T
hey were a bizarre mass of color on the sweet spring landscape, those patchwork quilts, swaying in a long line under the elms and maples. The old orchard made a blossoming background for them, and farther off on the horizon rose the beauty of fresh verdure and purple mist on those low hills, or "knobs," that are to the heart of the Kentuckian as the Alps to the Swiss or the sea to the sailor.
I opened the gate softly and paused for a moment between the blossoming lilacs that grew on each side of the path. The fragrance of the white and the purpleblooms was like a resurrection-call over the graves of many a dead spring; and as I stood, shaken with thoughts as the flowers are with the winds, Aunt Jane came around from the back of the house, her black silk cape fluttering from her shoulders, and a calico sunbonnet hiding her features in its cavernous depth. She walked briskly to the clothes-line and began patting and smoothing the quilts where the breeze had disarranged them.
"Aunt Jane," I called out, "are you having a fair all by yourself?"
She turned quickly, pushing back the sunbonnet from her eyes.
"Why, child," she said, with a happy laugh, "you come pretty nigh skeerin' me. No, I ain't havin' any fair; I'm jest givin' my quilts their spring airin'. Twice a year I put 'em out in the sun and wind; and this mornin' the air smelt so sweet, I thought it was a good chance to freshen 'em up for the summer. It's about time to take 'em in now."
She began to fold the quilts and lay them over her arm, and I did the same. Back and forth we went from the clothes-line to the house, and from the house to the clothes-line, until the quilts were safely housedfrom the coming dewfall and piled on every available chair in the front room. I looked at them in sheer amazement. There seemed to be every pattern that the ingenuity of woman could devise and the industry of woman put together,—"four-patches," "nine-patches," "log-cabins," "wild-goose chases," "rising suns," hexagons, diamonds, and only Aunt Jane knows what else. As for color, a Sandwich Islander would have danced with joy at the sight of those reds, purples, yellows, and greens.
"Did you really make all these quilts, Aunt Jane?" I asked wonderingly.
Aunt Jane's eyes sparkled with pride.
"Every stitch of 'em, child," she said, "except the quiltin'. The neighbors used to come in and help some with that. I've heard folks say that piecin' quilts was nothin' but a waste o' time, but that ain't always so. They used to say that Sarah Jane Mitchell would set down right after breakfast and piece till it was time to git dinner, and then set and piece till she had to git supper, and then piece by candle-light till she fell asleep in her cheer.
"I ricollect goin' over there one day, and Sarah Jane was gittin' dinner in a big hurry, for Sam had to go totown with some cattle, and there was a big basket o' quilt pieces in the middle o' the kitchen floor, and the house lookin' like a pigpen, and the children runnin' around half naked. And Sam he laughed, and says he, 'Aunt Jane, if we could wear quilts and eat quilts we'd be the richest people in the country.' Sam was the best-natured man that ever was, or he couldn't 'a' put up with Sarah Jane's shiftless ways. Hannah Crawford said she sent Sarah Jane a bundle o' caliker once by Sam, and Sam always declared he lost it. But Uncle Jim Matthews said he was ridin' along the road jest behind Sam, and he saw Sam throw it into the creek jest as he got on the bridge. I never blamed Sam a bit if he did.
"But there never was any time wasted on my quilts, child. I can look at every one of 'em with a clear conscience. I did my work faithful; and then, when I might 'a' set and held my hands, I'd make a block or two o' patchwork, and before long I'd have enough to put together in a quilt. I went to piecin' as soon as I was old enough to hold a needle and a piece o' cloth, and one o' the first things I can remember was settin' on the back door-step sewin' my quilt pieces, and mother praisin' my stitches. Nowadays folks don't have tosew unless they want to, but when I was a child there warn't any sewin'-machines, and it was about as needful for folks to know how to sew as it was for 'em to know how to eat; and every child that was well raised could hem and run and backstitch and gether and overhand by the time she was nine years old. Why, I'd pieced four quilts by the time I was nineteen years old, and when me and Abram set up housekeepin' I had bedclothes enough for three beds.
"I've had a heap o' comfort all my life makin' quilts, and now in my old age I wouldn't take a fortune for 'em. Set down here, child, where you can see out o' the winder and smell the lilacs, and we'll look at 'em all. You see, some folks has albums to put folks' pictures in to remember 'em by, and some folks has a book and writes down the things that happen every day so they won't forgit 'em; but, honey, these quilts is my albums and my di'ries, and whenever the weather's bad and I can't git out to see folks, I jest spread out my quilts and look at 'em and study over 'em, and it's jest like goin' back fifty or sixty years and livin' my life over agin.
"There ain't nothin' like a piece o' caliker for bringin' back old times, child, unless it's a flower or a bunch o'thyme or a piece o' pennyroy'l—anything that smells sweet. Why, I can go out yonder in the yard and gether a bunch o' that purple lilac and jest shut my eyes and see faces I ain't seen for fifty years, and somethin' goes through me like a flash o' lightnin', and it seems like I'm young agin jest for that minute."
Aunt Jane's hands were stroking lovingly a "nine-patch" that resembled the coat of many colors.
"Now this quilt, honey," she said, "I made out o' the pieces o' my children's clothes, their little dresses and waists and aprons. Some of 'em's dead, and some of 'em's grown and married and a long way off from me, further off than the ones that's dead, I sometimes think. But when I set down and look at this quilt and think over the pieces, it seems like they all come back, and I can see 'em playin' around the floors and goin' in and out, and hear 'em cryin' and laughin' and callin' me jest like they used to do before they grew up to men and women, and before there was any little graves o' mine out in the old buryin'-ground over yonder."
Wonderful imagination of motherhood that can bring childhood back from the dust of the grave and banish the wrinkles and gray hairs of age with no other talisman than a scrap of faded calico!
The old woman's hands were moving tremulously over the surface of the quilt as if they touched the golden curls of the little dream children who had vanished from her hearth so many years ago. But there were no tears either in her eyes or in her voice. I had long noticed that Aunt Jane always smiled when she spoke of the people whom the world calls "dead," or the things it calls "lost" or "past." These words seemed to have for her higher and tenderer meanings than are placed on them by the sorrowful heart of humanity.
