FOOTNOTES:

Castle at Dieppe.Plate 34.Castle at Dieppe.

Plate 34.Castle at Dieppe.

The anonymous author of theHistory of Dieppe,[67]published towards the close of the last century, traces the origin of the town as high as the year 809, when Charlemagne visited this part of the coast of his empire, and, observing how much it was exposed to hostile attacks, ordered the construction of a fort upon the beach. The fort was honored with the name of the emperor's daughter, Bertha; and as the protection thus afforded, joined to the advantageous nature of the position, caused the fortress, within a short time, to be surrounded by the cottages of the neighboring fishermen, an establishment insensibly grew up, which acquired the appellation of Bertheville.

But the irruptions of the Normans, towards the close of the same, or the commencement of the succeeding, century, gave a new color to affairs in Neustria: places changed their names with their masters; and, no respect being paid to the emperor or his descendants, Bertheville ceased to be known under any other denomination than that ofDyppe, a Norman word, expressive of the depth of water in its harbor. Under Rollo, we are told that Dieppe became the principal port in the duchy. That politic sovereign was too well versed in nautical affairs, not to be aware of the importance of such a station; and he had the interest of his newly-acquired territory too much at heart, not to labor at the improving of it. It was at Dieppe that he embarked the troops, which he dispatched, in 913, for the assistance of his countrymen, the Danes, in their attempts to conquer England; and the town flourished under his sway, and then laid the foundation for that maritime greatness to which it has subsequently risen.

From this time forward, Dieppe is frequently mentioned in history: William the Conqueror honored it with his presence in 1047, and received in person the homage of its inhabitants, on his return from Arques, when the surrender of that important fortress by his uncle, Telo, put an endto the troubles occasioned by the illegitimacy of his birth. The same monarch, during the preparations for his descent upon Britain, made a particular call on the people of Dieppe, to arm their vessels for the transport of his troops. They obeyed the summons; and they boast that their ships were the first that arrived at the place of rendezvous. No port in Normandy derived equal advantage from the conquest: the intercourse between the sister countries was naturally conducted through this channel; and such continued the case till 1194, when Richard Cœur-de-Lion, defeated under the walls of Arques, was compelled to leave this part of the province a prey to the victorious arms of Philip-Augustus. Upon this occasion, the French monarch appears to have singled out Dieppe as an object of particular vengeance, and he conducted himself towards it with a cruelty for which it would be difficult to assign an adequate reason. Not content with burning the town and its shipping, he transported the inhabitants into the ulterior parts of France, that they might never re-assemble and raise it from its ashes. Brito, at the same time that he glosses over the more flagrant part of the transaction, tells enough to leave no doubt of its truth; and his passage upon the subject deserves attention, particularly as being decisive with regard to the state of Dieppe at that period:

“Haud procul hinc portus famâ celeberrimus atqueVilla potens opibus florebat nomineDeppen.Hanc primùm Franci sub eodem tempore gazisOmnibus expoliant, spoliatam denique totamIn cinerem redigunt; et sic ditatus abivitCœtus ovans, quòd tot villâ non esse vel urbeDivitias aut tam pretiosas diceret unquam.”—

In the course of the succeeding year, the treaty of Gaillon restored Dieppe and Arques, with their dependencies, to Richard, who almost immediately afterwards surrendered the former town to Walter, Archbishop of Rouen, as one of the articles of compensation for the injury done to that prelate, by the erection of Château Gaillard upon his territory. Dieppe appears to have recovered itself with surprising rapidity: a new church, under the invocation of St. James, was erected in 1250, that of St. Remi being no longer sufficient for the accommodation of its inhabitants; and these, however cruelly they had been injured by Philip-Augustus, were among the foremost in their demonstrations of loyalty to him as their sovereign, when the cold-blooded tyranny of John had bereft him of the Norman diadem. In one of the first years of the succeeding century, John Baliol, more properly called De Bailleul, a fugitive from Scotland, sought refuge in Dieppe, and finally retired to his paternal domain in the valley of the Yaulne, five leagues distant from the port. The remainder of his days were spent here in the village that bears his name; and the parochial church, which still contains his ashes, was, till lately, ornamented with his tomb, charged with an inscription, reciting the various events of his life.

During the wars of Edward III. the ships from Dieppe took the lead in the great naval engagement in 1337; and their admiral, Béhuchet, so distinguished himself, as to draw down upon him the marked resentment of that prince. He was himself made prisoner and hanged; and a detachment of English and Flemings was dispatched to destroy the harbor. The injuries, however, now sustained, were repaired with the same rapidity as before: Philip shewed himself no less ready to reward services, than his opponent had been to resent offences. His letters patent, bearing date in February, 1345, exempted the inhabitants from the payment of all taxes and dues, for the purpose of enabling them to rebuild their walls.—Dieppe, in 1412, was again attacked by the English, and, on this occasion, both by land and sea; but the inhabitants made a gallant and an effectual resistance.

