ATableof theChief Things.AAbraham’s Faith,19.Adam; SeeMan,Sin,Redemption.What Happiness he lost by the Fall,74.What Death he died,75.He retained in his Nature no Will or Light capable of itself to manifest spiritual Things,ibid.Whether there be any Reliques of the heavenly Image left in him,78,117.Alexander Skein’s Queries proposed to the Preachers,347,348,385.Anabaptists of Great Britain,39,322.AnabaptistsofMunster, how their mischievous Actings nothing touch theQuakers,36to40.Anicetus,37.Anointing, The Anointing teacheth all Things; it is and abideth for ever a common Privilege, and sure Rule to all Saints,34,35.Antichristis exalted when the Seed of God is pressed,118.His Work,273,274,275,279,280.Antinomians, their Opinion concerning Justification,175.Apostasy,224,270.Apostle, who he is, their Number was not limited, and whether any may be now-a-days so called,275,276,277,278.Appearances; SeeFaith.Arians, they first brought in the Doctrine ofPersecutionupon the Account of Religion,439,440.Arius, By what he fell into Error,270.Arminians; SeeRemonstrants.Assemblingsare needful, and what Sort,299,300,&c.SeeWorship, they are not to be forsaken,341.Astrologer,44,45.Aurelia, There tenCanonickswere burnt, and why,385,386.BBaptismis one, its Definition,355,358to364.It is the Baptism of Christ, and of the Spirit, not of Water,365to368.The Baptism of Water, which wasJohn’s Baptism, was a Figure of this Baptism, and is not to be continued,367to387.Baptismwith Water doth not cleanse the Heart,359,369.Nor is it a Badge of Christianity, as was Circumcision to the Jews,372,385.ThatPaulwas not sent to baptize is explained,372to374.Concerning whatBaptismChrist speaks,Mat.xxviii. 20. it is explained,376,377.How the Apostles baptized with Water is explained,378to382.ToBaptize, signifies toPlunge, and howSprinklingwas brought in,382,383.Those of old that usedWater-baptism, were Plunged, and they that were only Sprinkled, were not admitted to an Ecclesiastical Function, and why,383.Against the Use ofWater-baptismmany heretofore have testified,385,386.Infant-baptismis a mere human Tradition,355,387,388.Bible, The last Translations always find Fault with the first,60.Birth, The spiritual Birth,47.Holy Birth,217,218.SeeJustification.BishopofRome, concerning his Primacy,38,39.How he abused his Authority, and by what he deposed Princes, and absolveth the People from the Oath of Fidelity,438,442.Blood, To abstain from Blood and Things strangled,418,419.It hath been shed,398.Blood of Christ; SeeCommunion.Body, To bow the Body; SeeHead.Books CanonicalandApocryphal; SeeCanon,Scripture.Bonaventure,302.Bow, To bow the Knee; SeeUncover the Head.Bread, The breaking of Bread among the Jews, was no singular Thing,406,411.It is now other Ways performed than it was by Christ,401.Whether unleavened or leavened Bread is to be used; also it is hotly disputed about the Manner of taking it, and to whom it is to be given,411,412.SeeCommunion.CCalvinists; SeeProtestants.They denyConsubstantiation,38.They maintain absolute Reprobation,ibid.They think Grace is a certain irresistible Power; and what Sort of a Saviour they would have,147,248.Of the Flesh and Blood of Christ,393,396.They use leavened Bread in the Supper,411.Canon, Whether the Scripture be a filled up Canon,69,70.Whether it can be proved by Scripture that any Book is Canonical,70,71.Castelliobanished,442.Ceremonies; SeeSuperstition.Christ; SeeCommunion,Justification,Redemption,Word.He sheweth himself daily, revealing the Knowledge of the Father,8.Without his School there is nothing learned but busy Talking,9.He is the Eternal Word,11.No Creature hath access to God but by him,11,12,13.He is the Way, the Truth, and the Life,13.He is the Mediator between God and Man,12,170.He is God, and in Time he was made Partaker of Man’s Nature,12.Yesterday, To-day the same, and for ever,22.The Fathers believed in him, and how,ibid.His Sheep hear his Voice and contemn the Voice of a Stranger,51,258,261.It is the Fruit of his Ascension to send Pastors,63.He dwelleth in the Saints, and how,113.His Coming was necessary,115.By his Sacrifice we have Remission of Sins,115,152,170.Whether he be, and how he is in all Men, is explained,115,116.Being formed within, he is the formal Cause of Justification,164,189.By his Life, Death,&c.he hath opened a Way for Reconciliation,190,191,192.His Obedience, Righteousness, Death and Sufferings