PROPOSITION IX.ConcerningPerseverance, and the Possibility ofFallingfromGrace.Although this Gift and inward Grace of God be sufficient to work out Salvation, yet in those in whom it is resisted it both may and doth become their Condemnation. Moreover they in whose Hearts it hath wrought in Part to purify and sanctify them in order to their further Perfection, may, by Disobedience, fall from it,turn it to Wantonness, Jude 4.make Shipwreck of Faith,1Tim.i. 19. and after having tasted the heavenly Gift, and been made Partakers of the Holy Ghost, again fall away, Heb.vi. 4, 5, 6.yet such an Increase and Stability in the Truth may in this Life be attained, from which there can be no total Apostasy.§. I.The first Sentence of this Proposition hath already been treated of in thefifthandsixth Propositions, where it hath been shewn that thatLightwhich is given forLifeandSalvationbecomes the Condemnation of those that refuse it, and therefore is already proved in those Places, where I did demonstrate the Possibility of Man’s resisting the Grace and Spirit of God; and indeed it is so apparent in the Scriptures, that it cannot be denied by such as will but seriously consider these Testimonies,Prov.i. 24, 25, 26.Johniii. 18, 19. 2Thess.ii. 11, 12.Actsvii. 51. & xiii. 46.Rom.i. 18. As for the other Part of it, thatthey in whom this Grace may have wrought in a good Measure in order to purify and sanctify them, tending to their further Perfection, may afterwards, through Disobedience, fall away, &c. The Testimonies of the Scripture included in the Proposition itself are sufficient to prove it to Men of unbiassed Judgment; but because as to this Part our Cause is common with many otherProtestants, I shall be the more brief in it: For it is not my Design to do thatwhich is done already, neither do I covet to appearknowingby writing much; but simply purpose to present to the World a faithful Account of our Principles, and briefly to let them understand what we have to say for ourselves.§. II.I.A Falling from Grace by Disobedienceevinced.From these Scriptures then included in the Proposition, not to mention many more which might be urged, I argue thus:Arg. 1.If Men may turn theGrace of Godinto Wantonness, then they must once have had it:But the First is true: Therefore also the Second.Arg. 2.If Men may makeShipwreck of Faith, they must once have had it; Neither could they ever have had trueFaithwithout the Grace of God:But the First is true: Therefore also the Last.Arg. 3.If Men may have tasted of theheavenly Gift, and been made Partakers of theHoly Spirit, and afterwardsfall away, they must needs have known in Measure the Operation of God’s saving Grace and Spirit, without which no Man could taste the heavenly Gift, nor yet partake of the Holy Spirit:But the First is true: Therefore also the Last.II.The Doctrine ofElectionandReprobationis inconsistent with Preaching, and daily Exhortation.Secondly, Seeing the contrary Doctrine is built upon this false Hypothesis, ThatGrace is not given for Salvation to any, but to a certain elect Number, which cannot lose it, and that all the rest of Mankind, by anabsolute Decree,are debarred from Grace and Salvation; that being destroyed, this falls to the Ground. Now as that Doctrine of theirs is wholly inconsistent with the daily Practice of those that preach it, in that they exhort People to believe and be saved, while in the mean Time, if they belong to the Decree of Reprobation, it is simply impossible for them so to do; and if to the Decree of Election, it is needless, seeing it is as impossible to them to miss of it, as hath been before demonstrated. So also in this Matter ofPerseverance, their Practice and Principle are no less inconsistent and contradictory. For while they daily exhort People to befaithful to the End, shewing them if they continue not, they shall becut off, and fall short of theReward; which is very true, but no less inconsistent with that Doctrine that affirmsthere is no Hazard, because no Possibility of departing from the least Measure of true Grace; which if true, it is to no Purpose to beseech them tostand, to whom God hath made it impossible tofall. I shall not longer insist upon the Probation of this, seeing what is said may suffice to answer my Design; and that the Thing is also abundantly proved by many of the same Judgment. That this was the Doctrine of theprimitive Protestantsthence appears, that theAugustine Confessioncondemns it as anErrorof theAnabaptists, to say,That they who once are justified, cannot lose the Holy Spirit. Many such like Sayings are to be found in the common Places ofPhilip Melancthon.The Opinion of theFathersconcerningfalling from Grace.Vossius, in hisPelagianHistory, Lib. 6. testifies,That this was the common Opinion of the Fathers. In the Confirmation of thetwelfth Thesis, Page 587. he hath these Words: “That this which we have said was the common Sentiment of Antiquity, those at present can only deny, who otherwise perhaps are Men not unlearned, but nevertheless in Antiquity altogether Strangers,&c.” These Things thus observed, I come to theObjectionsof our Opposers.