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MONUMENTS ON TARA HILL.
(After Petrie’s Map.)
The most interesting and best preserved of the antiquities of Tara is the track of the banquetting-house. It must have been an enormous building, for it was about 800 feet long and about 50 wide. It is wonderful how perfectly plain and well-defined the track of this once great structure appears after nearly fourteen hundred years, and in spite of the way this historic spot has been uprooted and levelled. But not a vestige of stone-work or of stones is to be seen near the ruins of the banquetting-house. It seems absolutely certain that there were no buildings of stone in Tara when it was at the height of its grandeur, and that seems to have been about the middle of the third century, during the reign of Cormac MacAirt. It must not be thought that buildings cannot be fine unless they are of stone; but buildings of stone were very rare in northern countries until comparatively recent times. Moore, in his “History of Ireland,” says, speaking of wooden buildings and of Tara—“However scepticism may now question their architectural beauty, they could boast the admiration of many a century in evidence of their grandeur. That those edifices were of wood is by no means conclusive either against the elegance of their structure or the civilisation of those who erected them. It was in wood that the gracefulforms of Grecian architecture first unfolded their beauties.” So the absence of stone buildings in Tara in no way proves that it was not a place of grandeur as well as of beauty; and the tenth century Gaelic poet may have been justified in saying of it,
“World of perishable beauty!Tara to-day, though a wilderness,Was once the meeting-place of heroes.Great was the host to which it was an inheritance,Though to-day green, grassy land.”
Every mention of Tara in the vast remnant of Gaelic manuscripts of the ninth, tenth, eleventh, and twelfth centuries that still exists shows it to have been, beyond all comparison, the most important place in ancient Ireland. Oengus the Culdee, author of the longest poem in ancient Gaelic, the famous Félire, recently translated by Mr Whitley Stokes, speaks thus of this renowned but now ruined spot:
“Tara’s mighty burgh hath perishedWith its kingdom’s splendour;With a multitude of champions of wisdomAbideth great Ardmagh.”
The poet contrasts the desolation into which the strongholds of the Pagans had fallen with the then flourishing condition of the centres of Christianteaching. Tara was the political as well as the social centre of ancient Ireland. It is in connection with it that the only mention made of roads having names is found in ancient Gaelic writings. Five great roads, as will be seen by the annexed map, led from Tara to the extremities of the Island. The Slighe Dala went southward; the Slighe Asail went north-west; the Slighe Midhluchra, went north-east; the Slighe Cualann went south-easterly; and the Slighe Mór went in a south-western direction. Traces of those roads may still be seen by the practised eye of the archæologist.
One of the most interesting things connected with Tara is the Lia Fail, or Stone of Destiny. It was upon it the over-kings of Ireland had been inaugurated from far-back antiquity. It is said to have been brought by Fergus, brother of the then reigning chief King, to Scotland, in order that he might be crowned king on it over the part of Scotland he had conquered. It remained under the coronation chair of the Kings of Scotland down to the time of Edward the First, who seized it and brought it to Westminster, where it is now, and the sovereigns of England have been crowned on it ever since his time. Petrie maintains that the Lia Fail is still in Tara, and thatthe pillar stone that stands over the graves of the men who fell in ’98 is it. He adduces very strong evidence from manuscripts of high authority and of great antiquity to prove what he says. There is, on the other hand, strong testimony to prove that it was brought to Scotland by Fergus. The question will probably never be finally settled. The principal virtue supposed to be possessed by the Lia Fail was that it would bring political power to the country in which it was, particularly if its people were of Celtic stock. It is very remarkable that soon after the stone supposed to be the Lia Fail was taken out of Ireland, her political power began to decline, her over-kings lost a great part of their former authority, and in the long run she lost her independence. Scotland’s political power and national independence vanished not long after she had lost the Lia Fail, and in a few centuries after England had got it she became one of the foremost nations in the world. The English claim to be Saxons, but it is now generally admitted that the Celtic element preponderates in the island of Great Britain, so that the prophecy attached to the Lia Fail seems to be fulfilled.
The Lia Fail is certainly the most extraordinary stone in Europe, if not in the world. The famousRosetta stone, covered as it is with archaic writing, and verifying, as many suppose, the truth of Old Testament history, is hardly more interesting than the rude granite slab that lies under the coronation chair in Westminster, unmarked with a single letter. It is about 25 inches in length, about 15 in breadth, and 9 in depth. How such a rude, unshapely flag-stone could have such a history, and have been an object of veneration and interest for so many centuries, is what strikes with wonder those who see it. But if it is not the real Lia Fail, if it is a sham, and if the stone still standing in Tara is the genuine one, the wonder increases; for the fact of a spurious article having become invested with such fame and regarded with such veneration is the greatest wonder of all.
Doctor Petrie says, in his “Antiquities of Tara Hill,” that “it is in the highest degree improbable that to gratify the desire of a colony the Irish would have voluntarily parted with a monument so venerable for its antiquity and considered essential to the legitimate succession of their own kings.” He quotes verses from a tenth century poet, Kenith O’Hartigan, who says that the Lia Fail is
“This stone on which are my two heels”;
and he quotes from an ancient tract called theDinseanchus, another proof that when it was composed, and that time could not have been later than the tenth century, the Lia Fail was in Tara. It often happens, however, that Irish annalists and historians, so fond were they of looking backward to the past, make things appear as they had been, and not as they were when they wrote. The over-kings of Ireland were called Kings of Tara five hundred years after Tara had been abandoned, and when it was as waste and desolate as it is to-day. O’Dugan, in his topographical poem, written in the fourteenth century, tells of clans inhabiting the English Pale, when they had been banished westward by the invaders nearly two hundred years before he wrote. He prefaces his topographical poem by saying
“O’Maolseachlinn, chief King of Tara and Erin,”
but the last O’Maolseachlinn that was nominally chief King of Ireland and Tara had died three hundred years before O’Dugan wrote! Why those old Gaelic poets were so fond of describing things as they had been, and not as they were when they wrote, is hard to understand. They may have got their information from documents that were centuries old when they copied them. It seems acertainty that the men whose writings Petrie quotes to prove that the Lia Fail was in Tara in the tenth century, did what O’Dugan did in his topographical poem—that is, speak of things as they had been hundreds of years before. He never mentions the English at all. This partially accounts for Irish writers of the tenth century speaking of the Lia Fail being then in Tara. They intended to describe where it used to be, but not where it was. When Petrie says that the Lia Fail is spoken of by all ancient Irish writers in such a manner as to leave no doubt that it remained in its original situation at the time when they wrote, he makes a great mistake. Here is a quotation from the “Book of Leinster,” a manuscript of the highest authority, compiled in the early part of the twelfth century, and mostly from writings of a much earlier date:—“It was the Tuatha De Danaans who brought with them the greatFal, that is, the stone of knowledge thatwasin Tara; from which [the name of] Magh Fail is on Ireland. He under whom it would roar was then [rightful] King of Ireland.”[2]
There is another very strong proof brought tolight by the publication of “Silva Gadelica,” by Mr Standish Hays O’Grady, that the Lia Fail was removed from Tara. In the tract called the “Colloquy,” one of the speakers says: “This, then, and the Lia Fail, or stone of destiny, thatwasthere (in Tara) were the two wonders of Tara. When Ireland’s monarch stepped on it, it would cry out under him,” ... “And who was it that lifted that flag, or that carried it away out of Ireland?” asked one of the listeners. “It was a young hero of great spirit that ruled over” ... Here, unfortunately, the tract ends abruptly. The “Colloquy,” or “Agallamh na Seanorach,” is a tract of respectable antiquity. Its language seems to be that of the fifteenth or perhaps the fourteenth century, but the version that has come down to us may be, and probably is, but a transcript of a much more ancient tract, the language of which was modernised.