Their opposition, though unavailing, was not at all less spirited in the following reign, when they were compelled, in common with the rest of France, to acknowledge the power of the fifth Henry. But they again disengaged themselves from the English crown in 1431, after having remained in subjugation to it for eleven years; and the subsequent siege, conducted by Talbot himself in person, in 1442, only added to their military character. During this siege, which was of great length, the English general erected the formidable fortress, known by the name of the Bastille, in the suburb of Pollet. The following year saw the French become in their turn the assailants: Louis II. then dauphin,joined the troops of the Comte de Dunois in Dieppe, and the Bastille fell, after a most murderous attack. It was afterwards levelled with the ground in 1689, though, at a period of one hundred and twenty years after it was originally taken and dismantled, it had again been made a place of strength by the Huguenots, and was still farther fortified under Henry IV. The pious dauphin, who ascribed the capture of this almost impregnable castle to the especial grace of the Virgin Mary, would not quit Dieppe without leaving behind him an equally signal mark of gratitude on his part. He accordingly repaired in person to the church of St. James, there to place the town under her especial protection; and, not content with this, he instituted the Guild of the Assumption, charging the members annually to commemorate the day of their deliverance by a solemn festival.[68]

After this time, Dieppe appears to have been exposed to no farther calamities from warfare, except what it suffered, in common with a great part of France, during the religious troubles, and also excepting the bombardment by the English fleet in 1694. From the earliest rise of Calvinism in France, the inhabitants of Dieppe had distinguished themselves in favor of the reformation; and they were already prepared to go to the utmost lengths in its support, when John Knox, one of the most devoted apostles of the new faith, landed there in 1560, on his way from Scotland to Geneva. The presence of such a man produced the effect which might naturally be expected, of kindling the spark into a flame; and Dieppe continued for two years in open rebellion to the court. The inhabitants, in 1562, alarmed by the capture of Rouen, consented to receive a garrison from our Queen Elizabeth, rather than submit to renounce their creed; but they were obliged, in the course of the same year, to surrender to the royal troops. Notwithstanding all this, the Protestants of Dieppe, through the wisdom and moderation of the governor, escaped unhurt from the massacre of St. Bartholomew. The town was nevertheless one of the first in France to declare, in 1589, for Henry IV. when, pursued by the victorious forces of the league, he sought shelter in these walls, and here collected the handful of troops, with which he almost immediately afterwards gained the important victory of Arques. The same prince also retired hither three years subsequently, and remained ten days in the midst ofses bons Dieppois, as he was in the habit of styling them, to be cured of the wounds received in the battle of Aumale.

Among the various royal personages, with whose presence Dieppe has been honored on different occasions, were Mary of Guise, widow of James V. of Scotland, and mother to the unfortunate princess of the same name, who succeeded her on the Scottish throne. She landed here in 1549, and was immediately joined by Henry II. who was at that time at Rouen. In 1564, Catherine of Médicis came hither, attended by her son, Charles IX. with a view of healing the wounds occasioned by the religious dissentions; and, in 1618, Louis XIII. after holding an assembly of the states of Normandy at the capital of the duchy, repaired to Dieppe, to visit one of the most important sea-ports of his kingdom. The same attention was shewn to the town twenty-nine years subsequently, by Louis XIV. then in his minority, accompanied by the Queen Regent; and, in our own days, it has been equally distinguished by Napoléon.

In this short outline of the principal events connected with the history of Dieppe, no notice has been taken of the honor acquired by its sailors, who have, however, on all occasions, distinguished themselves. They did so particularly in the year 1555, when, unassisted by their king, or by any other part of France, they armed their merchant vessels, and attacked and defeated, and nearly destroyed, the Flemish fleet, consisting of twenty-four sail of ships of war. At all times they have been considered as supplying some of the best men to the French navy, so that the President de Thou pronounced them to be entitled to the highest glory in nautical affairs. They lay claim to the honor of having first planted the standard of Christianity upon the coast of Guinea, where they established a settlement in the fourteenth century; of having been the first who discovered the great river of the Amazons; and also the first who sailed up that of St. Lawrence. Even to the present day, they carry on a considerable traffic in small ornaments made of ivory, a humiliating memento of their connection with Senegal: but all the rest of their commerce is dwindled into the fishery, and a small portion of coasting-trade.

The castle, (the subject ofplatethirty-four,) stands upon a steep hill; and, on approaching the town from the sea, has a grand and imposing appearance. Its walls, flanked with towers and bastions, cause it to retain the look of strength, the reality of which has long since departed. The earliest portion of the building is probably a high quadrangular tower, with lofty pointed pannels, in the four walls. Even this, however, cannot have been erected anterior to the year 1443; for it is upon record that the Sieur des Marêts, the first governor of the place, then began to build a castle here, to protect the town from any farther attacks on the part of the English army. The inhabitants, during the reign of Henry IV. obtained permission to add to it a citadel; but the whole was suffered almost immediately afterwards to fell into decay.

Church of St. Jacques at Dieppe.Plate 35.Church of St. Jacques, at Dieppe.West front.

Plate 35.Church of St. Jacques, at Dieppe.West front.

