CHAPTER X.The type of the old English cottage was—one room below for kitchen and every other purpose by day, and one room upstairs for repose at night for the entire family, and this reached by a stair like a ladder. Very poor quarters as we now consider, but relatively not poor when compared with the farms and manor-houses at the time when they were built.And a vast number of our labourers' cottages date from two, three, and four hundred years ago; especially where built of stone or "cob." The latter is kneaded clay with straw in it. This makes a warm and excellent wall, and one that will endure for ever if only the topbe kept dry. Brick cottages are later. Timber and plaster belong to the fifteenth and sixteenth centuries. The oak turns hard as iron and is perhaps more enduring than iron, for the latter is eaten through in time with rust.That which is destroying the old cottage is not the tooth of time, but the insurance office, which imposes heavy rates on thatched buildings, and when the thatch goes and its place is taken by slate, the beauty of the cottage is gone. But generally, if a cottage that was thatched has to be slated, it is found that the timbers were not put up to bear the weight of slate, so have to be renewed, and then it is said by the agent, "Pull the whole thing down, it is not worth re-roofing. Build it afresh from the foundation." Then, in the place of a lovely old building with its windows under thatch, and the latter covering it soft and brown and warm as the skin of a mole, arises a piece of hideousness that is perhaps more commodious, but hardly so comfortable. I know that labourers who have been transferred from old "cob" cottages under thatchto new brick cottages under slate, complain bitterly that they are losers in coziness by the exchange, and that they suffer from cold in these trim and gaunt erections.No cottages are more lovely than those that are tiled, when the tiles are old; and the Eastern Counties, if they lack the beauty of landscape of the West, and of the Welsh hills, and the Lake district, infinitely surpass them in the picturesqueness of their groups of cottages. Slate, it must be admitted, is only beautiful when mellowed by the growth over it of lichen; and some slate not even time can make other than ugly.I have been reading Professor Fawcett'sEconomic Position of the British Labourer, and I note the following passage relative to our agricultural workmen: "Theirs is a life of incessant toil for wages too scanty to give them a sufficient supply even of the first necessaries of life. No hope cheers their monotonous career; a life of constant labour brings them no other prospect than that when their strength is exhausted they must crave as suppliant mendicants a pittance from parish relief. Many classes of labourers have still to work as long, and for as little remuneration as they received in past times; and one out of every twenty inhabitants of England is sunk so deep in pauperism that he has to be supported by parochial relief."This is very interesting. Mr. Fawcett was, I believe, blind and resided in a town. No doubt he evolved this sad picture out of his interior consciousness. Beside it let me put some notes from my diary.1896.Dec.25,Christmas Day. Universal holiday."26,Day after Christmas. No work done."27,Sunday."28,Monday, Bank Holiday; no work.1897.Jan.1,New Year's Day, General Holiday; no work."2,Saturday; not full work."3,Sunday."6,Old Christmas Day. No work done."9,Saturday; not full work."10,Sunday."11,Excursion to Plymouth and pantomime. Half the workmen gone to the pantomime."13,Hounds met. All the men off running after them. Wages as usual.Ten work-days out of twenty. I don't grudge it them. I rejoice over it with all my heart, but I cannot see that this quite jumps with Professor Fawcett's description. Of course it is not Christmas time all the year, but at other times are other festivals, flower shows, reviews, harvest festivals, club feasts, Bank Holidays, regattas, etc., etc., and my experience is that when there is anything to be seen the workmen go to see it and take their wives with them.A few years ago there was a large bazaar given in my neighbourhood. I asked afterwards of the secretary and treasurer from whom most money was taken. The answer was, "From the young agricultural workmen. Squires didn't come, farmers didn't come—all too poor; but the young farm lads and lasses seemed to have gold in their purses and not to mind spending it."Very glad to hear it I was, only I regretted that it was one class only that was well off and not the other two.Now let us see whether my experience of the wages and housing of the labourers agreeswith Professor Fawcett's picture. Here, where I live—and it was the same when I was in other parts of England (before the depression there)—the wages of the labourer was fourteen to fifteen shillings a week. For a comfortable cottage with over half an acre of garden he pays from £4 to £6 per annum, hardly sufficient to pay for keeping the cottage in repair, consequently it may be said that he has garden and half the house rent given to him. The garden is worth to him from £4 to £6 per annum. Consequently his receipts per annum may be reckoned at £42 or £48. He has to pay out of this into his club. He has nothing to pay in rates or taxes, or for his children's education; and if he has children, every son, on leaving school, till he marries brings in to him say 6s.to 12s.per week for his board, and his daughters go out into service and earn from £10 to £20 per annum as wages, and ought to remit some of this to their parents.I am convinced that there is many a peasant proprietor abroad who would jump at the offer to be an English farm labourer.I have spent ten years in collecting the folk songs of the West of England, and I have not come across one in which the agricultural labourer grumbles at his lot. On the contrary, their songs, the very outpouring of their hearts, are full of joy and happiness. Once, indeed, an old minstrel did say to me, "Did y' ever hear, sir, 'The Lament of the Poor Man?'"I pricked up my ears. Now at last I was about to hear some socialistic sentiment, some cry of anguish of the oppressed peasant. "No," I answered, "never—sing it me."And then I heard it. The lament of a man afflicted with a scolding wife. That alone made him poor, and that affliction is not confined to the dweller in the cottage.Here and there we do come on miserable cottages—a disgrace to the land. But to whom do they belong? They have been erected on lives, or by squatters, and the landlords have no power over them. I know a certain village which is nearly all ruinous; but there all the ruinous cottages are held on lives. It is quite true that the landownercan force the holder of the tenure to put it in repair, but he is reluctant to put on the screw of the law, and he argues, "The houses were built to last three lives—no more. When they fall in to me, they will fall in altogether, and I will build decent, solid cottages in their place."Over the squatter's cottage he has no control whatever.Listen to the note of the agricultural, downtrodden labourer, his wail of anguish under the heel of the squire and farmer."When the day's work is ended and over, he'll goTo fair or to market to buy him a bow,And whistle as he walks, O! and shrilly too will sing,There's no life like the ploughboy's all in merry spring."Good luck to the ploughboy, wherever he may be,A fair pretty maiden he'll take on his knee,He'll drink the nut-brown ale, and this song the lad will sing,O the ploughboy is happier than the noble or the king."This is sung from one end of England to another, and always to the same very rude melody in a Gregorian tone, that shows it has expressed the sentiments of the ploughboy for at least two hundred years.Listen again:"Prithee lend your jocund voices,For to listen we're agreed;Come sing of songs the choicest,Of the life the ploughboys leadThere are none that live so merryAs the ploughboy does in spring,When he hears the sweet birds whistleAnd the nightingales to sing."In the heat of the daytimeIt's little we can do,We will lie beside our oxenFor an hour, or for two.On the banks of sweet violetsI'll take my noontide rest,And it's I can kiss a pretty girlAs hearty as the best."O, the farmer must have seed, sirs,Or I swear he cannot sow,And the miller with his millwheelIs an idle man also.And the huntsman gives up hunting,And the tradesman stands aside,And the poor man bread is wanting,So 'tis we for all provide."That last verse is delicious. It lets us into the very innermost heart of the ploughman. He knows his own value—God bless him. And so do we.There is one great advantage in our English system, that, not being bound to the soil, the poor workman can go wherever there is a demand for him. And this is one reason why we have so many examples of a young fellow who rises high up in the social scale, and from being a poor lad springs to be a rich man.In another chapter I shall have something to say of the parish ne'er-do-weel. But if every parish has one of these latter, there is hardly one that cannot show his contrary. And now for a true story of one of these latter.There is no country in the world, America possibly excepted, where greater facilities are afforded for a youth of energy and intelligence to make his way. But there is something more that gives a lad now a chance of rising, something far less generally diffused than intelligence and less conspicuous than energy, which is in immense demand, and at a premium—and that is honesty. In ancient Greece the churlish philosopher is said to have lit a lamp and gone about the streets by daylooking for an honest man. It is, perhaps, the failing of advanced and widespread culture that it encourages mental at the expense of moral progress; nay, further, that with the development of mental advance there is moral retrogression. Every man is now in such a hurry to make himself comfortable that he loses all scruple as to the way in which he sets about it, and so misses the one way paramount over all others, that of common honesty.This lack of integrity is the thing that all employers complain of. They can no longer repose trust in their workmen, in their clerks—all have to be watched. There is no question as to their abilities, only as to their honesty.This leads me to tell the story—which is true—of a young man with whose career I am well acquainted, from childhood till he was prematurely cut off whilst in the ripeness of his powers, trusted, esteemed, and loved by all with whom he was brought in contact. He began life with little to favour him. His father was a quarryman who was killed by a fall of rock, and his mother died not longafter, never having recovered from the shock of the loss of a dearly loved young husband. So the orphan boy was left to be brought up by his grandmother, a widow, who went out charing for her maintenance, and who received eighteen pence and a loaf per week from the parish, and who is alive to this day.The lad grew up lanky, and looked insufficiently fed. The squire of the parish took him early into his service to clean boots and run errands at sixpence a day, and after a while, as the fellow proved trusty, advanced him to be a butler boy in the house, in livery, to clean knives and attend the door.Trusty and good the lad remained in this condition also, but it was not congenial to him. One day the housemaid told the mistress, with a laugh, "Please, ma'am, what do you think? Every now and then I've found bits of wood laid one across another under Richard's bed. I couldn't make out what it meant, at last I've found out. He's made an arrangement with the gardener on certain mornings to be up very early before his regular work begins, that he may go round the greenhouses with himand help him there, and a bit in the gardens. Richard won't be a minute late for his work in the house, but he do so dearly love to be in the garden that he'll get up at four o'clock to go there, and as he's a heavy sleeper, he has the notion that if he makes a little cross under his bed by putting one stick across another, and says over it, 'I want to be waked at four o'clock,' then sure enough at that hour he will rise."When his master and mistress knew the lad's taste, and heard from him how much happier he would be in the gardens than in the house, they put him with the gardener, and he laid aside his livery never to resume it.In the gardens he remained for a good many years, always the same, reliable in every particular, and then an uneasiness became manifest in him. When he met his master he was embarrassed, as though he had something on his mind that he wished to say, and yet shrank from saying. Then the squire received a hint that Richard wished to "have a tell" with him in private, and he made occasion for this, and opened the way. Theyoung man still had difficulties in bringing out what was in his heart, but at last it came forth. He thought he had learned all that could be learned from the head gardener; indeed, in several points, aided by books, the underling believed he knew more than his superior, who, however, was too conservative in his habits to yield his opinions and change his practice. Richard wished to better himself. It was not increase of wage that he desired, but opportunities of advance in knowledge. He had hesitated for long, because he knew that he owed so much to his master, who had been kind to him, and thought for him for many years. For this reason he did not wish to inconvenience him, yet he believed there were many other lads in the village capable of filling his place, and the desire in him to progress in his knowledge of flowers and fruit had become almost irresistible.When the squire heard this, he smiled. "Richard," he said, "I have been thinking the same thing. I saw you were being held back, and that is what ought not to be done with any young mind. I have already writtenabout you to Mr. Kewe, the great nurseryman, and if he values my opinion at all and consults his own interest, by the end of the week there will be a letter from him to engage you."Mr. Kewe did consult his own interest, and secured this young man. Then, when Richard came to take his leave, and thank his master again for his help, with heightened colour he said, "I think, sir, I ought to add that you have made two young people happy.""Two! Richard?""Yes, sir. There's Mary Kelloway; she has been brought up next door to grandmother and me, and somehow we have always thought of each other as like to be made one some day, and now that I see that I am going ahead in my profession, both Mary and I fancy the day isn't so terribly far off.""Mary Kelloway!" exclaimed the squire, and did not at once congratulate the young man."Yes, sir, there is not a better girl in the place.""I am quite aware of that, Richard,—but you know——""Yes, sir, I know that her father and brother died of decline, and that she is delicate herself; but, sir, her mother's very poor, and more's the reason I should marry her, for then she can have strengthening things other than Mrs. Kelloway can afford to give her.""I am a little afraid, Dick, she will not make a strong or useful wife, though that she is as good as gold I do not doubt for an instant.""More's the reason why I should work hard with both arms and head," answered the young gardener, "and that, sir, is one reason why I have been so set on getting forward in my profession."Richard was for a few years with the great nursery gardener, Mr. Kewe, who speedily found that nothing advanced in his favour by the squire, his good customer, was unfounded. He entrusted more and more to Richard, and the latter rapidly acquired knowledge and experience.Occasionally, when he was allowed a day off, he would run to his native village and see his grandmother, and, naturally, Mary Kelloway.But such holidays could not be frequently accorded, for his master knew he could trust Richard, and was doubtful whom else in his gardens he could trust, and plants require the most careful watching and tending. One day's neglect in watering, one night's frost unforeseen, may ruin hundreds of pounds' worth of goods. The thrip, the mealy bug, the scale, are enemies to be grappled with and fought with incessant vigilance, and the green fly with its legions coming none know whence, appearing at all seasons, must be combated with smoke and Gishurst's compound without intermission.One day, about noon, or a little after, a stranger came into the nursery gardens, and entering one of the conservatories where was Richard, asked if he could see Mr. Kewe."The master," answered the young man, "is just now at his dinner. If it be particularly desired I could run to his house.""By no means," interrupted the visitor. "I should like to have a walk round the grounds and through the houses, and I daresay you will be good enough to accompany me. I have anhour at my disposal, and I would rather spend it here than anywhere else. I will await the arrival of Mr. Kewe."Accordingly Richard accompanied the visitor about the nursery, and told him the names of the plants, putting aside such as the stranger ordered or selected."I don't know how it is," said the latter, pointing with his stick to a row of flourishing rhododendrons, "but you and all my friends grow these to perfection, whilst there is a fatality with mine; they won't flower, or if they do, they throw out sickly bloom, and the plants continually die and have to be removed.""It depends on the soil, sir. What is your soil?""I don't know. Most things do well. We are on chalk.""That is it, sir. The rhododendron has an aversion to lime in any form. A man will not thrive on hay, nor a horse on mutton chops. Each plant has its own proper soil in which it thrives. Give it other soil and it languishes and dies. Excuse me, sir, for a moment."Richard ran to a boy who was lifting and removing a young thuja."Look here," he said. "My boy, when you take a baby from one room to another you do not carry it by the hair of its little head, do you? No, you put your arm under it and bear it easily—thus. You are transplanting that tree in altogether a wrong manner. You hold it—suspend it by the delicate twigs and leafage, and leave the root unsupported, dropping the soil and exposing every fibre. Treat a plant with as much consideration and tenderness as a baby, and it will thank you."At that moment Mr. Kewe appeared, and Richard with a bow withdrew, but not before he had heard the nurseryman address the visitor as "My lord."When Richard had gone out of earshot, the visitor, who was Lord St. Ledger, said to Mr. Kewe, "I have come here to ask you to help me. I have lost my good old head gardener. Poor fellow, he