FOOTNOTES:

St. Peter at Lisieux.Plate 75.Church of St. Peter at Lisieux.South Transept.

Plate 75.Church of St. Peter at Lisieux.South Transept.

“The same character of uniformity extends over the interior of the building. On each side of the nave is a side-aisle; and, beyond the aisles, chapels. The pillars of the nave are cylindrical, solid, and plain. Their bases end with foliage at each corner, and foliage is also sculptured upon the capitals. The arches which they support are acute.—The triforium is similar in plan to the part below; but the capitals of the columns are considerably more enriched, with an obvious imitation of the antique model, and every arch encircles two smaller ones. In the clerestory the windows are modern.—The transepts appear the oldest parts of the cathedral, as is not unfrequently the case; whether they were really built before the rest, or that, from being less used in the services of the church, they were less commonly the objects of subsequent alterations. They are large; and each of them has an aisle on the eastern side. The architecture of the choir resembles that of the nave, except that the five pillars, which form the apsis, are slender, and the intervening arches more narrow and more acute.—The Lady-Chapel, which is long and narrow, was built towards the middle of the fifteenth century, by Peter Cauchon, thirty-sixth bishop of Lisieux, who, for his steady attachment to the Anglo-Norman cause, was translated to this see, in 1429, when Beauvais, of which he had previously been bishop, fell into the hands of the French. He was selected, in 1431, for the invidious office of presiding at the trial of the Maid of Orleans. Repentance followed; and, as an atonement for his unrighteous conduct, according to Ducarel, he erected this chapel, and therein founded a high mass to the Holy Virgin, which was duly sung by the choristers; in order, as is expressed in his endowment-charter, to expiate the false judgment which he pronounced.[171]—The two windows by the side of the altar in this chapel have been painted of a crimson color, to add to the effect produced upon entering the church; and, seen as they are, through the long perspective of the nave and the distant arches of the choir, the glowing tint is by no means unpleasing.—The central tower is open within the church to a considerable height: it is supported by four arches of unusual boldness, above which runs a row of small arches, of the same character as the rest of the building; and still higher, on each side, are two lancet-windows.—The vaulting of the roof is very plain, with bosses slightly pendant and carved.

“At the extremity of the north transept is an ancient stone sarcophagus, so built into the wall, that it appears to have been incorporated with the edifice, at the period when it was raised. The character of the heads, the crowns, and the disposition of the foliage, may be consideredas indicating that it is a production, at least of the Carlovingian period, if it be not indeed of earlier date. I believe it is traditionally supposed to have been the tomb of a saint, perhaps St. Candidus; but I am not quite certain whether I am accurate in the recollection of the name.—Above are two armed statues, probably of the twelfth or thirteenth centuries. These have been engraved by Willemin, in his useful work,Les Monumens Français, under the title ofTwo Armed Warriors, in the Nave of the Cathedral, at Lisieux; and both are there figured as if in all respects perfect, and with a great many details which do not exist, and never could have existed; though at the same time the draftsman has omitted the animals at the feet of the statues, one of which is yet nearly entire.—This may be reckoned among the innumerable proofs of the total disregard of accuracy which pervades the work of French antiquaries. A French designer never scruples to sacrifice correctness to what he considers effect.—Willemin describes the monuments as being in the nave of the church. I suspect that he has availed himself of the unpublished collection of Gaignat, in this and many other instances. It is evident that, originally, the statues were recumbent; but I cannot ascertain when their position was changed.—No other tombs now exist in the cathedral: the brazen monument raised to Hannuier, an Englishman, the marble that commemorated the bishop, William d'Estouteville; founder of theCollège de Lisieuxat Paris, that of Peter Cauchon in the Lady-Chapel, and all the rest, were destroyed during the revolution.”

FOOTNOTES:[169]The following account of the bishopric of Lisieux, is extracted from theGallia Christiana, XI. p. 762, to enable the reader to form an opinion of its extent and importance.—“Ecclesia hæc cæteris Neustriæ episcopatibus facultatibus haud impar, patronum agnoscit S. Petrum Apostolorum principem. Episcopus, qui et episcopus est capituli, comes est et civitatis. Hunc comitatum septem componunt baroniæ, de Nonanto in Bajocassino, de Thibervilla, deGloset Courthona, de Gaceio, de Touqua, de Canapvilla et de Bonnavillala Louvet, omnes in diœcesi. Episcopus præterea conservator est privilegiorum academiæ Cadomensis. Dignitates omnes et præbendas ecclesiæ Lexoviensis confert, excepto decano qui eligitur a capitulo, nec a quoquam confirmatur. Præter decanum, capitulum octo constat dignitatibus, cantore, qui residere tenetur, thesaurario, capicerio, magistro scholarum et quatuor archidiaconis; 1. de Lievino cui subsunt quatuor decanatus rurales,Moyaux, Cormeilles, Bernai, et Orbec, in quibus 139 parochiæ, rectoriæ vero seu curæ 148; 2. de Algia, cui subsunt tres decanatus,Mesnil-Mauger, Beuvron et Beaumont, in quibus 128 parochiæ, rectoriæ vero 137; 3. de Ponte Audomaro, cui subsunt tres decanatus,Touques, Honfleur, et Pontaudemer, in quibus 89 parochiæ, rectoriæ 93; 4. denique de Gaceio, cui subsunt quatuor decanatus,Gacey, Livarot, Montreul, et Vimontier, in quibus 111 parochiæ, et 117 rectoriæ. Post dignitates sunt 31 præbendæ integræ cum duabus semipræbendis, e quibus undecim antiquæ fundationis, quas qui tenent barones vocantur. Sunt et aliæ sex præbendæVolantesdictæ, quæ quotidianis non gaudent distributionibus. Sunt adhuc in eadem ecclesia 4 vicarii, quorum tres revocabiles, et 30 capellani, quorum septem episcopus, et 23 instituit capitulum. Præter parochias supra memoratas, sunt et aliæ undecim in urbe et baleuca Lexoviensi, rectoriæ duodecim: quatuor in exemtione de Nonanto prope Bajocas, quarum sex rectores, et quinque in exemtione S. Candidi senioris in urbe et diœcesi Rotomagensi, quarum unam, scilicet S. Candidi senioris collegiatam simul et parochialem administrant quatuor canonici, qui alternis vicibus parochialia obeunt munia; decanatus enim annexus est episcopo Lexoviensi qui jurisdictionem exercet in quinque illas ecclesias. Tota denique diœcesis Lexoviensis 487 parochias continet, rectorias 520.”[170]Turner's Tour in Normandy, II. p. 139.[171]Anglo-Norman Antiquities, p. 47.