If Doctor Petrie had known of the existence of those two proofs given of the Lia Fail having been removed from Tara, he never would have said that all ancient Irish writers spoke of it in such a way as to leave no doubt of its being there still. O’Reilly, author of Irish dictionary, says: “Lia Fail, the stone of destiny, on which the ancient Irish monarchs used to be crowned until the time of Mortogh MacEarc, who sent it into Scotland that his brother Fergus, who had subdued that country, might be crowned on it. It is now in Westminster Abbey.” O’Reilly was the most learned Irish scholar and historian of his day, and was a painstaking, conscientious man, who would hardly state any thing for which he did not have good authority. It must, however, be admitted that up to the present no positive statement seems to have been found in ancient Irish writings as to when and by whom the Lia Fail was brought from Tara to Scotland; neither does it seem to be known where O’Reilly got his information about it.
When Petrie spoke of the improbability of the Irish allowing such a venerated monument as the Lia Fail to be taken out of Ireland, he should have remembered that at the time when it is said to have been taken, in the beginning of the sixth century, Christianity had become established in Ireland. Paganism or Druidism may have survived among a few, but it had got its death-blow. Pagan monuments of every kind had begun to be disregarded. The Lia Fail was essentially a Pagan monument, and consequently an abhorrence to Christians. The fathers, or at least the grandfathers, of the men who allowed Fergus to takeit to Scotland, would probably have shed the last drop of their blood to keep it in Ireland. The disrepute into which everything connected with Paganism had fallen after the introduction of Christianity is plainly set forth in the “Book of Leinster” in the very page from which the Gaelic extract about the Lia Fail has been given:—“It happened that Christ was born not long after; it was that which broke the power of the idols.”[3]The Lia Fail was an idol that had lost its power and prestige, so that the people would not be likely to have any objection to its being removed to Scotland or anywhere else.
But there are still other even stronger objections for accepting Petrie’s theory that the Lia Fail is still in Tara. The pillar stone that is there is not alia, and never would have been called such by the ancient Irish.Liameans a stone of any kind in its general sense; but the pillar stone in Tara would not be called alia, but acoirthe.Liais always applied to a flag-stone, both in ancient and modern Gaelic. The stone under the coronation chair in Westminster is a realliaor flag-stone; the one in Tara is acoirthe, or pillar stone, for, judging from its height above the ground, itcannot be much less than eight feet in length; it is very nearly round, and was evidently fashioned into its present shape by man. If the stone in Tara is the real Lia Fail, how did it come to lose its original name and be know even still by an Irish name that connects it with Fergus, the person by whom the real Lia Fail is popularly believed to have been brought to Scotland? This loss of an original name, and its substitution by a new one, could hardly have occurred in the case of such a famous monument as the Lia Fail. If the superstitious reverence with which it had been regarded before the introduction of Christianity had vanished, its original name would have remained. There are many place names in Ireland that have not changed during twenty centuries, and it is almost impossible to conceive how the name of the most venerated monument in all Ireland could have changed had the monument itself remained in the country. Another strong objection against the pillar stone in Tara being the real Lia Fail is its shape. The real Lia Fail was intended to be stood upon by the chief king at his inauguration; but the most flat-footed monarch that ever ruled Ireland would have considerable difficulty in standing steadily on thecoirthein Tara, even if it were prostrate,for it is round and not flat. Standing steadily on it would be nearly as difficult a performance as “rolling off a log” would be an easy one.
Taking everything into consideration, there seem to be very strong reasons to believe that the Lia Fail was taken from Tara to Scotland at the time it is popularly believed to have been taken—namely, about the year 503 of the Christian era; that it was taken in order to have Fergus Mac Earc inaugurated on it as king over that part of Scotland which he had brought under his domination; that it was taken from Scone to Westminster by Edward the First in the year 1296, and that it is now under the coronation chair in Westminster Abbey. It seems strange how a man of Doctor Petrie’s archæological knowledge could have been led to believe that the pillar stone still in Tara, for whatever use it may have been originally intended, was the real Lia Fail, or Stone of Destiny.
It would be most instructive and interesting if a scientific examination was made of the stone under the coronation chair. If it was proved to be a meteoric stone, its fame and the reverence with which it was so long regarded could be easily understood. If an ancient tribe saw a stone falling from heaven among them, they wouldregard such a thing as a miracle, and think that the stone was sent to them for some special purpose. They would, if possible, take it with them wherever they went. If the Lia Fail was proved to be a meteoric stone, the esteem and honour in which it was so long held, and the power which it was believed to possess, would be easily accounted for.
The history of Tara is, to a great extent, the history of ancient Ireland of pre-Christian times. It was more of a political centre than London or Paris is at present. The event that above all others left a permanent mark as well as a blot on Irish history may be said to have had its origin in Tara. The horrible Leinster Tribute and Tara are closely connected.