has had brain fever, and is quite beyond managing the gardens again. His head and memory are affected, and his nervous irritability make himunable to carry on smoothly with the others. I have pensioned him, and now I want another, and that speedily. I have no under gardener fit to advance into his room.""You want an elderly man, my lord?""I want a good man, and an honest one, and one who understands the business. You know my gardens, hot-houses, and conservatories.""If he had only been a little older——" began the nurseryman."Oh, I am not particular as to age.""I was merely considering, my lord—that man who has been round the gardens with you——""Would suit me exactly," interrupted Lord St. Ledger. "I took a fancy to him at once. He loves plants. He looks full of intelligence and honesty.""Honesty! Honest as the day. And as for intelligence, there is no lack of that. Experience may be wanting.""I'll take him," said Lord St. Ledger. "I took stock of the fellow whilst he was going round with me.""I am sorry to part with him," said the nurseryman, "and yet I should be more sorry to stand in the way of Richard's advancement."No sooner had the young man news of his engagement, and that he had to look to a comfortable cottage, a good income, and employment in which he was sure he could be happy and give satisfaction to his employers, than he hastened to his native place, which he had been unable to revisit for six months.He was full of hope, full of joy, but on his arrival his joy was somewhat dashed and his hope clouded. He found that his Mary, whom he had loved since boyhood, was manifestly in a decline. Hoping against hope, snatching at every encouraging symptom, she had not forewarned him, and he saw on his arrival that already she was deathstruck.Her delicate complexion was delicate to the utmost refinement; her beautiful soft eyes were larger than they had ever seemed, even in childhood; her lovely face was lovelier than ever, with an angelic purity and beauty.Then she told him the truth; but, indeed, he saw it for himself."Mary, dearest," said he, "if there is a little bit of life left only to you, let it be to me also.""Dick, I can but be a burden.""That—never—a joy as long as you are with me. Give me the one thing I have thought of, worked for, if it be but for a year or two.""A year or two! Oh, Dick, only perhaps a month.""Then let this month be our honeymoon."And so it was.The faithful fellow, true to everyone with whom he was brought in contact, was true to his dying love. She came, ghostlike, to church, and I shall never forget the pathos, the tenderness, the sincerity with which each took the irrevocable vows which bound in one the ebbing scrap of one life with the flowing vigour of the other.Richard moved his frail, fading Mary to the pretty gardener's cottage at Lord St. Ledger's. There she ebbed away, happy, peaceful, with the love and devotion of her husband surrounding her.The story of his marriage reached the ears of the ladies of the castle, and hardly a day passed without some of them coming to see her, and Lord St. Ledger gave orders that fruit and flowers were to be hers as she craved for them.Just a month after the marriage her coffin was brought back to her native village and laid in a grave in a sunny part of the yard."Make a double grave," said Richard to the sexton. A double grave was made.When the funeral was over, his old master, the squire, went to him, took his arm, and said, "Oh, Richard, you have had a terrible loss.""I have had a great gain, sir.""A gain!""Yes, sir. I could never have been happy had she not been mine. But she became mine, and she is mine—for ever."He returned to his duties.*****I have not quite done the story of Richard. For years there worked in Lord St. Ledgers woods a man, somewhat rough in manners,slow, but diligent. Only after many years was the truth known that he was Richard's elder brother. Richard had been advanced from gardener to steward of the St. Ledger estates. Faithful in his garden, he was faithful in his management of the property, and he appointed as woodman one of the same surname. It was not on account of any personal pride in Richard that the relationship was kept a secret; it was at the express wish of his brother John."Look y' here," said John. "You're a gen'leman, Dick, in broadcloth and silk 'at. I'm but a poor rummagy labourin' man. Now if you favours me anyway, and my lord puts me up a bit, folk 'll say, 'Oh, it's all becos he's Mr. Richard's brother.' So I reckon 'twill be best to keep that quiet, and then you can give me a leg up as I desarves it."And John, partly by his brother's favour, mainly by his own good conduct, was advanced, but the relationship was not discovered till one day Richard was dead. He had caught a chill that settled on his chest, and hurried him off at the age of forty-five.Then John Noble stood forward, and when Lord St. Ledger said something about Richard being laid in the churchyard of St. Ledger, then John said, "Please, my lord, no. I'm Richard's own brother, and I knowed his heart's wishes, as was told to none other. He sent for me when he was a dyin', and sez he to me, 'I've got a double grave made at the dear old home, in the churchyard, and Mary she be there, and there lay me by her. Us was together only one month, but now us shall be together world wi'out end, Amen.'"CHAPTER XI.What a different sort of man is the village doctor of the present day from the one we can remember fifty years ago. Of course there are degrees—some able, others incompetent; some skilful, others butchers; some well-read, others with only an elementary smattering of knowledge of the healing art, and of drugs. Now, as then, there are differences and degrees, but they are not so marked now as formerly. The very able men gravitate to the towns, and there can be none utterly incompetent.Moreover, the times are against great individuality.We in this age are all fashioned much alike; we are made as marbles are said to be made, by picking up in the rough and shaking and shaking and shaking together, till every angle and asperity is rubbed down; and we are turned out as like one another as marbles, differing only in profession, just as marbles differ only in colour.Formerly exact uniformity in the way of thinking, speaking, dressing, acting, was not insisted upon, and the village doctor was not infrequently an oddity. He affected the oddity—to be a little rough and domineering, he put on an acerbity of manner that belied his real sweetness of temper, assumed a roughness at variance with his real gentleness of heart. Those of us who have lived all our lives in the country must look back with a smile rising to the lips, at the recollection of the village doctors we have met and made acquaintance with.They could generally tell a good story. They were inveterate gossips—knew all the ins and outs of all the families in every grade of life within their beat, and thoughthey kept professional secrecy, were nothing loth to tell a tale, where not within the line of professional responsibility. And they were such delightful humbugs, also, veiling their ignorance so skilfully, with much explanation in grandiose terms that meant nothing.I remember an old village doctor who I really believe was absolutely ignorant of all methods and medicines introduced since he walked the hospitals, which was in the first decade of the present century. I have looked through his medical library since his death, I have seen his surgical apparatus, and have taken note of the drugs in his pharmacopœa, and I am quite sure that his medicinal education came to an abrupt stop about the year 1815.He was a popular doctor, enjoyed a great reputation in his neighbourhood, maintained a large family of unmarriageable daughters, and lived in comfort in a cosy cottage embowered in elms, with its pleasant garden full of old-fashioned flowers.This old gentleman's method, on being sent for, was at once to take a gloomy view of thecase. "My dear fellow," he would say to the patient, "this is a very aggravated malady.I ought to have been sent for before.If you die, it is your own fault.I ought to have been sent for before.A stitch in time saves nine. If now, by a desperate struggle, I pull you through, then it will teach you a lesson in future not to delay sending for me till the time is almost over at which medical assistance can avail.I ought to have been sent for before."The advantage of such an address was this. If the sick person dropped through his hands, the responsibility was thrown on the sick man and his friends. If, however, he were to recover, then it exalted the skill of the medical practitioner to almost miraculous power.It was really wonderful how the old fellow imposed on the villagers by this simple dodge. Sometimes, after a funeral, when I have called on the bereaved, I have heard the sobbing widow say: "I shall never, never, cease to reproach myself for my dear husband's death. I feel as if I had been his murderer. I ought to have sent for Dr. Tuddlams before." If, however, instead, I called to congratulate aconvalescent, I heard from him: "It is a perfect miracle that I am not dead. The doctor gave me up, but he administered what he said might kill or cure, and he is such a genius—he pulled me through. No one else could have done it, not the best doctor in London, so he told me. He alone knew and used this specific. But it was my fault leaving matters so long—I ought to have sent for him before."After all, supposing that the country surgeon were able to set a bone and sew up a wound, it was just as well that he did not employ the astounding medicines and follow the desperate practices in force in the medical profession at the end of last century and the beginning of this. Bleeding with lancet and with leeches, cupping, cauterising, blue-pill,et toujoursblue-bill, were in vogue. Starving in fever—water-gruel administered where now is givenextractum carnis, toast and water in place of beef-tea—the marvel is that our forefathers did not die off like flies under the treatment.I remember saying to a yeoman in Essex one day: "What! nine—ten miles from a doctor?""Well, sir, yes; it is ten. Thank heaven we all in this parish mostly dies natural deaths."And surely, under the bleeding and salivating and starvingrégime, the grave had more than her due, and the doctor was the High Priest ofMors Palida, who brought to the grim goddess her victims. An old sexton at Wakefield parish church was also a headstone cutter. He was not very exact in his orthography, but he had the gift of rhyme, and could compose metrical epitaphs, that, indeed, sometimes, like Orlando's verses, either halted, or had too many feet to run on. One day he was sitting chipping out an inscription on a headstone, when the surgeon rode up. The doctor drew rein and looked at the work of the sexton."Halloo!" said he. "Peter Priestley, you've made a blot there," meaning a mis-spelling."Have I, doctor?" answered the clerk, "cover it over. I've covered over many blots o' yours." The doctor rode on without another word.But the village surgeon had not in old days the skilled nurse as his assistant: and it isnow a recognized truth that, for the sick, the nurse is more important than the doctor. He sent his medicines, but how could he be sure that they were taken, or taken regularly? The whole system of nursing was as rude as the whole system of drainage. It was all happy-go-lucky. The story is well known of the doctor sending a bottle of mixture to a sick man, with the direction on it, "Before taken to be well shaken"—and finding on his arrival that the attendant had shaken up the patient pretty vigorously before administering the draught.The following story is perfectly true.A kind-hearted village doctor, finding that a poor woman he was attending needed nourishing food, got his wife to send her a jelly.Some time after he went to the cottage, found the ground-floor room untenanted, but heard a trampling, groaning, and struggling going on upstairs. He accordingly ascended to the bedroom, to see a labouring man sitting on the bed, holding up the sick woman's head, whilst another labouring man—herhusband—was standing on the bed, one foot on each side of the patient, with a black kitchen kettle in his hand, endeavouring to pour the contents down her mouth. Both men were hot and perspiring freely, and the poor woman was gasping for breath and almost expiring under the treatment."Good gracious!" exclaimed the doctor, "what are you about?""Please, sir," answered the husband, blowing hard, and wiping his brow with his sleeve, "us've been giving her the medicine you sent down. It got all stiff and hard, so we clapped it into the kettle and gave it a bile, and was pouring it down my wife's throat. I couldn't hold her mouth open myself as well as mind the kettle, so I just called in my mate Thomas, to help and hold her up, and open her mouth for the kettle spout."The life of the village doctor is a hard one. Never certain of a meal, and never certain of a sound, undisturbed sleep, he has to take his victuals and his rest by snatches, but then he inhales the fresh, pure air, and that maintains him in health. He has to keep hisnatural weakness and natural impatience under great control. Conceive of a man who has had several broken nights and hard days' work, with a head swimming with weariness, called in to a critical case, that he has to diagnose at once. His faculties are not on the alert, they cannot be, and if he make a mistake, an avalanche of abuse is poured down on him, whereas the fault lies not in himself, but in the circumstances.Then, again, how vexatious, when tired out and hungry, to be suddenly called away for a drive of many miles—perhaps over the very road he has just returned along—to see amalade imaginaire, some hypocondriacal old maid, who is best dosed with a bread pill, or to attend to some pet child—whose only complaint is that it has over-eaten itself, and who is well again by the time the doctor arrives.Then again, the accounts of the doctor are not very readily paid, often not paid till a new necessity arrives for calling him in again, and not very infrequently are not paid at all. And the surgeon cannot afford to sue for hisdebt in the County Court, lest he get a bad name as harsh, unfeeling, a "skin-flint."The patients and their friends have odd fancies. They do not esteem a doctor much unless he "changes the medicine," that is to say, sends a pink one after one that was yellow, and one smelling of nitre after one strong of clove. But again, by a strange caprice they sometimes will have it, when, to humour this vagary, the doctor has "changed the medicine"—that this change is due to a consciousness that he has made a blunder with the yellow bottle of "stuff," and that he is going to try his success with the pink bottle. They become alarmed, think he does not understand the case, and insist on sending for another doctor. Consequently, immense tact, much humouring and adaptability, are requisite in the village doctor, if he is to maintain his reputation, more if he is going to make one. And perhaps no method is better than that of the know-nothing who said, "You should have sent for me before," and so shifted the responsibility from his own shoulders.What scorn was poured by the doctor on the quack remedies employed by the old women of the parish! And yet, when we look back to the treatment recommended and the potions administered by the faculty in days gone by, I am not sure that the recipes of the old grandams were not the best—at least, they were harmless, and such were not the hackings, cuppings, and bleedings, the calomel, etc., of the faculty. A good many of the village remedies were charms, and charms only, and consequently rubbish.Many years ago I remember great astonishment was caused in the more cultured portion of the congregation in our village church, by a man standing up after the blessing had been pronounced, and bawling out:"This here is to give notice as how Sally Jago of—— parish has fits terrible bad, and as how her can't be cured unless her wear a silver ring made out o' saxpences or vourpences or dreepenny bits as come out o' seven parishes. This here is to give notice as how I be gwin' to ax for a collection at the doorin behalf o' Sally Jago as to help to make thickey there ring."In a parish I know well, but which I will not further particularize, the parish clerk draws, or did till lately, a revenue for the cure of children with fits. This was what he did; I am not quite sure that he does not do it still. He takes the child up the church tower and holds it out at each of the angle pinnacles, and pronounces certain words, what they are I have not learned. For which he receives a honorarium.Now these are mere charms and are perfectly useless; they are superstitious usages, that should not be encouraged or even sanctioned. But it is quite another matter with the herbal remedies. Many of these are really useful, and a great deal more safe to take than the strong metallic poisons administered by the faculty. What an amount of mercury, in the form of blue pill, has been given to the generation now passing away! Was not grey powder much the same? Are doctors not still somewhat prone to administer calomel?I have no doubt that many of the herbscollected and used by the old women were really effective and curative agents.One of the plants on which greatest faith is placed is the elder. We still make elder-flower water as a cosmetic, and elder-berry wine as a febrifuge.Old John Evelyn says, "If the medicinal prospectus of the leaves, bark, berries, etc., were thoroughly known, I cannot tell what our countryman could ail for which he might not find a remedy from every hedge, either for sickness or wound."The borage was used for cheering depressed spirits, and we take it now in the cool tankard, with wine and lemon and sugar, not perhaps knowing why. But Bacon says that thus mixed "it will make a sovereign drink for melancholy persons."My own experience confirms this. Good cider cup or champagne cup is sovereign against low spirits; this is due, of course, to the borage.Where herbs are used, there is probably something valuable in their properties. The experience of many generations has gone toprove it. A workman who suffered greatly from abscesses cured himself entirely by the use of the roots of the teasel which he asked the writer of this book to be allowed to dig up in his orchard. But it is quite other with the little insects that infest the teasel head, and which are eaten to cure intermittent fevers, or enclosed in a goose quill, sealed up and worn round the neck as a preservative against ague.A real charm is where the words are used