[169]The following account of the bishopric of Lisieux, is extracted from theGallia Christiana, XI. p. 762, to enable the reader to form an opinion of its extent and importance.—“Ecclesia hæc cæteris Neustriæ episcopatibus facultatibus haud impar, patronum agnoscit S. Petrum Apostolorum principem. Episcopus, qui et episcopus est capituli, comes est et civitatis. Hunc comitatum septem componunt baroniæ, de Nonanto in Bajocassino, de Thibervilla, deGloset Courthona, de Gaceio, de Touqua, de Canapvilla et de Bonnavillala Louvet, omnes in diœcesi. Episcopus præterea conservator est privilegiorum academiæ Cadomensis. Dignitates omnes et præbendas ecclesiæ Lexoviensis confert, excepto decano qui eligitur a capitulo, nec a quoquam confirmatur. Præter decanum, capitulum octo constat dignitatibus, cantore, qui residere tenetur, thesaurario, capicerio, magistro scholarum et quatuor archidiaconis; 1. de Lievino cui subsunt quatuor decanatus rurales,Moyaux, Cormeilles, Bernai, et Orbec, in quibus 139 parochiæ, rectoriæ vero seu curæ 148; 2. de Algia, cui subsunt tres decanatus,Mesnil-Mauger, Beuvron et Beaumont, in quibus 128 parochiæ, rectoriæ vero 137; 3. de Ponte Audomaro, cui subsunt tres decanatus,Touques, Honfleur, et Pontaudemer, in quibus 89 parochiæ, rectoriæ 93; 4. denique de Gaceio, cui subsunt quatuor decanatus,Gacey, Livarot, Montreul, et Vimontier, in quibus 111 parochiæ, et 117 rectoriæ. Post dignitates sunt 31 præbendæ integræ cum duabus semipræbendis, e quibus undecim antiquæ fundationis, quas qui tenent barones vocantur. Sunt et aliæ sex præbendæVolantesdictæ, quæ quotidianis non gaudent distributionibus. Sunt adhuc in eadem ecclesia 4 vicarii, quorum tres revocabiles, et 30 capellani, quorum septem episcopus, et 23 instituit capitulum. Præter parochias supra memoratas, sunt et aliæ undecim in urbe et baleuca Lexoviensi, rectoriæ duodecim: quatuor in exemtione de Nonanto prope Bajocas, quarum sex rectores, et quinque in exemtione S. Candidi senioris in urbe et diœcesi Rotomagensi, quarum unam, scilicet S. Candidi senioris collegiatam simul et parochialem administrant quatuor canonici, qui alternis vicibus parochialia obeunt munia; decanatus enim annexus est episcopo Lexoviensi qui jurisdictionem exercet in quinque illas ecclesias. Tota denique diœcesis Lexoviensis 487 parochias continet, rectorias 520.”

[170]Turner's Tour in Normandy, II. p. 139.

[171]Anglo-Norman Antiquities, p. 47.

St. Ouen, at Rouen.Plate 76.Abbey Church of St. Ouen, at Rouen.North East View.

Plate 76.Abbey Church of St. Ouen, at Rouen.North East View.

The beauty of the church of St. Ouen has been a frequent theme of admiration among the lovers of ancient ecclesiastical architecture. The excellencies of the building have been denied by none, while some have gone so far as to consider it as the very perfection of that style, which has generally, however improperly, obtained the name ofGothic. A recent English traveller, whose attention was expressly directed to the different departments of the arts, bears the following testimony in its favor: “Beyond all comparison, the finest specimen of Gothic architecture which we have met with in France, isSaint Ouen, the secondary church at Rouen. Contrasted with Salisbury cathedral, it is small; but it does not, I think, yield to that or any other structure I have ever seen, in elegance, lightness, or graceful uniformity.”[172]

Previously to the suppression of monasteries in France, the church of St. Ouen made part of the abbey of the same name, one of the most celebrated and most ancient in Normandy. It is now a parochial church, and is happily in nearly a perfect state, having suffered comparatively but little from the mad folly of the Calvinists of the sixteenth century, or the democrats of the eighteenth; though every studied insult was offered to it by the former, and in the fury of the revolution it was despoiled and desecrated—degraded at one time to a manufactory for the forging of arms, and at another to a magazine for forage.—Different accounts are given of the foundation of the convent: some writers contend for its having taken place as early as the last year of the fourth century, and having been the work of the piety of Saint Victrice, then bishop of Rouen; others, and these the greater number, are content with tracing it from the reign of Clothair. Those who adopt the latter opinion are again divided, as to whether that prince himself was the actual founder, or only ratified by his royal sanction what was really the establishment of Archbishop Flavius. In either case, however, they agree in dating the origin of the abbey from the year 535.