But the moments were passing, and one could not dwell too long on any quilt, however well beloved. Aunt Jane rose briskly, folded up the one that lay across her knees, and whisked out another from the huge pile in an old splint-bottomed chair.
"Here's a piece o' one o' Sally Ann's purple caliker dresses. Sally Ann always thought a heap o' purple caliker. Here's one o' Milly Amos' ginghams—that pink-and-white one. And that piece o' white with the rosebuds in it, that's Miss Penelope's. She give it to me the summer before she died. Bless her soul! That dress jest matched her face exactly. Somehow her and her clothes always looked alike, and her voicematched her face, too. One o' the things I'm lookin' forward to, child, is seein' Miss Penelope agin and hearin' her sing. Voices and faces is alike; there's some that you can't remember, and there's some you can't forgit. I've seen a heap o' people and heard a heap o' voices, but Miss Penelope's face was different from all the rest, and so was her voice. Why, if she said 'Good mornin'' to you, you'd hear that 'Good mornin' all day, and her singin'—I know there never was anything like it in this world. My grandchildren all laugh at me for thinkin' so much o' Miss Penelope's singin', but then they never heard her, and I have: that's the difference. My grandchild Henrietta was down here three or four years ago, and says she, 'Grandma, don't you want to go up to Louisville with me and hear Patti sing?' And says I, 'Patty who, child?' Says I, 'If it was to hear Miss Penelope sing, I'd carry these old bones o' mine clear from here to New York. But there ain't anybody else I want to hear sing bad enough to go up to Louisville or anywhere else. And some o' these days,' says I,'I'm goin' to hear Miss Penelope sing.'"
Aunt Jane laughed blithely, and it was impossible not to laugh with her.
"Honey," she said, in the next breath, lowering her voice and laying her finger on the rosebud piece, "honey, there's one thing I can't git over. Here's a piece o' Miss Penelope's dress, butwhere's Miss Penelope? Ain't it strange that a piece o' caliker'll outlast you and me? Don't it look like folks ought 'o hold on to their bodies as long as other folks holds on to a piece o' the dresses they used to wear?"
Questions as old as the human heart and its human grief! Here is the glove, but where is the hand it held but yesterday? Here the jewel that she wore, but where is she?
"Where is the Pompadour now?Thiswas the Pompadour's fan!"
"Where is the Pompadour now?Thiswas the Pompadour's fan!"
Strange that such things as gloves, jewels, fans, and dresses can outlast a woman's form.
"Behold! I show you a mystery"—the mystery of mortality. And an eery feeling came over me as I entered into the old woman's mood and thought of the strong, vital bodies that had clothed themselves in those fabrics of purple and pink and white, and that now were dust and ashes lying in sad, neglected graves on farm and lonely roadside. There lay the quilt on our knees, and the gay scraps of calico seemed to mock uswith their vivid colors. Aunt Jane's cheerful voice called me back from the tombs.
"Here's a piece o' one o' my dresses," she said; "brown ground with a red ring in it. Abram picked it out. And here's another one, that light yeller ground with the vine runnin' through it. I never had so many caliker dresses that I didn't want one more, for in my day folks used to think a caliker dress was good enough to wear anywhere. Abram knew my failin', and two or three times a year he'd bring me a dress when he come from town. And the dresses he'd pick out always suited me better'n the ones I picked."
"I ricollect I finished this quilt the summer before Mary Frances was born, and Sally Ann and Milly Amos and Maria Petty come over and give me a lift on the quiltin'. Here's Milly's work, here's Sally Ann's, and here's Maria's."
I looked, but my inexperienced eye could see no difference in the handiwork of the three women. Aunt Jane saw my look of incredulity.
"Now, child," she said, earnestly, "you think I'm foolin' you, but, la! there's jest as much difference in folks' sewin' as there is in their handwritin'. Milly made a fine stitch, but she couldn't keep on the line tosave her life; Maria never could make a reg'lar stitch, some'd be long and some short, and Sally Ann's was reg'lar, but all of 'em coarse. I can see 'em now stoopin' over the quiltin' frames—Milly talkin' as hard as she sewed, Sally Ann throwin' in a word now and then, and Maria never openin' her mouth except to ask for the thread or the chalk. I ricollect they come over after dinner, and we got the quilt out o' the frames long before sundown, and the next day I begun bindin' it, and I got the premium on it that year at the Fair.
"I hardly ever showed a quilt at the Fair that I didn't take the premium, but here's one quilt that Sarah Jane Mitchell beat me on."
And Aunt Jane dragged out a ponderous, red-lined affair, the very antithesis of the silken, down-filled comfortable that rests so lightly on the couch of the modern dame.
"It makes me laugh jest to think o' that time, and how happy Sarah Jane was. It was way back yonder in the fifties. I ricollect we had a mighty fine Fair that year. The crops was all fine that season, and such apples and pears and grapes you never did see. The Floral Hall was full o' things, and the whole countyturned out to go to the Fair. Abram and me got there the first day bright and early, and we was walkin' around the amp'itheater and lookin' at the townfolks and the sights, and we met Sally Ann. She stopped us, and says she, 'Sarah Jane Mitchell's got a quilt in the Floral Hall in competition with yours and Milly Amos'.' Says I, 'Is that all the competition there is?' And Sally Ann says, 'All that amounts to anything. There's one more, but it's about as bad a piece o' sewin' as Sarah Jane's, and that looks like it'd hardly hold together till the Fair's over. And,' says she, 'I don't believe there'll be any more. It looks like this was an off year on that particular kind o' quilt. I didn't get mine done,' says she, 'and neither did Maria Petty, and maybe it's a good thing after all.'