without the medicine, and what good it can do is merely the effect on the imagination. That words alone may sometimes cure, the following story will show.A poor woman came to the parson of the parish with the request—"Please, pass'n! my ou'd sow be took cruel bad. I wish now you'd be so good as to come and say a prayer over her.""A prayer! Goodness preserve us! I cannot come and pray over a pig—a pig, my dear Sally—that is not possible.""Her be cruel bad, groaning and won't eat her meat. If her dies, pass'n—whativer shallwe do i' the winter wi'out bacon sides, and ham. Oh dear! Do y' now, pass'n, come and say a prayer over my ou'd sow.""I really—really must not degrade my sacred office. Sally! indeed I must not.""Oh, pass'n! do y' now!" and the good creature began to sob.The parson was a tender-hearted man, and tears were too much for him. He agreed to go to the cottage, see the pig, and do what he could.Accordingly, he visited the patient, which lay groaning in the stye.The woman gazed wistfully at the pastor, and waited for the prayer. Then the clergyman raised his right hand, pointed with one finger at the sow and said solemnly: "If thou livest, O pig! then thou livest. If thou diest, O pig! then thou diest."Singularly enough the sow was better that same evening and ate a little wash. She was well and had recovered her appetite wholly next day.Now it happened, some months after this that the rector fell very ill, with a quinsy thatnearly choked him. He could not swallow, he could hardly breathe. His life was in imminent danger.Sally was a visitor every day at the rectory, and was urgent to see the sick man. She was refused, but pressed so vehemently, that finally she was suffered—just to see him, but she was warned not to speak to him or expect him to speak, as he was unable to utter a word.She was conducted to the sick-room, and the door thrown open. There she beheld her pastor lying in bed, groaning, almostin extremis.Raising her hand, she pointed at him with one finger and said: "If thou livest, O pass'n! then thou livest! If thou diest, O pass'n! then thou diest!"The effect on the sick man was—an explosion of laughter that burst the quinsy, and his recovery.I have said that the doctor turned up his nose at the village dame who used herbs and charms; he did not relish, either, the intervention of the Lady Bountiful, whether the squire's or parson's wife, one or other ofwhom invariably kept a store closet full of medicines—black draught for adults, dill-water for babies, Friar's balsam for wounds, salts and senna leaves, ipecacuanha for coughs, brown paper slabs with tallow for tightness of the chest, castor oil for stomach-ache, and Gregory's powder for feverishness.My grandmother had such a doctor's shop, with shelves laden with bottles.Whenever I was out of sorts, it was always pronounced to be "stomach," whereupon a great quart bottle of castor oil was produced, also a leaden or pewter spoon with hollow stem, and a lid that moved on hinges, and closed the spoon. Into this a sufficiency of castor oil was poured, then my grandmother applied her thumb to the end of the hollow handle, and this effectually retained the objectionable oil in the spoon, till this article of torture had been rammed between my teeth and was lodged on my tongue. Thereupon the thumb was removed, and the oil shot down my throat. I have that spoon now.A servant girl was invited to a dance, and obtained leave from her mistress to go. She,however, returned somewhat early. Whereupon her mistress asked, "Why, Mary! you are back very quickly!""Yes, ma'm," answered the domestic with flaming cheek, "a young man came up to me as soon as I arrived and axed if my programme was full—and I—I haven't eat nothink since midday. I warn't going to stay there and be insulted."I suppose my grandmother considered that after every great Christian festival or domestic conviviality my programme was overfull, for the leaden spoon and the quart bottle of castor oil invariably appeared on the scene upon the morrow.On escaping from infancy with its concomitants the bottle and spoon, I fell under a greater horror still, blue pill and senna tea. My father believed in blue pill, and also believed that a cupful of senna tea after it removed any noxious effects the calomel might be supposed to leave. What a cramping, pain-giving abomination that senna tea was! As I write, the taste of it comes upon my tongue. What another world we live in,that of podophyllin pills coated with silver or sugar! How little can children of this age conceive the sufferings of their parents when they were blooming youths and maidens!Of course, country people have got odd notions of their internal construction. A farmer's wife in Essex told me once that whenever she was troubled in her lungs she took a dose of small shot from her husband's flask. I was horror-struck. She explained: "You see, sir, my lungs ain't properly attached, and in windy weather they blows about. You know how you've got the curtain at the church door weighted with shot—that's to keep it down. Well, I takes them shot on the same principle, to keep my lungs down."Having, at one time, a small stuffed crocodile in my room, varnished, and lodged on my mantel-shelf, I was visited by an old woman of the humblest class, about some parish pay that had been cut down by the hard-hearted guardians, when her eye rested on the crocodile, and after considering it for some time, she broke forth with, "I reckon you got thickey (that) out o' somebody's insides.""Most assuredly not," I answered, considerably taken aback at the unexpected question. Then I added, "What in the name of Wonder makes you think so?""Becos," she replied, "sure enough, there's one in me, as worrits me—awful! And I wish your honnor'd go to the Board of Gardjins and take thickey baste along wi' you and show it to them gardjins, and tell 'em I've got one just the same rampaging inside o' me, and get 'em to give me another loaf, and tack on a sixpence to my pay. I'd like to keep a pig, your honnor; only how can I, when I've got a baste like that in my vitals as consumes more nor half o' what I have to eat. There ain't no offals for a porker. Can't be, nohow."A friend of mine, a gentleman of some education, and one I should have supposed superior to such crude notions, assured me solemnly that he was acquainted with the following case:—An old dame, in a Devonshire country parish, drank some water in which was the spawn of a triton. The stomach of the good lady proved to be anexcellent hatching-place, and the spawn resolved into newt, which lived very comfortably in its snug, if somewhat gloomy, abode.When the triton was hungry, it was wont to run about its prison like a squirrel in its revolving cage, only, of course, in this case, the cage did not revolve. This made the old woman so uneasy, that she was hardly able to endure it. The triton evinced the utmost repugnance to the smell of fried fish,proximus ardet Ucalegon, and it was impossible for the old woman to remain in the house where fish was being prepared for the table, as the excitement and resentment of her tenant became intolerable. My informant assured me that the old lady had applied to several doctors for relief, and had obtained none; at last she heard of a wise man, or herbalist, at Bideford, and she visited him. He recommended her to place herself under treatment by him, and to begin by starving her triton.The patient accordingly remained in the place for three days without tasting food, enduring all the while the utmost discomfort from the exacting and resentful newt.On the third day the uncertificated practitioner tied an earthworm to a thread and let it down the patient's throat. The triton rose to the bait, bit, and was whisked out of the woman's mouth. When she was sufficiently recovered, the herbalist showed her, in effect, a horrible monster, which he professed to have fished out of her inside. This creature was forthwith put in spirits and exhibited in a phial in the practitioner's window. There my informant had seen it—and the woman had told him her tale.The story is well known of Dr. Abernethy and the lady who had swallowed a spider, which she said gave her great internal inconvenience. The doctor bade her open her mouth, he caught a fly, put it into her mouth, and then snapped his hand and pretended to have captured the spider which had come up her throat after the fly. The North Devon quack had played some such trick with the old woman, but with the improvement, that he had utilized the days whilst she was fasting in looking out for a live newt in a pond, and he deluded her into believing that this was theidentical beast that had troubled her, and which he had so dexterously extracted.I believe there are few parishes in England in which similar tales are not told. I remember seeing a huge oriental centipede exhibited in a herbalist's window in a large town in Yorkshire, as having been an inmate of the stomach of a human being.I have heard the same story as that told me in Devon, repeated in Sussex with this variation, that instead of an earthworm tempting the newt from its retreat, a roast leg of mutton was exhibited at the mouth of the patient. A friend of mine was warned by an old woman in Staffordshire not to eat cress from a brook, on the ground that an acquaintance of hers had once thus swallowed toad-spawn which had been hatched within her."Look, sir, at that 'ere boy!" said an urchin to me one day; "he's gotten a live frog in his innerds, and if you bide still you can hear it quack.""Nonsense," retorted the lad in question. "What you hear is conscience speakin'. That there chap ain't got no conscience at all. Putyour ear to his stomick, and you won't hear nothin'."The late Mr. Frank Buckland had so often heard the assertion that frogs and toads lived inside human beings, that he actually once tried the experiment on himself. He let a live frog hop down his throat. He felt no after inconvenience.He tells a story in hisCuriosities of Natural Historywhich he received from a Lancashire man, and which agrees in some particulars with that I had from Devonshire. "There lived a man whose appetite was enormous. He was always eating, and yet could never get fat; he was the thinnest and most miserable of creatures to look at. He always declared that he had something alive in his stomach; and a kind friend, learned in doctoring, confirmed his opinion, and prescribed a most ingenious plan to dislodge the enemy, a big triton, who had taken up his quarters in the man's stomach. He was ordered to eat nothing but salt food and to drink no water; and when he had continued this treatment as long as he could bear it, he was to go and lie down near aweir of the river, where the water was running over, 'with his mouth open.' The man did as he was told, and open-mouthed and expectant placed himself by the side of the weir."The lizard inside, tormented by the salt food, and parched for want of water, heard the sound of the running stream, and came scampering up the man's throat, and jumping out of his mouth, ran down to the water to drink. The sudden appearance of the brute so terrified the weakened patient that he fainted away, still with his mouth open. In the meantime the lizard had drunk his full, and was coming back to return down the man's throat into his stomach; he had nearly succeeded in so doing when the patient awoke, and seizing his enemy by the tail, killed him on the spot." And Frank Buckland remarks thereupon, "I consider this story to be one of the finest strings of impossibilities ever recorded." But such stories are told to this day, and believed in implicitly.What imagination will do I can show from my own experience. When a boy, in the Pyrenees, I once drank from a spring, andsaw to my horror, when I had already swallowed a mouthful, that the water was alive with small leeches. I had a bad time of it for two or three days. I firmly believed I had leeches alive and sucking my blood inside me; I felt them. I became languid. I believed they would drain my blood away. Happily, my father heard what was the matter with me, and explained to me the corrosive nature of the gastric fluid, and assured me that nothing living and of the nature of a leech could resist it. "My dear boy," said he, "from personal observation of your proceedings at meal-time, I am convinced you could digest a pair of boots, and no leeches could stand a moment against the force of your vigorous gastric fluid." I believed him, and forgot all about my imaginary malady.
CHAPTER X.The type of the old English cottage was—one room below for kitchen and every other purpose by day, and one room upstairs for repose at night for the entire family, and this reached by a stair like a ladder. Very poor quarters as we now consider, but relatively not poor when compared with the farms and manor-houses at the time when they were built.And a vast number of our labourers' cottages date from two, three, and four hundred years ago; especially where built of stone or "cob." The latter is kneaded clay with straw in it. This makes a warm and excellent wall, and one that will endure for ever if only the topbe kept dry. Brick cottages are later. Timber and plaster belong to the fifteenth and sixteenth centuries. The oak turns hard as iron and is perhaps more enduring than iron, for the latter is eaten through in time with rust.That which is destroying the old cottage is not the tooth of time, but the insurance office, which imposes heavy rates on thatched buildings, and when the thatch goes and its place is taken by slate, the beauty of the cottage is gone. But generally, if a cottage that was thatched has to be slated, it is found that the timbers were not put up to bear the weight of slate, so have to be renewed, and then it is said by the agent, "Pull the whole thing down, it is not worth re-roofing. Build it afresh from the foundation." Then, in the place of a lovely old building with its windows under thatch, and the latter covering it soft and brown and warm as the skin of a mole, arises a piece of hideousness that is perhaps more commodious, but hardly so comfortable. I know that labourers who have been transferred from old "cob" cottages under thatchto new brick cottages under slate, complain bitterly that they are losers in coziness by the exchange, and that they suffer from cold in these trim and gaunt erections.No cottages are more lovely than those that are tiled, when the tiles are old; and the Eastern Counties, if they lack the beauty of landscape of the West, and of the Welsh hills, and the Lake district, infinitely surpass them in the picturesqueness of their groups of cottages. Slate, it must be admitted, is only beautiful when mellowed by the growth over it of lichen; and some slate not even time can make other than ugly.I have been reading Professor Fawcett'sEconomic Position of the British Labourer, and I note the following passage relative to our agricultural workmen: "Theirs is a life of incessant toil for wages too scanty to give them a sufficient supply even of the first necessaries of life. No hope cheers their monotonous career; a life of constant labour brings them no other prospect than that when their strength is exhausted they must crave as suppliant mendicants a pittance from parish relief. Many classes of labourers have still to work as long, and for as little remuneration as they received in past times; and one out of every twenty inhabitants of England is sunk so deep in pauperism that he has to be supported by parochial relief."This is very interesting. Mr. Fawcett was, I believe, blind and resided in a town. No doubt he evolved this sad picture out of his interior consciousness. Beside it let me put some notes from my diary.1896.Dec.25,Christmas Day. Universal holiday."26,Day after Christmas. No work done."27,Sunday."28,Monday, Bank Holiday; no work.1897.Jan.1,New Year's Day, General Holiday; no work."2,Saturday; not full work."3,Sunday."6,Old Christmas Day. No work done."9,Saturday; not full work."10,Sunday."11,Excursion to Plymouth and pantomime. Half the workmen gone to the pantomime."13,Hounds met. All the men off running after them. Wages as usual.Ten work-days out of twenty. I don't grudge it them. I rejoice over it with all my heart, but I cannot see that this quite jumps with Professor Fawcett's description. Of course it is not Christmas time all the year, but at other times are other festivals, flower shows, reviews, harvest festivals, club feasts, Bank Holidays, regattas, etc., etc., and my experience is that when there is anything to be seen the workmen go to see it and take their wives with them.A few years ago there was a large bazaar given in my neighbourhood. I asked afterwards of the secretary and treasurer from whom most money was taken. The answer was, "From the young agricultural workmen. Squires didn't come, farmers didn't come—all too poor; but the young farm lads and lasses seemed to have gold in their purses and not to mind spending it."Very glad to hear it I was, only I regretted that it was one class only that was well off and not the other two.Now let us see whether my experience of the wages and housing of the labourers agreeswith Professor Fawcett's picture. Here, where I live—and it was the same when I was in other parts of England (before the depression there)—the wages of the labourer was fourteen to fifteen shillings a week. For a comfortable cottage with over half an acre of garden he pays from £4 to £6 per annum, hardly sufficient to pay for keeping the cottage in repair, consequently it may be said that he has garden and half the house rent given to him. The garden is worth to him from £4 to £6 per annum. Consequently his receipts per annum may be reckoned at £42 or £48. He has to pay out of this into his club. He has nothing to pay in rates or taxes, or for his children's education; and if he has children, every son, on leaving school, till he marries brings in to him say 6s.to 12s.per week for his board, and his daughters go out into service and earn from £10 to £20 per annum as wages, and ought to remit some of this to their parents.I am convinced that there is many a peasant proprietor abroad who would jump at the offer to be an English farm labourer.I have spent ten years in collecting the folk songs of the West of England, and I have not come across one in which the agricultural labourer grumbles at his lot. On the contrary, their songs, the very outpouring of their hearts, are full of joy and happiness. Once, indeed, an old minstrel did say to me, "Did y' ever hear, sir, 'The Lament of the Poor Man?'"I pricked up my ears. Now at last I was about to hear some socialistic sentiment, some cry of anguish of the