Plate 11.—Raphael. "Poetry." In the Vatican.Plate 11.—Raphael. "Poetry." In the Vatican.
If the composition of the rectangles is less inevitable it is only because the variety of ways in which such simple rectangles may be filled is almost infinite. Composition more masterly than that of the "Judgment of Solomon" (Pl. 12), for instance, you will find nowhere; so much is told in a restricted space, yet with no confusion, the space is so admirably filled and its shape so marked by the very lines that enrich and relieve it. It is as if the design had determined the space rather than the space the design. If you had a tracing of the figures in the midst of an immensity of white paper you could not bound them by any other line than that of the actual frame. One of the most remarkable things about it is the way in which the angles, which artists usually avoid and disguise, are here sharply accented. A great part of the dignity and importance given to the king is due to the fact that his head fills one of these angles, and the opposite one contains the hand of the executioner and the foot by which the living child is held aloft, and to this point the longest lines of the picture lead. The dead child and the indifferent mother fill the lower corners. In the middle, herself only half seen and occupying little space, is the true mother, and it seems that her explosive energy, as she rushes to the rescue of her child, has forced all these other figures back to the confines of the picture. Compare this restless yet subtly balanced composition, full of oblique lines and violent movement, with the gracious, placid formality of the "Adam and Eve," and you will have some notion of the meaning of this gift of design.
Plate 12.—Raphael. "The Judgment of Solomon." In the Vatican.Plate 12.—Raphael. "The Judgment of Solomon." In the Vatican.
But it is the frescoes on the four walls of this room which are Raphael's greatest triumphs—the most perfect pieces of monumental decoration in the world. On the two longer walls, nearly unbroken lunettes of something over a semicircle, he painted the two great compositions of Theology and Philosophy known as the "Disputa" and the "School of Athens." The "Disputa" (Pl. 13), the earlier of the two, has the more connection with the art of the past. The use of gilded relief in the upper part recalls the methods of Pintoricchio, and the hint of the whole arrangement was doubtless taken from those semidomes which existed in many churches. But what an original idea it was to transform the flat wall of a room into the apse of a cathedral, and what a solemnity it imparts to the discussion that is going on! The upper part is formal in the extreme, as it need be for the treatment of such a theme, but even here there is variety as well as stateliness in the attitudes and the spacing. In the lower part the variety becomes almost infinite, yet there is never a jar—not a line or a fold of drapery that mars the supreme order of the whole. Besides the uncounted cherubs which float among the rays of glory or support the cloudy thrones of the saints and prophets, there are between seventy and eighty figures in the picture; yet the hosts of heaven and the church on earth seem gathered about the altar with its sacred wafer—the tiny circle which is the focus of the great composition and the inevitable goal of all regards, as it is the central mystery of Catholic dogma.
Plate 13.—Raphael. The "Disputa." In the Vatican.Plate 13.—Raphael. The "Disputa." In the Vatican.
Opposite, in the "School of Athens" (Pl. 14), the treatment is different but equally successful. The hieratic majesty of the "Disputa" was here unnecessary, but a tranquil and spacious dignity was to be attained, and it is attained through the use of vertical and horizontal lines—the lines of stability and repose, while the bounding curve is echoed again and again in the diminishing arches of the imagined vaulting. The figures, fewer in number than in the "Disputa" and confined to the lower half of the composition, are ranged in two long lines across the picture; but the nearer line is broken in the centre and the two figures on the steps, serving as connecting-links between the two ranks, give to the whole something of that semicircular grouping so noticeable in the companion picture. The bas-reliefs upon the architecture and the great statues of Apollo and Minerva above them draw the eye upward at the sides, and this movement is intensified by the arrangement of the lateral groups of figures. By these means the counter curve to the arch above, the one fixed necessity, apparently, of the lunette, is established. It is more evident in the perspective curve of the painted dome. Cover this line with a bit of paper, or substitute for it a straight lintel like that seen beyond, and you will be surprised to find how much of the beauty of the picture has disappeared. The grouping of the figures themselves, the way they are played about into clumps or separated to give greater importance, by isolation, to a particular head, is even more beyond praise than in the "Disputa." The whole design has but one fault, and that is an afterthought. In the cartoon the disproportioned bulk of Heraclitus, thrust into the foreground and writing in an impossible attitude on a desk in impossible perspective, is not to be found. It is such a blot upon the picture that one cannot believe that Raphael added it of his own motion; rather it must have been placed there at the dictation of some meddling cardinal or learned humanist who, knowing nothing of art, could not see why any vacant space should not be filled with any figure whose presence seemed to him historically desirable. One is tempted to suspect even, so clumsy is the figure and so out of scale with its neighbors, that the master refused to disfigure his work himself and left the task to one of his apprentices. If it had been done by one of them, say Giulio Romano, after the picture was entirely completed and at the time of the "Incendio del' Borgo," it could not be more out of keeping.