Church of St. Jacques at Dieppe.Plate 36.Church of St. Jacques, at Dieppe.East end.

Plate 36.Church of St. Jacques, at Dieppe.East end.

The church of St. Jacques, figured in thethirty-fifthandthirty-sixthplates, is the largest, and considerably the most interesting of the two parochial churches of the place. It had the singular good fortune of escaping, together with the castle, nearly uninjured from the bombardment, during the reign of our third William, which laid the town in ashes. It was begun about the year 1260, but was little advanced at the commencement of the following century; nor were its nineteen chapels, the works of the piety of individuals, completed before 1350. The roof of the choir remained imperfect till ninety years afterwards; while that of the transept is as recent as 1628. Thus it is a valuable specimen of the ecclesiastical architecture of successive ages. In the lines of the transepts are traces of the early pointed style, apparently coeval with the church at Eu: the friezes are ornamented with small pierced quatrefoils, as in that building; and the portals, now mutilated, are in the same style.—The nave is of much later date; and the vaulting, though Gothic, is intermixed with Grecian members and scrolls.—The triforium in the choir is filled with elegant perpendicular tracery. The Lady-Chapel is perhaps one of the last specimens of Gothic art, but still very pure, except in some of the smaller members, such as the niches in the tabernacles, which end in scallop-shells, instead of terminating with a groined canopy. The bosses of the groined roof are of the most delicate filagree work, and the vaulting is also ornamented with knots pendant from the ribs.—The pannel-work round the chapel takes circular terminations in each pannel; but filled within with an elegant tracery, terminating with the acanthus.—The windows of the chapel are acutely pointed.—The horizontal mullions, (an unusual feature in French architecture,) are ornamented on the outside with the ovolo. The nave is supported by flying buttresses, each filled with tracery of eight mullions.—The tower at the south angle of the west front is lofty, and in theperpendicular style. In the north aisle of the choir is an elegant screen, which probably incloses a chantry-chapel, and, like the lady-chapel, exhibits a singular mixture of pointed forms, interspersed with Roman members: parts of it resemble the tomb of Bishop Fox, at Winchester.

FOOTNOTES:[67]Mémoires Chronologiques pour servir à l'Histoire de Dieppe et à celle de la Navigation Française, Paris, 1785.—(2 vols. 8vo.)[68]This festival was attended with ceremonies of the most absurd description, which were continued till the time of the revolution. They are detailed at length in theHistoire de DieppeI. p. 68; and a brief account has lately been given of them in English, inTurner's Tour in Normandy, I. p. 24.

[67]Mémoires Chronologiques pour servir à l'Histoire de Dieppe et à celle de la Navigation Française, Paris, 1785.—(2 vols. 8vo.)

[68]This festival was attended with ceremonies of the most absurd description, which were continued till the time of the revolution. They are detailed at length in theHistoire de DieppeI. p. 68; and a brief account has lately been given of them in English, inTurner's Tour in Normandy, I. p. 24.

The village of Haute Allemagne is situated at the distance of about a league to the south of Caen. Mention of it is to be found in the latin charters of the eleventh and twelfth centuries, under the appellation ofAlamannia, orAlemannia; and the older historians contend that it derived this name from having been the site of a colony of theAlani, a Scythian tribe, who ravaged a portion of Gaul in the early years of the fifth century, and afterwards, with the consent of the Roman emperors, established themselves in various parts of the country. This opinion, in the judgment of the Abbé De la Rue, receives confirmation from the circumstance of there being another village calledAllemagne, in the vicinity of Valence, where it is known that a body of the same people was fixed; and it may perhaps be adduced as a still farther proof of its correctness, that the village of Allemagne, near Caen, formerly embraced a considerably greater extent of country.

Church at Haute Allemagne.Plate 37.Tower of the Church of Haute Allemagne near Caen.

Plate 37.Tower of the Church of Haute Allemagne near Caen.

Allemagne was one of the domains granted by the Conqueror to his abbey of St. Stephen; and in the charter, he states that he cedes it “with its dependencies.” The meaning of this latter term is explained in the subsequent charter from his son Henry, in which four neighboring villages are expressly said to bedependent upon Allemagne. Allemagne was itself also divided into two parishes, theupperandlower.

At present it is only remarkable for its quarries, from which the stones are dug, known in France by the name ofCarreaux d'Allemagne, and commonly used for floors to rooms, not only in the province of Normandy, but throughout the whole kingdom. There is also a considerable export of them for the same purpose. It was in these quarries that the fossil crocodile was discovered in 1817; which, as being extraordinarily perfect, and the first specimen ever found with scales, has excited an uncommon degree of interest among naturalists.

Of the history of the parish of Allemagne, nothing is known. The portion of its church here figured, has been selected for engraving, as an instance of a Norman tower of unquestionable antiquity, and in the highest preservation. The pyramidal stone roof, similar to that of the church of St. Michel de Vaucelles, at Caen, appears to be quite in its original state. Even the small lucarne window in it looks coeval with the rest. The row of intersecting arches below is beautiful and peculiar.

