1788-1850.
POLITICAL ECONOMY.
Among the great prime ministers of England Sir Robert Peel is to be classed. He ranks with Pitt, Canning, and Gladstone for his intellectual force, his services, and his patriotism. He was to England what Guizot and Thiers were to France,--a pre-eminent statesman, identified with great movements, learned, eloquent, and wise. He was a man of unsullied character, commanding the respect and veneration of superior minds,--reserved and cold, perhaps; not a popular idol like Fox and O'Connell, but a leader of men.
There was no man in his cabinet more gifted or influential than he. Lord Liverpool, Lord Melbourne, and Lord Aberdeen were placed in their exalted posts, not for remarkable abilities, but by the force of circumstances, for the purpose of uniting greater men than they in a coalition in order to form a strong government. Thus, Canning really was the master spirit in the cabinet of Lord Liverpool, as Lord Palmerston was in that of Lord Aberdeen. Peel, however, was himself the controlling intellect of the government of which he was the head, and was doubtless superior in attainments and political genius to Wellington, to Earl Grey, and Lord John Russell,--premiers like him, and prominent as statesmen. Lord Goderich, Lord Stanley, Lord Althorp, Sir James Graham, Mr. Goulburn, Lord Wharncliffe, Lord Howick, Earl Ripon, Mr. C. Wood, Mr. Macaulay, Mr. Croker, were all very able ministers, but not to be compared with Sir Robert Peel in shaping the destinies of the country. His administration was an epoch in English political history, to be long remembered as singularly successful and important.
Sir Robert Peel came from the people, although his father was a baronet and a very wealthy man, proud and aristocratic as he was rich. His riches were acquired by manufacturing cotton goods, like those of his father before him, whose business he inherited; but the great-grandfather of Sir Robert was a plain and unimportant cotton spinner in Lancashire, of no social rank whatever. No noble blood flowed in the veins of the great premier, nor was he ever ambitious of aristocratic distinction. He declined an earldom, though rich enough to maintain its rank. He accepted no higher social rank than what he inherited, and which came from successful business.
But Peel was educated with great care by an ambitious father. He was sent to Harrow and Christ Church, and was distinguished as a boy for his classical attainments, as was Canning before him. At an early age he reached all the honors that Oxford could bestow; and when he was only twenty-one was brought into Parliament for the close borough of Cashel, in Ireland, in the gift of some noble lord. He entered the House of Commons in 1809, at the same time with Palmerston, and a few years earlier than Lord John Russell, during that memorable period when Napoleon was in the midst of his victories, and when a noble constellation of English statesmen combined their energies for the good of their country,--Wilberforce, Wyndham, Tierney, Perceval, Grattan, Castlereagh, Canning, Romilly, Brougham, Mackintosh, Huskisson, and others,--all trained in the school of Pitt, Fox, or Burke, who had passed away. Among these great men Peel made his way, not so much by force of original genius--blazing and kindling like the eloquence of Canning and Brougham--as by assiduity in business, untiring industry, and in speech lucidity of statement, close reasoning, and perfect mastery of his subject in all its details. He was pre-eminently a man of facts rather than theories. Like Canning and Gladstone, he was ultra-conservative in his early political life,--probably in a great measure from his father's example as well as from the force of his university surroundings,--and, of course, joined the Tory party, then all-powerful. So precocious were his attainments, and so promising was he from the force of his character, that at the age of twenty-four he was made, by Mr. Perceval, under-secretary for the Colonies; the year after (in 1812) he was promoted, by Lord Liverpool, to the more important post of secretary for Ireland. In the latter post he had to combat Canning himself in the matter of Catholic emancipation, but did his best to promote secular education in that priest-ridden and unhappy country. For his High Church views and advocacy of Tory principles, which he had been taught at Oxford, he was a favorite with the university; and in 1817 he had the distinguished honor of representing it in Parliament. In 1819 he made his financial reputation by advocating a return to specie payments,--suspended in consequence of the Napoleonic wars. In 1820 he was married to a daughter of General Sir John Floyd, and his beautiful domestic life was enhanced by his love of art, of science, of agriculture, and the society of eminent men. In 1822 he entered Lord Liverpool's cabinet as home secretary; and when the ministry was broken up in 1827, he refused to serve in the new government under Canning, on account of the liberal views which the premier entertained in reference to Catholic emancipation.
The necessity of this just measure Sir Robert Peel was made to feel after Canning's death, during the administration of the Duke of Wellington. Conservative as he was, and opposed to all agitations for religious or political change even under the name of "reform," the fiery eloquence of O'Connell and the menacing power of the Catholic Association forced upon him the conviction of the necessity of Catholic emancipation, as the cold reasoning of Richard Cobden afterward turned him from a protectionist to a free-trader. He was essentially an honest man, always open to reason and truth, learning wisdom from experience, and growing more liberal as he advanced in years. He brought the Duke of Wellington to his views in spite of that minister's inveterate prejudices, and the Catholics of Ireland were emancipated as an act of expediency and state necessity. Peel, although only home secretary under Wellington, was the prominent member of the administration, and was practically the leader of the House of Commons, in which character he himself introduced the bill for Catholic relief. This great service was, however, regarded by the ultra Tories as an act of apostasy, and Peel incurred so much reproach from his former friends that he resigned his seat as member for Oxford University, and accepted the constituency of Westbury. During this administration, too, Sir Robert, as home secretary, reorganized the police force of London (whence their popular nicknames of "Peelers" and "Bobbies"), and performed other important services.
In 1830 the Whigs came into power under Lord Grey, and for ten years, with the brief interval of his first administration, Sir Robert Peel was the most able leader of the opposition. In 1833 he accepted the parliamentary membership for Tamworth, which he retained to the end of his great career. He persistently opposed the Reform Bill in all its stages; but when it was finally passed, he accepted it as unmistakably the will of the nation, and even advocated many of the reforms which grew out of it. In 1841 he again became prime minister, in an alarming financial crisis; and it was his ability in extricating the nation from financial difficulties that won for him general admiration.
Thus for thirty years he served in Parliament before he reached the summit of political ambition,--half of which period he was a member of the ministry, learning experience from successive administrations, and forging the weapons by which he controlled the conservative party, until his conversion to the doctrines of Cobden again exposed him to the bitter wrath of the protectionists; but not until he had triumphantly carried the repeal of the corn laws,--the most important and beneficent act of legislation since the passage of the Reform Bill itself.
It was this great public service on which the fame of Sir Robert Peel chiefly rests; but before we can present it according to its Historical importance, we must briefly glance at the financial measures by which he extricated his country from great embarrassments, and won public confidence and esteem. He did for England what Alexander Hamilton did for the United States in matters of finance, although as inferior to Hamilton in original genius as he was superior to him in general knowledge and purity of moral character. No one man can be everything, even if the object of unbounded admiration. To every great man a peculiar mission is given,--to one as lawgiver, to another as conqueror, to a third as teacher, to a fourth as organizer and administrator; and these missions, in their immense variety, constitute the life and soul of history. Sir Robert Peel's mission was that of a financier and political economist, which, next to that of warrior, brings the greatest influence and fame in a commercial and manufacturing country like England. Not for lofty sentiments, such as Burke uttered on the eve of the French Revolution, are the highest rewards given in a material country like that of our ancestors, but for the skill a man shows in expounding the way in which a nation may become prosperous and rich. It was Sir Robert Peel's mission to make England commercially prosperous, even as it was that of Brougham and Russell to give it liberty and political privileges, that of Pitt and Castlereagh to save it from foreign conquest, and that of Wilberforce to rescue it from the disgrace and infamy of negro slavery.