Plate 14.—Raphael. "The School of Athens." In the Vatican.Plate 14.—Raphael. "The School of Athens." In the Vatican.
Each of these walls has a doorway at one end, and the way in which these openings are dissimulated and utilized is most ingenious, particularly in the "Disputa," where the bits of parapet which play an important part at either side of the composition, one pierced, the other solid, were suggested solely by the presence of this door. In the end walls the openings, large windows much higher than the doors, become of such importance that the whole nature of the problem is changed. It is the pierced lunette that is to be dealt with, and Raphael has dealt with it in two entirely different ways. One wall is symmetrical, the window in the middle, and on that wall he painted the "Parnassus" (Pl. 15), Apollo and the Muses in the centre with groups of poets a little lower on either side and other groups filling the spaces to right and left of the window head. At first sight the design seems less symmetrical and formal than the others, with a lyrical freedom befitting the subject, but in reality it is no less perfect in its ponderation. The group of trees above Apollo and the reclining figures either side of him accent the centrality of his position. From this point the line of heads rises in either direction to the figures of Homer and of the Muse whose back is turned to the spectator, and the perpendicularity of these two figures carries upward into the arch the vertical lines of the window. From this point the lateral masses of foliage take up the drooping curve and unite it to the arch, and this curve is strongly reinforced by the building up toward either side of the foreground groups and by the disposition of the arms of Sappho and of the poets immediately behind her, while, to disguise its formality, it is contradicted by the long line of Sappho's body, which echoes that of the bearded poet immediately to the right of the window and gives a sweep to the left to the whole lower part of the composition. It is the immediate and absolute solution of the problem, and so small a thing as the scarf of the back-turned Muse plays its necessary part in it, balancing, as it does, the arm of the Muse who stands highest on the left and establishing one of a number of subsidiary garlands that play through and bind together the wonderful design.
Plate 15.—Raphael. "Parnassus." In the Vatican.Plate 15.—Raphael. "Parnassus." In the Vatican.
The window in the opposite wall is to one side of the middle, and here Raphael meets the new problem with a new solution. He places a separate picture in each of the unequal rectangles, carries a simulated cornice across at the level of the window head, and paints, in the segmental lunette thus left, the so-called "Jurisprudence" (Pl. 16), which seems to many decorators the most perfect piece of decorative design that even Raphael ever created—the most perfect piece of design, therefore, in the world. Its subtlety of spacing, its exquisiteness of line, its monumental simplicity, rippled through with a melody of falling curves from end to end, are beyond description—the reader must study them for himself in the illustration. One thing he might miss were not his attention called to it—the ingenious way in which the whole composition is adjusted to a diagonal axis that the asymmetry of the wall may be minimized. Draw an imaginary straight line from the boss in the soffit of the arch through the middle of the Janus-head of Prudence. It will accurately bisect the central group, composed of this figure and her two attendant genii, will pass through her elevated left knee, the centre of a system of curves, and the other end of it will strike the top of the post or mullion that divides the window opening into two parts.
Plate 16.—Raphael. "Jurisprudence." In the Vatican.Plate 16.—Raphael. "Jurisprudence." In the Vatican.
This single room, the Camera della Segnatura, marks the brief blossoming time of Raphael's art, an art consummate in science yet full of a freshness and spontaneity—the dew still upon it—as wonderful as its learning. The master himself could not duplicate it. He tried for Venetian warmth of color in the "Mass of Bolsena" (Pl. 17) and experimented with tricks of illumination in the "Deliverance of Peter" (Pl. 18), and in these two compositions, struck out new and admirable ways of filling pierced lunettes. The balancing, in the one, of the solitary figure of the pope against the compact group of seven figures—a group that has to be carried up above the curved screen in order to counteract the importance given to Julius by his isolation and by the greater mass of his supporting group below—is a triumph of arrangement; and here, again, it is notable that the bleeding wafer, the necessary centre of interest, is situated on a straight line drawn diagonally from the keystone of the arch to the centre of the window head, and almost exactly half-way between these two points, while the great curve of the screen leads to it from either side. In the symmetrically pierced lunette opposite, the distribution of the space into three distinct but united pictures, the central one seen through the grating of the prison, is a highly ingenious and, on the whole, an acceptable variant on previous inventions. But these two are the last of the Vatican frescoes that show Raphael's infallible instinct as a composer. He grows tired, exaggerates his mannerisms, gives a greater and greater share of the work to his pupils. The later Stanze are either pompous or confused, or both, until we reach the higgledy-piggledy of the "Burning of the Borgo" or that inextricable tangle, suggestive of nothing so much as of a dish of macaroni, the "Battle of Constantine," a picture painted after the master's death, but for which he probably left something in the way of sketches.
