FOOTNOTES:

St. Nicholas, Caen.Plate 56.Church of St. Nicholas, at Caen.East end.

Plate 56.Church of St. Nicholas, at Caen.East end.

In the east end of the church of St. Nicholas, (seeplatefifty-six,) may be remarked a sensible approximation in point of style, to the same part in the church of the Trinity. The circular apsis is divided into compartments by slender cylindrical pillars; and each intercolumniation is filled by a couple of windows of comparatively large size, placed one above the other, while a row of narrow blank arches occupies the lower part. The head of each of these smaller arches is hewn out of a single stone. The height of the roof, in this part of the church, is so much greater than in the choir, as almost to justify the suspicion that it was no part of the original plan, but was an addition of a subsequent, though certainly not of a remote, æra. Were the line of it continued to the central tower, it would wholly block up and conceal the windows there. The discrepancy observable in the style of its architecture, may also possibly be regarded as enforcing the same opinion. But, indeed, as has already been more than once observed in this work, no inferences drawn from style must be admitted without the utmost hesitation. A very sensible discussion upon this point, as illustrated by the church of St. Nicholas itself, and the two adjoining churches of the Trinity and of St. Stephen, has lately appeared in one of the most popular English periodical publications, from the pen of a writer possessed of the deepest knowledge of the subject, and gifted with the most comprehensive and clearest views[115]. It were an injustice to the readers of this work, not to extract it upon the present occasion. It will supersede the necessity of any labored description of the interior of the building.—

“When a distinct gradation of style is observable, it is natural to conclude, that these architectural varieties, emanating from one prototype, each clearly to be discriminated, yet dying into another by imperceptible shades, were successively developed at certain intervals of time. This reasoning, though it advances upon legitimate premises, may be fallacious, as is proved at Caen, where three coeval churches, probably erected by the same architect, are distinguished by such remarkable modifications of the Norman Romanesque style, that were we not acquainted with the facts, we might well suppose that they marked the progress of architecture during three half centuries.—St. Nicholas, the first of these edifices, was built by the monks of St. Stephen's Abbey some time between the years 1066 and 1083. The original lines are characterized by simplicity and regularity. All the capitals of the columns, embedded in the side walls, are of one order; and the capitals of the pier-columns, which nearly resemble the others, are equally uniform. The east end terminates by an apsis, of which the elevation resembles the exterior of the cathedral of Pisa. Three circular arches, supported by Corinthianizing pilasters, form the western portal. The original cross-vaulting of the side-aisles still remains: it is without groins, and of Roman construction, and the whole interior shews that the architect was endeavoring to recollect the models of the great city.—If we pass from hence to the adjacent abbey church of St. Stephen, erected at the same period, we shall observe that the conception of the architect is more Norman than in the church which we have quitted. The nave is divided into bays by piers, alternating with circular pillars of smaller diameter. The pier consists of a pilaster fronted by a cylindrical column, continuing to about four-fifths of the height of the roof. Two cylindrical columns then rise from it; so that from this point upwards, the pier becomes a clustered column: angular bracketssculptured into knots, grotesque heads, and foliage, are affixed to the bases of the derivative pillars. A bold double-billeted moulding is continued below the clerestory, whose windows adapt themselves to the binary arrangement of the bays of the nave; that is to say, a taller arch is flanked by a smaller one, on its right side, or on its left side, as the situation requires; these are supported by short massy pillars; and an embattled moulding runs round the windows. These features are Norman; but in other portions of the church, the architect Romanises again, as in St. Nicholas. The piers of the aisle-arches are of considerable width: the pillars at each angle are connected by an architrave, distinctly enounced, running along the front of the pier, and interposed between the capitals and the springing of the well-turned semi-circular arch. The triforium is composed of a tier of semi-circular arches, nearly of equal span with those below. The perspective of the building is grand and palatial. In the evening, when it is illuminated only by a few faintly-burning tapers, the effect of the gleams of light, reflected from the returns of the arches and pillars, is particularly fine. Beyond the central arch which supports the tower, all is lost in gloom, except that at the extremity of the choir, the star-light just breaks through the topmost windows above the altar.—In the church of St. Stephen, the leading ideas of the architect were still influenced by the Roman basilica; a third and more fanciful modification is to be observed in the coeval church of the Holy Trinity. Here the piers are narrower; the columns supporting the aisle-arches are consequently brought closer together, and the architrave is less prominent than at St. Stephen's: there the embattled moulding is confined to the clerestory; in the present church, it runs round the principal arches; and, instead of the lofty triforium which there surmounts the side-aisles, the walls which we now describe are threaded by a gallery supported by misproportioned pillars, whose capitals exhibit every possible variety of grotesque invention. The bold archivolts beneath the central tower are chased with the Norman lozenge: they are circular; but the eastern arch, which runs higher than the others, is obtusely pointed, though it is evidently of the same date with its companions.”

