V.AMONG THE GNOMES(continued).
THE DISCOVERY OF THE SUNTHE DISCOVERY OF THE SUN
THE DISCOVERY OF THE SUN
THE DISCOVERY OF THE SUN
WE arrived at the king’s palace, a description of which will undoubtedly interest the reader, and I only regret my inability to do full justice to this subject.
The palace consisted of an extensive building of white alabaster upon a rose-coloured marble foundation, and with a gilded dome-shaped roof over the main portion of the building, while the adjoining parts were shaped in various ways. The whole represented a mixture of Grecian and Moorish styles; there was a high portal whose columns were of white marble with veins of gold. Entering through the main door we came into a spacious courtyard, filled with works of art, representing antediluvian monstrosities of the various ages of the world. There we saw the Ichthyosaurus, Plesiosaurus, and Megatherium, and similar animals unknown in history; enormous snakes, turtles, and crocodiles, in what is supposed to have been their original size and shape, and besides these there were represented such failures of nature as may have existed in the earliest time of the world’s history—women with fish-tails, human bodies with animal heads, and animal bodies with human heads or limbs,fauns, mermaids, satyrs, centaurs, flying snakes, dragons, etc. Curiously enough, the gnomes claimed that these were the representations of their ancestors, and they paid great respect to them. This courtyard extended all around the palace, surrounding it like a ring.
From this court we entered into an entrance hall built of yellow stone, at the door of which were standing two gigantic umbrella-shaped mushrooms of scarlet colour with white filaments, resembling the finest kind of lace.
This hall was exquisitely furnished and ornamented with various mushrooms, all of an edible kind, affording at once comfort and food; for while resting upon a lounge or sitting at a table, if one wanted to eat, all he had to do was to eat a piece of the furniture. There was the Agaricus deliciosus, procerus, campestris, prunulus, Boletus edulis, Polyporus confluens, Hydrum repandum and imbriatum, the Clavaria Botrytis, Morchella esculenta, Helvella crispa, Bovista nigrescens, and many others,whose names I have forgotten, and still others which even Professor Cracker has not yet classified. They were serving either as tables, couches, or chairs; and there was not a single toadstool or poisonous fungus among them. There were no chandeliers, lamps, or candlesticks of any kind, for the gnomes lived in a natural manner and needed no artificial lights. Each gnome was himself a light more or less luminous according to the degree of his or her intelligence. But to me, having no light of my own and no power to illuminate anything, it was a source of continual annoyance that I always needed the company of some gnome to keep me enlightened, as otherwise I would have been left in utter darkness and nothingness. Moreover, the light in which a thing appeared to me always depended on the colour of the light of this or that gnome who happened to be in my presence, which caused me to experience a continual change of opinions regarding the qualities of the objects I saw.
From this hall a flight of seven marble steps led into the main building of the palace. This consisted of eight divisions, each made of a different quality; while the whole was built in a star-shaped form; so that each division with its sub-divisions was connected directly with the central chamber occupied by the king. But what was most curious about it was, that in each division some special invisible genii or spirit seemed to preside; for in each a peculiar influence differing from the rest could be felt by anyone whose nerves were not made of cast-iron or who was not a blockhead.
Thus the hall of the mushrooms on the north side breathed an air of luxury and enjoyment; while the room to the left of it was pervaded by a spirit of anxiety and dissatisfaction, and was visited only by those who by force of habit had become attracted to it, and who, so to say, found satisfaction only in being always dissatisfied; chronic grumblers, misanthropes, people discontented with themselvesand with everything. On the other hand, there were two rooms to the east, in which nobody could remain without being overcome by a feeling of awe, reverence, generosity, sublimity, and a deep religious sentiment. They were visited by the brightest of the gnomes, and served as places for contemplation. These rooms seemed to be empty, but they were not empty; because, while they were bare of all objects, they were filled with an overwhelming abundance of that spirit which is the creator or producer of forms.
THE PALACE OF THE KINGTHE PALACE OF THE KING.
THE PALACE OF THE KING.
THE PALACE OF THE KING.