In the first century of the Christian era, an over-king called Tuathal, from whom the common Irish surname O’Tool, or Tool, seems to have originated, reigned in Tara. He had two daughters, famed for their beauty. We are told in the “Book of Leinster” that they were “fairer than the clouds of heaven.” Their names were Fihir and Darine. A king of Leinster named Eochy married Fihir, the elder of the two sisters. He got tired of her after a short time, went to Tara, told Tuathal that Fihir was dead, and that he wanted tomarry her sister Darine. Tuathal consented, and Eochy took his new wife home to hisdun, which was in the western part of the present county of Wicklow. Darine had been only a short time in her new home when she met her sister Fihir, who she had been told was dead. Darine was so overwhelmed by shame that she died, and Fihir was so shocked at the death of her sister that she died of grief. So Tuathal’s two beautiful daughters were dead, and were buried in the same grave. When Tuathal heard of their deaths he summoned his vassals, the kings of Ulster and Connacht; his army and theirs invaded Leinster, defeated and killed its king, ravaged it, and imposed the celebrated Tribute on the unfortunate province—namely, fifteen thousand cows, fifteen thousand sheep, fifteen thousand pigs, fifteen thousand silver chains, fifteen thousand bronze or copper pots, and fifteen thousand linnen (?) cloaks, together with one great cauldron into which,Hibernicè, “twelve beeves and twelve pigs ‘would go,’ in the house of Tara itself.” This was, indeed, a prodigious pot that could boil four-and-twenty quadrupeds of the sort, for Ireland was always famous for its large pigs and beeves. Such a cauldron having been used, shows that however poorly the inhabitants of otherparts of Ireland may have fared in ancient times, the people of Tara lived well. When it is remembered that ancient Leinster was little more than half the size of the modern province, such a tribute appears enormous. Ancient Leinster, or, to speak more correctly, the Leinster of the time of Tuathal, went no further north than a line running from Dublin to Athlone. The counties of Meath, Westmeath, Longford, and Louth belonged to the province of Meath that had been carved out of parts of the four old provinces by Tuathal himself. The Tribute was to be paid every year, but it was not, for, as the Leinstermen’s own great Chronicle says, “It never was paid without a fight”; and sometimes when they succeeded, as they very often did, in licking the combined armies of all the other provinces, it used not to be paid for many years. It was, however, paid on and off for over five hundred years, and to forty over-kings. It was remitted in the seventh century; but many attempts were subsequently made to re-impose it on the unfortunate Leinstermen, who paid more dearly for the treacherous act of one of their kings than any other province or nation mentioned in history. One of their poets has said in a yet untranslated poem in the “Book of Leinster”:
“It is beyond the testimony of the Creator,It is beyond the word of supplicating Christ,All the kings of the IrishThat make attacks on Leinstermen!”[4]
It is not to be wondered at that the Leinster Tribute totally denationalised the province on which it was levied, and made its harried inhabitants side with the Danes and with the Anglo-Normans against their own countrymen. But what is most astonishing about the Tribute is its enormousness. That part of Leinster which was the ancient province could hardly pay such a tax to-day. This matter seems to show that ancient Ireland, in spite of a state of almost continual intestine warfare, was far richer and more populous than is generally supposed.
The most horrible act recorded in Irish history was committed at Tara—that is, the slaughter of 3030 women by the Leinstermen in the year 241. Here is what the Four Masters say of it under that year:—“The massacre of the girls at Cloonfearta at Tara, by Dunlang, King of Leinster. Thirty royal girls was the number, anda hundred maids with each of them. Twelve princes of the Leinstermen did Cormac put to death in revenge of that massacre, together with the exaction of the Borumha (Tribute) with an increase after Tuathal.” The Cormac here spoken of was the celebrated Cormac Mac Airt, one of the best over-kings that ever ruled ancient Ireland. This horrible massacre of maidens in Tara is so often mentioned in ancient Irish history and annals, and the same number of victims so invariably given, that there cannot be any doubt whatever about its having occurred. But particulars about it seem wanting. There was probably some pagan festival to be celebrated in Tara, at which the children of the upper classes only attended. The ladies may have arrived from the different parts of the country before the men, and when the harried Leinstermen made a raid on Tara, they found it unguarded save by women, and killed them and burned Tara to the ground at the same time; or it may have been that the women tried to help the few men that happened to be there in protecting the place, and Dunlang made an indiscriminate massacre of every one he found in it. This horrible act was caused by the imposition of the Leinster Tribute. It is to be presumedthat there were no Leinster girls among those who were slaughtered.
Those interested in Irish history, or in ancient history in general, should read the tract called theBorumha, or Tribute, in the “Book of Leinster.” Translations of it have been recently made in theRevue Celtiqueand inSilva Gadelica. There is not in any ancient or mediæval literature anything to excel it in general interest. It is an historic gem that has been forgotten or overlooked for centuries. The indifference which the educated classes of the Irish people have heretofore shown about the ancient literature of their country was one of the most shocking, sickening symptoms of national degradation ever shown by any civilised people. They are latterly beginning to take more interest in it; but it is greatly to be feared that they have been induced to turn their attention to it more by the example shown them by foreigners than by any change of opinion originating among themselves. Much as O’Donovan, O’Curry, and Stokes have done to call the attention of the cultured classes of the Irish people to the study of Celtic literature, it is doubtful if they would have succeeded if the scholars of Continental Europe had not taken an interest in it. Therenaissanceof Celtic studies which seems tohave taken place owes a large part of its origin to the Germans and the French.
Many valuable gold ornaments of antique and beautiful design and workmanship have been found in Tara and its immediate vicinity, but very few of them have found their way to the Kildare Street Museum in Dublin, one of the greatest, if not the very greatest, collection of ancient weapons, implements, and ornaments to be seen in Europe. Most of the gold ornaments found in Tara have been melted down. If one is to believe what the peasantry living in its vicinity say, the quantity of gold ornaments found there was very great. The famous Tara Brooch, preserved in the Dublin Museum, and considered the most beautiful piece of metallurgy, either ancient or modern, that is known to exist, was not found in Tara, but on the seashore about three miles from Drogheda, and nine or ten from this famous hill. It was found by an old woman, who is said to have sold it to a shopkeeper in Drogheda for ninepence. The Royal Irish Academy paid £500 for it. Many think that a regular, scientific exploration of Tara Hill ought to be made, such an exploration as Schlieman made of the site of Troy. If this were done under government surveillance, or bysome responsible and skilled antiquarian, there is hardly a doubt but that many and precious ornaments in gold, and implements and weapons in bronze, would be found, especially the latter, for there seems every reason to believe that Tara was the seat of government long before iron was known, and long before the bronze age came to an end. It would, however, be a tremendous task to uproot several hundred acres merely on speculation. But the quantity of antique gold ornaments that has been found in Ireland was immense, more, it is thought by some, than has been found in all the rest of Europe. They are being found almost every year. Nearly £300worth of golden fibulae was found in the County Waterford in 1894. They are now to be seen in the Dublin Museum.
TARA BROOCH.
The many things that are told about Tara in old Gaelic books would fill a large volume. They are all interesting. They may be incredible, grotesque, or funny, but they are never common-place: it is this uniqueness that is the great charm of ancient Irish literature. What could be more unique than this account of the burial of Laoghaire, the chief king who was cotemporary with St Patrick, but of whom the Saint never succeeded in making even a half decent Christian. It is taken from the book of the Dun Cow. When Laoghaire was killed by “the elements,” by lightning probably, “his body was taken from the south and was buried with his warrior weapons in the outward(?) south-eastern rampart of the Kingly Rath Laoghaire in Tara, and its face to the south against the Leinstermen [as if] fighting with them, for he had been an enemy of the Leinstermen when alive.” The idea of facing his enemies with his dead body, for Laoghaire must have given orders as to how and where he should be buried, could only have entered into the brains of ancient Irish kings, for they were grotesque or original in almost everything.
It is strange how long political memories last. The enmity between Leinster and Meath has not even yet quite died out. Meath, as the seat of the over-kings, represented Ireland, and was also the place from which the hateful Leinster Tribute originated. This is not yet forgotten, for whenever wrestling matches, or athletic sports of any kind, are held near Dublin by the people of adjoining counties, the counties of Dublin, Kildare, and Wicklow are always pitted against Meath. Dubhthach Mac U Lugair, one of the first converts St Patrick made in Ireland, tells us, in a poem of his in praise of his native province of Leinster, that its war cry was “The magnification of Leinster, the destruction of Meath.” Dubhthach may have been a good Christian, but there are good grounds for thinking that he was a better Leinsterman; for he says in the same poem that—
“Except the host of Heaven round the CreatorThere never was a host like Leinstermen round Crimhthan.”