oppressed peasant. "No," I answered, "never—sing it me."And then I heard it. The lament of a man afflicted with a scolding wife. That alone made him poor, and that affliction is not confined to the dweller in the cottage.Here and there we do come on miserable cottages—a disgrace to the land. But to whom do they belong? They have been erected on lives, or by squatters, and the landlords have no power over them. I know a certain village which is nearly all ruinous; but there all the ruinous cottages are held on lives. It is quite true that the landownercan force the holder of the tenure to put it in repair, but he is reluctant to put on the screw of the law, and he argues, "The houses were built to last three lives—no more. When they fall in to me, they will fall in altogether, and I will build decent, solid cottages in their place."Over the squatter's cottage he has no control whatever.Listen to the note of the agricultural, downtrodden labourer, his wail of anguish under the heel of the squire and farmer."When the day's work is ended and over, he'll goTo fair or to market to buy him a bow,And whistle as he walks, O! and shrilly too will sing,There's no life like the ploughboy's all in merry spring."Good luck to the ploughboy, wherever he may be,A fair pretty maiden he'll take on his knee,He'll drink the nut-brown ale, and this song the lad will sing,O the ploughboy is happier than the noble or the king."This is sung from one end of England to another, and always to the same very rude melody in a Gregorian tone, that shows it has expressed the sentiments of the ploughboy for at least two hundred years.Listen again:"Prithee lend your jocund voices,For to listen we're agreed;Come sing of songs the choicest,Of the life the ploughboys leadThere are none that live so merryAs the ploughboy does in spring,When he hears the sweet birds whistleAnd the nightingales to sing."In the heat of the daytimeIt's little we can do,We will lie beside our oxenFor an hour, or for two.On the banks of sweet violetsI'll take my noontide rest,And it's I can kiss a pretty girlAs hearty as the best."O, the farmer must have seed, sirs,Or I swear he cannot sow,And the miller with his millwheelIs an idle man also.And the huntsman gives up hunting,And the tradesman stands aside,And the poor man bread is wanting,So 'tis we for all provide."That last verse is delicious. It lets us into the very innermost heart of the ploughman. He knows his own value—God bless him. And so do we.There is one great advantage in our English system, that, not being bound to the soil, the poor workman can go wherever there is a demand for him. And this is one reason why we have so many examples of a young fellow who rises high up in the social scale, and from being a poor lad springs to be a rich man.In another chapter I shall have something to say of the parish ne'er-do-weel. But if every parish has one of these latter, there is hardly one that cannot show his contrary. And now for a true story of one of these latter.There is no country in the world, America possibly excepted, where greater facilities are afforded for a youth of energy and intelligence to make his way. But there is something more that gives a lad now a chance of rising, something far less generally diffused than intelligence and less conspicuous than energy, which is in immense demand, and at a premium—and that is honesty. In ancient Greece the churlish philosopher is said to have lit a lamp and gone about the streets by daylooking for an honest man. It is, perhaps, the failing of advanced and widespread culture that it encourages mental at the expense of moral progress; nay, further, that with the development of mental advance there is moral retrogression. Every man is now in such a hurry to make himself comfortable that he loses all scruple as to the way in which he sets about it, and so misses the one way paramount over all others, that of common honesty.This lack of integrity is the thing that all employers complain of. They can no longer repose trust in their workmen, in their clerks—all have to be watched. There is no question as to their abilities, only as to their honesty.This leads me to tell the story—which is true—of a young man with whose career I am well acquainted, from childhood till he was prematurely cut off whilst in the ripeness of his powers, trusted, esteemed, and loved by all with whom he was brought in contact. He began life with little to favour him. His father was a quarryman who was killed by a fall of rock, and his mother died not longafter, never having recovered from the shock of the loss of a dearly loved young husband. So the orphan boy was left to be brought up by his grandmother, a widow, who went out charing for her maintenance, and who received eighteen pence and a loaf per week from the parish, and who is alive to this day.The lad grew up lanky, and looked insufficiently fed. The squire of the parish took him early into his service to clean boots and run errands at sixpence a day, and after a while, as the fellow proved trusty, advanced him to be a butler boy in the house, in livery, to clean knives and attend the door.Trusty and good the lad remained in this condition also, but it was not congenial to him. One day the housemaid told the mistress, with a laugh, "Please, ma'am, what do you think? Every now and then I've found bits of wood laid one across another under Richard's bed. I couldn't make out what it meant, at last I've found out. He's made an arrangement with the gardener on certain mornings to be up very early before his regular work begins, that he may go round the greenhouses with himand help him there, and a bit in the gardens. Richard won't be a minute late for his work in the house, but he do so dearly love to be in the garden that he'll get up at four o'clock to go there, and as he's a heavy sleeper, he has the notion that if he makes a little cross under his bed by putting one stick across another, and says over it, 'I want to be waked at four o'clock,' then sure enough at that hour he will rise."When his master and mistress knew the lad's taste, and heard from him how much happier he would be in the gardens than in the house, they put him with the gardener, and he laid aside his livery never to resume it.In the gardens he remained for a good many years, always the same, reliable in every particular, and then an uneasiness became manifest in him. When he met his master he was embarrassed, as though he had something on his mind that he wished to say, and yet shrank from saying. Then the squire received a hint that Richard wished to "have a tell" with him in private, and he made occasion for this, and opened the way. Theyoung man still had difficulties in bringing out what was in his heart, but at last it came forth. He thought he had learned all that could be learned from the head gardener; indeed, in several points, aided by books, the underling believed he knew more than his superior, who, however, was too conservative in his habits to yield his opinions and change his practice. Richard wished to better himself. It was not increase of wage that he desired, but opportunities of advance in knowledge. He had hesitated for long, because he knew that he owed so much to his master, who had been kind to him, and thought for him for many years. For this reason he did not wish to inconvenience him, yet he believed there were many other lads in the village capable of filling his place, and the desire in him to progress in his knowledge of flowers and fruit had become almost irresistible.When the squire heard this, he smiled. "Richard," he said, "I have been thinking the same thing. I saw you were being held back, and that is what ought not to be done with any young mind. I have already writtenabout you to Mr. Kewe, the great nurseryman, and if he values my opinion at all and consults his own interest, by the end of the week there will be a letter from him to engage you."Mr. Kewe did consult his own interest, and secured this young man. Then, when Richard came to take his leave, and thank his master again for his help, with heightened colour he said, "I think, sir, I ought to add that you have made two young people happy.""Two! Richard?""Yes, sir. There's Mary Kelloway; she has been brought up next door to grandmother and me, and somehow we have always thought of each other as like to be made one some day, and now that I see that I am going ahead in my profession, both Mary and I fancy the day isn't so terribly far off.""Mary Kelloway!" exclaimed the squire, and did not at once congratulate the young man."Yes, sir, there is not a better girl in the place.""I am quite aware of that, Richard,—but you know——""Yes, sir, I know that her father and brother died of decline, and that she is delicate herself; but, sir, her mother's very poor, and more's the reason I should marry her, for then she can have strengthening things other than Mrs. Kelloway can afford to give her.""I am a little afraid, Dick, she will not make a strong or useful wife, though that she is as good as gold I do not doubt for an instant.""More's the reason why I should work hard with both arms and head," answered the young gardener, "and that, sir, is one reason why I have been so set on getting forward in my profession."Richard was for a few years with the great nursery gardener, Mr. Kewe, who speedily found that nothing advanced in his favour by the squire, his good customer, was unfounded. He entrusted more and more to Richard, and the latter rapidly acquired knowledge and experience.Occasionally, when he was allowed a day off, he would run to his native village and see his grandmother, and, naturally, Mary Kelloway.But such holidays could not be frequently accorded, for his master knew he could trust Richard, and was doubtful whom else in his gardens he could trust, and plants require the most careful watching and tending. One day's neglect in watering, one night's frost unforeseen, may ruin hundreds of pounds' worth of goods. The thrip, the mealy bug, the scale, are enemies to be grappled with and fought with incessant vigilance, and the green fly with its legions coming none know whence, appearing at all seasons, must be combated with smoke and Gishurst's compound without intermission.One day, about noon, or a little after, a stranger came into the nursery gardens, and entering one of the conservatories where was Richard, asked if he could see Mr. Kewe."The master," answered the young man, "is just now at his dinner. If it be particularly desired I could run to his house.""By no means," interrupted the visitor. "I should like to have a walk round the grounds and through the houses, and I daresay you will be good enough to accompany me. I have anhour at my disposal, and I would rather spend it here than anywhere else. I will await the arrival of Mr. Kewe."Accordingly Richard accompanied the visitor about the nursery, and told him the names of the plants, putting aside such as the stranger ordered or selected."I don't know how it is," said the latter, pointing with his stick to a row of flourishing rhododendrons, "but you and all my friends grow these to perfection, whilst there is a fatality with mine; they won't flower, or if they do, they throw out sickly bloom, and the plants continually die and have to be removed.""It depends on the soil, sir. What is your soil?""I don't know. Most things do well. We are on chalk.""That is it, sir. The rhododendron has an aversion to lime in any form. A man will not thrive on hay, nor a horse on mutton chops. Each plant has its own proper soil in which it thrives. Give it other soil and it languishes and dies. Excuse me, sir, for a moment."Richard ran to a boy who was lifting and removing a young thuja."Look here," he said. "My boy, when you take a baby from one room to another you do not carry it by the hair of its little head, do you? No, you put your arm under it and bear it easily—thus. You are transplanting that tree in altogether a wrong manner. You hold it—suspend it by the delicate twigs and leafage, and leave the root unsupported, dropping the soil and exposing every fibre. Treat a plant with as much consideration and tenderness as a baby, and it will thank you."At that moment Mr. Kewe appeared, and Richard with a bow withdrew, but not before he had heard the nurseryman address the visitor as "My lord."When Richard had gone out of earshot, the visitor, who was Lord St. Ledger, said to Mr. Kewe, "I have come here to ask you to help me. I have lost my good old head gardener. Poor fellow, he has had brain fever, and is quite beyond managing the gardens again. His head and memory are affected, and his nervous irritability make himunable to carry on smoothly with the others. I have pensioned him, and now I want another, and that speedily. I have no under gardener fit to advance into his room.""You want an elderly man, my lord?""I want a good man, and an honest one, and one who understands the business. You know my gardens, hot-houses, and conservatories.""If he had only been a little older——" began the nurseryman."Oh, I am not particular as to age.""I was merely considering, my lord—that man who has been round the gardens with you——""Would suit me exactly," interrupted Lord St. Ledger. "I took a fancy to him at once. He loves plants. He looks full of intelligence and honesty.""Honesty! Honest as the day. And as for intelligence, there is no lack of that. Experience may be wanting.""I'll take him," said Lord St. Ledger. "I took stock of the fellow whilst he was going round with me.""I am sorry to part with him," said the nurseryman, "and yet I should be more sorry to stand in the way of Richard's advancement."No sooner had the young man news of his engagement, and that he had to look to a comfortable cottage, a good income, and employment in which he was sure he could be happy and give satisfaction to his employers, than he hastened to his native place, which he had been unable to revisit for six months.He was full of hope, full of joy, but on his arrival his joy was somewhat dashed and his hope clouded. He found that his Mary, whom he had loved since boyhood, was manifestly in a decline. Hoping against hope, snatching at every encouraging symptom, she had not forewarned him, and he saw on his arrival that already she was deathstruck.Her delicate complexion was delicate to the utmost refinement; her beautiful soft eyes were larger than they had ever seemed, even in childhood; her lovely face was lovelier than ever, with an angelic purity and beauty.Then she told him the truth; but, indeed, he saw it for himself."Mary, dearest," said he, "if there is a little bit of life left only to you, let it be to me also.""Dick, I can but be a burden.""That—never—a joy as long as you are with me. Give me the one thing I have thought of, worked for, if it be but for a year or two.""A year or two! Oh, Dick, only perhaps a month.""Then let this month be our honeymoon."And so it was.The faithful fellow, true to everyone with whom he was brought in contact, was true to his dying love. She came, ghostlike, to church, and I shall never forget the pathos, the tenderness, the sincerity with which each took the irrevocable vows which bound in one the ebbing scrap of one life with the flowing vigour of the other.Richard moved his frail, fading Mary to the pretty gardener's cottage at Lord St. Ledger's. There she ebbed away, happy, peaceful, with the love and devotion of her husband surrounding her.The story of his marriage reached the ears of the ladies of the castle, and hardly a day passed without some of them coming to see her, and Lord St. Ledger gave orders that fruit and flowers were to be hers as she craved for them.Just a month after the marriage her coffin was brought back to her native village and laid in a grave in a sunny part of the yard."Make a double grave," said Richard to the sexton. A double grave was made.When the funeral was over, his old master, the squire, went to him, took his arm, and said, "Oh, Richard, you have had a terrible loss.""I have had a great gain, sir.""A gain!""Yes, sir. I could never have been happy had she not been mine. But she became mine, and she is mine—for ever."He returned to his duties.*****I have not quite done the story of Richard. For years there worked in Lord St. Ledgers woods a man, somewhat rough in manners,slow, but diligent. Only after many years was the truth known that he was Richard's elder brother. Richard had been advanced from gardener to steward of the St. Ledger estates. Faithful in his garden, he was faithful in his management of the property, and he appointed as woodman one of the same surname. It was not on account of any personal pride in Richard that the relationship was kept a secret; it was at the express wish of his brother John."Look y' here," said John. "You're a gen'leman, Dick, in broadcloth and silk 'at. I'm but a poor rummagy labourin' man. Now if you favours me anyway, and my lord puts me up a bit, folk 'll say, 'Oh, it's all becos he's Mr. Richard's brother.' So I reckon 'twill be best to keep that quiet, and then you can give me a leg up as I desarves it."And John, partly by his brother's favour, mainly by his own good conduct, was advanced, but the relationship was not discovered till one day Richard was dead. He had caught a chill that settled on his chest, and hurried him off at the age of forty-five.Then John Noble stood forward, and when Lord St. Ledger said something about Richard being laid in the churchyard of St. Ledger, then John said, "Please, my lord, no. I'm Richard's own brother, and I knowed his heart's wishes, as was told to none other. He sent for me when he was a dyin', and sez he to me, 'I've got a double grave made at the dear old home, in the churchyard, and Mary she be there, and there lay me by her. Us was together only one month, but now us shall be together world wi'out end, Amen.'"
The type of the old English cottage was—one room below for kitchen and every other purpose by day, and one room upstairs for repose at night for the entire family, and this reached by a stair like a ladder. Very poor quarters as we now consider, but relatively not poor when compared with the farms and manor-houses at the time when they were built.
And a vast number of our labourers' cottages date from two, three, and four hundred years ago; especially where built of stone or "cob." The latter is kneaded clay with straw in it. This makes a warm and excellent wall, and one that will endure for ever if only the topbe kept dry. Brick cottages are later. Timber and plaster belong to the fifteenth and sixteenth centuries. The oak turns hard as iron and is perhaps more enduring than iron, for the latter is eaten through in time with rust.
