Conspicuous above all other buildings in the city is the mosque of Aurungzebe, with its two shapely minarets towering high above everything else. The view from the summit of the minarets is comprehensive and magnificently lovely; the wonderful beauty of the trees and shivalas, the green foliage, and the gilt and red temples, so beautifully carved and gracefully tapering; the broad, flowing Ganges, the busy people, the moving boats, the rajahs' palaces along the water-front, make up a truly beautiful panorama of the Sacred City of the Hindoos. From here we take a native boat and traverse the water-front to see the celebrated bathing ghauts and the strange, animated scene of pilgrims bathing, bodies burning, and swarms of people ascending and descending the broad flights of steps. How intensely eager do these dusky believers in the efficacy of "Mother Ganga" as a purifier of sin dip themselves beneath the yellow water, rinse out their mouths, scrape their tongues, nib, duck, splash, and disport; they fairly revel in the sacred water; happy, thrice happy they look, as well indeed they might, for now are they certain of future happiness. What the "fountain filled with blood" is to the Christian, so is the precious water of dear Ganga to the sinful Hindoo: all sins, past, present, and future, are washed away.
Next to washing in the sacred stream during life, the Hindoo's ambition is to yield up the ghost on its bank, and then to be burned on the Burning Ghaut and have his ashes cast adrift on the waters. On the Manikarnika ghaut the Hindoos burn their dead. To the unbelieving Ferenghi tourist there seems to be a "nigger in the fence" about all these heathen ceremonies, and in the burning of the dead the wily priesthood has managed to obtain a valuable monopoly on firewood, by which they have accumulated immense wealth. No Hindoo, no matter how pious he has been through life, how many offerings he has made to the gods, or how thoroughly he has scoured his yellow hide in the Ganges, can ever hope to reach Baikunt (heaven) unless the wood employed at his funeral pyre come from a domra. Domras are the lowest and most despised caste in India, a caste which no Hindoo would, under any consideration, allow himself to touch during life, or administer food to him even if starving to death; but after his holier brethren have yielded up the ghost, then the despised domra has his innings. Then it is that the relatives of the deceased have to humble themselves before the domra to obtain firing to burn the body. Realizing that they now have the pull, the wily domras sometimes bleed their mournful patrons unmercifully. As many as a thousand rupees have been paid for a fire by wealthy rajahs. The domra who holds the monopoly at the Manikarnika ghaut is one of the richest men in Benares.
Two or three bodies swathed in white are observed waiting their turn to be burned, others are already burning, and in another spot is the corpse of some wealthier person wrapped in silver tinsel. Not the least interesting of the sights is that of men and boys here and there engaged in dipping up mud from the bottom and washing it in pans similar to the gold-pans of placer-miners; they make their livelihood by finding occasional coins and ornaments, accidentally lost by bathers. A very unique and beautifully carved edifice is the Nepaulese temple; but the carvings are unfit for popular inspection.
The whole river-front above the ghauts is occupied by temples and the palaces of rajahs, who spend a portion of their time here preparing themselves for happiness hereafter, by drinking Ganges water and propitiating the gods. On festival occasions, and particularly during an eclipse, as many as one hundred thousand people bathe in the Ganges at once; formerly many were drowned in the great crush to obtain the peculiar blessings of bathing during an eclipse, but now a large force of police is employed to regulate the movements of the people on such occasions. Formerly, also, fights were very frequent between the Mohammedans and Hindoos, owing to the clashing of their religious beliefs, but under the tolerant and conciliatory system of the British Government they now get along very well together.
A rest of two days and a few doses of quinine subdue the fever and put me in condition to resume my journey. Twelve miles from Benares, on the East Indian Kail way, is Mogul Serai, to which I deem it advisable to wheel in the evening, by way of getting started without over-exertion at first. Two English railroad engineers are stationed at Mogul Serai, and each of them is a wheelman. They, of course, are delighted to offer me the hospitality of their quarters for the night, and, moreover, put forth various inducements for a longer stay; but being anxious to reach Calcutta, I decide to pull out again next morning.
My entertainers accompany me for a few miles out. Mogul Serai is four hundred and twelve miles from Calcutta, and at the four hundred and fourth milestone my companions bid me hearty bon voyage and return. Splendid as are the roads round about Mogul Serai, this eight-mile stone is farther down the road than they have ever ridden before.
Twenty-five miles farther, and a sub-inspector of police begs my acceptance of curried chicken and rice. He is a five-named Mohammedan, and tells me a long story about his grandfather having been a reminder of a hundred and fifty villages, and an officer in the East India Company's army. On the pinions of his grandparents' virtues, his Oriental soul soars ambitiously after present promotion; on the strength of sundry eulogistic remarks contained in certificates already in his possession, he wants one from myself recommending him to the powers that be for their favorable consideration. He is the worst "certificate fiend" that I have met.
Near Sassaram I meet a most picturesque subject for my camera, a Kajput hill-man in all the glory of shield, spear, and gayly feathered helmet. He is leading a pack-pony laden with his travelling kit, and mechanically obeys when I motion for him to halt. He remains stationary, and regards my movements with much curiosity while I arrange the camera. When the tube is drawn out, however, and pointed at him, and I commence peeping through to arrange the focus, he gets uneasy, and when I am about ready to perpetuate the memory of his fantastic figure forever, he moves away. Nor will any amount of beckoning obtain for me another "sitting," nor the production and holding aloft of a rupee. Whether he fancied the camera in danger of going off, or dreaded the "evil eye," can only be surmised.
The famous fleet-footed mail-carriers of Bengal are now frequently encountered on the road; they are invariably going at a bounding trot of eight or ten miles an hour. The letter-bag is attached to the end of a stick carried over the shoulder, which is also provided with rings that jingle merrily in response to the motions of the runner. The day is not far distant when all these men will be mounted on bicycles, judging from the beginning already made at Allahabad and Cawnpore. The village women hereabouts wear massive brass ankle-ornaments, six inches broad, and which are apparently pounds in weight.
A deluge of rain during the night at Dilli converts the road into streams, and covers the low, flat land with a sheet of water. The ground is soaked full, like a wet sponge, and can absorb no more; rivers are overflowing, every weed, every blade of grass, and every tree-leaf is jewelled with glistening drops. The splendid kunkah is now gradually giving place to ordinary macadam, which is far less desirable, the heavy, pelting rain washing away the clay and leaving the surface rough.
Not less than four hours are consumed in crossing the River Sone at Dilli in a native punt, so swiftly runs the current and so broad is the overflow. The frequent drenching rains, the lowering clouds, and the persistent southern wind betoken the full vigor of the monsoons. One can only dodge from shelter to shelter between violent showers, and pedal vigorously against the stiff breeze. The prevailing weather is stormy, and inky clouds gather in massy banks at all points of the compass, culminating in violent outbursts of thunder and lightning, wind and rain. Occasionally, by some unaccountable freak of the elements, the monsoon veers completely around, and blowing a gale from the north, hustles me along over the cobbly surface at great speed.
Just before reaching Shergotti, on the evening of the third day from Benares, a glimpse is obtained of hills on the right. They are the first relief from the dead level of the landscape all the way from Lahore; their appearance signifies that I am approaching the Bengal Hills. From Mogul Serai my road has been through territory not yet invaded by the revolutionizing influence of the railway, and consequently the dak bungalows are still kept up in form to provide travellers with accommodation. Chowkeedar, punkah-wallah, and sweeper are in regular attendance, and one can usually obtain curried rice, chicken, dhal, and chuppatties. An official regulation of prices is posted conspicuously in the bungalow: For room and charpoy, Rs 1; dinner, Rs 1-8; chota-hazari, Rs 1, and so on through the scale. The prices are moderate enough, even when it is considered that a dinner consists of a crow-like chicken, curried rice, and unleavened chuppatties. The chowkeedar is usually an old Sepoy pensioner, who obtains, in addition to his pension, a percentage on the money charged for the rooms—a book is kept in which travellers are required to enter their names and the amount paid. The sweepers and punkah-wallahs are rewarded separately by the recipient of their attentions. Sometimes, if a Mohammedan, and not prohibited by caste obligations from performing these menial services, the old pensioner brings water for bathing and sweeps out one's own room himself, in which case he of course pockets the backsheesh appertaining to these duties also.