St. Hildebert at Gournay.Plate 38.Collegiate Church of St. Hildebert at Gournay.West front.

Plate 38.Collegiate Church of St. Hildebert at Gournay.West front.

The town of Gournay is generally supposed to rival, in point of antiquity, almost any other in this part of France. Tradition refers its origin to the days of Julius Cæsar, during the latter part of whose government in Gaul, a dangerous conspiracy broke out among the Bellovaci, the Caletes, and the Velliocasses, assisted by the inhabitants of other neighboring districts. This confederacy is supposed to have given rise to Gournay.

The situation of the town is upon the frontiers of the territories of the two first tribes just mentioned, the present inhabitants of the Pays de Caux and of the Beauvaisis, in a marshy spot, subject to frequent inundations from two small rivers, the Epte and the St. Aubin, whose waters flow beneath the walls of the place. Hence, an inference has naturally arisen, that the necessity for communication between people so near in point of position, and yet so effectually separated, first suggested the advantages to be derived from a bridge over the Epte, in a place otherwise impassable; and that the bridge was shortly afterwards followed by a cause-way, which, in its turn, held out inducements to settlers, so that the town imperceptibly grew out of the traffic thus occasioned.

The historical celebrity acquired by Gournay, far exceeds what might have been expected from its size or importance, and has altogether arisen from the power and the high military character of its Norman lords. Rollo, at the time that he parcelled out the lands of his newly-acquired sovereignty, amongst his companions in arms, bestowed Gournay, together with the whole of the Norman division of the Pays de Brai, upon a chieftain of the name of Eudes, to be held as a fief of the duchy, under the usual military tenure; binding him and his successors to furnish to the prince, in times of war, twelve of their vassals, and to arm all their dependents for the defence of the adjacent frontier. Eudes had a son of the name of Hugh; and he it is who is reported to have first directed his attention towards making Gournay a place of strength. The ancient records ascribe to him the erection of a citadel in the immediate vicinity of the church of St. Hildebert, surrounded with a triple wall and double fosse; and farther secured by a tower, which was called after his name,la Tour Hue, and which continued in existence till the beginning of the seventeenth century. Such was the reported strength of this fortress, that Brito, a chronicler, but, it must be remembered, a poetical one, declares that it was able to resist an hostile attack, even without a single soldier within the walls! His whole account of the place, in the time of Philip-Augustus, and of its capture by that monarch, in the sixth book of hisPhilippiad, is curious and interesting.

A second Hugh de Gournay, born after a lapse of about a century from the death of the son of Eudes, is usually accounted the head of the family, because it is from him that the regular series of their descent is to be traced. He was a man of whose military prowess many instances are recorded: among his other exploits, he is supposed to have been the chieftain, who, carrying his arms into the district of Beauvais, made himself master of the four villages there, which, from their subjection to him, have retained the name ofLes Conquêtsand which continued for many centuries under the administration of the lords of Gournay. He also attended the Conqueror to England, where he was rewarded for his services by a grant of land which he held from that princein capite. Upon a former occasion, he had been employed by him in a place of high trust, having been appointed to command, in conjunction with Taillefer, half-brother to the duke, and three other Norman nobles, the fleet sent to the protection of Edward the Confessor, against the claims of Harold. His name is also found in 1059, among the leaders of the Norman army, which defeated the French forces at Couppegueule, near Mortimer. At last, disgusted with earthly affairs, he retired to the abbey of Bec, and there, in the monastic robe, ended a life which had been devoted to pursuits of the most opposite tendency.—This Hugh de Gournay had a son of the name of Girald, who married the sister of William, Earl Warren, and accompanied Robert, Duke of Normandy, to the Holy Land.—The third, and last Hugh de Gournay, grandson of Girald, was in the number of those who followed Richard Cœur-de-Lion in a similar expedition, and was appointed his commissioner to receive the English share of the spoil after the battle of Acre. He was also among the barons who rose against King John. But his attachment to the English cause ultimately lost him his possessions in Normandy; for no sooner was Philip-Augustus master of Gournay, than he declared him a traitor, and banished him from France.

Philip added to the fortifications a new castle, in the direction of Ferrieres. This, however, has been long since destroyed; and indeed the probability is, that the walls and towers of Gournay were neglected and suffered to fall into decay, shortly after the annexation of the duchy to France. There can be little doubt but that the town originally owed its importance, as a fortress, to its position upon the frontiers of France and Normandy; and the consequence would therefore naturally follow, that, as soon as the ducal and regal crowns were united on the same head, it would cease to be maintained as a place of strength.—About a hundred years after the capture of Gournay by Philip-Augustus, Philip the Bold, great grandson of that monarch, bestowed the town and lordship upon his youngest son, Charles of Valois, at whose death it became a part of the dower of his widow, Matilda of Chatillon. Again, in like manner, on the decease of Philip of Valois, in 1350, Gournay was separated from the Crown, and assigned to the widowed queen, Blanche of Navarre. By this princess it was held for forty-eight years, when it once more reverted to the royal domains. But early in the succeeding century, the town fell, together with the rest of France, under the victorious arms of our sovereign Henry V. and upon his demise, it was a third time selected as a portion of the dower of the royal widow, Catherine, daughter of the French monarch, Charles VI. Her death, in 1438, restored it to England: but only to be held for the short term of eleven years, at which time, the reverses sustained by the British troops, occasioned the expulsion of our monarchs from their continental dominions.—From that period to the revolution, the lordship of Gournay, with the title of count, was constantly added by the French kings to the dignities of some one of the principal families of the realm; and in this manner, it successively passed through different branches of the houses of Harcourt, Orléans, Longueville, and Montmorenci.

