as it were, on the cast of a die, he conceived instantaneously the plan of a desperate expedient. He drew up his horses and bade his trembling children await his return.
Returning a few paces he secreted himself behind an oak-tree and calmly awaited the arrival of the Government officers.
Soon the clatter of the galloping horses was heard in the distance. The wild scream of startled birds resounded through the groves; the sun seemed to glow in a deeper crimson, the breezes sighed a mournful cadence through the waving foliage. On the troopers came up the side of the hill. Cassier had counted them—they are but two; despair has lent courage to his heart, and will give a giant stroke to his aged arm.
At the sight of the suspected caleche drawn up in the shady road, one of the pursuing officers gave spurs to his horse, and flew out before his companion to seize the prey—to be the first captor of the delinquent fugitive. Fatal indiscretion! Plunging along at desperate speed, and dreaming of gold and renown, the burnished sword of Cassier took his horse on the flank. Its rider fell to the earth; before he had seen his enemy, the sword of Cassier had pierced his heart.
A scream from the carriage announced that the scene had been witnessed by tender girls who had not been accustomed to deeds of violence and bloodshed. But the combat has now but commenced. The battle of the Horatii and Curatii, on which an empire depended, was not more fierce.
The second gendarme saw the fate of his companion; he reined his horse, dismounted, and came with drawn sword to meet the Parisian banker, who had now become a mountain bandit.
When Greek met Greek in the days of old, the earth trembled. Never was more equal or deadly fight. Cassier had learned the sword exercise in his youth as a useful art; the police officer was a swordsman from profession. For a moment sparks flew from the whirling, burnished blades. The silence of deep resolve wrapt the features of the combatant in fierce rigidity. Again and again they struck and parried, struck and parried, until wearied nature gave feeble response to the maddened soul. The aged Cassier felt, from his age and fatigue, about to succumb; gathering all his strength for a desperate effort, he threw his weight into a well-measured shoulder stroke, when, lo! his antagonist's sword flew in pieces—the brave gendarme fell weltering in the blood of his murdered companion.
All is still again. The sun has gone down in murky splendor, the birds are silent, and the solitude of the wild mountain-pass is like the night, that is darker after the flash of the meteor. The hapless but brave soldiers of justice lie in their armor on the field of battle; the fresh blood gurgles from the gaping wounds, and the madness of defeat is fiercely stamped on their bronzed features; one holds in death-grasp the unsheathed sword he had not time to wield, the other sill stares with open eye on the broken blade that proved his ruin.
A heavy splash and a crimson streak in the foam announce that the torrent has become the grave of the fallen police; the road, steeped with blood, is covered with fresh earth; the scene that witnessed the tragedy is fair and beautiful as before. Cassier, reassured, with bold step and pulse of pride, turns towards his conveyance to resume his journey.
Aloysia was just recovering from a fainting fit, and her sister had labored to restore her during the exciting moments of the deadly strife that had just been concluded. Neither of them saw the perilous situation of their father, and were thus saved the shock the extremity of his peril was calculated to have produced.
A few days found them safely across the frontiers of France, threading the passes of the Alps, and away from the grasp of justice, that pursued them in vain.
As the wearied stag that has eluded the chasing dogs rests in safety in the covert of its native mountains, our fugitives at length breathed freely in the beautiful city of Geneva. Wild and grand as had been the scenery they passed through, the excitement of the flight and the fear of seizure had, to them, robbed nature of her charms. Ever and anon, indeed, they had looked around with searching eyes, but not to gaze in rapture on the snow-capped mountains, the green valleys, and crystal streams; it was rather to peer along the road they had passed, to see if any speck on the horizon would indicate the pursuing horses of the gendarmes. But now for the first time the magnificence of the Alpine scenery and the charm of the lovely queen of the Swiss valleys burst on their view. Mont Blanc, already seen from the north, seemed to lift its snowy drapery higher into the blue sky, and stood out more majestic in its crystallized peaks when seen from the bridges of the Rhone. Another firmament was seen through the clear azure water of the beautiful lake; and although the air was cold and fresh in the icy chill of the mountains, and nature stripped of her green, yet our young heroines were charmed with their first view of the city, and rejoiced in the prospect of a long sojourn.