A few miles south of Shergotti the bridge spanning a tributary of the Sone is broken down, and no ferry is in operation. The stream, however, is fordable, and four stalwart Bengalis carry me across on a charpoy, hoisted on their shoulders; they stem the torrent bravely, and keep up their strength and courage by singing a refrain. From this point the road becomes undulating, and of indifferent surface; the macadam is badly washed by the soaking monsoon rains, and the low, level country is gradually merging into the jungle-covered hills of Bengal.
The character of the people has undergone a decided change since leaving Delhi and Agra, and the Bengalis impress one decidedly unfavorably in comparison with the more manly and warlike races of the Punjab. Abject servility marks the demeanor of many, and utter uselessness for any purpose whatsoever, characterizes one's intuitive opinion of a large percentage of the population of the villages. Except for the pressing nature of one's needs, the look of unutterable perplexity that comes over the face of a Bengali villager, to-day, when I ask him to obtain me something to eat, would be laughable in the extreme. "N-a-y, Sahib, n-a-y." he replies, with a show of mental distraction as great as though ordered to fetch me the moon. An appeal for rice, milk, dhal, chuppatties, at several stalls results in the same failure; everybody seems utterly bewildered at the appearance of a Sahib among them searching for something to eat. The village policeman is on duty in the land of dreams, a not unusual circumstance, by the way; but a youth scuttles off and wakes him up, and notifies him of my arrival. Anxious to atone for his shortcomings in slumbering at his post, he bestirs himself to obtain the wherewithal to satisfy my hunger, his authoritative efforts culminating in the appearance of a big dish of dhal.
The country becomes hillier, and the wild, jungle-covered hills and dark ravines alongside the road are highly suggestive of royal Bengal tigers. The striped monsters infest these jungles in plenty; during the afternoon I pass through a village where a depredatory man-eater has been carrying off women and children within the last few days.
The chowkeedar at Burhee, my stopping-place for the night in the hill country, is a helpless old duffer, who replies "nay-hee, Sahib, nay-hee," with a decidedly woe-begone utterance in response to all queries about refreshments. A youth capable of understanding a little English turns up shortly, and improves the situation by agreeing to undertake the preparation of supper. Still more hopeful is the outlook when a Eurasian and a native school-master appear upon the scene, the former acting as interpreter to the genial pedagogue, who is desirous of contributing to my comfort by impressing upon my impromptu cook the importance of his duties. They become deeply interested in my tour of the world, which the scholarly pedagogue has learned of through the medium of the vernacular press. The Eurasian, not being a newspaper-reader, has not heard anything of the journey. But he has casually heard of the River Thames, and his first wondering question is as to "how I managed to cross the Thames!"
My saturated karki clothing has been duly wrung out and hung up inside the dak bungalow, the only place where it will not get wetter instead of dryer, and my cook is searching the town in quest of meat, when an English lady and gentleman drive up in a dog-cart and halt before the bungalow. Unaware of the presence of English people in the place, I am taken completely by surprise.
They are Mr. and Mrs. B, an internal revenue officer and his wife, who, having heard of my arrival, have come to invite me to dinner. Of course I am delighted, and they are equally pleased to entertain one about whose adventures they have recently been reading. Their ayah saw me ride in, and went and told her mistress of seeing a "wonderful Sahib on wheels," and already the report has spread that I have come down from Lahore in four days!
A very agreeable evening is spent at Mr. E 's house, talking about the incidents of my journey, Mr. E 's tiger-hunting exploits in the neighborhood, and kindred topics. Mr. R devotes a good deal of time in the winter season to hunting tigers in the jungle round about his station, and numerous fine trophies of his prowess adorn the rooms of his house. He knows of the man-eater's depredations in the village I passed to-day, and also of another one ahead which I shall go through to-morrow; he declares his intention of bagging them both next season.
Mrs. R arrived from Merrie England but eighteen months ago, a romantic girl whose knowledge of royal Bengal tigers was confined to the subdued habitues of sundry iron-barred cages in the Zoo. She is one of those dear confiding souls that we sometimes find out whose confidence in the omnipotent character of their husbands' ability is nothing if not charming and sublime. Upon her arrival in the wilds of Bengal she was fascinated with the loveliness of the country, and wanted her liege lord to take her into the depths of the jungle and show her a "real wild tiger." She had seen tigers in cages, but wanted to see how a real wild one looked in his native lair. One day they were out taking horseback exercise together, when, a short distance from the road, the horrible roar of a tiger awoke the echoes of the jungle and reverberated through the hills like rolling thunder. Now was the long-looked-for opportunity, and her husband playfully invited her to ride with him toward the spot whence came the roars. Mrs. R, however, had suddenly changed her mind.
Mrs. R was the first white lady the people of many of the outlying villages had ever seen on horseback, or perhaps had ever seen at all, and the timidest of them would invariably bolt into the jungle at her appearance. When her husband or any other Englishman went among them alone, the native women would only turn away their faces, but from the lady herself they would hastily run and hide. Here, also, I learn that the natives in this district are dying by the hundred with a malignant type of fever; that the present season is an exceptionally sickly one, all of which gives reason for congratulation at my own health being so good.
It is all but a sub-aqueous performance pedalling along the road next morning; the air is laden with a penetrating drizzle, the watery clouds fairly hover on the tree-tops and roll in dark masses among the hills, while the soaked and saturated earth reeks with steam. The road is macadamized with white granite, and after one of those tremendous downpourings that occur every hour or so the wheel-worn depressions on either side become narrow streams, divided by the white central ridge. Down the long, straight slopes these twin rivulets course right merrily, the whirling wheels of the bicycle flinging the water up higher than my head. The ravines are roaring, muddy torrents, but they are all well bridged, and although the road is lumpy, an unridable spot is very rarely encountered. For days I have not had a really dry thread of clothing, from the impossibility of drying anything by hanging it out. Under these trying conditions, a relapse of the fever is matter for daily and hourly apprehension.
The driving drizzle to-day is very uncomfortable, but less warm than usual; it is anything but acceptable to the natives; thousands are seen along the road, shivering behind their sheltering sun-shields, from which they dismally essay to extract a ray of comfort. These sun-shields are umbrella-like affairs made of thin strips of bamboo and broad leaves; they are without handles, and for protection against the sun or rain are balanced on the head like an inverted sieve. When carried in the hand they may readily be mistaken for shields. In addition to this, the men carry bamboo spears with iron points as a slipshod measure of defence against possible attacks from wild animals. When viewed from a respectable distance these articles invest the ultra-gentle Bengali with a suggestion of being on the war-path, a delusion that is really absurd in connection with the meek Bengali ryot.