St. Hildebert, Gournay. North Transept.Plate 39.Collegiate Church of St. Hildebert at Gournay.View across the Nave into the North transept.

Plate 39.Collegiate Church of St. Hildebert at Gournay.View across the Nave into the North transept.

The church of St. Hildebert,[69]the subject of these plates, was, previously to the revolution, both parochial and collegiate. Its foundation is supposed to be of very high antiquity. There is, however, no proof of the precise period of the establishment of the chapter here.The earliest records upon the subject, bear date in the year 1180, and merely mention it as being then in existence; but, according to tradition, it was first fixed at the neighboring village of Brefmoutier, and was removed to Gournay by Hugh, the last of the Norman counts. The same Hugh is generally reported to have commenced the erection of the present church; but it is sufficiently known with how little accuracy the early historians are wont to express themselves on these subjects. The term, “to rebuild,” often means no more than to repair; so that it is in many cases more safe to judge from the style of a building itself, than from the records preserved to us respecting it. The architecture of the church of St. Hildebert would lead to the supposition, that a considerable portion of it was standing in its present state, at least one hundred years anterior to the time of Hugh; and, even admitting such to have been the case, there is still sufficient discrepancy in the rest of the edifice to account for the well attested circumstance, that, at the close of the thirteenth century, the church yet remained incomplete. The imperfect state of the building did not prevent its receiving the honor of a dedication: this ceremony was performed in one of the last years of the twelfth century, by Walter, Archbishop of Rouen, in person, attended, as commonly happened, by a great concourse of the nobles and clergy of the province; and, in the first year of the following century, Herbert, Archbishop of Canterbury, passed over from England for the express purpose of doing honor by his presence to the translation of the reliques of St. Hildebert. The banishment of Hugh de Gournay and confiscation of his property, which took place shortly after these events, deprived the canons of their liberal and powerful benefactor. Poverty caused the progress of the building to be suspended; and it was only by the aid of repeated indulgences, granted by the popes and archbishops,[70]that it was finally brought to a state of completion. The two western towers are of a considerably more recent period: they were erected in their present state, of wood, roofed with slate, in the middle of the seventeenth century. The timber was supplied by the Duchess of Longueville, whose husband was at that time Count of Gournay; and the rest of the charge was defrayed by the sale of the materials of a ruined chapel, dedicated to St. Julian, and of a small central tower, the only one originally attached to the building.

The church is in the form of a cross; consisting of a nave with aisles, choir, and transepts. The west front (platethirty-eight) is in the earliest style of pointed architecture, and evidently of the period of the same Hugh de Gournay, by whom the whole edifice is said to be raised. If compared with the same portion of the churches known to have been erected at a similar period in England, the closest resemblance will be traced between them. That of Salisbury cathedral, the most noble instance of the kind in Britain, is later, and infinitely more richly ornamented. But in this at Gournay, the windows are the only portion that have altogether escaped mutilation or alteration. The side portals were evidently, in their original state, fronted with porches, which have now disappeared. Such has likewise been the case with the arches of entrance; and mention has already been made of the posterior date of the tower.

Thethirty-ninthplateexhibits a portion of the older part of the interior of the church, and displays a style of architecture considerably prior to the period assigned for its rebuilding; so that no one can well doubt but that, as has been hinted above, though it may be said to owe its existence to Hugh de Gournay, this assertion is to be taken only in a qualified sense. This plate contains the last compartment of the north side of the nave, and also admits a portion ofthe transept. Flanking the nave, on either hand, is a row of seven columns, supporting six arches. It is scarcely possible for the most casual observer not to be struck, immediately upon entering the building, with the extreme massiveness and solidity of the piers. They are for the most part square, and only varied with a semi-cylindrical shaft attached to each of the four sides. Similar piers are to be found in many of the village churches upon the coasts of Sussex and Surrey, the part of our island which, from its situation nearest to Normandy, is most likely to retain genuine specimens of the earliest and purest Norman architecture. But the most remarkable character attending the piers at Gournay is, that the sculpture upon them, instead of being confined as usual to the capitals of the pillars, is also continued over the flat intermediate surface of the piers, extending to the same depth as the capitals, as if intended, by forming a band round the whole, to connect it more closely in a kind of architectural unity. The pattern, however, in general varies as applied to the flat or circular sides. The arches of the nave of the church are of a shape between what is generally termed the semi-circular and the horse-shoe arch; their centre being somewhat higher than the spring, but not remarkably so. The clerestory windows above are all Norman; and the same is the case with the great arches, originally intended to support the central tower; excepting, indeed, in that to the north, which has evidently undergone an alteration.