The south-eastern portion of the palace contained the sleeping apartments of the royal family, and whoever entered there would sink into a state of torpor and forgetfulness; but the hall next to that, lying directly towards the south, inspired its inhabitants with a deep melancholy easily turned into anger. Another division towards the west was called the chamber of cunning, and used on certain occasions for the purpose of concocting schemesof revenge and intrigue. It was very seldom used at the time of my arrival, but became a favourite meeting-room later on. As to the hall upon the north side, which was dedicated to all sorts of sensual enjoyment, it was the most attractive, but also the most dangerous of them all, and I am bound by promise not to divulge any of its mysteries.
All these rooms were free of access to every gnome of good standing; but the division in the centre, where the king resided, was open only to those who gained admission there. It was always guarded by a selected number of female soldiers, corresponding to our Amazons, and it was said that female soldiers were always chosen in preference, because they were more faithful and reliable than the males among the gnomes.
At the entrance of the king’s chamber there were statues of gigantic size, reminding me of the ones at the British Museum which were brought there from Easter Island. Theyrepresented that prehistoric race of beings which the gnomes used to call “Man,” or “Homo divinus,” and of which they claimed that it existed no more upon the planet earth, having emigrated to other spheres, and abandoned their country to hobgoblins, devils, and spooks. I must confess that in our country I never met with any human beings of such a superhuman aspect as was represented here. There were images of men and women of such noble mien and so awe-inspiring, that they looked much more like gods than like specimens of the genushomo bipex, and a resemblance to them can be found only among the statuary of the ancient Greeks. Here the king in person resided, and nobody dared to approach him without his consent, and without being admitted by the Amazons; but the apartments of the princess were next to those of the king, and as I spent a great deal of time in her company, I also came very frequently in contact with her father the king.
The most remarkable thing among the gnomes was that they could not distinguish falsehood from truth. They were incapable of saying anything else than what they themselves thought and believed, and they could not conceive of the possibility of telling a lie. This state of affairs was sometimes somewhat annoying, for it is not always agreeable to hear some one state his opinion about you right to your face; but on the other hand it was advantageous in many respects. For instance, whenever I wanted to enter the chamber of the king, all I had to do was to tell the Amazons that the king wanted to see me; and I believe if anyone had told the treasurer of the kingdom that he was entitled to take the treasure away, the guardian would have delivered it up without hesitation. This, however, was only at the time of my arrival, and before an attempt of civilising the gnomes was made. Time passed away rapidly, and I do not know how long Iremained at the palace enjoying the hospitality of the queen and the company of the princess; but each day I learned more to admire Adalga’s character; the simplicity of her way of thinking, and the purity of her affection. It is true that her want of modern education, her inability to hide her true sentiments, and her inexperience in the habits of modern civilisation—especially in what refers to conventionalities—sometimes created a feeling of dissatisfaction in my mind. She did not know how to pretend sentiments which she did not experience; she knew nothing about logical quibbles and tergiversation, nor of the many sweet little lies that make life supportable among mankind. It never occurred to her to say anything just for the sake of using a little flattery or tickling one’s vanity, or for the purpose of teasing; and of all such things which are much admired among people of culture she knew nothing. This I regretted, but I could not keep myselffrom admiring her naturalness and sincerity. We passed a great deal of our time in the hall at the north end, and the princess asked me a thousand questions in regard to the constitution, customs and habits of the human kingdom, the manners of its inhabitants, their object of living and occupation, and the immortality of their souls.
“I know, love of my heart!” she used to say, “that if I could only become fully identified with you, we would both be as one immortal being, and it is only the dark aspect of your nature which prevents this unification and identity.”
“But why, dearest one!” I asked, “can you not become immortal without this unification that would destroy your identity? Have you not within yourself all the elements necessary for that purpose?”
“Alas, no!” answered the princess. “These elements are within us, but they are capable of development only in the constitution ofman, and therefore we strive to become human just as you strive to become gods. But the race of real human beings has disappeared, and only a spurious imitation is left. These are the ghosts and hobgoblins with whom intercourse is forbidden, and we are now doomed to be left for ages without any prospect of real progress, until a race of real men appears again upon the earth.”