The houses of the villages are now heavily thatched, and mostly enclosed with high bamboo fencing, prettily trailed with creepers; the bazaars are merely two rows of shed-like stalls between which runs the road. In lieu of the frequent painted idol, these jungle villagers bestow their devotional exercises upon rude and primitive representations of impossible men and animals made of twisted straw. These are sometimes set up in the open air on big horseshoe-shaped frames, and sometimes they are beneath a shed. In the privacy of their own dwellings the Bengali ryot bows the knee and solemnly worships a bowl of rice or a cup of arrack. The bland and childlike native of Hindostan falls down and worships almost everything that he recognizes as being essential to his happiness and welfare, embracing a wide range of subjects, from Brahma, who created all things, to the denkhi with which their women hull the rice. This denkhi is merely a log of wood fixed on a pivot and with a hammer-like head-piece. The women manipulate it by standing on the lever end and then stepping off, letting it fall of its own weight, the hammer striking into a stone bowl of rice. The denkhi is said to have been blessed by Brahma's son Narada, the god who is distinguished as having cursed his venerable and all-creating sire and changed him from an object of worship and adoration to a luster after forbidden things.
The country continues hilly, with the dense jungle fringing the road; all along the way are little covered platforms erected on easily climbed poles from twelve to twenty feet high. These are apparently places of refuge where benighted wayfarers can seek protection from wild animals. Occasionally are met the fleet-footed postmen, their rings jangling merrily as they bound briskly along; perhaps the little platforms are built expressly for their benefit, as they are not infrequently the victims of stealthy attack, the jingle of their rings attracting Mr. Tiger instead of repelling him.
Mount Parisnath, four thousand five hundred and thirty feet high, the highest peak of the Bengal hills, overlooks my dak bungalow at Doomree, and also a region of splendid tropical scenery, dark wooded ridges, deep ravines, and rolling masses of dark-green vegetation.
During the night the weather actually grows chilly, a raw wind laden with moisture driving me off the porch into the shelter of the bungalow. No portion of Parisnath is visible in the morning but the base, nine-tenths of its proportions being above the line of the cloud-masses that roll along just above the trees. Another day through the hilly country and, a hundred and fifty miles from Calcutta, the flourishing coal-mining district of Asansol brings me again to the East India Railway and semi-European society and accommodation. Instead of doughy chuppatties, throat-blistering curry, and octogenarian chicken, I this morning breakfast off a welcome bottle of Bass's ale, baker's bread, and American cheese.
My experience of hotels and hotel proprietors has certainly been somewhat wide and varied within the last two years; but it remains for Rannegunj to produce something entirely novel in the matter of tariff even to one of my experience. The cuisine and service of the hotel is excellent, and well worth the charges; but the tariff is arranged so that it costs more to stay part of a day than a whole one, and more to take two meals than to take three. If a person remains a whole day, including room and three meals, it is Rs 4, and he can, of course, suit himself about staying or going if he engages or pays in advance; but should he only take dinner, room, and chota-hazari, his bill reads: Dinner, Rs 2; room, Rs 1, 8 annas; chota-hazari, rupees 1; total, Rs 4, 8 annas, or 8 annas more than if he had remained and taken another square meal. The subtle-minded proprietor of this establishment should undoubtedly take out a patent on this very unique arrangement and issue licences throughout all Bonifacedom; there would be more "millions in it" than in anything Colonel Sellers ever dreamed of.
And now, beyond Rannegunj, comes again the glorious kunkah road, after nearly three hundred miles of variable surface. Level, smooth, and broad it continues the whole sixty-five miles to Burd-wan. Notwithstanding an adverse wind, this is covered by three o'clock. The road leads through the marvellously fertile valley of the Dammoodah, an interesting region where groves of cocoa-nut palms, bamboo thickets, and thatched villages give the scenery a more decidedly tropical character than that north of the Bengal hills. Rice is still the prevailing crop, and the overflow of the Dammoodah is everywhere. Men and women are busily engaged among the pools, fishing for land-crabs, mussels, and other freshwater shell-fish, with triangular nets.
As my southward course brings me next day into the valley of the Hooghli River, the road partakes almost of the character of a tunnel burrowing through a mass of dense tropical vegetation. Cocoa-nut and toddy-palms mingle their feathery foliage with the dark-green of the mango, the wild pomolo, giant bamboo, and other vegetable exuberances characteristic of a hot and humid climate, and giant creepers swing from tree to tree and wind among the mass in inextricable confusion.
In this magnificent conservatory of nature big, black-faced monkeys, with tails four feet long, romp and revel through the trees, nimbly climb the creepers, and thoroughly enjoy the life amid the sylvan scenes about them. It is a curious sight to see these big anthropoids, almost as large as human beings, swing themselves deftly up among the festooned creepers at my approach—to see their queer, impish black faces peering cautiously out of their hiding-place, and to hear their peculiar squeak of surprise and apprehension as they note the strange character of my conveyance. Sometimes a gang of them will lope awkwardly along ahead of the bicycle, looking every inch like veritable imps of darkness pursuing their silent course through the chastened twilight of green-grown, subterranean passageways, their ridiculously long tails raised aloft, and their faces most of the time looking over their shoulders.
Youthful lotus-eaters, sauntering lazily about in the vicinity of some toddy-gatherer's hamlet, hidden behind the road's impenetrable environment of green, regard with supreme indifference the evil-looking apes, bigger far than themselves, romping past; but at seeing me they scurry off the road and disappear as suddenly as the burrow-like openings in the green banks will admit.
Women are sometimes met carrying baskets of plantains or mangoes to the village bazaars; sometimes I endeavor to purchase fruit of them, but they shake their heads in silence, and seem anxious to hurry away. These women are fruit-gatherers and not fruit-sellers, consequently they cannot sell a retail quantity to me without violating their caste.
My experiences in India have been singularly free from snakes; nothing have I seen of the dreaded cobra, and about the only reminder of Eve's guileful tempter I encounter is on the road this morning. He is only a two-foot specimen of his species, and is basking in a streak of sunshine that penetrates the green arcade above. Remembering the judgment pronounced upon him in the Garden of Eden, I attempt to acquit myself of the duty of bruising his head, by riding over him. To avoid this indignity his snakeship performs the astonishing feat of leaping entirely clear of the ground, something quite extraordinary, I believe, for a snake. The popular belief is that a snake never lifts more than two-thirds of his length from the ground.
From the city of Hooghli southward, the road might with equal propriety be termed a street; it follows down the west side of the Hooghli River and links together a chain of populous towns and villages, the straggling streets of which sometimes fairly come together. Fruit-gardens, crowded with big golden pomolos, delicious custard, apples, and bananas abound; in the Hooghli villages the latter can be bought for two pice a dozen. Depots for the accumulation and shipment of cocoa-nuts, where tons and tons of freshly gathered nuts are stacked up like measured mounds of earth, are frequent along the river. Jute factories with thousands of whirring spindles and the clackety-clack of bobbins fill the morning air with the buzz and clatter of vigorous industrial life. Juggernaut cars, huge and gorgeous, occupy central places in many of the towns passed through. The stalls and bazaars display a variety of European beverages very gratifying from the stand-point of a hot and thirsty wayfarer, ranging from Dublin ginger ale to Pommery Sec. California Bartlett pears, with seductive and appetizing labels on their tin coverings, are seen in plenty, and shiny wrappers envelop oblong cakes of Limburger cheese.
For a few minutes my wheel turns through a district where the names of the streets are French, and where an atmosphere of sleepy Catholic respectability pervades the streets. This is Chandernagor, a wee bit of territory that the French have been permitted to retain here, a rosebud in the button-hole of la belle France's national vanity. Chanderuagor is a bite of two thousand acres out of the rich cake of the lower Hooghli Valley; but it is invested with all the dignity of a governor-general's court, and is gallantly defended by a standing army of ten men. The Governor-General of Chandernagor fully makes up in dignity what the place lacks in size and importance; when the East India Railway was being built he refused permission for it to pass through his territory. There is no doubt but that the land forces of Chandernagor would resist like bantams any wanton or arbitrary violation of its territorial prerogatives by any mercenary railroad company, or even by perfide Albion herself, if need be. The standing army of Chandernagor hovers over peaceful India, a perpetual menace to the free and liberal government established by England. Some day the military spirit of Chandernagor will break loose, and those ten soldiers will spread death and devastation in some peaceful neighboring meadow, or ruthlessly loot some happy, pastoral melon-garden. Let the Indian Government be warned in time and increase its army.