"Well, I saw in a minute what Sally Ann was aimin' at. And I says to Abram, 'Abram, haven't you got somethin' to do with app'intin' the judges for the women's things?' And he says, 'Yes.' And I says, 'Well, you see to it that Sally Ann gits app'inted to help judge the caliker quilts.' And bless your soul, Abram got me and Sally Ann both app'inted. The other judge was Mis' Doctor Brigham, one o' the town ladies. We told her all about what we wanted to do,and she jest laughed and says, 'Well, if that ain't the kindest, nicest thing! Of course we'll do it.'
"Seein' that I had a quilt there, I hadn't a bit o' business bein' a judge; but the first thing I did was to fold my quilt up and hide it under Maria Petty's big worsted quilt, and then we pinned the blue ribbon on Sarah Jane's and the red on Milly's. I'd fixed it all up with Milly, and she was jest as willin' as I was for Sarah Jane to have the premium. There was jest one thing I was afraid of: Milly was a good-hearted woman, but she never had much control over her tongue. And I says to her, says I: 'Milly, it's mighty good of you to give up your chance for the premium, but if Sarah Jane ever finds it out, that'll spoil everything. For,' says I, 'there ain't any kindness in doin' a person a favor and then tellin' everybody about it.' And Milly laughed, and says she: 'I know what you mean, Aunt Jane. It's mighty hard for me to keep from tellin' everything I know and some things I don't know, but,' says she, 'I'm never goin' to tell this, even to Sam.' And she kept her word, too. Every once in a while she'd come up to me and whisper, 'I ain't told it yet, Aunt Jane,' jest to see me laugh.
"As soon as the doors was open, after we'd all gotthrough judgin' and puttin' on the ribbons, Milly went and hunted Sarah Jane up and told her that her quilt had the blue ribbon. They said the pore thing like to 'a' fainted for joy. She turned right white, and had to lean up against the post for a while before she could git to the Floral Hall. I never shall forgit her face. It was worth a dozen premiums to me, and Milly, too. She jest stood lookin' at that quilt and the blue ribbon on it, and her eyes was full o' tears and her lips quiverin', and then she started off and brought the children in to look at 'Mammy's quilt.' She met Sam on the way out, and says she: 'Sam, what do you reckon? My quilt took the premium.' And I believe in my soul Sam was as much pleased as Sarah Jane. He came saunterin' up, tryin' to look unconcerned, but anybody could see he was mighty well satisfied. It does a husband and wife a heap o' good to be proud of each other, and I reckon that was the first time Sam ever had cause to be proud o' pore Sarah Jane. It's my belief that he thought more o' Sarah Jane all the rest o' her life jest on account o' that premium. Me and Sally Ann helped her pick it out. She had her choice betwixt a butter-dish and a cup, and she took the cup. Folks used to laugh and say that that cupwas the only thing in Sarah Jane's house that was kept clean and bright, and if it hadn't 'a' been solid silver, she'd 'a' wore it all out rubbin' it up. Sarah Jane died o' pneumonia about three or four years after that, and the folks that nursed her said she wouldn't take a drink o' water or a dose o' medicine out o' any cup but that. There's some folks, child, that don't have to do anything but walk along and hold out their hands, and the premiums jest naturally fall into 'em; and there's others that work and strive the best they know how, and nothin' ever seems to come to 'em; and I reckon nobody but the Lord and Sarah Jane knows how much happiness she got out o' that cup. I'm thankful she had that much pleasure before she died."
There was a quilt hanging over the foot of the bed that had about it a certain air of distinction. It was a solid mass of patchwork, composed of squares, parallelograms, and hexagons. The squares were of dark gray and red-brown, the hexagons were white, the parallelograms black and light gray. I felt sure that it had a history that set it apart from its ordinary fellows.
"Where did you get the pattern, Aunt Jane?" I asked. "I never saw anything like it."
The old lady's eyes sparkled, and she laughed with pure pleasure.
"That's what everybody says," she exclaimed, jumping up and spreading the favored quilt over two laden chairs, where its merits became more apparent and striking. "There ain't another quilt like this in the State o' Kentucky, or the world, for that matter. My granddaughter Henrietta, Mary Frances' youngest child, brought me this patternfrom Europe."
She spoke the words as one might say, "from Paradise," or "from Olympus," or "from the Lost Atlantis." "Europe" was evidently a name to conjure with, a country of mystery and romance unspeakable. I had seen many things from many lands beyond the sea, but a quilt pattern from Europe! Here at last was something new under the sun. In what shop of London or Paris were quilt patterns kept on sale for the American tourist?
"You see," said Aunt Jane, "Henrietta married a mighty rich man, and jest as good as he's rich, too, and they went to Europe on their bridal trip. When she come home she brought me the prettiest shawl you ever saw. She made me stand up and shut my eyes, and she put it on my shoulders and made me look inthe lookin'-glass, and then she says, 'I brought you a new quilt pattern, too, grandma, and I want you to piece one quilt by it and leave it to me when you die.' And then she told me about goin' to a town over yonder they call Florence, and how she went into a big church that was built hundreds o' years before I was born. And she said the floor was made o' little pieces o' colored stone, all laid together in a pattern, and they called it mosaic. And says I, 'Honey, has it got anything to do with Moses and his law?' You know the Commandments was called the Mosaic Law, and was all on tables o' stone. And Henrietta jest laughed, and says she: 'No, grandma; I don't believe it has. But,' says she, 'the minute I stepped on that pavement I thought about you, and I drew this pattern off on a piece o' paper and brought it all the way to Kentucky for you to make a quilt by.' Henrietta bought the worsted for me, for she said it had to be jest the colors o' that pavement over yonder, and I made it that very winter."
Aunt Jane was regarding the quilt with worshipful eyes, and it really was an effective combination of color and form.
"Many a time while I was piecin' that," she said,"I thought about the man that laid the pavement in that old church, and wondered what his name was, and how he looked, and what he'd think if he knew there was a old woman down here in Kentucky usin' his patterns to make a bedquilt."
It was indeed a far cry from the Florentine artisan of centuries ago to this humble worker in calico and worsted, but between the two stretched a cord of sympathy that made them one—the eternal aspiration after beauty.
"Honey," said Aunt Jane, suddenly, "did I ever show you my premiums?"