The parish of St. Nicholas is placed without the walls of Caen, in that portion of the suburbs known by the name ofLe Bourg-l'Abbé, as having been, before the revolution, under the jurisdiction of the abbot of St. Stephen. In the same quarter was also included the parish of St. Ouen, as was a portion of those of St. Stephen and St. Martin. The two last-mentioned churches were ceded, in the earliest period of the history of Caen, by the Chapter of the Cathedral of Bayeux, to Queen Matilda, in exchange for some other preferment, and were by her bestowed upon the nuns of her new convent of the Trinity. But the increasing power of the rival monastery, built by her husband, naturally caused its occupants to turn a wistful eye towards churches so immediately in their vicinity. Disputes succeeded; and the monks of St. Stephen erected the church of St. Nicholas, that their suburb might no longer be without a religious building which depended wholly upon themselves. Peace was at length restored by means of a charter from the Duke, dated in the year 1083, whereby St. Nicholas was recognized as parochial, an equivalent was given to the abbess by the extension of her power in her own quarter of St. Giles, and the respective parishes of St. Stephen and St. Martin were allowed to retain all they possessed in the Bourg-l'Abbé, except five families expressly designated in the charter. These five were transferred to St. Nicholas; and, to secure to the saint a certain increase of votaries hereafter, a proviso was added, enacting that every house which might be built in future, in that suburb, should belong to his parish. Hence, the two other saints retained nothing more than the ground covered by the tenements then standing, sixty-seven in number; and the necessary consequence was, that from that period till the year 1790, when the whole was remodelled, the limits of the several parishes were confused and irregular in the extreme. Not only did adjoining dwellings belong to different parishes, but the line frequently ran between the various apartments of the same house, or even separated the apartment themselves.

The church of St. Nicholas, as indebted for its existence to the monks of the abbey of St. Stephen, continued for some time to receive its pastors from among the brethren of that convent. At a subsequent period, the monks, after they had transferred to substitutes the performance of their religious duties, still endeavored to preserve their supremacy; but they were finally obliged to relinquish it; and the ministers of St. Nicholas enjoyed the same rights as the other clergy of Caen, though the ecclesiastical privileges of the abbot remained inviolate.

To the church of St. Nicholas was attached a guild, in the early lists of whose members were included names of the greatest distinction in the town and neighborhood. St. Nicholas was in remote times an object of especial devotion; and the company incorporated under his patronage, naturally partook of his celebrity. The Abbé De la Rue also states, that it was from within this church, that what were termed theApostolic decrees, were delivered in the twelfth century. They derived their name from being pronounced by commissioners delegated by the Pope, to decide in matters touching the canon law; and the numerous appeals to the court of Rome, at that period, rendered the necessity for suchdecisionsof frequent occurrence.

FOOTNOTES:[113]Tour in Normandy, II. p. 176.[114]Antiquities of Ireland, p. 151.[115]Quarterly Review for June, 1821, p. 120.

[113]Tour in Normandy, II. p. 176.

[114]Antiquities of Ireland, p. 151.

[115]Quarterly Review for June, 1821, p. 120.

Church of Cheux.Plate 57.Church of Cheux near Caen.From the North East.

Plate 57.Church of Cheux near Caen.From the North East.