By nine o'clock the bicycle is threading its way among the moving throngs on the pontoon bridge that spans the Hooghli between Howrah and Calcutta, and half an hour later I am enjoying a refreshing bath in Cook's Adelphi Hotel.
I have no hesitation in saying that, except for the heat, my tour down the Grand Trunk Road of India has been the most enjoyable part of the whole journey, thus far. What a delightful trip a-wheel it would be, to be sure, were the temperature only milder!
My reception in Calcutta is very gratifying. A banquet by the Dalhousie Athletic Club is set on foot the moment my arrival is announced. With such enthusiasm do the members respond that the banquet takes place the very next day, and over forty applicants for cards have to be refused for want of room. For genuine, hearty hospitality, and thoroughness in carrying out the interpretation of the term as understood in its real home, the East, I unhesitatingly yield the palm to Anglo-Indians. Time and again, on my ride through India, have I experienced Anglo-Indian hospitality broad and generous as that of an Arab chief, enriched and rendered more acceptable by a feast of good-fellowship as well as creature considerations.
The City of Palaces is hardly to be seen at its best in September, for the Viceregal Court is now at Simla, and with it all the government officials and high life. Two months later and Calcutta is more brilliant, in at least one particular, than any city in the world. Every evening in "the season" there is a turn-out of splendid equipages on the bund road known as the Strand, the like of which is not to be seen elsewhere, East or West. It is the Rotten Row of Calcutta embellished with the gorgeousness of India. Wealthy natives display their luxuriousness in vying with one another and with the government officials in the splendor of their carriages, horses, and liveries.
Mr. P, a gentleman long resident in Calcutta, and a prominent member of the Dalhousie Club, drives me in his dog-cart to the famous Botanical Gardens, whose wealth of unique vegetation, gathered from all quarters of the world, would take volumes to do it justice should one attempt a description. Its magnificent banyan is justly entitled to be called one of the wonders of the world. Not less striking, however, in their way, are the avenues of palms; so straight, so symmetrical are these that they look like rows of matched columns rather than works of nature. Fort William, the original name of the city, and the foundation-stone of the British Indian Empire, is visited with Mr. B, the American Consul, a gentleman from Oregon. The glory of Calcutta, its magnificent Maidan, is overlooked by the American Consulate, and one of the most conspicuous objects in the daytime is the stars and stripes floating from the consulate flag-staff.
On the 18th sails the opium steamer Wing-sang to Hong-Kong, aboard which I have been intending to take passage, and whose date of departure has somewhat influenced my speed in coming toward Calcutta. To cross overland from India to China with a bicycle is not to be thought of. This I was not long in finding out after reaching India. Fearful as the task would be to reach the Chinese frontier, with at least nine chances out of ten against being able to reach it, the difficulties would then have only commenced.
The day before sailing, the bicycle branch of the Dalhousie Athletic Club turns out for a club run around the Maidan, to the number of seventeen. It is in the evening; the long rows of electric lamps stretching across the immense square shed a moon-like light over our ride, and the smooth, broad roads are well worthy the metropolitan terminus of the Grand Trunk.
My stay of five days in the City of Palaces has been very enjoyable, and it is with real regret that I bid farewell to those who come down to the shipping ghaut to see me off.
The voyage to the Andamans is characterized by fine weather enough; but from that onward we steam through a succession of heavy rain-storms; and down in the Strait of Malacca it can pour quite as heavily as on the Gangetic plains. At Penang it keeps up such an incessant downpour that the beauties of that lovely port are viewed only from beneath the ship's awning. But it is lovely enough even as seen through the drenching rain. Dense groves of cocoa-nut palms line the shores, seemingly hugging the very sands of the beach. Solid cliffs of vegetation they look, almost, so tall, dark, and straight, and withal so lovely, are these forests of palms. Cocoa-nut palms flourish best, I am told, close to the sea, a certain amount of salt being necessary for their healthful growth.
The weather is more propitious as we steam into Singapore, at which point we remain for half a day, on the tenth day out from Calcutta. Singapore is indeed a lovely port. Within a stone's-throw of where the Wing-sang ties up to discharge freight the dark-green mangrove bushes are bathing in the salt waves. Very seldom does one see green vegetation mingling familiarly with the blue water of the sea—there is usually a strip of sand or other verdureless shore—but one sees it at lovely Singapore.
A fellow-passenger and I spend an hour or two ashore, riding in the first jiniriksha that has come under my notice, from the wharf into town, about half a mile. We are impressed by the commercial activity of the city; as well as by the cosmopolitan character of its population. Chinese predominate, and thrifty, well-conditioned citizens these Celestials look, too, here in Singapore. "Wherever John Chinaman gets half a show, as under the liberal and honest government of the Straits Settlements or Hong-Kong, there you may be sure of finding him prosperous and happy."
Hindoos, Parsees, Armenians, Jews, Siamese, Klings, and all the various Eurasian types, with Europeans of all nationalities, make up the conglomerate population of Singapore. Here, on the streets, too, one sees the strange cosmopolitan police force of the English Eastern ports, made up of Chinese, Sikhs, and Englishmen.
Daily rains characterize our voyage from Singapore through the China Sea—rather unseasonable weather, the captain says; and for the second time in his long experience as a navigator of the China Sea, St. Elmo's lights impart a weird appearance to the spars and masts of his vessel. The rain changes into misty weather as we approach the Ladrone Islands, and, emerging completely from the wide track of the typhoon's moisture-laden winds on the following morning, we learn later, upon landing at Hong-kong, that they have been without rain there for several weeks.
It is my purpose to dwell chiefly on my own experiences, and not to write at length upon the sights of Kong-kong and Canton; hundreds of other travellers have described them, and to the average reader they are no longer unique. Several days' delay is experienced in obtaining a passport from the Viceroy of the two Quangs, and during the delay most of the sights of the city are visited. The five-storied pagoda, the temple of the five hundred genii, the water-clock, the criminal court—where several poor wretches are seen almost flayed alive with bamboos-flower-boats, silk, jade-stone, ivory-carving shops, temple of tortures, and a dozen other interesting places are visited under the pilotage of the genial guide and interpreter Ah Kum.
The strange boat population, numbering, according to some accounts, two hundred thousand people, is one of the most interesting features of Canton life. Wonderfully animated is the river scene as viewed from the balcony of the Canton Hotel, a hostelry kept by a Portuguese on the opposite bank of the river from Canton proper.
The consuls and others express grave doubts about the wisdom of my undertaking in journeying alone through China, and endeavor to dissuade me from making the attempt. Opinion, too, is freely expressed that the Viceroy will refuse his permission, or, at all events, place obstacles in my way. The passport is forthcoming on October 12th, however, and I lose no time in making a start.
Thirteen miles from Canton I reach the city of Fat-shan. Five minutes after entering the gate I am in the midst of a crowd of struggling, pushing natives, whose aggressive curiosity renders it extremely difficult for me to move either backward or forward, or to do aught but stand and endeavor to protect the bicycle from the crush. They seem a very good-natured crowd, on the whole, and withal inclined to be courteous, but the pressure of numbers, and the utter impossibility of doing anything, or prosecuting my search for the exit on the other side of the city, renders the good intentions of individuals wholly inoperative.