There are few spots in the world where the lovers of the sublimities of nature can drink in such visual feasts as at Geneva. Since railways have shortened distance and cut through mountains, there is no more fashionable rendezvous for the world of art than the suburbs of the Swiss capital. During the summer months every little nook on the surrounding mountain-sides is occupied by artists of every sex and of every nation. What juvenile album is complete without a sketch of Mont Blanc? The old mountain stands out in its eternal majesty as a vision of awful beauty for old and young; and many a noble soul has been borne from the contemplation of the grandeur of nature to study in awe the greatness of Him "who makes mountains his footstools." The artificial beauties of the modern Geneva far surpass the old; yet those mountains, those peaks and snows and lakes, were always there. It was known to Constantine, and crept into importance and worth in proportion as science and art were developed in the civilization of Europe.
At the time we write the beautiful Swiss capital was one of the principal seats of learning in Europe. But, alas! its literature was blasted by the false principles of the Reformation. Like marble cenotaphs that have corruption within, Geneva, clothed with all the beauties of nature and art, was rotten to the core in her moral and religious character. She became the mother of heresiarchs, the theatre of infidelity, and by her press and preaching scattered far and wide the wildest theories of deism and unbelief. All the secret societies of the world were represented in her lodges, and within her walls, were gathered men of desparate and socialistic politics who had sworn to overturn as far as they could the authority of society, to despise the rights of property, and to trample on the laws of order. There was no city in the world guilty of more blasphemy than this beautiful Geneva; and even to this day, as the sins of fathers descend to their children, the teachings of Calvin, of Bayle, and of Servetus hang like a chronic curse over the city to warp every noble feeling of Christian virtue.
Amongst the leaders of the secret societies, amongst the socialists who plot the ruin of their fellow-citizens, and amongst the infidels who blasphemously ridicule the mysteries of Christianity, we must now seek the unfortunate Cassier, who has arrived in Geneva.
To outsiders Masonry is a mystery. When Masons speak or write of themselves they give the world to understand the are but a harmless union for mutual benefit, and for the promotion of works of benevolence. That such is the belief of many individuals in the lower grades of Masonry, and even of some lodges amongst the thousands scattered over the face of the earth, we have no doubt; but that charity in its varied branches has been either the teaching or the fact amongst the great bulk of Freemasons during the last two hundred years we unhesitatingly deny.
In the ceremony of making a master-mason, and in a dark room, with a coffin in the centre covered with a pall, the brethren standing around in attitudes denoting grief and sorrow, the mysterious official who has the privilege of three stars before his name gives the aspirant this interesting history of the origin and aim of his office.
"Over the workmen who were building the temple erected by Solomon's orders there presided Adoniram. There were about 3,000 workmen. That each one might receive his due, Adoniram divided them into three classes—apprentices, fellow-craftsmen, and masters. He entrusted each class with a word, signs, and a grip by which they might be recognized. Each class was to preserve the greatest secrecy as to these signs and words. Three of the fellow-crafts, wishing to know the word of the master, and by that means obtain his salary, hid themselves in the temple, and each posted himself at a different gate. At the usual time when Adoniram came to shut the gates of the temple, the first of the three fellow-crafts met him, and demanded the word of the masters. Adoniram refused to give it, and received a violent blow with a stick on the head. He flies to another gate, is met, challenged, and treated in a similar manner by the second. Flying to the third door, he is killed by the fellow-craft posted there on his refusing to betray the word. His assassins bury him under a heap of ruins, and mark the spot with a branch of acacia.
"Adoniram's absence gives great uneasiness to Solomon and the masters. He is sought for everywhere; at length one of the masters discovers a corpse, ad, taking it by the finger, the finger parts from the hand; he takes it by the wrist, and it parts from the arm; when the master in astonishment, cries out 'Mac Benac,' which the craft interprets by the words, 'The flesh parts from the bones.'"
The history finished, the adept is informed that the object of the degree which he has just received is to recover the word lost by the death of Adoniram, and to revenge this martyr of the Masonic secrecy.
Thousands of years have rolled over since the alleged death of the clerk of works at Solomon's temple, and if the streams of human blood that his would-be avengers have caused to flow have not satiated this blood-thirsty shade, those that Masons, Communists, Internationals, and other secret societies will yet cause to flow in the cities of Europe will surely avenge the ill fated Adoniram.
