SSabbath,301,302.Sacraments, of their Number, Nature,&c.how much Contention there hath been, and that the WordSacramentis not found in Scripture, but borrowed from the Heathens,356,357,385.Its Definition will agree to many other Things,358.Whether they confer Grace,421.Salvation, Without the Church there is no Salvation,233.Samaria, The Woman ofSamaria,402.Sanctification; SeeJustification.Saxony, The Elector ofSaxony, of the Scandal he gave to the Reformation, by being present at that Mass,349.Sceptick,267.School, Without the School of Christ nothing is learned but mere Talk, and a Shadow ofKnowledge,6,7,8.Whether publick Schools be necessary,265.Scripturesof Truth, whence they proceeded, and what they contain,48.They are a Declaration of the Fountain, and not the Fountain itself,ibid.They are not to be esteemed the adequate primary Rule of Faith and Manners, but a secondary, and subordinate to the Spirit, and why,48to72,255.Their Certainty is only known by the Spirit,48,235.They testify that the Spirit is given to the Saints for a Guide,48,61,66,71.Their Authority depends not upon the Church, or Council, nor upon their intrinsick Virtue, but upon the Spirit; nor is it subjected to the corrupt Reason of Men, but to the Spirit,48,63.The Testimonies ofCalvin, theFrench Churches, the Synod ofDort, and the Divines ofGreat BritainatWestminsterconcerning this Thing,49,50.The Contentions of those that seek the Certainty of the Scriptures from something else than the Spirit,ibid.Divers Opinions of the Fathers (so called) concerning some Books,ibid.Concerning the Taking away, and the Corruption of same Places; the Translation, Transcription, and various Lections of the Hebrew Character, and of the Greek Books, the Interpretation of the Septuagint, concerning the Hebrew Books, and of admitting or rejecting some Books,60,61.Of the Difficulty in their Explanation,64,65.Augustine’s Judgment concerning the Authors of the Canonical Books, and concerning the Transcription and Interpretation,61,62.The Use of them is very profitable and comfortable,51,63,64.The Unlearned and Unstable abuse them,64.There is no Necessity of believing the Scripture to be a filled up Canon,69.Many canonick Books, through the Injury of Time, lost,70.Whether it can be proved by Scripture that any Book is Canonical,70,71.They were some Time as a sealed Book,265.To understand them there is Need of the Help and Revelation of the Holy Spirit,6,7,8.No Man can make himself a Doctor of them, but the Holy Spirit,ibid.Sect, The Ignatian Sect loveth Literature,265,266.They call those that are sent untoIndiaApostles,278.Seedof Righteousness,317.The Seed of Sin; SeeSin,Redemption.Self-denial,316.Semi-pelagians, their Axiom, Facienti quod in se est Deus non denegat gratiam,103.Servant, Whether it be lawful to say, I am your humble Servant,460.Servetus,442,443.Shoe-maker, he Disputes with the Professor,266.Silence; SeeWorship.Simon Magus,284.Sin; SeeAdam,Justification.It shall not have Dominion over the Saints,53.The Seed of Sin is transmitted fromAdamunto all Men, but it is imputed to none, no not to Infants, except they actually join with it by Sinning,73,81to84.And this Seed is often calledDeath,85.Original Sin, of this Phrase the Scripture makes no Mention,ibid.By Virtue of the Sacrifice of Christ; we have Remission of Sins,115,170.Forgiveness of Sin among the Papists,166.A Freedom from actual Sin is obtained, both when and how, and that many have attained unto it,204to223.Every Sin weakens a Man in his spiritual Condition, but doth not destroy him altogether,206.It is one Thingnot to sin, another Thingnot to have Sin,216,217.Whatsoever is not done through the Power of God is Sin,318.Singingof Psalms,352.Socinians; SeeNatural Light.Their Rashness is reproved,24.They think Reason is the chief Rule and Guide of Faith,24,25,37.Albeit many have abused Reason, yet they do not say, that any ought not to use it; and how ill they argue against the inward and immediate Revelations of the Holy Spirit,36to39.Yet they are forced ultimately to recur unto them,44,45.They exalt too much their natural Power, and what they think of theSaving Light,147.Their Worship can easily be stopped,322.Sonof God; SeeChrist,Knowledge,Revelation.Soul, the Soul hath its