With perseverance I finally succeed in extricating myself and following in the wake of an intelligent-looking young man whom I fondly fancy I have enlightened to the fact that I am searching for the Sam-shue road. The crowd follow at our heels as we tread the labyrinthine alleyways, that seem as interminable as they are narrow and filthy. Every turn we make I am expecting the welcome sight of an open gate and the green rice-fields beyond, when, after dodging about the alleyways of what seems to be the toughest quarter of the city, my guide halts and points to the closed gates of a court.
It now becomes apparent that he has been mistaken from the beginning in regard to my wants: instead of taking me to the Sam-shue gate, he has brought me to some kind of a house. "Sam-shue, Sam-shue," I explain, making gestures of disapproval at the house. The young man regards me with a look of utter bewilderment, and forthwith betakes himself off to the outer edge of the crowd, henceforth contenting himself to join the general mass of open-eyed inquisitives. Another attempt to again enlist his services only results in alienating his sympathies still further: he has been grossly taken in by my assumption of intelligence. Having discovered in me a jackass incapable of the Fat-shan pronunciation of Sam-shue, he retires on his dignity from further interest in my affairs.
Female faces peer curiously through little barred apertures in the gate, and grin amusedly at the sight of a Fankwae, as I stand for a few minutes uncertain of what course to pursue. From sheer inability to conceive of anything else I seize upon a well-dressed youngster among the crowd, tender him a coin, and address him questioningly—"Sam-shue lo. Sam-shue lo." The youth regards me with monkeyish curiosity for a second, and then looks round at the crowd and giggles. Nothing is plainer than the evidence that nobody present has the slightest conception of what I want to do, or where I wish to go. Not that my pronunciation of Sam-shue is unintelligible (as I afterward discover), but they cannot conceive of a Fankwae in the streets of Fat-shan inquiring for Sam-shue; doubtless many have never heard of that city, and perhaps not one in the crowd has ever been there or knows anything of the road. As a matter of fact, there is no "road," and the best anyone could do would be to point out its direction in a general way. All this, however, comes with after-knowledge.
Imagine a lone Chinaman who desired to learn the road to Philadelphia surrounded by a dense crowd in the Bowery, New York, and uttering the one word "Phaladilfi," and the reader gains a feeble conception of my own predicament in Fat-shan, and the ludicrousness of the situation. Finally the people immediately about me motion for me to proceed down the street.
Like a drowning man, I am willing to clutch wildly even at a straw, in the absence of anything more satisfactory, and so follow their directions. Passing through squalid streets occupied by loathsome beggars, naked youngsters, slatternly women, matronly sows with Utters of young pigs, and mangy pariahs, we emerge into the more respectable business thoroughfares again, traversing streets that I recognize as having passed through an hour ago. Having brought me here, the leaders in the latest movement seem to think they have accomplished their purpose, leaving me again to my own resources.
Yet again am I in the midst of a tightly wedged crowd, helpless to make myself understood, and equally helpless to find my own way. Three hours after entering the city I am following-the Fates only know whither—the leadership of an individual who fortunately "sabes" a word or so of pidgin English, and who really seems to have discovered my wants. First of all he takes me inside a temple-like building and gives me a drink of tea and a few minutes' respite from the annoying pressure of the crowds; he then conducts me along a street that looks somewhat familiar, leads me to the gate I first entered, and points triumphantly in the direction of Canton!
I now know as much about the road to Sam-shue as I did before reaching Fat-shan, and have learned a brief lesson of Chinese city experience that is anything but encouraging for the future. The feeling of relief at escaping from the narrow streets and the garrulous, filthy crowds, however, overshadows all sense of disappointment. The lesson of Fat-shan it is proposed to turn to good account by following the country paths in a general course indicated by my map from city to city rather than to rely on the directions given by the people, upon whom my words and gestures seem to be entirely thrown away.
For a couple of miles I retraverse the path by which I reached Fat-shan before encountering a divergent pathway, acceptable as, leading distinctly toward the northwest. The inevitable Celestial is right on hand, extracting no end of satisfaction from following, shadow-like, close behind and watching my movements. Pointing along the divergent northwest road, I ask him if this is the koon lo to Sam-shue; for answer he bestows upon me an expansive but wholly expressionless grin, and points silently toward Canton. These repeated failures to awaken the comprehension of intelligent-looking Chinamen, or, at all events, to obtain from them the slightest information in regard to my road, are somewhat bewildering, to say the least. So much of this kind of experience crowded into the first day, however, is very fortunate, as awakening me with healthy rudeness to a realizing sense of what I am to expect; it places me at once on my guard, and enables me to turn on the tap of self-reliance and determination to the proper notch.
Shaking my head at the almond-eyed informant who wants me to return to Canton, I strike off in a northwesterly course. The Chinaman grins and chuckles humorously at my departure, as though his risibilities were probed to their deepest depths at my perverseness in going contrary to his directions. As plainly as though spoken in the purest English, his chuckling laughter echoes the thought: "You'll catch it, Mr. Fankwae, before you have gone very far in that direction; you'll wish you had listened to me and gone back to 'Quang-tung.'"
The country is a marvellous field-garden of rice, vegetables, and sugar-cane for some miles. The villages, with their peculiar, characteristic Chinese architecture and groves of dark bamboo, are striking and pretty. The paths seem to wind about regardless of any special direction; the chief object of the road-makers would appear to have been to utilize every little strip of inferior soil for the public thoroughfare wherever it might be found. A scrupulous respect for individual rights and the economy of the soil has resulted in adding many a weary mile of pathway between one town and another. To avoid destroying the productive capacity of a dozen square yards of alluvial soil, hundreds of people are daily obliged to follow horseshoe bends around the edges of graveyards that after two hundred paces bring them almost to within jumping distance of their first divergence.
Occasionally the path winds its serpentine course between two tall patches of sugar-cane, forming an alleyway between the dark-green walls barely wide enough for two people to pass. Natives met in these confined passages, as isolated from the eyes of the world as though between two walls of brick, invariably recoil a moment with fright at the unexpected apparition of a Fankwae; then partially recovering themselves, they nimbly occupy as little space as possible on one side, and eye me with suspicion and apprehension as I pass.
Great quantities of sugar-cane are chewed in China, both by children and grown people, and these patches grown in the rich Choo-kiang Valley for the Fat-shan, Canton, and Hong-kong markets are worth the price of a day's journeying to see. So marvellously neat and thrifty are they, that one would almost believe every separate stalk had been the object of special care and supervision from day to day since its birth; every cane-garden is fenced with neat bamboo pickets, to prevent depredation at the hands of the thousands of sweet-toothed kleptomaniacs who file past and eye the toothsome stalks wistfully every day.
After a few miles the hitherto dead level of the valley is broken by low hills of reddish clay, and here the stone paths merge into well-beaten trails that on reasonably level soil afford excellent wheeling. The hillsides are crowded with graves, which, instead of the sugar-loaf "ant hillocks" of the paddy-fields, assume the traditional horseshoe shape of the Chinese ancestral grave. On the barren, gravelly hills, unfit for cultivation, the thrifty and economical Celestial inters the remains of his departed friends. Although in making this choice he is supposed to be chiefly interested in securing repose for his ancestors' souls, he at the same time secures the double advantage of a well-drained cemetery, and the preservation of his cultivable lands intact. Everything, indeed, would seem to be made subservient to this latter end; every foot of productive soil seems to be held as of paramount importance in the teeming delta of the Choo-kiang.
Beyond the first of these cemetery hills, peopled so thickly with the dead, rise the tall pawn-towers of the large village of Chun-Kong-hoi. The natural dirt-paths enable me to ride right up to the entrance-gate of the main street. Good-natured crowds follow me through the street; and outside the gate of departure I favor them with a few turns on the smooth flags of a rice-winnowing floor. The performance is hailed with shouts of surprise and delight, and they urge me to remain in Chun-Kong-hoi all night.