It is also asserted by some Masons of strong powers of imagination that they take their origin from the Eleusinian Mysteries. These were pagan orgies attached to some Grecian temples. Surrounded by mysterious ceremonies and symbols, and supported by every mythical and allegorical illusion that could inspire awe or confidence, these mysteries were very popular amongst the Greeks.
"The mysteries of Eleusis," says the profound German mythologist, Creuzer, "did not only teach resignation, but, as we see by the verses of Homer to Ceres sung on those occasions, they afforded consoling promises of a better futurity. 'Happy is the mortal,' it is said there, 'who hath been able to contemplate these grand scenes! But he who hath not taken part in these holy ceremonies is fore ever deprived of a like lot, even when death has drawn him down into its gloomy abodes.'"
Harmless and absurd as these mysteries were in the commencement, they afterwards lapsed into all the immoralities of pagan worship. But to give such a remote, and even such a noble, origin to the frivolous deism of modern Masonry is about as absurd as to say that men were at one time all monkeys.
The truth is, Freemasonry was never heard of until the latter part of the Middle Ages. It found its infancy among the works of the great cathedral of Strasburg. Erwin of Steinbach, the leading architect employed in the erection of this beautiful and stupendous work of architectural beauty, called around him other noted men from the different cities of Germany, Switzerland, and France; he formed the first lodge. The members became deputies for the formation of lodges in other cities, and thus in 1459 the heads of these lodges assembled at Ratisbon, and drew up their Act of Incorporation, which instituted in perpetuity the lodge of Strasburg as the chief lodge, and its president as the Grand Master of the Freemasons of Germany.
The masters, journeymen, and apprentices formed a corporation having special jurisdiction in different localities. In order not to be confounded with the vulgar mechanics who could only use the hammer and the trowel, the Freemasons invented signs of mutual recognition and certain ceremonies of initiation. A traditionary secret was handed down, revealed to the initiated, and that only according to the degrees they had attained. They adopted for symbols the square, the level, the compass, and the hammer. In some lodges and in higher grades (for they differ almost in every nation) we find the Bible, compass, and square only. But the Bible given to the aspirant he is to understand he is to acknowledge no other law but that of Adam—the law which Almighty god had engraved on his heart, and which is called the law of nature (thereby rejecting the laws of the Church and society). The compass recalls to his mind that God is the central point of everything, from which everything is equally distant, and to which everything is equally near. By the square he is to learn that God made everything equal. The drift of these symbolic explanations is obvious.
In the ceremonies of initiation into the various degrees everything was devised that could strike the imagination, awaken curiosity, or excite terror. The awful oath that has been administered in some Continental lodges would send a thrill of horror through every right-minded person, whilst the lugubrious ceremonies the aspirant has to pass elicit a smile—such, for instance, of leading the young Mason with bandaged eyes around the inner temple, and in the higher grades presenting him with a dagger, which he is to plunge into a manikin stuffed with bladders full of blood, and declare that thus he will be avenged of the death of Adoniram! Then he is instructed in the code of secret signals by which he can recognize a brother on the street, on the bench, or on the field of battle. Carousing till midnight is a befitting finale to the proceedings of the lodge.
The doctrines or religious code of the Masons are, as their symbols indicate, deistic and anti-Christian. They openly shake off the control of all religion, and pretend to be in possession of a secret to make men better and happier than Christ, his apostles, and his Church have made them or can make them. "The pretension," says Professor Robertson, "is monstrous!"
How is this exoteric teaching consistent with the full and final revelation of divine truths? If in the deep midnight of heathenism the sage had been justified in seeking in the mysteries of Eleusis for a keener apprehension of the truths of primitive religion, how does this justify the Mason, in the midday effulgence of Christianity, in telling mankind he has a wonderful secret for advancing them in virtue and happiness—a secret unknown to the incarnate God, and to the Church with which he has promised the Paraclete should abide for ever? And even the Protestant, who rejects the teaching of that unerring Church, if he admits Christianity to be a final revelation, must scout the pretensions of a society that claims the possession of moral truths unknown to the Christian religion.