Plate 17.—Raphael. "The Mass of Bolsena." In the Vatican.Plate 17.—Raphael. "The Mass of Bolsena." In the Vatican.
Yet even in what seems this decadence of his talent Raphael only needed a new problem to revive his admirable powers in their full splendor. In 1514 he painted the "Sibyls" (Pl. 19) of Santa Maria della Pace, in a frieze-shaped panel cut by a semicircular arch, and the new shape given him to fill inspired a composition as perfect in itself and as indisputably the only right one for the place as anything he ever did. Among his latest works were the pendentives of the Farnesina, with the story of Cupid and Psyche—works painted and even drawn by his pupils, coarse in types and heavy in color but altogether astonishing in freedom and variety of design. The earlier painters covered their vaulting with ornamental patterns in which spaces were reserved for independent pictures, like the rectangles of the Stanza della Segnatura. It was a bold innovation when Michelangelo discarded this system and placed in the pendentives of the Sistine his colossal figures of the Prophets and the Sibyls, each on its architectural throne. It was reserved for Raphael to take a step that no earlier painter could have dreamed of and to fill these triangular spaces with free groups relieved against a clear sky which is the continuous background of the whole series. One may easily think the earlier system more architecturally fitting, but the skill with which these groups are composed, their perfect naturalness, their exhaustless variety, the perfection with which they fill these awkward shapes, as it were inevitably and without effort, is nothing short of amazing. It is decoration of a festal and informal order—the decoration of a kind of summer house, fitted for pleasure, rather than of a stately chamber—but it is decoration the most consummate, the fitting last word of the greatest master of decorative design that the world has seen.
Plate 18.—Raphael. "The Deliverance of Peter." In the Vatican.Plate 18.—Raphael. "The Deliverance of Peter." In the Vatican.
It is this master designer that is the real Raphael, and, but for the element of design always present in the least of his works, the charming illustrator, the mere "painter of Madonnas," might be allowed to sink comfortably into artistic oblivion without cause for protest. But there is another Raphael we could spare less easily, Raphael the portrait-painter. The great decorators have nearly always been great portrait-painters as well, although—perhaps because—there is little resemblance between the manner of feeling and working necessary for success in the two arts. The decorator, constantly occupied with relations of line and space which have little to do with imitation, finds in the submissive attention to external fact necessary to success in portraiture a source of refreshment and of that renewed contact with nature which is constantly necessary to art if it is not to become too arid an abstraction. Certainly it was so with Raphael, and the master of design has left us a series of portraits comparable only to those of that other great designer whose fate was to leave little but portraits behind him, Hans Holbein. Allowing for the necessary variation of type and costume in their models and for the difference between an Italian and a northern education, their methods are singularly alike. Raphael has greater elegance and feeling for style, Holbein a richer color sense and, above all, a finer craftsmanship, an unapproachable material perfection. They have the same quiet, intense observation, the same impeccable accuracy, the same preoccupation with the person before them and with nothing else—an individuality to be presented with all it contains, neither more nor less—to be rendered entirely, and without flattery as without caricature. There have been portrait-painters who were greater painters, in the more limited sense of the word, than these two, and there has been at least one painter whose imaginative sympathy gave an inner life to his portraits absent from theirs, but in the essential qualities of portraiture, as distinguished from all other forms of art, perhaps no one else has quite equalled them. One can give no greater praise to the "Castiglione" or the "Donna Velata" than to say that they are fit to hang beside the "Georg Gyze" or the "Christina of Milan"; and at least one portrait by Raphael, the "Tommaso Inghirami," in the collection of Mrs. Gardner (Pl. 20)—the original of which the picture in the Pitti Palace is a replica—has a beauty of surface and of workmanship almost worthy of Holbein himself.
Plate 19.—Raphael. "The Sibyls." Santa Maria della Pace, Rome.Plate 19.—Raphael. "The Sibyls." Santa Maria della Pace, Rome.
Raphael's portraits alone, had he done nothing else, would justify a great reputation, but they form so relatively small a part of his work that they may almost be neglected in examining his claims to the rank that used to be assigned him among the world's greatest artists. It is, after all, his unique mastery of composition that is his chief title to fame, and his glory must always be in proportion to the estimation in which that quality is held. It was because composition was to him a comparatively unimportant part of painting that Velazquez thought little of Raphael. It is because, for them, composition, as a distinct element of art, has almost ceased to exist that so many modern painters and critics decry Raphael altogether. The decorators have always known that design is the essence of their art, and therefore they have always appreciated the greatest of designers. That is why Paul Baudry, in the third quarter of the nineteenth century, idolized Raphael and based his own art upon that of the great Umbrian. To-day, in our own country, mural decoration is again becoming a living art, and the desire for the appropriate decoration of important buildings with monumental works of painting is more wide-spread, perhaps, than it has been anywhere at any time since the Italian Renaissance. So surely as the interest in decorative painting and the knowledge of its true principles become more widely spread, so surely will the name of Raphael begin to shine again with something of its ancient splendor.