An historian, who lived as early as the middle of the tenth century, speaks of the original church of St. Ouen, as an edifice deserving of admiration:—“.....miro opere, quadris lapidibus, manu Gothicâ,.... olim nobilitèr constructa.”[173]—The abbey was at first placed under the invocation of the Holy Apostles generally: it was afterwards dedicated to St. Peter alone; but, from the year 692, it has owned no other patron than St. Ouen,[174]whose body was three years before interred in the church, which he had protected with his especial favor while living, and which derived still greater benefits from him after his death, owing to the concourse of pilgrims attracted by the miracles that were wrought at his tomb.

Upon the irruption of the Normans in the ninth century, this abbey shared the common fate of the Neustrian convents; and, like the rest, it rose from its ashes with greater magnificence, after the conversion of these barbarians to Christianity. Nicholas, the fourth abbot of the convent, son of Duke Richard II. and of Judith of Brittany, is said by Ordericus Vitalis to have commenced “a new church of wonderful size and elegance.” But though he presided over the fraternity nearly sixty years, he did not live to see the building finished: the bringing of the task to perfection was reserved for William Balot, the next but one to him in the succession; and even he died in the very year of the dedication, which did not take place till 1126.

This church, which it had cost eighty years to build, was suffered to exist but a short time after its completion: only ten years had elapsed from its dedication, when it fell a prey to a conflagration, which was at the same time destructive to the greater part of the city: another church, built shortly after, and chiefly by the munificence of Richard Cœur-de-Lion, shared the same fate in 1248. But even these repeated disasters in no wise abated the spirit of the monks: they had retired with the wreck of their property to one of their estates near Rouen, and there, by economy on their own part, and liberality on that of others, they soon found themselves in a state to undertake the erection of a fourth convent, of greater extent than any of the former, and to inclose it with high walls.

The honor of laying the first stone of the new church, the same that is now standing, is attributed to one of the most celebrated of the abbots, John Roussel, more commonly known by the name ofMarcdargent.[175]He had been elected to the prelacy in 1303; and, fifteen years afterwards, he commenced the structure. He presided over the monastery thirty-seven years, and was buried in the Lady-Chapel of the church, which he had completed as far westward as the transepts. The pomp with which his funeral was conducted, is recorded at length in theNeustria Pia; and the same work has also preserved the following inscription, engraved upon his coffin, which describes, with great precision, the progress made by him in the building:—

“HIC JACET FRATER JOANNES MARCDARGENTALIAS ROUSSEL, QUONDAM ABBAS ISTIUS MONASTERII,QUI CŒPIT ÆDIFICARE ISTAM ECCLESIAMDE NOVO; ET FECIT CHORUM ET CAPELLAS,ET PILLIARIA TURRIS, ET MAGNAM PARTEMTURRIS S. AUDOENI, MONASTERII DICTI.”

The remaining parts of the church were not finished till the beginning of the sixteenth century, when it was brought to its present state by the thirty-fourth abbot, Anthony Bohier, who, in the annals of the convent, bears the character of having been “a magnificent restorer and repairer of ancient monasteries.” Admirable as is the structure, the original design of the architect was never completed. The western front remains imperfect; and this is the more to be regretted, as that part is naturally the first that meets the eye of the stranger, who thus receives an unfavorable impression, which it is afterwards difficult wholly to banish. The intention was, that the portal should have been flanked by magnificent towers, ending in a combination of open arches and tracery, corresponding with the outline and fashion of the central tower. An engraving, though a wretched one, of this intended front, is given in Pommeraye's History of the Abbey, from a sketch preserved among the records of the convent.

The view of this church, etched by Mr. Cotman, is copied from a drawing made by Miss Elizabeth Turner. It represents the building, as seen from a seat in the gardens formerly belonging to the monastery, but now open to the public; and it is well calculated to convey a general idea of the character of the exterior of the building, including the central tower, which is wholly composed of open arches and tracery, and terminates, like the south tower of the cathedral, with an octangular crown of fleurs-de-lys. The plate also exhibits a portion of a circular chapel, now commonly known by the name ofla Chambre des Clercs, the only remaining part of the church built by William Balot, in the beginning of the twelfth century. This chapel, the south porch, the central tower, and a specimen of ancient sculpture in the church, have been engraved by Mr. Turner, in hisTour in Normandy. The two first, of the same subjects, together with the western front, a general view of the church from the south, the curious bas-relief over the southern entrance, and a representation of the interior, have since been lithographized in M. Jolimont'sMonumens de la Normandie. Considerable pains have been devoted in both these works, to the description and the history of the building; and to them the reader must be referred, who is unwilling to engage with the ponderous folio of Pommeraye.