Sir Robert Peel came into power in 1841, the Russell Whig ministry having failed to satisfy the country in regard to financial questions. There had been an annual deficit, and the distress of both the agricultural and manufacturing classes was alarming. The new premier proceeded with caution in the adoption of measures to relieve the burdens of the people and straighten out the finances, which were in great disorder. His first measure had reference to the corn laws, for the price of food in England was greater than in other European countries. He finally proposed to the assembled Parliament, in 1842, to make an essential alteration in the duties; and instead of a fixed duty he introduced a sliding scale, by which the duty on corn should be thirteen shillings a quarter[2]when the price was under sixty shillings, increasing the duty in proportion as the price should fall, and decreasing it as the price should rise,--so that when the price of corn was under fifty shillings the duty should be fixed at twenty shillings, and when the price was above seventy-three the duty should be only a shilling a quarter. This plan, after animated discussion, was approved; for although protection still was continued, the tendency of the measure was towards free-trade, for which the reformers were clamoring. Notwithstanding this measure, which was triumphantly carried through both Houses, the prevailing distress continued, and the revenue was steadily diminishing. To provide revenue, Peel introduced an income tax of seven pence in the pound, to stand for three years; and to offset that again lowered the import duties on domestic animals, dairy products, other articles of food, and some drugs.
[2]
"The fourth of a ton in weight, or eight bushels of grain."
When Parliament assembled in 1843 the discussions centred on free-trade. Sir Robert Peel and Mr. Gladstone and Sir James Graham admitted the general soundness of the principles of free-trade, but felt that the time had not yet come for their adoption, fearing an increased distress among the agricultural population. At that time, and for a long period before, the interests of agriculture were regarded as paramount, and those of manufacturing secondary; but, as time passed, it was generally felt that reduced taxes on all the necessities of life were imperative. Fifty years earlier, England produced corn enough for all the wants of the country; but with a population increasing at the rate of two hundred thousand a year, it was obvious that the farmers could not supply the demand. In consequence of which, at then existing tariffs, bread became yearly still dearer, which bore hard on the manufacturing operatives.
The year 1844 opened under happier auspices. The financial measures of the government had answered public expectations, and changed the growing deficiency into an increasing surplus. Improvements in machinery had increased the gains of the manufacturers; a war in India had been terminated successfully, and England was at peace with all the world. The only formidable troubles were in Ireland,--the standing difficulty with all administrations, Conservative or Liberal, and which no administration has ever been able to surmount. Sir Robert Peel had hoped that the Catholic Emancipation Act would lead to the tranquillity of Ireland. But that act did not content the Irish reformers. The fiercest agitation was conducted by O'Connell for the repeal of the Union itself and the restoration of the Irish parliament. At bottom, the demands of the great agitator were not unreasonable, since he demanded equal political privileges for both Ireland and England if the Union should continue,--that, in short, there should be one law for both countries. But since the ministry insisted on governing Ireland as a foreign and conquered country, denying equality of rights, the agitation grew to fearful proportions, chiefly in the shape of monster meetings. At last the government determined on the prosecution of O'Connell and some others for seditious conspiracy, and went so far as to strike off the name of every Catholic on the jury which was to try him. The trial lasted twenty-four days, and the prisoners were convicted. The hard and unjust sentence on O'Connell himself was imprisonment for twelve months and a fine of two thousand pounds. Against this decision an appeal was made to the House of Lords, and the judgment of the court was reversed. But the old man had already been imprisoned several weeks; his condemnation and imprisonment had told on his rugged constitution. He was nearly seventy years of age, and was worn out by excitement and unparalleled labors; and although he tried to continue his patriotic work, he soon after sickened, and in 1847 died on his way to Rome in search of rest.
O'Connell's death did not end the agitations, which have continued from that time to this with more or less asperity, and probably will continue until justice shall be done to Ireland. It is plain that either Ireland should be left free to legislate for herself, which would virtually be the dismemberment of the empire; or should receive equal privileges with the English; or should be coerced with an iron hand, which would depopulate the country. It would seem that Ireland, if it is to form part of the empire,--not as a colony, but an integral part, like the different States of the American Union,--should be governed by the same laws that England has, and enjoy the same representation of its population. Probably there never will be order or tranquillity in the island until it shall receive that justice which the prejudices of the English will not permit them at present to grant,--so slow are all reforms which have to contend with bigotry, ignorance, and selfishness. The chain which binds nations and communities together must be a chain of love, without reference to differences in color, religion, or race.
In the session of 1844 the factory question occupied a large share of public attention. Lord Ashley, whose philanthropic aims commanded great respect, contended for a limitation of the hours of labor. The ministry insisted upon twelve hours; but Lord Ashley carried his measure, with some amendments, the government being brought over to the side of humanity. The result was that the working-hours of children under thirteen was limited to six and a half hours, and the amount of fines imposed for a violation of the laws was lowered; while a provision was made for the instruction of children employed in the mills of three hours in summer, and two and a half in the winter.
The confidence in the government showed itself in the rise of public securities, so that it became practicable to reduce the interest on consols (the consolidated government debt) from three and a half to three percent, by which a saving accrued to the country of £1,250,000, indicating general prosperity. The income increased with the revival of trade and commerce, and the customs alone increased to nearly £2,500,000, chiefly from duties on tea and sugar, which increasing prosperity enabled the poorer classes to use more freely. The surplus of the revenue amounted to over £4,000,000 sterling, owing largely to the income tax, which now the ministers proposed to reduce. The charter of the Bank of England was renewed in a form which modified the whole banking system in England. The banking business of the Bank was placed on the same footing with other institutions as to its power of issuing notes, which beyond a certain amount should depend on the amount of bullion in the Bank. Substantially, this was the same principle which Daniel Webster advocated in the United States Senate,--that all bank-notes should be redeemable in gold and silver; in other words, that a specie basis is the only sound principle, whether in banking operations or in government securities, for the amount of notes issued. This tended to great stability in the financial world, as the Bank of England, although a private joint-stock association, has from its foundation in 1694 been practically the fiscal agent of the government,--having the management of the public debt, paying dividends upon it, holding the government moneys, making advances when necessary, helping the collection of the public revenue, and being the central bank of the other banks.
In addition to the financial measures by which Sir Robert Peel increased the revenues of the country, and gave to it a greater degree of material prosperity than it had enjoyed during the century, he attempted to soothe the Catholics of Ireland by increasing the grant to the Roman Catholic College of Maynooth, in Ireland; indeed, he changed the annual grant to a permanent endowment, but only through a fierce opposition. He trebled the grant for national education, and exhibited increasing liberality of mind as he gained experience. But his great exploit was the repeal of the corn laws, in a Parliament where more than three quarters of the members represented agricultural districts, and were naturally on the side of a protection of their own interests. In order to appreciate more clearly the magnitude of this movement, we must trace it from the beginning.
The centre of agitation for free-trade, especially in breadstuff's, was Manchester,--the second city of the kingdom for wealth, population, and influence, taking in the surrounding towns,--a very uninteresting place to the tourist and traveller; dingy, smoky, and rainy, without imposing architecture or beautiful streets; but a town of great intellectual activity in all matters pertaining to industrial enterprise and economical science,--the head centre of unpoetical materialism, where most of the well-to-do people dined at one o'clock.