The earliest mention which occurs of Cheux, a small country town, about nine miles to the west of Caen, is to be found in the charter, granted about the year 1077, by the Conqueror, for the foundation of his abbey of St. Stephen. The king, in this instrument, after a pious proem, reciting that he has been led to the holy task by the expectation of obtaining remission for his sins and a hundred-fold reward in heaven, places, as the very first of the gifts destined for the endowment of the rising monastery, the town of Cheux. He also expressly designates Cheux, and the four places immediately following, asvillas juris mei, thereby meaning, as M. de Gerville justly remarks, to draw a distinction between those donations which came immediately from himself, and those which originated with any of his subjects, and stood in need of nothing more than a ratification on his part. Another remark may, perhaps, not impertinently be made upon this part of the charter, as curiously illustrative of the manners of the times as to the nature of feudal tenures, and the mode of recruiting the army. In the very next paragraph, a distinction is drawn between the rights of two different classes of men, thecoloniandconditionarii, the latter being explained by the words of the charter itself, to meanfree men(“liberos homines.”) The Duke assigns to the abbey, the towns themselves, together with their inhabitants, mills, waters, meadows, pastures, and woods; and also with all the revenues and customs derivable from them, as they have been enjoyed by himself, or any of his predecessors. He likewise expressly stipulates, that such of the people of Cheux and Rotz, as do not holdfrank-tenements, (“qui francam terram non tenent,”) should be exclusively devoted to the service of the church and the monks, so as not to be subject to any call arising from military expeditions, or other cause, unless the Prince himself should personally, or by letter, direct the abbot to send them. Even in the latter case, he binds himself to summon each by name, and never to call them out, except the province should be invaded by a foreign foe; nor on any account to require their services beyond the limits of the duchy.

At the same time that the Conqueror's children confirmed all the donations made by their father to the abbey of St. Stephen, Robert, his successor upon the ducal throne, added the privilege of an annual fair at Cheux, and a weekly market: the latter was held upon a Sunday, during the twelfth century, but was afterwards, by an order from King John, changed to a Tuesday. Upon the accession of Henry II. to the dukedom, another charter of great length was granted in favor of the royal abbey; and in this, Cheux is again mentioned. The King not only follows the example of his predecessors, in renouncing all right to it, but he gives his royal assent, in the following terms, to two purchases which had been made in it:—“Concedo emptionem, quam fecit Willelmus Abbas, Joanni, filii Conani, Canonico Bajocensi, scilicet, totam terram suam de Ceusio, quæ est de feudo S. Stephani; 23 libr. annual; et emptionem quam fecit Willelmus Abbas, a Radulpho, fratre Vitalis, scilicet, sex acras terræ, quam tenebat in feodu de prædicto sancto in Ceusio, pro quibus faciebat serraturas portarum Ceusii, pro C. solid. census.”

From that time to the revolution, Cheux continued to be one of the principal domains of the abbot of St. Stephen. According to the territorial division of ancient France, it formed a part of what wastermed theElectionof Caen, and was included in the archdeaconry of Bayeux, and the deanery of Fontenay. The revolution, introducing a new arrangement, together with a new set of terms, has placed it in thearrondissementof Caen, and in thecantonof Tilly.

The church is a fine specimen of Norman architecture; remarkable as to its plan, in having the choir of considerably greater width than the nave. The portion east of the tower is composed of three distinct parts, unequal in size, the central being the narrowest, as is strikingly the case in the church at Great Yarmouth; but all of the same height, and each of the lateral ones exactly equalling in its width the length of the transept to which it is attached; and thus, also, the choir and transepts, taken collectively, form nearly a square, except that, to the end of the middle compartment, is attached a circular apsis, of an unusually small size; and, seen from the inside of the church, this disproportion becomes even more conspicuous: the great thickness of the wall necessarily subtracting much from the space. It even strikes the eye as being less than it really is, from being subdivided into a number of small arches; which, with the vaulted roof, lighted by the extremely narrow windows below, and the larger ones above, give this end of the church a very peculiar appearance.

Church of Bieville.Plate 58.Church of Bieville near Caen.From the North West.

Plate 58.Church of Bieville near Caen.From the North West.

It is only when considered as a curious relic of ancient ecclesiastical architecture, that the church of Bieville can lay claim to any attention whatever. History, even in its lowest department, topography, is altogether silent with regard both, to the building and the parish, except so far as to record that the church was among the dependencies of the royal abbey of St. Stephen, at Caen; though even in this character, it does not appear till the middle of the fourteenth century, when it is mentioned in one of the registers of the diocese of Bayeux. Its situation is about four miles north of Caen.