Senses, as well as the Body,8.By what it is strengthened and fed,319,398.Spirit, The Holy Spirit; SeeKnowledge, Communion, Revelation, Scripture.Unless the Spirit sit upon the Heart of the Hearer, in vain is the Discourse of the Doctor,7,20.The Spirit of God knoweth the Things of God,14.Without the Spirit none can say that Jesus is the Lord,7,8,14,15.He rested upon the seventy Elders and others,17.He abideth with us for ever,22,23.He teacheth and bringeth all Things to remembrance, and leads into all Truth,24,30,31,48.He differs from the Scriptures,24,25.He is God,ibid.He dwelleth in the Saints,25to30.Without the Spirit Christianity is no Christianity,25,26,37,51.Whatsoever is to be desired in the Christian Faith, is ascribed to him,26.By this Spirit we are turned unto God, and we Triumph in the Midst of Persecutions,26.He quickens,&c.,ibid.An observable Testimony ofCalvinconcerning the Spirit,27,28,29,49,50.It is the Fountain and Origin of all Truth and right Reason,43.It gives the Belief of the Scriptures, which may satisfy our Consciences,50.His Testimony is more excellent than all Reason,ibid.He is the chief and principal Guide,58.He reasoneth with and striveth in Men,127.Those that are led by the Spirit love the Scriptures,62,234,235.He is as it were the Soul of the Church, and what is done without him is vain and impious,266.He is the Spirit of Order, and not of Disorder,273.Such as the Spirit sets apart to theMinistryare heard of the Brethren,275.It is the Earnest of our Inheritance,58.SpiritualIniquities,312.SpiritualDiscerning,431.Stephenspake by the Spirit,26.Suffering, HowPaulfilled up that which was behind of the Afflictions of Christ; how any are made Partakers of the Sufferings of Christ, and conformable to his Death,216.Superstition,296.Whence Superstitions sprung,313,355,387.Supper; SeeCommunion Bread.It was of old administred even to little Children and Infants,422.TTables,414.Talents, One Talent is not at all insufficient of itself; the Parable of the Talents,137,138.Those that improved their Talents well, are called good and faithful Servants,194.He that improved well his two Talents, was nothing less accepted than he that improved his five,205.Talk; SeePlays.Tauleruswas instructed by the poor Laick,257.He tasted of the Love of God,302.Testimony; SeeSpirit.Theseushis Boat,280.ThomasofKempis,302.Titheswere assigned to the Levites, but not to the Ministers of this Day,285.Titles, It is not at all lawful for Christians to use those Titles of Honour, Majesty,&c.452,455to464.Tongue, The Knowledge ofTonguesis laudable,265.Tradition, how insufficient it is to decide,38.It is not a sufficient Ground for Faith,422.Translations; SeeBible.Truth, There is a Difference betwixt what one saith of the Truth, and that which the Truth itself, interpreting itself, saith,6.Truth is not hard to be arrived at, but is most nigh,7.Turks, among them there may be Members of the Church,233,234.VVespers,302.Voices, Outward Voices; SeeFaith,Miracles.WWar, That it is not lawful for Christians to resist evil, nor wage war,452,488to497.Washingof Feet,408,409.William Barclay,438.Woman, A Woman may preach,275,281.Lutheralso,243.Word, The Eternal Word is the Son: It was in the Beginning with God, and was God: It is Jesus Christ, by whom God created all Things,12,113.WhatAugustineread in the Writings of thePlatonistsconcerning this Word,161.Worksare either of the Law, or of the Gospel,195.SeeJustification.Worship, What the true and acceptable Worship to God is, and how it is offered, and what the superstitious and abominable is,294, &c.The true Worship was soon corrupted and lost,297.Concerning the Worship done in the Time of the Apostasy,302,342.Of what Worship is here handled, and of the Difference of the Worship of the old and new Covenant,298,299,324,325,326.The true Worship is neither limited to Times, Places, nor Persons, and it is explained how this is to be understood,299,300,330,331,332,340,341,342,370,371.Concerning the Lord’s Day, and the Days upon which Worship is performed,301.Of the publick and silent Worship, and its Excellency,303to333.Of Preaching,333to339.Of Prayer,339to351.Of Singing of Psalms, and Musick,352,353.What Sort of Worship theQuakersare for, and what Sort their Adversaries,354.FINIS.