are ours; and it is explained, thatPaulsaid,He filled up that which was behind of the Afflictions of Christ in his Flesh,173.How we are Partakers of his Suffering,213,214,215.For what End he was manifested,209,210.He delivers his own by suffering,210.Concerning his outward and spiritual Body,390,391.Concerning his outward and inward Coming,417.Christian, How he is a Christian, and when he ceaseth so to be,5,10,25,26to31,220,244,245,246,247,257,258.The Foundation of his Faith,45.His Privilege,46.When Men are made Christians by Birth, and not by coming together,236,237.They have borrowed many Things from Jews and Gentiles,356,357.They recoil by little and little from their first Purity,415,498.The Primitive Christians for some Ages said,We are Christians, we Swear not,485.And,We are the Soldiers of Christ, it is not lawful for us to fight,495,496.Christianityis made as an Art,10.It is not Christianity without the Spirit,24to27,49,50.It would be turned intoScepticism,267.It is placed chiefly in the Renewing of the Heart,238.Wherein it consists not,313.What is, and is not, the Mark thereof,371,372,385.Why it is odious to Jews, Turks, and Heathens,395.What would contribute to itsCommendation,454.Church, Without which there is no Salvation; what she is; concerning her Members, Visibility, Profession, Degeneration, Succession,232to255.Whatsoever is done in the Church without the Instinct of the Holy Spirit, is vain and impious,160.The same may be said of her, as was in the Schools, ofTheseus’s Boat,280.In her Corrections ought to be exercised, and against whom,427.She is more corrupted by the Accession of Hypocrites,435,436.The Contentions of the Greek and Latin Churches about unleavened or leavened Bread in the Supper,411.The Lukewarmness of the Church ofLaodicea,246.There are introduced into theRoman Churchno less Superstitions and Ceremonies than among Heathens and Jews,237.Circumcision, a Seal of the old Covenant,373.Clergy,275,276,279,289,290,412.Clothes, That it is not lawful for Christians to use Things superfluous in Clothes,467to470,500.Comforter, For what End he was sent,8.Commission, The Commission of the Disciples of Christ before the Work was finished was more legal than evangelical,263.Communion, The Communion of the Body and Blood of Christ is a spiritual and inward Thing,388.That Body, that Blood is a spiritual Thing, and that it is that heavenly Seed, whereby Life and Salvation was of old and is now communicated,388,389,390.How any becomes Partaker thereof,393to395.It is not tied to the Ceremony of breaking Bread and drinking Wine, which Christ used with his Disciples, this was only a Figure,388,395to406.Whether that Ceremony be a necessary Part of the new Covenant, and whether it is to be continued,406to424.Spiritual Communion with God through Christ is obtained,75.Communityof Goods is not brought in by the Quakers,427,453.Compliments; SeeTitles.Conscience; SeeMagistrate.Its Definition, what it is; it is distinguished from theSaving Light,418to421,426.The good Conscience, and the hypocritical,226.He that acteth contrary to his Conscience sinneth; and concerning an erring Conscience,426.What Things appertain to Conscience,427.What Sort of Liberty of Conscience is defended,ibid.It is the Throne of God,428.It is free from the Power of all Men,442.Conversion, What is Man’s therein, is rather a Passion than an Action,121.Augustine’s Saying,ibid.This is cleared by two Examples,122,123.Correction, how and against whom it ought to be exercised,427.Covenant, The Difference betwixt the new and the old Covenant Worship,32,298,299,324to337,369to371.See alsoLaw,Gospel.Cross, The Sign of the Cross,385.DDancing; SeePlays.Days, Whether any be Holy, and concerning theDay commonly calledthe Lord’s Day,301,405.Deacons,414.Death; SeeAdam,Redemption.It entered into the World by Sin,83.In the Saints it is rather a Passing from Death to Life,84.Devil, He cares not at all how much God be acknowledged with the Mouth, provided himself be worshipped in the Heart,10,149.He haunts among the Wicked,210.How he may seem to be a Minister of the Gospel,271to273.When he can work nothing,220,221.He keeps Men in outward Signs, Shadows, and Forms, while they neglect the Substance,398,399.Dispute, The Dispute of the Shoemaker with a certain Professor,260.Of an Heathen Philosopher with a Bishop in the Council ofNice, and of the unlettered