An official in big tortoise-shell spectacles examines my passport, reading it slowly and deliberately aloud in peculiar sing-song tones to the crowd, who listen with all-absorbing attention. He then orders the people to direct me to a certain inn. This inn blossoms forth upon my as yet unaccustomed vision as a peculiarly vile and dingy little hovel, smoke-blackened and untidy as a village smithy. Half a dozen rude benches covered with reed mats and provided with uncomfortable wooden pillows represent what sleeping accommodations the place affords. The place is so forbidding that I occupy a bench outside in preference to the evil-smelling atmosphere within.
As it grows dark the people wonder why I don't prefer the interior of the dimly lighted hittim. My preference for the outside bench is not unattended with hopes that, as they can no longer see my face, my greasy-looking, half-naked audience would give me a moment's peace and quiet. Nothing, however, is further from their thoughts; on the contrary, they gather closer and closer about me, sticking their yellow faces close to mine and examining my features as critically as though searching the face of an image. By and by it grows too dark even for this, and then some enterprising individual brings a couple of red wax tapers, placing one on either side of me on the bench.
By the dim religious light of these two candles, hundreds of people come and peer curiously into my face, and occasionally some ultra-inquisitive mortal picks up one of the tapers and by its aid makes a searching examination of my face, figure, and clothes. Mischievous youngsters, with irreligious abandon, attempt to make the scene comical by lighting joss-sticks and waving bits of burning paper.
The tapers on either side, and the youngsters' irreverent antics, with the evil-spirit-dispersing joss-sticks, make my situation so ridiculously suggestive of an idol that I am perforce compelled to smile. The crowd have been too deeply absorbed in the contemplation of my face to notice this side-show; but they quickly see the point, and follow my lead with a general round of merriment. About ten o'clock I retire inside; the irrepressible inquisitives come pouring in the door behind me, but the hittim-keeper angrily drives them out and bars the door.
Several other lodgers occupy the room in common with myself; some are smoking tobacco, and others are industriously "hitting the pipe." The combined fumes of opium and tobacco are well-nigh unbearable, but thera is no alternative. The next bench to mine is occupied by a peripatetic vender of drugs and medicines. Most of his time is consumed in smoking opium in dreamy oblivion to all else save the sensuous delights embodied in that operation itself. Occasionally, however, when preparing for another smoke, he addresses me at length in about one word of pidgin-English to a dozen of simon-pure Cantonese. In a spirit of friendliness he tenders me the freedom of his pipe and little box of opium, which is, of course, "declined with thanks."
Long into the midnight hours my garrulous companions sit around and talk, and smoke, and eat peanuts. Mosquitoes likewise contribute to the general inducement to keep awake; and after the others have finally lain down, my ancient next neighbor produces a small mortar and pestle and busies himself pounding drugs. For this operation he assumes a pair of large, round spectacles, that in the dimly lighted apartment and its nocturnal associations are highly suggestive of owls and owlish wisdom. The old quack works away at his mortar, regardless of the approach of daybreak, now and then pausing to adjust the wick in his little saucer of grease, or to indulge in the luxury of a peanut.
Such are the experiences of my first night at a Chinese village hittim; they will not soon be forgotten.
The proprietor of the hittim seems overjoyed at my liberality as I present him a ten-cent string of tsin for the night's lodging. Small as it sounds, this amount is probably three or four times more than he obtains from his Chinese guests.
The country beyond Chun-Kong-hoi is alternately level and hilly, the former highly cultivated, and the latter occupied mostly with graves. Peanut harvest is in progress, and men, women, and children are everywhere about the fields. The soil of a peanut-bed to the depth of several inches is dug up and all passed through a sieve, the meshes of which are of the proper size to retain the nuts. The last possible grain, nut, or particle of life-sustaining vegetable or insect life is extracted from the soil, ducks and chickens being cooped and herded on the fields and gardens after human ingenuity has reached its limit of research.
Big wooden pails of warm tea stand about the fields, from which everybody helps himself when thirsty. A party of peanut-harvesters are regaling themselves with stewed turnips and tough, underdone pieces of dried liver. They invite me to partake, handing me a pair of chopsticks and a bowl.
Gangs of coolies, strung in Indian file along the paths, are met, carrying lacquer-ware from some interior town to Fat-shau and Canton. Others are encountered with cages of kittens and puppies, which they are conveying to the same market. These are men whose business is collecting these table delicacies from outlying villages for the city markets, after the manner of egg and chicken buyers in America.
My course at length brings me to the town of Si-noun, on the south bank of the Choo-kiang. The river is here prevented from inundating the low country adjacent by strong levees; along these are well-tramped paths that afford much good wheeling, as well as providing a well-defined course toward Sam-shue. After following the river for some miles, however, I conclude that its course is altogether more southerly than there is any necessity for me to go; so, crossing the river at a village ferry, I strike a trail across-country in a north-westerly direction that must sooner or later bring me to the banks of the Pi-kiang. Sam-shue is at the junction of these two rivers, the one flowing from west to east and the other from north to south; by striking across-country, but one side of a triangle is traversed instead of the two formed by the rivers. My objective point for the night is Lo-pow, the first town of any size up the Pi-kiang.
A volunteer guide from one of the villages extricates me from a bewildering network of trails in the afternoon, and guides me across to the bottom-lands of the Pi-kiang. Receiving a reward, he eyes the piece of silver a moment wistfully, puts it away, and guides me half a mile farther. Pointing to the embankment of the Pi-kiang in the distance ahead, he presents himself for further reward. Receiving this, he thereupon conceives the brilliant idea of piloting me over successive short stages, with a view of obtaining tsin at the end of each stage.
John Chinaman is no more responsible, morally, for the "dark ways and vain tricks" accredited to him in the Western World than a crow is for the blackness of his plumage. The desperate struggle for existence in this crowded empire, that has no doubt been a normal condition of its society for ages, has developed traits of character in these later generations which are as unchangeable as the skin of the Ethiopian or the spots of the leopard. Either of these can be whitened over, but not readily changed; the same may be truthfully said of the moral leprosy of the average Celestial. Here is a simple peanut-farmer's son, who knows nothing of the outer world, yet no sooner does a stray opportunity present than he develops immediately financial trickery worthy of a Constantinople guide.
The paths across the Pi-kiang Valley are more walls than paths, often rising ten feet above the paddy-fields, and presenting a width of not more than two feet. Good riding, however, is happily found on the levees, and a few miles up-stream brings me to Lo-pow.
The hittim at Lo-pow is somewhat superior to that of yesterday; it is a two-storied building, and the proprietor hustles me up-stairs in short order, and locks me in. This is to prevent any possible hostility from the crowd that immediately swarms the place; for while I am in his house he is in a measure held responsible for my treatment. The bicycle is kept down-stairs, where it performs the office of a vent for the rampant curiosity of the thousands who besiege the proprietor for a peep at me.
A little cup and a teapot of hot tea is brought me at once, and my order taken for supper; the characters on ray limited written vocabulary proving invaluable as an aid toward making my g-astro-nomic preferences understood. A dish of boiled fish, pickled ginger, chicken entrees, young onions, together with rice enough to feed a pig, form the ingredients of a very good Chinese meal. Chop-sticks are, of course, provided; but, as yet, my dexterity in the manipulation of these articles is decidedly of the negative order, and so my pocket-knife performs the dual office of knife and fork; for the rice, one can use, after a manner, the little porcelain dipper provided for ladling an evil-smelling liquid over that staple. Bread, there is none in China; rice is the bread of both this country and Japan. During the night one gets a reminder of the bek-jees of Constantinople in the performances of a night policeman, who passes by at intervals loudly beating a drum. This, together with roystering mosquitoes, and a too liberal indulgence in strong tea, banishes sleep to-night almost as effectually as the pounding of the old drug-vender's pestle did at Chun-Kong-hoi.