And then, with pleasant excitement in her manner, she arose, fumbled in her deep pocket for an ancient bunch of keys, and unlocked a cupboard on one side of the fireplace. One by one she drew them out, unrolled the soft yellow tissue-paper that enfolded them, and ranged them in a stately line on the old cherry center-table—nineteen sterling silver cups and goblets. "Abram took some of 'em on his fine stock, and I took some of 'em on my quilts and salt-risin' bread and cakes," she said, impressively.
To the artist his medals, to the soldier his cross ofthe Legion of Honor, and to Aunt Jane her silver cups. All the triumph of a humble life was symbolized in these shining things. They were simple and genuine as the days in which they were made. A few of them boasted a beaded edge or a golden lining, but no engraving or embossing marred their silver purity. On the bottom of each was the stamp: "John B. Akin, Danville, Ky." There they stood,
"Filled to the brim with precious memories,"—
"Filled to the brim with precious memories,"—
memories of the time when she and Abram had worked together in field or garden or home, and the County Fair brought to all a yearly opportunity to stand on the height of achievement and know somewhat the taste of Fame's enchanted cup.
"There's one for every child and every grandchild," she said, quietly, as she began wrapping them in the silky paper, and storing them carefully away in the cupboard, there to rest until the day when children and grandchildren would claim their own, and the treasures of the dead would come forth from the darkness to stand as heirlooms on fashionable sideboards and damask-covered tables.
"Did you ever think, child," she said, presently,"how much piecin' a quilt's like livin' a life? And as for sermons, why, they ain't no better sermon to me than a patchwork quilt, and the doctrines is right there a heap plainer'n they are in the catechism. Many a time I've set and listened to Parson Page preachin' about predestination and free-will, and I've said to myself, 'Well, I ain't never been through Centre College up at Danville, but if I could jest git up in the pulpit with one of my quilts, I could make it a heap plainer to folks than parson's makin' it with all his big words.' You see, you start out with jest so much caliker; you don't go to the store and pick it out and buy it, but the neighbors will give you a piece here and a piece there, and you'll have a piece left every time you cut out a dress, and you take jest what happens to come. And that's like predestination. But when it comes to the cuttin' out, why, you're free to choose your own pattern. You can give the same kind o' pieces to two persons, and one'll make a 'nine-patch' and one'll make a 'wild-goose chase,' and there'll be two quilts made out o' the same kind o' pieces, and jest as different as they can be. And that is jest the way with livin'. The Lord sends us the pieces, but we can cut 'em out and put 'em together pretty much to suitourselves, and there's a heap more in the cuttin' out and the sewin' than there is in the caliker. The same sort o' things comes into all lives, jest as the Apostle says, 'There hath no trouble taken you but is common to all men.'
"The same trouble'll come into two people's lives, and one'll take it and make one thing out of it, and the other'll make somethin' entirely different. There was Mary Harris and Mandy Crawford. They both lost their husbands the same year; and Mandy set down and cried and worried and wondered what on earth she was goin' to do, and the farm went to wrack and the children turned out bad, and she had to live with her son-in-law in her old age. But Mary, she got up and went to work, and made everybody about her work, too; and she managed the farm better'n it ever had been managed before, and the boys all come up steady, hard-workin' men, and there wasn't a woman in the county better fixed up than Mary Harris. Things is predestined to come to us, honey, but we're jest as free as air to make what we please out of 'em. And when it comes to puttin' the pieces together, there's another time when we're free. You don't trust to luck for the caliker to put your quilt together with; you go to thestore and pick it out yourself, any color you like. There's folks that always looks on the bright side and makes the best of everything, and that's like puttin' your quilt together with blue or pink or white or some other pretty color; and there's folks that never see anything but the dark side, and always lookin' for trouble, and treasurin' it up after they git it, and they're puttin' their lives together with black, jest like you would put a quilt together with some dark, ugly color. You can spoil the prettiest quilt pieces that ever was made jest by puttin' 'em together with the wrong color, and the best sort o' life is miserable if you don't look at things right and think about 'em right.
"Then there's another thing. I've seen folks piece and piece, but when it come to puttin' the blocks together and quiltin' and linin' it, they'd give out; and that's like folks that do a little here and a little there, but their lives ain't of much use after all, any more'n a lot o' loose pieces o' patchwork. And then while you're livin' your life, it looks pretty much like a jumble o' quilt pieces before they're put together; but when you git through with it, or pretty nigh through, as I am now, you'll see the use and the purpose of everything in it. Everything'll be in its right place jest like the squaresin this 'four-patch,' and one piece may be pretty and another one ugly, but it all looks right when you see it finished and joined together."
Did I say that every pattern was represented? No, there was one notable omission. Not a single "crazy quilt" was there in the collection. I called Aunt Jane's attention to this lack.
"Child," she said, "I used to say there wasn't anything I couldn't do if I made up my mind to it. But I hadn't seen a 'crazy quilt' then. The first one I ever seen was up at Danville at Mary Frances', and Henrietta says, 'Now, grandma, you've got to make a crazy quilt; you've made every other sort that ever was heard of.' And she brought me the pieces and showed me how to baste 'em on the square, and said she'd work the fancy stitches around 'em for me. Well, I set there all the mornin' tryin' to fix up that square, and the more I tried, the uglier and crookeder the thing looked. And finally I says: 'Here, child, take your pieces. If I was to make this the way you want me to, they'd be a crazy quilt and a crazy woman, too.'"
Aunt Jane was laying the folded quilts in neat piles here and there about the room. There was a look of unspeakable satisfaction on her face—the look of thecreator who sees his completed work and pronounces it good.
"I've been a hard worker all my life," she said, seating herself and folding her hands restfully, "but 'most all my work has been the kind that 'perishes with the usin',' as the Bible says. That's the discouragin' thing about a woman's work. Milly Amos used to say that if a woman was to see all the dishes that she had to wash before she died, piled up before her in one pile, she'd lie down and die right then and there. I've always had the name o' bein' a good housekeeper, but when I'm dead and gone there ain't anybody goin' to think o' the floors I've swept, and the tables I've scrubbed, and the old clothes I've patched, and the stockin's I've darned. Abram might 'a' remembered it, but he ain't here. But when one o' my grandchildren or great-grandchildren sees one o' these quilts, they'll think about Aunt Jane, and, wherever I am then, I'll know I ain't forgotten.