Taken as a whole, the church of Bieville has probably no parallel in Normandy or in England. The upper story of the tower alone is of a subsequent æra, andthat, the earliest style of pointed architecture: all the rest of the structure is purely Norman, and of extreme simplicity. The church of St. Peter, at Northampton, said to have been erected by Simon de St. Liz, during the reign of William the Conqueror, is encircled at the height of the clerestory by a row of small arches, similar in their proportions and decorations to those at Bieville; but they are there continued in an uninterrupted line round the building, while at Bieville they occupy only a comparatively small portion of it. In the nave of this latter church, they are disposed regularly in triplets, the central one only pierced for a window, and each three separated by a flat Norman buttress.

The western front, represented inplatefifty-eight, is divided by plain string-courses into three stories of irregular height: the basement contains only the door, which is entered by a richly-ornamented arch, (seeplatefifty-nine, fig. B.) surmounted by a broad drip-stone, decorated with quatrefoils, and terminating at each end in a human head of classical character. The lowest moulding of this arch is considerably more flattened than the upper, a peculiarity that is likewise observable in the interior arch to the great door-way at Castle-Acre Priory, in Norfolk.[116]In the second story are six arches, supported by eight pillars, with capitals and bases of ordinary character: even these, contiguous as they stand, are divided into two equal sets, by the intervention of a flat space in the centre, so narrow, as to wear the appearance of a pilaster. Here, too, as in the nave, the central arch of each compartment is alone pierced for a window.—The upper story has only a single window, precisely resembling those below, but flanked on each side by a circular one, similar to that in the front of the neighboring chapel of theDélivrande:[117]or, if a comparison be sought among Norman edifices in England, to those in the tower of Norwich cathedral;[118]in the same part of the church of St. James, at Bury St. Edmunds;[119]and in the east end of the church of the Hospital of St. Cross.[120]In point of general character, the western front of the church of Bieville may not unaptly be compared with that of the chapel of theDélivrande, or of the hospital of St. Leonard, at Stamford, as figured by Carter.[121]The tower of the church at Bieville is well calculated to serve as a specimen of the towers of the village churches, comprized in a circuit of twenty miles round Caen. Among others, those of Soumont, Ifs, Soulangy, Potigny, and the Lower Allemagne, to the south, and of Lyons, Oyestraham, and several more, to the north, greatly resemble it.

Church of Bieville.Plate 59.Church of Bieville near Caen.Elevation and Details.

Plate 59.Church of Bieville near Caen.Elevation and Details.

Platefifty-nine, as being altogether architectural, will best be understood by a set of regular references to the different subjects it embraces.

A.Door-way on the north side of the nave, remarkable for its lintel or transom-stone in the figure of a pediment, from which the arch rises, encircled with a single, wide, plain, flat moulding. There is a similar instance in the church of Martinvast, near Cherbourg; but the pediment there assumes a form more decidedly conical.[122]Transom-stones occur frequently in Normandy, and are variously sculptured; from the rude cross, either alone or encompassed with the cable-moulding, to the elaborate representations of the crucified Saviour, or other subjects from holy writ. Profane subjects, which are of so frequent occurrence on transom-stones in England, are very seldom found in the duchy: the writer of the present article never recollects to have met with any; and Mr. Cotman's more extensive researches have brought him acquainted only with a single instance, a centaur, in the act of discharging his arrow at a stag, in the church of Urville, near Valognes.

B.Great western entrance, (already described.)

C.First compartment of the nave from the west, showing the structure and disposition of the arches, and the very flat buttresses with a double projection, the first only equalling that of the corbels. The square-headed door is modern. Several of the sculptures on the corbels are close imitations of those upon the church of the Holy Trinity, at Caen.

D. and E.Portions of other compartments of the nave, to obtain a complete idea of which, it is only necessary to produce the dotted lines below, to the same length as that at C; the parts and their disposition being precisely the same, with the exception of the door.

F.Elevation of the choir, which is divided into two equal portions by a flat buttress, flanked on each side by a slender cylindrical column. Of these parts, one is quite plain, except only the corbel-table and ornamented frieze below. The other has two arches, recently blocked up, similar to those of the nave, but with a richer exterior moulding. The door below these has the same peculiarity, in the drip-stone rising from sculptured heads, as in the western entrance. The frieze beneath the corbels very much resembles that in the same situation in the church of the Holy Trinity, (seeplatethirty-one,) and is likewise continued over the buttresses, as well as along the receding part between.