§. III.Obj. 1.First, They allege,That those Places mentioned of makingShipwreck of Faith, are only to be understood of seeming Faith, and not of a real true Faith.Answ.A good and evil Conscience.ThisObjectionis very weak, and apparently contrary to the Text, 1Tim.i. 19. where the Apostle addeth toFaithagood Conscience, by way of Complaint; whereas if theirFaithhad been only seeming and hypocritical, the Men had been better without it than with it; neither had they been worthy of Blame for losing that which in itself was Evil. But the Apostle expresly adds [and of a good Conscience,] which shews it was real; neither can it be supposed that Men could truly attain agood Consciencewithout the Operation ofGod’s saving Grace; far less that agood Consciencedoth consist with a seeming false and hypocritical Faith. Again, these Places of the Apostle being spoken by way of Regret, clearly import that these Attainments they had fallen from were good and real, not false and deceitful, else he would not have regretted their falling from them; and so he saith positively,They tasted of the heavenly Gift, and weremade Partakers of the Holy Ghost, &c. not that they seemed to be so, which sheweth thisObjectionis very frivolous.Obj. 2.Secondly, They allege,Phil.i. 6.Being confident of this very Thing, that he which hath begun a good Work in you will perform it until the Day of Jesus Christ, &c. and 1Pet.i. 5.Who are kept by the Power of God through Faith unto Salvation.Answ.These Scriptures, as they do not affirm any Thing positively contrary to us, so they cannot be understood otherwise than as the Condition is performed upon our Part,Salvationis proposed upon certain Conditions by us to be performed.seeingSalvationis no otherways proposed there but upon certain necessary Conditions to be performed by us, as hath been above proved, and as our Adversaries also acknowledge, asRom.viii. 13.For if ye live after the Flesh, ye shall die; but if ye through the Spirit do mortify the Deeds of the Body, ye shall live. AndHeb.iii. 14.We are made Partakers of Christ, if we hold the Beginning of our Confidence stedfast unto the End. For if these Places of the Scripture upon which they build their Objections were to be admitted without these Conditions, it would manifestly overturn the whole Tenor of their Exhortations throughout all their Writings. Some otherObjectionsthere are of the same Nature, which are solved by the same Answers, which also, because largely treated of by others, I omit, to come to that Testimony of the Truth which is more especially ours in this Matter, and is contained in the latter Part of the Proposition in these Words:Yet such an Increase and Stability in the Truth may in this Life be attained, from which there cannot be a total Apostasy.§. IV.As in the Explanation of thefifthandsixth PropositionI observed, that some that had denied the Errors of others concerningReprobation, and affirmed theUniversality of Christ’s Death, did notwithstanding fall short in sufficiently holding forth the Truth, and so gave the contrary Party Occasion by their Defects to be strengthened in their Errors, so it may be said in this Case.The two Extremes some run into, by asserting a finalFallingornot Fallingfrom Grace impossible.As upon the one Hand they err who affirm,That the least Degree of true and saving Grace cannot be fallen from, so do they err upon the other Hand that deny any suchStabilityto be attainedfrom which there cannot be a totaland final Apostasy. And betwixt these two extremes lieth the Truth apparent in the Scriptures, which God hath revealed unto us by the Testimony of his Spirit, and which also we are made sensible of by our own Experience. And even as in the former Controversy was observed, so also in this, the Defence of Truth will readily appear to such as seriously weigh the Matter; for the Arguments upon both Hands, rightly applied, will as to this hold good; and the Objections, which are strong as they are respectively urged against the two oppositefalse Opinions, are here easily solved, by the Establishing of thisTruth. For all the Arguments which these allege that affirm,There can be no falling away, may well be received upon the one Part, as of those who have attained to this Stability and Establishment, and their Objections solved by this Confession; so upon the other Hand, the Arguments alleged from Scripture Testimonies by those that affirmthe Possibility of falling awaymay well be received of such as are not come to this Establishment, though having attained a Measure of true Grace. Thus then the contrary Batterings of Our Adversaries, who miss the Truth, do concur the more strongly to establish it, while they are destroying each other. But lest this may not seem to suffice to satisfy such as judge italways possible for the best of Men before they die to fall away, I shall add, for the Proof of it, some brief Considerations from some few Testimonies of the Scripture.