As soon as this town was permitted to send members to Parliament it selected eminent free-traders,--Poulett Thomson and Mark Phillips,--who distinguished themselves for the fearlessness of their speeches on an unpopular subject. The agitation in Parliament had begun in 1836, at a period of great depression in all kinds of business and consequent suffering among the poor; but neither London nor the House of Commons was so favorable to the agitation of the principles of free-trade as Manchester was, and the subject began to be discussed throughout the country. An unknown man by the name of Poulton was the first to gain attention by his popular harangues; and he was soon followed by Richard Cobden,--a successful calico printer.
An Anti-Corn-Law Association was started by these pioneers, and £1,800 were raised by small subscriptions to enlighten the people on the principles of free-trade, when protection was the settled policy of the government. The Association was soon after reinforced by John Bright, an exceedingly brilliant popular orator, who was rich enough to devote a large part of his time to the spread of his opinions. Between him and Cobden a friendship and cordial co-operation sprang up, which lasted to the death of the latter. They were convinced that the cause which they had so much at heart could be effectually advanced only by the widest dissemination of its principles by public meetings, by tracts and by lectures. It was their aim to change public opinion, for all efforts would be in vain unless the people--and especially their leaders--were enlightened on the principles they advocated. They had faith in the ultimate triumph of these principles because they believed them to be true. From simple faith in the power of truth they headed the most tremendous agitation known in England since the passage of the Reform Bill. It was their mission to show conclusively to all intelligent people that it was for the interest of the country to abolish the corn laws, and that the manufacturing classes would be the most signally benefited. To effect this purpose it was necessary to raise a large sum of money; and the friends and advocates of the movement most liberally subscribed to circulate the millions of tracts and newspapers which the Association scattered into every hamlet and private family in England, besides the members personally giving their time and effort in public speeches and lectures in all parts of the country. "It was felt that the battle of free-trade must be fought first by the conversion of individuals, then at the hustings, and lastly in the House of Commons."
The principle of protecting the country against the importation of foreign breadstuffs was upheld as fostering the agricultural interests, as inciting the larger cultivation of poor lands, as providing against dangerous dependence on foreign countries, and as helping the large landowners and their tenants to patronize manufactures and trade; so that, although the high prices of breadstuffs were keeping vast numbers of people in misery and the country on the edge of revolution, the protectionist doctrine was believed in religiously by the laboring classes, the small shopkeepers, nearly all the educated classes, and a large majority of the members of Parliament.
To combat this unshaken traditional belief was a gigantic undertaking. It was the battle of reason and truth against prejudice and bigotry,--the battle of a new enlightenment of general interests against the selfishness of unenlightened classes. While Villiers and Thomson appealed to members in the House of Commons, Cobden and Bright with still greater eloquence directly addressed the people in the largest halls that could be found. In 1838 Cobden persuaded the Chamber of Commerce in Manchester to petition Parliament for a repeal of the duties on corn. In 1839, the agitation spreading, petitions went up from various parts of the country bearing two million signatures. The motion to repeal, however, was lost by a large majority in the Commons. Then began the organization of Free-Trade Leagues. In 1841 a meeting in Manchester was held, at which were present seven hundred nonconformist ministers, so effectually had conversions been made among intelligent men. Nor did the accession of the conservative Sir Robert Peel to power discourage the agitators, for in the same year (1841) Cobden was sent to Parliament. Meetings were still more frequently held in all the towns of the kingdom, A bazaar held in favor of the cause in the Theatre Royal, Manchester, in 1842, produced a clear profit of £10,000. In 1843 the great Free-Trade Hall was opened in Manchester, built expressly for public meetings for the anti corn-law agitation, and the sum of £150,000 was raised by private subscription to disseminate knowledge. At last, recognizing with keen instinct the inevitable turn in public opinion, the "Times" came out with a leading article of great power, showing a change of views on the subject of protection. Great noblemen, one after another, joined the League, and the Marquis of Westminster contributed £500 to the cause.
The free-trade movement was now recognized as a great fact which it was folly to ignore. Encouraged by the constant accession to the ranks of reform, the leaders of the League turned their attention to the registration of voters, by which many spurious claims for seats were annulled, and new members of Parliament were chosen to advocate free-trade. At last, in 1846, Sir Robert Peel himself, after having been for nearly his whole career a protectionist, gave in his adhesion to the new principles. Cobden, among others, had convinced him that the prosperity of the country depended on free-trade, and he nobly made his recantation, to the intense disgust of many of his former followers,--especially of Disraeli, who now appears in Parliament as a leader of the protectionists.
This brilliant man, who in 1837, at the age of thirty-two, took his seat in Parliament, had made no impression in that body for several years; but having learned from early failures his weak points, and by careful study of the successes of others trained himself to an effective style of parliamentary speech, he became, at the critical time of Peel's change of front, the representative of Shrewsbury, and gradually organized about himself the dissatisfaction and indignation of the landed proprietors with Sir Robert Peel's concessions to the free-trade movement. His strictures on Peel were severe, caustic, and bitter. "What," said this eloquent speaker, "shall we think of the eminent statesman, who, having served under four sovereigns, who, having been called to steer the ship on so many occasions and under such perilous circumstances, has only during the last three or four years found it necessary entirely to change his convictions on that most important topic, which must have presented itself for more than a quarter of a century to his consideration? I must, sir, say that such a minister may be conscientious, but he is unfortunate.... It is all very well for the right honorable gentleman to come forward and say, 'I am thinking of posterity; my aim is heroic; and, appealing to posterity, I care neither for your cheers nor for your taunts,' It is very well for the right honorable gentleman to take this high-flying course, but I can but say that my conception of a great statesman is one who represents a great idea,--I do not care whether he is a manufacturer or a manufacturer's son. I care not what may be the position of a man who never originates an idea,--a watcher of the atmosphere,--a man who, as he says, 'takes his observations,' and when he finds the wind in a certain quarter trims his sails to suit it. Such a man may be a powerful minister, but he is no more a great statesman than a man who gets up behind a carriage is a great whip."
All this tirade was very unjust,--though it pleased the protectionists,--for Sir Robert Peel was great enough to listen to arguments and reason, and give up his old sentiments when he found them untenable, even if he broke up his party. His country was greater in his eyes than any party.
As prime minister, Peel then unfolded his plans. He announced his intention to abandon the sliding scale entirely, and gradually reduce the duty on corn and other articles of necessity so that at the end of three or four years the duty would be taken off altogether. This plan did not fully satisfy the League, who argued for immediate repeal. Indeed, there was a necessity. The poor harvests in England and the potato-rot in Ireland were producing the most fearful and painful results. A large part of the laboring population was starving. Never before had there been greater distress. On the 2d of March, 1846, the ministerial plan had to go through the ordeal of a free-trade attack. Mr. Villiers proposed an amendment that would result in the immediate and total repeal of the corn laws. Nevertheless, the original bill passed the Commons by a majority of ninety-eight.
It was at once carried to the House of Lords, where it encountered, as was expected, the fiercest opposition, no less than fifty-three lords taking part in the discussion. The Duke of Wellington, seeing that the corn laws were doomed, and that further opposition would only aggravate the public distress, supported the bill, as did Lord Aberdeen and other strong conservatives, and it was finally carried by a majority of forty-seven.
Before the bill for the virtual repeal of the corn laws was passed by the House of Lords, the administration of Sir Robert Peel abruptly closed. An Irish coercion bill had been introduced by the government, not very wisely, even while the corn bill was under discussion by the Commons. The bill was of course opposed by the Irish followers of O'Connell, and by many of the Liberal party. The radical members, led by Cobden and Bright, were sure to oppose it. The protectionists, full of wrath, and seeing their opportunity to overthrow the government, joined the Liberals and the Irish members, and this coalition threw out the bill by a majority of seventy-three. The government of course resigned.