Crimhthan was a king of Leinster, who is said to have had a stronghold in Howth, where the Bailey Lighthouse now stands.
Although few traces of cultivation are to be seen on the Hill of Tara, there can be no doubt that ithas been very much defaced and uprooted. The greatrathof King Laoghaire, who was cotemporary with St Patrick, has almost entirely disappeared. Its earthen rampart must have been of a good height, when it served as a sepulchre for Laoghaire with his body in an erect position, with its face turned southward, against the Leinstermen. Laoghaire was never a Christian; or if he was such at one time, there seems strong reason to think that he relapsed into paganism towards the end of his career. At all events it is evident that he was not a favourite of St Patrick’s or of the early Irish Christians, and it is quite likely that when Tara was abandoned, hisrathwas uprooted, and his body, or what remained of it, consigned to some unmarked grave. But from whatever cause, thisrathhas certainly been almost entirely obliterated. It must have been considerably over two acres in area, if one can judge by the small segment of it that can still be traced.
The following story is told in the life of St Patrick in the Leabhar Breac. Mr. Whitley Stokes says in his translation of the lives of the Saints from the “Book of Lismore,” that it so disgusted Thomas Carlyle that it caused him to give up the study of Irish history:
“Then three of Ui Meith Mendait Tire (a tribe that were located in the vicinity of Tara) stole and ate one of the two goats that used to carry water for Patrick, and came to swear a lie. Whereupon the goat bleated from the stomachs of the three. ‘By my good judge,’ said Patrick, ‘the goat himself hides not the place where he is.’” It is hardly to be wondered at that a story like this, that would make any right-minded man laugh, only disgusted a hypochondriacal crank like Carlyle.
The last chief king who lived in Tara was Dermot MacCarroll, who died in the year 565. He was evidently only half a Christian, for it has been fully proved that Druidism lingered in Ireland for many years after the death of St Patrick. Dermot got into a dispute with the clergy because they sheltered a man who had done something that displeased him. The end of the dispute was that St. Ruadhan, one of the prominent ecclesiastics of the time, cursed Tara, and it was forever abandoned as the seat of royalty. It is almost certain that the real cause of the cursing of Tara by the clergy was that druidical or pagan rites continued to be practised in it after the bulk of the people had become Christians; for it had been for untold centuries the seat of paganism as well as of royalty. It has to be admitted, however, that great a benefitto the true faith as the abandonment of Tara as a political centre undoubtedly was, it was disastrous to the authority of the chief kings, for they appear to have lost much of their authority over the provincial rulers when they abandoned Tara and made their abodes in various places in Meath, Westmeath, and Donegal.
The vast antiquity given to Tara cannot be reasonably considered as the mere invention of Irish bards or chroniclers. It is inconceivable that they would invent the names of forty or fifty kings, most of whom ruled there over a thousand years before the Christian era. The Irish annalists who wrote about the very remote historical events of Irish history lived and wrote long before Ireland came under English domination. They would have no object in inventing historic falsehoods. The Tuatha de Daanans and Firbolgs, who possessed the country before the Milesians, had vanished more than a thousand years before the most ancient annals we possess were written. What object could men who claimed to be Milesians have in inventing historic falsehoods about races who possessed the country before them? Besides, the general correctness of Irish annalists in recording purely historic events is now admitted by all those capable of forming an opinion. The men whowrote the oldest chronicles that we possess of events in the very far-back past of their country, evidently wrote what had been handed down to them, either in writing or by tradition. They would have had no object in becoming fabricators.
So far, then, Tara with its glamour of greatness and antiquity, its uprootedness, its ruin, and its utter desolation.
Of all the great lakes of Ireland there is none so little known to tourists or the public in general as Loch Ree. It is the fourth in size, Loch Neagh, Loch Erne, and Loch Corrib being the only Irish lakes of greater extent, but none of them exceeds Loch Ree in beauty. Loch Erne is a noble sheet of water, and is adorned with many beautiful islands, but owing to its peculiar shape, one cannot take in all its charms from any point on its shores; but there are dozens of places on the banks of Loch Ree from which all its great expanse of water, and most of the charming features of the country that surrounds it, can be taken in at a single glance. If the shores of Loch Ree were mountainous it would be one of the most beautiful lakes, not only in Ireland, but in the world. It is strange that it is not more generally known, and it lying almost in the geographical centre of Ireland, and surrounded by some of the richest land and most beautifulpaysagescenery to be found anywhere. People rush to Killarney, Connemara, Achill andmany other places, and almost totally neglect this noble expanse of the king of Irish rivers, the Shannon. It is the unfortunate commercial state of Ireland that has caused the scenery of the Shannon to be so little known. If there were dozens of thriving and populous towns on its banks, as there would be if it flowed through any other country than Ireland, large and commodious steamers would be plying on its waters, and the beauties of Loch Ree and Loch Dearg would be as well known as those of Windermere or Killarney. Nothing can more plainly show how fast Ireland is retrograding from even the very mediocre trade she enjoyed half a century ago than the fact that the passenger steam-boats that used to ply almost daily in the summer season between Carrick-on-Shannon or Lanesboro’ and Killaloe have long ceased to run, and are now rotting somewhere on the Lower Shannon. The decline in the population, and the consequent decline in trade, became so great that it was found that the money taken did not pay more than seventy per cent. of even the working expenses of those steamers, and they had to stop running. The writer travelled in one of them more than thirty years ago between Athlone and Killaloe. They were large side-wheelsteamers that would carry over one hundred passengers, and on which excellent meals could be obtained at a moderate price. There is probably not in Europe a more generally interesting river than that from Athlone to Killaloe, but it is now practically closed, not only to tourists, but to the public in general, for a passenger steamer has not traversed the Upper Shannon for well-nigh thirty years. It is no wonder, then, that the glories of Loch Ree, with its almost countless islands, and the glories of Loch Dearg, with its mountain-girded shores, are now nearly as unknown to tourists and to the Irish public in general as are the reaches of the Congo or the Niger. It is simply heartrending to think that decline of population and general decay have made the mighty waters of the Shannon, that runs almost from one end of Ireland to the other, an almost lifeless stream, for the few little row-boats and sailing smacks one sees on it would not, all told, hold more people than the life-boats of a single Atlantic steamer. Bad as things are, they seem to be getting worse, for there is hardly a single town or city on the Shannon that is not declining in trade and population. At the rate things are going on, a turf boat will soon be the only sort of craft to be seen on the waters ofIreland’s greatest river! It is, however, cheering to be able to state that there is good reason to believe that steps are being taken to re-establish a line of passenger steam-boats on the Upper Shannon.