"I reckon everybody wants to leave somethin' behind that'll last after they're dead and gone. It don't look like it's worth while to live unless you can do that. The Bible says folks 'rest from their labors, and their works do follow them,' but that ain't so. They go, andmaybe they do rest, but their works stay right here, unless they're the sort that don't outlast the usin'. Now, some folks has money to build monuments with—great, tall, marble pillars, with angels on top of 'em, like you see in Cave Hill and them big city buryin'-grounds. And some folks can build churches and schools and hospitals to keep folks in mind of 'em, but all the work I've got to leave behind me is jest these quilts, and sometimes, when I'm settin' here, workin' with my caliker and gingham pieces, I'll finish off a block, and I laugh and say to myself, 'Well, here's another stone for the monument.'
"I reckon you think, child, that a caliker or a worsted quilt is a curious sort of a monument—'bout as perishable as the sweepin' and scrubbin' and mendin'. But if folks values things rightly, and knows how to take care of 'em, there ain't many things that'll last longer'n a quilt. Why, I've got a blue and white counterpane that my mother's mother spun and wove, and there ain't a sign o' givin' out in it yet. I'm goin' to will that to my granddaughter that lives in Danville, Mary Frances' oldest child. She was down here last summer, and I was lookin' over my things and packin' 'em away, and she happened to see that counterpane,and says she, 'Grandma, I want you to will me that.' And says I: 'What do you want with that old thing, honey? You know you wouldn't sleep under such a counterpane as that.' And says she, 'No, but I'd hang it up over my parlor door for a—"
"Portière?" I suggested, as Aunt Jane hesitated for the unaccustomed word.
"That's it, child. Somehow I can't ricollect these new-fangled words, any more'n I can understand these new-fangled ways. Who'd ever 'a' thought that folks'd go to stringin' up bed-coverin's in their doors? And says I to Janie, 'You can hang your great-grandmother's counterpane up in your parlor door if you want to, but,' says I, 'don't you ever make a door-curtain out o' one o' my quilts.' But la! the way things turn around, if I was to come back fifty years from now, like as not I'd find 'em usin' my quilts for window-curtains or door-mats."
We both laughed, and there rose in my mind a picture of a twentieth-century house decorated with Aunt Jane's "nine-patches" and "rising suns." How could the dear old woman know that the same esthetic sense that had drawn from their obscurity the white and blue counterpanes of colonial days would forever protect herloved quilts from such a desecration as she feared? As she lifted a pair of quilts from a chair near by, I caught sight of a pure white spread in striking contrast with the many-hued patchwork.
"Where did you get that Marseilles spread, Aunt Jane?" I asked, pointing to it. Aunt Jane lifted it and laid it on my lap without a word. Evidently she thought that here was something that could speak for itself. It was two layers of snowy cotton cloth thinly lined with cotton, and elaborately quilted into a perfect imitation of a Marseilles counterpane. The pattern was a tracery of roses, buds, and leaves, very much conventionalized, but still recognizable for the things they were. The stitches were fairylike, and altogether it might have covered the bed of a queen.
"I made every stitch o' that spread the year before me and Abram was married," she said. "I put it on my bed when we went to housekeepin'; it was on the bed when Abram died, and when I die I want 'em to cover me with it." There was a life-history in the simple words. I thought of Desdemona and her bridal sheets, and I did not offer to help Aunt Jane as she folded this quilt.
"I reckon you think," she resumed presently, "thatI'm a mean, stingy old creetur not to give Janie the counterpane now, instead o' hoardin' it up, and all these quilts too, and keepin' folks waitin' for 'em till I die. But, honey, it ain't all selfishness. I'd give away my best dress or my best bonnet or an acre o' ground to anybody that needed 'em more'n I did; but these quilts—Why, it looks like my whole life was sewed up in 'em, and I ain't goin' to part with 'em while life lasts."
There was a ring of passionate eagerness in the old voice, and she fell to putting away her treasures as if the suggestion of losing them had made her fearful of their safety.
I looked again at the heap of quilts. An hour ago they had been patchwork, and nothing more. But now! The old woman's words had wrought a transformation in the homely mass of calico and silk and worsted. Patchwork? Ah, no! It was memory, imagination, history, biography, joy, sorrow, philosophy, religion, romance, realism, life, love, and death; and over all, like a halo, the love of the artist for his work and the soul's longing for earthly immortality.
No wonder the wrinkled fingers smoothed them as reverently as we handle the garments of the dead.
I
walked slowly down the "big road" that Sunday afternoon—slowly, as befitted the scene and the season; for who would hurry over the path that summer has prepared for the feet of earth's tired pilgrims? It was the middle of June, and Nature lay a vision of beauty in her vesture of flowers, leaves, and blossoming grasses. The sandy road was a pleasant walking-place; and if one tired of that, the short, thickgrass on either side held a fairy path fragrant with pennyroyal, that most virtuous of herbs. A tall hedge of Osage orange bordered each side of the road, shading the traveler from the heat of the sun, and furnishing a nesting-place for numberless small birds that twittered and chirped their joy in life and love and June. Occasionally a gap in the foliage revealed the placid beauty of corn, oats, and clover, stretching in broad expanse to the distant purple woods, with here and there a field of the cloth of gold—the fast-ripening wheat that waited the hand of the mower. Not only is it the traveler's manifest duty to walk slowly in the midst of such surroundings, but he will do well if now and then he sits down and dreams.
As I made the turn in the road and drew near Aunt Jane's house, I heard her voice, a high, sweet, quavering treble, like the notes of an ancient harpsichord. She was singing a hymn that suited the day and the hour:
"Welcome, sweet day of rest,That saw the Lord arise,Welcome to this reviving breast,And these rejoicing eyes."