Plate 20.—Raphael. "Portrait of Tommaso Inghirami." In the collection of Mrs. Gardner.Plate 20.—Raphael. "Portrait of Tommaso Inghirami." In the collection of Mrs. Gardner.
But design is something more than the essential quality of mural decoration—it is the common basis of all the arts, the essential thing in art itself. Each of the arts has its qualities proper to it alone, and it may be right to estimate the painter, the sculptor, the architect, or the musician according to his eminence in those qualities which are distinctive of his particular art and which separate it most sharply from the other arts. In that sense we are right to call Frans Hals a greater painter than Raphael. But if we estimate a man's artistry by the same standard, whatever the form of art in which it expresses itself, rating him by his power of co-ordinating and composing notes or forms or colors into a harmonious and beautiful unity, then must we place Raphael pretty near where he used to be placed, admitting but a choice few of the very greatest to any equality with him. If we no longer call him "the prince of painters" we must call him one of the greatest artists among those who have practised the art of painting.
Among the modern paintings in the Metropolitan Museum is a brilliant and altogether remarkable little picture by John Sargent, entitled "The Hermit" (Pl. 21). Mr. Sargent is a portrait-painter by vocation, and the public knows him best as a penetrating and sometimes cruel reader of human character. He is a mural painter by avocation and capable, on occasion, of a monumental formality. In this picture, as in the wonderful collection of watercolors in the Brooklyn Institute of Arts and Sciences, one fancies one sees the essential John Sargent, working for himself alone without regard to external demands, and doing what he really cares most to do. In such work he is a modern of the moderns and, in the broadest sense of the word, a thorough Impressionist. Not that he shows himself a disciple of Monet or occupies himself with the broken touch or the division of tones—his method is as direct as that of Sorolla and his impressionism is of the same kind—a bending of all his energies to the vivid realization of the effect of the scene rendered as one might perceive it in the first flash of vision if one came upon it unexpectedly. This picture is better than Sorolla—it is better than almost any one. It is perhaps the most astonishing realization of the modern ideal, the most accomplished transcript of the actual appearance of nature, that has yet been produced. It is because of its great merit, because of its extraordinary success in what it attempts, that it leads one to the serious consideration of the nature of the attempt and of the gain and loss involved in the choice that modern art has made.
The picture is exactly square—the choice of this form is, of itself, typically modern in its unexpectedness—and represents a bit of rough wood interior under intense sunlight. The light is studied for its brilliancy rather than for its warmth, and if the picture has a fault, granted the point of view of the painter, it is in a certain coldness of color; but such conditions of glaring and almost colorless light do exist in nature. One sees a few straight trunks of some kind of pine or larch, a network of branches and needles, a tumble of moss-spotted and lichened rocks, a confusion of floating lights and shadows, and that is all. The conviction of truth is instantaneous—it is an actual bit of nature, just as the painter found it. One is there on that ragged hillside, half dazzled by the moving spots of light, as if set down there suddenly, with no time to adjust one's vision. Gradually one's eyes clear and one is aware, first of a haggard human head with tangled beard and unkempt hair, then of an emaciated body. There is a man in the wood! And then—did they betray themselves by some slight movement?—there are a couple of slender antelopes who were but now invisible and who melt into their surroundings again at the slightest inattention. It is like a pictorial demonstration of protective coloring in men and animals.
Plate 21.—Sargent. "The Hermit." In the Metropolitan Museum of Art.Plate 21.—Sargent. "The Hermit." In the Metropolitan Museum of Art.
Now, almost any one can see how superbly all this is rendered. Any one can marvel at and admire the free and instantaneous handling, the web of slashing and apparently meaningless brush strokes which, at a given distance, take their places by a kind of magic andarethe things they represent. But it takes a painter to know how justly it is observed. In these days no painter, whatever may be his deepest convictions, can escape the occasional desire to be modern; and most of us have attempted, at one time or another, the actual study of the human figure in the open air. We have taken our model into a walled garden or a deep wood or the rocky ravine of a brook and have set ourselves seriously to find out what a naked man or woman really looks like in the setting of outdoor nature. And we have found just what Sargent has painted. The human figure, as a figure, has ceased to exist. Line and structure and all that we have most cared for have disappeared. Even the color of flesh has ceased to count, and the most radiant blond skin of the fairest woman has become an insignificant pinkish spot no more important than a stone and not half so important as a flower. Humanity is absorbed into the landscape.