FOOTNOTES:[116]Figured inBritton's Architectural Antiquities, III. pl. 2.[117]Figured inTurner's Tour in Normandy, II. p. 295.[118]Britton's Norwich Cathedral, p. 33, pl. 6.[119]Britton's Architectural Antiquities, III. p. 80.[120]Antiquarian and Topographical Cabinet, V.[121]Ancient Architecture, pl. 24.—In the description of this building, page 33, Mr. Carter speaks of it as being ofSaxonorigin; and, in the chronological table attached to his work, he classes it in the third of the four æras into which he divides his specimens ofSaxonarchitecture.[122]A still more remarkable example occurs in Essington church, Gloucestershire, figured by Carter, in hisAncient Architecture, pl. XV. fig. X. The transom-stone is there formed of part of an octagon, rising from an horizontal torus moulding, which finishes in a spiral direction round two heads. A lion and a griffin fill the space within.

[116]Figured inBritton's Architectural Antiquities, III. pl. 2.

[117]Figured inTurner's Tour in Normandy, II. p. 295.

[118]Britton's Norwich Cathedral, p. 33, pl. 6.

[119]Britton's Architectural Antiquities, III. p. 80.

[120]Antiquarian and Topographical Cabinet, V.

[121]Ancient Architecture, pl. 24.—In the description of this building, page 33, Mr. Carter speaks of it as being ofSaxonorigin; and, in the chronological table attached to his work, he classes it in the third of the four æras into which he divides his specimens ofSaxonarchitecture.

[122]A still more remarkable example occurs in Essington church, Gloucestershire, figured by Carter, in hisAncient Architecture, pl. XV. fig. X. The transom-stone is there formed of part of an octagon, rising from an horizontal torus moulding, which finishes in a spiral direction round two heads. A lion and a griffin fill the space within.

Church of Fontaine-le-Henri.Plate 60.Church of Fontaine-le-Henri near Caen.North side of the Chancel.

Plate 60.Church of Fontaine-le-Henri near Caen.North side of the Chancel.

The parish of Fontaine-le-Henri lies about eight miles north of Caen, immediately adjoining Than, whose church has already been figured in this work. The register of the livings appertaining to the diocese of Bayeux, made about the year 1350, and commonly known by the name of thelivre pelut, (liber pelutus, or theparchment book,) contains only the following brief notice of it:—“Ecclesia de Fontibus HenricilxLibras.—Dnus dicte ville.—Archidiaconatus de Cadomo.—Decanatus de Dovra.” In theGallia Christiana, and other similar works, no mention whatever is made of this parish.

According to the modern division of France, Fontaine-le-Henri is included in the canton of Creüilly: the name of the village, to whose deanery it formerly appertained, cannot fail to strike the ear of an Englishman, as being the same with that of the celebrated harbor in his own island, the common landing-place from Calais. But the English Dover, from having been originally a Roman station, is generally supposed to have derived its appellation from the Romans; and Darell, in his History of the castle, published by Grose,[123]gives it as his opinion that, among the ancient Britons, it was calledRupecester, but, on the Roman invasion, got the new name ofDofris,Dobris, orDoris, “in consequence of the filling or damming up of the harbor;” “Doafer,” as he observes a few pages before, “signifying, in the language of those times, a harbor shut up, or of difficult access.” A still higher authority, the learned Bishop Huet,[124]classes the word, Douvres, among those whose origin is to be sought in the ancient language of Gaul, and proposes two derivations: one fromDufyrrha, a rising ground; the other fromDvvr, the term for water. Thus, without giving any opinion of his own, he leaves the matter to his reader, with a “utrum horum mavis elige.”

The Norman village of Douvres is celebrated upon more than one account: it was the birth-place of Thomas of Dover, almoner to the Conqueror, and by him created archbishop of York in 1070; of Sampson of Dover, his brother, made bishop of Worcester in 1097; and of a second Thomas of Dover, nephew to the first of the name, who, in 1109, had the singular honor of being elected at once to the episcopal throne of London, and the archiepiscopal throne of York; the latter of which he accepted. His brother, Richard, wore at the same time the mitre of Bayeux.—Douvres was the principal place of one of the seven baronies, which formed the episcopal manse of the bishops of Bayeux. During the thirteenth, and the two following centuries, it was also selected for their country-seat. Within its limits stands the chapel of theDélivrande,[125]said to have been founded by St. Regnobert, the second bishop of the diocese, and still held in the highest repute for its sanctity.