The tyranny and folly of man may mar towns and turn fields into wildernesses, but they cannot mar nature. If no steam-boats plough the waters of Loch Ree, and if men have given place to cattle and sheep on its banks, it is still as beautiful as ever. Its sinuous shores are still as fair to the eye as they were fifty years ago, when a teeming population lived on them, and when twenty thousand people might be seen at the annual regatta that used to be held every autumn on its waters. Nothing less than an earthquake could destroy the beauty of Loch Ree. It has every element of scenic beauty save mountains, but such are its general beauties that mountains are hardly missed. Loch Dearg is almost surrounded by mountains, but it is not nearly so fair to look upon as Loch Ree. The former lake is almost entirely islandless, but Loch Ree is studded with them. In traversing its entire length, from Lanesboro’ to Athlone, a distance of twenty miles, islands are ever in view. Hare Island is the most beautiful island in the lake; seen from the waters or from the mainland it seems a mass of leaves. The trees grow on it sothickly that they dip their branches into the water almost all round it. Lord Castlemaine has a charming rustic cottage on Hare Island, and the pleasure grounds attached to it are laid out with very great taste and skill. It is one of the most beautiful sylvan island retreats in Europe. Hare Island contains nearly a hundred acres. Inchmore is still larger, but not so well wooded. Then there are Inchbofin, Inis Cloran, Inchturk, Saints’ Island, Hag’s Island, Carberry Island, and many others, the names of which would be tedious to mention. The islands of Loch Ree are of almost all sizes, from a hundred acres to a square perch. Except in the vast St Lawrence alone, with its famed thousand islands, there are few river expansions in the world that contain so many islands as Loch Ree. Its shores are fully as beautiful as its islands. It would be hard to conceive anything in the way of shore scenery more beautiful than the shores of Loch Ree for eight or ten miles on the Leinster side of the lake between the mouth of the river Inny and Athlone. The shores are so irregular and cut up into so many promontories and headlands that, to follow the water’s edge from Athlone to where the Inny enters the Shannon, a distance of not more than ten miles as the crow flies, would involve a journey of over fifty. Every headland istree-crowned, and every promontory rock-girded. Very little of the shores of this beautiful lake are swampy; they are generally as rocky as those of a Highland tarn, with deep, blue water ever fretting rock and stone into thousands of fantastic shapes. So rocky are most parts of the shores of Loch Ree, that those æsthetic persons living near it who wish to form rock-works in their pleasure grounds find abundance of water-worn stones on the shores of Loch Ree to make rock-work of any shape required.
The shores of Loch Ree, particularly the Leinster shore, are more adorned with gentlemen’s seats than the shores of perhaps any other lake in Ireland. From Athlone to nearly the head of the lake there is a succession of gentlemen’s seats. Many of them are kept with great care and taste, and are in themselves well worth a visit. The house in which Goldsmith spent his early youth is about two miles from Loch Ree, and about two-and-a-half from the village of Glassan. The house is a ruin, but a well-preserved one. When it was built seems unknown, but from what can be gathered from the old men living in its vicinity, it seems to have been built about the year 1700. The walls are still intact. It was two storeys high, and must have containedseven or eight apartments. The name Auburn is still applied to the townland on which the house stands; but the name seems to have originated with Goldsmith himself, for the place does not appear to have been so called before his time. Lissoy is its Irish name, but Auburn does not seem to be an Irish name at all. The “Jolly Pigeons” public-house still exists. It is about a mile from Auburn. There never was a village called Auburn in the locality. The nearest place to Goldsmith’s house that could be called a village is Glassan.
Loch Ree is not void of considerable historic interest. There are many noble ruins on its shores; among them Randown Castle is the most remarkable. It was one of the earliest Norman-French keeps erected in Ireland. It is situated on a bold promontory jutting into the lake on the Connacht side, about ten or twelve miles north of Athlone. It is now generally called St John’s Castle. AtBlein Potog, or Pudding Bay, took place in the year 999 one of the most important events in Irish history—namely, the surrender of the sovereignty of Ireland to Brian Boramha by Malachy the Second. The Munster king came up the Shannon with a large army in a flotilla of boats, and Malachy met him thereand surrendered to him. Many think that it was, in a political point of view, one of the most disastrous events of Irish history, for the usurpation of the chief sovereignty by Brian caused such weakness and confusion after his death, that each provincial ruler wanted to be chief king, and created such wars and political chaos that no chief king that succeeded possessed complete sway over the country, the so-called chief kings that succeeded being kings only in name. For a full account of the treaty of Blein Potog, the reader is referred to the “Wars of the Gaels and the Galls,” translated by the late Rev. Dr Todd. The site of the treaty is some ten miles north of Athlone, on the Leinster shore of Loch Ree.
Athlone is one of the most picturesque and interesting inland towns in Ireland. Its situation is simply superb,—in the almost exact geographical centre of Ireland, at the foot of one of the most beautiful of lakes, and on the banks of a noble river, deep and wide enough to carry ships on its waters.
Athlone is one of the few towns—perhaps the only one—on the Shannon that is not decaying at present. For many years after the famine it decayed rapidly, but some thirty years ago awoollen factory was established; now there are two woollen factories and a saw-mill that give employment to some hundreds of hands, consequently Athlone has been saved from decay. But comparatively prosperous as it is, it is not one-fourth as prosperous as it ought to be considering its splendid situation and the fertility and beauty of the country that surrounds it. It has recently become a great railway centre; one can go by rail from Athlone to almost any part of Ireland. But all the railways and all the fertility of all the world cannot bring real prosperity to any country in which the population is declining. The decline of the population in Athlone itself and in the country surrounding it has, during the last fifty years, been something frightful, and can only be fully realised by those who remember what it was in former times. A market day in Athlone now is very different from a market day there half a century ago. The writer recollects having been at a market in Athlone when a small boy, about the year 1841 or ’42, and saw more people there in one market than could be seen in twenty markets there now. The town was too small to contain much more than half of them; they flowed out into the fields surrounding it. The crowds in the streets were sodense that it would take hours to jostle one’s way from one end of the town to the other, and, what will hardly be credited by those whose memories do not go back fifty years, there were certainly three persons speaking Irish for one who spoke English. One might attend markets in Athlone now every week in the year and not hear a word of any language but English. Irish has completely died out of the country surrounding Athlone, save in the south-western corner of the county Roscommon, where some old people still speak it. There is something inexpressibly sad in the fading away of any form of National speech, but, above all, in the fading away of a tongue so old and once so cultivated as Irish. It seems to forebode not only the death of all real National aspirations, but the death of heart and soul. It seems to show that Philistinism is rapidly driving away sentiment from the Irish people. But the life of the Irish peasant has been so long such a battle for mere existence that it is no wonder that he came to look with contempt on everything that did not administer to his mere animal wants. He is rapidly improving since he has had a barrier put between him and the generally cruel treatment he was wont to receive from his landlord. None butthose who remember what his position was fifty years ago, and who see what it is now, can fully understand all the advance he has made. In spite of the awful decline of population in the rural districts of Ireland during the last fifty years, there is much to be seen in them to gladden the heart of the philanthropist. Small farmers’ cottages, that would formerly be a disgrace to a Zulu or an Esquimaux, are now not only generally clean, but sometimes beautiful. Flowers in pots in the windows and evergreens creeping up the walls of a peasant’s cottage would have caused him to be laughed at by his neighbours fifty years ago, but now they cause him to be respected instead of being laughed at. He will become again what he once was, one of the most soulful and un-Philistine of beings; it is probable he will become such when better laws and freer institutions shall have raised him from the slough of poverty and despondency in which he has been steeping for centuries.
