CHAPTER VIII.THE OLD CHALDEAN AND ASSYRIAN MONARCHIES.The plains of Babylon.On a great plain, four hundred miles in length and one hundred miles in width, forming the valley of the Euphrates, bounded on the north by Mesopotamia, on the east by the Tigris, on the south by the Persian Gulf, and on the west by the Syrian Desert, was established, at a very early period, the Babylonian monarchy. This plain, or valley, contains about twenty-three thousand square miles, equal to the Grecian territories. It was destitute of all striking natural features—furnishing an unbroken horizon. The only interruptions to the view on this level plain were sand-hills and the embankments of the river. The river, like the Nile, is subject to inundations, though less regular than the Nile, and this, of course, deposits a rich alluvial soil. The climate in summer is intensely hot, and in winter mild and genial. Wheat here is indigenous, and the vine and other fruits abound in rich luxuriance. The land was as rich as the valley of the Nile, and was favorable to flocks and herds. The river was stocked with fish, and every means of an easy subsistence was afforded.The Tower of Babel.Into this goodly land a migration from Armenia—the primeval seat of man—came at a period when history begins. Nimrod and his hunters then gained an ascendency over the old settlers, and supplanted them—Cushites, of the family of Ham, and not the descendants of Shem. The beginning of the kingdom of Nimrod was Babel, a tower, or temple, modeled after the one which was left unfinished, or was destroyed. This was erected, probably,B.C.2334. It was square, and arose with[pg 081]successive stories, each one smaller than the one below, presenting an analogy to the pyramidical form. The highest stage supported the sacred ark. The temple was built of burnt brick. Thus the race of Ham led the way in the arts in Chaldea as in Egypt, and soon fell into idolatry. We know nothing, with certainty, of this ancient monarchy, which lasted, it is supposed, two hundred and fifty-eight years, fromB.C.2234 to 1976. It was not established until after the dispersion of the races. The dynasty of which Nimrod was the founder came to an end during the early years of Abraham.The foundation of the Assyrian monarchy.The first king of the new dynasty is supposed to be Chedorlaomer, though Josephus represents him as a general of the Chaldean king who extended the Chaldean conquests to Palestine. His encounters with the kings of Sodom, Gomorrah, and others in the vale of Siddim, tributary princes, and his slaughter by Abraham's servants, are recounted in the fourteenth chapter of Genesis, and put an end to Chaldean conquests beyond the Syrian desert. From his alliance, however, with the Tidal, king of nations; Amrapher, king of Shinar; and Arioch, king of Ellasar, we infer that other races, besides the Hamite, composed the population of Chaldea, of which the subjects of Chedorlaomer were pre-eminent.His empire was subverted by Arabs from the desert,B.C.1518; and an Arabian dynasty is supposed to have reigned for two hundred and forty-five years.Extension of the kingdom.This came to an end in consequence of a grand irruption of Assyrians—of Semitic origin.“Asshur (Gen. 10, 11), the son of Shem, built Nineveh,”which was on the Tigris. The name Assyria came to be extended to the whole of Upper Mesopotamia, from the Euphrates to the Tagros mountains. This country consisted of undulating pastures, diversified by woodlands, and watered by streams running into the Tigris. Its valleys were rich, its hills were beautiful, and its climate was cooler than the Chaldean plain.[pg 082]Nineveh.It would seem from the traditions preserved by the Greeks, that Nineveh was ruled by a viceroy of the Babylonian king. This corresponds with the book of Genesis, which makes the dynasty Chaldean, while the people were Semitic, since the kingdom of Asshur was derived from that of Nimrod.“Ninus, the viceroy,”says Smith,“having revolted from the king of Babylon, overruns Armenia, Asia Minor, and the shores of the Euxine, as far as Tanais, subdues the Medes and Persians, and makes war upon the Bactrians. Semiramis, the wife of one of the chief nobles, coming to the camp before Bactria, takes the city by a bold stroke. Her courage wins the love of Ninus, and she becomes his wife. On his death she succeeds to the throne, and undertakes the conquest of India, but is defeated.”These two sovereigns built Nineveh on a grand scale, as well as added to the edifices of Babylon.This king was the founder of the northwest palace of Nineveh, three hundred and sixty feet long and three hundred wide, standing on a raised platform overlooking the Tigris, with a grand facade to the north fronting the town, and another to the west commanding the river. It was built of hewn stone, and its central hall was one hundred and twenty feet long and ninety wide. The ceilings were of cedar brought from Lebanon. The walls were paneled with slabs of marble ornamented with bas-reliefs. The floors were paved with stone. (See Rawlinson's Herodotus.)The palaces. Assyrian kings.All this is tradition, but recent discoveries in cuneiform literature shed light upon it. From these, compared with the fragments of Berosus, a priest of Babylon in the third century before Christ, and the scattered notices of Scripture history, we infer that the dynasty which Belus founded reigned more than five hundred years, from 1272 to 747 before Christ. Of these kings, Sardanapalus, the most famous, added Babylonia to the Assyrian empire, and built vast architectural works. He employed three hundred and sixty thousand men in the construction of this palace, some of whom were employed in making brick, and others in[pg 083]cutting timber on Mount Hermon. It covered an area of eight acres. The palaces of Nineveh were of great splendor, and the scenes portrayed on the walls, as discovered by Mr. Layard, lately disinterred from the mounds of earth, represent the king as of colossal stature, fighting battles, and clothed with symbolic attributes. He appears as a great warrior, leading captives, and storming cities, and also in the chase, piercing the lion, and pursuing the wild ass. This monarch should not be confounded with the Sardanapalus of the Greeks, the last of the preceding dynasty. His son, Shalmanezer, was also a great prince, and added to the dominion of the Assyrian empire. Distant nations paid tribute to him, the Phœnicians, the Syrians, the Jews, and the Medians beyond the Tagros mountains. He defeated Benhadad and routed Hazael. His reign ended, it is supposed,B.C.850. Two other kings succeeded him, who extended their conquests to the west, the last of whom is identified by Smith with Pul, the reigning monarch when Jonah visited Nineveh,B.C.770.The next dynasty commences with Tiglath-Pileser II., who carried on wars against Babylon and Syria and Israel. This was in the time of Ahaz,B.C.729.Conquests of Shalmanezer.His son, Shalmanezer, made Hosea, king of Israel, his vassal, and reduced the country of the ten tribes to a province of his empire, and carried the people away into captivity. Hezekiah was also, for a time, his vassal. He was succeeded by Sargon,B.C.721, according to Smith, but 715B.C., according to others. He reigned, as Geseneus thinks, but two or three years; but fifteen according to Rawlinson, and built that splendid palace, the ruins of which, at Khorsabad, have supplied the Louvre with its choicest remains of Assyrian antiquity. He was one of the greatest of the Assyrian conquerors. He invaded Babylon and drove away its kings; he defeated the Philistines, took Ashdod and Tyre, received tribute from the Greeks at Cyprus, invaded even Egypt, whose king paid him tribute, and conquered Media.[pg 084]Sennacherib. Culmination of the power of Nineveh.His son, Sennacherib, who came to the throne,B.C.702, is an interesting historical personage, and under him the Assyrian empire reached its culminating point. He added to the palace of Nineveh, and built one which exceeded all that had existed before him. No monarch surpassed this one in the magnificence of his buildings. He erected no less than thirty temples, shining with silver and gold. One of the halls of his palace was two hundred and twenty feet long, and one hundred and one wide. He made use of Syrian, Greek, and Phœnician artists. It is from the ruins of this palace atKoyunjikthat Mr. Layard made those valuable discoveries which have enriched the British Museum. He subdued Babylonia, Upper Mesopotamia, Syria, Phœnicia, Philistia, Idumaen, and a part of Egypt, which, with Media, a part of Armenia, and the old Assyrian territory, formed his vast empire—by far greater than the Egyptian monarchy at any period. He chastised also the Jews for encouraging a revolt among the Philistines, and carried away captive two hundred thousand people, and only abstained from laying siege to Jerusalem by a present from Hezekiah of three hundred talents of silver and thirty of gold. The destruction of his host, as recorded by Scripture, is thought by some to have occurred in a subsequent invasion of Judea, when it was in alliance with Egypt. That“he returned to Nineveh and dwelt there”is asserted by Scripture, but only to be assassinated by his sons,B.C.680.His son Esar-Haddon succeeded him, a warlike monarch, who fought the Egyptians, and colonized Samaria with Babylonian settlers. He also built the palace of Nimrod, and cultivated art.Assyrian civilisation.The civilization of the Assyrians shows a laborious and patient people. Its chief glory was in architecture. Sculpture was imitated from nature, but had neither the grace nor the ideality of the Greeks. War was the grand business of kings, and hunting their pleasure. The people were ground down by the double tyranny of[pg 085]kings and priests. There is little of interest in the Assyrian annals, and what little we know of their life and manners is chiefly drawn by inductions from the monuments excavated by Botta and Layard. The learned treatise of Rawlinson sheds a light on the annals of the monarchy, which, before the discoveries of Layard, were exceedingly obscure, and this treatise has been most judiciously abridged, by Smith, whom I have followed. It would be interesting to consider the mythology of the Assyrians, but it is too complicated for a work like this.Decline of the monarchy.Under his successors, the empire rapidly declined. Though it nominally included the whole of Western Asia, from the Mediterranean to the desert of Iran, and from the Caspian Sea and the mountains of Armenia to the Persian Gulf, it was wanting in unity. It embraced various kingdoms, and cities, and tribes, which simply paid tribute, limited by the power of the king to enforce it. The Assyrian armies, which committed so great devastations, did not occupy the country they chastised, as the Romans and Greeks did. Their conquests were like those of Tamerlane. As the monarchs became effeminated, new powers sprung up, especially Media, which ultimately completed the ruin of Assyria, under Cyaxares. The last of the monarchs was probably the Sardanapalus of the Greeks.Destruction of Nineveh. Its remains.The decline of this great monarchy was so rapid and complete, that even Nineveh, the capital city, was blotted out of existence. No traces of it remained in the time of Herodotus, and it is only from recent excavations that its site is known. Still, it must have been a great city. The eastern wall of it, as it now appears from the excavations, is fifteen thousand nine hundred feet (about three miles); but the city probably included vast suburbs, with fortified towers, so as to have been equal to four hundred and eighty stadias in circumference, or sixty miles—the three days' journey of Jonah. It is supposed, with the suburbs, to have contained five hundred thousand[pg 086]people. The palaces of the great were large and magnificent; but the dwellings of the people were mean, built of brick dried in the sun. The palaces consisted of a large number of chambers around a central hall, open to the sky, since no pillars are found necessary to support a roof. No traces of windows are found in the walls, which were lined with slabs of coarse marble, with cuneiform inscriptions. The façade of the palaces we know little about, except that the entrances to them were lined by groups of colossal bulls. These are sculptured with considerable spirit, butart, in the sense that the Greeks understood it, did not exist. In the ordinary appliances of life the Assyrians were probably on a par with the Egyptians; but they were debased by savage passions and degrading superstitions. They have left nothing for subsequent ages to use. Nothing which has contributed to civilization remains of their existence. They have furnished nomodelsof literature, art, or government.Growth of Babylon.While Nineveh was rising to greatness, Babylon was under an eclipse, and thus lasted six hundred and fifty years. It was in the year 1273 that this eclipse began. But a great change took place in the era of Narbonassar,B.C.747, when Babylon threatened to secure its independence, and which subsequently compelled Esar-Haddon, the Assyrian monarch, to assume, in his own person, the government of Babylon,B.C.680.The Chaldean monarchy.In 625B.C.the old Chaldeans recovered their political importance, probably by an alliance with the Medes, and Nabopolassar obtained undisputed possession of Babylon, and founded a short but brilliant dynasty. He obtained a share of the captives of Nineveh, and increased the population of his capital. His son, Nebuchadnezzar, was sent as general against the Egyptians, and defeated their king, Neko, reconquered all the lands bordering on Egypt, and received the submission of Jehoiakim, of Jerusalem. The death of Nabopolassar recalled his son to Babylon, and his great reign beganB.C.604.[pg 087]Nebuchadnezzar. Magnificence of Babylon.It was he who enlarged the capital to so great an extent that he may almost be said to have built it. It was in the form of a square, on both banks of the Euphrates, forty-eight miles in circuit, according to Herodotus, with an area of two hundred square miles—large enough to support a considerable population by agriculture alone. The walls of this city, if we accept the testimony of Herodotus, were three hundred and fifty feet high, and eighty-seven feet thick, and were strengthened by two hundred and fifty towers, and pierced with one hundred gates of brass. The river was lined by quays, and the two parts of the city were united by a stone bridge, at each end of which was a fortified palace. The greatest work of the royal architect was the new palace, with the adjoining hanging garden—a series of terraces to resemble hills, to please his Median queen. This palace, with the garden, was eight miles in circumference, and splendidly decorated with statues of men and animals. Here the mighty monarch, after his great military expeditions, solaced himself, and dreamed of omnipotence, until a sudden stroke of madness—that form which causes a man to mistake himself for a brute animal—sent him from his luxurious halls into the gardens he had planted. His madness lasted seven years, and he died, after a reign of forty-three years,B.C.561, and Evil-Merodach, his son, reigned in his stead.Fall of the Monarchy.He was put to death two years after, for lawlessness and intemperance, and was succeeded by his brother-in-law and murderer, Neriglissar. So rapid was the decline of the monarchy, that after a few brief reigns Babylon was entered by the army of Cyrus, and the last king, Bil-shar-utzur, or Bilshassar, associated with his father Nabonadius, was slain,B.C.538. Thus ended the Chaldean monarchy, seventeen hundred and ninety-six years after the building of Babel by Nimrod, according to the chronology it is most convenient to assume.[pg 088]CHAPTER IX.THE EMPIRE OF THE MEDES AND PERSIANS.The country of the Medes and Persians. The martial character of the people. Early kings of Media.The third of the great Oriental monarchies brought in contact with the Jews was that of the Medes and Persians, which arose on the dissolution of the Assyrian and Babylonian empires. The nations we have hitherto alluded to were either Hamite or Shemite. But our attention is now directed to a different race, the descendants of Japhet. Madai, the third son of Japhet, was the progenitor of the Medes, whose territory extended from the Caspian Sea on the north, to the mountains of Persia on the south, and from the highlands of Armenia and the chain of Tagros on the west, to the great desert of Iran on the east. It comprised a great variety of climate, and was intersected by mountains whose valleys were fruitful in corn and fruits.“The finest part of the country is an elevated region inclosed by the offshoots of the Armenian mountains, and surrounding the basin of the great lake Urumizu, four thousand two hundred feet above the sea, and the valleys of the ancient Mardus and the Araxes, the northern boundary of the land. In this mountain region stands Tabris, the delightful summer seat of the modern Persian shahs. The slopes of the Tagros furnish excellent pasture; and here were reared the famous horses which the ancients called Nisæan. The eastern districts are flat and pestilential, where they sink down to the shores of the Caspian Sea; rugged and sterile where they adjoin the desert of Iran.”The people who inhabited this country were hardy and bold, and were remarkable for their horsemanship. They were the greatest warriors[pg 089]of the ancient world, until the time of the Greeks. They were called Aryans by Herodotus. They had spread over the highlands of Western Asia in the primeval ages, and formed various tribes. The first notice of this Aryan (or Arian) race, appears in the inscriptions on the black obelisk of Nimrod,B.C.880, from which it would appear that this was about the period of the immigration into Media, and they were then exposed to the aggressions of the Assyrians.“The first king who menaced their independence was the monarch whose victories are recorded on the black obelisk in the British Museum.”He made a raid into, rather than a conquest of, the Median country. Sargon, the third monarch of the Lower Empire, effected something like a conquest, and peopled the cities which he founded with Jewish captives from Samaria,B.C.710. Media thus became the most eastern province of his empire, but the conquest of it was doubtless incomplete. The Median princes paid tribute to the kings of Nineveh, or withheld it, according to their circumstances.Deioces.According to Ctesias, the Median monarchy commencedB.C.875; but Herodotus, with greater probable accuracy, places the beginning of itB.C.708. The revolt of Media from Assyria was followed by the election of Deioces, who reigned fifty-three years. The history of this king is drawn through Grecian sources, and can not much be depended upon. According to the legends, the seven tribes of the Medes, scattered over separate villages, suffered all the evils of anarchy, till the reputation of Deioces made him the arbiter of their disputes. He then retired into private life; anarchy returned, a king was called for, and Deioces was elected. He organized a despotic power, which had its central seat in Ecbatana, which he made his capital, built upon a hill, on the summit of which was the royal palace, where the king reigned in seclusion, transacting all business through spies, informers, petitions, and decrees. Such is the account which Rawlinson gives, and which Smith follows.[pg 090]Cyaxares.The great Median kingdom really began with Cyaxares, about the yearB.C.633, when the Assyrian empire was waning. He emerges from the obscurity like Attila and Gengis Khan, and other eastern conquerors, at the head of irresistible hordes, sweeps all away before him, and builds up an enormous power. This period was distinguished by a great movement among the Turanian races (Cimmerians), living north of the Danube, which, according to Herodotus, made a great irruption into Asia Minor, where some of the tribes effected a permanent settlement; while the Scythians, from Central Asia, overran Media, crossed the Zagros mountains, entered Mesopotamia, passed through Syria to Egypt, and held the dominion of Western Asia, till expelled by Cyaxares. He only established his new kingdom after a severe conflict between the Scythian and Aryan races, which had hitherto shared the possession of the tablelands of Media.The irruption of the Turanian races.From age to age the Turanian races have pressed forward to occupy the South, and it was one of these great movements which Cyaxares opposed, and opposed successfully—the first recorded in history. These nomads of Tartary, or Scythian tribes, which overran Western Asia in the seventh century before Christ, under the new names of Huns, Avari, Bulgarians, Magyars, Turks, Mongols, devastated Europe and Asia for fifteen successive centuries. They have been the scourge of the race, and they commenced their incursions before Grecian history begins.Conquests of Cyaxares.Learning from these Scythian invaders many arts, not before practiced in war, such as archery and cavalry movements, Cyaxares was prepared to extend his empire to the west over Armenia and Asia Minor, as far as the river Halys. He made war in Lydia with the father of Crœsus. But before these conquests were made, he probably captured Nineveh and destroyed it,B.C.625. He was here assisted by the whole force of the Babylonians, under Nabopolassar, an old general of the Assyrians, but who had rebelled. In reward he obtained for his son, Nebuchadnezzar,[pg 091]the hand of the daughter of Cyaxares. The last of the Assyrian monarchs, whom the Greeks have called Sardanapalus, burned himself in his palace rather than fall into the hands of the Median conqueror.War with Lydia.The fall of Nineveh led to the independence of Babylon, and its wonderful growth, and also to the conquests of the Medes as far as Lydia to the west. The war with Lydia lasted six years, and was carried on with various success, until peace was restored by the mediation of a Babylonian prince. The reason that peace was made was an eclipse of the sun, which happened in the midst of a great battle, which struck both armies with superstitious fears. On the conclusion of peace, the son of the Median king, Astyages, married the daughter of the Lydian monarch, Alyattes, and an alliance was formed between Media and Lydia.The Lydian monarchy.At this time Lydia comprised nearly all of Asia Minor, west of the Halys. The early history of this country is involved in obscurity. The dynasty on the throne, when invaded by the Medes, was founded by Gyges,B.C.724, who began those aggressions on the Grecian colonies which were consummated by Crœsus. Under the reign of Ardys, his successor, Asia Minor was devastated by the Cimmerians, a people who came from the regions north of the Black Sea, between the Danube and the Sea of Azov, being driven away by an inundation of Scythians, like that which afterward desolated Media. These Cimmerians, having burned the great temple of Diana, at Ephesus, and destroyed the capital city of Sardis, were expelled from Lydia by Alyattes, the monarch against whom Cyaxares had made war.Astyages.Cyaxares reigned forty years, and was succeeded by Astyages,B.C.593, whose history is a total blank, till near the close of his long reign of thirty-five years, when the Persians under Cyrus arose to power. He seems to have resigned himself to the ordinary condition of Oriental kings—to effeminacy and luxury—brought[pg 092]about by the prosperity which he inherited. He was contemporary with Crœsus, the famous king of Lydia, whose life has been invested with so much romantic interest by Herodotus—the first of the Asiatic kings who commenced hostile aggression on the Greeks. After making himself master of all the Greek States