"Welcome, sweet day of rest,That saw the Lord arise,Welcome to this reviving breast,And these rejoicing eyes."
Mingling with the song I could hear the creak of her old splint-bottomed chair as she rocked gently to andfro. Song and creak ceased at once when she caught sight of me, and before I had opened the gate she was hospitably placing another chair on the porch and smiling a welcome.
"Come in, child, and set down," she exclaimed, moving the rocker so that I might have a good view of the bit of landscape that she knew I loved to look at.
"Pennyroy'l! Now, child, how did you know I love to smell that?" She crushed the bunch in her withered hands, buried her face in it and sat for a moment with closed eyes. "Lord! Lord!" she exclaimed, with deep-drawn breath, "if I could jest tell how that makes me feel! I been smellin' pennyroy'l all my life, and now, when I get hold of a piece of it, sometimes it makes me feel like a little child, and then again it brings up the time when I was a gyirl, and if I was to keep on settin' here and rubbin' this pennyroy'l in my hands, I believe my whole life'd come back to me. Honey-suckles and pinks and roses ain't any sweeter to me. Me and old Uncle Harvey Dean was jest alike about pennyroy'l. Many a time I've seen Uncle Harvey searchin' around in the fence corners in the early part o' May to see if the pennyroy'l was up yet, and inpennyroy'l time you never saw the old man that he didn't have a bunch of it somewheres about him. Aunt Maria Dean used to say there was dried pennyroy'l in every pocket of his coat, and he used to put a big bunch of it on his piller at night. Sundays it looked like Uncle Harvey couldn't enjoy the preachin' and the singin' unless he had a sprig of it in his hand, and I ricollect once seein' him git up durin' the first prayer and tiptoe out o' church and come back with a handful o' pennyroy'l that he'd gethered across the road, and he'd set and smell it and look as pleased as a child with a piece o' candy."
"Piercing sweet" the breath of the crushed wayside herb rose on the air. I had a distinct vision of Uncle Harvey Dean, and wondered if the fields of asphodel might not yield him some small harvest of his much-loved earthly plant, or if he might not be drawn earthward in "pennyroy'l time."
"I was jest settin' here restin'," resumed Aunt Jane, "and thinkin' about Milly Amos. I reckon you heard me singin' fit to scare the crows as you come along. We used to call that Milly Amos' hymn, and I never can hear it without thinkin' o' Milly."
"Why was it Milly Amos' hymn?" I asked.
Aunt Jane laughed blithely.
"La, child!" she said, "don't you ever git tired o' my yarns? Here it is Sunday, and you tryin' to git me started talkin'; and when I git started you know there ain't any tellin' when I'll stop. Come on and le's look at the gyarden; that's more fittin' for Sunday evenin' than tellin' yarns."
So together we went into the garden and marveled happily over the growth of the tasseling corn, the extraordinarily long runners on the young strawberry plants, the size of the green tomatoes, and all the rest of the miracles that sunshine and rain had wrought since my last visit.
The first man and the first woman were gardeners, and there is something wrong in any descendant of theirs who does not love a garden. He is lacking in a primal instinct. But Aunt Jane was in this respect a true daughter of Eve, a faithful co-worker with the sunshine, the winds, the rain, and all other forces of nature.
"What do you reckon folks'd do," she inquired, "if it wasn't for plantin'-time and growin'-time and harvest-time? I've heard folks say they was tired o' livin', but as long as there's a gyarden to be planted andlooked after there's somethin' to live for. And unless there's gyardens in heaven I'm pretty certain I ain't goin' to be satisfied there."
But the charms of the garden could not divert me from the main theme, and when we were seated again on the front porch I returned to Milly Amos and her hymn.
"You know," I said, "that there isn't any more harm in talking about a thing on Sunday than there is in thinking about it." And Aunt Jane yielded to the force of my logic.
"I reckon you've heard me tell many a time about our choir," she began, smoothing out her black silk apron with fingers that evidently felt the need of knitting or some other form of familiar work. "John Petty was the bass, Sam Crawford the tenor, my Jane was the alto, and Milly Amos sung soprano. I reckon Milly might 'a' been called the leader of the choir; she was the sort o' woman that generally leads wherever she happens to be, and she had the strongest, finest voice in the whole congregation. All the parts appeared to depend on her, and it seemed like her voice jest carried the rest o' the voices along like one big river that takes up all the little rivers and carries 'em down to theocean. I used to think about the difference between her voice and Miss Penelope's. Milly's was jest as clear and true as Miss Penelope's, and four or five times as strong, but I'd ruther hear one note o' Miss Penelope's than a whole song o' Milly's. Milly's was jest a voice, and Miss Penelope's was a voice and somethin' else besides, but what that somethin' was I never could say. However, Milly was the very one for a choir; she kind o' kept 'em all together and led 'em along, and we was mighty proud of our choir in them days. We always had a voluntary after we got our new organ, and I used to look forward to Sunday on account o' that voluntary. It used to sound so pretty to hear 'em begin singin' when everything was still and solemn, and I can never forgit the hymns they sung then—Sam and Milly and John and my Jane.
"But there was one Sunday when Milly didn't sing. Her and Sam come in late, and I knew the minute I set eyes on Milly that somethin' was the matter. Generally she was smilin' and bowin' to people all around, but this time she walked in and set the children down, and then set down herself without even lookin' at anybody, to say nothin' o' smilin' or speakin'. Well, when half-past ten come, my Jane began to play 'Welcome,sweet day of rest,' and all of 'em begun singin' except Milly. She set there with her mouth tight shut, and let the bass and tenor and alto have it all their own way. I thought maybe she was out o' breath from comin' in late and in a hurry, and I looked for her to jine in, but she jest set there, lookin' straight ahead of her; and when Sam passed her a hymn-book, she took hold of it and shut it up and let it drop in her lap. And there was the tenor and the bass and the alto doin' their best, and everybody laughin', or tryin' to keep from laughin'. I reckon if Uncle Jim Matthews had 'a' been there, he'd 'a' took Milly's place and helped 'em out, but Uncle Jim'd been in his grave more'n two years. Sam looked like he'd go through the floor, he was so mortified, and he kept lookin' around at Milly as much as to say, 'Why don't you sing? Please sing, Milly,' but Milly never opened her mouth.