FOOTNOTES:[172]Milton's Letters on the Fine Arts, written from Paris in the year 1815.p. 183.[173]Jolimont, from whom this quotation is borrowed, states, that it is to be found in the chronicle of an author of the name of Fridegode; and he proceeds with the following observations:—“The expression appears remarkable, as warranting the inference, that the style of architecture, which Fridegode callsGothic, was in use in France as early as the commencement of the sixth century, the time assigned by him for the building of the first church of St. Ouen. But it is equally to be inferred, from the manner in which he notices it, that this style was not then common; and his subjoining, that it was made of square stones, (in opposition, most probably, to rubble) serves to point out that such an edifice was an extraordinary building for Rouen at that period. This idea receives confirmation, from the reflection, that the materials for forming the city were originally supplied out of the forests that inclosed it; so that, not only the houses of individuals, but the public edifices, were merely of wood. St. Gregory of Tours, speaking, in his fifth book, of a church at Rouen, dedicated to St. Martin, uses the following expression:—‘Quæ super muros civitatis ligneis tabulis fabricata est.’—Indeed, the few stone-buildings then at Rouen, were almost exclusively devoted to the purposes of fortification, and were of flint or sand-stone, rather than of free-stone. Every thing too tends to prove that architecture was then in its infancy in the capital of Neustria; or, if it ever had been more advanced there, which could have been only under the Roman sway, that it had retrograded into a barbarous state.—Moreover, theGothic style, mentioned by Fridegode, was no other than a degeneration of the Roman, or, more properly, of the Lombardic architecture, distinguished by the circular arch, by insulated columns, by a paucity of ornaments, and by a general massiveness. It is by no means to be confounded with the style which has since passed under the same name, a style introduced about the beginning of the twelfth century, immediately after the crusades, with its ogee forms, slender clustered columns, and every portion of the building characterized by extreme lightness, yet still loaded with a profusion of crowded ornaments. If, however, this Lombardic style was practised as early as the fifth or sixth century, in a town so backward in the science of architecture as Rouen, what date is to be assigned for its introduction into other parts of France, where the knowledge of the fine arts disappeared for a much shorter period?—It must be left to the decision of antiquaries, whom this passage in Fridegode seems to have escaped, to determine how far the foregoing observations are just, and may serve to throw light upon the history of the style of architecture calledGothic, the origin of which in France has always been attended with great obscurity.”[174]St. Ouen was borna.d.600, at the village of Sanci, near Soissons. He was of a noble family, and was educated in the abbey of St. Médar, at Soissons, whence he was removed, at an early age, to the court of Clothair II. At the court, he contracted an intimate friendship with St. Eloi; and, under Dagobert, became the favorite of the monarch, as well as his chancellor and minister of state. During the whole of his life, his strong turn to religion rendered him a warm patron of monastic establishments; and, among others, he founded the celebrated abbey of Rebais en Brie. He was still young when he renounced the world, embraced the ecclesiastical state, and devoted himself to the preaching of the gospel; shortly after which, at the request of the inhabitants of Rouen, he was appointed to succeed St. Romain, as their pastor. His consecration took place in 646, and was performed in the church of the monastery of St. Peter, since-called St. Ouen. It was also at his own particular desire, that he was there interred. His name occurs among those of the prelates who were present at the council of Châlons, in 650; he was likewise entrusted by the king with various important negociations; and, after an earthly career, passed, according to his historians, in the practice of every civil and apostolic virtue, he died at Clichy, near Paris, in the year 689.[175]The following extract from theNeustria Pia, p. 35, bears witness at once to the merits of the abbot, and the light in which the building was regarded throughout France.—“Hic Abbatiam reperit bonis omnibus sufficienter munitam, pecunia et commeatu haud indigentem: quam et ipse sapienter ac religiosè gubernavit, locupletavit, et vehementer adauxit; tum possessionibus et redditibus, tum ædificiis ac reparationibus: Basilicam iliam admirabili structura compositam, totiusque Galliæ speciosissimam, construere cœpit, anno 1318, die festo S.Urbani; quam continuavit ad ann. usque 1339, in festo Apostolorum SS.PetrietPauli: quo in opere expendit 63036 libras argenti, et quinque solidos Turonensis: (quæ nunc haud posset compleri ædificio pro 663036 libris, etiam aureis) quorum omnium tesserem vetera hujusce domus inclytæ monimenta nunc usque accuratè continent. De hujusmodi celeberrima æde, sic quidam neotericus verè locutus est.Nunc est S.Audoeni:cujus mirabilis structura, hodieque dubium relinquit, si alia per Galliam splendidior et elegantior: Monasterium est tota quidem Europa, celeberrimum, sed Patroni sui sanctitate magis æstimandum.cui alii adstipulantur. Et hoc, consilio et auxilio D. Caroli, ComitisValesii: cui operi Carolus Valesius VI. Rex ann. 1380, dono dedit tria millia librarum ad instantiam Burgundiæ Ducis, sui patruelis.”

[172]Milton's Letters on the Fine Arts, written from Paris in the year 1815.p. 183.

[173]Jolimont, from whom this quotation is borrowed, states, that it is to be found in the chronicle of an author of the name of Fridegode; and he proceeds with the following observations:—“The expression appears remarkable, as warranting the inference, that the style of architecture, which Fridegode callsGothic, was in use in France as early as the commencement of the sixth century, the time assigned by him for the building of the first church of St. Ouen. But it is equally to be inferred, from the manner in which he notices it, that this style was not then common; and his subjoining, that it was made of square stones, (in opposition, most probably, to rubble) serves to point out that such an edifice was an extraordinary building for Rouen at that period. This idea receives confirmation, from the reflection, that the materials for forming the city were originally supplied out of the forests that inclosed it; so that, not only the houses of individuals, but the public edifices, were merely of wood. St. Gregory of Tours, speaking, in his fifth book, of a church at Rouen, dedicated to St. Martin, uses the following expression:—‘Quæ super muros civitatis ligneis tabulis fabricata est.’—Indeed, the few stone-buildings then at Rouen, were almost exclusively devoted to the purposes of fortification, and were of flint or sand-stone, rather than of free-stone. Every thing too tends to prove that architecture was then in its infancy in the capital of Neustria; or, if it ever had been more advanced there, which could have been only under the Roman sway, that it had retrograded into a barbarous state.—Moreover, theGothic style, mentioned by Fridegode, was no other than a degeneration of the Roman, or, more properly, of the Lombardic architecture, distinguished by the circular arch, by insulated columns, by a paucity of ornaments, and by a general massiveness. It is by no means to be confounded with the style which has since passed under the same name, a style introduced about the beginning of the twelfth century, immediately after the crusades, with its ogee forms, slender clustered columns, and every portion of the building characterized by extreme lightness, yet still loaded with a profusion of crowded ornaments. If, however, this Lombardic style was practised as early as the fifth or sixth century, in a town so backward in the science of architecture as Rouen, what date is to be assigned for its introduction into other parts of France, where the knowledge of the fine arts disappeared for a much shorter period?—It must be left to the decision of antiquaries, whom this passage in Fridegode seems to have escaped, to determine how far the foregoing observations are just, and may serve to throw light upon the history of the style of architecture calledGothic, the origin of which in France has always been attended with great obscurity.”