Tourists and the travelling public in general will find good accommodation at the Prince of Wales Hotel in Athlone, in which town boats can be hired by those going either up or down the Shannon.
Two miles west of the city of Armagh lies an earthen fort known as the “Navan Ring.” This is all that remains of the renowned palace of the Pagan Kings of Ulster, the real name of which was Emain Macha, which has been Latinised Emania, and corrupted into Navan.
After Tara, Emania is the most historic spot of Irish soil. No other place in all Ireland, Tara only excepted, is so often mentioned in the historic and romantic tales that have been preserved in such abundance in ancient Gaelic. Emania is the great centre of that wondrous cycle of legend, history, and song known as the Cuchullainn cycle of Celtic literature. Every tale and legend in it refer more or less to Emania. It is curious that while hardly any of the treasures of ancient Irish manuscript literature we possess were compiled in Ulster, there is hardly a page of them, no matter in what province they were originally composed, that does not mention this now almost obliterated stronghold of the Ulster kings. The “Book of Leinster” was compiled in Kildare or in Glendoloch, and fornearly a thousand years, or from the imposition of the Leinster Tribute early in the second century down to the time of Brian Boramha, Leinster and Ulster were inveterate enemies, yet the “Book of Leinster” teems with mention of Emania. Even in the great manuscript books compiled in Connacht and Munster, the name of Emania occurs next in frequency to that of Tara.
So far as can be gathered from the most authentic sources, the palace of Emain Macha, or Emania, was erected by the over-king Cimboath, about five hundred years before the Incarnation. It continued to be the seat of the Ulster kings down toA.D.331, when it was destroyed by the three Collas, chieftains of the race of the over-kings of Ireland from a hostile province, that made war on Ulster. The destruction of Emania is recorded by the Four Masters under the year 331, when Fergus, King of Ulster, was defeated and slain by the three Collas. Emania was burned, and the ancient dynasty that had so long ruled the province of Ulster was destroyed. Emania may be said to have been a desolation since then; for though we are told that one of the O’Neill’s built a house within the ruins of the fort in 1387, no vestige of it now remains, and it is not probable that it was long in existence.
None of the ancient palaces or greatdunsof ancient Ireland shows such utter desolation, or bears evidence of having been so uprooted as does Emania. The great fosse by which it was once surrounded is entirely obliterated save on the west side, where it is nearly twenty feet in depth. Much as Tara has been obliterated, its monuments are more easily traced than are those of Emania. The county Meath seems to have been a grazing country almost from time immemorial. This saved Tara from being entirely uprooted; but the country round this ancient seat of the Ulster kings is essentially agricultural; it is mostly in the possession of small farmers owning from ten to twenty acres; consequently they have levelled most of the great circular embankments that formerly enclosed an area of nearly a dozen acres, and have filled up most of the deep fosse which, if we can judge by the small part of it that still remains, must have been, when Emania was in its glory, between twenty and thirty feet deep. So potatoes are growing and corn is waving over a large extent of the inside of the fortress, where vast wooden buildings once stood, and where mirth and revelry and clash of arms once resounded.
Mons. Darbois de Jubainville, the eminent French archæologist and Celtic scholar, made anexhaustive examination of Emania some years ago. He found that the area within the original enclosure was four and a half hectares, or between eleven and twelve English acres in extent, and that the space enclosed was nearly circular. Like Tara, the buildings in Emania must have been almost entirely of wood. Some of them may, like many of the wooden houses in America, have been built on stone foundations, and there are some traces of stone-work still to be seen. There is a magnificent passage in the Féilere of Oengus the Culdee, written aboutA.D.800, in which the greatness and glory of the Christian cities of Ireland are contrasted with the state of utter desolation into which the strongholds of the Pagan kings had fallen. Speaking of Emania he says—
“Emain’s burgh hath vanishedSave that its stones remain;The Rome of the western worldIs multitudinous Glendaloch.”
There is no doubt that the ruins of Emania were in a much better state of preservation when Oengus wrote, nearly eleven hundred years ago, than they are in at present, and it is certain that many of its stones have been carried away to build walls and houses. But it is also quite certain that neither in Ireland, Great Britain, or in anynorthern country, were stone buildings general in ancient times, and we may be sure that when Emania was at the height of its splendour its best and largest buildings were of wood.
The area of eleven or twelve acres that was once surrounded by a deep fosse and high embankment, and within which all the buildings of Emania were erected, is not quite circular, nor is its surface level. Considerable inequality of surface evidently existed in it before it was chosen for the site of palace ordun. The highest part within the enclosure is a good deal removed from its centre, and it was evidently on it that the citadel stood. There was a dun within a dun, as there generally was in all ancient Irish fortresses of any great extent. The citadel having been on the highest ground within the enclosure, commanded a view of the surrounding country for a considerable distance. Emania, when at its best, with its vast surrounding fosse and high earthen rampart, capped with a strong fence of wood, might, if properly provisioned and manned, defy almost any army that could be brought against it in ancient times when firearms were unknown.
It is for the antiquarian rather than for the seeker of the picturesque that Emania willever have the most attraction. There is nothing very striking from a scenic point of view in its environs. Its present shockingly uprooted condition, and the almost total lack of interest the peasantry living in its immediate vicinity take in it, have a depressing effect on anyone interested in Irish literature, history, or antiquities. During the writer’s last visit to this historic spot he met a small farmer whose potatoes were planted over part of the obliterated fosse and rampart of this famous stronghold of Ulster. He had never heard of King Connor MacNessa, of Connall Carnach, of Cuchullainn, or of the Red Branch Knights. He knew no more about them than about the heroes of ancient China. He said that he “ever an’ always hard that the Navan Ring was built by the Danes.” This man had been born and bred in the locality, but he took no more interest in the historic spot that had given him birth than if he were a Hottentot instead of an Irishman. Anglicisation has indeed been carried to an extreme pitch in most parts of Ireland, and is rapidly turning the Irish peasant into the most generally uninteresting, prosy, and leastspirituelof mortals. As a rule, the more Anglicised he becomes the more intolerable he is. If the peasantry living round Emania hadpreserved their native language, while at the same time knowing English, if they were bilingual, like millions of their class in different European countries, many things connected with the history of this celebrated place would be known to them; but having lost the link that bound them to the past, they are like a new race in a new country. It is well known that the masses of the Greek peasantry, notwithstanding that a large percentage of them are illiterate, know more about the history and traditions of their country than any Irishman, save a specialist, knows about the history and traditions of Ireland. In very few European countries will such a knowledge of its past be found among the masses as in Greece, and principally because the Greeks have preserved their language.