of Asia Minor, he combated a power which was destined to overturn the older monarchies of the East—that of the Persians—a race closely connected with the Medes in race, language, and religion.The early history of the Persians.The Persians first appear in history as a hardy, warlike people, simple in manners and scornful of luxury. They were uncultivated in art and science, but possessed great wit, and a poetical imagination. They lived in the mountainous region on the southwest of Iran, where the great plain descends to the Persian Gulf. The sea-coast is hot and arid, as well as the eastern region where the mountains pass into the table-land of Iran. Between these tracts, resembling the Arabian desert, lie the high lands at the extremity of the Zagros chain. These rugged regions, rich in fruitful valleys, are favorable to the cultivation of corn, of the grape, and fruits, and afford excellent pasturage for flocks. In the northern part is the beautiful plain of Shiraz, which forms the favorite residence of the modern shahs. In the valley of Bend-amir was the old capital of Persepolis, whose ruins attest the magnificent palaces of Darius and Xerxes. Persia proper was a small country, three hundred miles from north to south, and two hundred and eighty from east to west, inhabited by an Aryan race, who brought with them, from the country beyond the Indus, a distinctive religion, language, and political institutions. Their language was closely connected with the Aryan dialects of India, and the tongues of modern Europe. Hence the Persians were noble types of the great Indo-European family, whose civilization has spread throughout the world. Their religion was the least corrupted of the ancient races, and was marked by a keen desire to arrive at truth, and entered, in the time of the Gnostics, into the[pg 093]speculations of the Christian fathers, of whom Origen was the type. Their teachers were the Magi, a wise and learned caste, some of whom came to Jerusalem in the time of Herod, guided by the star in the East, to institute inquiries as to the birth of Christ. They attempted to solve the mysteries of creation, but their elemental principle of religion was worship of all the elements, especially of fire. But the Persians also believed in the two principles of good and evil, which were called the principle of dualism, and which they brought from India. It is thought by Rawlinson that the Persians differed in their religion from the primeval people of India, whose Vedas, or sacred books, were based on monotheism, in its spiritual and personal form, and that, for the heresy of“dualism,”they were compelled to migrate to the West. The Medes, with whom they subsequently became associated, were inclined to the old elemental worship of nature, which they learned from the Turanian or Scythic population.Zoroaster. His religion.The great man among the Persians was Zoroaster—or Zerdusht, born, probably,B.C.589. He is immortal, not from his personal history, the details of which we are ignorant, but from his ideas, which became the basis of the faith of the Persians. He stamped his mind on the nation, as Mohammed subsequently did upon Arabia. His central principle was“dualism”—the two powers of good and evil—the former of which was destined ultimately to conquer. But with this dualistic creed of the old Persian, he also blended a reformed Magian worship of the elements, which had gained a footing among the Chaldean priests, and which originally came from the Scythic invaders. Magism could not have come from the Semitic races, whose original religion was theism, like that of Melchisedek and Abraham; nor from the Japhetic races, or Indo-European, whose worship was polytheism—that of personal gods under distinct names, like Jupiter, Juno, and Minerva. The first to yield to this Magism were the Medes, who adopted the religion of older settlers,—the Scythic tribes,[pg 094]their subjects,—and which faith superseded the old Aryan religion.Character of the Persians.The Persians, the flower of the Aryan races, were peculiarly military in all their habits and aspirations. Their nobles, mounted on a famous breed of horses, composed the finest cavalry in the world. Nor was their infantry inferior, armed with lances, shields, and bows. Their military spirit was kept alive by their mountain life and simple habits and strict discipline.Rise of Cyrus.Astyages, we have seen, was the last of the Median kings. He married his daughter, according to Herodotus, to Cambyses, a Persian noble, preferring him to a higher alliance among the Median princes, in order that a dream might not be fulfilled that her offspring should conquer Asia. On the return of the dream he sought to destroy the child she was about to bear, but it was preserved by a herdsman; and when the child was ten years of age he was chosen by his playfellows on the mountains to be their king. As such he caused the son of a noble Median to be scourged for disobedience, who carried his complaint to Astyages. The Median monarch finds out his pedigree from the herdsman, and his officer, Harpagns, to whom he had intrusted the commission for his destruction. He invites, in suppressed anger, this noble to a feast, at which he serves up the flesh of his own son. Harpagus, in revenge, conspires with some discontented nobles, and invites Cyrus, this boy-king, now the bravest of the youths of his age and country, to a revolt. Cyrus leads his troops against Astyages, and gains a victory, and also the person of the sovereign, and his great reign began,B.C.558.His wars.The dethronement of Astyages caused a war between Lydia and Persia. Crœsus hastens to attack the usurper and defend his father-in-law. He forms a league with Babylonia and Egypt. Thus the three most powerful monarchs of the world are arrayed against Cyrus, who is prepared to meet the confederation. Crœsus is defeated, and retreats to his capital, Sardis; and the next[pg 095]spring, while summoning his allies, is attacked unexpectedly by Cyrus, and is again defeated. He now retires to Sardia, which is strongly fortified, and the city is besieged, by the Persians, and falls after a brief siege. Crœsus himself is spared, and in his adversity gives wise counsel to his conqueror.His great empire.Cyrus leaves a Lydian in command of the captured city, and departs for home. A revolt ensues, which leads to a collision between Persia and the Greek colonies, and the subjection of the Grecian cities by Harpagus, the general of Cyrus. Then followed the conquest of Asia Minor, which required several years, and was conducted by the generals of Cyrus. He was required in Media, to consolidate his power. He then extended his conquests to the East, and subdued the whole plateau of Iran, to the mountains which divided it from the Indus. Thus fifteen years of splendid military successes passed before he laid siege to Babylon,B.C.538.He makes Babylon his capital.On the fall of that great city Cyrus took up his residence in it, as the imperial capital of his vast dominion. Here he issued his decree for the return of the Jews to their ancient territory, and for the rebuilding of their temple, after seventy years' captivity. This decree was dictated by the sound military policy of maintaining the frontier territory of Palestine against his enemies in Asia Minor, which he knew the Jews would do their best to preserve, and this policy he carried out with noble generosity, and returned to the Jews the captured vessels of silver and gold which Nebuchadnezzar had carried away; and for more than two centuries Persia had no warmer friends and allies than the obedient and loyal subjects of Judea.Greatness of the reign of Cyrus.Cyrus fell in battle while fighting a tribe of Scythians at the east of the Caspian Sea,B.C.529, He was the greatest general that the Oriental world ever produced, and well may rank with Alexander himself. His reign of twenty-nine years was one constant succession of wars, in which he was uniformly successful, and in which[pg 096]success was only equaled by his magnanimity. His empire extended from the Indus to the Hellespont and the Syrian coast, far greater than that of either Assyria or Babylonia.Degeneracy of the Persian conquerors.The result of the Persian conquest on the conquerors themselves was to produce habits of excessive luxury, a wide and vast departure from their original mode of life, which enfeebled the empire, and prepared the way for a rapid decline.Cambyses.Cambyses, however, the son and successor of Cyrus, carried out his policy and conquests. He was, unlike his father, a tyrant and a sensualist, but possessed considerable military genius. He conquered Phœnicia, and thus became master of the sea as well as of the land. He then quarreled with Amasis, the king of Egypt, and subdued his kingdom.His follies.Like an eastern despot, he had, while in Egypt, in an hour of madness and caprice, killed his brother, Smerdis. It happened there was a Magian who bore a striking resemblance to the murdered prince. With the help of his brother, whom the king had left governor of his household, this Magian usurped the throne of Persia, while Cambyses was absent, the death of the true Smerdis having been carefully concealed.Usurpation of the Magians.The news of the usurpation reached Cambyses while returning from an expedition to Syria. An accidental wound from the point of his sword proved mortal,B.C.522. But Cambyses, about to die, called his nobles around him, and revealed the murder of his brother, and exhorted them to prevent the kingdom falling into the hands of the Medes. He left no children.Darius.The usurper proved a tyrant. A conspiracy of Persians followed, headed by the descendants of Cyrus; and Darius, the chief of these—the son of Hystaspes, became king of Persia, after Smerdis had reigned seven months. But this reign, brief as it was, had restored the old Magian priests to power, who had, by their magical arts,[pg 097]great popularity with the people, not only Medes, but Persians.His conquests.Darius restored the temples and the worship which the Magian priests had overthrown, and established the religion of Zoroaster. The early years of his reign were disturbed by rebellions in Babylonia and Media, but these were suppressed, and Darius prosecuted the conquests which Cyrus had begun. He invaded both India and Scythia, while his general, Megabazus, subdued Thrace and the Greek cities of the Hellespont.His greatness.The king of Macedonia acknowledged the supremacy of the great monarch of Asia, and gave the customary present of earth and water. Darius returned at length to Susa to enjoy the fruit of his victories, and the pleasures which his great empire afforded. For twenty years his glories were unparalleled in the East, and his life was tranquil.The revolt of the Ionian cities.But in the yearB.C.500, a great revolt of the Ionian cities took place. It was suppressed, at first, but the Atticans, at Marathon, defeated the Persian warriors,B.C.490, and the great victory changed the whole course of Asiatic conquest. Darius made vast preparations for a new invasion of Greece, but died before they were completed, after a reign of thirty-six years,B.C.485, leaving a name greater than that of any Oriental sovereign, except Cyrus.Xerxes.Unfortunately for him and his dynasty, he challenged the spirit of western liberty, then at its height among the cities of Greece. His successor, Xerxes, inherited his power, but not his genius, and rashly provoked Europe by new invasions, while he lived ingloriously in his seraglio. He was murdered in his palace, the fate of the great tyrants of eastern monarchies, for in no other way than by the assassin's dagger could a change of administration take place—a poor remedy, perhaps, but not worse than the disease itself. This tyrant was the Ahasuerus of the Scriptures.[pg 098]Fate of the Persian empire.We need not follow the fortunes of the imbecile princes who succeeded Xerxes, for the Persian monarchy was now degenerate and weakened, and easily fell under the dominion of Alexander, who finally overthrew the power of Persia,B.C.330.Its characteristics.And this was well. The Persian monarchy was an absolute despotism, like that of Turkey, and the monarch not only controlled the actions of his subjects, but was the owner even of their soil. He delegated his power to satraps, who ruled during his pleasure, but whose rule was disgraced by every form of extortion—sometimes punished, however, when it became outrageous and notorious. The satraps, like pashas, were virtually independent princes, and exercised all the rights of sovereigns so long as they secured the confidence of the supreme monarch, and regularly remitted to him the tribute which was imposed. The satrapies were generally given to members of the royal family, or to great nobles connected with it by marriage. The monarch governed by no council, and the laws centered in the principle that the will of the king was supreme. The only check which he feared was assassination, and he generally spent his life in the retirement of his seraglio, at Susa, Babylon, or Ecbatana.The Persian empire was the last of the great monarchies of the Oriental world, and these flourished for a period of two thousand years. When nations became wicked or extended over a large territory, the patriarchal rule of the primitive ages no longer proved an efficient government. Men must be ruled, however, in some way, and the irresponsible despotism of the East, over all the different races, Semitic, Hamite, and Japhetic, was the government which Providence provided, in a state of general rudeness, or pastoral simplicity, or oligarchal usurpations. The last great monarchy was the best; it was that which was exercised by the descendants of Japhet, according to the prediction that he should dwell in the tents of Shem, and Canaan should be his servant.[pg 099]Before we follow the progress of the descendants of Japhet in Greece, among whom a new civilization arose, designed to improve the condition of society by the free agency displayed in art, science, literature, and government—the rise, in short, of free institutions—we will glance at the nations in Asia Minor which were brought in contact with the powers we have so briefly considered.[pg 100]
CHAPTER VIII.THE OLD CHALDEAN AND ASSYRIAN MONARCHIES.The plains of Babylon.On a great plain, four hundred miles in length and one hundred miles in width, forming the valley of the Euphrates, bounded on the north by Mesopotamia, on the east by the Tigris, on the south by the Persian Gulf, and on the west by the Syrian Desert, was established, at a very early period, the Babylonian monarchy. This plain, or valley, contains about twenty-three thousand square miles, equal to the Grecian territories. It was destitute of all striking natural features—furnishing an unbroken horizon. The only interruptions to the view on this level plain were sand-hills and the embankments of the river. The river, like the Nile, is subject to inundations, though less regular than the Nile, and this, of course, deposits a rich alluvial soil. The climate in summer is intensely hot, and in winter mild and genial. Wheat here is indigenous, and the vine and other fruits abound in rich luxuriance. The land was as rich as the valley of the Nile, and was favorable to flocks and herds. The river was stocked with fish, and every means of an easy subsistence was afforded.The Tower of Babel.Into this goodly land a migration from Armenia—the primeval seat of man—came at a period when history begins. Nimrod and his hunters then gained an ascendency over the old settlers, and supplanted them—Cushites, of the family of Ham, and not the descendants of Shem. The beginning of the kingdom of Nimrod was Babel, a tower, or temple, modeled after the one which was left unfinished, or was destroyed. This was erected, probably,B.C.2334. It was square, and arose with[pg 081]successive stories, each one smaller than the one below, presenting an analogy to the pyramidical form. The highest stage supported the sacred ark. The temple was built of burnt brick. Thus the race of Ham led the way in the arts in Chaldea as in Egypt, and soon fell into idolatry. We know nothing, with certainty, of this ancient monarchy, which lasted, it is supposed, two hundred and fifty-eight years, fromB.C.2234 to 1976. It was not established until after the dispersion of the races. The dynasty of which Nimrod was the founder came to an end during the early years of Abraham.The foundation of the Assyrian monarchy.The first king of the new dynasty is supposed to be Chedorlaomer, though Josephus represents him as a general of the Chaldean king who extended the Chaldean conquests to Palestine. His encounters with the kings of Sodom, Gomorrah, and others in the vale of Siddim, tributary princes, and his slaughter by Abraham's servants, are recounted in the fourteenth chapter of Genesis, and put an end to Chaldean conquests beyond the Syrian desert. From his alliance, however, with the Tidal, king of nations; Amrapher, king of Shinar; and Arioch, king of Ellasar, we infer that other races, besides the Hamite, composed the population of Chaldea, of which the subjects of Chedorlaomer were pre-eminent.His empire was subverted by Arabs from the desert,B.C.1518; and an Arabian dynasty is supposed to have reigned for two hundred and forty-five years.Extension of the kingdom.This came to an end in consequence of a grand irruption of Assyrians—of Semitic origin.“Asshur (Gen. 10, 11), the son of Shem, built Nineveh,”which was on the Tigris. The name Assyria came to be extended to the whole of Upper Mesopotamia, from the Euphrates to the Tagros mountains. This country consisted of undulating pastures, diversified by woodlands, and watered by streams running into the Tigris. Its valleys were rich, its hills were beautiful, and its climate was cooler than the Chaldean plain.[pg 082]Nineveh.It would seem from the traditions preserved by the Greeks, that Nineveh was ruled by a viceroy of the Babylonian king. This corresponds with the book of Genesis, which makes the dynasty Chaldean, while the people were Semitic, since the kingdom of Asshur was derived from that of Nimrod.“Ninus, the viceroy,”says Smith,“having revolted from the king of Babylon, overruns Armenia, Asia Minor, and the shores of the Euxine, as far as Tanais, subdues the Medes and Persians, and makes war upon the Bactrians. Semiramis, the wife of one of the chief nobles, coming to the camp before Bactria, takes the city by a bold stroke. Her courage wins the love of Ninus, and she becomes his wife. On his death she succeeds to the throne, and undertakes the conquest of India, but is defeated.”These two sovereigns built Nineveh on a grand scale, as well as added to the edifices of Babylon.This king was the founder of the northwest palace of Nineveh, three hundred and sixty feet long and three hundred wide, standing on a raised platform overlooking the Tigris, with a grand facade to the north fronting the town, and another to the west commanding the river. It was built of hewn stone, and its central hall was one hundred and twenty feet long and ninety wide. The ceilings were of cedar brought from Lebanon. The walls were paneled with slabs of marble ornamented with bas-reliefs. The floors were paved with stone. (See Rawlinson's Herodotus.)The palaces. Assyrian kings.All this is tradition, but recent discoveries in cuneiform literature shed light upon it. From these, compared with the fragments of Berosus, a priest of Babylon in the third century before Christ, and the scattered notices of Scripture history, we infer that the dynasty which Belus founded reigned more than five hundred years, from 1272 to 747 before Christ. Of these kings, Sardanapalus, the most famous, added Babylonia to the Assyrian empire, and built vast architectural works. He employed three hundred and sixty thousand men in the construction of this palace, some of whom were employed in making brick, and others in[pg 083]cutting timber on Mount Hermon. It covered an area of eight acres. The palaces of Nineveh were of great splendor, and the scenes portrayed on the walls, as discovered by Mr. Layard, lately disinterred from the mounds of earth, represent the king as of colossal stature, fighting battles, and clothed with symbolic attributes. He appears as a great warrior, leading captives, and storming cities, and also in the chase, piercing the lion, and pursuing the wild ass. This monarch should not be confounded with the Sardanapalus of the Greeks, the last of the preceding dynasty. His son, Shalmanezer, was also a great prince, and added to the dominion of the Assyrian empire. Distant nations paid tribute to him, the Phœnicians, the Syrians, the Jews, and the Medians beyond the Tagros mountains. He defeated Benhadad and routed Hazael. His reign ended, it is supposed,B.C.850. Two other kings succeeded him, who extended their conquests to the west, the last of whom is identified by Smith with Pul, the reigning monarch when Jonah visited Nineveh,B.C.770.The next dynasty commences with Tiglath-Pileser II., who carried on wars against Babylon and Syria and Israel. This was in the time of Ahaz,B.C.729.Conquests of Shalmanezer.His son, Shalmanezer, made Hosea, king of Israel, his vassal, and reduced the country of the ten tribes to a province of his empire, and carried the people away into captivity. Hezekiah was also, for a time, his vassal. He was succeeded by Sargon,B.C.721, according to Smith, but 715B.C., according to others. He reigned, as Geseneus thinks, but two or three years; but fifteen according to Rawlinson, and built that splendid palace, the ruins of which, at Khorsabad, have supplied the Louvre with its choicest remains of Assyrian antiquity. He was one of the greatest of the Assyrian conquerors. He invaded Babylon and drove away its kings; he defeated the Philistines, took Ashdod and Tyre, received tribute from the Greeks at Cyprus, invaded even Egypt, whose king paid him tribute, and conquered Media.