St. Hildebert, Gournay. Capitals.Plate 40.Collegiate Church of St. Hildebert at Gournay.Capitals.

Plate 40.Collegiate Church of St. Hildebert at Gournay.Capitals.

St. Hildebert, Gournay. Capitals.Plate 41.Collegiate Church of St. Hildebert at Gournay.Capitals.

Plate 41.Collegiate Church of St. Hildebert at Gournay.Capitals.

Platesfortyandforty-one[71]are devoted to the capitals, the most characteristic feature of the building. A more remarkable or a more interesting set, is not to be seen in any church throughout Normandy. Their character is by no means altogether the same as that of those at St. Georges, or in the abbatial church of the Trinity at Caen. There are indeed monsters among them, but they are of unfrequent occurrence; and, if the expression may be allowed, they are not equally monstrous. Nor are they of a description to appear to bear any reference to mythology, or to history. On the contrary, the sculpture on them is for the most part of great beauty; and the patterns display a fertile, and an elegant, if not a classical, taste on the part of the architects. The greatest peculiarity among them, and one that is believed to be wholly confined to this church, is, that seven or eight of the pillars have, by way of capitals, a narrow projecting rim, carved with undulating lines. So frequent a repetition of the same ornament, and of an ornament so very singular, removes the idea of accident. It has therefore been supposed, that the intention of the sculptor was to exhibit a kind of hieroglyphical representation of water. “Perhaps,” as has been observed elsewhere,[72]“it is the chamber of Sagittarius; or, perhaps, it is afess-wavy, to which the same signification has been assigned by heralds.—If this interpretation be correct, the symbol is allusive to the ancient situation of the town, built in a marsh, intersected by two streams.”

The aisles of the church are in all parts ancient: their vaulting resembles that of Norwich cathedral, an arch springing from each capital.—Large windows of the decorated English style, and consequently comparatively modern, have been inserted, at the east end of the church, and at the extremity of the south transept; but, in both these parts, sufficient is left to shew the original design of the architect. In the latter, it is evident that there once were, as there still remain in the opposite transept, four semi-circular-headed windows, disposed, to speak in heraldic language, 1, 2, and 1; while, in the former, were seven, placed 1, 2, and 4. Of the four lowest of these, the two outermost gave light to the aisles. Each window was separated from the rest by a shallow undivided Norman buttress, built of squared freestone, and interrupting the herring-bone masonry, which occupies the rest of the east end, to the height of about five feet from the ground.

FOOTNOTES:[69]St. Hildebert is a name of rare occurrence in hagiology. He was bishop of Meaux in the seventh century, but was not honored with a place in the calendar, till about three hundred years after his decease; at which time his reliques were carried to different parts of France, and finally interred at Gournay. The church, on this occasion, changed its patron, an event which commonly happened in those ages, and placed itself under the protection of the new saint, instead of the proto-martyr, to whom it had been originally dedicated.—Peter de Natalibus, in hisCatalogus Sanctorum, says, that St. Hildebert ended his life as Archbishop of Tours; and that he died in that city, and was there buried, “ibique jacens in miraculis vivit.” He speaks of him likewise as an elegant scholar, and the author of a work,de contemptu hujus vitæ, written partly in verse, and partly in prose.[70]Of the last of these, which bears date in 1278, a copy, translated from the Archiepiscopal Archives, is printed in theConcilia Normannica, (II. p. 85,) and is here inserted, not only on account of the information it affords concerning the church, but as a curious specimen of similar compositions:—“Guillelmus de Flavacuria Indulgentias Ecclesiæ Gornacensi concedit anno Christi mcclxxviii.“Guillelmus permissione divinâ Rotomagensis Archiepiscopus, universis præsentes literas inspecturis, salutem in Domino Jesu Christo. Cum, sicut accepimus, Ecclesia de Gournayo nostræ Diocesis, in qua Corpus B. Hildeverti requiescit, ita graviter sit oppressa, quòd ad sustentationem pauperum Clericorum ibi deservientium, necnon et ad reædificationem dictæ Ecclesiæ propriæ facultates non suppetant nisi fidelium subventionibus adjuvetur, maximè cùm prædicta Ecclesia amiserit redditus quos in Anglia solebat percipere annuatim. Nos de omnipotentis Dei misericordia et B. Mariæ semper Virginis genitricis ejus, beatorum Petri et Pauli, ac beatorum Confessorum Romani et Audoëni, et omnium Sanctorum meritis et intercessione confisi: Omnibus verè pœnitentibus et confessis, qui ad dictam Ecclesiam causâ peregrinationis Dominicâ in qua canitur:Isti sunt dies, et die Sabbathi et die Veneris immediatè præcedentibus accesserint, vel prænominatæ Ecclesiæ manum suam porrexerint, adjutorium dictis diebus vel aliis eleemosynas largiendo, 40 dies de injunctis sibi pœnitentiis misericorditer relaxamus. Datum Gournaii anno Domini 1278, die Veneris ante Festum B. Dionysii.”[71]The capitals in the former of these plates are all selected from the nave; in the latter, those marked E, H, M, are taken from the columns placed at the intersection of the transepts; and G, I, K, and O, from the choir. L and N represent consols to ribs in the aisles.[72]Turner's Tour in Normandy, II. p. 44.