The rooms below are full of sleeping coolies, cat-and-dog hucksters and travellers, when I descend at day-break to start. The first two hours are wasted in wandering along a levee that leads up a tributary stream, coming back again and getting ferried to the right embankment. The riding is variable, and the zigzagging of the levee often compels me to travel three miles for the gaining of one. My elevated path commands a good view of the traffic on the river, and of the agricultural operations on the adjacent lowlands.
The boating scenes on the river are animated, and peculiarly Chinese. The northern monsoons, called typhoons in China, are blowing strongly down stream, while the current itself is naturally strong; under the influence of wind and current combined, junks and sampans with butterfly sails all set are going down stream at racing speed. In striking contrast to these, are the up-stream boats, crawling along at scarcely perceptible pace against the current, in response to the rhythmical movements of a line of men, women, and children harnessed one behind another to a long tow-line.
The water in the river is low, and the larger boats have to be watched carefully to prevent grounding; sometimes, when the river is wide and the passable channel but a narrow place in the middle, the tow-people have to take to the water, often wading waist deep. Men and women are dressed pretty much alike, but in addition to the broad-legged pantaloons and blue blouse, the women are distinguished by a checked apron. Some of them wear broad bamboo hats, while others wear nothing but nature's covering, or perchance a handkerchief tied around their heads. The traffic on the river is something enormous, scores of boats dotting the river at every turn. It is no longer difficult to believe the oft-heard assertion, that the tonnage of China's inland fleet is equal to the ocean tonnage of all the world.
Below me on the right the scene is scarcely less animated; one would think the whole population of the country were engaged in pumping water over the rice-fields, by the number of tread-wheels on the go. One of the most curious sights in China is to see people working these irrigating machines all over the fields. Instead of the buffaloes of Egypt and India, everything here is accomplished by the labor of man. The tread-wheel is usually worked by two men or women, who steady themselves by holding to a cross-bar, while their weight revolves the tread-wheel and works a chain of water-pockets. The pockets dip water from a hole or ditch and empty it into troughs, whence it spreads over the field. The screeching of these wheels can be heard for miles, and the grotesque Chinese figures stepping up, up, up in pairs, yet never ascending, the women singing in shrill, falsetto voices, and the incessant gabble of conversation, makes a picture of industry the like of which is to be seen in no other part of the world.
Chin-yuen, my next halting-place, forma something of a crescent on the west shore of the river, and is distinguished by a seven-storied pagoda at the southern extremity of its curvature. As seen from the east bank, the city and its background of reddish hills, two peaks of which rise to the respectable height of, I should judge, two thousand feet, is not without certain pretensions to beauty. Many of the houses on the river front are built over the water on piles, and broad flights of stone steps lead down to the water.
The usual boat population occupy a swarm of sampans anchored before the city, while hundreds of others are moving hither and thither. The water is intensely blue, and the broad reaches of Band are dazzlingly white; on either bank are dark patches of feathery bamboo; the white, blue and green, the pagoda, the city with its towering pawn-houses, and the whole flanked by red clay hills, forms a picture that certainly is not wanting in life and color.
The quarters assigned me at the hittim, here, are again upstairs, and my room-companion is an attenuated opium smoker, who is apparently a permanent lodger. This apartment is gained by a ladder, and after submitting to much annoyance from the obtrusive crowds below invading our quarters, my companion drives them all out with the loud lash of his tongue, and then draws up the only avenue of communication. He is engaged in cooking his supper and in washing dirty dishes; when the crowd below gets too noisy and clamorous he steps to the opening and coolly treats them to a basin of dish-water. This he repeats a number of times during the evening, saving his dish-water for that special purpose.
The air is reeking with smoke and disagreeable odors from below, where cooking is going on, and pigs wallow in filth in a rear apartment. The back-room of a Chinese inn is nearly always a pigsty, and a noisome place on general principles. Later in the evening a few privileged characters are permitted to come up, and the room quickly changes into a regular opium-den. A tough day's journey and two previous nights of wakefulness, enable me to fall asleep, notwithstanding the evil smells, the presence of the opium-smoking visitors, and the grunting pigs and talkative humans down below.
During the day I have sprained my right knee, and it becomes painful in the night and wakes me up. In the morning my way is made through the waking city with a painful limp, that gives rise to much unsympathetic giggling among the crowd at my heels. Perhaps they think all Pankwaes thus hobble along; their giggling, however, is doubtless evidence of the well-known pitiless disposition of the Chinese. The sentiments of pity and consideration for the sufferings of others, are a well-nigh invisible quality of John Chinaman's character, and as I limp slowly along, I mentally picture myself with a broken leg or serious illness, alone among these people. A Fankwae with his leg broken! a Fankwae lying at the point of death! why, the whole city would want to witness such an extraordinary sight; there would be no keeping them out; one would be the centre of a tumultuous rabble day and night!
The river contains long reaches leading in a totally contrary direction to what I know my general course to be. My objective point is a little east of north, but for miles this morning I am headed considerably south of the rising sun. There is nothing for it, however, but to keep the foot-trail that now follows along the river bank, conforming to all its multifarious crooks and angles. Every mile or two the path is overhung by a big bamboo hedge, behind which is hidden a village.
The character of these little riverside villages varies from peaceful agricultural and fishing communities, to nests of river-pirates and hard characters generally, who covertly prey on the commerce of the Pi-kiang, and commit depredations in the surrounding country. A glimpse of me is generally caught by someone behind the hedge as I ride or trundle past; shouts of "the Fankwae, the Fankwae," and screams of laughter at the prospect of seeing one of those queer creatures, immediately follow the discovery. The gabble and laughter and hurrying from the houses to the hedge, the hasty scrambling through the little wicket gates, all occurs with a flutter and noisy squabble that suggest a flock of excited geese.
A few miles above Chin-yuen the river enters a rocky gorge, and the marvellous beauty of the scenery rivets me to the spot in wondering contemplation for an hour. It is the same picture of rocky mountains, blue water, junks, bridges, temples, and people, one sometimes sees on sets of chinaware. Never was water so intensely blue, or sand so dazzlingly white, as the Pi-kiang at the entrance to this gorge this sunny morning; on its sky-blue bosom float junks and sampans, their curious sails appearing and disappearing around a bend in the canon. The brown battlemented cliffs are relieved by scattering pines, and in the interstices by dense thickets of bamboo; temples, pagodas, and a village complete a scene that will be long remembered as one of the loveliest bits of scenery the whole world round. The scene is pre-eminently characteristic, and after seeing it, one no longer misunderstands the Chinaman who persists in thinking his country the great middle kingdom of landscape beauty and sunshine, compared to which all others are—"regions of mist and snow."
Across the creeks which occasionally join issue with the river, are erected frail and wabbly bamboo foot-rails; some of these are evidently private enterprises, as an ancient Celestial is usually on hand for the collection of tiny toll. Narrow bridges, rude steps cut in the face of the cliffs, trails along narrow ledges, over rocky ridges, down across gulches, and anon through loose shale on ticklishly sloping banks, characterize the passage through the canon. The sun is broiling hot, and my knee swollen and painful. It is barely possible to crawl along at a snail's pace by keeping my game leg stiff; bending the knee is attended with agony. Frequent rests are necessary, and an examination reveals my knee badly inflamed.