[pg 084]Sennacherib. Culmination of the power of Nineveh.His son, Sennacherib, who came to the throne,B.C.702, is an interesting historical personage, and under him the Assyrian empire reached its culminating point. He added to the palace of Nineveh, and built one which exceeded all that had existed before him. No monarch surpassed this one in the magnificence of his buildings. He erected no less than thirty temples, shining with silver and gold. One of the halls of his palace was two hundred and twenty feet long, and one hundred and one wide. He made use of Syrian, Greek, and Phœnician artists. It is from the ruins of this palace atKoyunjikthat Mr. Layard made those valuable discoveries which have enriched the British Museum. He subdued Babylonia, Upper Mesopotamia, Syria, Phœnicia, Philistia, Idumaen, and a part of Egypt, which, with Media, a part of Armenia, and the old Assyrian territory, formed his vast empire—by far greater than the Egyptian monarchy at any period. He chastised also the Jews for encouraging a revolt among the Philistines, and carried away captive two hundred thousand people, and only abstained from laying siege to Jerusalem by a present from Hezekiah of three hundred talents of silver and thirty of gold. The destruction of his host, as recorded by Scripture, is thought by some to have occurred in a subsequent invasion of Judea, when it was in alliance with Egypt. That“he returned to Nineveh and dwelt there”is asserted by Scripture, but only to be assassinated by his sons,B.C.680.His son Esar-Haddon succeeded him, a warlike monarch, who fought the Egyptians, and colonized Samaria with Babylonian settlers. He also built the palace of Nimrod, and cultivated art.Assyrian civilisation.The civilization of the Assyrians shows a laborious and patient people. Its chief glory was in architecture. Sculpture was imitated from nature, but had neither the grace nor the ideality of the Greeks. War was the grand business of kings, and hunting their pleasure. The people were ground down by the double tyranny of[pg 085]kings and priests. There is little of interest in the Assyrian annals, and what little we know of their life and manners is chiefly drawn by inductions from the monuments excavated by Botta and Layard. The learned treatise of Rawlinson sheds a light on the annals of the monarchy, which, before the discoveries of Layard, were exceedingly obscure, and this treatise has been most judiciously abridged, by Smith, whom I have followed. It would be interesting to consider the mythology of the Assyrians, but it is too complicated for a work like this.Decline of the monarchy.Under his successors, the empire rapidly declined. Though it nominally included the whole of Western Asia, from the Mediterranean to the desert of Iran, and from the Caspian Sea and the mountains of Armenia to the Persian Gulf, it was wanting in unity. It embraced various kingdoms, and cities, and tribes, which simply paid tribute, limited by the power of the king to enforce it. The Assyrian armies, which committed so great devastations, did not occupy the country they chastised, as the Romans and Greeks did. Their conquests were like those of Tamerlane. As the monarchs became effeminated, new powers sprung up, especially Media, which ultimately completed the ruin of Assyria, under Cyaxares. The last of the monarchs was probably the Sardanapalus of the Greeks.Destruction of Nineveh. Its remains.The decline of this great monarchy was so rapid and complete, that even Nineveh, the capital city, was blotted out of existence. No traces of it remained in the time of Herodotus, and it is only from recent excavations that its site is known. Still, it must have been a great city. The eastern wall of it, as it now appears from the excavations, is fifteen thousand nine hundred feet (about three miles); but the city probably included vast suburbs, with fortified towers, so as to have been equal to four hundred and eighty stadias in circumference, or sixty miles—the three days' journey of Jonah. It is supposed, with the suburbs, to have contained five hundred thousand[pg 086]people. The palaces of the great were large and magnificent; but the dwellings of the people were mean, built of brick dried in the sun. The palaces consisted of a large number of chambers around a central hall, open to the sky, since no pillars are found necessary to support a roof. No traces of windows are found in the walls, which were lined with slabs of coarse marble, with cuneiform inscriptions. The façade of the palaces we know little about, except that the entrances to them were lined by groups of colossal bulls. These are sculptured with considerable spirit, butart, in the sense that the Greeks understood it, did not exist. In the ordinary appliances of life the Assyrians were probably on a par with the Egyptians; but they were debased by savage passions and degrading superstitions. They have left nothing for subsequent ages to use. Nothing which has contributed to civilization remains of their existence. They have furnished nomodelsof literature, art, or government.Growth of Babylon.While Nineveh was rising to greatness, Babylon was under an eclipse, and thus lasted six hundred and fifty years. It was in the year 1273 that this eclipse began. But a great change took place in the era of Narbonassar,B.C.747, when Babylon threatened to secure its independence, and which subsequently compelled Esar-Haddon, the Assyrian monarch, to assume, in his own person, the government of Babylon,B.C.680.The Chaldean monarchy.In 625B.C.the old Chaldeans recovered their political importance, probably by an alliance with the Medes, and Nabopolassar obtained undisputed possession of Babylon, and founded a short but brilliant dynasty. He obtained a share of the captives of Nineveh, and increased the population of his capital. His son, Nebuchadnezzar, was sent as general against the Egyptians, and defeated their king, Neko, reconquered all the lands bordering on Egypt, and received the submission of Jehoiakim, of Jerusalem. The death of Nabopolassar recalled his son to Babylon, and his great reign beganB.C.604.[pg 087]Nebuchadnezzar. Magnificence of Babylon.It was he who enlarged the capital to so great an extent that he may almost be said to have built it. It was in the form of a square, on both banks of the Euphrates, forty-eight miles in circuit, according to Herodotus, with an area of two hundred square miles—large enough to support a considerable population by agriculture alone. The walls of this city, if we accept the testimony of Herodotus, were three hundred and fifty feet high, and eighty-seven feet thick, and were strengthened by two hundred and fifty towers, and pierced with one hundred gates of brass. The river was lined by quays, and the two parts of the city were united by a stone bridge, at each end of which was a fortified palace. The greatest work of the royal architect was the new palace, with the adjoining hanging garden—a series of terraces to resemble hills, to please his Median queen. This palace, with the garden, was eight miles in circumference, and splendidly decorated with statues of men and animals. Here the mighty monarch, after his great military expeditions, solaced himself, and dreamed of omnipotence, until a sudden stroke of madness—that form which causes a man to mistake himself for a brute animal—sent him from his luxurious halls into the gardens he had planted. His madness lasted seven years, and he died, after a reign of forty-three years,B.C.561, and Evil-Merodach, his son, reigned in his stead.Fall of the Monarchy.He was put to death two years after, for lawlessness and intemperance, and was succeeded by his brother-in-law and murderer, Neriglissar. So rapid was the decline of the monarchy, that after a few brief reigns Babylon was entered by the army of Cyrus, and the last king, Bil-shar-utzur, or Bilshassar, associated with his father Nabonadius, was slain,B.C.538. Thus ended the Chaldean monarchy, seventeen hundred and ninety-six years after the building of Babel by Nimrod, according to the chronology it is most convenient to assume.[pg 088]CHAPTER IX.THE EMPIRE OF THE MEDES AND PERSIANS.The country of the Medes and Persians. The martial character of the people. Early kings of Media.The third of the great Oriental monarchies brought in contact with the Jews was that of the Medes and Persians, which arose on the dissolution of the Assyrian and Babylonian empires. The nations we have hitherto alluded to were either Hamite or Shemite. But our attention is now directed to a different race, the descendants of Japhet. Madai, the third son of Japhet, was the progenitor of the Medes, whose territory extended from the Caspian Sea on the north, to the mountains of Persia on the south, and from the highlands of Armenia and the chain of Tagros on the west, to the great desert of Iran on the east. It comprised a great variety of climate, and was intersected by mountains whose valleys were fruitful in corn and fruits.“The finest part of the country is an elevated region inclosed by the offshoots of the Armenian mountains, and surrounding the basin of the great lake Urumizu, four thousand two hundred feet above the sea, and the valleys of the ancient Mardus and the Araxes, the northern boundary of the land. In this mountain region stands Tabris, the delightful summer seat of the modern Persian shahs. The slopes of the Tagros furnish excellent pasture; and here were reared the famous horses which the ancients called Nisæan. The eastern districts are flat and pestilential, where they sink down to the shores of the Caspian Sea; rugged and sterile where they adjoin the desert of Iran.”The people who inhabited this country were hardy and bold, and were remarkable for their horsemanship. They were the greatest warriors[pg 089]of the ancient world, until the time of the Greeks. They were called Aryans by Herodotus. They had spread over the highlands of Western Asia in the primeval ages, and formed various tribes. The first notice of this Aryan (or Arian) race, appears in the inscriptions on the black obelisk of Nimrod,B.C.880, from which it would appear that this was about the period of the immigration into Media, and they were then exposed to the aggressions of the Assyrians.“The first king who menaced their independence was the monarch whose victories are recorded on the black obelisk in the British Museum.”He made a raid into, rather than a conquest of, the Median country. Sargon, the third monarch of the Lower Empire, effected something like a conquest, and peopled the cities which he founded with Jewish captives from Samaria,B.C.710. Media thus became the most eastern province of his empire, but the conquest of it was doubtless incomplete. The Median princes paid tribute to the kings of Nineveh, or withheld it, according to their circumstances.Deioces.According to Ctesias, the Median monarchy commencedB.C.875; but Herodotus, with greater probable accuracy, places the beginning of itB.C.708. The revolt of Media from Assyria was followed by the election of Deioces, who reigned fifty-three years. The history of this king is drawn through Grecian sources, and can not much be depended upon. According to the legends, the seven tribes of the Medes, scattered over separate villages, suffered all the evils of anarchy, till the reputation of Deioces made him the arbiter of their disputes. He then retired into private life; anarchy returned, a king was called for, and Deioces was elected. He organized a despotic power, which had its central seat in Ecbatana, which he made his capital, built upon a hill, on the summit of which was the royal palace, where the king reigned in seclusion, transacting all business through spies, informers, petitions, and decrees. Such is the account which Rawlinson gives, and which Smith follows.[pg 090]Cyaxares.The great Median kingdom really began with Cyaxares, about the yearB.C.633, when the Assyrian empire was waning. He emerges from the obscurity like Attila and Gengis Khan, and other eastern conquerors, at the head of irresistible hordes, sweeps all away before him, and builds up an enormous power. This period was distinguished by a great movement among the Turanian races (Cimmerians), living north of the Danube, which, according to Herodotus, made a great irruption into Asia Minor, where some of the tribes effected a permanent settlement; while the Scythians, from Central Asia, overran Media, crossed the Zagros mountains, entered Mesopotamia, passed through Syria to Egypt, and held the dominion of Western Asia, till expelled by Cyaxares. He only established his new kingdom after a severe conflict between the Scythian and Aryan races, which had hitherto shared the possession of the tablelands of Media.The irruption of the Turanian races.From age to age the Turanian races have pressed forward to occupy the South, and it was one of these great movements which Cyaxares opposed, and opposed successfully—the first recorded in history. These nomads of Tartary, or Scythian tribes, which overran Western Asia in the seventh century before Christ, under the new names of Huns, Avari, Bulgarians, Magyars, Turks, Mongols, devastated Europe and Asia for fifteen successive centuries. They have been the scourge of the race, and they commenced their incursions before Grecian history begins.Conquests of Cyaxares.Learning from these Scythian invaders many arts, not before practiced in war, such as archery and cavalry movements, Cyaxares was prepared to extend his empire to the west over Armenia and Asia Minor, as far as the river Halys. He made war in Lydia with the father of Crœsus. But before these conquests were made, he probably captured Nineveh and destroyed it,B.C.625. He was here assisted by the whole force of the Babylonians, under Nabopolassar, an old general of the Assyrians, but who had rebelled. In reward he obtained for his son, Nebuchadnezzar,[pg 091]the hand of the daughter of Cyaxares. The last of the Assyrian monarchs, whom the Greeks have called Sardanapalus, burned himself in his palace rather than fall into the hands of the Median conqueror.War with Lydia.The fall of Nineveh led to the independence of Babylon, and its wonderful growth, and also to the conquests of the Medes as far as Lydia to the west. The war with Lydia lasted six years, and was carried on with various success, until peace was restored by the mediation of a Babylonian prince. The reason that peace was made was an eclipse of the sun, which happened in the midst of a great battle, which struck both armies with superstitious fears. On the conclusion of peace, the son of the Median king, Astyages, married the daughter of the Lydian monarch, Alyattes, and an alliance was formed between Media and Lydia.The Lydian monarchy.At this time Lydia comprised nearly all of Asia Minor, west of the Halys. The early history of this country is involved in obscurity. The dynasty on the throne, when invaded by the Medes, was founded by Gyges,B.C.724, who began those aggressions on the Grecian colonies which were consummated by Crœsus. Under the reign of Ardys, his successor, Asia Minor was devastated by the Cimmerians, a people who came from the regions north of the Black Sea, between the Danube and the Sea of Azov, being driven away by an inundation of Scythians, like that which afterward desolated Media. These Cimmerians, having burned the great temple of Diana, at Ephesus, and destroyed the capital city of Sardis, were expelled from Lydia by Alyattes, the monarch against whom Cyaxares had made war.Astyages.Cyaxares reigned forty years, and was succeeded by Astyages,B.C.593, whose history is a total blank, till near the close of his long reign of thirty-five years, when the Persians under Cyrus arose to power. He seems to have resigned himself to the ordinary condition of Oriental kings—to effeminacy and luxury—brought[pg 092]about by the prosperity which he inherited. He was contemporary with Crœsus, the famous king of Lydia, whose life has been invested with so much romantic interest by Herodotus—the first of the Asiatic kings who commenced hostile aggression on the Greeks. After making himself master of all the Greek States of Asia Minor, he combated a power which was destined to overturn the older monarchies of the East—that of the Persians—a race closely connected with the Medes in race, language, and religion.The early history of the Persians.The Persians first appear in history as a hardy, warlike people, simple in manners and scornful of luxury. They were uncultivated in art and science, but possessed great wit, and a poetical imagination. They lived in the mountainous region on the southwest of Iran, where the great plain descends to the Persian Gulf. The sea-coast is hot and arid, as well as the eastern region where the mountains pass into the table-land of Iran. Between these tracts, resembling the Arabian desert, lie the high lands at the extremity of the Zagros chain. These rugged regions, rich in fruitful valleys, are favorable to the cultivation of corn, of the grape, and fruits, and afford excellent pasturage for flocks. In the northern part is the beautiful plain of Shiraz, which forms the favorite residence of the modern shahs. In the valley of Bend-amir was the old capital of Persepolis, whose ruins attest the magnificent palaces of Darius and Xerxes. Persia proper was a small country, three hundred miles from north to south, and two hundred and eighty from east to west, inhabited by an Aryan race, who brought with them, from the country beyond the Indus, a distinctive religion, language, and political institutions. Their language was closely connected with the Aryan dialects of India, and the tongues of modern Europe. Hence the Persians were noble types of the great Indo-European family, whose civilization has spread throughout the world. Their religion was the least corrupted of the ancient races, and was marked by a keen desire to arrive at truth, and entered, in the time of the Gnostics, into the[pg 093]speculations of the Christian fathers, of whom Origen was the type. Their teachers were the Magi, a wise and learned caste, some of whom came to Jerusalem in the time of Herod, guided by the star in the East, to institute inquiries as to the birth of Christ. They attempted to solve the mysteries of creation, but their elemental principle of religion was worship of all the elements, especially of fire. But the Persians also believed in the two principles of good and evil, which were called the principle of dualism, and which they brought from India. It is thought by Rawlinson that the Persians differed in their religion from the primeval people of India, whose Vedas, or sacred books, were based on monotheism, in its spiritual and personal form, and that, for the heresy of“dualism,”they were compelled to migrate to the West. The Medes, with whom they subsequently became associated, were inclined to the old elemental worship of nature, which they learned from the Turanian or Scythic population.Zoroaster. His religion.The great man among the Persians was Zoroaster—or Zerdusht, born, probably,B.C.589. He is immortal, not from his personal history, the details of which we are ignorant, but from his ideas, which became the basis of the faith of the Persians. He stamped his mind on the nation, as Mohammed subsequently did upon Arabia. His central principle was“dualism”—the two powers of good and evil—the former of which was destined ultimately to conquer. But with this dualistic creed of the old Persian, he also blended a reformed Magian worship of the elements, which had gained a footing among the Chaldean priests, and which originally came from the Scythic invaders. Magism could not have come from the Semitic races, whose original religion was theism, like that of Melchisedek and Abraham; nor from the Japhetic races, or Indo-European, whose worship was polytheism—that of personal gods under distinct names, like Jupiter, Juno, and Minerva. The first to yield to this Magism were the Medes, who adopted the religion of older settlers,—the Scythic tribes,[pg 094]their subjects,—and which faith superseded the old Aryan religion.Character of the Persians.The Persians, the flower of the Aryan races, were peculiarly military in all their habits and aspirations. Their nobles, mounted on a famous breed of horses, composed the finest cavalry in the world. Nor was their infantry inferior, armed with lances, shields, and bows. Their military spirit was kept alive by their mountain life and simple habits and strict discipline.Rise of Cyrus.Astyages, we have seen, was the last of the Median kings. He married his daughter, according to Herodotus, to Cambyses, a Persian noble, preferring him to a higher alliance among the Median princes, in order that a dream might not be fulfilled that her offspring should conquer Asia. On the return of the dream he sought to destroy the child she was about to bear, but it was preserved by a herdsman; and when the child was ten years of age he was chosen by his playfellows on the mountains to be their king. As such he caused the son of a noble Median to be scourged for disobedience, who carried his complaint to Astyages. The Median monarch finds out his pedigree from the herdsman, and his officer, Harpagns, to whom he had intrusted the commission for his destruction. He invites, in suppressed anger, this noble to a feast, at which he serves up the flesh of his own son. Harpagus, in revenge, conspires with some discontented nobles, and invites Cyrus, this boy-king, now the bravest of the youths of his age and country, to a revolt. Cyrus leads his troops against Astyages, and gains a victory, and also the person of the sovereign, and his great reign began,B.C.558.His wars.The dethronement of Astyages caused a war between Lydia and Persia. Crœsus hastens to attack the usurper and defend his father-in-law. He forms a league with Babylonia and Egypt. Thus the three most powerful monarchs of the world are arrayed against Cyrus, who is prepared to meet the confederation. Crœsus is defeated, and retreats to his capital, Sardis; and the next[pg 095]spring, while summoning his allies, is attacked unexpectedly by Cyrus, and is again defeated. He now retires to Sardia, which is strongly fortified, and the city is besieged, by the Persians, and falls after a brief siege. Crœsus himself is spared, and in his adversity gives wise counsel to his conqueror.His great empire.Cyrus leaves a Lydian in command of the captured city, and departs for home. A revolt ensues, which leads to a collision between Persia and the Greek colonies, and the subjection of the Grecian cities by Harpagus, the general of Cyrus. Then followed the conquest of Asia Minor, which required several years, and was conducted by the generals of Cyrus. He was required in Media, to consolidate his power. He then extended his conquests to the East, and subdued the whole plateau of Iran, to the mountains which divided it from the Indus. Thus fifteen years of splendid military successes passed before he laid siege to Babylon,B.C.538.He makes Babylon his capital.On the fall of that great city Cyrus took up his residence in it, as the imperial capital of his vast dominion. Here he issued his decree for the return of the Jews to their ancient territory, and for the rebuilding of their temple, after seventy years' captivity. This decree was dictated by the sound military policy of maintaining the frontier territory of Palestine against his enemies in Asia Minor, which he knew the Jews would do their best to preserve, and this policy he carried out with noble generosity, and returned to the Jews the captured vessels of silver and gold which Nebuchadnezzar had carried away; and for more than two centuries Persia had no warmer friends and allies than the obedient and loyal subjects of Judea.Greatness of the reign of Cyrus.Cyrus fell in battle while fighting a tribe of Scythians at the east of the Caspian Sea,B.C.529, He was the greatest general that the Oriental world ever produced, and well may rank with Alexander himself. His reign of twenty-nine years was one constant succession of wars, in which he was uniformly successful, and in which[pg 096]success was only equaled by his magnanimity. His empire extended from the Indus to the Hellespont and the Syrian coast, far greater than that of either Assyria or Babylonia.Degeneracy of the Persian conquerors.The result of the Persian conquest on the conquerors themselves was to produce habits of excessive luxury, a wide and vast departure from their original mode of life, which enfeebled the empire, and prepared the way for a rapid decline.Cambyses.Cambyses, however, the son and successor of Cyrus, carried out his policy and conquests. He was, unlike his father, a tyrant and a sensualist, but possessed considerable military genius. He conquered Phœnicia, and thus became master of the sea as well as of the land. He then quarreled with Amasis, the king of Egypt, and subdued his kingdom.His follies.Like an eastern despot, he had, while in Egypt, in an hour of madness and caprice, killed his brother, Smerdis. It happened there was a Magian who bore a striking resemblance to the murdered prince. With the help of his brother, whom the king had left governor of his household, this Magian usurped the throne of Persia, while Cambyses was absent, the death of the true Smerdis having been carefully concealed.Usurpation of the Magians.The news of the usurpation reached Cambyses while returning from an expedition to Syria. An accidental wound from the point of his sword proved mortal,B.C.522. But Cambyses, about to die, called his nobles around him, and revealed the murder of his brother, and exhorted them to prevent the kingdom falling into the hands of the Medes. He left no children.Darius.The usurper proved a tyrant. A conspiracy of Persians followed, headed by the descendants of Cyrus; and Darius, the chief of these—the son of Hystaspes, became king of Persia, after Smerdis had reigned seven months. But this reign, brief as it was, had restored the old Magian priests to power, who had, by their magical arts,[pg 097]great popularity with the people, not only Medes, but Persians.His conquests.Darius restored the temples and the worship which the Magian priests had overthrown, and established the religion of Zoroaster. The early years of his reign were disturbed by rebellions in Babylonia and Media, but these were suppressed, and Darius prosecuted the conquests which Cyrus had begun. He invaded both India and Scythia, while his general, Megabazus, subdued Thrace and the Greek cities of the Hellespont.His greatness.The king of Macedonia acknowledged the supremacy of the great monarch of Asia, and gave the customary present of earth and water. Darius returned at length to Susa to enjoy the fruit of his victories, and the pleasures which his great empire afforded. For twenty years his glories were unparalleled in the East, and his life was tranquil.The revolt of the Ionian cities.But in the yearB.C.500, a great revolt of the Ionian cities took place. It was suppressed, at first, but the Atticans, at Marathon, defeated the Persian warriors,B.C.490, and the great victory changed the whole course of Asiatic conquest. Darius made vast preparations for a new invasion of Greece, but died before they were completed, after a reign of thirty-six years,B.C.485, leaving a name greater than that of any Oriental sovereign, except Cyrus.Xerxes.Unfortunately for him and his dynasty, he challenged the spirit of western liberty, then at its height among the cities of Greece. His successor, Xerxes, inherited his power, but not his genius, and rashly provoked Europe by new invasions, while he lived ingloriously in his seraglio. He was murdered in his palace, the fate of the great tyrants of eastern monarchies, for in no other way than by the assassin's dagger could a change of administration take place—a poor remedy, perhaps, but not worse than the disease itself. This tyrant was the Ahasuerus of the Scriptures.