Obviously, there are two courses open to the painter. If he is a modern by feeling and by training, full of curiosity and of the scientific temper, caring more for the investigation of the aspects of nature and the rendering of natural light and atmosphere than for the telling of a story or the construction of a decoration, he will, if he is able enough, treat his matter much as Sargent has treated it. The figure will become, for him, only an incident in the landscape. It will be important only as a thing of another texture and another color, valuable for the different way in which it receives the light and reflects the sky, just as rocks and foliage and water and bare earth are valuable. For to the true Impressionist light and atmosphere are the only realities, and objects exist only to provide surfaces for the play of light and atmosphere. He will abandon all attempt at rendering the material and physical significance of the human form and will still less concern himself with its spiritual significance. He will gain a great vividness of illusion, and he may console himself for what he loses with the reflection that he has expressed the true relation of man to the universe—that he has expressed either man's insignificance or man's oneness with nature, according as his temper is pessimistic or optimistic.
If, on the other hand, the painter is one to whom the figure as a figure means much; one to whom line and bulk and modelling are the principal means of expression, and who cares for the structure and stress of bone and muscle; if the glow and softness of flesh appeal strongly to him; above all, if he has the human point of view and thinks of his figures as people engaged in certain actions, having certain characters, experiencing certain states of mind and body; then he will give up the struggle with the truths of aspect that seem so vital to the painter of the other type and, by a frank use of conventions, will seek to increase the importance of his figure at the expense of its surroundings. He will give it firmer lines and clearer edges, will strengthen its light and shade, will dwell upon its structure or its movement and expression. He will so compose his landscape as to subordinate it to his figure and will make its lines echo and accentuate that figure's action or repose. When he has accomplished his task he will have painted not man insignificant before nature but man dominating nature.
For an example of this way of representing man's relation to the world about him, let us take Titian's "Saint Jerome" (Pl. 22)—a picture somewhat similar to Sargent's in subject and in the relative size of the figure and its surroundings. Titian has here given more importance to the landscape than was common in his day. He also has meant, as Sargent has, to make a great deal of the wilderness to which his saint has retired, and to make his saint a lonely human being in a savage place. But the saint and his emotion is, after all, what interests Titian most, and the wildness of nature is valuable to him mainly for its sympathy with this emotion. He wants to give a single powerful feeling and to give it with the utmost dramatic force—to give it theatrically even, one might admit of this particular picture; for it is by no means so favorable an example of Titian's method, or of the older methods of art in general, as is Sargent's "Hermit" of the modern way of seeing and painting. To attain this end he simplifies and arranges everything. He lowers the pitch of his coloring to a sombre glow and concentrates the little light upon his kneeling figure. He spends all his knowledge on so drawing and modelling that figure as to make you feel to the utmost its bulk and reality and the strain upon its muscles and tendons, and he so places everything else on his canvas as to intensify its action and expression. The gaze of the saint is fixed upon a crucifix high on the right of the picture, and the book behind him, the lines of the rocks, the masses of the foliage, even the general formation of the ground, are so disposed as to echo and reinforce the great diagonal. There is a splendid energy of invention in the drawing of the tree stems, but the effect is clear and simple with nothing of Sargent's dazzle and confusion. As for the lion, he is a mere necessary mark of identification, and Titian has taken no interest in him.
Plate 22.—Titian. "St. Jerome in the Desert." In the Brera Gallery, Milan.Plate 22.—Titian. "St. Jerome in the Desert." In the Brera Gallery, Milan.
Now, it is evident that there is not nearly so much literal truth to the appearance of nature in this picture as in Sargent's. It is not only that it would never have occurred to Titian to try to paint the glittering spottiness of sunlight splashing through leafage, or to attempt to raise his key of light to something like that of nature, at the cost of fulness of color. It is not merely that he translates and simplifies and neglects certain truths that the world had not yet learned to see. He deliberately and intentionally falsifies. He knew as well as we do that a natural landscape would not arrange itself in such lines and masses for the purpose of throwing out the figure and of enhancing its emotion. But to him natural facts were but so much material, to be treated as he pleased for the carrying out of his purpose. He was a colorist and a chiaroscurist; and he had a great deal more interest in light and in landscape than most of the painters of his time. If he had been pre-eminently a draughtsman, like Michelangelo, he would have reduced his light and shade to the amount strictly necessary to give that powerful modelling of the figure which is the draughtsman's means of expression, would have greatly increased the relative size and importance of the figure, and would have reduced the landscape to a barely intelligible symbol. Had he been a linealist, like Botticelli, he would have eliminated modelling almost altogether, would have concentrated his attention upon the edges of things, and would have reduced his picture to a flat pattern in which the beauty and expressiveness of the lines should be almost the only attraction.
For all art is an exchange of gain against loss—you cannot have Sargent's truth of impression and Titian's truth of emotion in the same picture, nor Michelangelo's beauty of structure with Botticelli's beauty of line. To be a successful artist is to know what you want and to get it at any necessary sacrifice, though the greatest artists maintain a noble balance and sacrifice no more than is necessary. And if a painter of to-day is like-minded with these older masters he will have to express himself much in their manner. He will have to make, with his eyes open, the sacrifices which they made, more or less unconsciously, and to deny a whole range of truths with which his fellows are occupied that he may express clearly and forcibly the few truths which he has chosen.