[174]St. Ouen was borna.d.600, at the village of Sanci, near Soissons. He was of a noble family, and was educated in the abbey of St. Médar, at Soissons, whence he was removed, at an early age, to the court of Clothair II. At the court, he contracted an intimate friendship with St. Eloi; and, under Dagobert, became the favorite of the monarch, as well as his chancellor and minister of state. During the whole of his life, his strong turn to religion rendered him a warm patron of monastic establishments; and, among others, he founded the celebrated abbey of Rebais en Brie. He was still young when he renounced the world, embraced the ecclesiastical state, and devoted himself to the preaching of the gospel; shortly after which, at the request of the inhabitants of Rouen, he was appointed to succeed St. Romain, as their pastor. His consecration took place in 646, and was performed in the church of the monastery of St. Peter, since-called St. Ouen. It was also at his own particular desire, that he was there interred. His name occurs among those of the prelates who were present at the council of Châlons, in 650; he was likewise entrusted by the king with various important negociations; and, after an earthly career, passed, according to his historians, in the practice of every civil and apostolic virtue, he died at Clichy, near Paris, in the year 689.

[175]The following extract from theNeustria Pia, p. 35, bears witness at once to the merits of the abbot, and the light in which the building was regarded throughout France.—“Hic Abbatiam reperit bonis omnibus sufficienter munitam, pecunia et commeatu haud indigentem: quam et ipse sapienter ac religiosè gubernavit, locupletavit, et vehementer adauxit; tum possessionibus et redditibus, tum ædificiis ac reparationibus: Basilicam iliam admirabili structura compositam, totiusque Galliæ speciosissimam, construere cœpit, anno 1318, die festo S.Urbani; quam continuavit ad ann. usque 1339, in festo Apostolorum SS.PetrietPauli: quo in opere expendit 63036 libras argenti, et quinque solidos Turonensis: (quæ nunc haud posset compleri ædificio pro 663036 libris, etiam aureis) quorum omnium tesserem vetera hujusce domus inclytæ monimenta nunc usque accuratè continent. De hujusmodi celeberrima æde, sic quidam neotericus verè locutus est.Nunc est S.Audoeni:cujus mirabilis structura, hodieque dubium relinquit, si alia per Galliam splendidior et elegantior: Monasterium est tota quidem Europa, celeberrimum, sed Patroni sui sanctitate magis æstimandum.cui alii adstipulantur. Et hoc, consilio et auxilio D. Caroli, ComitisValesii: cui operi Carolus Valesius VI. Rex ann. 1380, dono dedit tria millia librarum ad instantiam Burgundiæ Ducis, sui patruelis.”

Fountain of the Stone Cross at Rouen.Plate 77.Fountain of the Stone Cross at Rouen.

Plate 77.Fountain of the Stone Cross at Rouen.

Rouen has long boasted a pre-eminence over the greater part of the cities of France, with respect to its public fountains. The chalk hills, with which it is surrounded, furnish an abundant supply of excellent springs; and the waters of these, led into different parts of the town, contribute in no less a degree to the embellishment of the city, than to the comfort of the inhabitants. The form of some, and the ornaments of others, are well deserving of attention, notwithstanding the injuries that have inevitably occurred from time, or the more cruel ones that have been caused by wanton mutilation. It is upon historical record, that there were several fountains at Rouen, as early as the twelfth century, but their number, which now exceeds thirty, received its principal increase towards the beginning of the sixteenth century; and it was then also that the idea seems first to have been conceived of making, what was originally designed only for convenience, subservient to beauty. For this new supply of ornamental fountains, Rouen is indebted to its great benefactor, the Cardinal Georges d'Amboise, who, uniting the Norman archiepiscopal mitre to the office of prime minister, under Louis XII. was no less able than he was willing, to render the most essential services to the seat of his spiritual jurisdiction. It was under the auspices of this archbishop, that the fountain here figured, one of the earliest of that period, was erected. He caused it to be built in the year 1500. The spot which it occupies, is the cross-way formed by the union of the streets, called St. Vivien, St. Hilaire, and Coqueraumont, a spot which, previously to the reign of St. Louis, was not included within the walls of the town, and which, even at the distance of one hundred years after that time, had not begun to be inhabited.

So ancient is the practice of placing stone crosses at the junction of roads in the vicinity of cities, that it would be difficult to assign any probable time for the erection of that which was replaced by the fountain that still bears its name. The waters of this fountain have their origin in a spring, which flows at the foot of a hill near the village of St. Léger, at some distance from Rouen. The execution of the structure unites a happy mixture of boldness in outline, and delicacy in details: its pyramidal form is graceful. It consists of three stories, gradually diminishing in height and diameter as they rise, and terminating in a cross, whose clumsy shape only renders the destruction of that which it replaces the more to be regretted. The form is octagon throughout; and upon every compartment in each of the stories, is carved, at a short distance from its base, a narrow cinquefoil-headed arch, surmounted by a triangular crocketed canopy. But the crockets and finials have been in most instances destroyed. The water issues from four pipes in the basement. Each of the arches of the lower tier serves as a tabernacle for a wooden statue of a Madonna, or saint, of wretched execution, a poor substitute for those that occupied the same niches previously to the troubles of 1792, at which time the religious character of the fountain marked it out as an object of popular vengeance. It was suffered to continue in its mutilated and degraded state, from that period till the year 1816, when the inhabitants of this part of the town undertook to restore it at their own expense. Their labors have hitherto proceeded no farther than filling the niches afresh with images, and doing such repairs as were absolutely necessary to keep the whole structure from falling into ruin. Even by this, however, they have secured themselves the good will of the archbishop, who consecrated the fountain with great pomp anew, on the 24th of August, 1816.