[69]St. Hildebert is a name of rare occurrence in hagiology. He was bishop of Meaux in the seventh century, but was not honored with a place in the calendar, till about three hundred years after his decease; at which time his reliques were carried to different parts of France, and finally interred at Gournay. The church, on this occasion, changed its patron, an event which commonly happened in those ages, and placed itself under the protection of the new saint, instead of the proto-martyr, to whom it had been originally dedicated.—Peter de Natalibus, in hisCatalogus Sanctorum, says, that St. Hildebert ended his life as Archbishop of Tours; and that he died in that city, and was there buried, “ibique jacens in miraculis vivit.” He speaks of him likewise as an elegant scholar, and the author of a work,de contemptu hujus vitæ, written partly in verse, and partly in prose.

[70]Of the last of these, which bears date in 1278, a copy, translated from the Archiepiscopal Archives, is printed in theConcilia Normannica, (II. p. 85,) and is here inserted, not only on account of the information it affords concerning the church, but as a curious specimen of similar compositions:—“Guillelmus de Flavacuria Indulgentias Ecclesiæ Gornacensi concedit anno Christi mcclxxviii.“Guillelmus permissione divinâ Rotomagensis Archiepiscopus, universis præsentes literas inspecturis, salutem in Domino Jesu Christo. Cum, sicut accepimus, Ecclesia de Gournayo nostræ Diocesis, in qua Corpus B. Hildeverti requiescit, ita graviter sit oppressa, quòd ad sustentationem pauperum Clericorum ibi deservientium, necnon et ad reædificationem dictæ Ecclesiæ propriæ facultates non suppetant nisi fidelium subventionibus adjuvetur, maximè cùm prædicta Ecclesia amiserit redditus quos in Anglia solebat percipere annuatim. Nos de omnipotentis Dei misericordia et B. Mariæ semper Virginis genitricis ejus, beatorum Petri et Pauli, ac beatorum Confessorum Romani et Audoëni, et omnium Sanctorum meritis et intercessione confisi: Omnibus verè pœnitentibus et confessis, qui ad dictam Ecclesiam causâ peregrinationis Dominicâ in qua canitur:Isti sunt dies, et die Sabbathi et die Veneris immediatè præcedentibus accesserint, vel prænominatæ Ecclesiæ manum suam porrexerint, adjutorium dictis diebus vel aliis eleemosynas largiendo, 40 dies de injunctis sibi pœnitentiis misericorditer relaxamus. Datum Gournaii anno Domini 1278, die Veneris ante Festum B. Dionysii.”

“Guillelmus de Flavacuria Indulgentias Ecclesiæ Gornacensi concedit anno Christi mcclxxviii.

“Guillelmus permissione divinâ Rotomagensis Archiepiscopus, universis præsentes literas inspecturis, salutem in Domino Jesu Christo. Cum, sicut accepimus, Ecclesia de Gournayo nostræ Diocesis, in qua Corpus B. Hildeverti requiescit, ita graviter sit oppressa, quòd ad sustentationem pauperum Clericorum ibi deservientium, necnon et ad reædificationem dictæ Ecclesiæ propriæ facultates non suppetant nisi fidelium subventionibus adjuvetur, maximè cùm prædicta Ecclesia amiserit redditus quos in Anglia solebat percipere annuatim. Nos de omnipotentis Dei misericordia et B. Mariæ semper Virginis genitricis ejus, beatorum Petri et Pauli, ac beatorum Confessorum Romani et Audoëni, et omnium Sanctorum meritis et intercessione confisi: Omnibus verè pœnitentibus et confessis, qui ad dictam Ecclesiam causâ peregrinationis Dominicâ in qua canitur:Isti sunt dies, et die Sabbathi et die Veneris immediatè præcedentibus accesserint, vel prænominatæ Ecclesiæ manum suam porrexerint, adjutorium dictis diebus vel aliis eleemosynas largiendo, 40 dies de injunctis sibi pœnitentiis misericorditer relaxamus. Datum Gournaii anno Domini 1278, die Veneris ante Festum B. Dionysii.”

[71]The capitals in the former of these plates are all selected from the nave; in the latter, those marked E, H, M, are taken from the columns placed at the intersection of the transepts; and G, I, K, and O, from the choir. L and N represent consols to ribs in the aisles.

[72]Turner's Tour in Normandy, II. p. 44.

Chapel of St. Julien.Plate 42.Chapel of the Hospital of St. Julien, near Rouen.South side.

Plate 42.Chapel of the Hospital of St. Julien, near Rouen.South side.