[pg 098]Fate of the Persian empire.We need not follow the fortunes of the imbecile princes who succeeded Xerxes, for the Persian monarchy was now degenerate and weakened, and easily fell under the dominion of Alexander, who finally overthrew the power of Persia,B.C.330.Its characteristics.And this was well. The Persian monarchy was an absolute despotism, like that of Turkey, and the monarch not only controlled the actions of his subjects, but was the owner even of their soil. He delegated his power to satraps, who ruled during his pleasure, but whose rule was disgraced by every form of extortion—sometimes punished, however, when it became outrageous and notorious. The satraps, like pashas, were virtually independent princes, and exercised all the rights of sovereigns so long as they secured the confidence of the supreme monarch, and regularly remitted to him the tribute which was imposed. The satrapies were generally given to members of the royal family, or to great nobles connected with it by marriage. The monarch governed by no council, and the laws centered in the principle that the will of the king was supreme. The only check which he feared was assassination, and he generally spent his life in the retirement of his seraglio, at Susa, Babylon, or Ecbatana.The Persian empire was the last of the great monarchies of the Oriental world, and these flourished for a period of two thousand years. When nations became wicked or extended over a large territory, the patriarchal rule of the primitive ages no longer proved an efficient government. Men must be ruled, however, in some way, and the irresponsible despotism of the East, over all the different races, Semitic, Hamite, and Japhetic, was the government which Providence provided, in a state of general rudeness, or pastoral simplicity, or oligarchal usurpations. The last great monarchy was the best; it was that which was exercised by the descendants of Japhet, according to the prediction that he should dwell in the tents of Shem, and Canaan should be his servant.[pg 099]Before we follow the progress of the descendants of Japhet in Greece, among whom a new civilization arose, designed to improve the condition of society by the free agency displayed in art, science, literature, and government—the rise, in short, of free institutions—we will glance at the nations in Asia Minor which were brought in contact with the powers we have so briefly considered.[pg 100]
CHAPTER VIII.THE OLD CHALDEAN AND ASSYRIAN MONARCHIES.The plains of Babylon.On a great plain, four hundred miles in length and one hundred miles in width, forming the valley of the Euphrates, bounded on the north by Mesopotamia, on the east by the Tigris, on the south by the Persian Gulf, and on the west by the Syrian Desert, was established, at a very early period, the Babylonian monarchy. This plain, or valley, contains about twenty-three thousand square miles, equal to the Grecian territories. It was destitute of all striking natural features—furnishing an unbroken horizon. The only interruptions to the view on this level plain were sand-hills and the embankments of the river. The river, like the Nile, is subject to inundations, though less regular than the Nile, and this, of course, deposits a rich alluvial soil. The climate in summer is intensely hot, and in winter mild and genial. Wheat here is indigenous, and the vine and other fruits abound in rich luxuriance. The land was as rich as the valley of the Nile, and was favorable to flocks and herds. The river was stocked with fish, and every means of an easy subsistence was afforded.The Tower of Babel.Into this goodly land a migration from Armenia—the primeval seat of man—came at a period when history begins. Nimrod and his hunters then gained an ascendency over the old settlers, and supplanted them—Cushites, of the family of Ham, and not the descendants of Shem. The beginning of the kingdom of Nimrod was Babel, a tower, or temple, modeled after the one which was left unfinished, or was destroyed. This was erected, probably,B.C.2334. It was square, and arose with[pg 081]successive stories, each one smaller than the one below, presenting an analogy to the pyramidical form. The highest stage supported the sacred ark. The temple was built of burnt brick. Thus the race of Ham led the way in the arts in Chaldea as in Egypt, and soon fell into idolatry. We know nothing, with certainty, of this ancient monarchy, which lasted, it is supposed, two hundred and fifty-eight years, fromB.C.2234 to 1976. It was not established until after the dispersion of the races. The dynasty of which Nimrod was the founder came to an end during the early years of Abraham.The foundation of the Assyrian monarchy.The first king of the new dynasty is supposed to be Chedorlaomer, though Josephus represents him as a general of the Chaldean king who extended the Chaldean conquests to Palestine. His encounters with the kings of Sodom, Gomorrah, and others in the vale of Siddim, tributary princes, and his slaughter by Abraham's servants, are recounted in the fourteenth chapter of Genesis, and put an end to Chaldean conquests beyond the Syrian desert. From his alliance, however, with the Tidal, king of nations; Amrapher, king of Shinar; and Arioch, king of Ellasar, we infer that other races, besides the Hamite, composed the population of Chaldea, of which the subjects of Chedorlaomer were pre-eminent.His empire was subverted by Arabs from the desert,B.C.1518; and an Arabian dynasty is supposed to have reigned for two hundred and forty-five years.Extension of the kingdom.This came to an end in consequence of a grand irruption of Assyrians—of Semitic origin.“Asshur (Gen. 10, 11), the son of Shem, built Nineveh,”which was on the Tigris. The name Assyria came to be extended to the whole of Upper Mesopotamia, from the Euphrates to the Tagros mountains. This country consisted of undulating pastures, diversified by woodlands, and watered by streams running into the Tigris. Its valleys were rich, its hills were beautiful, and its climate was cooler than the Chaldean plain.[pg 082]Nineveh.It would seem from the traditions preserved by the Greeks, that Nineveh was ruled by a viceroy of the Babylonian king. This corresponds with the book of Genesis, which makes the dynasty Chaldean, while the people were Semitic, since the kingdom of Asshur was derived from that of Nimrod.“Ninus, the viceroy,”says Smith,“having revolted from the king of Babylon, overruns Armenia, Asia Minor, and the shores of the Euxine, as far as Tanais, subdues the Medes and Persians, and makes war upon the Bactrians. Semiramis, the wife of one of the chief nobles, coming to the camp before Bactria, takes the city by a bold stroke. Her courage wins the love of Ninus, and she becomes his wife. On his death she succeeds to the throne, and undertakes the conquest of India, but is defeated.”These two sovereigns built Nineveh on a grand scale, as well as added to the edifices of Babylon.This king was the founder of the northwest palace of Nineveh, three hundred and sixty feet long and three hundred wide, standing on a raised platform overlooking the Tigris, with a grand facade to the north fronting the town, and another to the west commanding the river. It was built of hewn stone, and its central hall was one hundred and twenty feet long and ninety wide. The ceilings were of cedar brought from Lebanon. The walls were paneled with slabs of marble ornamented with bas-reliefs. The floors were paved with stone. (See Rawlinson's Herodotus.)The palaces. Assyrian kings.All this is tradition, but recent discoveries in cuneiform literature shed light upon it. From these, compared with the fragments of Berosus, a priest of Babylon in the third century before Christ, and the scattered notices of Scripture history, we infer that the dynasty which Belus founded reigned more than five hundred years, from 1272 to 747 before Christ. Of these kings, Sardanapalus, the most famous, added Babylonia to the Assyrian empire, and built vast architectural works. He employed three hundred and sixty thousand men in the construction of this palace, some of whom were employed in making brick, and others in[pg 083]cutting timber on Mount Hermon. It covered an area of eight acres. The palaces of Nineveh were of great splendor, and the scenes portrayed on the walls, as discovered by Mr. Layard, lately disinterred from the mounds of earth, represent the king as of colossal stature, fighting battles, and clothed with symbolic attributes. He appears as a great warrior, leading captives, and storming cities, and also in the chase, piercing the lion, and pursuing the wild ass. This monarch should not be confounded with the Sardanapalus of the Greeks, the last of the preceding dynasty. His son, Shalmanezer, was also a great prince, and added to the dominion of the Assyrian empire. Distant nations paid tribute to him, the Phœnicians, the Syrians, the Jews, and the Medians beyond the Tagros mountains. He defeated Benhadad and routed Hazael. His reign ended, it is supposed,B.C.850. Two other kings succeeded him, who extended their conquests to the west, the last of whom is identified by Smith with Pul, the reigning monarch when Jonah visited Nineveh,B.C.770.The next dynasty commences with Tiglath-Pileser II., who carried on wars against Babylon and Syria and Israel. This was in the time of Ahaz,B.C.729.Conquests of Shalmanezer.His son, Shalmanezer, made Hosea, king of Israel, his vassal, and reduced the country of the ten tribes to a province of his empire, and carried the people away into captivity. Hezekiah was also, for a time, his vassal. He was succeeded by Sargon,B.C.721, according to Smith, but 715B.C., according to others. He reigned, as Geseneus thinks, but two or three years; but fifteen according to Rawlinson, and built that splendid palace, the ruins of which, at Khorsabad, have supplied the Louvre with its choicest remains of Assyrian antiquity. He was one of the greatest of the Assyrian conquerors. He invaded Babylon and drove away its kings; he defeated the Philistines, took Ashdod and Tyre, received tribute from the Greeks at Cyprus, invaded even Egypt, whose king paid him tribute, and conquered Media.[pg 084]Sennacherib. Culmination of the power of Nineveh.His son, Sennacherib, who came to the throne,B.C.702, is an interesting historical personage, and under him the Assyrian empire reached its culminating point. He added to the palace of Nineveh, and built one which exceeded all that had existed before him. No monarch surpassed this one in the magnificence of his buildings. He erected no less than thirty temples, shining with silver and gold. One of the halls of his palace was two hundred and twenty feet long, and one hundred and one wide. He made use of Syrian, Greek, and Phœnician artists. It is from the ruins of this palace atKoyunjikthat Mr. Layard made those valuable discoveries which have enriched the British Museum. He subdued Babylonia, Upper Mesopotamia, Syria, Phœnicia, Philistia, Idumaen, and a part of Egypt, which, with Media, a part of Armenia, and the old Assyrian territory, formed his vast empire—by far greater than the Egyptian monarchy at any period. He chastised also the Jews for encouraging a revolt among the Philistines, and carried away captive two hundred thousand people, and only abstained from laying siege to Jerusalem by a present from Hezekiah of three hundred talents of silver and thirty of gold. The destruction of his host, as recorded by Scripture, is thought by some to have occurred in a subsequent invasion of Judea, when it was in alliance with Egypt. That“he returned to Nineveh and dwelt there”is asserted by Scripture, but only to be assassinated by his sons,B.C.680.His son Esar-Haddon succeeded him, a warlike monarch, who fought the Egyptians, and colonized Samaria with Babylonian settlers. He also built the palace of Nimrod, and cultivated art.Assyrian civilisation.The civilization of the Assyrians shows a laborious and patient people. Its chief glory was in architecture. Sculpture was imitated from nature, but had neither the grace nor the ideality of the Greeks. War was the grand business of kings, and hunting their pleasure. The people were ground down by the double tyranny of[pg 085]kings and priests. There is little of interest in the Assyrian annals, and what little we know of their life and manners is chiefly drawn by inductions from the monuments excavated by Botta and Layard. The learned treatise of Rawlinson sheds a light on the annals of the monarchy, which, before the discoveries of Layard, were exceedingly obscure, and this treatise has been most judiciously abridged, by Smith, whom I have followed. It would be interesting to consider the mythology of the Assyrians, but it is too complicated for a work like this.Decline of the monarchy.Under his successors, the empire rapidly declined. Though it nominally included the whole of Western Asia, from the Mediterranean to the desert of Iran, and from the Caspian Sea and the mountains of Armenia to the Persian Gulf, it was wanting in unity. It embraced various kingdoms, and cities, and tribes, which simply paid tribute, limited by the power of the king to enforce it. The Assyrian armies, which committed so great devastations, did not occupy the country they chastised, as the Romans and Greeks did. Their conquests were like those of Tamerlane. As the monarchs became effeminated, new powers sprung up, especially Media, which ultimately completed the ruin of Assyria, under Cyaxares. The last of the monarchs was probably the Sardanapalus of the Greeks.Destruction of Nineveh. Its remains.The decline of this great monarchy was so rapid and complete, that even Nineveh, the capital city, was blotted out of existence. No traces of it remained in the time of Herodotus, and it is only from recent excavations that its site is known. Still, it must have been a great city. The eastern wall of it, as it now appears from the excavations, is fifteen thousand nine hundred feet (about three miles); but the city probably included vast suburbs, with fortified towers, so as to have been equal to four hundred and eighty stadias in circumference, or sixty miles—the three days' journey of Jonah. It is supposed, with the suburbs, to have contained five hundred thousand[pg 086]people. The palaces of the great were large and magnificent; but the dwellings of the people were mean, built of brick dried in the sun. The palaces consisted of a large number of chambers around a central hall, open to the sky, since no pillars are found necessary to support a roof. No traces of windows are found in the walls, which were lined with slabs of coarse marble, with cuneiform inscriptions. The façade of the palaces we know little about, except that the entrances to them were lined by groups of colossal bulls. These are sculptured with considerable spirit, butart, in the sense that the Greeks understood it, did not exist. In the ordinary appliances of life the Assyrians were probably on a par with the Egyptians; but they were debased by savage passions and degrading superstitions. They have left nothing for subsequent ages to use. Nothing which has contributed to civilization remains of their existence. They have furnished nomodelsof literature, art, or government.Growth of Babylon.While Nineveh was rising to greatness, Babylon was under an eclipse, and thus lasted six hundred and fifty years. It was in the year 1273 that this eclipse began. But a great change took place in the era of Narbonassar,B.C.747, when Babylon threatened to secure its independence, and which subsequently compelled Esar-Haddon, the Assyrian monarch, to assume, in his own person, the government of Babylon,B.C.680.The Chaldean monarchy.In 625B.C.the old Chaldeans recovered their political importance, probably by an alliance with the Medes, and Nabopolassar obtained undisputed possession of Babylon, and founded a short but brilliant dynasty. He obtained a share of the captives of Nineveh, and increased the population of his capital. His son, Nebuchadnezzar, was sent as general against the Egyptians, and defeated their king, Neko, reconquered all the lands bordering on Egypt, and received the submission of Jehoiakim, of Jerusalem. The death of Nabopolassar recalled his son to Babylon, and his great reign beganB.C.604.[pg 087]Nebuchadnezzar. Magnificence of Babylon.It was he who enlarged the capital to so great an extent that he may almost be said to have built it. It was in the form of a square, on both banks of the Euphrates, forty-eight miles in circuit, according to Herodotus, with an area of two hundred square miles—large enough to support a considerable population by agriculture alone. The walls of this city, if we accept the testimony of Herodotus, were three hundred and fifty feet high, and eighty-seven feet thick, and were strengthened by two hundred and fifty towers, and pierced with one hundred gates of brass. The river was lined by quays, and the two parts of the city were united by a stone bridge, at each end of which was a fortified palace. The greatest work of the royal architect was the new palace, with the adjoining hanging garden—a series of terraces to resemble hills, to please his Median queen. This palace, with the garden, was eight miles in circumference, and splendidly decorated with statues of men and animals. Here the mighty monarch, after his great military expeditions, solaced himself, and dreamed of omnipotence, until a sudden stroke of madness—that form which causes a man to mistake himself for a brute animal—sent him from his luxurious halls into the gardens he had planted. His madness lasted seven years, and he died, after a reign of forty-three years,B.C.561, and Evil-Merodach, his son, reigned in his stead.Fall of the Monarchy.He was put to death two years after, for lawlessness and intemperance, and was succeeded by his brother-in-law and murderer, Neriglissar. So rapid was the decline of the monarchy, that after a few brief reigns Babylon was entered by the army of Cyrus, and the last king, Bil-shar-utzur, or Bilshassar, associated with his father Nabonadius, was slain,B.C.538. Thus ended the Chaldean monarchy, seventeen hundred and ninety-six years after the building of Babel by Nimrod, according to the chronology it is most convenient to assume.[pg 088]CHAPTER IX.THE EMPIRE OF THE MEDES AND PERSIANS.The country of the Medes and Persians. The martial character of the people. Early kings of Media.The third of the great Oriental monarchies brought in contact with the Jews was that of the Medes and Persians, which arose on the dissolution of the Assyrian and Babylonian empires. The nations we have hitherto alluded to were either Hamite or Shemite. But our attention is now directed to a different race, the descendants of Japhet. Madai, the third son of Japhet, was the progenitor of the Medes, whose territory extended from the Caspian Sea on the north, to the mountains of Persia on the south, and from the highlands of Armenia and the chain of Tagros on the west, to the great desert of Iran on the east. It comprised a great variety of climate, and was intersected by mountains whose valleys were fruitful in corn and fruits.“The finest part of the country is an elevated region inclosed by the offshoots of the Armenian mountains, and surrounding the basin of the great lake Urumizu, four thousand two hundred feet above the sea, and the valleys of the ancient Mardus and the Araxes, the northern boundary of the land. In this mountain region stands Tabris, the delightful summer seat of the modern Persian shahs. The slopes of the Tagros furnish excellent pasture; and here were reared the famous horses which the ancients called Nisæan. The eastern districts are flat and pestilential, where they sink down to the shores of the Caspian Sea; rugged and sterile where they adjoin the desert of Iran.”The people who inhabited this country were hardy and bold, and were remarkable for their horsemanship. They were the greatest warriors[pg 089]of the ancient world, until the time of the Greeks. They were called Aryans by Herodotus. They had spread over the highlands of Western Asia in the primeval ages, and formed various tribes. The first notice of this Aryan (or Arian) race, appears in the inscriptions on the black obelisk of Nimrod,B.C.880, from which it would appear that this was about the period of the immigration into Media, and they were then exposed to the aggressions of the Assyrians.“The first king who menaced their independence was the monarch whose victories are recorded on the black obelisk in the British Museum.”He made a raid into, rather than a conquest of, the Median country. Sargon, the third monarch of the Lower Empire, effected something like a conquest, and peopled the cities which he founded with Jewish captives from Samaria,B.C.710. Media thus became the most eastern province of his empire, but the conquest of it was doubtless incomplete. The Median princes paid tribute to the kings of Nineveh, or withheld it, according to their circumstances.Deioces.According to Ctesias, the Median monarchy commencedB.C.875; but Herodotus, with greater probable accuracy, places the beginning of itB.C.708. The revolt of Media from Assyria was followed by the election of Deioces, who reigned fifty-three years. The history of this king is drawn through Grecian sources, and can not much be depended upon. According to the legends, the seven tribes of the Medes, scattered over separate villages, suffered all the evils of anarchy, till the reputation of Deioces made him the arbiter of their disputes. He then retired into private life; anarchy returned, a king was called for, and Deioces was elected. He organized a despotic power, which had its central seat in Ecbatana, which he made his capital, built upon a hill, on the summit of which was the royal palace, where the king reigned in seclusion, transacting all business through spies, informers, petitions, and decrees. Such is the account which Rawlinson gives, and which Smith follows.