The resemblance between theFountain of the Stone Cross, at Rouen, and the monumental crosses erected in England by King Edward I. to perpetuate the memory of his consort, Eleanor of Castillo, will not fail to strike the British antiquary. It is more than probable, that the idea of the former was borrowed from the latter, to which, however, it is very inferior in point of richness of ornaments, or beauty of execution.

FOOTNOTES:[176]It is right to observe, that the accounts here given of this and the following article, are little more than a translation, in the second instance materially abridged, of what is published upon the same subjects, inJolimont, Monumens de la Normandie.

[176]It is right to observe, that the accounts here given of this and the following article, are little more than a translation, in the second instance materially abridged, of what is published upon the same subjects, inJolimont, Monumens de la Normandie.

Palace of Justice, at Rouen.Plate 78.Palace of Justice, at Rouen.

Plate 78.Palace of Justice, at Rouen.

The building here figured was, from its foundation, devoted to the purpose of the administration of justice; and, notwithstanding the many mutilations to which it has at different times been exposed, it still remains an interesting, and, in the city of Rouen, almost a unique specimen of the sumptuous architectural taste of the age in which it was erected.

Down to as late a period as the year 1499, there existed in Normandy no stationary court of judicature; but the execution of the laws was confided to an ambulatory tribunal, established, according to the chroniclers, by Rollo himself, and known by the name of theExchequer. The sittings of this Norman exchequer were commonly held twice a year, in spring and autumn, after the manner of the ancient parliaments of the French kings; the places of session depending upon the pleasure of the sovereign, or being determined in general, like the EnglishAula Regia, by his presence. The inconveniences attendant upon such a mode of administering justice, became of course the more heavily felt, in proportion as the country increased in population and civilization. Accordingly, the states-general of the province, assembled in the last year of the fifteenth century, under the presidency of the Cardinal d'Amboise, petitioned Louis XII. who was then upon the throne, to appoint in the metropolis of the duchy a permanent judicature, in the same manner as had been previously done in others of the principal cities of the realm. The king was graciously pleased to accede to their request; and, by the words of the royal edict, not only was the exchequer rendered permanent in the good city of Rouen, but permission was also granted to the members to hold their sittings in the great hall of the castle, till such time as a suitable place should be prepared for their reception.

It was on this occasion that thePalace of Justicewas built; a piece of ground was selected for the purpose, that had been known by the name of the Jews' Close, from the time when Philip-Augustus expelled the children of Israel from France; and the foundations of the new structure were laid within a few months after the obtaining of the royal sanction. The progress, however, of the work, was not commensurate, in point of rapidity, with the haste with which it was undertaken; even in 1506 the labors were not brought to a conclusion, though, in that year, the exchequer was installed by the king in person, with great pomp, in the new palace. The sitting will long be memorable in the Norman annals, not only as being the first, but as having been selected by the sovereign, as an opportunity for bestowing various important favors upon the city and duchy.

The palace, in its present state, is composed of three distinct buildings, erected at different times, and forming collectively three sides of a parallelogram, whose fourth side is merely a wall. The court thus enclosed is spacious. One of these buildings, the front in the plate, goes by the name of theSalle des Procureurs. Its erection was six years anterior to that of the right-hand building, more properly called thePalace of Justice; and the object in raising it was, according to the edict of the bailiff upon the occasion, to serve as an exchange to the merchants, and put a stop to the impious practice of assembling, even upon feast-days, in the cathedral, for purposes of business. At a subsequent time, this hall was added to the Palace of Justice, and there was then built to it a chapel, now destroyed, in which mass was regularly celebrated twice a year,—upon the anniversary of the feast of St. Martin, the day of the meeting of parliament, and upon Ascension-Day. The service on the first of these days, went by the name ofla messe rouge, because the members always attended in their scarlet robes: on the second, and more important occasion, it was calledla messe de la fierte, being performed in commemoration of the deliverance of the prisoner, by virtue of the privilege of St. Romain.[177]—The exterior of theSalle des Procureursis comparatively simple: the most highly decorated part of it is the gable,which is flanked by two octangular turrets, ornamented with crocketed pinnacles and flying buttresses. Within, it consists of a noble hall, one hundred and sixty French feet in length, and fifty in width, with a coved roof of timber, plain and bold, and destitute either of the open tie-beams and arches, or the knot-work and cross-timber that usually adorn the old English roofs. Below the hall is a prison.

The southern building, erected exclusively for the sittings of the exchequer, is far more sumptuous in its decorations, both without and within. The lucarne windows may even vie with those in the house in the Place de la Pucelle.[178]Those below them find almost exact counterparts in thechâteauat Fontaine-le-Henri, also figured in this work.[179]To use the language of the French critics, this front, which is more than two hundred feet in width, “est decorée de tout ce que l'architecture de ce temps-là présente de plus délicat et de plus riche.” The oriel or tower of enriched workmanship, which, by projecting into the court, breaks the uniformity of the elevation, is perhaps the part that more than any other merits such encomium. But it is only half the front that has been allowed to continue in its original state: the other half has been degraded by alterations, or stripped of its ornaments.—The room in which the parliament formerly met, and which is now employed for the trial of criminal causes, still remains comparatively uninjured. Its ceiling of oak, nearly as black as ebony, divided into numerous compartments, and covered with a profusion of carving and of gilt ornaments, not only affords a gorgeous example of the taste of the time, but immediately strikes the stranger as well suited to the dignity of the purpose to which the apartment was appropriated. But the open-work bosses of this ceiling are gone, as are the doors enriched with sculpture, and the ancient chimney, and the escutcheons charged with sacred devices, and the great painting, by which, before the revolution, witnesses were made to swear.[180]