Hours are consumed in scrambling for three or four miles up and down steps, and over the most abominable course a bicycle was ever dragged, carried, up-ended and lugged over. At the end of that time I reach a temple occupying a romantic position in a rocky defile, and where a flight of steps leads down to the water's edge. All semblance of anything in the nature of a continuous path terminates at the temple, and hailing a sampan bound up stream, I obtain passage to the northern extremity of the canyon.
The sampan is towed by a team of seven coolies, harnessed to a small, strong rope made of bamboo splint. It is interesting, yet painful, to see these men clambering like goats about the rocky cliffs, sometimes as much as a hundred feet above the water; one of the number does nothing else but throw the rope over protuberant points of rock. One would naturally imagine that Chinese enterprise would be sufficient to construct something like a decent towpath through this caiion, considering the number of boats towed through it daily; but everything in China seems to be done by the main strength and awkwardness of individuals.
The boatmen seem honest-hearted fellows; at noon they invite me to participate in their frugal meal of rice and turnips. Passing sampans are greeted by the crew of our boat with the intelligence that a Fankwae is aboard; the news being invariably conveyed with a droll "ha-ha!" and received with the same. Indeed, the average Chinese river-man or agriculturist, the simple-hearted children of the water and the soil, seem to regard the Fankwae as a creature so remarkably comical, that the mere mention of him causes them to laugh.
Near the end of the canon the boat is moored at a village for the day, and my knee feeling much better from the rest, I pursue my course up the bank of the river. The bank is level in a general sense, but much cut up with small tributary creeks.
While I am resting on the bank of one of these creeks, partly hidden behind a clump of bamboo, a slave-woman carrying her mistress pick-a-back appears upon the scene. Catching sight of me, the golden lily utters a little cry of alarm and issues hurried orders to her maid. The latter wheels round and scuttles back along the path with her frightened burden, both maid and golden lily no doubt very thankful at finding themselves unpursued. A few minutes after their hasty flight, three men approach my resting-place with pitchforks. The frightened females have probably told them of the presence of some queer-looking object lurking behind the bushes, and like true heroes they have shouldered their pitchforks and sallied forth to investigate. A whoop and a feint from me would either put them to flight, or precipitate a conflict, as is readily seen from the extreme cautiousness of their advance. As I remained perfectly still, however, they approach by short stages, and with many stops for consultation, until near enough to satisfy themselves of my peaceful character. They loiter around until my departure, when they follow behind for a few hundred yards, watching me narrowly until I am past their own little cluster of houses.
It is almost dark when I arrive at the next village, prepared to seek such accommodations for the night as the place affords, if any. The people, however, seem decidedly inclined to give me the cold shoulder, eying me suspiciously from a respectful distance, instead of clustering, as usual, close about me. Being pretty tired and hungry, and knowing absolutely nothing of the distance to the next place, I endeavor to cultivate their friendship by smiles, and by addressing the nearest youngster in polite greetings of "chin-chin."
All this proves of no avail; they seem one and all to be laboring under the impression that my appearance is of evil portent to themselves. Perchance some social calamity they have just been visited with, is attributed in their superstitious minds to the fell influence of the foreign devil, who has so suddenly bobbed up in their midst just at this unhappy, inauspicious moment. Perad-venture some stray and highly exaggerated bit of news in regard to Fankwae aggression in Tonquin (the French Tonquin expedition) has happened to reach the little interior village this very day, and the excited people see in me an emissary of destruction, here for the diabolical purpose of spying out their country. A dozen reasons, however, might be here advanced, and all be far wide of the truth.
Whatever their hostility is all about is a mystery to me, the innocent object of sundry scowls and angry gestures. One individual contemplates me for a minute with unconcealed aversion, and then breaks out into a torrent of angry words and excited gestures. From all appearances, it behooves me to be clearing out, ere the pent-up feelings of the people find vent in some aggressive manner, as a result of this person's incitant eloquence. Greatly puzzled to account for this unpleasant reception, I quietly take myself off.
It is now getting pretty dark, and considering the unfortunate condition of my knee, the situation is, to say the least, annoying. It is not without apprehensions of being followed that I leave the village; and ere I am two hundred yards away, torches are observed moving rapidly about, and soon loud shouts of "Fankwae, Fankwae!" tell me that a number of men are in pursuit.
Darkness favors my retreat, and scrambling down the river bank, I shape my course across the sand and shallow side-channels to a small island, thickly covered with bamboo, the location of which is now barely outlined against the lingering streaks of daylight in the western sky. Half an hour is consumed in reaching this; but no small satisfaction is derived from seeing the flaming torches of my pursuers continue on up the bank. The dense bamboo thickets afford an excellent hiding-place, providing my divergence is not suspected. A little farther up-stream, on the bank, are the lights of another village; and as I crouch here in the darkness I can see the torches of the pursuing party entering this village, and can hear them making shouting inquiries of their neighbors about the foreign devil.
The thicket is alive with ravenous mosquitoes that issue immediately their peculiar policy of assurance against falling asleep. Unappeased hunger, mosquitoes, and the perilousness of the situation occupy my attention for some hours, when, seeing nothing further of the vengeful aspirants for my gore, I drag my weary way up-stream, through sand and shallow water. Keeping in the river-bed for several miles, I finally regain the bank, and, although my inflamed knee treats me to a twinge of agony at every step, I steadily persevere till morning.
An hour or two of morning light brings me to the town of Quang-shi, after an awful tugging through sand-hills, unbridged ravines and water. Hardly able to stand from fatigue and the pain of my knee, the desperate nature of the road, or, more correctly, the entire absence of anything of the kind, and the disquieting incident of the night, awaken me to a realizing sense of my helplessness should the people of Quang-shi prove to be hostile. Conscious of my inability to run or ride, savagely hungry, and desperately tired, I enter Quang-shi with the spirit of a hunted animal at bay. With revolver pulled round to the front ready to hand, and half expecting occasion to use it in defence of my life, I grimly speculate on the number of my cartridges and the probability of each one bagging a sore-eyed Celestial ere my own lonely and reluctant ghost is yielded up.
All this, fortunately, is found to be superfluous speculation, for the good people of Quang-shi prove, at least, passively friendly; a handful of tsin divided among the youngsters, and a general spendthrift scatterment of ten cents' worth of the same base currency among the stall-keepers for chow-chow heightens their friendly interest in me to an appreciable extent.
Chao-choo-foo is the next city marked on my itinerary, but as Quang-shi is not on my map I have no means of judging whether Chao-choo-foo is four li up-stream or forty. All attempts to obtain some idea of the distance from the natives result in the utter bewilderment of both questioned and querist. No amount of counting on fingers, or marking on paper, or interrogative arching of eyebrows, or repetition of "Chao-choo-foo li" sheds a glimmer of light on the mind of the most intelligent-looking shopkeeper in Quang-shi concerning my wants. Yet, withal, he courteously bears with my, to him, idiotic pantomime and barbarous pronunciation, and repeats parrot-like after me "Chao-choo-foo li; Chao-choo-foo li" with sundry beaming smiles and friendly smirks.
Far easier, however, is it to make them understand that I want to go to that city by boat. The loquacious owner of a twenty-foot sampan puts in his appearance as soon as my want is ascertained, and favors me with an unpunctuated speech of some five minutes' duration. For fear I shouldn't quite understand the tenor of his remarks, he insists on thrusting his yellow Mongolian phiz within an inch or two of mine own. At the end of five minutes I thrust my fingers in my ears out of sheer consideration for his vocal organs, and turn away; but the next moment he is fronting me again, and repeating himself with ever-increasing volubility. Finding my dulness quite impenetrable, he searches out another loquacious mortal, and by the aid of the tiny beam-scales every Chinaman carries for weighing broken silver, they finally make it understood that for six big rounds (dollars) he will convey me in his boat to Chao-choo-foo. Understanding this, I promptly engage his services.