Clown,367,368.Divinity, School-divinity,256.How pernicious it is,268to279.Dreams; SeeFaith,Miracles.EEar, There is a spiritual and a bodily Ear,8,20.Easteris celebrated other Ways in the Latin Church than in the Eastern,37.The Celebration of it is grounded upon Tradition,ibid.Elders,17,279.ElectorofSaxony, the Scandal given by him,349.Eminency, your Eminency; SeeTitles.Enochwalked with God,216.Epistle; SeeJames,John,Peter.Esau,309.Ethicks, or Books of moral Philosophy, are not needful to Christians,268.Evangelist, Who he is, and Whether any now-a-days may be so called,277.Excellency, your Excellency; SeeTitles.Exorcism,385.FFaith, Its Definition, and what its Object is,18to21.How far, and how Appearances, outward Voices, and Dreams were the Objects of the Saints’ Faith,19,20.That Faith is one, and that the Object of Faith is one,20.Its Foundation,45.SeeRevelation,Scripture.Farellus,411.Father; SeeKnowledge,Revelation,18.Fathers, so called, they did not agree about some Books of the Scripture,50,60.They affirm that there are whole Verses taken out ofMarkandLuke,60.Concerning theSeptuagintInterpretation, and the Hebrew Copy,60.They preached universal Redemption for the first four Centuries,101.They frequently used the WordMeritin their Doctrine,200,201.Concerning the Possibility of not sinning,222.The Possibility of falling from Grace,226.Many of them did not only contradict one another, but themselves also,270.Concerning Baptism, and the Sign of the Cross,385.Concerning an Oath,478.Feet, Concerning the washing of one another’s Feet,407to410.Franequer,284.Freely, The Gospel ought to be preached freely,183,284.GGames; SeeSports.Gifted Brethren,254.GOD, How he hath always manifested himself,4.Unless he speak within, the Preacher makes a Rustling to no Purpose,7,8.None can know him aright, unless he receive it of the Holy Ghost,ibid.God is to be sought within,8.He is known by Sensation, and not by mere Speculation and syllogistick Demonstrations,8.He is the Fountain, Root, and Beginning of all good Works, and he hath made all Things by his Eternal Word,12.God speaking is the Object of Faith,18.Among all, he hath his own chosen Ones,6.He delights not in the Death of the Wicked; SeeRedemption.He hath manifested his Love in sending his Son,170,190,191.SeeJustification.He rewards the good Works of his Children,201,202.Whether it be possible to keep his Commandments,204,205.He is the Lord, and the only Judge of the Conscience,425,428.He will have a free Exercise,435.Gospel; SeeRedemption.The Truths of it are as Lies in the Mouths of profane and carnal Men,5,28,29.The Nature of it is explained,32,33.It is distinguished from the Law, and is more excellent than it,33,53.SeeCovenant,Law.Whether any ought to preach it in this or that Place, is not found in Scripture,254,255.Its Works are distinguished from the Works of the Law,195.How it is to be propagated, and of its Propagation,429.The Worship of it is inward,370.It is an inward Power,138,139.Grace, The Grace of God can be lost through Disobedience,224,&c.Saving Grace (seeRedemption) which is required in the Calling and Qualifying of a Minister; SeeMinister.In some it worketh in a special and prevalent Manner, that they necessarily obtain Salvation,123,124.Your Grace; SeeTitles.HHai Eben Yokdan,166.Hands, Laying on of Hands,256,419.Head, Of Uncovering the Head in Salutations,449,451,464,467,499.Heart, The Heart is deceitful and wicked,57,76.Heathen, Albeit they were ignorant of the History, yet they were sensible of the Loss by the Fall,159.Some Heathens would not swear,485.Heathenish Ceremonies were brought into the Christian Religion,385.HenryIV. King ofFrance,438.Heresies, whence they proceeded,313.Hereticks,431.High; SeePriest.Historyof Christ; SeeQuakers,Redemption.Holy of Holies, the High Priest entered into it once a Year,17.But now all of us at all Times have access unto God,33.Holiness, your Holiness; SeeTitles.Honour; SeeTitles.Hypocrite,431,435,436.IJacob,309.Jamesthe Apostle, there were of old divers Opinions concerning his Epistle,51.Idolatry,297,298.Whence it proceeded,355.Jestings; SeePlays,Games.Jesuits; See Sect,Ignatian.Jesus; SeeChrist.What it is to be saved, and to be assembled in his Name,133,168,305.Jews, Among them there may be Members of the Church,233.Their Error concerning the outward Succession of Abraham,244.Their Worship is outward,371.Illiterate; SeeMechanicks.Indulgences,166.Infants; SeeSin.Iniquities, Spiritual