The building that fronts theSalle des Procureurs, and forms the third side of the court, was not erected till after the year 1700. Its front is an imitation of the Ionic order, a style which harmonizes so ill with the rest of the quadrangle, as to produce an unfavorable effect An accident which happened to the wood-work of the upper part of this front, on the 1st of April, 1812, unfortunately involved the destruction of a painting held in the highest estimation; the representation of Jupiter hurling his thunderbolts at Vice, executed by Jouvenet, upon the ceiling of an apartment calledla seconde Chambre des Enquêtes. Jouvenet, who commonly passes under the name of the Michelagnolo of France, was born at Rouen, in 1664; and, in conjunction with Fontenelle and the great Corneille, forms the triumvirate, of which the city has most reason to feel proud. The painting in the Palace of Justice was regarded as one of the happiest efforts of his pencil, and was not the less remarkable for having been executed with his left hand, after a paralytic stroke had deprived him of the use of the other.

FOOTNOTES:[177]Seep. 51.[178]Seeplate 64.[179]Plate 63.[180]Upon this subject Mr. Turner is in error: it appears, from hisTour in Normandy, I. p. 193, that he was informed that the painting, now actually over the judges' bench, is the same by which it was originally customary to take the oath; but M. Jolimont, who is, unquestionably, better authority, states the contrary in the following note:—“Le tableau, sur lequel on faisait jurer les témoins, et qui avait près de douze pieds d'élévation, consistait en trois portions ou bandes horizontales réunies dans un grand cadre sculpté à la manière du temps. La première, et la plus élevée, présentait quatre écussons aux armes de France, parsemés de fleurs de lis d'or; celle du milieu offrait, sous cinq arcades en ogives avec fleurons, un Christ entre la Vierge et saint Jean, et les quatre Evangelistes; au-dessous, un Moyse, et les tables de la loi: il existait encore au moment de la révolution; on l'a remplacé, au mois de janvier 1816, par un autre, d'environ quatre pieds de hauteur, donné (dit l'inscription moderne mise au bas) par Louis XII à l'Echiquier, lorsqu'il l'établit au palais. Ce second tableau, recueilli pendant la révolution par les soins de M. Gouel, graveur, et dont il a bien voulu faire hommage à la Cour royale (voir, à ce sujet, le Journal de Rouen, du 30 janvier 1816), est composé de deux parties: l'une renferme un Christ entre saint Jean et la Vierge; l'autre, en forme de couronnement, présente deux figures à mi-corps, avec des légendes; mais ces deux parties hétérogènes ne sont que deux fragmens ajustés ensemble. Le premier, qui représente le Christ, est évidemment la portion qui remplissait une des cinq arcades du grand tableau dont nous venons de parler, et l'autre est une partie seulement du tableau donné par Louis XII, et qui orna, pendant plus de deux siècles, le manteau de la belle cheminée de la chambre du Conseil que nous citons ci-après. Les deux figures, aujourd'hui mutilées, étaient en pied, et représentaient le Roi Louis XII et le Cardinal d'Amboise, avec ces mots écrits sur des bandelettes, que les deux personnages semblent s'adresser:Pontifices, agite: Magistrats, agissez;—et vos Reges, dicite justa: et vous Rois, soyez justes. Ces fragmens de deux tableaux différens, réunis, avec assez d'art, et qui paraissent être seuls échappés à la destruction, sont encore fort curieux, et l'on doit savoir gré à M. Gouel de leur conservation, et de la générosité avec laquelle il les a rendus à leur destination primitive.”

[177]Seep. 51.

[178]Seeplate 64.

[179]Plate 63.

[180]Upon this subject Mr. Turner is in error: it appears, from hisTour in Normandy, I. p. 193, that he was informed that the painting, now actually over the judges' bench, is the same by which it was originally customary to take the oath; but M. Jolimont, who is, unquestionably, better authority, states the contrary in the following note:—“Le tableau, sur lequel on faisait jurer les témoins, et qui avait près de douze pieds d'élévation, consistait en trois portions ou bandes horizontales réunies dans un grand cadre sculpté à la manière du temps. La première, et la plus élevée, présentait quatre écussons aux armes de France, parsemés de fleurs de lis d'or; celle du milieu offrait, sous cinq arcades en ogives avec fleurons, un Christ entre la Vierge et saint Jean, et les quatre Evangelistes; au-dessous, un Moyse, et les tables de la loi: il existait encore au moment de la révolution; on l'a remplacé, au mois de janvier 1816, par un autre, d'environ quatre pieds de hauteur, donné (dit l'inscription moderne mise au bas) par Louis XII à l'Echiquier, lorsqu'il l'établit au palais. Ce second tableau, recueilli pendant la révolution par les soins de M. Gouel, graveur, et dont il a bien voulu faire hommage à la Cour royale (voir, à ce sujet, le Journal de Rouen, du 30 janvier 1816), est composé de deux parties: l'une renferme un Christ entre saint Jean et la Vierge; l'autre, en forme de couronnement, présente deux figures à mi-corps, avec des légendes; mais ces deux parties hétérogènes ne sont que deux fragmens ajustés ensemble. Le premier, qui représente le Christ, est évidemment la portion qui remplissait une des cinq arcades du grand tableau dont nous venons de parler, et l'autre est une partie seulement du tableau donné par Louis XII, et qui orna, pendant plus de deux siècles, le manteau de la belle cheminée de la chambre du Conseil que nous citons ci-après. Les deux figures, aujourd'hui mutilées, étaient en pied, et représentaient le Roi Louis XII et le Cardinal d'Amboise, avec ces mots écrits sur des bandelettes, que les deux personnages semblent s'adresser:Pontifices, agite: Magistrats, agissez;—et vos Reges, dicite justa: et vous Rois, soyez justes. Ces fragmens de deux tableaux différens, réunis, avec assez d'art, et qui paraissent être seuls échappés à la destruction, sont encore fort curieux, et l'on doit savoir gré à M. Gouel de leur conservation, et de la générosité avec laquelle il les a rendus à leur destination primitive.”