Although Tara is more ancient and more historic than Emania, the latter place is connected with the most pathetic, the most dramatic, and most generally beautiful tale in all the vast mass of ancient Gaelic literature—“The Fate of the Children of Uisneach.” It was in Emania that their betrayer and murderer, Connor, King of Ulster, lived; it was there that they themselves were killed, and it was there that Deirdre died. The tale appeared almost a century ago in abook brought out by a Gaelic Society that then existed in Dublin. The Irish text was given, with a translation by Theopholus O’Flanagan. It was thought by some that he had no ancient copy of the tale, and that he might have embellished it, for he did not say from what manuscript he had taken it. The story, as given in the “Book of Leinster,” while agreeing in the main with O’Flanagan’s version, is not nearly of such literary value as his, and is not more than one quarter the length. But all doubts as to the existence of an ancient version of the story given by O’Flanagan have been removed, for an ancient copy of it, supposed to be of the fourteenth century, was found some years ago in the Advocates’ Library, Edinburgh, and has been edited and translated by Mr. Whitley Stokes. It may be seen in Windische’sIrische Texte. It agrees almost exactly with the version given by O’Flanagan. It would be hard to give a clearer proof of the utter neglect with which Celtic literature has heretofore been treated, than by a statement of the fact that there are not probably a hundred persons living, at least of the literary class, who have read this wondrously beautiful tale of the Children of Uisneach. For pathos, dramatic power, and pure poetry it would be hard to get anything in the way of romancesuperior to it. If such a literary gem existed in the literature of any European language but Irish, if such existed even in Arabic or Persian, it would be known to literary people almost all over the world. But how can people of other nations be blamed for their ignorance of Gaelic literature when the Irish themselves are more indifferent about it than the Germans or the French? A text and translation of the “Fate of the Children of Uisneach” is sorely wanted—not merely as a text for scholars, but for the people at large. When such appears it will make a visit to Emania infinitely more interesting; for, after reading such a pathetic tale, he would indeed be hard-hearted and unsympathetic that would not, if he could find where she was buried, shed a tear over the grave of Deirdre. The very fine poem by the late Doctor Robert Dwyer Joyce, published in Boston, America, in 1877, was the only attempt ever made to popularise the story of the Children of Uisneach and the fate of the unfortunate but true and noble Deirdre.
The country in the vicinity of Emania, while containing no striking objects of scenic interest, is, at the same time, picturesque and beautiful. Southern Ulster, even where it is not mountainous, is usually most varied and interesting inits general features. It is essentially a land of hills and valleys; but the hills are never so high that they cannot be cultivated, and the best land is sometimes found on their very tops. The country round Emania is extremely broken, hill and valley are on every side. It is generally, like most parts of Ulster, well cultivated. There are many antiquarian curiosities in the neighbourhood of this ancient fortress. Some of the most perfect Druid circles in Ireland are in its vicinity. There is a very remarkable one about a mile from it which a thrifty farmer has turned into a haggard. It encloses about quarter of an acre of ground. The stones of which it is composed stand about four feet over the surface, and must average nearly a ton each in weight. But vandalism is strong in the vicinity, for it is only a short time since another splendid Druid circle, nearly as large as the one mentioned, was torn down, and its stones broken to mend roads withal. Thus are many of the relics of ancient Erin disappearing before the march of denationalisation.
Those who live in the vicinity of Emania tell many stories about the finding of treasure-trove close to and in this ancient fortress. According to them, gold ornaments of great value were found by some persons many years ago who suddenlybecame rich, much to the surprise of their neighbours. Those ornaments were, of course, melted down, and like hundreds of thousands of pounds worth of similar articles found in almost every part of Ireland, never found their way to any museum, and are lost to the country for ever. There can hardly be any doubt that some very valuable articles in gold have been found near Emania.
One of the most interesting instances of the long survival of a place name is to be found adjacent to this celebrated spot. Most Irish persons have heard of the Red Branch Knights. Moore has immortalised them in his exquisite lyric, “Let Erin Remember the Days of Old.” Few believe that such an institution as the Red Branch Knights ever existed. It is generally looked on as a bardic fable; but there is a townland close to Emania which is still called Creeve Roe, in correct orthography,Craobh Ruadh, which means Red Branch. The preservation of this place name for nearly two thousand years cannot be regarded as an accident. It goes far to prove that the Red Branch Knights did exist, and that the townland took its name from them. This extraordinarily long survival of a place name, the historic fame and antiquity of the locality, lend asupreme interest to this ruined stronghold, which, centuries after its glories had vanished, Gaelic bards used still to call “Emania the Golden.”
Ardmagh is so near Emania, only two miles from it, that one place could hardly be described without saying something about the other. Its ancient name was Ardmacha, meaning the height of Macha. This Macha was queen, or at least ruler, of that part of the country in far-back pagan times. It was also from her that Emain Macha, or Emania, was named. Ardmagh was founded by St Patrick in the year 457. A man named Daire, chief of the district, is said, in the “Annals of the Four Masters,” to have given Patrick the site on which the city is built. Patrick appointed twelve men to build the town, and ordered them to erect an archbishop’s city there, and churches for the different religious orders. It seems strange that the saint should have chosen Ardmagh for the site of the chief religious establishment in Ireland. Emania had been ruined and desolated in the previous century, but it is evident that it was the fame of the ancient stronghold of Ulster that induced Patrick to choose its immediate vicinity as a site for his new Christian city, because Emania had been for so many centuries previous the political centre of theprovince, and, next to Tara, the chief political centre of Ireland. Of the old ecclesiastical buildings of Ardmagh, not a vestige remains. Some of its new ones are, however, magnificent. The new Catholic cathedral is the finest building of its kind in Ireland. It is hardly to be wondered at that none of the ancient buildings of Ardmagh should remain, for of all towns in Ireland, it was burned, plundered, and razed the oftenest. In the course of the two centuries and a half ending in 1080, it was plundered and wholly or partially burnedtwelve timesby the Danes. No other city in Ireland seems to have suffered so much from the Northmen. Turgesius, the Danish king, captured it and lived there for some years. The present city is one of the most picturesque towns of its size in Ireland, but it is not growing much. It once had a good linen trade, but since the introduction of cotton fabrics, its linen trade has entirely ceased.
Rathcroghan, about two miles from Tulsk, in the county Roscommon, is one of the most celebrated places in Irish history, legend, and song. It was there that Queen Mab, spelt Medb in old Irish, and Meave at present, had her palace, and it was there she was buried. That she was a real historic personage, and not a myth or a fairy, there can be no doubt at all, and that she was a very extraordinary woman cannot be doubted either. She was Queen of Connacht, and was cotemporary with Cleopatra; but if the Egyptian queen is mentioned in history she is forgotten in legend, while Mab has lived in legend for more than eighteen centuries. It is remarkable that the myths and legends about her should have been more prevalent during the sixteenth and seventeenth centuries in England than in Ireland. There are few legends about her in Ireland; she is simply an historic personage there, but in England she became a fairy. There is hardly a popular English writer of the two centuries referred to that has not saidsomething about Queen Mab; and it is very probable that none of them knew that she was a reality in Irish history. Shakespeare, Spenser, Drayton, and other English writers contemporary with them, speak of her as a fairy, and even Shelley considers her a sprite; but she is rarely, if ever, mentioned as such by the Gaelic writers of any epoch. Why legends about Queen Mab, or, as we call her at present, Meave, should be so rare in Ireland is probably owing to the fact that she belongs to what is known as the Cuchulainn cycle of Irish history and legend. That cycle is almost forgotten by the people, and has been for many centuries. It has been eclipsed by the greater popularity of the Finn cycle, which is some centuries more recent. For the one legend existing in the most Gaelic-speaking parts of Ireland and Scotland about Cuchulainn or his cycle there are a score about Finn, Oisin, Caoilte, and others of their contemporaries. It may have been that the introduction of Christianity had much to do in stereotyping the legends of the Finn cycle in the memories of the masses, for Finn is said to have lived so long that he saw St Patrick, and held converse with him. One of the most remarkable literary productions in Irish, the “Dialogue ofthe Sages,” consists of converse between the Saint and Finn, and others belonging to the same cycle.