Of the church of Fontaine-le-Henri, the architecture is decidedly Norman, and is distinguished by a bold and noble style, resembling in its general character, as well as in its individual features, the abbatial churches of St. George, and of the Trinity. Hence, though no record is left of the actual founder, there is little room for doubt as to the æra of the foundation. It may be observed on this occasion, that in Normandy, as in England, it very seldom happens that information is to be obtained on these particulars, when the same individual united in his person the characters of lord of the village and patron of the living. It was only where benefices were in the hands of religious houses, that events so generally unimportant as the building and repairing of village churches, were considered deserving of being recorded.

With regard to the various proprietors of Fontaine-le-Henri, much information is to be gleaned from Laroque's History of the House of Harcourt. The laborious author, after having completed his generalaccount of the Norman nobility, in a single folio volume, devoted four others to the genealogy and fortunes of this one illustrious family. From him it appears that, during the period when Normandy was under the sway of its own Dukes, the parish of Fontaine-le-Henri was in the hands of the family of Tilly, one of whom is to be found among the companions of the Conqueror, in his descent upon England. Early in the thirteenth century, during the reign of King John, they held the lordship of Fontaine-le-Henri conjointly with the castellany of Tilly. Mention of them occurs repeatedly in the Ecclesiastical History of Ordericus Vitalis, as well as in the annals of the abbeys of St. Stephen and of Ardennes, near Caen; and it was from the baptismal name of Henry, commonly borne by that branch of them, who were possessors of Fontaine, that the parish took its present distinctive appellation; a distinction not a little needed, considering that there are fifteen other places in Normandy, called by the general name of Fontaine. John de Tilly, the last of the male line of the family, who were lords of Fontaine-le-Henri, died about the year 1380: he was succeeded in the inheritance by his sister, Jane, who, in 1382, married Philip D'Harcourt, and thus added the property to the immense domains of the Harcourts.

Thefirstof the plates appropriated to this building, embraces only a portion of the western compartment of the south side of the chancel, drawn in rapid perspective, the view being taken from immediately beneath the corbel-table, for the sake of embracing the soffit of the arches, and the projecting mouldings. Here, as at Bieville, the lintel or transom-stone of the arch of entrance[126]assumes the form of a pediment, but rests upon the jambs of the door-way, on a level with the capitals. To the instances of a similar formation, adduced under the preceding article, should be added the very remarkable one at Pen church, in Somersetshire, figured in theAntiquarian and Topographical Cabinet. On the lintel is sculptured the Lamb bearing the Cross, enclosed within a circle, flanked on either side by a nondescript animal; the whole supported by two crowned heads placed in niches in the jambs.

Church of Fontaine-le-Henri.Plate 61.Church of Fontaine-le-Henri near Caen.Elevations of the East end of the South side of the Chancel.

Plate 61.Church of Fontaine-le-Henri near Caen.Elevations of the East end of the South side of the Chancel.

The following is a description of the different parts ofplatesixty-one:[127]—

A.East end of the chancel.—The central buttress, flanked, like the two lateral ones, with cylindrical pillars, divides this portion of the church into two equal portions. The general appearance of these buttresses, and the circumstance of their being supported upon a fillet and plinth, would almost warrant the calling of them pilasters; and those upon the northern side of the chancel,

FigureB, assume thatcharacter even more decidedly, having no projection beyond the cornice, which they support as an entablature.—It will be remarked, that the whole building is raised upon a plinth of a bold character; and Mr. Cotman justly observes, that the chancel may be regarded as a model for beautiful proportions and exquisite finishing. As respecting Norman buttresses, he is of opinion, that the edifices of highest antiquity will be found to be altogether without any; and that they were first added merely by way of ornament, to break the monotonous appearance of a long uninterrupted space of level wall. Indeed, the Norman walls, commonly from six to ten feet in thickness, could scarcely require any additional strength from extrinsic objects; and least of all, could they receive it from a projection of not more than the same number of inches. Even where buttress has been added to buttress, as in the north side of the chapel of the hospital of St. Julien, near Rouen,[128]and in some other instances, it may almost be questioned, if support was the only circumstance contemplated by the architect. The double buttresses at St. Julien's, could scarcely fail to be coeval with the building, as appears from the string-course being continued in an unbroken line over them, a fact that was omitted to be noticed in the description of the chapel.