§. V.I. WatchfulnessandDiligenceis of indispensible Necessity to all.AndFirst, I freely acknowledge that it is good for all to be humble, and in this Respect not over confident, so as to lean to this, to foster themselves in Iniquity, or lie down in Security, as if they had attained this Condition, seeingWatchfulnessandDiligenceis ofindispensible Necessityto all mortal Men, so long as they breathe in this World; for God will have this to be the constant Practice of aChristian, that thereby he may be the more fit to serve him, and better armed against all the Temptations of the Enemy. For sincethe Wages of Sin is Death, there is no Man, while he sinneth, and is subject thereunto, but may lawfully suppose himself capable of perishing. Hence the ApostlePaulhimself saith, 1Cor.ix. 27.But I keep under my Body, and bring it into Subjection, lest that by any Means, when I have preached to others, I myself should be a Cast-away.Here the Apostle supposes it possible for him to be aCast-away; and yet it may be judged he was far more advanced in the inward Work ofRegeneration, when he wrote thatEpistle, than many who now-a-days too presumptuously suppose they cannotfall away, because they feel themselves to have attained some small Degree of trueGrace. But the Apostle makes Use of this Supposition or Possibility of his being aCast-away, as I before observed, as an Inducement to them to be watchful;I keep under my Body, lest, &c. Nevertheless the same Apostle, at another Time, in the Sense and Feeling ofGod’s holy Power, and in theDominionthereof, finding himself a Conqueror therethrough over Sin and his Soul’s Enemies, maketh no Difficulty to affirm,Rom.viii. 38.For I am persuaded that neither Death nor Life, &c. which clearly sheweth that he had attained a Condition from which he knew he could notfall away.II.A Condition attainable in this Life, from which there is noFalling away.ButSecondly, It appears such a Condition is attainable, because we are exhorted to it; and, as hath been proved before, the Scripture never proposeth to us Things impossible. Such an Exhortation we have from the Apostle, 2Pet.i. 10.Wherefore the rather, Brethren, give Diligence to make your Calling and Election sure.And though there be a Condition here proposed, yet since we have already proved that it is possible to fulfil this Condition, then also the Promise annexed thereunto may be attained. And since, where Assurance is wanting, there is still a Place left for Doubtings and Despairs, if we should affirm it never attainable, then should there never be a Place known by the Saints in this World, wherein they might be free of Doubting and Despair; which as it is most absurd in itself, so it is contrary to the manifest Experience of Thousands.III.A certain Assurance and Establishment given of God to many of his Saints and Children.Thirdly, God hath given to many of his Saints and Children, and is ready to give untoall, afullandcertain Assurancethat they are his, and that no Power shall be able to pluck them out of hisHand. But this Assurance would be no Assurance, if those who are soassuredwere notestablishedandconfirmedbeyond all Doubt and Hesitation: If so, then surely there is no Possibility for such to miss of that which God hath assured them of. And that there is suchAssuranceattainable in this Life, the Scripture abundantly declareth, both in general and as to particular Persons. Asfirst,Rev.iii. 12.Him that overcometh will I make a Pillar in the Temple of my God, and he shall go no more out, &c. which containeth a general Promise unto all. Hence the Apostle speaks of some that aresealed, 2 Cor. i. 22.Who hath also sealed us, and given the Earnest of the Spirit in our Hearts: Wherefore theSpiritsosealingis called theEarnestorPledge of our Inheritance, Ephes. i. 13.In whom ye were sealed by the Holy Spirit of Promise. And therefore the ApostlePaul, not only in that of theRomansabove noted, declareth himself to have attained that Condition, but 2Tim.iv. 7. he affirmeth in these Words,I have fought a good Fight, &c. which also many goodMenhave and do witness. And therefore as there can be nothing more evident than that which themanifest Experienceof this Time sheweth, and therein is found agreeable to the Experience of former Times, so we see there have been both ofoldand oflatethat haveturned the Grace of God into Wantonness, and havefallen from their Faith and Integrity; thence we may safely conclude such aFalling away possible. We also see that some ofoldand oflatehave attained a certain Assurance, some Time before they departed, that they shouldinherit eternal Life, and have accordingly died in thatgood Hope, of and concerning whom the Spirit of God testifiedthat they are saved. Wherefore we all see such a State is attainable in this Life, from which there is not aFalling away: For seeing the Spirit of God did so testify, it was not possible that they should perish, concerning whomhe who cannot liethus bare Witness.