[pg 090]Cyaxares.The great Median kingdom really began with Cyaxares, about the yearB.C.633, when the Assyrian empire was waning. He emerges from the obscurity like Attila and Gengis Khan, and other eastern conquerors, at the head of irresistible hordes, sweeps all away before him, and builds up an enormous power. This period was distinguished by a great movement among the Turanian races (Cimmerians), living north of the Danube, which, according to Herodotus, made a great irruption into Asia Minor, where some of the tribes effected a permanent settlement; while the Scythians, from Central Asia, overran Media, crossed the Zagros mountains, entered Mesopotamia, passed through Syria to Egypt, and held the dominion of Western Asia, till expelled by Cyaxares. He only established his new kingdom after a severe conflict between the Scythian and Aryan races, which had hitherto shared the possession of the tablelands of Media.The irruption of the Turanian races.From age to age the Turanian races have pressed forward to occupy the South, and it was one of these great movements which Cyaxares opposed, and opposed successfully—the first recorded in history. These nomads of Tartary, or Scythian tribes, which overran Western Asia in the seventh century before Christ, under the new names of Huns, Avari, Bulgarians, Magyars, Turks, Mongols, devastated Europe and Asia for fifteen successive centuries. They have been the scourge of the race, and they commenced their incursions before Grecian history begins.Conquests of Cyaxares.Learning from these Scythian invaders many arts, not before practiced in war, such as archery and cavalry movements, Cyaxares was prepared to extend his empire to the west over Armenia and Asia Minor, as far as the river Halys. He made war in Lydia with the father of Crœsus. But before these conquests were made, he probably captured Nineveh and destroyed it,B.C.625. He was here assisted by the whole force of the Babylonians, under Nabopolassar, an old general of the Assyrians, but who had rebelled. In reward he obtained for his son, Nebuchadnezzar,[pg 091]the hand of the daughter of Cyaxares. The last of the Assyrian monarchs, whom the Greeks have called Sardanapalus, burned himself in his palace rather than fall into the hands of the Median conqueror.War with Lydia.The fall of Nineveh led to the independence of Babylon, and its wonderful growth, and also to the conquests of the Medes as far as Lydia to the west. The war with Lydia lasted six years, and was carried on with various success, until peace was restored by the mediation of a Babylonian prince. The reason that peace was made was an eclipse of the sun, which happened in the midst of a great battle, which struck both armies with superstitious fears. On the conclusion of peace, the son of the Median king, Astyages, married the daughter of the Lydian monarch, Alyattes, and an alliance was formed between Media and Lydia.The Lydian monarchy.At this time Lydia comprised nearly all of Asia Minor, west of the Halys. The early history of this country is involved in obscurity. The dynasty on the throne, when invaded by the Medes, was founded by Gyges,B.C.724, who began those aggressions on the Grecian colonies which were consummated by Crœsus. Under the reign of Ardys, his successor, Asia Minor was devastated by the Cimmerians, a people who came from the regions north of the Black Sea, between the Danube and the Sea of Azov, being driven away by an inundation of Scythians, like that which afterward desolated Media. These Cimmerians, having burned the great temple of Diana, at Ephesus, and destroyed the capital city of Sardis, were expelled from Lydia by Alyattes, the monarch against whom Cyaxares had made war.Astyages.Cyaxares reigned forty years, and was succeeded by Astyages,B.C.593, whose history is a total blank, till near the close of his long reign of thirty-five years, when the Persians under Cyrus arose to power. He seems to have resigned himself to the ordinary condition of Oriental kings—to effeminacy and luxury—brought[pg 092]about by the prosperity which he inherited. He was contemporary with Crœsus, the famous king of Lydia, whose life has been invested with so much romantic interest by Herodotus—the first of the Asiatic kings who commenced hostile aggression on the Greeks. After making himself master of all the Greek States of Asia Minor, he combated a power which was destined to overturn the older monarchies of the East—that of the Persians—a race closely connected with the Medes in race, language, and religion.The early history of the Persians.The Persians first appear in history as a hardy, warlike people, simple in manners and scornful of luxury. They were uncultivated in art and science, but possessed great wit, and a poetical imagination. They lived in the mountainous region on the southwest of Iran, where the great plain descends to the Persian Gulf. The sea-coast is hot and arid, as well as the eastern region where the mountains pass into the table-land of Iran. Between these tracts, resembling the Arabian desert, lie the high lands at the extremity of the Zagros chain. These rugged regions, rich in fruitful valleys, are favorable to the cultivation of corn, of the grape, and fruits, and afford excellent pasturage for flocks. In the northern part is the beautiful plain of Shiraz, which forms the favorite residence of the modern shahs. In the valley of Bend-amir was the old capital of Persepolis, whose ruins attest the magnificent palaces of Darius and Xerxes. Persia proper was a small country, three hundred miles from north to south, and two hundred and eighty from east to west, inhabited by an Aryan race, who brought with them, from the country beyond the Indus, a distinctive religion, language, and political institutions. Their language was closely connected with the Aryan dialects of India, and the tongues of modern Europe. Hence the Persians were noble types of the great Indo-European family, whose civilization has spread throughout the world. Their religion was the least corrupted of the ancient races, and was marked by a keen desire to arrive at truth, and entered, in the time of the Gnostics, into the[pg 093]speculations of the Christian fathers, of whom Origen was the type. Their teachers were the Magi, a wise and learned caste, some of whom came to Jerusalem in the time of Herod, guided by the star in the East, to institute inquiries as to the birth of Christ. They attempted to solve the mysteries of creation, but their elemental principle of religion was worship of all the elements, especially of fire. But the Persians also believed in the two principles of good and evil, which were called the principle of dualism, and which they brought from India. It is thought by Rawlinson that the Persians differed in their religion from the primeval people of India, whose Vedas, or sacred books, were based on monotheism, in its spiritual and personal form, and that, for the heresy of“dualism,”they were compelled to migrate to the West. The Medes, with whom they subsequently became associated, were inclined to the old elemental worship of nature, which they learned from the Turanian or Scythic population.Zoroaster. His religion.The great man among the Persians was Zoroaster—or Zerdusht, born, probably,B.C.589. He is immortal, not from his personal history, the details of which we are ignorant, but from his ideas, which became the basis of the faith of the Persians. He stamped his mind on the nation, as Mohammed subsequently did upon Arabia. His central principle was“dualism”—the two powers of good and evil—the former of which was destined ultimately to conquer. But with this dualistic creed of the old Persian, he also blended a reformed Magian worship of the elements, which had gained a footing among the Chaldean priests, and which originally came from the Scythic invaders. Magism could not have come from the Semitic races, whose original religion was theism, like that of Melchisedek and Abraham; nor from the Japhetic races, or Indo-European, whose worship was polytheism—that of personal gods under distinct names, like Jupiter, Juno, and Minerva. The first to yield to this Magism were the Medes, who adopted the religion of older settlers,—the Scythic tribes,[pg 094]their subjects,—and which faith superseded the old Aryan religion.Character of the Persians.The Persians, the flower of the Aryan races, were peculiarly military in all their habits and aspirations. Their nobles, mounted on a famous breed of horses, composed the finest cavalry in the world. Nor was their infantry inferior, armed with lances, shields, and bows. Their military spirit was kept alive by their mountain life and simple habits and strict discipline.Rise of Cyrus.Astyages, we have seen, was the last of the Median kings. He married his daughter, according to Herodotus, to Cambyses, a Persian noble, preferring him to a higher alliance among the Median princes, in order that a dream might not be fulfilled that her offspring should conquer Asia. On the return of the dream he sought to destroy the child she was about to bear, but it was preserved by a herdsman; and when the child was ten years of age he was chosen by his playfellows on the mountains to be their king. As such he caused the son of a noble Median to be scourged for disobedience, who carried his complaint to Astyages. The Median monarch finds out his pedigree from the herdsman, and his officer, Harpagns, to whom he had intrusted the commission for his destruction. He invites, in suppressed anger, this noble to a feast, at which he serves up the flesh of his own son. Harpagus, in revenge, conspires with some discontented nobles, and invites Cyrus, this boy-king, now the bravest of the youths of his age and country, to a revolt. Cyrus leads his troops against Astyages, and gains a victory, and also the person of the sovereign, and his great reign began,B.C.558.His wars.The dethronement of Astyages caused a war between Lydia and Persia. Crœsus hastens to attack the usurper and defend his father-in-law. He forms a league with Babylonia and Egypt. Thus the three most powerful monarchs of the world are arrayed against Cyrus, who is prepared to meet the confederation. Crœsus is defeated, and retreats to his capital, Sardis; and the next[pg 095]spring, while summoning his allies, is attacked unexpectedly by Cyrus, and is again defeated. He now retires to Sardia, which is strongly fortified, and the city is besieged, by the Persians, and falls after a brief siege. Crœsus himself is spared, and in his adversity gives wise counsel to his conqueror.His great empire.Cyrus leaves a Lydian in command of the captured city, and departs for home. A revolt ensues, which leads to a collision between Persia and the Greek colonies, and the subjection of the Grecian cities by Harpagus, the general of Cyrus. Then followed the conquest of Asia Minor, which required several years, and was conducted by the generals of Cyrus. He was required in Media, to consolidate his power. He then extended his conquests to the East, and subdued the whole plateau of Iran, to the mountains which divided it from the Indus. Thus fifteen years of splendid military successes passed before he laid siege to Babylon,B.C.538.He makes Babylon his capital.On the fall of that great city Cyrus took up his residence in it, as the imperial capital of his vast dominion. Here he issued his decree for the return of the Jews to their ancient territory, and for the rebuilding of their temple, after seventy years' captivity. This decree was dictated by the sound military policy of maintaining the frontier territory of Palestine against his enemies in Asia Minor, which he knew the Jews would do their best to preserve, and this policy he carried out with noble generosity, and returned to the Jews the captured vessels of silver and gold which Nebuchadnezzar had carried away; and for more than two centuries Persia had no warmer friends and allies than the obedient and loyal subjects of Judea.Greatness of the reign of Cyrus.Cyrus fell in battle while fighting a tribe of Scythians at the east of the Caspian Sea,B.C.529, He was the greatest general that the Oriental world ever produced, and well may rank with Alexander himself. His reign of twenty-nine years was one constant succession of wars, in which he was uniformly successful, and in which[pg 096]success was only equaled by his magnanimity. His empire extended from the Indus to the Hellespont and the Syrian coast, far greater than that of either Assyria or Babylonia.Degeneracy of the Persian conquerors.The result of the Persian conquest on the conquerors themselves was to produce habits of excessive luxury, a wide and vast departure from their original mode of life, which enfeebled the empire, and prepared the way for a rapid decline.Cambyses.Cambyses, however, the son and successor of Cyrus, carried out his policy and conquests. He was, unlike his father, a tyrant and a sensualist, but possessed considerable military genius. He conquered Phœnicia, and thus became master of the sea as well as of the land. He then quarreled with Amasis, the king of Egypt, and subdued his kingdom.His follies.Like an eastern despot, he had, while in Egypt, in an hour of madness and caprice, killed his brother, Smerdis. It happened there was a Magian who bore a striking resemblance to the murdered prince. With the help of his brother, whom the king had left governor of his household, this Magian usurped the throne of Persia, while Cambyses was absent, the death of the true Smerdis having been carefully concealed.Usurpation of the Magians.The news of the usurpation reached Cambyses while returning from an expedition to Syria. An accidental wound from the point of his sword proved mortal,B.C.522. But Cambyses, about to die, called his nobles around him, and revealed the murder of his brother, and exhorted them to prevent the kingdom falling into the hands of the Medes. He left no children.Darius.The usurper proved a tyrant. A conspiracy of Persians followed, headed by the descendants of Cyrus; and Darius, the chief of these—the son of Hystaspes, became king of Persia, after Smerdis had reigned seven months. But this reign, brief as it was, had restored the old Magian priests to power, who had, by their magical arts,[pg 097]great popularity with the people, not only Medes, but Persians.His conquests.Darius restored the temples and the worship which the Magian priests had overthrown, and established the religion of Zoroaster. The early years of his reign were disturbed by rebellions in Babylonia and Media, but these were suppressed, and Darius prosecuted the conquests which Cyrus had begun. He invaded both India and Scythia, while his general, Megabazus, subdued Thrace and the Greek cities of the Hellespont.His greatness.The king of Macedonia acknowledged the supremacy of the great monarch of Asia, and gave the customary present of earth and water. Darius returned at length to Susa to enjoy the fruit of his victories, and the pleasures which his great empire afforded. For twenty years his glories were unparalleled in the East, and his life was tranquil.The revolt of the Ionian cities.But in the yearB.C.500, a great revolt of the Ionian cities took place. It was suppressed, at first, but the Atticans, at Marathon, defeated the Persian warriors,B.C.490, and the great victory changed the whole course of Asiatic conquest. Darius made vast preparations for a new invasion of Greece, but died before they were completed, after a reign of thirty-six years,B.C.485, leaving a name greater than that of any Oriental sovereign, except Cyrus.Xerxes.Unfortunately for him and his dynasty, he challenged the spirit of western liberty, then at its height among the cities of Greece. His successor, Xerxes, inherited his power, but not his genius, and rashly provoked Europe by new invasions, while he lived ingloriously in his seraglio. He was murdered in his palace, the fate of the great tyrants of eastern monarchies, for in no other way than by the assassin's dagger could a change of administration take place—a poor remedy, perhaps, but not worse than the disease itself. This tyrant was the Ahasuerus of the Scriptures.[pg 098]Fate of the Persian empire.We need not follow the fortunes of the imbecile princes who succeeded Xerxes, for the Persian monarchy was now degenerate and weakened, and easily fell under the dominion of Alexander, who finally overthrew the power of Persia,B.C.330.Its characteristics.And this was well. The Persian monarchy was an absolute despotism, like that of Turkey, and the monarch not only controlled the actions of his subjects, but was the owner even of their soil. He delegated his power to satraps, who ruled during his pleasure, but whose rule was disgraced by every form of extortion—sometimes punished, however, when it became outrageous and notorious. The satraps, like pashas, were virtually independent princes, and exercised all the rights of sovereigns so long as they secured the confidence of the supreme monarch, and regularly remitted to him the tribute which was imposed. The satrapies were generally given to members of the royal family, or to great nobles connected with it by marriage. The monarch governed by no council, and the laws centered in the principle that the will of the king was supreme. The only check which he feared was assassination, and he generally spent his life in the retirement of his seraglio, at Susa, Babylon, or Ecbatana.The Persian empire was the last of the great monarchies of the Oriental world, and these flourished for a period of two thousand years. When nations became wicked or extended over a large territory, the patriarchal rule of the primitive ages no longer proved an efficient government. Men must be ruled, however, in some way, and the irresponsible despotism of the East, over all the different races, Semitic, Hamite, and Japhetic, was the government which Providence provided, in a state of general rudeness, or pastoral simplicity, or oligarchal usurpations. The last great monarchy was the best; it was that which was exercised by the descendants of Japhet, according to the prediction that he should dwell in the tents of Shem, and Canaan should be his servant.[pg 099]Before we follow the progress of the descendants of Japhet in Greece, among whom a new civilization arose, designed to improve the condition of society by the free agency displayed in art, science, literature, and government—the rise, in short, of free institutions—we will glance at the nations in Asia Minor which were brought in contact with the powers we have so briefly considered.[pg 100]
CHAPTER VIII.THE OLD CHALDEAN AND ASSYRIAN MONARCHIES.The plains of Babylon.On a great plain, four hundred miles in length and one hundred miles in width, forming the valley of the Euphrates, bounded on the north by Mesopotamia, on the east by the Tigris, on the south by the Persian Gulf, and on the west by the Syrian Desert, was established, at a very early period, the Babylonian monarchy. This plain, or valley, contains about twenty-three thousand square miles, equal to the Grecian territories. It was destitute of all striking natural features—furnishing an unbroken horizon. The only interruptions to the view on this level plain were sand-hills and the embankments of the river. The river, like the Nile, is subject to inundations, though less regular than the Nile, and this, of course, deposits a rich alluvial soil. The climate in summer is intensely hot, and in winter mild and genial. Wheat here is indigenous, and the vine and other fruits abound in rich luxuriance. The land was as rich as the valley of the Nile, and was favorable to flocks and herds. The river was stocked with fish, and every means of an easy subsistence was afforded.The Tower of Babel.Into this goodly land a migration from Armenia—the primeval seat of man—came at a period when history begins. Nimrod and his hunters then gained an ascendency over the old settlers, and supplanted them—Cushites, of the family of Ham, and not the descendants of Shem. The beginning of the kingdom of Nimrod was Babel, a tower, or temple, modeled after the one which was left unfinished, or was destroyed. This was erected, probably,B.C.2334. It was square, and arose with[pg 081]successive stories, each one smaller than the one below, presenting an analogy to the pyramidical form. The highest stage supported the sacred ark. The temple was built of burnt brick. Thus the race of Ham led the way in the arts in Chaldea as in Egypt, and soon fell into idolatry. We know nothing, with certainty, of this ancient monarchy, which lasted, it is supposed, two hundred and fifty-eight years, fromB.C.2234 to 1976. It was not established until after the dispersion of the races. The dynasty of which Nimrod was the founder came to an end during the early years of Abraham.The foundation of the Assyrian monarchy.The first king of the new dynasty is supposed to be Chedorlaomer, though Josephus represents him as a general of the Chaldean king who extended the Chaldean conquests to Palestine. His encounters with the kings of Sodom, Gomorrah, and others in the vale of Siddim, tributary princes, and his slaughter by Abraham's servants, are recounted in the fourteenth chapter of Genesis, and put an end to Chaldean conquests beyond the Syrian desert. From his alliance, however, with the Tidal, king of nations; Amrapher, king of Shinar; and Arioch, king of Ellasar, we infer that other races, besides the Hamite, composed the population of Chaldea, of which the subjects of Chedorlaomer were pre-eminent.His empire was subverted by Arabs from the desert,B.C.1518; and an Arabian dynasty is supposed to have reigned for two hundred and forty-five years.Extension of the kingdom.This came to an end in consequence of a grand irruption of Assyrians—of Semitic origin.“Asshur (Gen. 10, 11), the son of Shem, built Nineveh,”which was on the Tigris. The name Assyria came to be extended to the whole of Upper Mesopotamia, from the Euphrates to the Tagros mountains. This country consisted of undulating pastures, diversified by woodlands, and watered by streams running into the Tigris. Its valleys were rich, its hills were beautiful, and its climate was cooler than the Chaldean plain.[pg 082]Nineveh.It would seem from the traditions preserved by the Greeks, that Nineveh was ruled by a viceroy of the Babylonian king. This corresponds with the book of Genesis, which makes the dynasty Chaldean, while the people were Semitic, since the kingdom of Asshur was derived from that of Nimrod.