Nor was the premier loath to throw off his burdens amid calumny and reproach. He cheerfully retired to private life. He concluded the address on his resignation, after having paid a magnificent tribute to Cobden--by whose perseverance, energy, honesty of conviction, and unadorned eloquence the great corn-law reform had been thus far advanced--in these words: "In quitting power, I shall leave a name severely blamed, I fear, by many men, who, without personal interest but only with a view of the public good, will bitterly deplore the rupture of party ties, from a belief that fidelity to party engagements and the maintenance of great parties are powerful and essential means of government. [I fear also] that I shall be blamed by others who, without personal interest, adhere to the principles of protection, which they regard as necessary to the prospects of the country; that I shall leave a name detested by all monopolists, who, from less honorable motives, claim a protection by which they largely profit. But I shall perhaps leave a name which will sometimes be pronounced by expressions of good-will by those whose lot in this world is to labor, who in the sweat of their brow eat their daily bread; and who may remember me when they renew their strength by food at once abundant and untaxed, and which will be the better relished because no longer embittered by any feeling of injustice." He then resumed his seat amidst the loudest applause from all sides of the House; and when he left Westminster Hall, leaning on the arm of Sir George Clark, a vast multitude filled the street, and with uncovered heads accompanied him in respectful silence to the door of his house.
Sir Robert Peel continued to attend the meetings of Parliament as an independent member, making no factious opposition, and giving his support to every measure he approved,--more as a sage than a partisan, having in view mainly the good of the country whose government he no longer led.
It was soon after Peel's retirement from office that O'Connell, too, made his last speech in the House of Commons, not as formerly in trumpet tones, but with enfeebled voice. "I am afraid," said the fainting athlete, "that the House is not sufficiently aware of the extent of the misery in Ireland. I do not think that members understand the accumulated miseries under which the people are at present suffering. It has been estimated that five thousand adults and ten thousand children have already perished with famine, and that twenty-five per cent of the whole population will perish, unless the House will afford effective relief. I assure the House most solemnly that I am not exaggerating; I can establish all that I have said by many and painful proofs. And the necessary result must be typhus fever, which in fact has already broken out, and is desolating whole districts; it leaves alive only one in ten of those whom it attacks." This appeal doubtless had its effect in demonstrating the absolute need of a repeal of the corn laws. But it is as the "liberator" of the Roman Catholic population of Ireland in the great emancipation struggle,--triumphantly concluded as early as 1829,--and the incessant labors after that for the enlargement of Irish conditions, that O'Connell will be remembered. "Honor, glory, and eternal gratitude," exclaimed Lacordaire, "to the man who collected in his powerful hand the scattered elements of justice and deliverance, and who, pushing them to their logical conclusions with a vigorous patience which thirty years could not exhaust, at last poured on his country the unhoped-for delight of liberty of conscience, and thus deserved not only the title of Liberator of his Country but the oecumenical title of Liberator of his Church."
O'Connell, Cobden, and Sir Robert Peel,--what great names in the history of England in the agitating period between the passage of the Reform Bill and that of the repeal of the corn laws! I could add other illustrious names,--especially those of Brougham and Lord John Russell; but the sun of glory around the name of the first was dimmed after his lord chancellorship, while that of the latter was yet to blaze more brightly when he assumed the premiership on the retirement of his great predecessor, with such able assistants as Lord Palmerston, Earl Grey, Macaulay, and others. These men, as Whigs, carried out more fully the liberal and economic measures which Sir Robert Peel had inaugurated amid a storm of wrath from his former supporters, reminding one of the fury and disappointment of the higher and wealthy classes when Mr. Gladstone--a still bolder reformer, although nursed and cradled in the tenets of monopolists--introduced his measures for the relief of Ireland.
During the administration of Sir Robert Peel there was another agitation which at one time threatened serious consequences, but as it came to nothing it has not the historical importance of the Anti-Corn-Law League. It was a fanatical uprising of the lower classes to obtain still greater political privileges, led by extreme radicals, of whom Mr. Feargus O'Connor was the most prominent leader, and Mr. Henry Vincent was the most popular speaker. The centre of this movement was not Manchester, but Birmingham. The operatives of Manchester wanted cheaper bread; those of Birmingham wanted an extension of the franchise: and as Lord John Russell had opposed the re-opening of the reform question, the radicals were both disappointed and infuriated. The original leaders of parliamentary reform had no sympathy with such a rabble as now clamored for extended reform. They demanded universal suffrage, annual Parliaments, vote by ballot, abolition of property qualifications, payment of members of Parliament, and the division of the country into equal electoral districts. These were the six points of the people's charter,--not absurd to the eyes of Americans, but utterly out of the question in such an aristocratic country as England, and advocated only by the working-classes and their incendiary leaders. Discontent and misery were the chief causes of the movement, which was managed without ability. The agitation began in 1836 and continued to 1848. At first the government allowed it, so far as it was confined to meetings, speeches, and the circulation of tracts,--knowing full well that, as it made no appeal to the influential and intelligent classes, it would soon expend itself. I was lecturing at the time in Birmingham, and the movement excited contempt rather than alarm among the people I met. I heard Vincent two or three times in his chapel,--for I believe he was educated as a dissenting minister of some sort,--but his eloquence made no impression upon me; it was clever and fluent enough, but shallow and frothy. At last he was foolishly arrested by the government, who had really nothing to fear from him, and imprisoned at Newport in Wales.
In England reforms have been effected only by appeals to reason and intelligence, and not by violence. Infuriated mobs, successful in France in overturning governments and thrones, have been easily repressed in England with comparatively little bloodshed; for power has ever been lodged in the hands of the upper and middle classes, intolerant of threatened violence. In England, since the time of Cromwell, revolutions have been bloodless; and reforms have been gradual,--to meet pressing necessities, or to remove glaring injustice and wrongs, never to introduce an impractical equality or to realize visionary theories. And they have ever been effected through Parliament. All popular agitations have failed unless they have appealed to reason and right.
Thus the People's Charter movement, beginning about 1838, was a signal failure, because from the practical side it involved no great principles of political economy, nothing that enriches a nation; and from the side of popular rights it was premature, crude, and represented no intelligent desire on the part of the people. It was a movement nursed in discontent, and carried on with bitterness and illegal violence. It was wild, visionary, and bitter from the start, and arose at a period when the English people were in economic distress, and when all Europe was convulsed with insurrectionary uprisings, and revolutionary principles were mixed up with socialism and anarchy. The Chartist agitation continued with meetings and riots and national conventions until 1848, when the Revolution in France gave a great impulse to it.
At last some danger was apprehended from the monster meetings and inflammatory speeches of the Chartists, and government resolved to suppress the whole movement by the strong arm. The police force throughout the kingdom was strengthened, and one hundred and seventy thousand special constables were sworn in, while extensive military preparations were intrusted to the Duke of Wellington. The Chartists, overrating their strength, held a great meeting on Kensington Common, and sent a petition of more than five millions of names to the House of Commons; but instead of half a million who were expected to assemble on the Common with guns and pikes, only a few thousand dared to meet, and the petition itself was discovered to be forged, chiefly with fictitious names. It was a battle on the part of the agitators without ball cartridges, in which nothing was to be seen but smoke. Ridicule and contempt overwhelmed the leaders, and the movement collapsed.