FOOTNOTES:[123]History of Dover Castle, p. 8.[124]Origines de Caen, p. 315.[125]SeeTurner's Tour in Normandy, II. p. 295; where this chapel is described and figured.[126]Mr. Cotman observes, that much might be said in connection with this door-way, upon the subject of the decorations of the semi-circular-headed arches in Normandy and in England. But, confining himself to heads of the peculiar grotesque character, sculptured upon the arch at Fontaine-le-Henri, he remarks, that such, though far from being very uncommon in Britain, are of extremely rare occurrence in the duchy; insomuch, that he can recal no other specimens of them, than those upon a large arch which separates the nave from the chancel, in the church of Berigny, near St. Lo, and upon another on the south side of the church of Bracheville près le Grand. The heads, in this last instance, are precisely like those at Iffley church, in Oxfordshire, (seeBritton's Chronological and Historical Illustrations of Ancient Architectures;) but they are confined to the archivolt alone, while, at Iffley, they are disposed in a double row, and form broad bands, that encircle the pillars as well as the top of the arch. In England are the following instances, most of them figured in the works of Britton and Carter:—South door-way of St. Peter's church, Oxford.——St. Peter's church, at Rasen, in Lincolnshire.——Earls-Barton church, Northamptonshire.North door-way of Lullington church, Somersetshire.Architrave on the east side of the cemetery-gate, Canterbury cathedral.West door-way of Kenilworth church.South door-way of Moorvinstowe church, Cornwall.Arches in the nave of ditto.———Wymondham church, Norfolk.West door-way of the church of Barton St. Mary, ditto.[127]In the title of this plate, it is unfortunately stated to represent theEast endofthesouthside of the chancel, instead of theEast endandthenorthside of the chancel.[128]Seep. 44.

[123]History of Dover Castle, p. 8.

[124]Origines de Caen, p. 315.

[125]SeeTurner's Tour in Normandy, II. p. 295; where this chapel is described and figured.

[126]Mr. Cotman observes, that much might be said in connection with this door-way, upon the subject of the decorations of the semi-circular-headed arches in Normandy and in England. But, confining himself to heads of the peculiar grotesque character, sculptured upon the arch at Fontaine-le-Henri, he remarks, that such, though far from being very uncommon in Britain, are of extremely rare occurrence in the duchy; insomuch, that he can recal no other specimens of them, than those upon a large arch which separates the nave from the chancel, in the church of Berigny, near St. Lo, and upon another on the south side of the church of Bracheville près le Grand. The heads, in this last instance, are precisely like those at Iffley church, in Oxfordshire, (seeBritton's Chronological and Historical Illustrations of Ancient Architectures;) but they are confined to the archivolt alone, while, at Iffley, they are disposed in a double row, and form broad bands, that encircle the pillars as well as the top of the arch. In England are the following instances, most of them figured in the works of Britton and Carter:—South door-way of St. Peter's church, Oxford.——St. Peter's church, at Rasen, in Lincolnshire.——Earls-Barton church, Northamptonshire.North door-way of Lullington church, Somersetshire.Architrave on the east side of the cemetery-gate, Canterbury cathedral.West door-way of Kenilworth church.South door-way of Moorvinstowe church, Cornwall.Arches in the nave of ditto.———Wymondham church, Norfolk.West door-way of the church of Barton St. Mary, ditto.

[127]In the title of this plate, it is unfortunately stated to represent theEast endofthesouthside of the chancel, instead of theEast endandthenorthside of the chancel.

[128]Seep. 44.

Château at Fontaine-le-Henri.Plate 62.Château at Fontaine-le-Henri, near Caen.

Plate 62.Château at Fontaine-le-Henri, near Caen.