"I'd about concluded Milly must have the sore throat or somethin' like that, but when the first hymn was give out, Milly started in and sung as loud as anybody; and when the doxology come around, Milly was on hand again, and everybody was settin' there wonderin' why on earth Milly hadn't sung in the voluntary. When church was out, I heard Sam invitin' BrotherHendricks to go home and take dinner with him—Brother Hendricks'd preached for us that day—and they all drove off together before I'd had time to speak to Milly.
"But that week, when the Mite Society met, Milly was there bright and early; and when we'd all got fairly started with our sewin', and everybody was in a good-humor, Sally Ann says, says she: 'Milly, I want to know why you didn't sing in that voluntary Sunday. I reckon everybody here wants to know,' says she, 'but nobody but me's got the courage to ask you.'
"And Milly's face got as red as a beet, and she burst out laughin', and says she: 'I declare, I'm ashamed to tell you all. I reckon Satan himself must 'a' been in me last Sunday. You know,' says she,'there's some days when everything goes wrong with a woman, and last Sunday was one o' them days. I got up early,' says she, 'and dressed the children and fed my chickens and strained the milk and washed up the milk things and got breakfast and washed the dishes and cleaned up the house and gethered the vegetables for dinner and washed the children's hands and faces and put their Sunday clothes on 'em, and jest as I was startin' to git myself ready for church,' says she, 'I happened to thinkthat I hadn't skimmed the milk for the next day's churnin'. So I went down to the spring-house and did the skimmin', and jest as I picked up the cream-jar to put it up on that shelf Sam built for me, my foot slipped,' says she, 'and down I come and skinned my elbow on the rock step, and broke the jar all to smash and spilled the cream all over creation, and there I was—four pounds o' butter and a fifty-cent jar gone, and my spring-house in such a mess that I ain't through cleanin' it yet, and my right arm as stiff as a poker ever since.'
"We all had to laugh at the way Milly told it; and Sally Ann says, 'Well, that was enough to make a saint mad.' 'Yes,' says Milly, 'and you all know I'm far from bein' a saint. However,' says she, 'I picked up the pieces and washed up the worst o' the cream, and then I went to the house to git myself ready for church, and before I could git there, I heard Sam hollerin' for me to come and sew a button on his shirt; one of 'em had come off while he was tryin' to button it. And when I got out my work-basket, the children had been playin' with it, and there wasn't a needle in it, and my thimble was gone, and I had to hunt up the apron I was makin' for little Sam and git a needle off that, and I runthe needle into my finger, not havin' any thimble, and got a blood spot on the bosom o' the shirt. Then,' says she, 'before I could git my dress over my head, here come little Sam with his clothes all dirty where he'd fell down in the mud, and there I had him to dress again, and that made me madder still; and then, when I finally got out to the wagon,' says she, 'I rubbed my clean dress against the wheel, and that made me mad again; and the nearer we got to the church, the madder I was; and now,' says she, 'do you reckon after all I'd been through that mornin', and dinner ahead of me to git, and the children to look after all the evenin', do you reckon that I felt like settin' up there and singin' "Welcome, sweet day o' rest"?' Says she, 'I ain't seen any day o' rest since the day I married Sam, and I don't expect to see any till the day I die; and if Parson Page wants that hymn sung, let him git up a choir of old maids and old bachelors, for they're the only people that ever see any rest Sunday or any other day.'
"We all laughed, and said we didn't blame Milly a bit for not singin' that hymn; and then Milly said: 'I reckon I might as well tell you all the whole story. By the time church was over,' says she, 'I'd kind o' cooled off, but when I heard Sam askin' Brother Hendricksto go home and take dinner with him, that made me mad again; for I knew that meant a big dinner for me to cook, and I made up my mind then and there that I wouldn't cook a blessed thing, company or no company. Sam'd killed chickens the night before,' says she, 'and they was all dressed and ready, down in the spring-house; and the vegetables was right there on the back porch, but I never touched 'em,' says she. 'I happened to have some cold ham and cold mutton on hand—not much of either one—and I sliced 'em and put the ham in one end o' the big meat-dish and the mutton in the other, with a big bare place between, so's everybody could see that there wasn't enough of either one to go 'round; and then,' says she, 'I sliced up a loaf o' my salt-risin' bread and got out a bowl o' honey and a dish o' damson preserves, and then I went out on the porch and told Sam that dinner was ready.'
"I never shall forgit how we all laughed when Milly was tellin' it. 'You know, Aunt Jane,' says she, 'how quick a man gits up when you tell him dinner's ready. Well, Sam he jumps up, and says he, "Why, you're mighty smart to-day, Milly; I don't believe there's another woman in the county that could git a Sundaydinner this quick." And says he, "Walk out, Brother Hendricks, walk right out."'"
Here Aunt Jane paused to laugh again at the long-past scene that her words called up.
"Milly used to say that Sam's face changed quicker'n a flash o' lightnin' when he saw the table, and he dropped down in his cheer and forgot to ask Brother Hendricks to say grace. 'Why, Milly,' says he, 'where's the dinner? Where's them chickens I killed last night, and the potatoes and corn and butter-beans?' And Milly jest looked him square in the face, and says she, 'The chickens are in the spring-house and the vegetables out on the back porch, and,' says she, 'do you suppose I'm goin' to cook a hot dinner for you all on this "sweet day o' rest"?'"
Aunt Jane stopped again to laugh.