ConcerningPerseverance, and the Possibility ofFallingfromGrace.
Although this Gift and inward Grace of God be sufficient to work out Salvation, yet in those in whom it is resisted it both may and doth become their Condemnation. Moreover they in whose Hearts it hath wrought in Part to purify and sanctify them in order to their further Perfection, may, by Disobedience, fall from it,turn it to Wantonness, Jude 4.make Shipwreck of Faith,1Tim.i. 19. and after having tasted the heavenly Gift, and been made Partakers of the Holy Ghost, again fall away, Heb.vi. 4, 5, 6.yet such an Increase and Stability in the Truth may in this Life be attained, from which there can be no total Apostasy.
§. I.The first Sentence of this Proposition hath already been treated of in thefifthandsixth Propositions, where it hath been shewn that thatLightwhich is given forLifeandSalvationbecomes the Condemnation of those that refuse it, and therefore is already proved in those Places, where I did demonstrate the Possibility of Man’s resisting the Grace and Spirit of God; and indeed it is so apparent in the Scriptures, that it cannot be denied by such as will but seriously consider these Testimonies,Prov.i. 24, 25, 26.Johniii. 18, 19. 2Thess.ii. 11, 12.Actsvii. 51. & xiii. 46.Rom.i. 18. As for the other Part of it, thatthey in whom this Grace may have wrought in a good Measure in order to purify and sanctify them, tending to their further Perfection, may afterwards, through Disobedience, fall away, &c. The Testimonies of the Scripture included in the Proposition itself are sufficient to prove it to Men of unbiassed Judgment; but because as to this Part our Cause is common with many otherProtestants, I shall be the more brief in it: For it is not my Design to do thatwhich is done already, neither do I covet to appearknowingby writing much; but simply purpose to present to the World a faithful Account of our Principles, and briefly to let them understand what we have to say for ourselves.
§. II.I.A Falling from Grace by Disobedienceevinced.From these Scriptures then included in the Proposition, not to mention many more which might be urged, I argue thus:
Arg. 1.If Men may turn theGrace of Godinto Wantonness, then they must once have had it:
But the First is true: Therefore also the Second.
Arg. 2.If Men may makeShipwreck of Faith, they must once have had it; Neither could they ever have had trueFaithwithout the Grace of God:
But the First is true: Therefore also the Last.
Arg. 3.If Men may have tasted of theheavenly Gift, and been made Partakers of theHoly Spirit, and afterwardsfall away, they must needs have known in Measure the Operation of God’s saving Grace and Spirit, without which no Man could taste the heavenly Gift, nor yet partake of the Holy Spirit:
But the First is true: Therefore also the Last.
II.The Doctrine ofElectionandReprobationis inconsistent with Preaching, and daily Exhortation.Secondly, Seeing the contrary Doctrine is built upon this false Hypothesis, ThatGrace is not given for Salvation to any, but to a certain elect Number, which cannot lose it, and that all the rest of Mankind, by anabsolute Decree,are debarred from Grace and Salvation; that being destroyed, this falls to the Ground. Now as that Doctrine of theirs is wholly inconsistent with the daily Practice of those that preach it, in that they exhort People to believe and be saved, while in the mean Time, if they belong to the Decree of Reprobation, it is simply impossible for them so to do; and if to the Decree of Election, it is needless, seeing it is as impossible to them to miss of it, as hath been before demonstrated. So also in this Matter ofPerseverance, their Practice and Principle are no less inconsistent and contradictory. For while they daily exhort People to befaithful to the End, shewing them if they continue not, they shall becut off, and fall short of theReward; which is very true, but no less inconsistent with that Doctrine that affirmsthere is no Hazard, because no Possibility of departing from the least Measure of true Grace; which if true, it is to no Purpose to beseech them tostand, to whom God hath made it impossible tofall. I shall not longer insist upon the Probation of this, seeing what is said may suffice to answer my Design; and that the Thing is also abundantly proved by many of the same Judgment. That this was the Doctrine of theprimitive Protestantsthence appears, that theAugustine Confessioncondemns it as anErrorof theAnabaptists, to say,That they who once are justified, cannot lose the Holy Spirit. Many such like Sayings are to be found in the common Places ofPhilip Melancthon.The Opinion of theFathersconcerningfalling from Grace.Vossius, in hisPelagianHistory, Lib. 6. testifies,That this was the common Opinion of the Fathers. In the Confirmation of thetwelfth Thesis, Page 587. he hath these Words: “That this which we have said was the common Sentiment of Antiquity, those at present can only deny, who otherwise perhaps are Men not unlearned, but nevertheless in Antiquity altogether Strangers,&c.” These Things thus observed, I come to theObjectionsof our Opposers.