That which is destroying the old cottage is not the tooth of time, but the insurance office, which imposes heavy rates on thatched buildings, and when the thatch goes and its place is taken by slate, the beauty of the cottage is gone. But generally, if a cottage that was thatched has to be slated, it is found that the timbers were not put up to bear the weight of slate, so have to be renewed, and then it is said by the agent, "Pull the whole thing down, it is not worth re-roofing. Build it afresh from the foundation." Then, in the place of a lovely old building with its windows under thatch, and the latter covering it soft and brown and warm as the skin of a mole, arises a piece of hideousness that is perhaps more commodious, but hardly so comfortable. I know that labourers who have been transferred from old "cob" cottages under thatchto new brick cottages under slate, complain bitterly that they are losers in coziness by the exchange, and that they suffer from cold in these trim and gaunt erections.
No cottages are more lovely than those that are tiled, when the tiles are old; and the Eastern Counties, if they lack the beauty of landscape of the West, and of the Welsh hills, and the Lake district, infinitely surpass them in the picturesqueness of their groups of cottages. Slate, it must be admitted, is only beautiful when mellowed by the growth over it of lichen; and some slate not even time can make other than ugly.
I have been reading Professor Fawcett'sEconomic Position of the British Labourer, and I note the following passage relative to our agricultural workmen: "Theirs is a life of incessant toil for wages too scanty to give them a sufficient supply even of the first necessaries of life. No hope cheers their monotonous career; a life of constant labour brings them no other prospect than that when their strength is exhausted they must crave as suppliant mendicants a pittance from parish relief. Many classes of labourers have still to work as long, and for as little remuneration as they received in past times; and one out of every twenty inhabitants of England is sunk so deep in pauperism that he has to be supported by parochial relief."
This is very interesting. Mr. Fawcett was, I believe, blind and resided in a town. No doubt he evolved this sad picture out of his interior consciousness. Beside it let me put some notes from my diary.
Ten work-days out of twenty. I don't grudge it them. I rejoice over it with all my heart, but I cannot see that this quite jumps with Professor Fawcett's description. Of course it is not Christmas time all the year, but at other times are other festivals, flower shows, reviews, harvest festivals, club feasts, Bank Holidays, regattas, etc., etc., and my experience is that when there is anything to be seen the workmen go to see it and take their wives with them.
A few years ago there was a large bazaar given in my neighbourhood. I asked afterwards of the secretary and treasurer from whom most money was taken. The answer was, "From the young agricultural workmen. Squires didn't come, farmers didn't come—all too poor; but the young farm lads and lasses seemed to have gold in their purses and not to mind spending it."
Very glad to hear it I was, only I regretted that it was one class only that was well off and not the other two.
Now let us see whether my experience of the wages and housing of the labourers agreeswith Professor Fawcett's picture. Here, where I live—and it was the same when I was in other parts of England (before the depression there)—the wages of the labourer was fourteen to fifteen shillings a week. For a comfortable cottage with over half an acre of garden he pays from £4 to £6 per annum, hardly sufficient to pay for keeping the cottage in repair, consequently it may be said that he has garden and half the house rent given to him. The garden is worth to him from £4 to £6 per annum. Consequently his receipts per annum may be reckoned at £42 or £48. He has to pay out of this into his club. He has nothing to pay in rates or taxes, or for his children's education; and if he has children, every son, on leaving school, till he marries brings in to him say 6s.to 12s.per week for his board, and his daughters go out into service and earn from £10 to £20 per annum as wages, and ought to remit some of this to their parents.
I am convinced that there is many a peasant proprietor abroad who would jump at the offer to be an English farm labourer.
I have spent ten years in collecting the folk songs of the West of England, and I have not come across one in which the agricultural labourer grumbles at his lot. On the contrary, their songs, the very outpouring of their hearts, are full of joy and happiness. Once, indeed, an old minstrel did say to me, "Did y' ever hear, sir, 'The Lament of the Poor Man?'"
I pricked up my ears. Now at last I was about to hear some socialistic sentiment, some cry of anguish of the oppressed peasant. "No," I answered, "never—sing it me."
And then I heard it. The lament of a man afflicted with a scolding wife. That alone made him poor, and that affliction is not confined to the dweller in the cottage.
Here and there we do come on miserable cottages—a disgrace to the land. But to whom do they belong? They have been erected on lives, or by squatters, and the landlords have no power over them. I know a certain village which is nearly all ruinous; but there all the ruinous cottages are held on lives. It is quite true that the landownercan force the holder of the tenure to put it in repair, but he is reluctant to put on the screw of the law, and he argues, "The houses were built to last three lives—no more. When they fall in to me, they will fall in altogether, and I will build decent, solid cottages in their place."
Over the squatter's cottage he has no control whatever.
Listen to the note of the agricultural, downtrodden labourer, his wail of anguish under the heel of the squire and farmer.
"When the day's work is ended and over, he'll goTo fair or to market to buy him a bow,And whistle as he walks, O! and shrilly too will sing,There's no life like the ploughboy's all in merry spring.
"Good luck to the ploughboy, wherever he may be,A fair pretty maiden he'll take on his knee,He'll drink the nut-brown ale, and this song the lad will sing,O the ploughboy is happier than the noble or the king."
This is sung from one end of England to another, and always to the same very rude melody in a Gregorian tone, that shows it has expressed the sentiments of the ploughboy for at least two hundred years.
Listen again:
"Prithee lend your jocund voices,For to listen we're agreed;
Come sing of songs the choicest,Of the life the ploughboys lead
There are none that live so merryAs the ploughboy does in spring,
When he hears the sweet birds whistleAnd the nightingales to sing.
"In the heat of the daytimeIt's little we can do,
We will lie beside our oxenFor an hour, or for two.
On the banks of sweet violetsI'll take my noontide rest,
And it's I can kiss a pretty girlAs hearty as the best.
"O, the farmer must have seed, sirs,Or I swear he cannot sow,
And the miller with his millwheelIs an idle man also.
And the huntsman gives up hunting,And the tradesman stands aside,
And the poor man bread is wanting,So 'tis we for all provide."
That last verse is delicious. It lets us into the very innermost heart of the ploughman. He knows his own value—God bless him. And so do we.
There is one great advantage in our English system, that, not being bound to the soil, the poor workman can go wherever there is a demand for him. And this is one reason why we have so many examples of a young fellow who rises high up in the social scale, and from being a poor lad springs to be a rich man.
In another chapter I shall have something to say of the parish ne'er-do-weel. But if every parish has one of these latter, there is hardly one that cannot show his contrary. And now for a true story of one of these latter.
There is no country in the world, America possibly excepted, where greater facilities are afforded for a youth of energy and intelligence to make his way. But there is something more that gives a lad now a chance of rising, something far less generally diffused than intelligence and less conspicuous than energy, which is in immense demand, and at a premium—and that is honesty. In ancient Greece the churlish philosopher is said to have lit a lamp and gone about the streets by daylooking for an honest man. It is, perhaps, the failing of advanced and widespread culture that it encourages mental at the expense of moral progress; nay, further, that with the development of mental advance there is moral retrogression. Every man is now in such a hurry to make himself comfortable that he loses all scruple as to the way in which he sets about it, and so misses the one way paramount over all others, that of common honesty.
This lack of integrity is the thing that all employers complain of. They can no longer repose trust in their workmen, in their clerks—all have to be watched. There is no question as to their abilities, only as to their honesty.
This leads me to tell the story—which is true—of a young man with whose career I am well acquainted, from childhood till he was prematurely cut off whilst in the ripeness of his powers, trusted, esteemed, and loved by all with whom he was brought in contact. He began life with little to favour him. His father was a quarryman who was killed by a fall of rock, and his mother died not longafter, never having recovered from the shock of the loss of a dearly loved young husband. So the orphan boy was left to be brought up by his grandmother, a widow, who went out charing for her maintenance, and who received eighteen pence and a loaf per week from the parish, and who is alive to this day.
The lad grew up lanky, and looked insufficiently fed. The squire of the parish took him early into his service to clean boots and run errands at sixpence a day, and after a while, as the fellow proved trusty, advanced him to be a butler boy in the house, in livery, to clean knives and attend the door.
Trusty and good the lad remained in this condition also, but it was not congenial to him. One day the housemaid told the mistress, with a laugh, "Please, ma'am, what do you think? Every now and then I've found bits of wood laid one across another under Richard's bed. I couldn't make out what it meant, at last I've found out. He's made an arrangement with the gardener on certain mornings to be up very early before his regular work begins, that he may go round the greenhouses with himand help him there, and a bit in the gardens. Richard won't be a minute late for his work in the house, but he do so dearly love to be in the garden that he'll get up at four o'clock to go there, and as he's a heavy sleeper, he has the notion that if he makes a little cross under his bed by putting one stick across another, and says over it, 'I want to be waked at four o'clock,' then sure enough at that hour he will rise."
When his master and mistress knew the lad's taste, and heard from him how much happier he would be in the gardens than in the house, they put him with the gardener, and he laid aside his livery never to resume it.
In the gardens he remained for a good many years, always the same, reliable in every particular, and then an uneasiness became manifest in him. When he met his master he was embarrassed, as though he had something on his mind that he wished to say, and yet shrank from saying. Then the squire received a hint that Richard wished to "have a tell" with him in private, and he made occasion for this, and opened the way. Theyoung man still had difficulties in bringing out what was in his heart, but at last it came forth. He thought he had learned all that could be learned from the head gardener; indeed, in several points, aided by books, the underling believed he knew more than his superior, who, however, was too conservative in his habits to yield his opinions and change his practice. Richard wished to better himself. It was not increase of wage that he desired, but opportunities of advance in knowledge. He had hesitated for long, because he knew that he owed so much to his master, who had been kind to him, and thought for him for many years. For this reason he did not wish to inconvenience him, yet he believed there were many other lads in the village capable of filling his place, and the desire in him to progress in his knowledge of flowers and fruit had become almost irresistible.
When the squire heard this, he smiled. "Richard," he said, "I have been thinking the same thing. I saw you were being held back, and that is what ought not to be done with any young mind. I have already writtenabout you to Mr. Kewe, the great nurseryman, and if he values my opinion at all and consults his own interest, by the end of the week there will be a letter from him to engage you."
Mr. Kewe did consult his own interest, and secured this young man. Then, when Richard came to take his leave, and thank his master again for his help, with heightened colour he said, "I think, sir, I ought to add that you have made two young people happy."
"Two! Richard?"
"Yes, sir. There's Mary Kelloway; she has been brought up next door to grandmother and me, and somehow we have always thought of each other as like to be made one some day, and now that I see that I am going ahead in my profession, both Mary and I fancy the day isn't so terribly far off."
"Mary Kelloway!" exclaimed the squire, and did not at once congratulate the young man.
"Yes, sir, there is not a better girl in the place."
"I am quite aware of that, Richard,—but you know——"
"Yes, sir, I know that her father and brother died of decline, and that she is delicate herself; but, sir, her mother's very poor, and more's the reason I should marry her, for then she can have strengthening things other than Mrs. Kelloway can afford to give her."
"I am a little afraid, Dick, she will not make a strong or useful wife, though that she is as good as gold I do not doubt for an instant."
"More's the reason why I should work hard with both arms and head," answered the young gardener, "and that, sir, is one reason why I have been so set on getting forward in my profession."
Richard was for a few years with the great nursery gardener, Mr. Kewe, who speedily found that nothing advanced in his favour by the squire, his good customer, was unfounded. He entrusted more and more to Richard, and the latter rapidly acquired knowledge and experience.
Occasionally, when he was allowed a day off, he would run to his native village and see his grandmother, and, naturally, Mary Kelloway.But such holidays could not be frequently accorded, for his master knew he could trust Richard, and was doubtful whom else in his gardens he could trust, and plants require the most careful watching and tending. One day's neglect in watering, one night's frost unforeseen, may ruin hundreds of pounds' worth of goods. The thrip, the mealy bug, the scale, are enemies to be grappled with and fought with incessant vigilance, and the green fly with its legions coming none know whence, appearing at all seasons, must be combated with smoke and Gishurst's compound without intermission.
One day, about noon, or a little after, a stranger came into the nursery gardens, and entering one of the conservatories where was Richard, asked if he could see Mr. Kewe.
"The master," answered the young man, "is just now at his dinner. If it be particularly desired I could run to his house."
"By no means," interrupted the visitor. "I should like to have a walk round the grounds and through the houses, and I daresay you will be good enough to accompany me. I have anhour at my disposal, and I would rather spend it here than anywhere else. I will await the arrival of Mr. Kewe."
Accordingly Richard accompanied the visitor about the nursery, and told him the names of the plants, putting aside such as the stranger ordered or selected.
"I don't know how it is," said the latter, pointing with his stick to a row of flourishing rhododendrons, "but you and all my friends grow these to perfection, whilst there is a fatality with mine; they won't flower, or if they do, they throw out sickly bloom, and the plants continually die and have to be removed."
"It depends on the soil, sir. What is your soil?"
"I don't know. Most things do well. We are on chalk."
"That is it, sir. The rhododendron has an aversion to lime in any form. A man will not thrive on hay, nor a horse on mutton chops. Each plant has its own proper soil in which it thrives. Give it other soil and it languishes and dies. Excuse me, sir, for a moment."
Richard ran to a boy who was lifting and removing a young thuja.
"Look here," he said. "My boy, when you take a baby from one room to another you do not carry it by the hair of its little head, do you? No, you put your arm under it and bear it easily—thus. You are transplanting that tree in altogether a wrong manner. You hold it—suspend it by the delicate twigs and leafage, and leave the root unsupported, dropping the soil and exposing every fibre. Treat a plant with as much consideration and tenderness as a baby, and it will thank you."
At that moment Mr. Kewe appeared, and Richard with a bow withdrew, but not before he had heard the nurseryman address the visitor as "My lord."
When Richard had gone out of earshot, the visitor, who was Lord St. Ledger, said to Mr. Kewe, "I have come here to ask you to help me. I have lost my good old head gardener. Poor fellow, he has had brain fever, and is quite beyond managing the gardens again. His head and memory are affected, and his nervous irritability make himunable to carry on smoothly with the others. I have pensioned him, and now I want another, and that speedily. I have no under gardener fit to advance into his room."
"You want an elderly man, my lord?"
"I want a good man, and an honest one, and one who understands the business. You know my gardens, hot-houses, and conservatories."
"If he had only been a little older——" began the nurseryman.
"Oh, I am not particular as to age."
"I was merely considering, my lord—that man who has been round the gardens with you——"
"Would suit me exactly," interrupted Lord St. Ledger. "I took a fancy to him at once. He loves plants. He looks full of intelligence and honesty."
"Honesty! Honest as the day. And as for intelligence, there is no lack of that. Experience may be wanting."
"I'll take him," said Lord St. Ledger. "I took stock of the fellow whilst he was going round with me."
"I am sorry to part with him," said the nurseryman, "and yet I should be more sorry to stand in the way of Richard's advancement."
No sooner had the young man news of his engagement, and that he had to look to a comfortable cottage, a good income, and employment in which he was sure he could be happy and give satisfaction to his employers, than he hastened to his native place, which he had been unable to revisit for six months.