“Ninus, the viceroy,”says Smith,“having revolted from the king of Babylon, overruns Armenia, Asia Minor, and the shores of the Euxine, as far as Tanais, subdues the Medes and Persians, and makes war upon the Bactrians. Semiramis, the wife of one of the chief nobles, coming to the camp before Bactria, takes the city by a bold stroke. Her courage wins the love of Ninus, and she becomes his wife. On his death she succeeds to the throne, and undertakes the conquest of India, but is defeated.”These two sovereigns built Nineveh on a grand scale, as well as added to the edifices of Babylon.This king was the founder of the northwest palace of Nineveh, three hundred and sixty feet long and three hundred wide, standing on a raised platform overlooking the Tigris, with a grand facade to the north fronting the town, and another to the west commanding the river. It was built of hewn stone, and its central hall was one hundred and twenty feet long and ninety wide. The ceilings were of cedar brought from Lebanon. The walls were paneled with slabs of marble ornamented with bas-reliefs. The floors were paved with stone. (See Rawlinson's Herodotus.)The palaces. Assyrian kings.All this is tradition, but recent discoveries in cuneiform literature shed light upon it. From these, compared with the fragments of Berosus, a priest of Babylon in the third century before Christ, and the scattered notices of Scripture history, we infer that the dynasty which Belus founded reigned more than five hundred years, from 1272 to 747 before Christ. Of these kings, Sardanapalus, the most famous, added Babylonia to the Assyrian empire, and built vast architectural works. He employed three hundred and sixty thousand men in the construction of this palace, some of whom were employed in making brick, and others in[pg 083]cutting timber on Mount Hermon. It covered an area of eight acres. The palaces of Nineveh were of great splendor, and the scenes portrayed on the walls, as discovered by Mr. Layard, lately disinterred from the mounds of earth, represent the king as of colossal stature, fighting battles, and clothed with symbolic attributes. He appears as a great warrior, leading captives, and storming cities, and also in the chase, piercing the lion, and pursuing the wild ass. This monarch should not be confounded with the Sardanapalus of the Greeks, the last of the preceding dynasty. His son, Shalmanezer, was also a great prince, and added to the dominion of the Assyrian empire. Distant nations paid tribute to him, the Phœnicians, the Syrians, the Jews, and the Medians beyond the Tagros mountains. He defeated Benhadad and routed Hazael. His reign ended, it is supposed,B.C.850. Two other kings succeeded him, who extended their conquests to the west, the last of whom is identified by Smith with Pul, the reigning monarch when Jonah visited Nineveh,B.C.770.The next dynasty commences with Tiglath-Pileser II., who carried on wars against Babylon and Syria and Israel. This was in the time of Ahaz,B.C.729.Conquests of Shalmanezer.His son, Shalmanezer, made Hosea, king of Israel, his vassal, and reduced the country of the ten tribes to a province of his empire, and carried the people away into captivity. Hezekiah was also, for a time, his vassal. He was succeeded by Sargon,B.C.721, according to Smith, but 715B.C., according to others. He reigned, as Geseneus thinks, but two or three years; but fifteen according to Rawlinson, and built that splendid palace, the ruins of which, at Khorsabad, have supplied the Louvre with its choicest remains of Assyrian antiquity. He was one of the greatest of the Assyrian conquerors. He invaded Babylon and drove away its kings; he defeated the Philistines, took Ashdod and Tyre, received tribute from the Greeks at Cyprus, invaded even Egypt, whose king paid him tribute, and conquered Media.[pg 084]Sennacherib. Culmination of the power of Nineveh.His son, Sennacherib, who came to the throne,B.C.702, is an interesting historical personage, and under him the Assyrian empire reached its culminating point. He added to the palace of Nineveh, and built one which exceeded all that had existed before him. No monarch surpassed this one in the magnificence of his buildings. He erected no less than thirty temples, shining with silver and gold. One of the halls of his palace was two hundred and twenty feet long, and one hundred and one wide. He made use of Syrian, Greek, and Phœnician artists. It is from the ruins of this palace atKoyunjikthat Mr. Layard made those valuable discoveries which have enriched the British Museum. He subdued Babylonia, Upper Mesopotamia, Syria, Phœnicia, Philistia, Idumaen, and a part of Egypt, which, with Media, a part of Armenia, and the old Assyrian territory, formed his vast empire—by far greater than the Egyptian monarchy at any period. He chastised also the Jews for encouraging a revolt among the Philistines, and carried away captive two hundred thousand people, and only abstained from laying siege to Jerusalem by a present from Hezekiah of three hundred talents of silver and thirty of gold. The destruction of his host, as recorded by Scripture, is thought by some to have occurred in a subsequent invasion of Judea, when it was in alliance with Egypt. That“he returned to Nineveh and dwelt there”is asserted by Scripture, but only to be assassinated by his sons,B.C.680.His son Esar-Haddon succeeded him, a warlike monarch, who fought the Egyptians, and colonized Samaria with Babylonian settlers. He also built the palace of Nimrod, and cultivated art.Assyrian civilisation.The civilization of the Assyrians shows a laborious and patient people. Its chief glory was in architecture. Sculpture was imitated from nature, but had neither the grace nor the ideality of the Greeks. War was the grand business of kings, and hunting their pleasure. The people were ground down by the double tyranny of[pg 085]kings and priests. There is little of interest in the Assyrian annals, and what little we know of their life and manners is chiefly drawn by inductions from the monuments excavated by Botta and Layard. The learned treatise of Rawlinson sheds a light on the annals of the monarchy, which, before the discoveries of Layard, were exceedingly obscure, and this treatise has been most judiciously abridged, by Smith, whom I have followed. It would be interesting to consider the mythology of the Assyrians, but it is too complicated for a work like this.Decline of the monarchy.Under his successors, the empire rapidly declined. Though it nominally included the whole of Western Asia, from the Mediterranean to the desert of Iran, and from the Caspian Sea and the mountains of Armenia to the Persian Gulf, it was wanting in unity. It embraced various kingdoms, and cities, and tribes, which simply paid tribute, limited by the power of the king to enforce it. The Assyrian armies, which committed so great devastations, did not occupy the country they chastised, as the Romans and Greeks did. Their conquests were like those of Tamerlane. As the monarchs became effeminated, new powers sprung up, especially Media, which ultimately completed the ruin of Assyria, under Cyaxares. The last of the monarchs was probably the Sardanapalus of the Greeks.Destruction of Nineveh. Its remains.The decline of this great monarchy was so rapid and complete, that even Nineveh, the capital city, was blotted out of existence. No traces of it remained in the time of Herodotus, and it is only from recent excavations that its site is known. Still, it must have been a great city. The eastern wall of it, as it now appears from the excavations, is fifteen thousand nine hundred feet (about three miles); but the city probably included vast suburbs, with fortified towers, so as to have been equal to four hundred and eighty stadias in circumference, or sixty miles—the three days' journey of Jonah. It is supposed, with the suburbs, to have contained five hundred thousand[pg 086]people. The palaces of the great were large and magnificent; but the dwellings of the people were mean, built of brick dried in the sun. The palaces consisted of a large number of chambers around a central hall, open to the sky, since no pillars are found necessary to support a roof. No traces of windows are found in the walls, which were lined with slabs of coarse marble, with cuneiform inscriptions. The façade of the palaces we know little about, except that the entrances to them were lined by groups of colossal bulls. These are sculptured with considerable spirit, butart, in the sense that the Greeks understood it, did not exist. In the ordinary appliances of life the Assyrians were probably on a par with the Egyptians; but they were debased by savage passions and degrading superstitions. They have left nothing for subsequent ages to use. Nothing which has contributed to civilization remains of their existence. They have furnished nomodelsof literature, art, or government.Growth of Babylon.While Nineveh was rising to greatness, Babylon was under an eclipse, and thus lasted six hundred and fifty years. It was in the year 1273 that this eclipse began. But a great change took place in the era of Narbonassar,B.C.747, when Babylon threatened to secure its independence, and which subsequently compelled Esar-Haddon, the Assyrian monarch, to assume, in his own person, the government of Babylon,B.C.680.The Chaldean monarchy.In 625B.C.the old Chaldeans recovered their political importance, probably by an alliance with the Medes, and Nabopolassar obtained undisputed possession of Babylon, and founded a short but brilliant dynasty. He obtained a share of the captives of Nineveh, and increased the population of his capital. His son, Nebuchadnezzar, was sent as general against the Egyptians, and defeated their king, Neko, reconquered all the lands bordering on Egypt, and received the submission of Jehoiakim, of Jerusalem. The death of Nabopolassar recalled his son to Babylon, and his great reign beganB.C.604.[pg 087]Nebuchadnezzar. Magnificence of Babylon.It was he who enlarged the capital to so great an extent that he may almost be said to have built it. It was in the form of a square, on both banks of the Euphrates, forty-eight miles in circuit, according to Herodotus, with an area of two hundred square miles—large enough to support a considerable population by agriculture alone. The walls of this city, if we accept the testimony of Herodotus, were three hundred and fifty feet high, and eighty-seven feet thick, and were strengthened by two hundred and fifty towers, and pierced with one hundred gates of brass. The river was lined by quays, and the two parts of the city were united by a stone bridge, at each end of which was a fortified palace. The greatest work of the royal architect was the new palace, with the adjoining hanging garden—a series of terraces to resemble hills, to please his Median queen. This palace, with the garden, was eight miles in circumference, and splendidly decorated with statues of men and animals. Here the mighty monarch, after his great military expeditions, solaced himself, and dreamed of omnipotence, until a sudden stroke of madness—that form which causes a man to mistake himself for a brute animal—sent him from his luxurious halls into the gardens he had planted. His madness lasted seven years, and he died, after a reign of forty-three years,B.C.561, and Evil-Merodach, his son, reigned in his stead.Fall of the Monarchy.He was put to death two years after, for lawlessness and intemperance, and was succeeded by his brother-in-law and murderer, Neriglissar. So rapid was the decline of the monarchy, that after a few brief reigns Babylon was entered by the army of Cyrus, and the last king, Bil-shar-utzur, or Bilshassar, associated with his father Nabonadius, was slain,B.C.538. Thus ended the Chaldean monarchy, seventeen hundred and ninety-six years after the building of Babel by Nimrod, according to the chronology it is most convenient to assume.
The plains of Babylon.
The plains of Babylon.
On a great plain, four hundred miles in length and one hundred miles in width, forming the valley of the Euphrates, bounded on the north by Mesopotamia, on the east by the Tigris, on the south by the Persian Gulf, and on the west by the Syrian Desert, was established, at a very early period, the Babylonian monarchy. This plain, or valley, contains about twenty-three thousand square miles, equal to the Grecian territories. It was destitute of all striking natural features—furnishing an unbroken horizon. The only interruptions to the view on this level plain were sand-hills and the embankments of the river. The river, like the Nile, is subject to inundations, though less regular than the Nile, and this, of course, deposits a rich alluvial soil. The climate in summer is intensely hot, and in winter mild and genial. Wheat here is indigenous, and the vine and other fruits abound in rich luxuriance. The land was as rich as the valley of the Nile, and was favorable to flocks and herds. The river was stocked with fish, and every means of an easy subsistence was afforded.
The Tower of Babel.
The Tower of Babel.
Into this goodly land a migration from Armenia—the primeval seat of man—came at a period when history begins. Nimrod and his hunters then gained an ascendency over the old settlers, and supplanted them—Cushites, of the family of Ham, and not the descendants of Shem. The beginning of the kingdom of Nimrod was Babel, a tower, or temple, modeled after the one which was left unfinished, or was destroyed. This was erected, probably,B.C.2334. It was square, and arose with[pg 081]successive stories, each one smaller than the one below, presenting an analogy to the pyramidical form. The highest stage supported the sacred ark. The temple was built of burnt brick. Thus the race of Ham led the way in the arts in Chaldea as in Egypt, and soon fell into idolatry. We know nothing, with certainty, of this ancient monarchy, which lasted, it is supposed, two hundred and fifty-eight years, fromB.C.2234 to 1976. It was not established until after the dispersion of the races. The dynasty of which Nimrod was the founder came to an end during the early years of Abraham.
The foundation of the Assyrian monarchy.
The foundation of the Assyrian monarchy.
The first king of the new dynasty is supposed to be Chedorlaomer, though Josephus represents him as a general of the Chaldean king who extended the Chaldean conquests to Palestine. His encounters with the kings of Sodom, Gomorrah, and others in the vale of Siddim, tributary princes, and his slaughter by Abraham's servants, are recounted in the fourteenth chapter of Genesis, and put an end to Chaldean conquests beyond the Syrian desert. From his alliance, however, with the Tidal, king of nations; Amrapher, king of Shinar; and Arioch, king of Ellasar, we infer that other races, besides the Hamite, composed the population of Chaldea, of which the subjects of Chedorlaomer were pre-eminent.
His empire was subverted by Arabs from the desert,B.C.1518; and an Arabian dynasty is supposed to have reigned for two hundred and forty-five years.
Extension of the kingdom.
Extension of the kingdom.
This came to an end in consequence of a grand irruption of Assyrians—of Semitic origin.“Asshur (Gen. 10, 11), the son of Shem, built Nineveh,”which was on the Tigris. The name Assyria came to be extended to the whole of Upper Mesopotamia, from the Euphrates to the Tagros mountains. This country consisted of undulating pastures, diversified by woodlands, and watered by streams running into the Tigris. Its valleys were rich, its hills were beautiful, and its climate was cooler than the Chaldean plain.
Nineveh.
Nineveh.
It would seem from the traditions preserved by the Greeks, that Nineveh was ruled by a viceroy of the Babylonian king. This corresponds with the book of Genesis, which makes the dynasty Chaldean, while the people were Semitic, since the kingdom of Asshur was derived from that of Nimrod.“Ninus, the viceroy,”says Smith,“having revolted from the king of Babylon, overruns Armenia, Asia Minor, and the shores of the Euxine, as far as Tanais, subdues the Medes and Persians, and makes war upon the Bactrians. Semiramis, the wife of one of the chief nobles, coming to the camp before Bactria, takes the city by a bold stroke. Her courage wins the love of Ninus, and she becomes his wife. On his death she succeeds to the throne, and undertakes the conquest of India, but is defeated.”These two sovereigns built Nineveh on a grand scale, as well as added to the edifices of Babylon.
This king was the founder of the northwest palace of Nineveh, three hundred and sixty feet long and three hundred wide, standing on a raised platform overlooking the Tigris, with a grand facade to the north fronting the town, and another to the west commanding the river. It was built of hewn stone, and its central hall was one hundred and twenty feet long and ninety wide. The ceilings were of cedar brought from Lebanon. The walls were paneled with slabs of marble ornamented with bas-reliefs. The floors were paved with stone. (See Rawlinson's Herodotus.)
The palaces. Assyrian kings.
The palaces. Assyrian kings.
All this is tradition, but recent discoveries in cuneiform literature shed light upon it. From these, compared with the fragments of Berosus, a priest of Babylon in the third century before Christ, and the scattered notices of Scripture history, we infer that the dynasty which Belus founded reigned more than five hundred years, from 1272 to 747 before Christ. Of these kings, Sardanapalus, the most famous, added Babylonia to the Assyrian empire, and built vast architectural works. He employed three hundred and sixty thousand men in the construction of this palace, some of whom were employed in making brick, and others in[pg 083]cutting timber on Mount Hermon. It covered an area of eight acres. The palaces of Nineveh were of great splendor, and the scenes portrayed on the walls, as discovered by Mr. Layard, lately disinterred from the mounds of earth, represent the king as of colossal stature, fighting battles, and clothed with symbolic attributes. He appears as a great warrior, leading captives, and storming cities, and also in the chase, piercing the lion, and pursuing the wild ass. This monarch should not be confounded with the Sardanapalus of the Greeks, the last of the preceding dynasty. His son, Shalmanezer, was also a great prince, and added to the dominion of the Assyrian empire. Distant nations paid tribute to him, the Phœnicians, the Syrians, the Jews, and the Medians beyond the Tagros mountains. He defeated Benhadad and routed Hazael. His reign ended, it is supposed,B.C.850. Two other kings succeeded him, who extended their conquests to the west, the last of whom is identified by Smith with Pul, the reigning monarch when Jonah visited Nineveh,B.C.770.
The next dynasty commences with Tiglath-Pileser II., who carried on wars against Babylon and Syria and Israel. This was in the time of Ahaz,B.C.729.
Conquests of Shalmanezer.
Conquests of Shalmanezer.
His son, Shalmanezer, made Hosea, king of Israel, his vassal, and reduced the country of the ten tribes to a province of his empire, and carried the people away into captivity. Hezekiah was also, for a time, his vassal. He was succeeded by Sargon,B.C.721, according to Smith, but 715B.C., according to others. He reigned, as Geseneus thinks, but two or three years; but fifteen according to Rawlinson, and built that splendid palace, the ruins of which, at Khorsabad, have supplied the Louvre with its choicest remains of Assyrian antiquity. He was one of the greatest of the Assyrian conquerors. He invaded Babylon and drove away its kings; he defeated the Philistines, took Ashdod and Tyre, received tribute from the Greeks at Cyprus, invaded even Egypt, whose king paid him tribute, and conquered Media.
Sennacherib. Culmination of the power of Nineveh.
Sennacherib. Culmination of the power of Nineveh.
His son, Sennacherib, who came to the throne,B.C.702, is an interesting historical personage, and under him the Assyrian empire reached its culminating point. He added to the palace of Nineveh, and built one which exceeded all that had existed before him. No monarch surpassed this one in the magnificence of his buildings. He erected no less than thirty temples, shining with silver and gold. One of the halls of his palace was two hundred and twenty feet long, and one hundred and one wide. He made use of Syrian, Greek, and Phœnician artists. It is from the ruins of this palace atKoyunjikthat Mr. Layard made those valuable discoveries which have enriched the British Museum. He subdued Babylonia, Upper Mesopotamia, Syria, Phœnicia, Philistia, Idumaen, and a part of Egypt, which, with Media, a part of Armenia, and the old Assyrian territory, formed his vast empire—by far greater than the Egyptian monarchy at any period. He chastised also the Jews for encouraging a revolt among the Philistines, and carried away captive two hundred thousand people, and only abstained from laying siege to Jerusalem by a present from Hezekiah of three hundred talents of silver and thirty of gold. The destruction of his host, as recorded by Scripture, is thought by some to have occurred in a subsequent invasion of Judea, when it was in alliance with Egypt. That“he returned to Nineveh and dwelt there”is asserted by Scripture, but only to be assassinated by his sons,B.C.680.
His son Esar-Haddon succeeded him, a warlike monarch, who fought the Egyptians, and colonized Samaria with Babylonian settlers. He also built the palace of Nimrod, and cultivated art.
Assyrian civilisation.
Assyrian civilisation.
The civilization of the Assyrians shows a laborious and patient people. Its chief glory was in architecture. Sculpture was imitated from nature, but had neither the grace nor the ideality of the Greeks. War was the grand business of kings, and hunting their pleasure. The people were ground down by the double tyranny of[pg 085]kings and priests. There is little of interest in the Assyrian annals, and what little we know of their life and manners is chiefly drawn by inductions from the monuments excavated by Botta and Layard. The learned treatise of Rawlinson sheds a light on the annals of the monarchy, which, before the discoveries of Layard, were exceedingly obscure, and this treatise has been most judiciously abridged, by Smith, whom I have followed. It would be interesting to consider the mythology of the Assyrians, but it is too complicated for a work like this.
Decline of the monarchy.
Decline of the monarchy.
Under his successors, the empire rapidly declined. Though it nominally included the whole of Western Asia, from the Mediterranean to the desert of Iran, and from the Caspian Sea and the mountains of Armenia to the Persian Gulf, it was wanting in unity. It embraced various kingdoms, and cities, and tribes, which simply paid tribute, limited by the power of the king to enforce it. The Assyrian armies, which committed so great devastations, did not occupy the country they chastised, as the Romans and Greeks did. Their conquests were like those of Tamerlane. As the monarchs became effeminated, new powers sprung up, especially Media, which ultimately completed the ruin of Assyria, under Cyaxares. The last of the monarchs was probably the Sardanapalus of the Greeks.
Destruction of Nineveh. Its remains.
Destruction of Nineveh. Its remains.
The decline of this great monarchy was so rapid and complete, that even Nineveh, the capital city, was blotted out of existence. No traces of it remained in the time of Herodotus, and it is only from recent excavations that its site is known. Still, it must have been a great city. The eastern wall of it, as it now appears from the excavations, is fifteen thousand nine hundred feet (about three miles); but the city probably included vast suburbs, with fortified towers, so as to have been equal to four hundred and eighty stadias in circumference, or sixty miles—the three days' journey of Jonah. It is supposed, with the suburbs, to have contained five hundred thousand[pg 086]people. The palaces of the great were large and magnificent; but the dwellings of the people were mean, built of brick dried in the sun. The palaces consisted of a large number of chambers around a central hall, open to the sky, since no pillars are found necessary to support a roof. No traces of windows are found in the walls, which were lined with slabs of coarse marble, with cuneiform inscriptions. The façade of the palaces we know little about, except that the entrances to them were lined by groups of colossal bulls. These are sculptured with considerable spirit, butart, in the sense that the Greeks understood it, did not exist. In the ordinary appliances of life the Assyrians were probably on a par with the Egyptians; but they were debased by savage passions and degrading superstitions. They have left nothing for subsequent ages to use. Nothing which has contributed to civilization remains of their existence. They have furnished nomodelsof literature, art, or government.