I answered her questions as well as I could, assuring her that there were still a great many honest and noble-minded people among what she called hobgoblins and ghosts, and that they would be glad to contract marriages with gnomes and sylphs, if they knew that they could thereby be useful to them. I said that there were among us millions of people who did not know that they were immortal, but that thousands of clergymen were engaged in the occupation of making them believe it. I also said that new systems of ethics, morals, and philosophy were being invented almostevery day, and that the world of humanity would soon become very much improved.
“Oh, I wish I were a man!” exclaimed Adalga.
“This will be impossible in your present incarnation,” I said. “But I will do all I can to develop in you a human mind and teach you all that men know.”
“Oh, do please!” cried the princess, embracing me in the exuberance of her joy.
“First of all,” I said, “you must learn the rules of logic, syntax and induction, illation, postulation, assumption and inference. You must learn to doubt everything you see and feel, and deny all you hear. Never believe anything unless you already know all the whys and wherefores, and never take anything for granted unless it comes from an authority which you believe to be respectable, and which is recognised as such by the crowd. Deny everything that you do not understand, consider everybody a liar until he has irrefutably proved hisveracity; never let anybody get the advantage of you by showing yourself to him such as you are, and never do anything without getting a personal profit.”
I stopped, because I saw that these maxims were all gibberish to the princess, and that she did not understand what I said; but I resolved to try my best to instruct her, and to bring intellectual culture among the gnomes.
During these happy days, and while waiting for the return of the three imbeciles, I highly enjoyed the novelty of my situation. My liberty was not restricted, and I had ample opportunity for studying the character and the habits of the gnomes, in which occupation I was liberally aided by the princess. Arm in arm we wandered or floated through the villages, visited the mines and observed the gnomes at their labour, and I was astonished at the untold amount of treasures in the Untersberg, the existence of which is little suspected.
The gnomes on the whole were at that time an unsophisticated lot; because, owing to their simple nature, a gnome could only think one thought at a time. They were therefore not given to reasoning and argumentation, and lived fully contented. In fact, they were rather deficient in intellectuality, but in spite of that, or perhaps on account of it, they had a great deal of spiritual power. Falsehood, lying, hypocrisy, scheming, and wilful deception were unknown to them, and as stated above, they always meant what they said, and took it for granted that everyone except a hobgoblin or spook meant what his words implied; nor would it have been possible for a gnome to tell a wilful lie without experiencing therefrom immediately a detrimental effect upon his constitution; for as it was the light of truth that made them luminous, the telling of a falsehood, or even the thinking of one, would have immediately diminished the amount of his or her luminosity, which would have atonce become visible to the rest; or it might have extinguished their light for ever. Thus they were, by the necessity of their nature, always open and sincere, and followed their impulses for good or evil without being guided by the reasoning intellect. Whatever was done by them was done in good faith, even if it was foolish; there never was any malicious intent.
Being capable of perceiving the truth directly and without reasoning, by the power of pure reason or instinct, they could solve the most difficult mathematical problems by merely looking at the final result, and nearly every one of them could thus have made a fortune among us by giving exhibitions of his power as a mathematical phenomenon, without the least knowledge of mathematics; but they could not even make the smallest calculation or draw any inferences from given factors. They knew what they knew because they perceived it, and there was no guessing about what they saw.
I found them to be exceedingly impressible by my thoughts and emotions. I often amused myself with the lower orders of gnomes by making them act out what I thought. When I, for instance, imagined myself to be afraid of them, they would become immediately afraid of me and run away. When I became angry at them, they became angry at me, even if I said not a word nor showed it by my manners. I think that if I had secretly determined to kill a gnome, he would have unknowingly followed the impulse and killed me. This made me think of the story of Burkhart of Tollenstein, and that perhaps many suicides may be thus due to the ire aroused in those semi-intelligent forces of nature which we find objectified in the kingdom of gnomes.