Whatever may have been the original cast of the religious views of the Masonic order, it is certain in its development it has become impious and blaspheming. In the latter part of the seventeenth century the Masonic lodges were the hot-beds of sedition and revolution; and long before the popes from their high watch-tower of the Vatican had hurled on these secret gatherings the anathema of condemnation, they were interdicted in England by the Government of Queen Elizabeth; they were checked in France by Louis XV. (1729); they were prescribed in Holland in 1735, and successively in Flanders, in Sweden, in Poland, in Spain, in Portugal, in Hungary, and in Switzerland. In Vienna, in 1743, a lodge was burst into by soldiers. The Freemasons had to give up their swords and were conducted to prison; but as there were personages of high rank among them, they were let free on parole and their assemblies finally prohibited. These facts prove there was something more than mutual benefit associations in Masonry. "When we consider," says M. Picot, "that Freemasonry was born with irreligion; that it grew up with it; that it has kept pace with its progress; that it has never pleased any men but those who were impious or indifferent about religion; and that it has always been regarded with disfavor by zealous Catholics, we can only regard it as an institution bad in itself and dangerous in its effects."
Robinson of Edinburgh, who was a Protestant and at on time a Mason himself, says: "I believe no ordinary brother will say that the occupations of the lodges are anything better than frivolous, very frivolous indeed. The distribution of charity needs to be no secret, and it is but a small part of the employment of the meeting. Mere frivolity can never occupy men come to age, and accordingly we see in every part of Europe where Freemasonry has been established the lodges have become seed-beds of public mischief."
This was particularly true of the lodges of the central cities of Europe in the latter part of the seventeenth century. They were not only politically obnoxious to governments, but they became the agents and supporters of all the heretical theories of the day, and their evil effects were felt in the domestic circle. Like animals that hate the light and crawl out from their hiding-places when the world is abandoned by man, the members of those impious gatherings passed their nights in mysterious conclave. Fancy can paint the scene: weak-minded men of every shade of unbelief, men of dishonest and immoral sentiments, men who, if justice had her due, should have swung on the gallows or eked out a miserable existence in some criminal's cell, joined in league to trample on the laws and constitution of order, and, in the awful callousness of intoxication, uttering every blasphemous and improper thought the evil one could suggest. What must have been the character of the homes that received such men after their midnight revels? Many a happy household has been turned into grief through their demoralizing influence; mothers, wives, and daughters have often, in the lonely hours of midnight, sat up with a scanty light and a dying fire awaiting the late return of a son, a husband, or a brother; with many a sigh they would trace the ruin of their domestic felicity and the wreck of their family to some lodge of the secret societies.
Before appealing to facts and bringing the reader to a scene of domestic misery caused by those societies, we will conclude these remarks by quoting one or two verses from a parody on a very popular American song. We believe the lines representing the poor little child calling in the middle of the night, in the cold and wet, at the Masonic lodge for its father, to be as truthful in the realities of domestic suffering as they are beautiful and touching in poetic sentiment:
"Father, dear father, stop home with us prayYou never stop home with us now;'Tis always the 'lodge' or 'lodge business,' you say,That will not home pleasures allow.Poor mother says benevolence is all very well,And your efforts would yield her delight,If they did not take up so much of your time,And keep you from home every night.
"Father, dear father, stop home with us pray!Poor mother's deserted, she said,And she wept o'er your absence one night, till awayFrom our home to your lodge-room I sped.A man with a red collar came out and smiled,And patted my cheeks, cold and blue,And I told him I was a good Templar's child,And was waiting, dear father, for you.
"Father, dear father, come home with me now;You left us before half-past seven.Don't say you'll come soon, with a frown on your brow;'Twill soon, father dear, be eleven.Your supper is cold, for the fire is quite dead,And mother to bed has gone, too;And these were the very last words that she said;'I hate those Freemasons, I do!'"
Late on a dark night in the commencement of November, wind and rain blowing with violence from the mountains, and the streets of Geneva abandoned, we find our young heroines sitting in a comfortable room. They are lounging on easy-chairs before a warm fire; the eldest is reading, and the youngest, although dressed in the pretty uniform of a naval cadet, is working at embroidery with colored wools.