He was full of hope, full of joy, but on his arrival his joy was somewhat dashed and his hope clouded. He found that his Mary, whom he had loved since boyhood, was manifestly in a decline. Hoping against hope, snatching at every encouraging symptom, she had not forewarned him, and he saw on his arrival that already she was deathstruck.
Her delicate complexion was delicate to the utmost refinement; her beautiful soft eyes were larger than they had ever seemed, even in childhood; her lovely face was lovelier than ever, with an angelic purity and beauty.
Then she told him the truth; but, indeed, he saw it for himself.
"Mary, dearest," said he, "if there is a little bit of life left only to you, let it be to me also."
"Dick, I can but be a burden."
"That—never—a joy as long as you are with me. Give me the one thing I have thought of, worked for, if it be but for a year or two."
"A year or two! Oh, Dick, only perhaps a month."
"Then let this month be our honeymoon."
And so it was.
The faithful fellow, true to everyone with whom he was brought in contact, was true to his dying love. She came, ghostlike, to church, and I shall never forget the pathos, the tenderness, the sincerity with which each took the irrevocable vows which bound in one the ebbing scrap of one life with the flowing vigour of the other.
Richard moved his frail, fading Mary to the pretty gardener's cottage at Lord St. Ledger's. There she ebbed away, happy, peaceful, with the love and devotion of her husband surrounding her.
The story of his marriage reached the ears of the ladies of the castle, and hardly a day passed without some of them coming to see her, and Lord St. Ledger gave orders that fruit and flowers were to be hers as she craved for them.
Just a month after the marriage her coffin was brought back to her native village and laid in a grave in a sunny part of the yard.
"Make a double grave," said Richard to the sexton. A double grave was made.
When the funeral was over, his old master, the squire, went to him, took his arm, and said, "Oh, Richard, you have had a terrible loss."
"I have had a great gain, sir."
"A gain!"
"Yes, sir. I could never have been happy had she not been mine. But she became mine, and she is mine—for ever."
He returned to his duties.
I have not quite done the story of Richard. For years there worked in Lord St. Ledgers woods a man, somewhat rough in manners,slow, but diligent. Only after many years was the truth known that he was Richard's elder brother. Richard had been advanced from gardener to steward of the St. Ledger estates. Faithful in his garden, he was faithful in his management of the property, and he appointed as woodman one of the same surname. It was not on account of any personal pride in Richard that the relationship was kept a secret; it was at the express wish of his brother John.
"Look y' here," said John. "You're a gen'leman, Dick, in broadcloth and silk 'at. I'm but a poor rummagy labourin' man. Now if you favours me anyway, and my lord puts me up a bit, folk 'll say, 'Oh, it's all becos he's Mr. Richard's brother.' So I reckon 'twill be best to keep that quiet, and then you can give me a leg up as I desarves it."
And John, partly by his brother's favour, mainly by his own good conduct, was advanced, but the relationship was not discovered till one day Richard was dead. He had caught a chill that settled on his chest, and hurried him off at the age of forty-five.
Then John Noble stood forward, and when Lord St. Ledger said something about Richard being laid in the churchyard of St. Ledger, then John said, "Please, my lord, no. I'm Richard's own brother, and I knowed his heart's wishes, as was told to none other. He sent for me when he was a dyin', and sez he to me, 'I've got a double grave made at the dear old home, in the churchyard, and Mary she be there, and there lay me by her. Us was together only one month, but now us shall be together world wi'out end, Amen.'"
CHAPTER XI.What a different sort of man is the village doctor of the present day from the one we can remember fifty years ago. Of course there are degrees—some able, others incompetent; some skilful, others butchers; some well-read, others with only an elementary smattering of knowledge of the healing art, and of drugs. Now, as then, there are differences and degrees, but they are not so marked now as formerly. The very able men gravitate to the towns, and there can be none utterly incompetent.Moreover, the times are against great individuality.We in this age are all fashioned much alike; we are made as marbles are said to be made, by picking up in the rough and shaking and shaking and shaking together, till every angle and asperity is rubbed down; and we are turned out as like one another as marbles, differing only in profession, just as marbles differ only in colour.Formerly exact uniformity in the way of thinking, speaking, dressing, acting, was not insisted upon, and the village doctor was not infrequently an oddity. He affected the oddity—to be a little rough and domineering, he put on an acerbity of manner that belied his real sweetness of temper, assumed a roughness at variance with his real gentleness of heart. Those of us who have lived all our lives in the country must look back with a smile rising to the lips, at the recollection of the village doctors we have met and made acquaintance with.They could generally tell a good story. They were inveterate gossips—knew all the ins and outs of all the families in every grade of life within their beat, and thoughthey kept professional secrecy, were nothing loth to tell a tale, where not within the line of professional responsibility. And they were such delightful humbugs, also, veiling their ignorance so skilfully, with much explanation in grandiose terms that meant nothing.I remember an old village doctor who I really believe was absolutely ignorant of all methods and medicines introduced since he walked the hospitals, which was in the first decade of the present century. I have looked through his medical library since his death, I have seen his surgical apparatus, and have taken note of the drugs in his pharmacopœa, and I am quite sure that his medicinal education came to an abrupt stop about the year 1815.He was a popular doctor, enjoyed a great reputation in his neighbourhood, maintained a large family of unmarriageable daughters, and lived in comfort in a cosy cottage embowered in elms, with its pleasant garden full of old-fashioned flowers.This old gentleman's method, on being sent for, was at once to take a gloomy view of thecase. "My dear fellow," he would say to the patient, "this is a very aggravated malady.I ought to have been sent for before.If you die, it is your own fault.I ought to have been sent for before.A stitch in time saves nine. If now, by a desperate struggle, I pull you through, then it will teach you a lesson in future not to delay sending for me till the time is almost over at which medical assistance can avail.I ought to have been sent for before."The advantage of such an address was this. If the sick person dropped through his hands, the responsibility was thrown on the sick man and his friends. If, however, he were to recover, then it exalted the skill of the medical practitioner to almost miraculous power.It was really wonderful how the old fellow imposed on the villagers by this simple dodge. Sometimes, after a funeral, when I have called on the bereaved, I have heard the sobbing widow say: "I shall never, never, cease to reproach myself for my dear husband's death. I feel as if I had been his murderer. I ought to have sent for Dr. Tuddlams before." If, however, instead, I called to congratulate aconvalescent, I heard from him: "It is a perfect miracle that I am not dead. The doctor gave me up, but he administered what he said might kill or cure, and he is such a genius—he pulled me through. No one else could have done it, not the best doctor in London, so he told me. He alone knew and used this specific. But it was my fault leaving matters so long—I ought to have sent for him before."After all, supposing that the country surgeon were able to set a bone and sew up a wound, it was just as well that he did not employ the astounding medicines and follow the desperate practices in force in the medical profession at the end of last century and the beginning of this. Bleeding with lancet and with leeches, cupping, cauterising, blue-pill,et toujoursblue-bill, were in vogue. Starving in fever—water-gruel administered where now is givenextractum carnis, toast and water in place of beef-tea—the marvel is that our forefathers did not die off like flies under the treatment.I remember saying to a yeoman in Essex one day: "What! nine—ten miles from a doctor?""Well, sir, yes; it is ten. Thank heaven we all in this parish mostly dies natural deaths."And surely, under the bleeding and salivating and starvingrégime, the grave had more than her due, and the doctor was the High Priest ofMors Palida, who brought to the grim goddess her victims. An old sexton at Wakefield parish church was also a headstone cutter. He was not very exact in his orthography, but he had the gift of rhyme, and could compose metrical epitaphs, that, indeed, sometimes, like Orlando's verses, either halted, or had too many feet to run on. One day he was sitting chipping out an inscription on a headstone, when the surgeon rode up. The doctor drew rein and looked at the work of the sexton."Halloo!" said he. "Peter Priestley, you've made a blot there," meaning a mis-spelling."Have I, doctor?" answered the clerk, "cover it over. I've covered over many blots o' yours." The doctor rode on without another word.But the village surgeon had not in old days the skilled nurse as his assistant: and it isnow a recognized truth that, for the sick, the nurse is more important than the doctor. He sent his medicines, but how could he be sure that they were taken, or taken regularly? The whole system of nursing was as rude as the whole system of drainage. It was all happy-go-lucky. The story is well known of the doctor sending a bottle of mixture to a sick man, with the direction on it, "Before taken to be well shaken"—and finding on his arrival that the attendant had shaken up the patient pretty vigorously before administering the draught.The following story is perfectly true.A kind-hearted village doctor, finding that a poor woman he was attending needed nourishing food, got his wife to send her a jelly.Some time after he went to the cottage, found the ground-floor room untenanted, but heard a trampling, groaning, and struggling going on upstairs. He accordingly ascended to the bedroom, to see a labouring man sitting on the bed, holding up the sick woman's head, whilst another labouring man—herhusband—was standing on the bed, one foot on each side of the patient, with a black kitchen kettle in his hand, endeavouring to pour the contents down her mouth. Both men were hot and perspiring freely, and the poor woman was gasping for breath and almost expiring under the treatment."Good gracious!" exclaimed the doctor, "what are you about?""Please, sir," answered the husband, blowing hard, and wiping his brow with his sleeve, "us've been giving her the medicine you sent down. It got all stiff and hard, so we clapped it into the kettle and gave it a bile, and was pouring it down my wife's throat. I couldn't hold her mouth open myself as well as mind the kettle, so I just called in my mate Thomas, to help and hold her up, and open her mouth for the kettle spout."The life of the village doctor is a hard one. Never certain of a meal, and never certain of a sound, undisturbed sleep, he has to take his victuals and his rest by snatches, but then he inhales the fresh, pure air, and that maintains him in health. He has to keep hisnatural weakness and natural impatience under great control. Conceive of a man who has had several broken nights and hard days' work, with a head swimming with weariness, called in to a critical case, that he has to diagnose at once. His faculties are not on the alert, they cannot be, and if he make a mistake, an avalanche of abuse is poured down on him, whereas the fault lies not in himself, but in the circumstances.Then, again, how vexatious, when tired out and hungry, to be suddenly called away for a drive of many miles—perhaps over the very road he has just returned along—to see amalade imaginaire, some hypocondriacal old maid, who is best dosed with a bread pill, or to attend to some pet child—whose only complaint is that it has over-eaten itself, and who is well again by the time the doctor arrives.Then again, the accounts of the doctor are not very readily paid, often not paid till a new necessity arrives for calling him in again, and not very infrequently are not paid at all. And the surgeon cannot afford to sue for hisdebt in the County Court, lest he get a bad name as harsh, unfeeling, a "skin-flint."The patients and their friends have odd fancies. They do not esteem a doctor much unless he "changes the medicine," that is to say, sends a pink one after one that was yellow, and one smelling of nitre after one strong of clove. But again, by a strange caprice they sometimes will have it, when, to humour this vagary, the doctor has "changed the medicine"—that this change is due to a consciousness that he has made a blunder with the yellow bottle of "stuff," and that he is going to try his success with the pink bottle. They become alarmed, think he does not understand the case, and insist on sending for another doctor. Consequently, immense tact, much humouring and adaptability, are requisite in the village doctor, if he is to maintain his reputation, more if he is going to make one. And perhaps no method is better than that of the know-nothing who said, "You should have sent for me before," and so shifted the responsibility from his own shoulders.What scorn was poured by the doctor on the quack remedies employed by the old women of the parish! And yet, when we look back to the treatment recommended and the potions administered by the faculty in days gone by, I am not sure that the recipes of the old grandams were not the best—at least, they were harmless, and such were not the hackings, cuppings, and bleedings, the calomel, etc., of the faculty. A good many of the village remedies were charms, and charms only, and consequently rubbish.Many years ago I remember great astonishment was caused in the more cultured portion of the congregation in our village church, by a man standing up after the blessing had been pronounced, and bawling out:"This here is to give notice as how Sally Jago of—— parish has fits terrible bad, and as how her can't be cured unless her wear a silver ring made out o' saxpences or vourpences or dreepenny bits as come out o' seven parishes. This here is to give notice as how I be gwin' to ax for a collection at the doorin behalf o' Sally Jago as to help to make thickey there ring."In a parish I know well, but which I will not further particularize, the parish clerk draws, or did till lately, a revenue for the cure of children with fits. This was what he did; I am not quite sure that he does not do it still. He takes the child up the church tower and holds it out at each of the angle pinnacles, and pronounces certain words, what they are I have not learned. For which he receives a honorarium.Now these are mere charms and are perfectly useless; they are superstitious usages, that should not be encouraged or even sanctioned. But it is quite another matter with the herbal remedies. Many of these are really useful, and a great deal more safe to take than the strong metallic poisons administered by the faculty. What an amount of mercury, in the form of blue pill, has been given to the generation now passing away! Was not grey powder much the same? Are doctors not still somewhat prone to administer calomel?I have no doubt that many of the herbscollected and used by the old women were really effective and curative agents.One of the plants on which greatest faith is placed is the elder. We still make elder-flower water as a cosmetic, and elder-berry wine as a febrifuge.Old John Evelyn says, "If the medicinal prospectus of the leaves, bark, berries, etc., were thoroughly known, I cannot tell what our countryman could ail for which he might not find a remedy from every hedge, either for sickness or wound."The borage was used for cheering depressed spirits, and we take it now in the cool tankard, with wine and lemon and sugar, not perhaps knowing why. But Bacon says that thus mixed "it will make a sovereign drink for melancholy persons."My own experience confirms this. Good cider cup or champagne cup is sovereign against low spirits; this is due, of course, to the borage.Where herbs are used, there is probably something valuable in their properties. The experience of many generations has gone toprove it. A workman who suffered greatly from abscesses cured himself entirely by the use of the roots of the teasel which he asked the writer of this book to be allowed to dig up in his orchard. But it is quite other with the little insects that infest the teasel head, and which are eaten to cure intermittent fevers, or enclosed in a goose quill, sealed up and worn round the neck as a preservative against ague.A real charm is where the words are used without the medicine, and what good it can do is merely the effect on the imagination. That words alone may sometimes cure, the following story will show.A poor woman came to the parson of the parish with the request—"Please, pass'n! my ou'd sow be took cruel bad. I wish now you'd be so good as to come and say a prayer over her.""A prayer! Goodness preserve us! I cannot come and pray over a pig—a pig, my dear Sally—that is not possible.""Her be cruel bad, groaning and won't eat her meat. If her dies, pass'n—whativer shallwe do i' the winter wi'out bacon sides, and ham. Oh dear! Do y' now, pass'n, come and say a prayer over my ou'd sow.""I really—really must not degrade my sacred office. Sally! indeed I must not.""Oh, pass'n! do y' now!" and the good creature began to sob.The parson was a tender-hearted man, and tears were too much for him. He agreed to go to the cottage, see the pig, and do what he could.Accordingly, he visited the patient, which lay groaning in the stye.The woman gazed wistfully at the pastor, and waited for the prayer. Then the clergyman raised his right hand, pointed with one finger at the sow and said solemnly: "If thou livest, O pig! then thou livest. If thou diest, O pig! then thou diest."Singularly enough the sow was better that same evening and ate a little wash. She was well and had recovered her appetite wholly next day.Now it happened, some months after this that the