§. III.Obj. 1.First, They allege,That those Places mentioned of makingShipwreck of Faith, are only to be understood of seeming Faith, and not of a real true Faith.
Answ.A good and evil Conscience.ThisObjectionis very weak, and apparently contrary to the Text, 1Tim.i. 19. where the Apostle addeth toFaithagood Conscience, by way of Complaint; whereas if theirFaithhad been only seeming and hypocritical, the Men had been better without it than with it; neither had they been worthy of Blame for losing that which in itself was Evil. But the Apostle expresly adds [and of a good Conscience,] which shews it was real; neither can it be supposed that Men could truly attain agood Consciencewithout the Operation ofGod’s saving Grace; far less that agood Consciencedoth consist with a seeming false and hypocritical Faith. Again, these Places of the Apostle being spoken by way of Regret, clearly import that these Attainments they had fallen from were good and real, not false and deceitful, else he would not have regretted their falling from them; and so he saith positively,They tasted of the heavenly Gift, and weremade Partakers of the Holy Ghost, &c. not that they seemed to be so, which sheweth thisObjectionis very frivolous.
Obj. 2.Secondly, They allege,Phil.i. 6.Being confident of this very Thing, that he which hath begun a good Work in you will perform it until the Day of Jesus Christ, &c. and 1Pet.i. 5.Who are kept by the Power of God through Faith unto Salvation.
Answ.These Scriptures, as they do not affirm any Thing positively contrary to us, so they cannot be understood otherwise than as the Condition is performed upon our Part,Salvationis proposed upon certain Conditions by us to be performed.seeingSalvationis no otherways proposed there but upon certain necessary Conditions to be performed by us, as hath been above proved, and as our Adversaries also acknowledge, asRom.viii. 13.For if ye live after the Flesh, ye shall die; but if ye through the Spirit do mortify the Deeds of the Body, ye shall live. AndHeb.iii. 14.We are made Partakers of Christ, if we hold the Beginning of our Confidence stedfast unto the End. For if these Places of the Scripture upon which they build their Objections were to be admitted without these Conditions, it would manifestly overturn the whole Tenor of their Exhortations throughout all their Writings. Some otherObjectionsthere are of the same Nature, which are solved by the same Answers, which also, because largely treated of by others, I omit, to come to that Testimony of the Truth which is more especially ours in this Matter, and is contained in the latter Part of the Proposition in these Words:Yet such an Increase and Stability in the Truth may in this Life be attained, from which there cannot be a total Apostasy.
§. IV.As in the Explanation of thefifthandsixth PropositionI observed, that some that had denied the Errors of others concerningReprobation, and affirmed theUniversality of Christ’s Death, did notwithstanding fall short in sufficiently holding forth the Truth, and so gave the contrary Party Occasion by their Defects to be strengthened in their Errors, so it may be said in this Case.The two Extremes some run into, by asserting a finalFallingornot Fallingfrom Grace impossible.As upon the one Hand they err who affirm,That the least Degree of true and saving Grace cannot be fallen from, so do they err upon the other Hand that deny any suchStabilityto be attainedfrom which there cannot be a totaland final Apostasy. And betwixt these two extremes lieth the Truth apparent in the Scriptures, which God hath revealed unto us by the Testimony of his Spirit, and which also we are made sensible of by our own Experience. And even as in the former Controversy was observed, so also in this, the Defence of Truth will readily appear to such as seriously weigh the Matter; for the Arguments upon both Hands, rightly applied, will as to this hold good; and the Objections, which are strong as they are respectively urged against the two oppositefalse Opinions, are here easily solved, by the Establishing of thisTruth. For all the Arguments which these allege that affirm,There can be no falling away, may well be received upon the one Part, as of those who have attained to this Stability and Establishment, and their Objections solved by this Confession; so upon the other Hand, the Arguments alleged from Scripture Testimonies by those that affirmthe Possibility of falling awaymay well be received of such as are not come to this Establishment, though having attained a Measure of true Grace. Thus then the contrary Batterings of Our Adversaries, who miss the Truth, do concur the more strongly to establish it, while they are destroying each other. But lest this may not seem to suffice to satisfy such as judge italways possible for the best of Men before they die to fall away, I shall add, for the Proof of it, some brief Considerations from some few Testimonies of the Scripture.