There could hardly be a stronger proof of the high civilisation that existed in Ireland in ancient times as compared with that which existed in England than the fact that the remembrance of Irish historic personages continued widely spread in England in spite of so many changes, not only in government, but in race and language. There is no traditional remembrance in Ireland of any English historic personage contemporary with Queen Meave, or of any such that lived for many centuries after her time. That a knowledge of her and Lir, the Lear of Shakespeare, should have existed among the ancient Britons is not to be wondered at, for they were kin to the Irish, and must have spoken the same, or nearly the same, language; but that this remembrance of Irish historic personages should have continued to exist in England under Roman, Saxon, Dane, and Frenchman, is very remarkable. If it was knowledge obtained through books it would be less to be wondered at; it was knowledge transmitted by legend, and like all legendary knowledge, it had a tendency to go astray. The legends that existed in England about Meave and Lir did go astray, for they made a little fairy ofthe one and a King of Britain of the other. But Meave was not a little fairy, but a very fine woman of flesh and blood; and Lir was not King of Britain, but an Irish pirate whose principal stronghold appears to have been the Isle of Man. It is called after him, for his full name was Mananan Mac Lir. It seems more than probable that both Dunleer and Liverpool are also called after him, for the latter place is written “Lyrpul” in the earliest known document in which the name occurs, and it is Lyrpul still in Welsh. It is probable that Lir had possessions in England as well as in Ireland and the Isle of Man.
Medb or Meave, Queen of Connacht, was daughter to Eochy Fayloch, over-king of Ireland. She lived about half a century before the Christian era. Keating says, in his “History of Ireland,” that she reigned ninety-eight years. This very long reign is doubted by some Irish historians, but it is generally admitted by them that her reign, as well as her life, was remarkably long. She had more husbands than even the woman of Samaria is credited with. It was evidently her extraordinary long life and reign that caused her to be ultimately believed to be something supernatural, and to be regarded as a fairy. She was, however, no fairy, but a bold, bad, and warlike woman. She, evenmore than Cuchulainn, is the central figure of the greatest prose epic in the Irish language, theTain Bo Chuailgne, or Cattle Raid of Cooley. By lies and bribes she persuaded the other provincial rulers to join her in a totally unjustifiable war on Ulster, so that she was able to invade that province with a great army of fifty-four thousand men. She carried off a great prey from Ulster, but not without suffering some defeats and losing some of her bravest warriors. It is said that Mr Ernest Windisch is engaged in translating this great epic into German, but it seems not yet finished. Meave, like most of the prominent people of her day, met with a violent death. She had many enemies, especially in Ulster. One of them, a son to the king of that province, killed her by a cast from a sling as she was about taking a cold water bath in Iniscloran, an island in Loch Ree. She must have been considerably over a hundred years old when she was killed, but she appears, even at that great age, to have been the admiration of every one that saw her on account of the great beauty of her face and figure. Perhaps it was her cold water baths that were the chief means of preserving her youth and good looks, for we are told in the “Book of Leinster” that she was undergeis, or bonds, not to let any morning pass by without taking a bath.It is no wonder that such a person should have in the long run passed into the realm of fairie, and have been thought something supernatural. It is, however, a wonder that the Four Masters do not mention the name of Meave, although they do mention the name of her father; but there are many similar strange omissions in their annals. Meave is, however, mentioned in the Annals of Clonmacnoise, in which many hard things are said of her.
The fort, as it is generally called, of Rathcroghan, upon which Queen Meave’s palace must have stood, is unlike any other place of its kind known to the writer. Strictly speaking, it is not a fort at all, and it is impossible to conceive how it ever could have been used for purposes of defence, or for any purpose other than to build some sort of habitation on. It is nothing but a raised circular elevation, an English acre in area, in a perfectly level field, without a vestige of the fosse or rampart that usually surrounds the ruined strongholds of Celtic chiefs and kings. Long ago as it is since Rathcroghan was the seat of kings or queens of Connacht, some traces of the surrounding ramparts would almost certainly be yet visible had they ever existed. Queen Meave seems to have depended more on her soldiers to defendher than on ramparts of stone or earth. She seems to have relied on “castles of bones” rather than on castles of stones; for her palace, so far as can be judged from existing remains, seems to have been without defending ramparts of any kind. There are many references in old Gaelic manuscripts to the splendour of Queen Meave’s palace. It is said to have been built of pine and yew, and to have contained beds enough to accommodate a small army. It was probably an immense round wigwam that covered all or nearly all of the raised platform that still remains. That platform is about eight or nine feet above the level of the field on which it stands, and has two entrances into it, one exactly opposite the other. If the vast circular wooden building that stood on it was roofed, as it almost certainly was, the walls would have to be fifty feet or more in height to give it anything of an imposing appearance. It may have been that the entire raised platform was not covered by the wooden structure, but the descriptions of its great size given in old books would lead one to think that it was.
Rathcroghan does not appear to have been a place of residence of any of the rulers of Connacht since the time of the celebrated Queen Meave. If it was, the writer has not been able to find trustworthy evidence of the fact. It may, however,have been used as a place for assemblies in comparatively recent times.Relig na Riogh, or the cemetery of kings, at Rathcroghan, was one of the great burial places of the Pagan Irish Kings. It is a circular enclosure, about half a mile from the platform on which Queen Meave’s palace stood. It bears all the marks of extreme antiquity, and has suffered much from the ravages of time. It covers between two and three acres, and at first sight appears nothing more than a piece of ground of very broken surface, for the mounds that marked the graves of kings and chiefs have become nearly obliterated. But it was here that many of the kings and heroes of ancient Ireland were buried, and it is here that the bones of Queen Meave rest, that is, if we are to believe the most trustworthy records of Irish history. It is thought by some that she was buried under the vast cairn of stones that crowns the summit of Knocknarea, near Sligo, for it is called to this dayMoisgan Meabha, literally Meave’s butter-dish; but by extension it probably means Meave’s heap or cairn. There is no historic evidence to prove that she was interred under the cairn on Knocknarea, however it came to be called by its present Irish name; and according to the late Sir Samuel Ferguson, her name, or a name closely resembling it, has been foundwritten in Ogam characters on a stone inReilig na Riogh.