rector fell very ill, with a quinsy thatnearly choked him. He could not swallow, he could hardly breathe. His life was in imminent danger.Sally was a visitor every day at the rectory, and was urgent to see the sick man. She was refused, but pressed so vehemently, that finally she was suffered—just to see him, but she was warned not to speak to him or expect him to speak, as he was unable to utter a word.She was conducted to the sick-room, and the door thrown open. There she beheld her pastor lying in bed, groaning, almostin extremis.Raising her hand, she pointed at him with one finger and said: "If thou livest, O pass'n! then thou livest! If thou diest, O pass'n! then thou diest!"The effect on the sick man was—an explosion of laughter that burst the quinsy, and his recovery.I have said that the doctor turned up his nose at the village dame who used herbs and charms; he did not relish, either, the intervention of the Lady Bountiful, whether the squire's or parson's wife, one or other ofwhom invariably kept a store closet full of medicines—black draught for adults, dill-water for babies, Friar's balsam for wounds, salts and senna leaves, ipecacuanha for coughs, brown paper slabs with tallow for tightness of the chest, castor oil for stomach-ache, and Gregory's powder for feverishness.My grandmother had such a doctor's shop, with shelves laden with bottles.Whenever I was out of sorts, it was always pronounced to be "stomach," whereupon a great quart bottle of castor oil was produced, also a leaden or pewter spoon with hollow stem, and a lid that moved on hinges, and closed the spoon. Into this a sufficiency of castor oil was poured, then my grandmother applied her thumb to the end of the hollow handle, and this effectually retained the objectionable oil in the spoon, till this article of torture had been rammed between my teeth and was lodged on my tongue. Thereupon the thumb was removed, and the oil shot down my throat. I have that spoon now.A servant girl was invited to a dance, and obtained leave from her mistress to go. She,however, returned somewhat early. Whereupon her mistress asked, "Why, Mary! you are back very quickly!""Yes, ma'm," answered the domestic with flaming cheek, "a young man came up to me as soon as I arrived and axed if my programme was full—and I—I haven't eat nothink since midday. I warn't going to stay there and be insulted."I suppose my grandmother considered that after every great Christian festival or domestic conviviality my programme was overfull, for the leaden spoon and the quart bottle of castor oil invariably appeared on the scene upon the morrow.On escaping from infancy with its concomitants the bottle and spoon, I fell under a greater horror still, blue pill and senna tea. My father believed in blue pill, and also believed that a cupful of senna tea after it removed any noxious effects the calomel might be supposed to leave. What a cramping, pain-giving abomination that senna tea was! As I write, the taste of it comes upon my tongue. What another world we live in,that of podophyllin pills coated with silver or sugar! How little can children of this age conceive the sufferings of their parents when they were blooming youths and maidens!Of course, country people have got odd notions of their internal construction. A farmer's wife in Essex told me once that whenever she was troubled in her lungs she took a dose of small shot from her husband's flask. I was horror-struck. She explained: "You see, sir, my lungs ain't properly attached, and in windy weather they blows about. You know how you've got the curtain at the church door weighted with shot—that's to keep it down. Well, I takes them shot on the same principle, to keep my lungs down."Having, at one time, a small stuffed crocodile in my room, varnished, and lodged on my mantel-shelf, I was visited by an old woman of the humblest class, about some parish pay that had been cut down by the hard-hearted guardians, when her eye rested on the crocodile, and after considering it for some time, she broke forth with, "I reckon you got thickey (that) out o' somebody's insides.""Most assuredly not," I answered, considerably taken aback at the unexpected question. Then I added, "What in the name of Wonder makes you think so?""Becos," she replied, "sure enough, there's one in me, as worrits me—awful! And I wish your honnor'd go to the Board of Gardjins and take thickey baste along wi' you and show it to them gardjins, and tell 'em I've got one just the same rampaging inside o' me, and get 'em to give me another loaf, and tack on a sixpence to my pay. I'd like to keep a pig, your honnor; only how can I, when I've got a baste like that in my vitals as consumes more nor half o' what I have to eat. There ain't no offals for a porker. Can't be, nohow."A friend of mine, a gentleman of some education, and one I should have supposed superior to such crude notions, assured me solemnly that he was acquainted with the following case:—An old dame, in a Devonshire country parish, drank some water in which was the spawn of a triton. The stomach of the good lady proved to be anexcellent hatching-place, and the spawn resolved into newt, which lived very comfortably in its snug, if somewhat gloomy, abode.When the triton was hungry, it was wont to run about its prison like a squirrel in its revolving cage, only, of course, in this case, the cage did not revolve. This made the old woman so uneasy, that she was hardly able to endure it. The triton evinced the utmost repugnance to the smell of fried fish,proximus ardet Ucalegon, and it was impossible for the old woman to remain in the house where fish was being prepared for the table, as the excitement and resentment of her tenant became intolerable. My informant assured me that the old lady had applied to several doctors for relief, and had obtained none; at last she heard of a wise man, or herbalist, at Bideford, and she visited him. He recommended her to place herself under treatment by him, and to begin by starving her triton.The patient accordingly remained in the place for three days without tasting food, enduring all the while the utmost discomfort from the exacting and resentful newt.On the third day the uncertificated practitioner tied an earthworm to a thread and let it down the patient's throat. The triton rose to the bait, bit, and was whisked out of the woman's mouth. When she was sufficiently recovered, the herbalist showed her, in effect, a horrible monster, which he professed to have fished out of her inside. This creature was forthwith put in spirits and exhibited in a phial in the practitioner's window. There my informant had seen it—and the woman had told him her tale.The story is well known of Dr. Abernethy and the lady who had swallowed a spider, which she said gave her great internal inconvenience. The doctor bade her open her mouth, he caught a fly, put it into her mouth, and then snapped his hand and pretended to have captured the spider which had come up her throat after the fly. The North Devon quack had played some such trick with the old woman, but with the improvement, that he had utilized the days whilst she was fasting in looking out for a live newt in a pond, and he deluded her into believing that this was theidentical beast that had troubled her, and which he had so dexterously extracted.I believe there are few parishes in England in which similar tales are not told. I remember seeing a huge oriental centipede exhibited in a herbalist's window in a large town in Yorkshire, as having been an inmate of the stomach of a human being.I have heard the same story as that told me in Devon, repeated in Sussex with this variation, that instead of an earthworm tempting the newt from its retreat, a roast leg of mutton was exhibited at the mouth of the patient. A friend of mine was warned by an old woman in Staffordshire not to eat cress from a brook, on the ground that an acquaintance of hers had once thus swallowed toad-spawn which had been hatched within her."Look, sir, at that 'ere boy!" said an urchin to me one day; "he's gotten a live frog in his innerds, and if you bide still you can hear it quack.""Nonsense," retorted the lad in question. "What you hear is conscience speakin'. That there chap ain't got no conscience at all. Putyour ear to his stomick, and you won't hear nothin'."The late Mr. Frank Buckland had so often heard the assertion that frogs and toads lived inside human beings, that he actually once tried the experiment on himself. He let a live frog hop down his throat. He felt no after inconvenience.He tells a story in hisCuriosities of Natural Historywhich he received from a Lancashire man, and which agrees in some particulars with that I had from Devonshire. "There lived a man whose appetite was enormous. He was always eating, and yet could never get fat; he was the thinnest and most miserable of creatures to look at. He always declared that he had something alive in his stomach; and a kind friend, learned in doctoring, confirmed his opinion, and prescribed a most ingenious plan to dislodge the enemy, a big triton, who had taken up his quarters in the man's stomach. He was ordered to eat nothing but salt food and to drink no water; and when he had continued this treatment as long as he could bear it, he was to go and lie down near aweir of the river, where the water was running over, 'with his mouth open.' The man did as he was told, and open-mouthed and expectant placed himself by the side of the weir."The lizard inside, tormented by the salt food, and parched for want of water, heard the sound of the running stream, and came scampering up the man's throat, and jumping out of his mouth, ran down to the water to drink. The sudden appearance of the brute so terrified the weakened patient that he fainted away, still with his mouth open. In the meantime the lizard had drunk his full, and was coming back to return down the man's throat into his stomach; he had nearly succeeded in so doing when the patient awoke, and seizing his enemy by the tail, killed him on the spot." And Frank Buckland remarks thereupon, "I consider this story to be one of the finest strings of impossibilities ever recorded." But such stories are told to this day, and believed in implicitly.What imagination will do I can show from my own experience. When a boy, in the Pyrenees, I once drank from a spring, andsaw to my horror, when I had already swallowed a mouthful, that the water was alive with small leeches. I had a bad time of it for two or three days. I firmly believed I had leeches alive and sucking my blood inside me; I felt them. I became languid. I believed they would drain my blood away. Happily, my father heard what was the matter with me, and explained to me the corrosive nature of the gastric fluid, and assured me that nothing living and of the nature of a leech could resist it. "My dear boy," said he, "from personal observation of your proceedings at meal-time, I am convinced you could digest a pair of boots, and no leeches could stand a moment against the force of your vigorous gastric fluid." I believed him, and forgot all about my imaginary malady.
What a different sort of man is the village doctor of the present day from the one we can remember fifty years ago. Of course there are degrees—some able, others incompetent; some skilful, others butchers; some well-read, others with only an elementary smattering of knowledge of the healing art, and of drugs. Now, as then, there are differences and degrees, but they are not so marked now as formerly. The very able men gravitate to the towns, and there can be none utterly incompetent.
Moreover, the times are against great individuality.We in this age are all fashioned much alike; we are made as marbles are said to be made, by picking up in the rough and shaking and shaking and shaking together, till every angle and asperity is rubbed down; and we are turned out as like one another as marbles, differing only in profession, just as marbles differ only in colour.
Formerly exact uniformity in the way of thinking, speaking, dressing, acting, was not insisted upon, and the village doctor was not infrequently an oddity. He affected the oddity—to be a little rough and domineering, he put on an acerbity of manner that belied his real sweetness of temper, assumed a roughness at variance with his real gentleness of heart. Those of us who have lived all our lives in the country must look back with a smile rising to the lips, at the recollection of the village doctors we have met and made acquaintance with.
They could generally tell a good story. They were inveterate gossips—knew all the ins and outs of all the families in every grade of life within their beat, and thoughthey kept professional secrecy, were nothing loth to tell a tale, where not within the line of professional responsibility. And they were such delightful humbugs, also, veiling their ignorance so skilfully, with much explanation in grandiose terms that meant nothing.
I remember an old village doctor who I really believe was absolutely ignorant of all methods and medicines introduced since he walked the hospitals, which was in the first decade of the present century. I have looked through his medical library since his death, I have seen his surgical apparatus, and have taken note of the drugs in his pharmacopœa, and I am quite sure that his medicinal education came to an abrupt stop about the year 1815.
He was a popular doctor, enjoyed a great reputation in his neighbourhood, maintained a large family of unmarriageable daughters, and lived in comfort in a cosy cottage embowered in elms, with its pleasant garden full of old-fashioned flowers.
This old gentleman's method, on being sent for, was at once to take a gloomy view of thecase. "My dear fellow," he would say to the patient, "this is a very aggravated malady.I ought to have been sent for before.If you die, it is your own fault.I ought to have been sent for before.A stitch in time saves nine. If now, by a desperate struggle, I pull you through, then it will teach you a lesson in future not to delay sending for me till the time is almost over at which medical assistance can avail.I ought to have been sent for before."
The advantage of such an address was this. If the sick person dropped through his hands, the responsibility was thrown on the sick man and his friends. If, however, he were to recover, then it exalted the skill of the medical practitioner to almost miraculous power.
It was really wonderful how the old fellow imposed on the villagers by this simple dodge. Sometimes, after a funeral, when I have called on the bereaved, I have heard the sobbing widow say: "I shall never, never, cease to reproach myself for my dear husband's death. I feel as if I had been his murderer. I ought to have sent for Dr. Tuddlams before." If, however, instead, I called to congratulate aconvalescent, I heard from him: "It is a perfect miracle that I am not dead. The doctor gave me up, but he administered what he said might kill or cure, and he is such a genius—he pulled me through. No one else could have done it, not the best doctor in London, so he told me. He alone knew and used this specific. But it was my fault leaving matters so long—I ought to have sent for him before."
After all, supposing that the country surgeon were able to set a bone and sew up a wound, it was just as well that he did not employ the astounding medicines and follow the desperate practices in force in the medical profession at the end of last century and the beginning of this. Bleeding with lancet and with leeches, cupping, cauterising, blue-pill,et toujoursblue-bill, were in vogue. Starving in fever—water-gruel administered where now is givenextractum carnis, toast and water in place of beef-tea—the marvel is that our forefathers did not die off like flies under the treatment.
I remember saying to a yeoman in Essex one day: "What! nine—ten miles from a doctor?"
"Well, sir, yes; it is ten. Thank heaven we all in this parish mostly dies natural deaths."
And surely, under the bleeding and salivating and starvingrégime, the grave had more than her due, and the doctor was the High Priest ofMors Palida, who brought to the grim goddess her victims. An old sexton at Wakefield parish church was also a headstone cutter. He was not very exact in his orthography, but he had the gift of rhyme, and could compose metrical epitaphs, that, indeed, sometimes, like Orlando's verses, either halted, or had too many feet to run on. One day he was sitting chipping out an inscription on a headstone, when the surgeon rode up. The doctor drew rein and looked at the work of the sexton.
"Halloo!" said he. "Peter Priestley, you've made a blot there," meaning a mis-spelling.
"Have I, doctor?" answered the clerk, "cover it over. I've covered over many blots o' yours." The doctor rode on without another word.
But the village surgeon had not in old days the skilled nurse as his assistant: and it isnow a recognized truth that, for the sick, the nurse is more important than the doctor. He sent his medicines, but how could he be sure that they were taken, or taken regularly? The whole system of nursing was as rude as the whole system of drainage. It was all happy-go-lucky. The story is well known of the doctor sending a bottle of mixture to a sick man, with the direction on it, "Before taken to be well shaken"—and finding on his arrival that the attendant had shaken up the patient pretty vigorously before administering the draught.
The following story is perfectly true.
A kind-hearted village doctor, finding that a poor woman he was attending needed nourishing food, got his wife to send her a jelly.
Some time after he went to the cottage, found the ground-floor room untenanted, but heard a trampling, groaning, and struggling going on upstairs. He accordingly ascended to the bedroom, to see a labouring man sitting on the bed, holding up the sick woman's head, whilst another labouring man—herhusband—was standing on the bed, one foot on each side of the patient, with a black kitchen kettle in his hand, endeavouring to pour the contents down her mouth. Both men were hot and perspiring freely, and the poor woman was gasping for breath and almost expiring under the treatment.
"Good gracious!" exclaimed the doctor, "what are you about?"
"Please, sir," answered the husband, blowing hard, and wiping his brow with his sleeve, "us've been giving her the medicine you sent down. It got all stiff and hard, so we clapped it into the kettle and gave it a bile, and was pouring it down my wife's throat. I couldn't hold her mouth open myself as well as mind the kettle, so I just called in my mate Thomas, to help and hold her up, and open her mouth for the kettle spout."