The chapel figured in these plates is all that now remains of a monastery, which, at the period of the revolution, was one of the most magnificent in the vicinity of Rouen. It was then likewise almost altogether new: Farin, in his history of the city, printed in 1731, states that, at the time when he wrote, the monks of the order of the Chartreux, the then occupants of the priory, had just began to rebuild the great cloister, according to a very simple and magnificent design.[73]But the revolutionary commotions levelled the whole with the ground, sparing only the unassuming chapel, which has since served as a wood-house for the neighboring farmer.

The convent itself underwent many changes of owners. It was originally founded in 1183, by Henry II. King of England and Duke of Normandy, as a priory, under the invocation of St. Julien, for the reception of unmarried females of rank, who, having the misfortune to be affected with leprosy, devoted themselves to a religious life. That terrible disease, happily almost unknown except by tradition, in our days, was in those times of so frequent occurrence, that legislative enactments were repeatedly necessary to restrain its ravages. In the history of the councils of the Norman church, allusions to the subject are often to be found. Lepers were forbidden to migrate, even from one lazar-house to another; they were not allowed to set their foot in any city or fortress; and, in the event of their transgressing this order, and being ill-treated in consequence of such disobedience, no redress was to be afforded them. They could take rest in no inn, even for necessary refreshment.[74]By an especial order of the church of Bayeux, no one could give alms to a leper, under pain of excommunication;[75]and the church of Coutances went still further, enjoining them never to appear without a particular kind of cope, by way of distinction, and never to attempt to dispose of the hogs which they were in the habit of fatting, except to such as labored under the same disease. Disobedience to this last order, exposed both buyer and seller to a punishment, which sounds rather strange at this time, beingad boni viri arbitrium.[76]In another case, and nearly at the time of the foundation of the priory of St. Julien, it is upon record, that lepers were charged as engaged in a horrible communion of crime with Jews. The latter were expelled from France in 1321, upon the plea of their having been guilty of administering to the people potions of a poisonous quality; and the lepers were accused of having lent themselves as instruments in aiding and abetting.[77]

In the foundation-charter of the priory of St. Julien, Henry endows it with an annual rental of two hundred livres, for the clothing and maintenance of the nuns; and he gives them, in addition, the meadow of Quevilli, in which parish the convent was situated, together with the privilege of cutting their fire-wood, and feeding their cattle, in the forest there. Hence the monastery was indiscriminately known by the name ofSalle du Roi,Salle des Pucelles,Notre Dame du Quevilli, andSt. Julien du Parc.

In the year 1366, Charles V. King of France, being then at Rouen, transferred, by his letters patent, the convent of St. Julien, with all its appurtenances, which had by that time considerably increased, to the great hospital of the city, called the Magdalen. The prior of the latter establishment was enjoined to take charge of the nuns, and to visit them daily, for the purpose of recommending the soul of the king to their prayers, in commemoration of the great benefits bestowed by him upon the monastery. Even down to the time of the revolution, this custom was to a certain degree maintained. The priest on duty during the week was bound to pronounce daily, with a loud voice, at the close of the eveningservice, “Ames dévotes priez pour Charles V. Roi de France, et pour nos autres bienfaiteurs;” and this was followed by the one hundred and twenty-ninth psalm, and an appropriate prayer. The same ceremony was at the same time performed by one of the nuns, among the females.

After the union of the convent of St. Julien to the Magdalen, the superior of the hospital was in the habit of keeping a monk at the priory, as a superintendant over the religious duties of the occupants and temporal possessions of the foundation; and this state of things continued till 1600, when, upon the destruction of the abbey upon Mont Ste Catherine, the friars of the latter establishment obtained from the hospital the cession of the deserted monastery, and occupied it for sixty-seven years. They then also in their turn resigned it, and it fell into the hands of the Carthusians of Gaillon, who, uniting with their brethren of the same order at Rouen, formed a very opulent community, and resided here till the period when all monastic institutions ceased throughout France.

Architecturally considered, the chapel is a building of great interest.[78]A more pure, or more perfect specimen of the Norman æra, is perhaps no where to be found. Without spire or tower, and divided into three parts of unequal length and height, the nave, the choir, and the circular apsis, it resembles one of the meanest of our parish churches in England. In its design, it is externally quite regular, being divided throughout its whole length, into small compartments, by a row of shallow buttresses, which rise from the ground to the eaves of the roof, without any partition into splays. Those on the south side, (seeplateforty-two) are all, except the most eastern, still in their primeval state;but a buttress of a subsequent, though not very recent, date, has been built up against almost every one of the original buttresses on the north side, by way of support to the edifice. Each division contains a single narrow circular-headed window; beneath which is a plain moulding, continued uninterruptedly over the buttresses as well as the wall. Another plain moulding runs nearly on a level with the tops of the windows, and takes the same circular form; but it is confined to the spaces between the buttresses. There are no others.—The entrance was by circular-headed doors, at the west end and south side, both of them very plain; but particularly the latter. The few ornaments of the western are as perfect and as sharp, as if the whole were the work of yesterday. This part of the church has, however, been exposed to considerable injury, owing to its having joined the conventual buildings.

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