Although the charter failed to become law, the enfranchisement of the people has been gradually enlarged by Parliament in true deliberate English fashion, as we shall see in future lectures. Perhaps the Chartist movement may have ripped up the old sod and prepared the soil for the later peaceful growth; but in itself it accomplished nothing for which it was undertaken.
The repeal of the corn laws in 1846 was followed, as was the Reform Bill of 1832, by a series of other reforms of a similar kind,--all in the direction of free-trade, which from that time has continued to be the established principle of English legislation on all the great necessities of life. Scarcely had Lord John Russell in 1846 taken the helm of state, when the duties on sugar were abolished, no discrimination being shown between sugar raised in the British colony of Jamaica and that which was raised in Cuba and other parts of the world. The navigation laws, which prohibited the importation of goods except in British ships, or ships which belonged to the country where the goods were produced, were repealed or greatly modified. The whole colonial system was also revised, especially in Canada; and sanitary measures were taken to prevent disease in all the large towns of the country.
In the midst of these various reforms, which the government under Lord John Russell prosecuted with great zeal and ability, and by which a marked improvement took place in the condition of the people, Sir Robert Peel was thrown from his horse in London, June 29, 1850, and survived but a few days. His accidental death created universal lamentation, for everybody felt that a great national loss had occurred. In spite of the bitterness of the monopolists, disappointed in their gains, no death was ever more seriously and universally lamented in England. Other statesmen blazed upon their contemporaries with more brilliant original genius than Peel, but no one ever had more force of character than he, or was more respected for his candor, truthfulness, and patriotism. If he had not the divination to originate, he showed transcendent ability in appropriating and making his own the worthy conceptions of others. He was among those few statesmen who are willing to renounce the dearest opinions of youth and the prejudices of manhood when convinced of their unsoundness.
Peel was a great administrator and a great debater. His character was austere, his temperament was cold, his manners were awkward and shy; he was chary in the bestowal of pensions and rewards; and by reason of his rather unsympathetic nature he never was a favorite with artists and literary men. It was his conviction that literary men were not sufficiently practical to be intrusted with political office. Hence he refused to make Monckton Milnes an under-secretary of state. When Gladstone published his book on Church and State, being then a young man, it is said that Peel threw it contemptuously on the floor, exclaiming, "What a pity it is that so able a man should injure his political prospects by writing such trash!" Nor was Peel sufficiently passionate to become a great orator like O'Connell or Mirabeau; and yet he was a great man, and the nation was ultimately grateful for the services he rendered to his country and to civilization. Had his useful and practical life been prolonged, he probably would again have taken the helm of state. He was always equal to the occasion; but no occasion was sufficiently great to give him theéclatwhich Pitt enjoyed in the wars of Napoleon. Under the administration of Peel the country was at peace, and no such internal dangers threatened it as those which marked the passage of the Reform Bill.
Sir Robert Peel was one of the most successful ministers that England ever had. Certainly no minister was ever more venerated than he; and even the Duke of Wellington did nothing without his advice and co-operation. In fact, he led the ministry of the duke as Canning did that of the Earl of Liverpool; and had he been less shy and reserved, he would not have passed as so proud a man, and would have been more popular. There is no trait of character in a great man less understood than what we call pride, which often is not pride at all, but excessive shyness and reserve, based on sensitiveness and caution rather than self-exaggeration and egotism.
Few statesmen have done more than Peel to advance the material interests of the people; yet he never was a popular idol, and his history fails to kindle the enthusiasm with which we study the political career of Pitt or Canning or Disraeli or Gladstone. He was regarded as a great potentate rather than as a great genius; and he loved to make his power felt irrespective of praise or censure from literary men, to whom he was civil enough, but whose society he did not court. Politics were the element in which he lived, and politicians were his chief associates outside the family circle, which he adorned. And yet when distinguished merit in the Church or in the field of literature was brought to his notice, he was ready to reward it.
As a proof of the growing fame of Sir Robert Peel, no less than three biographies of him have lately been issued from the Press. Such, after a lapse of forty years, indicates the lasting reputation he has won as a statesman; but as a statesman only. He filled no other sphere. He was not a lawyer like Brougham; not a novelist like Beaconsfield; not a historian like Macaulay; not an essayist and reviewer like Gladstone. He was contented to be a great parliamentary leader alone.
AUTHORITIES.
Molesworth's History of England; Miss Martineau's History of England; Justin McCarthy's Life of Sir Robert Peel; Alison's History of Europe,--all of which should be read in connection with the Lives of contemporary statesmen, especially of Cobden, Bright, and Lord John Russell. The Lives of foreign statesmen shed but little light, since the public acts of Sir Robert Peel were chiefly confined to the domestic history of England.
1810-1861.
UNITED ITALY.
The most interesting and perhaps important event in the history of Europe in the interval between the fall of Napoleon I. and that of Napoleon III., a period of fifty-six years,--from 1815 to 1871,--was that which united the Italians under the government of Victor Emmanuel as a constitutional monarchy, free of all interference by foreign Powers.
The freedom and unity of Italy are to be considered, however, only from a political point of view. The spiritual power still remains in the hands of the Pope, who reigns as an ecclesiastical monarch over not only Italy but all Roman Catholic countries, as the popes have reigned for a thousand years. That venerable and august despotism was not assailed, or even modified, in the separation of the temporal from the spiritual powers. It was rather, probably, increased in influence. At no time since the Reformation has the spiritual authority of the Roman Pontiff been greater than it is at the present day. Nor can any one, however gifted and wise, foretell when that authority will be diminished. "The Holy Father" still reigns and is likely long to reign as the vicegerent of the Almighty in all matters of church government in Catholic countries, and as the recognized interpreter of their religious faith. So long as people remain Roman Catholics, they must remain in allegiance to the head of their church. They may cease to be Catholics, and no temporal harm will happen to them; but the awful power remains over those who continue to abide within the pale of the Church. Of his spiritual subjects the Pope exacts, as he has exacted for centuries, absolute and unconditional obedience through his ministers,--one great hierarchy of priests; the most complete and powerful mechanism our world has seen for good or evil, built up on the experience of ten centuries, and generally directed by consummate sagacity and inflexibility of purpose.
I have nothing here to say against this majestic sovereignty, which is an institution rather than a religion. Most of the purely religious dogmas which it defends and enforces are equally the dogmas of a majority of the Protestant churches, founded on the teachings of Christ and his apostles. The doctrines of Saint Augustine and Thomas Aquinas, the great authorities of the Catholic Church, were substantially embraced by Luther, Calvin, Cranmer, and the Westminster divines. The Protestants rebelled mainly against the usurpations and corruptions of the Catholic Church as an institution, not against the creed of the Fathers and schoolmen and theological doctors in all Catholic countries. The Nicene and Apostles' creeds bind together all orthodox Christians, whether of the Roman or Greek or Protestant churches.
Thus, in speaking of the liberation and unity of Italy as effected by an illustrious band of patriots, aided by friendly powers and fortunate circumstances, I mean freedom in a political sense. The papal yoke, so far as it was a yoke, was broken only in a temporal point of view. The Pope lost only his dominions as a temporal sovereign,--nothing of his dignity as an ecclesiastical monarch; and we are to consider his opposition to Victor Emmanuel and other liberators chiefly as that of a temporal prince, like Ferdinand of Naples. The great Italian revolution which established the sovereignty of the King of Sardinia over the whole peninsula was purely a political movement. Religious ideas had little or nothing to do with it. Communists and infidels may have fought under the standards of Mazzini and Garibaldi, but only to gain political privileges and rights. Italy remained after the revolution, as before, a Catholic country.