There was one class of gnomes calledPigmies, whose office it was to direct the currents of vital electricity in the earth to all places where the roots of the plants thatgrew upon the surface required it. This they did while they were in their disembodied state, when each of them was, so to say, like a magnetic current; but whenever they assumed corporeal forms they were very small, and perhaps for this reason they had a dislike against appearing in corporeal bodies, and did so only for the purpose of taking food, or for some other object which required material organs. They were composed of some substantial but bodiless active force, which they could cause to crystallise into a nucleus of latent energy. In such a condition they were very lazy; but when liberated they were very active. They were strong, and it was surprising to see what an amount of active force could be developed from a comparatively insignificant spark of energy.
Next, there were theVulcani, who were principally occupied with mineral life, having in their charge the growth and transformation of metals. Their substance consisted of acertain force for which we have no name, but which might be called an electro-magnetic fire. By an exercise of their will they were able to send a current of such vital electricity into a mineral vein, and cause gold and silver, iron and copper, to grow; for it is a sign of short-sightedness if one believes that metals have no life and do not grow, because their growth is not so rapid and perceptible as that of the plants.
Then there were theCubitali, and the substance of which they were formed was a kind of explosive force, which means that they could contract their fluidic bodies and expand them very rapidly, when the quick expansion caused a kind of explosion with a destructive effect. Whenever they assumed a form they were about two feet high, well built, and showing great muscular strength. They were, so to say, the hard-working class, and their principal occupation was the blasting of air and the cutting of rocks; and, inspite of their robust appearance, they had a great deal of artistic talent, as was proved by the products of their labour that could be seen in the palace of the king.
Furthermore, there were theActhnici, constituted of “Acthna,” an invisible subterranean fire, who, whenever they manifested themselves in forms and became visible, appeared like fiery globes and balls of lightning. They were, on the whole, stupid and dangerous, and it was said that on more than one occasion some of them had entered dreamland—as they called our world—and been seen by the spooks and returned no more; all of which may, perhaps, have been only a fable, believed only by the children of the gnomes. TheActhniciwere said to create heat and cause upheavings of the earth, and some of our ancient philosophers believed them to cause explosions in our mines. However that may be, I never saw them at work, for they were uncouth fellows, and I loved to avoid their society.
There were also theSagani, and they were the cleverest of all. They were tall and well-formed, resembling the human shape in stature and form whenever they assumed a body. They were from three to five feet high, but they had the power to elongate themselves from the normal size up to a length of twenty-five feet and more. Their principal occupation was to construct the astral models of plants after a certain type for each species, which they did by the power of their imagination (I have no other suitable word); and here I beg to add in parenthesis that, according to my observation among the gnomes, every plant, stone, or tree upon the Untersberg had its “Leffahs,” as it is called by the gnomes, or astral type within the astral body of that mountain; each being in some way which I am unable to explain, connected with the physical part of the corresponding organism; so that the physical and (to us) visible product was always the exact image andcorporeal representation of its ethereal progenitor and counterpart that is invisible to us but visible to the gnomes.
All the gnomes could at all times and at their own pleasure live in their ethereal states without any definite form, comparable to air or clouds or mists; or they could by an effort of will assume material and corporeal forms, each one according to his or her innate qualities. In their ethereal shape they could travel with the velocity of a thought, and penetrate through the most solid rocks like a current of electricity passing through a bar of iron; but in their corporeal state their locomotion was comparatively slow, and the atmospheric air, not being their own element, caused great obstacles to their locomotion. For the purpose of passing through air, they had to employ cutting and blasting and other methods similar to those which we use for tunnelling rocks.
It is believed by some people that when ourbodies are asleep, our spirits are free to roam consciously through space, and experience things which we do not remember when we awake, but which appear to us at best as a dream. Something similar was the case with the gnomes. In their ethereal states they were individual powers, as distinct from each other as electricity is distinct from light, or heat from sound, and as such they were in possession of consciousness and perception of a spiritual kind, and capable of remembering all they had experienced while condensed into a corporeal form. But whenever they assumed corporeal bodies, they had no distinct recollection of what they had been doing while in a state of dissolution, and this was explained to me by the fact that while in their ethereal state their brains were not solidified enough to register and retain the impressions which they received; but the higher impressions which they received while in their corporeal forms they remembered also in their ethereal state, and whenever agnome entered into the ethereal state he knew all that he had been doing in the same state before. Moreover, there was a state in which they lived in a semi-corporeal and semi-ethereal condition, and this was when they had not fully dissolved their forms, but merely assumed the shape of a globe of light.