Iniquities, or Wickedness,313.Inquisition,436.Inspiration, where that doth not teach, Words without do make a Noise to no Purpose,7.Johnthe Apostle, concerning his second and third Epistles, and the Revelation, there were sometime divers Opinions,51.Johnthe Baptist did not Miracles,254.John Husis said to have prophesied,71.John Knox, In what Respect he was called the Apostle ofScotland,278.Judasfell from his Apostleship,245.Who was his Vicar,260.His Ministry was not purely evangelical,262,263.He was called immediately of Christ, and who are inferior to him, and plead for him, as a Pattern of their Ministry,263.Justification, The Doctrine thereof is and hath been greatly vitiated among thePapists, and wherein they place it,165,166,167,190.Lutherand theProtestantswith good Reason opposed this Doctrine, though many of them ran soon into another Extreme, and wherein they place it, and that they agree in one,167,168,173.It comes from the Love of God,170,190.Tojustify, signifies to makereally just, not to reputejust, which many Protestants are forced to acknowledge,180,181,184to188.The Revelation of Christ formed in the Heart is the formal Cause of Justification, not Works (to speak properly) which are only an Effect, and so also many Protestants have said,164,166to169,180to200.We are justified in Works, and how,164,173,174,193to200.This is so far from being a Popish Doctrine, thatBellarmineand others opposed it,172,200,202.KKingdomof God,329,419,428.Knowledge, The Height of Man’s Happiness is placed in the true Knowledge of God,iii.Error in the Entrance of this Knowledge is dangerous,1.Superstition, Idolatry, and thence Atheism, have proceeded from the false and feigned Opinions concerning God, and the Knowledge of him,3.The uncertain Knowledge of God is divers Ways attained, but the true and certain one only by the inward and immediate Revelation of the Holy Spirit,5.It hath been brought out of Use, and by what Devices,10.There is no Knowledge of the Father but by the Son, nor of the Son but by the Spirit,4,11,12,13,14,15,16.The Knowledge of Christ, which is not by the Revelation of his Spirit in the Heart, is no more the Knowledge of Christ, than the Prating of a Parrot, which hath been taught a few Words, may be said to be the Voice of a Man,15,16.LLaicks,275,276.Laity,279,280.LakeofBethesda,120.Law, The Law is distinguished from the Gospel,32,33,371.The Difference thereof,33,214. SeeGospel.Under the Law the People were not in any Doubt who should be Priests and Ministers,240.SeeMinisterof the Law,Worship.Learning, what true Learning is,264.Letter, The Letter killeth, quickeneth not,214.Light, The innate Light is explained byCicero,159,160.Light of Nature, The Errors of the Socinians and Pelagians, who exalt this Light, are rejected,74.Saving Light; SeeRedemption.—— Is Universal; it is in all,107.It is a spiritual and heavenly Principle,112.It is aSubstance, not anAccident,113,114.It is supernatural and sufficient,131,136,137.It is the Gospel preached in every Creature,138.It is the Word nigh in the Mouth and in the Heart,141,142.It is the ingrafted Word, able to save the Soul,145.Testimonies ofAugustineandBuchananconcerning this Light,162.It is not any Part of Nature, or Reliques of the Light remaining inAdamafter the Fall,117.It is distinguished from the Conscience,119.It is not a common Gift, as the Heat of the Fire, and outward Light of the Sun, as a certain Preacher said,151.It may be resisted,108,111,120,121,222,224.By this Light or Seed, Grace and Word of God, he invites all, and calls them to Salvation,142,143,144.None of those to whom the History of Christ is preached are saved, but by the inward Operation of this Light,145to150.It is small in the first Manifestation, but it groweth,146.It is slighted by the Calvinists, Papists, Socinians, and Arminians, and why,147.None can put it to Silence,148.There are and may be saved by the Operation thereof, who are ignorant of the History of Christ,87,88,109,115,116,143,150to159.An Answer to the Objection,That none can be saved but in the Name of Jesus Christ,153.Literature, Human Literature is not at all needful,265,&c.Liturgy,303,324.Logick,268.Lord, There is one Lord,22.Love, Of a love Feast,415,416.Lutherans; SeeProtestantsThey affirm Consubstantiation,38.Of the Flesh and Blood of Christ,395.They use unleavened Bread in the Supper,411.