Alvira and Aloysia, at the command of their father, have still preserved their disguise, at first irksome to their habits and delicacy of maidenhood; but necessity and fear toned down their objection, and they gradually accustomed themselves to the change. In girlish simplicity they were pleased with the novelty of their position. They knew each other as Charles and Henry, and by these names we must now call them.
The old clock of the church on the hill sent the mournful tones of the eleventh hour over the silent city. Charles counted the solemn booms of the church bell, and then, as if resuming the conversation with Henry: "Eleven o'clock, and father not come home yet! I am sure I don't know what keeps father out every night so late; if poor mother were alive, she would never stand this."
"But perhaps pa may have important business and can't come home," we hear the amiable Henry suggesting.
"Business! Nothing of the kind. He has got in amongst some old fools who pretend to have more knowledge than their grandfathers, and are deceiving old women of both sexes to such a degree that they actually fancy they are inspired to make new Bibles, new commandments, and new churches."
"But father might be trying to put them right," replied Henry softly, "and perhaps feels as you do. How sad to see them going astray!"
"No," answered the other with greater animation, "he is as bad as any of them. You remember long ago how he used to make poor mother cry when speaking of the great mystery of Redemption; he called it the greatest swindle the world ever saw. You remember what blasphemous and insulting language he addressed to the Sisters of St. Vincent when they asked for alms in honor of the Blessed Virgin; and you know how he is always reading the most impious works.
"He is now shut up in one of those mysterious rooms called Freemason lodges, where, if report be true, the enemies of the Church and state plot the ruin of mankind. Henry, he is not only an infidel and a Freemason, but he is unkind to us."
Saying these last words, Charles rose and paced up and down the room, as if full of passion.
Faith, like anemones that flourish in the depths of the ocean when the surface is tossed with storm, was concealed in the heart of Charles, and inspired those feelings of holy indignation which live in secret in the heart even when passion rages in triumph without.
Henry ventured a reply, but the excited manner of her sister checked her, and, burying her face in her hands, she remained in silence. Well she knew Charles was right, and in the deep sympathy of her innocent, loving heart her feelings crept into prayer for her erring parent, and silent tears suffused her eyes.
Whilst the two girls were thus engaged—the one pacing the room and biting her lips with annoyance, the other wrapt in prayer and tears—the step of Cassier was heard on the stairs.
It was unfortunate for Charles. He had given loose rein to his passion, and it was at this moment beyond control. The scene reminds us of a poor wife, the hapless victim of a drunkard's home, drawing on herself brutal treatment, when, in the lonely hours of midnight and in the pent-up feelings of a breaking heart, she would incautiously reprove the maddened retch who is reeling home to her under the fumes of intoxication; thus Charles gave vent to feelings she had long nursed in her bosom, and spoke in disrespectful language of reproof to her intoxicated father.
Cassier had come from the carousals of the lodge. The fumes of the old wines had reached his brain; the fearless and unexpected reproof of Charles startled him. In an instant the demon of intemperance reigned in his heart; without waiting to answer, he approached the girl, gave her a severe slap on the face, and ordered her to her apartments.
Charles and Henry retired to a sleepless couch, and their pillow was moistened with many bitter tears before the dawn of the morning.
In a small spark commences the conflagration that destroys cities; the broad river that flows with irresistible majesty through our plains commences in a rivulet leaping and sparkling on the green hill-side; the almighty avalanche that sweeps with the roar of thunder through the Alpine ravines commences in a handful of loosened snow. Thus to a thought, a guilty desire uncontrolled, may be traced the greatest moral catastrophes.
A cloud passed over the thoughts of Charles. From the momentous evening she received the rebuke of her father, her heart became the battle-field of contending emotions. She brooded in silence over imaginary wrongs, and thus gave to a latent passion the first impulse that led to disastrous consequences. Diseased fancy lent a charm to thoughts long forgotten, and recalled the pictures of pride and ambition that had so often gilded the horizon of her young hopes. To be free and have wealth, she thought, was worth swimming across a river of blood to gain.
A temptation seized the thoughts of Charles. It clung to her like the bloodsucker drawing fresh streams from young veins. Notwithstanding her efforts to shake off the terrible temptation, and because she did not seek aid in the sacraments of the Church, it lived and haunted her in spite of her will. We tremble to write it—'twas to murder her father.