Church of Louviers.Plate 79.Church of Louviers.South Porch.

Plate 79.Church of Louviers.South Porch.

Louviers is one of the most considerable of the numerous manufacturing towns which surround Rouen in every direction, depending altogether for their prosperity upon the state of commerce in the provincial capital. Its population consists of about seven thousand inhabitants. Its position is beautiful, in a small island formed by the Eure, which divides, in the immediate vicinity of the town, into two streams, flowing through a valley of the most luxuriant fertility, enclosed by hills covered for the greater part with extensive forests.

The name of Louviers, in LatinLocoveris, occurs upon more than one occasion, in the early Norman chronicles; and the town, though never fortified, has obtained a considerable degree of historical celebrity. When Richard Cœur-de-Lion, escaped from his captivity in the east, hastened to punish the perfidy with which he had been on all sides assailed during his absence, and Normandy became the theatre of a most bloody warfare, Louviers had the honor of being selected as the place in which these differences were composed. The treaty signed upon this occasion, in 1195, prescribed new bounds to the duchy; and the old historians, who always delight in consecrating the recital of any memorable event by a mixture of the marvellous, tell how, at the moment when the kings were engaged in the conference which led to this treaty, a serpent of enormous size darted from the foot of the tree beneath which they were standing, and approached them with marks of great fury, hissing violently at both, as if in the act to attack them. The monarchs, who were alone, instantly laid their hands upon their swords; and the armies, who stood at a short distance on either side arranged in battle array, alarmed at such hostile demonstrations, had well nigh joined in a fresh combat.—Only the following year, Louviers was one of the towns ceded by Richard to Walter, archbishop of Rouen, by way of compensation for the infringement of the rights of the see, of which he had been guilty in the erection of Château Gaillard. The possession of Louviers was peculiarly acceptable to the prelate, as being in the immediate vicinity of the village of Pinterville, where the archbishops of Rouen then had their country seat: they continued to occupy the same till the reign of St. Louis, when that monarch conferred upon them the castle of Gaillon, which they held till the revolution.

Louviers was taken in 1345, by the English army under King Edward III. then on his march for Paris, after the battle of Caen; and Froissart, in relating the circumstance, takes occasion to mention the importance of the place, stating that the town was then a great one, and “the chief town of all Normandy for drapery and riches, and full of merchandize. But, not being closed, the hostile army soon entered it.” He goes on to add, not much to the credit of the invading host, that “they overran, and spoiled and robbed without mercy; and that they won there great riches.”—In 1360, Louviers was once more chosen as the spot where peace was signed: the treaty that had been concluded at Bretigny, was confirmed at Paris by the Regent, and was finally ratified by the Black Prince in this town.—During the subsequent wars, under Henry V. and VI. Louviers is repeatedly mentioned; but principally for opposing a resistance of twenty-six days to the English in 1418.—In the time of the league, it distinguished itself most unfortunately by its devoted attachment to the Catholic cause; in consequence of which, it was pillaged by the royalists shortly after the battle of Ivry.[181]

The church of Louviers is an imposing structure: though materially injured, and reduced to no more than a nave with its four aisles, it is still a spacious and handsome building. The great western door is closed, and the front defaced: the eastern end is likewise altogether modern. The central tower is handsome, though square and short. Two windows, very similar to those of the tower of St. Romain, in Rouen cathedral, light it on either side; and saints, placed under canopies, ornament the angles behind the buttresses. A second tower, to the west, is surmounted with a truncated cone. The south porch,[182]here figured, is the great feature of the exterior; and, for beauty and elegance in the formation or disposition of its parts, it may safely be put in competition with any similar portion of an ecclesiastical building, either in Normandy or in England. Yet, even here, the saints have been torn from their pedestals by the wanton violence of Calvinists or of democrats.

Internally, the church is a fine specimen of the pointed architecture of the thirteenth century;[183]but, to use the words of Mr. Turner, from whose Tour[184]a great part of the preceding description has been borrowed, “the whole is so concealed and degraded by ornaments in the worst of taste, and by painted saints in the most tawdry dresses, that the effect is disgusting.” In the windows of the church there still remains a considerable quantity of painted glass; and a bas-relief on the right of the choir is well deserving of attention. It is placed under a niche, which in all probability was originally filled with a statue of St. Hubert; as the sculpture pourtrays a well-known legend, recorded in his history—the miraculous stag with a cross between his antlers, seen by the hunter-knight.—The foliage at the base of the niche is executed with particular elegance and skill.

In the town of Louviers is an old house, said to have belonged to the Knights Templars. Its gable, pierced with numerous windows, generally in the form of flatly pointed arches, each of them containing a couple of arches with trefoil-heads, has given currency to the tale of its original destination. It was figured some time since by M. Langlois, in a work commenced to illustrate the Antiquities of Normandy, but of which the first number only appeared; and it has recently been lithographized by M. Nodier. But, from the style of its architecture, it does not appear to have been erected anterior to the fourteenth century, however confidently it is referred by M. Langlois to the twelfth or thirteenth.

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