Growth of Babylon.
Growth of Babylon.
While Nineveh was rising to greatness, Babylon was under an eclipse, and thus lasted six hundred and fifty years. It was in the year 1273 that this eclipse began. But a great change took place in the era of Narbonassar,B.C.747, when Babylon threatened to secure its independence, and which subsequently compelled Esar-Haddon, the Assyrian monarch, to assume, in his own person, the government of Babylon,B.C.680.
The Chaldean monarchy.
The Chaldean monarchy.
In 625B.C.the old Chaldeans recovered their political importance, probably by an alliance with the Medes, and Nabopolassar obtained undisputed possession of Babylon, and founded a short but brilliant dynasty. He obtained a share of the captives of Nineveh, and increased the population of his capital. His son, Nebuchadnezzar, was sent as general against the Egyptians, and defeated their king, Neko, reconquered all the lands bordering on Egypt, and received the submission of Jehoiakim, of Jerusalem. The death of Nabopolassar recalled his son to Babylon, and his great reign beganB.C.604.
Nebuchadnezzar. Magnificence of Babylon.
Nebuchadnezzar. Magnificence of Babylon.
It was he who enlarged the capital to so great an extent that he may almost be said to have built it. It was in the form of a square, on both banks of the Euphrates, forty-eight miles in circuit, according to Herodotus, with an area of two hundred square miles—large enough to support a considerable population by agriculture alone. The walls of this city, if we accept the testimony of Herodotus, were three hundred and fifty feet high, and eighty-seven feet thick, and were strengthened by two hundred and fifty towers, and pierced with one hundred gates of brass. The river was lined by quays, and the two parts of the city were united by a stone bridge, at each end of which was a fortified palace. The greatest work of the royal architect was the new palace, with the adjoining hanging garden—a series of terraces to resemble hills, to please his Median queen. This palace, with the garden, was eight miles in circumference, and splendidly decorated with statues of men and animals. Here the mighty monarch, after his great military expeditions, solaced himself, and dreamed of omnipotence, until a sudden stroke of madness—that form which causes a man to mistake himself for a brute animal—sent him from his luxurious halls into the gardens he had planted. His madness lasted seven years, and he died, after a reign of forty-three years,B.C.561, and Evil-Merodach, his son, reigned in his stead.
Fall of the Monarchy.
Fall of the Monarchy.
He was put to death two years after, for lawlessness and intemperance, and was succeeded by his brother-in-law and murderer, Neriglissar. So rapid was the decline of the monarchy, that after a few brief reigns Babylon was entered by the army of Cyrus, and the last king, Bil-shar-utzur, or Bilshassar, associated with his father Nabonadius, was slain,B.C.538. Thus ended the Chaldean monarchy, seventeen hundred and ninety-six years after the building of Babel by Nimrod, according to the chronology it is most convenient to assume.
CHAPTER IX.THE EMPIRE OF THE MEDES AND PERSIANS.The country of the Medes and Persians. The martial character of the people. Early kings of Media.The third of the great Oriental monarchies brought in contact with the Jews was that of the Medes and Persians, which arose on the dissolution of the Assyrian and Babylonian empires. The nations we have hitherto alluded to were either Hamite or Shemite. But our attention is now directed to a different race, the descendants of Japhet. Madai, the third son of Japhet, was the progenitor of the Medes, whose territory extended from the Caspian Sea on the north, to the mountains of Persia on the south, and from the highlands of Armenia and the chain of Tagros on the west, to the great desert of Iran on the east. It comprised a great variety of climate, and was intersected by mountains whose valleys were fruitful in corn and fruits.“The finest part of the country is an elevated region inclosed by the offshoots of the Armenian mountains, and surrounding the basin of the great lake Urumizu, four thousand two hundred feet above the sea, and the valleys of the ancient Mardus and the Araxes, the northern boundary of the land. In this mountain region stands Tabris, the delightful summer seat of the modern Persian shahs. The slopes of the Tagros furnish excellent pasture; and here were reared the famous horses which the ancients called Nisæan. The eastern districts are flat and pestilential, where they sink down to the shores of the Caspian Sea; rugged and sterile where they adjoin the desert of Iran.”The people who inhabited this country were hardy and bold, and were remarkable for their horsemanship. They were the greatest warriors[pg 089]of the ancient world, until the time of the Greeks. They were called Aryans by Herodotus. They had spread over the highlands of Western Asia in the primeval ages, and formed various tribes. The first notice of this Aryan (or Arian) race, appears in the inscriptions on the black obelisk of Nimrod,B.C.880, from which it would appear that this was about the period of the immigration into Media, and they were then exposed to the aggressions of the Assyrians.“The first king who menaced their independence was the monarch whose victories are recorded on the black obelisk in the British Museum.”He made a raid into, rather than a conquest of, the Median country. Sargon, the third monarch of the Lower Empire, effected something like a conquest, and peopled the cities which he founded with Jewish captives from Samaria,B.C.710. Media thus became the most eastern province of his empire, but the conquest of it was doubtless incomplete. The Median princes paid tribute to the kings of Nineveh, or withheld it, according to their circumstances.Deioces.According to Ctesias, the Median monarchy commencedB.C.875; but Herodotus, with greater probable accuracy, places the beginning of itB.C.708. The revolt of Media from Assyria was followed by the election of Deioces, who reigned fifty-three years. The history of this king is drawn through Grecian sources, and can not much be depended upon. According to the legends, the seven tribes of the Medes, scattered over separate villages, suffered all the evils of anarchy, till the reputation of Deioces made him the arbiter of their disputes. He then retired into private life; anarchy returned, a king was called for, and Deioces was elected. He organized a despotic power, which had its central seat in Ecbatana, which he made his capital, built upon a hill, on the summit of which was the royal palace, where the king reigned in seclusion, transacting all business through spies, informers, petitions, and decrees. Such is the account which Rawlinson gives, and which Smith follows.[pg 090]Cyaxares.The great Median kingdom really began with Cyaxares, about the yearB.C.633, when the Assyrian empire was waning. He emerges from the obscurity like Attila and Gengis Khan, and other eastern conquerors, at the head of irresistible hordes, sweeps all away before him, and builds up an enormous power. This period was distinguished by a great movement among the Turanian races (Cimmerians), living north of the Danube, which, according to Herodotus, made a great irruption into Asia Minor, where some of the tribes effected a permanent settlement; while the Scythians, from Central Asia, overran Media, crossed the Zagros mountains, entered Mesopotamia, passed through Syria to Egypt, and held the dominion of Western Asia, till expelled by Cyaxares. He only established his new kingdom after a severe conflict between the Scythian and Aryan races, which had hitherto shared the possession of the tablelands of Media.The irruption of the Turanian races.From age to age the Turanian races have pressed forward to occupy the South, and it was one of these great movements which Cyaxares opposed, and opposed successfully—the first recorded in history. These nomads of Tartary, or Scythian tribes, which overran Western Asia in the seventh century before Christ, under the new names of Huns, Avari, Bulgarians, Magyars, Turks, Mongols, devastated Europe and Asia for fifteen successive centuries. They have been the scourge of the race, and they commenced their incursions before Grecian history begins.Conquests of Cyaxares.Learning from these Scythian invaders many arts, not before practiced in war, such as archery and cavalry movements, Cyaxares was prepared to extend his empire to the west over Armenia and Asia Minor, as far as the river Halys. He made war in Lydia with the father of Crœsus. But before these conquests were made, he probably captured Nineveh and destroyed it,B.C.625. He was here assisted by the whole force of the Babylonians, under Nabopolassar, an old general of the Assyrians, but who had rebelled. In reward he obtained for his son, Nebuchadnezzar,[pg 091]the hand of the daughter of Cyaxares. The last of the Assyrian monarchs, whom the Greeks have called Sardanapalus, burned himself in his palace rather than fall into the hands of the Median conqueror.War with Lydia.The fall of Nineveh led to the independence of Babylon, and its wonderful growth, and also to the conquests of the Medes as far as Lydia to the west. The war with Lydia lasted six years, and was carried on with various success, until peace was restored by the mediation of a Babylonian prince. The reason that peace was made was an eclipse of the sun, which happened in the midst of a great battle, which struck both armies with superstitious fears. On the conclusion of peace, the son of the Median king, Astyages, married the daughter of the Lydian monarch, Alyattes, and an alliance was formed between Media and Lydia.The Lydian monarchy.At this time Lydia comprised nearly all of Asia Minor, west of the Halys. The early history of this country is involved in obscurity. The dynasty on the throne, when invaded by the Medes, was founded by Gyges,B.C.724, who began those aggressions on the Grecian colonies which were consummated by Crœsus. Under the reign of Ardys, his successor, Asia Minor was devastated by the Cimmerians, a people who came from the regions north of the Black Sea, between the Danube and the Sea of Azov, being driven away by an inundation of Scythians, like that which afterward desolated Media. These Cimmerians, having burned the great temple of Diana, at Ephesus, and destroyed the capital city of Sardis, were expelled from Lydia by Alyattes, the monarch against whom Cyaxares had made war.Astyages.Cyaxares reigned forty years, and was succeeded by Astyages,B.C.593, whose history is a total blank, till near the close of his long reign of thirty-five years, when the Persians under Cyrus arose to power. He seems to have resigned himself to the ordinary condition of Oriental kings—to effeminacy and luxury—brought[pg 092]about by the prosperity which he inherited. He was contemporary with Crœsus, the famous king of Lydia, whose life has been invested with so much romantic interest by Herodotus—the first of the Asiatic kings who commenced hostile aggression on the Greeks. After making himself master of all the Greek States of Asia Minor, he combated a power which was destined to overturn the older monarchies of the East—that of the Persians—a race closely connected with the Medes in race, language, and religion.The early history of the Persians.The Persians first appear in history as a hardy, warlike people, simple in manners and scornful of luxury. They were uncultivated in art and science, but possessed great wit, and a poetical imagination. They lived in the mountainous region on the southwest of Iran, where the great plain descends to the Persian Gulf. The sea-coast is hot and arid, as well as the eastern region where the mountains pass into the table-land of Iran. Between these tracts, resembling the Arabian desert, lie the high lands at the extremity of the Zagros chain. These rugged regions, rich in fruitful valleys, are favorable to the cultivation of corn, of the grape, and fruits, and afford excellent pasturage for flocks. In the northern part is the beautiful plain of Shiraz, which forms the favorite residence of the modern shahs. In the valley of Bend-amir was the old capital of Persepolis, whose ruins attest the magnificent palaces of Darius and Xerxes. Persia proper was a small country, three hundred miles from north to south, and two hundred and eighty from east to west, inhabited by an Aryan race, who brought with them, from the country beyond the Indus, a distinctive religion, language, and political institutions. Their language was closely connected with the Aryan dialects of India, and the tongues of modern Europe. Hence the Persians were noble types of the great Indo-European family, whose civilization has spread throughout the world. Their religion was the least corrupted of the ancient races, and was marked by a keen desire to arrive at truth, and entered, in the time of the Gnostics, into the[pg 093]speculations of the Christian fathers, of whom Origen was the type. Their teachers were the Magi, a wise and learned caste, some of whom came to Jerusalem in the time of Herod, guided by the star in the East, to institute inquiries as to the birth of Christ. They attempted to solve the mysteries of creation, but their elemental principle of religion was worship of all the elements, especially of fire. But the Persians also believed in the two principles of good and evil, which were called the principle of dualism, and which they brought from India. It is thought by Rawlinson that the Persians differed in their religion from the primeval people of India, whose Vedas, or sacred books, were based on monotheism, in its spiritual and personal form, and that, for the heresy of“dualism,”they were compelled to migrate to the West. The Medes, with whom they subsequently became associated, were inclined to the old elemental worship of nature, which they learned from the Turanian or Scythic population.Zoroaster. His religion.The great man among the Persians was Zoroaster—or Zerdusht, born, probably,B.C.589. He is immortal, not from his personal history, the details of which we are ignorant, but from his ideas, which became the basis of the faith of the Persians. He stamped his mind on the nation, as Mohammed subsequently did upon Arabia. His central principle was“dualism”—the two powers of good and evil—the former of which was destined ultimately to conquer. But with this dualistic creed of the old Persian, he also blended a reformed Magian worship of the elements, which had gained a footing among the Chaldean priests, and which originally came from the Scythic invaders. Magism could not have come from the Semitic races, whose original religion was theism, like that of Melchisedek and Abraham; nor from the Japhetic races, or Indo-European, whose worship was polytheism—that of personal gods under distinct names, like Jupiter, Juno, and Minerva. The first to yield to this Magism were the Medes, who adopted the religion of older settlers,—the Scythic tribes,[pg 094]their subjects,—and which faith superseded the old Aryan religion.Character of the Persians.The Persians, the flower of the Aryan races, were peculiarly military in all their habits and aspirations. Their nobles, mounted on a famous breed of horses, composed the finest cavalry in the world. Nor was their infantry inferior, armed with lances, shields, and bows. Their military spirit was kept alive by their mountain life and simple habits and strict discipline.Rise of Cyrus.Astyages, we have seen, was the last of the Median kings. He married his daughter, according to Herodotus, to Cambyses, a Persian noble, preferring him to a higher alliance among the Median princes, in order that a dream might not be fulfilled that her offspring should conquer Asia. On the return of the dream he sought to destroy the child she was about to bear, but it was preserved by a herdsman; and when the child was ten years of age he was chosen by his playfellows on the mountains to be their king. As such he caused the son of a noble Median to be scourged for disobedience, who carried his complaint to Astyages. The Median monarch finds out his pedigree from the herdsman, and his officer, Harpagns, to whom he had intrusted the commission for his destruction. He invites, in suppressed anger, this noble to a feast, at which he serves up the flesh of his own son. Harpagus, in revenge, conspires with some discontented nobles, and invites Cyrus, this boy-king, now the bravest of the youths of his age and country, to a revolt. Cyrus leads his troops against Astyages, and gains a victory, and also the person of the sovereign, and his great reign began,B.C.558.His wars.The dethronement of Astyages caused a war between Lydia and Persia. Crœsus hastens to attack the usurper and defend his father-in-law. He forms a league with Babylonia and Egypt. Thus the three most powerful monarchs of the world are arrayed against Cyrus, who is prepared to meet the confederation. Crœsus is defeated, and retreats to his capital, Sardis; and the next[pg 095]spring, while summoning his allies, is attacked unexpectedly by Cyrus, and is again defeated. He now retires to Sardia, which is strongly fortified, and the city is besieged, by the Persians, and falls after a brief siege. Crœsus himself is spared, and in his adversity gives wise counsel to his conqueror.His great empire.Cyrus leaves a Lydian in command of the captured city, and departs for home. A revolt ensues, which leads to a collision between Persia and the Greek colonies, and the subjection of the Grecian cities by Harpagus, the general of Cyrus. Then followed the conquest of Asia Minor, which required several years, and was conducted by the generals of Cyrus. He was required in Media, to consolidate his power. He then extended his conquests to the East, and subdued the whole plateau of Iran, to the mountains which divided it from the Indus. Thus fifteen years of splendid military successes passed before he laid siege to Babylon,B.C.538.He makes Babylon his capital.On the fall of that great city Cyrus took up his residence in it, as the imperial capital of his vast dominion. Here he issued his decree for the return of the Jews to their ancient territory, and for the rebuilding of their temple, after seventy years' captivity. This decree was dictated by the sound military policy of maintaining the frontier territory of Palestine against his enemies in Asia Minor, which he knew the Jews would do their best to preserve, and this policy he carried out with noble generosity, and returned to the Jews the captured vessels of silver and gold which Nebuchadnezzar had carried away; and for more than two centuries Persia had no warmer friends and allies than the obedient and loyal subjects of Judea.Greatness of the reign of Cyrus.Cyrus fell in battle while fighting a tribe of Scythians at the east of the Caspian Sea,B.C.529, He was the greatest general that the Oriental world ever produced, and well may rank with Alexander himself. His reign of twenty-nine years was one constant succession of wars, in which he was uniformly successful, and in which[pg 096]success was only equaled by his magnanimity. His empire extended from the Indus to the Hellespont and the Syrian coast, far greater than that of either Assyria or Babylonia.Degeneracy of the Persian conquerors.The result of the Persian conquest on the conquerors themselves was to produce habits of excessive luxury, a wide and vast departure from their original mode of life, which enfeebled the empire, and prepared the way for a rapid decline.Cambyses.Cambyses, however, the son and successor of Cyrus, carried out his policy and conquests. He was, unlike his father, a tyrant and a sensualist, but possessed considerable military genius. He conquered Phœnicia, and thus became master of the sea as well as of the land. He then quarreled with Amasis, the king of Egypt, and subdued his kingdom.His follies.Like an eastern despot, he had, while in Egypt, in an hour of madness and caprice, killed his brother, Smerdis. It happened there was a Magian who bore a striking resemblance to the murdered prince. With the help of his brother, whom the king had left governor of his household, this Magian usurped the throne of Persia, while Cambyses was absent, the death of the true Smerdis having been carefully concealed.Usurpation of the Magians.The news of the usurpation reached Cambyses while returning from an expedition to Syria. An accidental wound from the point of his sword proved mortal,B.C.522. But Cambyses, about to die, called his nobles around him, and revealed the murder of his brother, and exhorted them to prevent the kingdom falling into the hands of the Medes. He left no children.Darius.The usurper proved a tyrant. A conspiracy of Persians followed, headed by the descendants of Cyrus; and Darius, the chief of these—the son of Hystaspes, became king of Persia, after Smerdis had reigned seven months. But this reign, brief as it was, had restored the old Magian priests to power, who had, by their magical arts,[pg 097]great popularity with the people, not only Medes, but Persians.His conquests.Darius restored the temples and the worship which the Magian priests had overthrown, and established the religion of Zoroaster. The early years of his reign were disturbed by rebellions in Babylonia and Media, but these were suppressed, and Darius prosecuted the conquests which Cyrus had begun. He invaded both India and Scythia, while his general, Megabazus, subdued Thrace and the Greek cities of the Hellespont.His greatness.The king of Macedonia acknowledged the supremacy of the great monarch of Asia, and gave the customary present of earth and water. Darius returned at length to Susa to enjoy the fruit of his victories, and the pleasures which his great empire afforded. For twenty years his glories were unparalleled in the East, and his life was tranquil.The revolt of the Ionian cities.But in the yearB.C.500, a great revolt of the Ionian cities took place. It was suppressed, at first, but the Atticans, at Marathon, defeated the Persian warriors,B.C.490, and the great victory changed the whole course of Asiatic conquest. Darius made vast preparations for a new invasion of Greece, but died before they were completed, after a reign of thirty-six years,B.C.485, leaving a name greater than that of any Oriental sovereign, except Cyrus.Xerxes.Unfortunately for him and his dynasty, he challenged the spirit of western liberty, then at its height among the cities of Greece. His successor, Xerxes, inherited his power, but not his genius, and rashly provoked Europe by new invasions, while he lived ingloriously in his seraglio. He was murdered in his palace, the fate of the great tyrants of eastern monarchies, for in no other way than by the assassin's dagger could a change of administration take place—a poor remedy, perhaps, but not worse than the disease itself. This tyrant was the Ahasuerus of the Scriptures.[pg 098]Fate of the Persian empire.We need not follow the fortunes of the imbecile princes who succeeded Xerxes, for the Persian monarchy was now degenerate and weakened, and easily fell under the dominion of Alexander, who finally overthrew the power of Persia,B.C.330.Its characteristics.And this was well. The Persian monarchy was an absolute despotism, like that of Turkey, and the monarch not only controlled the actions of his subjects, but was the owner even of their soil. He delegated his power to satraps, who ruled during his pleasure, but whose rule was disgraced by every form of extortion—sometimes punished, however, when it became outrageous and notorious. The satraps, like pashas, were virtually independent princes, and exercised all the rights of sovereigns so long as they secured the confidence of the supreme monarch, and regularly remitted to him the tribute which was imposed. The satrapies were generally given to members of the royal family, or to great nobles connected with it by marriage. The monarch governed by no council, and the laws centered in the principle that the will of the king was supreme. The only check which he feared was assassination, and he generally spent his life in the retirement of his seraglio, at Susa, Babylon, or Ecbatana.The Persian empire was the last of the great monarchies of the Oriental world, and these flourished for a period of two thousand years. When nations became wicked or extended over a large territory, the patriarchal rule of the primitive ages no longer proved an efficient government. Men must be ruled, however, in some way, and the irresponsible despotism of the East, over all the different races, Semitic, Hamite, and Japhetic, was the government which Providence provided, in a state of general rudeness, or pastoral simplicity, or oligarchal usurpations. The last great monarchy was the best; it was that which was exercised by the descendants of Japhet, according to the prediction that he should dwell in the tents of Shem, and Canaan should be his servant.[pg 099]Before we follow the progress of the descendants of Japhet in Greece, among whom a new civilization arose, designed to improve the condition of society by the free agency displayed in art, science, literature, and government—the rise, in short, of free institutions—we will glance at the nations in Asia Minor which were brought in contact with the powers we have so briefly considered.