The life of the village doctor is a hard one. Never certain of a meal, and never certain of a sound, undisturbed sleep, he has to take his victuals and his rest by snatches, but then he inhales the fresh, pure air, and that maintains him in health. He has to keep hisnatural weakness and natural impatience under great control. Conceive of a man who has had several broken nights and hard days' work, with a head swimming with weariness, called in to a critical case, that he has to diagnose at once. His faculties are not on the alert, they cannot be, and if he make a mistake, an avalanche of abuse is poured down on him, whereas the fault lies not in himself, but in the circumstances.
Then, again, how vexatious, when tired out and hungry, to be suddenly called away for a drive of many miles—perhaps over the very road he has just returned along—to see amalade imaginaire, some hypocondriacal old maid, who is best dosed with a bread pill, or to attend to some pet child—whose only complaint is that it has over-eaten itself, and who is well again by the time the doctor arrives.
Then again, the accounts of the doctor are not very readily paid, often not paid till a new necessity arrives for calling him in again, and not very infrequently are not paid at all. And the surgeon cannot afford to sue for hisdebt in the County Court, lest he get a bad name as harsh, unfeeling, a "skin-flint."
The patients and their friends have odd fancies. They do not esteem a doctor much unless he "changes the medicine," that is to say, sends a pink one after one that was yellow, and one smelling of nitre after one strong of clove. But again, by a strange caprice they sometimes will have it, when, to humour this vagary, the doctor has "changed the medicine"—that this change is due to a consciousness that he has made a blunder with the yellow bottle of "stuff," and that he is going to try his success with the pink bottle. They become alarmed, think he does not understand the case, and insist on sending for another doctor. Consequently, immense tact, much humouring and adaptability, are requisite in the village doctor, if he is to maintain his reputation, more if he is going to make one. And perhaps no method is better than that of the know-nothing who said, "You should have sent for me before," and so shifted the responsibility from his own shoulders.
What scorn was poured by the doctor on the quack remedies employed by the old women of the parish! And yet, when we look back to the treatment recommended and the potions administered by the faculty in days gone by, I am not sure that the recipes of the old grandams were not the best—at least, they were harmless, and such were not the hackings, cuppings, and bleedings, the calomel, etc., of the faculty. A good many of the village remedies were charms, and charms only, and consequently rubbish.
Many years ago I remember great astonishment was caused in the more cultured portion of the congregation in our village church, by a man standing up after the blessing had been pronounced, and bawling out:
"This here is to give notice as how Sally Jago of—— parish has fits terrible bad, and as how her can't be cured unless her wear a silver ring made out o' saxpences or vourpences or dreepenny bits as come out o' seven parishes. This here is to give notice as how I be gwin' to ax for a collection at the doorin behalf o' Sally Jago as to help to make thickey there ring."
In a parish I know well, but which I will not further particularize, the parish clerk draws, or did till lately, a revenue for the cure of children with fits. This was what he did; I am not quite sure that he does not do it still. He takes the child up the church tower and holds it out at each of the angle pinnacles, and pronounces certain words, what they are I have not learned. For which he receives a honorarium.
Now these are mere charms and are perfectly useless; they are superstitious usages, that should not be encouraged or even sanctioned. But it is quite another matter with the herbal remedies. Many of these are really useful, and a great deal more safe to take than the strong metallic poisons administered by the faculty. What an amount of mercury, in the form of blue pill, has been given to the generation now passing away! Was not grey powder much the same? Are doctors not still somewhat prone to administer calomel?
I have no doubt that many of the herbscollected and used by the old women were really effective and curative agents.
One of the plants on which greatest faith is placed is the elder. We still make elder-flower water as a cosmetic, and elder-berry wine as a febrifuge.
Old John Evelyn says, "If the medicinal prospectus of the leaves, bark, berries, etc., were thoroughly known, I cannot tell what our countryman could ail for which he might not find a remedy from every hedge, either for sickness or wound."
The borage was used for cheering depressed spirits, and we take it now in the cool tankard, with wine and lemon and sugar, not perhaps knowing why. But Bacon says that thus mixed "it will make a sovereign drink for melancholy persons."
My own experience confirms this. Good cider cup or champagne cup is sovereign against low spirits; this is due, of course, to the borage.
Where herbs are used, there is probably something valuable in their properties. The experience of many generations has gone toprove it. A workman who suffered greatly from abscesses cured himself entirely by the use of the roots of the teasel which he asked the writer of this book to be allowed to dig up in his orchard. But it is quite other with the little insects that infest the teasel head, and which are eaten to cure intermittent fevers, or enclosed in a goose quill, sealed up and worn round the neck as a preservative against ague.
A real charm is where the words are used without the medicine, and what good it can do is merely the effect on the imagination. That words alone may sometimes cure, the following story will show.
A poor woman came to the parson of the parish with the request—"Please, pass'n! my ou'd sow be took cruel bad. I wish now you'd be so good as to come and say a prayer over her."
"A prayer! Goodness preserve us! I cannot come and pray over a pig—a pig, my dear Sally—that is not possible."
"Her be cruel bad, groaning and won't eat her meat. If her dies, pass'n—whativer shallwe do i' the winter wi'out bacon sides, and ham. Oh dear! Do y' now, pass'n, come and say a prayer over my ou'd sow."
"I really—really must not degrade my sacred office. Sally! indeed I must not."
"Oh, pass'n! do y' now!" and the good creature began to sob.
The parson was a tender-hearted man, and tears were too much for him. He agreed to go to the cottage, see the pig, and do what he could.
Accordingly, he visited the patient, which lay groaning in the stye.
The woman gazed wistfully at the pastor, and waited for the prayer. Then the clergyman raised his right hand, pointed with one finger at the sow and said solemnly: "If thou livest, O pig! then thou livest. If thou diest, O pig! then thou diest."
Singularly enough the sow was better that same evening and ate a little wash. She was well and had recovered her appetite wholly next day.
Now it happened, some months after this that the rector fell very ill, with a quinsy thatnearly choked him. He could not swallow, he could hardly breathe. His life was in imminent danger.
Sally was a visitor every day at the rectory, and was urgent to see the sick man. She was refused, but pressed so vehemently, that finally she was suffered—just to see him, but she was warned not to speak to him or expect him to speak, as he was unable to utter a word.
She was conducted to the sick-room, and the door thrown open. There she beheld her pastor lying in bed, groaning, almostin extremis.
Raising her hand, she pointed at him with one finger and said: "If thou livest, O pass'n! then thou livest! If thou diest, O pass'n! then thou diest!"
The effect on the sick man was—an explosion of laughter that burst the quinsy, and his recovery.
I have said that the doctor turned up his nose at the village dame who used herbs and charms; he did not relish, either, the intervention of the Lady Bountiful, whether the squire's or parson's wife, one or other ofwhom invariably kept a store closet full of medicines—black draught for adults, dill-water for babies, Friar's balsam for wounds, salts and senna leaves, ipecacuanha for coughs, brown paper slabs with tallow for tightness of the chest, castor oil for stomach-ache, and Gregory's powder for feverishness.
My grandmother had such a doctor's shop, with shelves laden with bottles.
Whenever I was out of sorts, it was always pronounced to be "stomach," whereupon a great quart bottle of castor oil was produced, also a leaden or pewter spoon with hollow stem, and a lid that moved on hinges, and closed the spoon. Into this a sufficiency of castor oil was poured, then my grandmother applied her thumb to the end of the hollow handle, and this effectually retained the objectionable oil in the spoon, till this article of torture had been rammed between my teeth and was lodged on my tongue. Thereupon the thumb was removed, and the oil shot down my throat. I have that spoon now.
A servant girl was invited to a dance, and obtained leave from her mistress to go. She,however, returned somewhat early. Whereupon her mistress asked, "Why, Mary! you are back very quickly!"
"Yes, ma'm," answered the domestic with flaming cheek, "a young man came up to me as soon as I arrived and axed if my programme was full—and I—I haven't eat nothink since midday. I warn't going to stay there and be insulted."
I suppose my grandmother considered that after every great Christian festival or domestic conviviality my programme was overfull, for the leaden spoon and the quart bottle of castor oil invariably appeared on the scene upon the morrow.
On escaping from infancy with its concomitants the bottle and spoon, I fell under a greater horror still, blue pill and senna tea. My father believed in blue pill, and also believed that a cupful of senna tea after it removed any noxious effects the calomel might be supposed to leave. What a cramping, pain-giving abomination that senna tea was! As I write, the taste of it comes upon my tongue. What another world we live in,that of podophyllin pills coated with silver or sugar! How little can children of this age conceive the sufferings of their parents when they were blooming youths and maidens!
Of course, country people have got odd notions of their internal construction. A farmer's wife in Essex told me once that whenever she was troubled in her lungs she took a dose of small shot from her husband's flask. I was horror-struck. She explained: "You see, sir, my lungs ain't properly attached, and in windy weather they blows about. You know how you've got the curtain at the church door weighted with shot—that's to keep it down. Well, I takes them shot on the same principle, to keep my lungs down."
Having, at one time, a small stuffed crocodile in my room, varnished, and lodged on my mantel-shelf, I was visited by an old woman of the humblest class, about some parish pay that had been cut down by the hard-hearted guardians, when her eye rested on the crocodile, and after considering it for some time, she broke forth with, "I reckon you got thickey (that) out o' somebody's insides."
"Most assuredly not," I answered, considerably taken aback at the unexpected question. Then I added, "What in the name of Wonder makes you think so?"
"Becos," she replied, "sure enough, there's one in me, as worrits me—awful! And I wish your honnor'd go to the Board of Gardjins and take thickey baste along wi' you and show it to them gardjins, and tell 'em I've got one just the same rampaging inside o' me, and get 'em to give me another loaf, and tack on a sixpence to my pay. I'd like to keep a pig, your honnor; only how can I, when I've got a baste like that in my vitals as consumes more nor half o' what I have to eat. There ain't no offals for a porker. Can't be, nohow."
A friend of mine, a gentleman of some education, and one I should have supposed superior to such crude notions, assured me solemnly that he was acquainted with the following case:—An old dame, in a Devonshire country parish, drank some water in which was the spawn of a triton. The stomach of the good lady proved to be anexcellent hatching-place, and the spawn resolved into newt, which lived very comfortably in its snug, if somewhat gloomy, abode.
When the triton was hungry, it was wont to run about its prison like a squirrel in its revolving cage, only, of course, in this case, the cage did not revolve. This made the old woman so uneasy, that she was hardly able to endure it. The triton evinced the utmost repugnance to the smell of fried fish,proximus ardet Ucalegon, and it was impossible for the old woman to remain in the house where fish was being prepared for the table, as the excitement and resentment of her tenant became intolerable. My informant assured me that the old lady had applied to several doctors for relief, and had obtained none; at last she heard of a wise man, or herbalist, at Bideford, and she visited him. He recommended her to place herself under treatment by him, and to begin by starving her triton.
The patient accordingly remained in the place for three days without tasting food, enduring all the while the utmost discomfort from the exacting and resentful newt.
On the third day the uncertificated practitioner tied an earthworm to a thread and let it down the patient's throat. The triton rose to the bait, bit, and was whisked out of the woman's mouth. When she was sufficiently recovered, the herbalist showed her, in effect, a horrible monster, which he professed to have fished out of her inside. This creature was forthwith put in spirits and exhibited in a phial in the practitioner's window. There my informant had seen it—and the woman had told him her tale.
The story is well known of Dr. Abernethy and the lady who had swallowed a spider, which she said gave her great internal inconvenience. The doctor bade her open her mouth, he caught a fly, put it into her mouth, and then snapped his hand and pretended to have captured the spider which had come up her throat after the fly. The North Devon quack had played some such trick with the old woman, but with the improvement, that he had utilized the days whilst she was fasting in looking out for a live newt in a pond, and he deluded her into believing that this was theidentical beast that had troubled her, and which he had so dexterously extracted.
I believe there are few parishes in England in which similar tales are not told. I remember seeing a huge oriental centipede exhibited in a herbalist's window in a large town in Yorkshire, as having been an inmate of the stomach of a human being.
I have heard the same story as that told me in Devon, repeated in Sussex with this variation, that instead of an earthworm tempting the newt from its retreat, a roast leg of mutton was exhibited at the mouth of the patient. A friend of mine was warned by an old woman in Staffordshire not to eat cress from a brook, on the ground that an acquaintance of hers had once thus swallowed toad-spawn which had been hatched within her.
"Look, sir, at that 'ere boy!" said an urchin to me one day; "he's gotten a live frog in his innerds, and if you bide still you can hear it quack."
"Nonsense," retorted the lad in question. "What you hear is conscience speakin'. That there chap ain't got no conscience at all. Putyour ear to his stomick, and you won't hear nothin'."
The late Mr. Frank Buckland had so often heard the assertion that frogs and toads lived inside human beings, that he actually once tried the experiment on himself. He let a live frog hop down his throat. He felt no after inconvenience.
He tells a story in hisCuriosities of Natural Historywhich he received from a Lancashire man, and which agrees in some particulars with that I had from Devonshire. "There lived a man whose appetite was enormous. He was always eating, and yet could never get fat; he was the thinnest and most miserable of creatures to look at. He always declared that he had something alive in his stomach; and a kind friend, learned in doctoring, confirmed his opinion, and prescribed a most ingenious plan to dislodge the enemy, a big triton, who had taken up his quarters in the man's stomach. He was ordered to eat nothing but salt food and to drink no water; and when he had continued this treatment as long as he could bear it, he was to go and lie down near aweir of the river, where the water was running over, 'with his mouth open.' The man did as he was told, and open-mouthed and expectant placed himself by the side of the weir.
"The lizard inside, tormented by the salt food, and parched for want of water, heard the sound of the running stream, and came scampering up the man's throat, and jumping out of his mouth, ran down to the water to drink. The sudden appearance of the brute so terrified the weakened patient that he fainted away, still with his mouth open. In the meantime the lizard had drunk his full, and was coming back to return down the man's throat into his stomach; he had nearly succeeded in so doing when the patient awoke, and seizing his enemy by the tail, killed him on the spot." And Frank Buckland remarks thereupon, "I consider this story to be one of the finest strings of impossibilities ever recorded." But such stories are told to this day, and believed in implicitly.
What imagination will do I can show from my own experience. When a boy, in the Pyrenees, I once drank from a spring, andsaw to my horror, when I had already swallowed a mouthful, that the water was alive with small leeches. I had a bad time of it for two or three days. I firmly believed I had leeches alive and sucking my blood inside me; I felt them. I became languid. I believed they would drain my blood away. Happily, my father heard what was the matter with me, and explained to me the corrosive nature of the gastric fluid, and assured me that nothing living and of the nature of a leech could resist it. "My dear boy," said he, "from personal observation of your proceedings at meal-time, I am convinced you could digest a pair of boots, and no leeches could stand a moment against the force of your vigorous gastric fluid." I believed him, and forgot all about my imaginary malady.