All truths are good, and all ways of painting are legitimate that are necessary to the expression of any truth. I am not here concerned to show that one way is better than another or one set of truths more important than another set of truths. For the present I am desirous only of showing why there is more than one way—of explaining the necessity of different methods for the expression of different individualities and different ways of envisaging nature and art. But a little while ago it was the modern or impressionistic manner that needed explanation. It was new, it was revolutionary, and it was misunderstood and disliked. A generation of critics has been busy in explaining it, a generation of artists has been busy in practising it, and now the balance has turned the other way. The pressure of conformity is upon the other side, and it is the older methods that need justification and explanation. The prejudices of the workers and the writers have gradually and naturally become the prejudices of at least a part of the public, and it has become necessary to show that the small minority of artists who still follow the old roads do so not from ignorance or stupidity or a stolid conservatism, still less from mere wilful caprice, but from necessity, because those roads are the only ones that can lead them where they wish to go. No more magnificent demonstration of the qualities possible to the purely modern methods of painting has been made than this brilliant little picture of Sargent's. All the more is it a demonstration of the qualities impossible to these methods. If such qualities have any permanent value and interest for the modern world it is a gain for art that some painters should try to keep alive the methods that render possible their attainment.
In the catalogues of our museums you may find entries like this: "John Smith, American school; The Empty Jug" or what-not. In such entries little more than a bare statement of nationality is intended. John Smith is an American, by birth or adoption; that is all that the statement is meant to convey. But the question occurs: Have we an American school in a more specific sense than this? Have we a body of painters with certain traits in common and certain differences from the painters of other countries? Has our production in painting sufficient homogeneity and sufficient national and local accent to entitle it to the name of American school in the sense in which there is, undoubtedly, a French school and an English school?
Under the conditions of to-day there are no longer anywhere such distinctive local schools as existed in the Renaissance. In Italy, in those days, there were not only such great schools as the Venetian, the Florentine, and the Umbrian, differing widely in their point of view, their manner of seeing, and their technical traditions—each little town had a school with something characteristic that separated its painters from those of other schools in the surrounding towns. To-day every one knows and is influenced by the work of every one else, and it is only broad national characteristics that still subsist. Modern pictures are singularly alike, but, on the whole, it is still possible to tell an English picture from a French one, and a German or Italian picture from either. We may still speak of a Dutch school or a Spanish school with some reasonableness. Is it similarly and equally reasonable to speak of an American school? Does a room full of American pictures have a different look from a room full of pictures by artists of any other nationality? Does one feel that the pictures in such a room have a something in common that makes them kin and a something different that distinguishes them from the pictures of all other countries? I think the answer must be in the affirmative.
We have already passed the stage of mere apprenticeship, and it can no longer be said that our American painters are mere reflections of their European masters. Twenty or even ten years ago there may have been some truth in the accusation. To-day many of our younger painters have had no foreign training at all, or have had such as has left no specific mark of a particular master; and from the work of most of our older painters it would be difficult to guess who their masters were without reference to a catalogue. They have, through long work in America and under American conditions, developed styles of their own bearing no discoverable resemblance to the styles of their first instructors. To take specific examples, who would imagine from the mural paintings of Blashfield or the decorations by Mowbray in the University Club of New York that either had been a pupil of Bonnat? Or who, looking at the exquisite landscapes or delicate figure pieces of Weir, would find anything to recall the name of Gérôme? Some of the pupils of Carolus Duran are almost the only painters we have who acquired in their school-days a distinctive method of work which still marks their production, and even they are hardly distinguishable to-day from others; for the method of Duran, as modified and exemplified by John Sargent, has become the method of all the world, and a pupil of Carolus simply paints in the modern manner, like the rest. Those American painters who have adopted the impressionist point of view, again, have modified its technic to suit their own purposes and are at least as different from the Impressionists of France as are the Impressionists of Scandinavia. We have painters who are undeniably influenced by Whistler, but so have other countries—the school of Whistler is international—and, after all, Whistler was an American. In short, the resemblances between American painting and the painting of other countries are to-day no greater than the resemblances between the painting of any two of those countries. And I think the differences between American painting and that of other countries are quite as great as, if not greater than, the differences between the paintings of any two of those countries.