§. V.I. WatchfulnessandDiligenceis of indispensible Necessity to all.AndFirst, I freely acknowledge that it is good for all to be humble, and in this Respect not over confident, so as to lean to this, to foster themselves in Iniquity, or lie down in Security, as if they had attained this Condition, seeingWatchfulnessandDiligenceis ofindispensible Necessityto all mortal Men, so long as they breathe in this World; for God will have this to be the constant Practice of aChristian, that thereby he may be the more fit to serve him, and better armed against all the Temptations of the Enemy. For sincethe Wages of Sin is Death, there is no Man, while he sinneth, and is subject thereunto, but may lawfully suppose himself capable of perishing. Hence the ApostlePaulhimself saith, 1Cor.ix. 27.But I keep under my Body, and bring it into Subjection, lest that by any Means, when I have preached to others, I myself should be a Cast-away.Here the Apostle supposes it possible for him to be aCast-away; and yet it may be judged he was far more advanced in the inward Work ofRegeneration, when he wrote thatEpistle, than many who now-a-days too presumptuously suppose they cannotfall away, because they feel themselves to have attained some small Degree of trueGrace. But the Apostle makes Use of this Supposition or Possibility of his being aCast-away, as I before observed, as an Inducement to them to be watchful;I keep under my Body, lest, &c. Nevertheless the same Apostle, at another Time, in the Sense and Feeling ofGod’s holy Power, and in theDominionthereof, finding himself a Conqueror therethrough over Sin and his Soul’s Enemies, maketh no Difficulty to affirm,Rom.viii. 38.For I am persuaded that neither Death nor Life, &c. which clearly sheweth that he had attained a Condition from which he knew he could notfall away.
II.A Condition attainable in this Life, from which there is noFalling away.ButSecondly, It appears such a Condition is attainable, because we are exhorted to it; and, as hath been proved before, the Scripture never proposeth to us Things impossible. Such an Exhortation we have from the Apostle, 2Pet.i. 10.Wherefore the rather, Brethren, give Diligence to make your Calling and Election sure.And though there be a Condition here proposed, yet since we have already proved that it is possible to fulfil this Condition, then also the Promise annexed thereunto may be attained. And since, where Assurance is wanting, there is still a Place left for Doubtings and Despairs, if we should affirm it never attainable, then should there never be a Place known by the Saints in this World, wherein they might be free of Doubting and Despair; which as it is most absurd in itself, so it is contrary to the manifest Experience of Thousands.
III.A certain Assurance and Establishment given of God to many of his Saints and Children.Thirdly, God hath given to many of his Saints and Children, and is ready to give untoall, afullandcertain Assurancethat they are his, and that no Power shall be able to pluck them out of hisHand. But this Assurance would be no Assurance, if those who are soassuredwere notestablishedandconfirmedbeyond all Doubt and Hesitation: If so, then surely there is no Possibility for such to miss of that which God hath assured them of. And that there is suchAssuranceattainable in this Life, the Scripture abundantly declareth, both in general and as to particular Persons. Asfirst,Rev.iii. 12.Him that overcometh will I make a Pillar in the Temple of my God, and he shall go no more out, &c. which containeth a general Promise unto all. Hence the Apostle speaks of some that aresealed, 2 Cor. i. 22.Who hath also sealed us, and given the Earnest of the Spirit in our Hearts: Wherefore theSpiritsosealingis called theEarnestorPledge of our Inheritance, Ephes. i. 13.In whom ye were sealed by the Holy Spirit of Promise. And therefore the ApostlePaul, not only in that of theRomansabove noted, declareth himself to have attained that Condition, but 2Tim.iv. 7. he affirmeth in these Words,I have fought a good Fight, &c. which also many goodMenhave and do witness. And therefore as there can be nothing more evident than that which themanifest Experienceof this Time sheweth, and therein is found agreeable to the Experience of former Times, so we see there have been both ofoldand oflatethat haveturned the Grace of God into Wantonness, and havefallen from their Faith and Integrity; thence we may safely conclude such aFalling away possible. We also see that some ofoldand oflatehave attained a certain Assurance, some Time before they departed, that they shouldinherit eternal Life, and have accordingly died in thatgood Hope, of and concerning whom the Spirit of God testifiedthat they are saved. Wherefore we all see such a State is attainable in this Life, from which there is not aFalling away: For seeing the Spirit of God did so testify, it was not possible that they should perish, concerning whomhe who cannot liethus bare Witness.