In considering this revolution, which destroyed the power of petty tyrants and the authority of foreign despots, which gave a free constitution and national unity to the whole country,--the rule of one man by the will of the people, and the checks which a freely elected legislature imposes,--it will be my aim to present chiefly the labors and sacrifices of a very remarkable band of patriots, working in different ways and channels for the common good, and assisted in their work by the aid of friendly States and potentates. But underneath and apart from the matchless patriotism and ability of a few great men like D'Azeglio, Mazzini, Garibaldi, Manin, Cavour, and, not least, the King of Sardinia himself,--who reigned at Turin as a constitutional monarch before the revolution,--should be mentioned the almost universal passion of the Italian people to throw off the yokes which oppressed them, whether imposed by the King of Naples, or by the Pope as a temporal prince, or by Austria, or by the various princes who had divided between them the territories of the peninsula,--diverse, yet banded together to establish their respective tyrannies, and to suppress liberal ideas of government and all reforms whatsoever. All who could read and write, and even many who could not, except those who were dependent on the government or hopelessly wedded to the ideas and institutions of the Middle Ages,--that conservative class to be found in every country, who cling to the past and dread the future,--had caught the contagion spread by the apostles of liberty in France, in Spain, in Greece, in England. The professors and students in the universities, professional men, and the well-to-do of the middle classes were foremost in their discontent and in their zeal for reform. They did not agree in their theories of government, nor did they unite on any definite plan for relief. Many were utterly impractical and visionary; some were at war with any settled government, and hated all wholesome restraints,--communists and infidels, who would destroy, without substituting anything better instead; some were in favor of a pure democracy, and others of representative governments; some wanted a republic, and others a constitutional monarchy: but all wanted a change.
There was one cry, one watchword common to all,--Personal liberty!--freedom to act and speak without the fear of inquisitions, spies, informers, prisons, and exile. In Naples, in Rome, in Bologna, in Venice, in Florence, in Milan, in Turin, there was this universal desire for personal liberty, and the resolution to get it at any cost. It was the soul of Italy going out in sympathy with all liberators and patriots throughout the world, intensified by the utterances of poets and martyrs, and kept burning by all the traditions of the past,--by the glories of classic Rome; and by the aspirations of therenaissance, when art, literature, and commerce revived. The common people united with their intellectual leaders in seeking something which would break their chains. They alike responded to the cries of patriotism, in some form or other. "Emancipate us from our tyrants, and we will follow you wherever you choose to lead," was the feeling of all classes. "We don't care who rules us, or what form government may take, provided we are personally free."
In addition to this passion for personal liberty was also the desire for a united Italy,--a patriotic sentiment confined however to men of great intelligence, who scarcely expected such a boon, so great were the difficulties and obstacles which stared them in the face. It was impossible for the liberators of Italy to have effected so marvellous a movement if the material on which they worked had not been so impulsive and inflammable.
It required an uncommon degree of patriotic ardor on the part of the mass of the people to follow leaders like Garibaldi and Mazzini,--one of whom was rash to audacity, and the other visionary; and neither of whom had the confidence of the government at Turin, which, however, was not disposed to throw cold water on their enterprises or seriously to interfere with them. One thing is clear,--that had not the Italians, on the whole, been ripe for revolution it could not have succeeded; as in France thecoup d'étatof 1851, which enabled Louis Napoleon to mount the throne, could not have succeeded twenty years earlier when he made his rash attempt at Strasburg. All successful revolutions require the ready assent--nay, even the enthusiasm--of the people. The Italian revolution was based on popular discontent in all parts of the country where the people were oppressed, and on their enthusiastic aspirations for a change of rulers. What could any man of genius, however great his abilities, have done without this support of the people? What could the leaders of the American Revolution have done unless the thirteen colonies had rallied around them? Certainly no liberated people ever supported their leaders with greater enthusiasm and more self-sacrifices than the Italians. Had they been as degraded as has sometimes been represented, they would not have fought so bravely.
The Italian revolution in its origin dates back as early as 1820, when the secret societies were formed--especially that of the Carbonari--with a view to shake the existing despotisms. The Carbonari ("charcoal burners"), as they called themselves, were organized first at Naples. This uprising (at first successful) in Naples and Piedmont was put down by Austrian bayonets, and the old order of things was restored. A constitutional government had been promised to various Italian States by the first Napoleon in 1796. when he invited the Italians to rally to his standard and overthrow the Bourbon and Austrian despotisms; but his promises had not been kept. "Never," said that great liar to Prince Metternich, "will I give the Italians a liberal system: I have granted to them only the semblance of it." Equally false were the promises made by Austrian generals in 1813, when the Italians were urged to join in the dethronement of the great conqueror who had drafted them into his armies without compensation.
Though Italian liberty was suppressed by the strong arm of despotism, its spirit was kept alive by the secret societies, among whom were enrolled men of all classes; but these societies had no definite ends to accomplish. Among them were men of every shade of political belief. In general, they aimed at the overthrow of existing governments rather than at any plan as to what would take their place. When, through their cabals, they had dethroned Ferdinand I. at Naples, he too, like Napoleon, promised a constitution, and swore to observe it; but he also broke both his promises and oaths, and when reinstated by irresistible forces, he reigned more tyrannically than before.
When the revolution in the Sardinian province of Piedmont was suppressed (1821), King Victor Emmanuel I. refused to grant further liberty to his subjects, or to make promises which he could not fulfil. In this state of mind the honest old king abdicated in favor of his brother Charles Felix, who ruled despotically as Austria dictated, but did not belong to that class of despicable monarchs who promise everything and grant nothing.
In 1831, on the death of Charles Felix, the throne of Piedmont--or, rather, Sardinia, as it was called when in 1720 the large island of that name was combined with the principality of Piedmont and other territories to form a kingdom--was ascended by Charles Albert, of the younger branch of the House of Savoy. Charles Albert was an honest sovereign, but perpetually vacillating between the liberal and clerical parties. He hated Austria, but was averse to revolutionary measures. He ruled wisely, however, effecting many useful reforms, and adding to the prosperity of the country, which was the best governed of all the Italian States. It was to him that Mazzini appealed to put himself at the head of the national movement for liberty.
Joseph Mazzini, one of the earliest of the prominent men who aided in the deliverance of Italy, was a native of Genoa, belonging to a good but not illustrious family. He was a boy of twelve years of age when the revolution of 1821 broke out in Piedmont, which was so summarily crushed by Austria. At that early age he had indefinite ideas, but thought that Italians should boldly struggle for the liberty of their country. In 1826, while a student at the university, he published an article on Dante, whose lofty sentiments and independent spirit made a deep impression on his soul. His love for his native land became like a "fire in his bones;" it was a passion which nothing could repress. He was an enthusiast of immense physical and moral courage, pure-minded, lofty in his aspirations, imbued with the spirit of sacrifice. As his mind developed, he became an intense republican. He had no faith in monarchies, even if liberal. Heart and soul he devoted himself to the spread of republican ideas. He early joined the Carbonari, who numbered nearly a million in Italy, and edited a literary paper in Genoa, in which he dared to rebuke the historian Botta for his aristocratic tendencies. He became so bold in the advocacy of extreme liberal opinions that his journal was suppressed by government. When the French insurrection broke out in 1830, he and other young men betook themselves to the casting of bullets. He was arrested, and confined in the fortress of Savona, on the western Riviera. It was while in prison that he conceived the plan of establishing a society, which he called "Young Italy," for the propagation of republican ideas. When liberated he proceeded to Geneva, where he made the acquaintance of Sismondi, the Swiss historian, who treated him with great kindness and urbanity, and introduced him to Pellegrino Rossi, the exiled publicist, at that time professor of law at Geneva. From Geneva Mazzini went to Lyons, and there collected a band of Italian exiles, mostly military men, who contemplated the invasion of Savoy. Hunted as a refugee, he secretly escaped to Marseilles, and thence to Corsica, where the Carbonari had great influence. Returning to Marseilles, he resumed his design of founding the Association of Young Italy, and became acquainted with the best of the exiles who had flocked to that city. It was then he wrote to Charles Albert, who had lately ascended the Sardinian throne, inviting him to place himself at the head of the liberal movement; but the king at once gave orders to arrest the visionary enthusiast if found in his dominions.