It neither falls within the scope of this work to attempt any thing in the form of a dissertation upon the ancient domestic architecture of Normandy, nor, supposing such an object to be desirable, would the present state of the duchy afford materials for the purpose. The lover of researches into architectural antiquity no sooner directs his attention to that branch of his subject, which, as tending to elucidate the habits of his forefathers, would be peculiarly interesting, than he finds an insuperable obstacle opposed to his progress. The zeal of churchmen and the pride of barons, have preserved us many noble relics of ecclesiastical and castellated buildings; but the private residence of the more humble individual has, in no portion of the globe, been able to secure to itself any thing approaching to a durable existence. What was raised for comfort alone, was not in itself designed for perpetuity; and the varying tastes of successive occupants, the changes of fashions, or, what operate even more powerfully than all, the changes of fortune, have conspired to subject this portion of human labor, in an eminent degree, to that mutability which is the general lot of human undertakings. In early times, also, the state of society operated powerfully towards the production of the same destructive effect. When even the monarch could no otherwise provide for the safety of his palace, than by encircling it with the fortifications of the castle, a life of continual alarm afforded his subjects no encouragement for the cultivation of the arts of peace. Society knew no other classes than the lord and his vassals: the former, enthroned in military state; the latter, too poor to raise his aim beyond the necessaries of life; or, where riches existed, too depressed by servitude to dare to let them appear. Hence, during the prevalence of the feudal system, very little, if any thing, more is known of domestic architecture, than is to be collected from the rude illuminations of missals, or the unsatisfactory descriptions of chroniclers. The monuments themselves have disappeared from the face of the earth; or, if any instances can be adduced, tending to disprove so comprehensive an assertion, they are few in number, and worthless in quality. The utmost to be hoped for are such mutilated remains, as Winwal-House, in Norfolk, lately figured by Mr. Britton, inhisChronological and Historical Illustrations of the Ancient Architecture of Great-Britain; remains that are calculated to excite no other emotions than regret, and to awaken, without being by any means able to satisfy, curiosity.—Nor indeed have Mr. Cotman's extensive researches enabled him to meet with any of this description, all poor as they are, within the limits of Normandy.

At the same time it has appeared right, conformably with the plan that has been adopted in this work, as to ecclesiastical edifices, to lay before the reader some specimens of the domestic architecture of the duchy, which, though far removed from Norman times, are almost equally so from our own days. Even these are rapidly disappearing; it is more than possible, that the three subjects here selected for publication may, in the course of a few years, be recorded only in these plates. One of them is already levelled with the ground;[129]while the more interesting house in the Place de la Pucelle, at Rouen, though it has been suffered to continue in existence, has been so much injured in its exterior, and is degraded to so mean a purpose, that its demolition would at no time be matter for surprise.—Specimens, like these, are curious in the history of the arts: they shew the progress which architecture had made in Normandy, at one of the most interesting epochs in French history; they also shew its relative state, as respectively applied to civil and religious purposes. And, if they be all three productions of nearly the same æra, they are sufficiently characterised each from the other, by marks of distinction.

“A history of the civil and domestic architecture of the middle ages, is yet a desideratum; and unless this task is soon accomplished in England, the opportunity will be lost for ever.” The very sensible author, from whom this sentence is quoted, goes on to say, “The halls of Elizabeth's days are almost worn out. The mansions of the time of Charles I. are falling apace, and in every quarter of a century a class must disappear, by the conjoined operations of repair and decay. The towns of England perhaps afford the worst and poorest specimens of the dwelling houses: the best and richest are found in the Netherlands. We can hardly qualify this assertion by recollecting the magnificent range of palaces which bordered the Strand, in the reign of Henry VIII. Our own dwelling-houses are usually composed of timber frames filled in with plaster. Troyes, in Champagne, is built entirely in this fashion, every street is the perfect ‘counterfeit’ of old Cheapside. Beauvais is built in the same manner, but the houses are profusely varied with carving, and a good artist might employ himself there for a twelvemonth. Many of the ancient houses at Caen are of chesnut timber. The Abbé De la Rue supposes that they were built by the English, after the place was taken by Henry V. in 1417. His ‘bombards’ destroyed a great part of the town during the siege; and after he had regained possession, he granted the sites of the demolished tenements to his English subjects. In choosing this material, they may have been guided partly by choice, as being a domestic fashion, and partly by necessity; for the use of stone was restricted by Henry, to the building and repairing of ‘eglises, chasteaulx, et forteresses.’ The king, by letters-patent, declared that the ‘quarries of white stone’ were to remain to him and his heirs for ever: this monopoly proves the value in which the Caen stone was held.”

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