From all this it will appear that it is as difficult for a gnome to penetrate into our world as it is for us to penetrate into theirs, and even, as it often may happen, a gnome, while in his incorporeal form, visits mankind, he will not remember anything about it when he returns, or it will appear to him like a dream, and this may be the reason that our world has gained the reputation among the gnomes as being a dreamland, and nothing more. It may be a dreamland to them as theirs is to us. But they appeared to me to live and exist in their own sphere as much as we in ours. As to the rest, they were born,ate, drank, slept, married, and evaporated after death.
Each family and each tribe of gnomes had its own head and leaders, whom they implicitly obeyed, without even knowing the possibility of disobedience, because they were not given to arguing, and all were ruled by Bimbam I. The administration of the kingdom was very simple; there were no taxes to pay, and everyone had what he wanted, because nobody wanted more than he had. The king took whatever he needed, and never more than he cared to have. Custom-house duties, monopolies, privileges, and corporation nuisances were entirely unknown, and there was no newspaper to disseminate gossip, cause dissensions, and ruin characters for the sake of getting up a sensation. There were no shams. The nobility consisted of gnomes that were truly noble, and not merely pretended to be so; the doctors actually knew something, and did not merely make believe that they were inpossession of knowledge; the goodness of the good could be estimated by the amount of light that radiated from their stars, and their character was indicated by the colour of the star. Consequently each individual sphere of light slowly changed when a new emotion or virtue grew in a gnome. Anger made them red, love blue, intelligence yellow, sensuality green, wisdom violet, and so forth.
The ladies of the gnomes occupied positions similar to those of our wives and daughters. The lower classes joined the males in their work; the higher ones were of a more ornamental character, and protectors of arts. The world of gnomes, the same as ours, would have been dreary without female beauty and loveliness. Many of the gnomesses were exceedingly beautiful and ethereal, others were homely; but all of them were very amiable, because they acted in a natural manner, made no attempt of disguising their feelings, and knew of no such thing as deceit; neither didthey disfigure their forms by absurd fashions in dress.
Love-making and wooing were carried on among the gnomes as it is with us, only with the exception that the females had the same right as the males to bestow their affection and to make proposals; neither was it considered a disgrace for any lady to do so; on the contrary, it would have been a disgrace for her to pretend to have other sentiments than she had, and it would have injured her beauty and destroyed her light. There was, however, no such thing as what is understood among us as “women’s rights,” for their natural instincts taught them that not everything that becomes a male also becomes a female; these gnomes made no attempt to overstep the limits drawn by nature, for this would have caused them to become degraded and unnatural. On account of their simple-mindedness immorality was entirely unknown, because true morality has its basis in the instinctive perception of truth,and requires no artificially concocted systems and shams. One may be very moral without even knowing that moral doctrines exist, and another may know all the moral prescriptions by heart, and be a rascal for all that.
There was one class of females distinguished from the rest. They were such as, having attained a certain age, were still without children. They corresponded to what is in our world called “old maids”; but they were neither old nor ugly. In fact, they were on the whole very charming, and could sing beautiful songs, as everyone knows who has lived for a certain time in the vicinity of the Untersberg, and heard them sing. Their songs are usually of a sad character, and alluring; they express their loneliness and longing for children. The love for production exists in all departments of nature, and also among the gnomes. A gnome having no knowledge of his own, is always happy to stuff his head with theories belonging to others, and loves them asif they were his own children. The same is the case with the so-called “wild women” of the Untersberg. Their love for offspring sometimes causes them to come out of the Untersberg and appropriate to themselves children of men, such as they find lost or astray within their realm. For this reason they are called “wild,” although I wish to gracious that I would never meet with anything less wild than they. I always found them very lovely, and I now understand the meaning of those popular tales which speak of children of peasants that have been abducted by these spirits, and taken into the Untersberg, where they lived among the “wild women,” who treated them kindly, and played with them; and after a certain time sent them back to their parents loaded with gifts.