CHAPTER IV.The Sun in the Centre.
The next circumstance which we shall notice as indicative of design in the arrangement of the material portions of the solar system, is the position of the sun, the source of light and heat, in the centre of thesystem. This could hardly have occurred by any thing which we can call chance. Let it be granted, that the law of gravitation is established, and that we have a large mass, with others much smaller in its comparative vicinity. The small bodies may then move round the larger, but this will do nothing towards making it asunto them. Their motions might take place, the whole system remaining still utterly dark and cold, without day or summer. In order that we may have something more than this blank and dead assemblage of moving clods, the machine must be lighted up and warmed. Some of the advantages of placing the lighting and warming apparatus in the centre are obvious to us. It is in this way only that we could have those regular periodical returns of solar influence, which, as we have seen, are adapted to the constitution of the living creation. And we can easily conceive, that there may be other incongruities in a system with a travelling sun, of which we can only conjecture the nature. No one probably will doubt that the existing system, with the sun in the centre, is better than any one of a different kind would be.
Now this lighting and warming by a central sun are something superadded to the mere mechanical arrangements of the universe. There is no apparent reason why the largest mass of gravitating matter should diffuse inexhaustible supplies of light and heat in all directions, while the other masses are merely passive, with respect to such influences. There is no obvious connexion between mass and luminousness, or temperature. No one, probably, will contend that the materials of our system are necessarily luminous or hot. According to the conjectures of astronomers, the heat and light of the sun do not reside in its mass, but in a coating which lies on its surface. If such a coating were fixed there by the force of universal gravitation, how could we avoid having a similar coating on the surface of the earth, and of all the other globes of the system. If light consist in thevibrations of an ether, which we have mentioned as a probable opinion, why has the sun alone the power of exciting such vibrations? If light be the emission of material particles, why does the sun alone emit such particles? Similar questions may be asked, with regard to heat, whatever be the theory we adopt on that subject. Here then we appear to find marks of contrivance. The sun might become, we will suppose, the centre of the motions of the planets by mere mechanical causes: but what caused the centre of their motions to be also the source of those vivifying influences? Allowing that no interposition was requisite to regulate the revolutions of the system, yet observe what a peculiar arrangement in other respects was necessary, in order that these revolutions might produce days and seasons! The machine will move of itself, we may grant: but who constructed the machine, so that its movements might answer the purposes of life? How was the candle placed upon the candlestick? How was the fire deposited on the hearth, so that the comfort and well-being of the family might be secured? Did these too fall into their places by the casual operation of gravity? And, if not, is there not here a clear evidence of intelligent design, of arrangement with a benevolent end?
This argument is urged with great force by Newton himself. In his first letter to Bentley, he allows that matter might form itself into masses by the force of attraction. “And thus,” says he, “might the sun and fixed stars be formed, supposing the matter were of a lucid nature. But how the matter should divide itself into two sorts; and that part of it which is fit to compose a shining body should fall down into one mass, and make a sun; and the rest, which is fit to compose an opaque body, should coalesce, not into one great body, like the shining matter, but into many little ones; or if the sun at first were an opake body like the planets, or the planets lucid bodies like the sun, how he alone should be changed into ashining body, whilst all they continue opake; or all they be changed into opake ones, while he continued unchanged: I do not think explicable by mere natural causes, but am forced to ascribe it to the counsel and contrivance of a voluntary Agent.”