The Association of Young Italy which Mazzini founded, and which soon numbered thousands of enthusiastic young men, proclaimed as the basis of its political belief Liberty, Equality, Humanity, Independence, Unity. It was republican, as favoring the only form of government which it was supposed would insure the triumph of these principles. It was unitary, because without unity there was no true nationality or real strength. The means to reach these ends, Mazzini maintained, were not assassination, as represented by the dagger of the Carbonari, but education and insurrection,--and insurrection by guerrilla bands, as the only way for the people to emancipate themselves from a foreign yoke. It was a foreign yoke under which Italy groaned, since all the different states and governments were equally supported by foreign armies.
So far as these principles harmonized with those proclaimed by the French revolutionists, they met very little opposition from the Italian liberals; but national unity, however desirable, was pronounced chimerical. How could Naples, Rome, Venice, Florence, Sardinia, and the numerous other States, be joined together under one government? And then, under what form of government should this union be effected? To the patriots of 1831 this seemed an insoluble problem. Mazzini, from first to last, maintained that the new government should be republican. Yet what more visionary than a united Italy as a republic? The sword, or fortunate circumstances, might effect unity, but under the rule only of one man, whether he were bound by a constitution or not. Such a union Mazzini would not entertain for a moment, and persistently disseminated his principles.
In consequence, a decree of banishment from France was proclaimed against him. He hid himself in Marseilles, and the police could not find him. From his secret retreat his writings continued to be issued, and were scattered over France, Switzerland, and Italy, and found readers and advocates.
At length, in 1833, Mazzini ventured to put his principles into practice, and meditated the invasion of Savoy, to produce an insurrection at Genoa and Alessandra. With amazing perseverance under difficulties, he succeeded in collecting money and men, and, without military education or genius, made his attempt. Defeated by the royal troops, the expedition failed, as might have been expected. Such a man should have fought with the pen and not the sword. The enterprise was a failure from the start. Mazzini was sentenced to death; but again he escaped, and fled to Berne, whence he continued to issue his publications. Thus two or three years were passed, when, through the efforts of sundry Italian governments, the authorities of Berne resolved to disperse the Association of Young Italy.
Mazzini again became a fugitive, and in 1837 found his way to England, without money, without friends, without influence,--a forlorn exile fraternizing with doubt, sorrow, and privation; struggling for more than a year in silence; so poor at one time as to be compelled to pawn his coat and boots to keep himself from absolute starvation, for he was too proud to beg. Thus did he preserve his dignity, and uncomplainingly endure his trials. At last he found means to support himself modestly by literature, and gradually made friends,--among them Thomas Carlyle. He gained social position as a man of genius, of unsullied moral character and of elevated patriotism, although his political opinions found but few admirers. Around his humble quarters the Italian exiles gathered, and received kind words of encouragement and hope; some of them he was able to assist in their struggles with bitter poverty.
Finally, in 1848, Mazzini returned to Italy, no longer molested, to take part in the revolution which was to free his country. He found power in the hands of the moderate progressive party.
The leader of this party was the Marquis Massimo d'Azeglio, belonging to an ancient and aristocratic Piedmontese family. He was a man of great weight of character and intellectual expansion. In 1846 he was ordered to leave Tuscany, for having printed a book of liberal views, which gave offence to the government. He was opposed to the republican opinions of Mazzini, and was a firm advocate of a constitutional monarchy. He desired reforms to be carried on moderately and wisely. Probably he was the most enlightened man in Italy at this time, and of incorruptible integrity. He was well acquainted with the condition of the cities of Italy, having visited most of them, and had great influence with Charles Albert, who was doubtless patriotic in his intentions, but disposed to move cautiously.
It was the aim of D'Azeglio to bring to bear an enlightened public opinion on the evils which were generally admitted, without provoking revolutionary risings, in which he had no faith. Like other Italian patriots, he desired to see his country freed from foreign domination, and was as much disliked by Metternich as by Mazzini. The Austrian statesman ridiculed the idea of Italian unity, and called Italy a "geographical expression." What he considered an impossibility is now realized as a fact. His judgment of the papacy however was wiser. A "liberal Pope," he declared, "is not a possible being." To all the reforms advocated by Italian statesmen the Pope, whatever his name, has remained consistently inflexible. The words ascribed to the Jesuits would apply to all the Popes,--"Let us remain as we are, or let us exist no longer." To every proposition for reform the cry has been,Non possumus. The minutest concession has been obstinately refused,--a fact so well known that even in Rome itself no other course has been possible among its discontented people than absolute rebellion. Something was hoped from Pius IX.; but all hopes of reforms at his hand vanished soon after his elevation in 1846. He did, indeed, soon after his accession, publish an amnesty for political offences; but this was a matter of grace, to show his kindness of heart, not to indicate any essential change in the papal policy.
Benevolence and charity are two different things from sympathy with reform and liberality of mind. The first marked Metternich and Alexander I. of Russia, as well as Pius IX. The most urbane and graceful of princes may be inflexible tyrants so far as government is concerned, like Augustus and Louis XIV. You may be charmed with the manners and genial disposition and unaffected piety of a dignitary of the Church, but there can be no cordial agreement with him respecting the rights of the people any more than as to Church dogmas, even if you yield up ninety-nine points out of a hundred. The intensest bigotry and narrowness are compatible with the most charming manners and the noblest acts of personal kindness. This truth is illustrated by the characters drawn by Sir Walter Scott in his novels, and by Hume in his histories. It explains the inconsistencies of hospitable English Tories, of old-fashioned Southern planters, of the haughty nobles of Austria who gathered around the table of the most accomplished gentleman in Europe,--equally famous for his graceful urbanities and infamous for his uncompromising hostility to the leaders of liberal movements. On the other hand, those who have given the greatest boons to humanity have often been rough in manners, intolerant of infirmities, bitter in their social prejudices, hard in their dealings, and acrid in their tempers; and if they were occasionally jocular, their jokes were too practical to be in high favor with what is called good society.
Now D'Azeglio was a high-born gentleman, aristocratic in all his ideas, and, what was unusual with Italian nobles, a man of enlarged and liberal views, who favored reforms if they could be carried out in a constitutional way,--like Lord John Russell and the great English Whig noblemen who passed the Reform Bill, or like the French statesmen of the type of Thiers and Guizot.
In the general outbreak of revolutionary ideas which convulsed all Europe in 1848, when even Metternich was driven from power, Charles Albert was forced to promise a constitution to his North Italian subjects,--and kept his word, which other Italian potentates did not, when they were restored by Austrian bayonets. He had always been vacillating, but at last he saw the necessities of Italy and recognized the spirit of the times. He was thus naturally drawn into a war with Austria, whose army in Italy was commanded by the celebrated Marshal Radetzky. Though an old man of eighty, the Austrian general defeated the King of Piedmont in several engagements. At Novara, on the 23d of March, 1849, he gained a decisive victory, which led to the abdication of the king; and amidst gloom, disaster, and difficulty, the deposed monarch was succeeded by his son, the Duke of Savoy, under the name of Victor Emmanuel II.