Another accusation that used to be heard against our painters has been out-lived. We used to be told, with some truth, that we had learned to paint but had nothing to say with our painting, that we produced admirable studies but no pictures. The accusation never was true of our landscape-painting. Whatever may be the final estimation of the works of Inness and Wyant, there can be no doubt that they produced pictures—things conceived and worked out to give one definite and complete impression; things in which what was presented and what was eliminated were equally determined by a definite purpose; things in which accident and the immediate dominance of nature had little or no part. As for Winslow Homer, whether in landscape or figure painting, his work was unfailingly pictorial, whatever else it might be. He was a great and original designer, and every canvas of his was completely and definitely composed—a quality which at once removes from the category of mere sketches and studies even his slighter and more rapid productions. And our landscape-painters of to-day are equally painters of pictures. Some of them might be thought, by a modern taste, too conventionally painters of pictures—too much occupied with composition and tone and other pictorial qualities at the expense of freshness of observation—while our briskest and most original observers have, many of them, a power of design and a manner of casting even their freshest observations into pictorial form that is as admirable as it is remarkable.
No one could enter one of our exhibitions without feeling the definitely pictorial quality of American landscape-painting, but these exhibitions do less justice to the achievement of our figure-painters. The principal reason for this is that many of our most serious figure-painters have been so much occupied with mural decoration that their work seldom appears in the exhibitions at all, while the work that they have done is so scattered over our vast country that we rather forget its existence and, assuredly, have little realization of its amount. It is one of the defects of our exhibition system that work of this kind, while it is, of course, on permanent exhibition in the place for which it is painted, is hardly ever "exhibited," in the ordinary sense, in the centres where it is produced. The regular visitor to the Paris salons might know almost all that has been done in France in the way of mural painting. The public of our American exhibitions knows only vaguely and by hearsay what our mural painters have done and are doing. It is true that such work is infinitely better seen in place, but it is a pity it cannot be seen, even imperfectly, by the people who attend our exhibitions—people who can rarely have the necessary knowledge to read such collections of sketches, studies, and photographs as are shown at the exhibitions of the Architectural League, where, alone, our mural painters can show anything. If it were seen it would surely alter the estimation in which American figure-painting is held. Such work as was done by the late John La Farge, such work as is being done by Blashfield and Mowbray and Simmons and a dozen others, if not, in the most limited sense of the word, pictorial, is even further removed from the mere sketch or study—the mere bit of good painting—than is the finest easel picture.
But it is not only in mural decoration that serious figure-painting is being done in this country. I do not see how any one can deny the name of pictures to the genre paintings of Mr. Tarbell and Mr. Paxton unless he is prepared to deny pictorial quality to the whole Dutch school of the seventeenth century; and the example of these men is influencing a number of others toward the production of thoroughly thought-out and executed genre pictures. We have long had such serious figure-painters as Thayer and Brush, Dewing and Weir. The late Louis Loeb was attempting figure subjects of a very elaborate sort. To-day every exhibition shows an increasing number of worthy efforts at figure-painting in either the naturalistic or the ideal vein. We have pictures with subjects intelligently chosen and intelligibly treated, pictures with a pattern and a clear arrangement of line and mass, pictures soundly drawn and harmoniously colored as well as admirably painted.
The painters of America are no longer followers of foreign masters or students learning technic and indifferent to anything else. They are a school producing work differing in character from that of other schools and at least equal in quality to that of any school existing to-day.
If so much may be taken as proved, the question remains for consideration: What are the characteristics of the American school of painting? Its most striking characteristic is one that may be considered a fault or a virtue according to the point of view and the prepossessions of the observer. It is a characteristic that has certainly been a cause of the relatively small success of American work at recent international exhibitions. The American school is, among the schools of to-day, singularly old-fashioned. This characteristic has, undoubtedly, puzzled and repelled the foreigner. It is a time when the madness for novelty seems to be carrying everything before it, when anything may be accepted so long as it is or seems new, when the effort of all artists is to get rid of conventions and to shake off the "shackles of tradition." Here is a new people in the blessed state of having no traditions to shake off and from whom, therefore, some peppery wildness might be expected for the tickling of jaded palates. Behold, they are sturdily setting themselves to recover for art the things the others have thrown away! They are trying to revive the old fashion of thoughtful composition, the old fashion of good drawing, the old fashion of lovely color, and the old fashion of sound and beautiful workmanship.
This conservatism of American painting, however, is not of the kind that still marks so much of the painting of England. Excepting exceptions, English painting is somewhat stolidly staying where it was. America's conservatism is ardent, determined, living. It is not standing still; it is going somewhere as rapidly as possible—it might, perhaps, be more truly called not conservatism but reaction. We have, of course, our ultramodernists, but their audacities are mild compared to those of the French or German models they imitate. We have, even more of course, the followers of the easiest way—the practitioners of current and accepted methods who are alike everywhere. But our most original and most distinguished painters, those who give the tone to our exhibitions and the national accent to our school, are almost all engaged in trying to get back one or another of the qualities that marked the great art of the past. They have gone back of the art of the day and are retying the knots that should bind together the art of all ages.