"That wasn't a polite way for anybody to talk at their own table," she resumed, "and some of us asked Milly what Brother Hendricks said. And Milly's face got as red as a beet again, and she says: 'Why, he behaved so nice, he made me feel right ashamed o' myself for actin' so mean. He jest reached over and helped himself to everything he could reach, and says he, "This dinner may not suit you, BrotherAmos, but it's plenty good for me, and jest the kind I'm used to at home." Says he, "I'd rather eat a cold dinner any time than have a woman toilin' over a hot stove for me."' And when he said that, Milly up and told him why it was she didn't feel like gittin' a hot dinner, and why she didn't sing in the voluntary; and when she'd got through, he says, 'Well, Sister Amos, if I'd been through all you have this mornin' and then had to git up and give out such a hymn as "Welcome, sweet day o' rest," I believe I'd be mad enough to pitch the hymn-book and the Bible at the deacons and the elders.' And then he turns around to Sam, and says he, 'Did you ever think, Brother Amos, that there ain't a pleasure men enjoy that women don't have to suffer for it?' And Milly said that made her feel meaner'n ever; and when supper-time come, she lit the fire and got the best hot supper she could—fried chicken and waffles and hot soda-biscuits and coffee and goodness knows what else. Now wasn't that jest like a woman, to give in after she'd had her own way for a while and could 'a' kept on havin' it? Abram used to say that women and runaway horses was jest alike; the best way to manage 'em both was to give 'em the rein and let 'em go till they got tired, and they'll always stopbefore they do any mischief. Milly said that supper tickled Sam pretty near to death. Sam was always mighty proud o' Milly's cookin'.
"So that's how we come to call that hymn Milly Amos' hymn, and as long as Milly lived folks'd look at her and laugh whenever the preacher give out 'Welcome, sweet day o' rest.'"
The story was over. Aunt Jane folded her hands, and we both surrendered ourselves to happy silence. All the faint, sweet sounds that break the stillness of a Sunday in the country came to our ears in gentle symphony,—the lisp of the leaves, the chirp of young chickens lost in the mazes of billowy grass, and the rustle of the silver poplar that turned into a mass of molten silver whenever the breeze touched it.
"When you've lived as long as I have, child," said Aunt Jane presently, "you'll feel that you've lived in two worlds. A short life don't see many changes, but in eighty years you can see old things passin' away and new ones comin' on to take their place, and when I look back at the way Sunday used to be kept and the way it's kept now, it's jest like bein' in another world. I hear folks talkin' about how wicked the world's growin' and wishin' they could go back to the old times, but it lookslike to me there's jest as much kindness and goodness in folks nowadays as there was when I was young; and as for keepin' Sunday, why, I've noticed all my life that the folks that's strictest about that ain't always the best Christians, and I reckon there's been more foolishness preached and talked about keepin' the Sabbath day holy than about any other one thing.
"I ricollect some fifty-odd years ago the town folks got to keepin' Sunday mighty strict. They hadn't had a preacher for a long time, and the church'd been takin' things easy, and finally they got a new preacher from down in Tennessee, and the first thing he did was to draw the lines around 'em close and tight about keepin' Sunday. Some o' the members had been in the habit o' havin' their wood chopped on Sunday. Well, as soon as the new preacher come, he said that Sunday wood-choppin' had to cease amongst his church-members or he'd have 'em up before the session. I ricollect old Judge Morgan swore he'd have his wood chopped any day that suited him. And he had a load o' wood carried down cellar, and the nigger man chopped all day long down in the cellar, and nobody ever would 'a' found it out, but pretty soon they got up a big revival that lasted three months and spread 'way out into thecountry, and bless your life, old Judge Morgan was one o' the first to be converted; and when he give in his experience, he told about the wood-choppin', and how he hoped to be forgiven for breakin' the Sabbath day.
"Well, of course us people out in the country wouldn't be outdone by the town folks, so Parson Page got up and preached on the Fourth Commandment and all about that pore man that was stoned to death for pickin' up a few sticks on the seventh day. And Sam Amos, he says after meetin' broke, says he, 'It's my opinion that that man was a industrious, enterprisin' feller that was probably pickin' up kindlin'-wood to make his wife a fire, and,' says he, 'if they wanted to stone anybody to death they better 'a' picked out some lazy, triflin' feller that didn't have energy enough to work Sunday or any other day.' Sam always would have his say, and nothin' pleased him better'n to talk back to the preachers and git the better of 'em in a argument. I ricollect us women talked that sermon over at the Mite Society, and Maria Petty says: 'I don't know but what it's a wrong thing to say, but it looks to me like that Commandment wasn't intended for anybody but them Israelites. It was mighty easy for them to keep the Sabbath day holy, but,' says she, 'the Lorddon't rain down manna in my yard. And,' says she, 'men can stop plowin' and plantin' on Sunday, but they don't stop eatin', and as long as men have to eat on Sunday, women'll have to work.'
"And Sally Ann, she spoke up, and says she, 'That's so; and these very preachers that talk so much about keepin' the Sabbath day holy, they'll walk down out o' their pulpits and set down at some woman's table and eat fried chicken and hot biscuits and corn bread and five or six kinds o' vegetables, and never think about the work it took to git the dinner, to say nothin' o' the dish-washin' to come after.'
"There's one thing, child, that I never told to anybody but Abram; I reckon it was wicked, and I ought to be ashamed to own it, but"—here her voice fell to a confessional key—"I never did like Sunday till I begun to git old. And the way Sunday used to be kept, it looks to me like nobody could 'a' been expected to like it but old folks and lazy folks. You see, I never was one o' these folks that's born tired. I loved to work. I never had need of any more rest than I got every night when I slept, and I woke up every mornin' ready for the day's work. I hear folks prayin' for rest and wishin' for rest, but, honey, all my prayer was,'Lord, give me work, and strength enough to do it.' And when a person looks at all the things there is to be done in this world, they won't feel like restin' when they ain't tired.
"Abram used to say he believed I tried to make work for myself Sunday and every other day; and I ricollect I used to be right glad when any o' the neighbors'd git sick on Sunday and send for me to help nurse 'em. Nursing the sick was a work o' necessity, and mercy, too. And then, child, the Lord don't ever rest. The Bible says He rested on the seventh day when He got through makin' the world, and I reckon that was rest enough for Him. For, jest look; everything goes on Sundays jest the same as week-days. The grass grows, and the sun shines, and the wind blows, and He does it all."