The young king rallied around him the ablest and most patriotic men he could find, including D'Azeglio, who soon became his prime minister; and it was from this nobleman's high character, varied abilities, unshaken loyalty to his sovereign, and ardent devotion to the Italian cause, that Victor Emmanuel was enabled to preserve order and law on the one hand and Italian liberties on the other. All Italy, as well as Piedmont, had confidence in the integrity and patriotism of the king, and in the wisdom of his prime minister, who upheld the liberties they had sworn to defend. D'Azeglio succeeded in making peace with Austria, while, at the same time, he clung to constitutional liberty. Under his administration the finances were improved and national resources were developed. Sardinia became the most flourishing of all the States of Italy, in which both freedom and religious toleration were enjoyed,--for Naples and Rome had relapsed into despotisms, and the iron hand of Austria was still felt throughout the peninsula. Among other reforms, ecclesiastics were placed on the same footing with other citizens in respect to the laws,--a great movement in a Catholic State. This measure was of course bitterly opposed by the clerical and conservative party, but was ably supported in the legislature by the member from Turin,--Count Camillo Cavour; and this great man now became one of the most prominent figures in the drama played by Italian patriots, since it was to his sagacious statesmanship and devoted labors that their efforts were crowned with final success.
Cavour was a man of business, of practical intellect, and of inexhaustible energies. His labors, when he had once entered upon public life, were prodigious. His wisdom and tact were equal to his industry and administrative abilities. Above all, his patriotism blazed with a steady light, like a beacon in a storm, as intense as that of Mazzini, but more wisely directed.
Cavour was a younger son of a noble Piedmontese family, and entered the army in 1826, serving in the engineers. His liberal sentiments made him distrusted by the government of Charles Felix as a dangerous man, and he was doomed to an inactive life in an unimportant post. He soon quitted the army, and embarked in business operations as manager of one of the estates of his family. For twelve years he confined himself to agricultural labors, making himself acquainted with all the details of business and with the science of agriculture, introducing such improvements as the use of guano, and promoting agricultural associations; but he was not indifferent at the same time to public affairs, being one of the most zealous advocates of constitutional liberty. A residence in England gave him much valuable knowledge as to the working of representative institutions. He established in 1847 a political newspaper, and went into parliament as a member of the Chamber of Deputies. In 1848 he used all his influence to induce the government to make war with Austria; and when Charles Albert abdicated, and Victor Emmanuel became king, Cavour's great talents were rewarded. In 1850 he became minister of commerce; in 1852, prime minister. After that, his history is the history of Italy itself.
The Sardinian government took the lead of all the States of Italy for its vigor and its wisdom. To drive the Austrians out of the country now became the first principle of Cavour's administration. For this end he raised the military and naval forces of Sardinia to the utmost practicable point of efficiency; and the people from patriotic enthusiasm, cheerfully submitted to the increase of taxation. He built railways, made commercial treaties with foreign nations, suppressed monasteries, protected fugitives from Austrian and Papal tyranny, gave liberty to the Press, and even meditated the construction of a tunnel under Mont Cenis. His most difficult task was the reform of ecclesiastical abuses, since this was bitterly opposed by the clergy and the conservatives; but he succeeded in establishing civil marriages, in suppressing the Mendicant order of friars, and in making priests amenable to the civil courts. He also repressed all premature and unwise movements on the part of patriotic leaders to secure national deliverance, and hence incurred the hostility of Mazzini.
The master-stroke in the policy of Cavour as a statesman was to make a firm alliance with France and England, to be used as a lever against Austria. He saw the improbability of securing liberty to Italy unless the Austrians were expelled by force of arms. The Sardinian kingdom, with only five millions of people, was inadequate to cope singly with one of the most powerful military monarchies of Europe. Cavour looked for deliverance only by the aid of friendly Powers, and he secured the friendship of both France and England by offering five thousand troops for the Crimean war. On the 10th of January, 1855, a treaty was signed which admitted Sardinia on equal terms as the ally of the Western Powers; and the Sardinian army, under the command of General La Marmora, rendered very substantial aid, and fought with great gallantry in the Crimea. When, in 1856, an armistice took place between the contending Powers, followed by the Congress of Paris, Cavour took his place with the envoys of the great Powers. Furthermore, he availed himself of his opportunities to have private conferences with the Emperor Napoleon III. in reference to Italian matters; and his influence with the foreign statesmen he met in Paris was equally beneficial to the great end to which his life was devoted. His diplomacy was unrivalled for tact, and the ministers of France and England saw and acknowledged it. By his diplomatic abilities he enlisted the Emperor of the French in behalf of Italian independence, and, perhaps more than any other man, induced him to make war on Austria.
Cavour's lucid exposition of the internal affairs of Italy brought out the condemnation of the Russian and Prussian envoys as well as that of the English ministry, and led to their expostulation with the Austrian government. But all in vain. Austria would listen to no advice, and blindly pursued her oppressive policy, to the exasperation of the different leaders whatever may have been their peculiar views of government. All this prepared the way for the acknowledgment of Sardinia as the leader in the matter of Italian emancipation, whom the other Italian States were willing to follow. The hopes of the Italians were now turned to the House of Savoy, to its patriotic chief, and to its able minister, whose counsels Victor Emmanuel in most cases followed. From this time the republican societies which Mazzini had established lost ground before the ascendency which Cavour had acquired in Italian politics. Of the Western Powers, he would have preferred an alliance with Great Britain; but when he found he could expect from the English government no assistance by arms against Austria, he drew closer to the French emperor as the one power alone from whom efficient aid was to be obtained, and set his sharp wits at work to make such a course both easy and profitable to France.
There is reason to believe that Louis Napoleon was sincere in his desire to assist the Italians in shaking off the yoke of Austria, to the extent that circumstances should warrant. Whatever were his political crimes, his personal sympathies were with Italy. His youthful alliance with the Carbonari, his early political theories, the antecedents of his family, and his natural wish for the close union of the Latin races seem to confirm this view. Moreover, he was now tempted by Cavour with the cession of Savoy and Nice to France to strengthen his southern boundaries; and for the possession of these provinces he was willing to put Victor Emmanuel in the way to obtain as a compensation Venetia and Lombardy, then held by the iron hand of Austria. This would double the number of Victor Emmanuel's subjects, and give him the supremacy over the north of Italy. Cavour easily convinced his master that the sacrifice of Savoy, the home of his ancestors, though hard to accept, would make him more powerful than all the other sovereigns of Italy combined, and would pave the way for the sovereignty of Italy itself,--the one object which Cavour had most at heart, and to which all his diplomatic talents were directed.
In the summer of 1858 Napoleon III. invited Cavour to a conference at Plombières, and thither the Italian statesman repaired; but the results of the conference were not revealed to the public, or even to the ministers of Louis Napoleon. Although there were no written engagements, it was arranged that Sardinia should make war on Austria and that France should come to her assistance, as the only practicable way for Italy to shake off the Austrian domination and secure her independence. Ultimately, not only independence but unity was the supreme aim of Cavour. For this great end the Italian statesman labored night and day, under great difficulties, and constant apprehension that something might happen which would compel the French emperor to break his promises, for his situation was also critical. But in reality Louis Napoleon desired war with Austria as much as Cavour, in order to find employment for his armies, to gain the coveted increase of territory, and to increase his military prestige.