This tendency shows itself strongly even in those whose work seems, at first sight, most purely naturalistic or impressionistic. Among those of our painters who have adopted and retained the impressionist technic, with its hatching of broken colors, the two most notable are Mr. Hassam and Mr. Weir. But Mr. Hassam, at his best, is a designer with a sense of balance and of classic grace almost equal to that of Corot, and he often uses the impressionist method to express otherwise the delicate shimmer of thin foliage that Corot loved. Nay, so little is he a pure naturalist, he cannot resist letting the white sides of naked nymphs gleam among his tree trunks—he cannot refrain from the artist's immemorial dream of Arcady. As for Mr. Weir, surely nothing could be more unlike the instantaneousness of true impressionism than his long-brooded-over, subtle-toned, infinitely sensitive art.
There is little dreaminess in the work of Mr. Tarbell and the growing number of his followers. Theirs is almost a pure naturalism, a "making it like." Yet, notably in the work of Mr. Tarbell himself, and to some extent in that of the others, there is an elegance of arrangement, a thoroughness in the notation of gradations of light, a beauty and a charm that were learned of no modern. Their art is an effort to bring back the artistic quality of the most artistic naturalism ever practised, that of Vermeer of Delft.
Others of our artists are going still further back in the history of art for a part of their inspiration. Mr. Brush has always been a linealist and a student of form, but his earlier canvases, admirable as they were, were those of a docile pupil of Gérôme applying the thoroughness of Gérôme's method to a new range of subjects and painting the American Indian as Gérôme had painted the modern Egyptian. In recent years each new picture of his has shown more clearly the influence of the early Italians—each has been more nearly a symphony of pure line.
Even in purely technical matters our painters have been experimenting backward, trying to recover lost technical beauties. The last pictures of Louis Loeb were underpainted throughout in monochrome, the final colors being applied in glazes and rubbings, and to-day a number of others, landscape and figure painters, are attempting to restore and master this, the pure Venetian method, while still others, among them Emil Carlsen, are reviving the use of tempera.
But it is in our mural painting even more than elsewhere that the conservative or reactionary tendency of American painting is most clearly marked. John La Farge was always himself, but when the general movement in mural painting began in this country with the Chicago World's Fair and the subsequent decoration of the Library of Congress, the rest of us were much under the influence of Puvis de Chavannes. Even then the design was not his, but was founded on earlier examples of decorative composition, but his pale tones were everywhere. Little by little the study of the past has taught us better. American mural painting has grown steadily more monumental in design, and at the same time it has grown richer and fuller in color. To-day, while it is not less but more personal and original than it was, it has more kinship with the noble achievements of Raphael and Veronese than has any other modern work extant.
And this brings us to the second characteristic of the American school of painting: it is rapidly becoming a school of color. We have still plenty of painters who work in the blackish or chalky or muddy and opaque tones of modern art, but I think we have more men who produce rich and powerful color and more men who produce subtle and delicate color than any other modern school. The experiments in reviving old technical methods have been undertaken for the sake of purity and luminosity of color and have largely succeeded. The pictures of Mr. Tarbell are far more colored than those of the European painter whose work is, in some ways, most analogous to his, M. Joseph Bail. Mr. Hassam's color is always sparkling and brilliant, Mr. Dewing's delicate and charming, Mr. Weir's subtle and harmonious and sometimes very full. Even Mr. Brush's linear arrangements are clothed in sombre but often richly harmonious tones, and the decorative use of powerful color is the main reliance of such painters as Hugo Ballin. But the note of color runs through the school and one hardly needs to name individual men. Whether our landscapists glaze and scumble with the tonalists, or use some modification of the impressionist hatching, it is for the sake of color; and even our most forthright and dashing wielders of the big brush often achieve a surprising power of resonant coloring.
Power, fulness, and beauty of coloring are hardly modern qualities. Much as impressionism has been praised for restoring color to a colorless art, its result has been, too often, to substitute whitishness for blackishness. Color has characterized no modern painting since that of Delacroix and Millet as it characterizes much of the best American painting. The love for and the success in color of our school is, after all, a part of its conservatism.
It may seem an odd way of praising a modern school to call it the least modern of any. Itwouldbe an odd way of praising that school if its lack of modernness were a mere matter of lagging behind or of standing still and marking time. But if the "march of progress" has been down-hill—if the path that is trod leads into a swamp or over a precipice—then there may be most hopefulness for those who can 'bout face and march the other way. I have, elsewhere in this volume, given at some length some of my reasons for thinking that modern art has been following a false route and is in danger of perishing in the bog or falling over the cliff. If it is so we may congratulate ourselves that those of our painters who are still following the rest of the world have not so nearly reached the end of the road, and that those who are more independent have discovered in time what that end is and have turned back.
It is because it is least that of to-day that I believe our art may be that of to-morrow—it is because it is, of all art now going, that which has most connection with the past that I hope the art of America may prove to be the art of the future.