The country of the Medes and Persians. The martial character of the people. Early kings of Media.
The country of the Medes and Persians. The martial character of the people. Early kings of Media.
The third of the great Oriental monarchies brought in contact with the Jews was that of the Medes and Persians, which arose on the dissolution of the Assyrian and Babylonian empires. The nations we have hitherto alluded to were either Hamite or Shemite. But our attention is now directed to a different race, the descendants of Japhet. Madai, the third son of Japhet, was the progenitor of the Medes, whose territory extended from the Caspian Sea on the north, to the mountains of Persia on the south, and from the highlands of Armenia and the chain of Tagros on the west, to the great desert of Iran on the east. It comprised a great variety of climate, and was intersected by mountains whose valleys were fruitful in corn and fruits.“The finest part of the country is an elevated region inclosed by the offshoots of the Armenian mountains, and surrounding the basin of the great lake Urumizu, four thousand two hundred feet above the sea, and the valleys of the ancient Mardus and the Araxes, the northern boundary of the land. In this mountain region stands Tabris, the delightful summer seat of the modern Persian shahs. The slopes of the Tagros furnish excellent pasture; and here were reared the famous horses which the ancients called Nisæan. The eastern districts are flat and pestilential, where they sink down to the shores of the Caspian Sea; rugged and sterile where they adjoin the desert of Iran.”The people who inhabited this country were hardy and bold, and were remarkable for their horsemanship. They were the greatest warriors[pg 089]of the ancient world, until the time of the Greeks. They were called Aryans by Herodotus. They had spread over the highlands of Western Asia in the primeval ages, and formed various tribes. The first notice of this Aryan (or Arian) race, appears in the inscriptions on the black obelisk of Nimrod,B.C.880, from which it would appear that this was about the period of the immigration into Media, and they were then exposed to the aggressions of the Assyrians.“The first king who menaced their independence was the monarch whose victories are recorded on the black obelisk in the British Museum.”He made a raid into, rather than a conquest of, the Median country. Sargon, the third monarch of the Lower Empire, effected something like a conquest, and peopled the cities which he founded with Jewish captives from Samaria,B.C.710. Media thus became the most eastern province of his empire, but the conquest of it was doubtless incomplete. The Median princes paid tribute to the kings of Nineveh, or withheld it, according to their circumstances.
Deioces.
Deioces.
According to Ctesias, the Median monarchy commencedB.C.875; but Herodotus, with greater probable accuracy, places the beginning of itB.C.708. The revolt of Media from Assyria was followed by the election of Deioces, who reigned fifty-three years. The history of this king is drawn through Grecian sources, and can not much be depended upon. According to the legends, the seven tribes of the Medes, scattered over separate villages, suffered all the evils of anarchy, till the reputation of Deioces made him the arbiter of their disputes. He then retired into private life; anarchy returned, a king was called for, and Deioces was elected. He organized a despotic power, which had its central seat in Ecbatana, which he made his capital, built upon a hill, on the summit of which was the royal palace, where the king reigned in seclusion, transacting all business through spies, informers, petitions, and decrees. Such is the account which Rawlinson gives, and which Smith follows.
Cyaxares.
Cyaxares.
The great Median kingdom really began with Cyaxares, about the yearB.C.633, when the Assyrian empire was waning. He emerges from the obscurity like Attila and Gengis Khan, and other eastern conquerors, at the head of irresistible hordes, sweeps all away before him, and builds up an enormous power. This period was distinguished by a great movement among the Turanian races (Cimmerians), living north of the Danube, which, according to Herodotus, made a great irruption into Asia Minor, where some of the tribes effected a permanent settlement; while the Scythians, from Central Asia, overran Media, crossed the Zagros mountains, entered Mesopotamia, passed through Syria to Egypt, and held the dominion of Western Asia, till expelled by Cyaxares. He only established his new kingdom after a severe conflict between the Scythian and Aryan races, which had hitherto shared the possession of the tablelands of Media.
The irruption of the Turanian races.
The irruption of the Turanian races.
From age to age the Turanian races have pressed forward to occupy the South, and it was one of these great movements which Cyaxares opposed, and opposed successfully—the first recorded in history. These nomads of Tartary, or Scythian tribes, which overran Western Asia in the seventh century before Christ, under the new names of Huns, Avari, Bulgarians, Magyars, Turks, Mongols, devastated Europe and Asia for fifteen successive centuries. They have been the scourge of the race, and they commenced their incursions before Grecian history begins.
Conquests of Cyaxares.
Conquests of Cyaxares.
Learning from these Scythian invaders many arts, not before practiced in war, such as archery and cavalry movements, Cyaxares was prepared to extend his empire to the west over Armenia and Asia Minor, as far as the river Halys. He made war in Lydia with the father of Crœsus. But before these conquests were made, he probably captured Nineveh and destroyed it,B.C.625. He was here assisted by the whole force of the Babylonians, under Nabopolassar, an old general of the Assyrians, but who had rebelled. In reward he obtained for his son, Nebuchadnezzar,[pg 091]the hand of the daughter of Cyaxares. The last of the Assyrian monarchs, whom the Greeks have called Sardanapalus, burned himself in his palace rather than fall into the hands of the Median conqueror.
War with Lydia.
War with Lydia.
The fall of Nineveh led to the independence of Babylon, and its wonderful growth, and also to the conquests of the Medes as far as Lydia to the west. The war with Lydia lasted six years, and was carried on with various success, until peace was restored by the mediation of a Babylonian prince. The reason that peace was made was an eclipse of the sun, which happened in the midst of a great battle, which struck both armies with superstitious fears. On the conclusion of peace, the son of the Median king, Astyages, married the daughter of the Lydian monarch, Alyattes, and an alliance was formed between Media and Lydia.
The Lydian monarchy.
The Lydian monarchy.
At this time Lydia comprised nearly all of Asia Minor, west of the Halys. The early history of this country is involved in obscurity. The dynasty on the throne, when invaded by the Medes, was founded by Gyges,B.C.724, who began those aggressions on the Grecian colonies which were consummated by Crœsus. Under the reign of Ardys, his successor, Asia Minor was devastated by the Cimmerians, a people who came from the regions north of the Black Sea, between the Danube and the Sea of Azov, being driven away by an inundation of Scythians, like that which afterward desolated Media. These Cimmerians, having burned the great temple of Diana, at Ephesus, and destroyed the capital city of Sardis, were expelled from Lydia by Alyattes, the monarch against whom Cyaxares had made war.
Astyages.
Astyages.
Cyaxares reigned forty years, and was succeeded by Astyages,B.C.593, whose history is a total blank, till near the close of his long reign of thirty-five years, when the Persians under Cyrus arose to power. He seems to have resigned himself to the ordinary condition of Oriental kings—to effeminacy and luxury—brought[pg 092]about by the prosperity which he inherited. He was contemporary with Crœsus, the famous king of Lydia, whose life has been invested with so much romantic interest by Herodotus—the first of the Asiatic kings who commenced hostile aggression on the Greeks. After making himself master of all the Greek States of Asia Minor, he combated a power which was destined to overturn the older monarchies of the East—that of the Persians—a race closely connected with the Medes in race, language, and religion.
The early history of the Persians.
The early history of the Persians.
The Persians first appear in history as a hardy, warlike people, simple in manners and scornful of luxury. They were uncultivated in art and science, but possessed great wit, and a poetical imagination. They lived in the mountainous region on the southwest of Iran, where the great plain descends to the Persian Gulf. The sea-coast is hot and arid, as well as the eastern region where the mountains pass into the table-land of Iran. Between these tracts, resembling the Arabian desert, lie the high lands at the extremity of the Zagros chain. These rugged regions, rich in fruitful valleys, are favorable to the cultivation of corn, of the grape, and fruits, and afford excellent pasturage for flocks. In the northern part is the beautiful plain of Shiraz, which forms the favorite residence of the modern shahs. In the valley of Bend-amir was the old capital of Persepolis, whose ruins attest the magnificent palaces of Darius and Xerxes. Persia proper was a small country, three hundred miles from north to south, and two hundred and eighty from east to west, inhabited by an Aryan race, who brought with them, from the country beyond the Indus, a distinctive religion, language, and political institutions. Their language was closely connected with the Aryan dialects of India, and the tongues of modern Europe. Hence the Persians were noble types of the great Indo-European family, whose civilization has spread throughout the world. Their religion was the least corrupted of the ancient races, and was marked by a keen desire to arrive at truth, and entered, in the time of the Gnostics, into the[pg 093]speculations of the Christian fathers, of whom Origen was the type. Their teachers were the Magi, a wise and learned caste, some of whom came to Jerusalem in the time of Herod, guided by the star in the East, to institute inquiries as to the birth of Christ. They attempted to solve the mysteries of creation, but their elemental principle of religion was worship of all the elements, especially of fire. But the Persians also believed in the two principles of good and evil, which were called the principle of dualism, and which they brought from India. It is thought by Rawlinson that the Persians differed in their religion from the primeval people of India, whose Vedas, or sacred books, were based on monotheism, in its spiritual and personal form, and that, for the heresy of“dualism,”they were compelled to migrate to the West. The Medes, with whom they subsequently became associated, were inclined to the old elemental worship of nature, which they learned from the Turanian or Scythic population.
Zoroaster. His religion.
Zoroaster. His religion.
The great man among the Persians was Zoroaster—or Zerdusht, born, probably,B.C.589. He is immortal, not from his personal history, the details of which we are ignorant, but from his ideas, which became the basis of the faith of the Persians. He stamped his mind on the nation, as Mohammed subsequently did upon Arabia. His central principle was“dualism”—the two powers of good and evil—the former of which was destined ultimately to conquer. But with this dualistic creed of the old Persian, he also blended a reformed Magian worship of the elements, which had gained a footing among the Chaldean priests, and which originally came from the Scythic invaders. Magism could not have come from the Semitic races, whose original religion was theism, like that of Melchisedek and Abraham; nor from the Japhetic races, or Indo-European, whose worship was polytheism—that of personal gods under distinct names, like Jupiter, Juno, and Minerva. The first to yield to this Magism were the Medes, who adopted the religion of older settlers,—the Scythic tribes,[pg 094]their subjects,—and which faith superseded the old Aryan religion.
Character of the Persians.
Character of the Persians.
The Persians, the flower of the Aryan races, were peculiarly military in all their habits and aspirations. Their nobles, mounted on a famous breed of horses, composed the finest cavalry in the world. Nor was their infantry inferior, armed with lances, shields, and bows. Their military spirit was kept alive by their mountain life and simple habits and strict discipline.
Rise of Cyrus.
Rise of Cyrus.
Astyages, we have seen, was the last of the Median kings. He married his daughter, according to Herodotus, to Cambyses, a Persian noble, preferring him to a higher alliance among the Median princes, in order that a dream might not be fulfilled that her offspring should conquer Asia. On the return of the dream he sought to destroy the child she was about to bear, but it was preserved by a herdsman; and when the child was ten years of age he was chosen by his playfellows on the mountains to be their king. As such he caused the son of a noble Median to be scourged for disobedience, who carried his complaint to Astyages. The Median monarch finds out his pedigree from the herdsman, and his officer, Harpagns, to whom he had intrusted the commission for his destruction. He invites, in suppressed anger, this noble to a feast, at which he serves up the flesh of his own son. Harpagus, in revenge, conspires with some discontented nobles, and invites Cyrus, this boy-king, now the bravest of the youths of his age and country, to a revolt. Cyrus leads his troops against Astyages, and gains a victory, and also the person of the sovereign, and his great reign began,B.C.558.
His wars.
His wars.
The dethronement of Astyages caused a war between Lydia and Persia. Crœsus hastens to attack the usurper and defend his father-in-law. He forms a league with Babylonia and Egypt. Thus the three most powerful monarchs of the world are arrayed against Cyrus, who is prepared to meet the confederation. Crœsus is defeated, and retreats to his capital, Sardis; and the next[pg 095]spring, while summoning his allies, is attacked unexpectedly by Cyrus, and is again defeated. He now retires to Sardia, which is strongly fortified, and the city is besieged, by the Persians, and falls after a brief siege. Crœsus himself is spared, and in his adversity gives wise counsel to his conqueror.
His great empire.
His great empire.
Cyrus leaves a Lydian in command of the captured city, and departs for home. A revolt ensues, which leads to a collision between Persia and the Greek colonies, and the subjection of the Grecian cities by Harpagus, the general of Cyrus. Then followed the conquest of Asia Minor, which required several years, and was conducted by the generals of Cyrus. He was required in Media, to consolidate his power. He then extended his conquests to the East, and subdued the whole plateau of Iran, to the mountains which divided it from the Indus. Thus fifteen years of splendid military successes passed before he laid siege to Babylon,B.C.538.
He makes Babylon his capital.
He makes Babylon his capital.
On the fall of that great city Cyrus took up his residence in it, as the imperial capital of his vast dominion. Here he issued his decree for the return of the Jews to their ancient territory, and for the rebuilding of their temple, after seventy years' captivity. This decree was dictated by the sound military policy of maintaining the frontier territory of Palestine against his enemies in Asia Minor, which he knew the Jews would do their best to preserve, and this policy he carried out with noble generosity, and returned to the Jews the captured vessels of silver and gold which Nebuchadnezzar had carried away; and for more than two centuries Persia had no warmer friends and allies than the obedient and loyal subjects of Judea.
Greatness of the reign of Cyrus.
Greatness of the reign of Cyrus.
Cyrus fell in battle while fighting a tribe of Scythians at the east of the Caspian Sea,B.C.529, He was the greatest general that the Oriental world ever produced, and well may rank with Alexander himself. His reign of twenty-nine years was one constant succession of wars, in which he was uniformly successful, and in which[pg 096]success was only equaled by his magnanimity. His empire extended from the Indus to the Hellespont and the Syrian coast, far greater than that of either Assyria or Babylonia.
Degeneracy of the Persian conquerors.
Degeneracy of the Persian conquerors.
The result of the Persian conquest on the conquerors themselves was to produce habits of excessive luxury, a wide and vast departure from their original mode of life, which enfeebled the empire, and prepared the way for a rapid decline.
Cambyses.
Cambyses.
Cambyses, however, the son and successor of Cyrus, carried out his policy and conquests. He was, unlike his father, a tyrant and a sensualist, but possessed considerable military genius. He conquered Phœnicia, and thus became master of the sea as well as of the land. He then quarreled with Amasis, the king of Egypt, and subdued his kingdom.
His follies.
His follies.
Like an eastern despot, he had, while in Egypt, in an hour of madness and caprice, killed his brother, Smerdis. It happened there was a Magian who bore a striking resemblance to the murdered prince. With the help of his brother, whom the king had left governor of his household, this Magian usurped the throne of Persia, while Cambyses was absent, the death of the true Smerdis having been carefully concealed.
Usurpation of the Magians.
Usurpation of the Magians.
The news of the usurpation reached Cambyses while returning from an expedition to Syria. An accidental wound from the point of his sword proved mortal,B.C.522. But Cambyses, about to die, called his nobles around him, and revealed the murder of his brother, and exhorted them to prevent the kingdom falling into the hands of the Medes. He left no children.
Darius.
Darius.
The usurper proved a tyrant. A conspiracy of Persians followed, headed by the descendants of Cyrus; and Darius, the chief of these—the son of Hystaspes, became king of Persia, after Smerdis had reigned seven months. But this reign, brief as it was, had restored the old Magian priests to power, who had, by their magical arts,[pg 097]great popularity with the people, not only Medes, but Persians.
His conquests.
His conquests.
Darius restored the temples and the worship which the Magian priests had overthrown, and established the religion of Zoroaster. The early years of his reign were disturbed by rebellions in Babylonia and Media, but these were suppressed, and Darius prosecuted the conquests which Cyrus had begun. He invaded both India and Scythia, while his general, Megabazus, subdued Thrace and the Greek cities of the Hellespont.
His greatness.
His greatness.
The king of Macedonia acknowledged the supremacy of the great monarch of Asia, and gave the customary present of earth and water. Darius returned at length to Susa to enjoy the fruit of his victories, and the pleasures which his great empire afforded. For twenty years his glories were unparalleled in the East, and his life was tranquil.
The revolt of the Ionian cities.
The revolt of the Ionian cities.
But in the yearB.C.500, a great revolt of the Ionian cities took place. It was suppressed, at first, but the Atticans, at Marathon, defeated the Persian warriors,B.C.490, and the great victory changed the whole course of Asiatic conquest. Darius made vast preparations for a new invasion of Greece, but died before they were completed, after a reign of thirty-six years,B.C.485, leaving a name greater than that of any Oriental sovereign, except Cyrus.
Xerxes.
Xerxes.
Unfortunately for him and his dynasty, he challenged the spirit of western liberty, then at its height among the cities of Greece. His successor, Xerxes, inherited his power, but not his genius, and rashly provoked Europe by new invasions, while he lived ingloriously in his seraglio. He was murdered in his palace, the fate of the great tyrants of eastern monarchies, for in no other way than by the assassin's dagger could a change of administration take place—a poor remedy, perhaps, but not worse than the disease itself. This tyrant was the Ahasuerus of the Scriptures.
Fate of the Persian empire.
Fate of the Persian empire.
We need not follow the fortunes of the imbecile princes who succeeded Xerxes, for the Persian monarchy was now degenerate and weakened, and easily fell under the dominion of Alexander, who finally overthrew the power of Persia,B.C.330.
Its characteristics.
Its characteristics.
And this was well. The Persian monarchy was an absolute despotism, like that of Turkey, and the monarch not only controlled the actions of his subjects, but was the owner even of their soil. He delegated his power to satraps, who ruled during his pleasure, but whose rule was disgraced by every form of extortion—sometimes punished, however, when it became outrageous and notorious. The satraps, like pashas, were virtually independent princes, and exercised all the rights of sovereigns so long as they secured the confidence of the supreme monarch, and regularly remitted to him the tribute which was imposed. The satrapies were generally given to members of the royal family, or to great nobles connected with it by marriage. The monarch governed by no council, and the laws centered in the principle that the will of the king was supreme. The only check which he feared was assassination, and he generally spent his life in the retirement of his seraglio, at Susa, Babylon, or Ecbatana.
The Persian empire was the last of the great monarchies of the Oriental world, and these flourished for a period of two thousand years. When nations became wicked or extended over a large territory, the patriarchal rule of the primitive ages no longer proved an efficient government. Men must be ruled, however, in some way, and the irresponsible despotism of the East, over all the different races, Semitic, Hamite, and Japhetic, was the government which Providence provided, in a state of general rudeness, or pastoral simplicity, or oligarchal usurpations. The last great monarchy was the best; it was that which was exercised by the descendants of Japhet, according to the prediction that he should dwell in the tents of Shem, and Canaan should be his servant.
Before we follow the progress of the descendants of Japhet in Greece, among whom a new civilization arose, designed to improve the condition of society by the free agency displayed in art, science, literature, and government—the rise, in short, of free institutions—we will glance at the nations in Asia Minor which were brought in contact with the powers we have so briefly considered.