SSabbath,301,302.Sacraments, of their Number, Nature,&c.how much Contention there hath been, and that the WordSacramentis not found in Scripture, but borrowed from the Heathens,356,357,385.Its Definition will agree to many other Things,358.Whether they confer Grace,421.Salvation, Without the Church there is no Salvation,233.Samaria, The Woman ofSamaria,402.Sanctification; SeeJustification.Saxony, The Elector ofSaxony, of the Scandal he gave to the Reformation, by being present at that Mass,349.Sceptick,267.School, Without the School of Christ nothing is learned but mere Talk, and a Shadow ofKnowledge,6,7,8.Whether publick Schools be necessary,265.Scripturesof Truth, whence they proceeded, and what they contain,48.They are a Declaration of the Fountain, and not the Fountain itself,ibid.They are not to be esteemed the adequate primary Rule of Faith and Manners, but a secondary, and subordinate to the Spirit, and why,48to72,255.Their Certainty is only known by the Spirit,48,235.They testify that the Spirit is given to the Saints for a Guide,48,61,66,71.Their Authority depends not upon the Church, or Council, nor upon their intrinsick Virtue, but upon the Spirit; nor is it subjected to the corrupt Reason of Men, but to the Spirit,48,63.The Testimonies ofCalvin, theFrench Churches, the Synod ofDort, and the Divines ofGreat BritainatWestminsterconcerning this Thing,49,50.The Contentions of those that seek the Certainty of the Scriptures from something else than the Spirit,ibid.Divers Opinions of the Fathers (so called) concerning some Books,ibid.Concerning the Taking away, and the Corruption of same Places; the Translation, Transcription, and various Lections of the Hebrew Character, and of the Greek Books, the Interpretation of the Septuagint, concerning the Hebrew Books, and of admitting or rejecting some Books,60,61.Of the Difficulty in their Explanation,64,65.Augustine’s Judgment concerning the Authors of the Canonical Books, and concerning the Transcription and Interpretation,61,62.The Use of them is very profitable and comfortable,51,63,64.The Unlearned and Unstable abuse them,64.There is no Necessity of believing the Scripture to be a filled up Canon,69.Many canonick Books, through the Injury of Time, lost,70.Whether it can be proved by Scripture that any Book is Canonical,70,71.They were some Time as a sealed Book,265.To understand them there is Need of the Help and Revelation of the Holy Spirit,6,7,8.No Man can make himself a Doctor of them, but the Holy Spirit,ibid.Sect, The Ignatian Sect loveth Literature,265,266.They call those that are sent untoIndiaApostles,278.Seedof Righteousness,317.The Seed of Sin; SeeSin,Redemption.Self-denial,316.Semi-pelagians, their Axiom, Facienti quod in se est Deus non denegat gratiam,103.Servant, Whether it be lawful to say, I am your humble Servant,460.Servetus,442,443.Shoe-maker, he Disputes with the Professor,266.Silence; SeeWorship.Simon Magus,284.Sin; SeeAdam,Justification.It shall not have Dominion over the Saints,53.The Seed of Sin is transmitted fromAdamunto all Men, but it is imputed to none, no not to Infants, except they actually join with it by Sinning,73,81to84.And this Seed is often calledDeath,85.Original Sin, of this Phrase the Scripture makes no Mention,ibid.By Virtue of the Sacrifice of Christ; we have Remission of Sins,115,170.Forgiveness of Sin among the Papists,166.A Freedom from actual Sin is obtained, both when and how, and that many have attained unto it,204to223.Every Sin weakens a Man in his spiritual Condition, but doth not destroy him altogether,206.It is one Thingnot to sin, another Thingnot to have Sin,216,217.Whatsoever is not done through the Power of God is Sin,318.Singingof Psalms,352.Socinians; SeeNatural Light.Their Rashness is reproved,24.They think Reason is the chief Rule and Guide of Faith,24,25,37.Albeit many have abused Reason, yet they do not say, that any ought not to use it; and how ill they argue against the inward and immediate Revelations of the Holy Spirit,36to39.Yet they are forced ultimately to recur unto them,44,45.They exalt too much their natural Power, and what they think of theSaving Light,147.Their Worship can easily be stopped,322.Sonof God; SeeChrist,Knowledge,Revelation.Soul, the Soul hath its Senses, as well as the Body,8.By what it is strengthened and fed,319,398.Spirit, The Holy Spirit; SeeKnowledge, Communion, Revelation, Scripture.Unless the Spirit sit upon the Heart of the Hearer, in vain is the Discourse of the Doctor,7,20.The Spirit of God knoweth the Things of God,14.Without the Spirit none can say that Jesus is the Lord,7,8,14,15.He rested upon the seventy Elders and others,17.He abideth with us for ever,22,23.He teacheth and bringeth all Things to remembrance, and leads into all Truth,24,30,31,48.He differs from the Scriptures,24,25.He is God,ibid.He dwelleth in the Saints,25to30.Without the Spirit Christianity is no Christianity,25,26,37,51.Whatsoever is to be desired in the Christian Faith, is ascribed to him,26.By this Spirit we are turned unto God, and we Triumph in the Midst of Persecutions,26.He quickens,&c.,ibid.An observable Testimony ofCalvinconcerning the Spirit,27,28,29,49,50.It is the Fountain and Origin of all Truth and right Reason,43.It gives the Belief of the Scriptures, which may satisfy our Consciences,50.His Testimony is more excellent than all Reason,ibid.He is the chief and principal Guide,58.He reasoneth with and striveth in Men,127.Those that are led by the Spirit love the Scriptures,62,234,235.He is as it were the Soul of the Church, and what is done without him is vain and impious,266.He is the Spirit of Order, and not of Disorder,273.Such as the Spirit sets apart to theMinistryare heard of the Brethren,275.It is the Earnest of our Inheritance,58.SpiritualIniquities,312.SpiritualDiscerning,431.Stephenspake by the Spirit,26.Suffering, HowPaulfilled up that which was behind of the Afflictions of Christ; how any are made Partakers of the Sufferings of Christ, and conformable to his Death,216.Superstition,296.Whence Superstitions sprung,313,355,387.Supper; SeeCommunion Bread.It was of old administred even to little Children and Infants,422.
FINIS.