[63]Wren's numerous designs and drawings are undated, and the "Parentalia" is anything but clear. In consequence there has been a certain amount of confusion as to the identity both of the First Design and of the approved Warrant Design.
[63]Wren's numerous designs and drawings are undated, and the "Parentalia" is anything but clear. In consequence there has been a certain amount of confusion as to the identity both of the First Design and of the approved Warrant Design.
[64]Some say by the Bishop Humphrey Henchman, who died in the October following; some by the surveyor, and others by the master-mason, Strong. There seems to have been no religious service or great ceremony.
[64]Some say by the Bishop Humphrey Henchman, who died in the October following; some by the surveyor, and others by the master-mason, Strong. There seems to have been no religious service or great ceremony.
[65]Macaulay, followed by others, speaks merely of the "opening"; the prayer I have quoted from Dugdale shows that the opening was a consecration service. I am unaware that the rest of the cathedral has ever been consecrated; and if not, it resembles Lincoln and many another mediæval church (Freeman's "Wells," p. 77).
[65]Macaulay, followed by others, speaks merely of the "opening"; the prayer I have quoted from Dugdale shows that the opening was a consecration service. I am unaware that the rest of the cathedral has ever been consecrated; and if not, it resembles Lincoln and many another mediæval church (Freeman's "Wells," p. 77).
[66]June 27, 1706; December 31, 1706; May 1, 1707 (for the Union); August 19, 1708.
[66]June 27, 1706; December 31, 1706; May 1, 1707 (for the Union); August 19, 1708.
[67]Harleian MS. 4941, quoted in Dugdale, p. 140, note. This was at the beginning.
[67]Harleian MS. 4941, quoted in Dugdale, p. 140, note. This was at the beginning.
St. Paul's Cathedral, from the West.ST. PAUL'S CATHEDRAL, FROM THE WEST.ToList
ST. PAUL'S CATHEDRAL, FROM THE WEST.ToList
"It would be difficult to find two works of Art designed more essentially on the same principle than Milton's 'Paradise Lost' and Wren's St. Paul's Cathedral. The Bible narrative transposed into the forms of a Greek epic, required the genius of a Milton to make it tolerable; but the splendour of even his powers does not make us less regret that he had not poured forth the poetry with which his heart was swelling in some form that would have freed him from the trammels which the pedantry of his age imposed upon him. What the Iliad and the Æneid were to Milton, the Pantheon and the Temple of Peace were to Wren. It was necessary he should try to conceal his Christian Church in the guise of a Roman Temple. Still the idea of the Christian cathedral is always present, and reappears in every form, but so, too, does that of the Heathen temple—two conflicting elements in contact—neither subduing the other, but making their discord so apparent as to destroy to a very considerable extent the beauty either would possess if separate."[68]
I give this quotation at length, not because I by any means agree with one half of the fault-finding, but because it helps to explain the architecture. St. Paul's is often called "Classical," or "Roman," or "Italian"; it is not one of these three: it is English Renaissance. It was, too, a distinctly happy thought of Fergusson to suggest that the Cathedral takes a like place in English architecture to that which the immortal "Paradise Lost" does in English literature. The ground-plan suggests the Gothic; the pilasters and entablature the Greek and Roman; the round arch is found in both Roman and Romanesque, and that commanding feature, the Dome, is the common property of many styles and many ages. The general plan resembles the long or Latin Cross, with transepts of greater breadth than length; and the uniformity is broken by an apse at the east, and the two chapels at the west end.
The best views are, perhaps, the two oblique ones approaching from Ludgate Hill and from Cannon Street. The upward view from the churchyard on the south side by the angle of nave and transept gives the proportions of the lower stages of the dome effectively; and those who care to make the weary ascent of one of the Crystal Palace towers, will be rewarded by the aspect of the dome emerging above the pall of surrounding smoke, and appearing to preside like a watchful and protecting deity over the destinies of the city at its feet.
The dimensions are as follows, in feet:—Length, 513, which may thus be divided: nave and portico, 223; breadth of transept, 122; length of choir, 168. Length of transepts, 248 feet. Breadth of nave, 123; of transept and choir a trifle less; of west front with chapels, 179. Height, to summit of balustrade, 108; to apex of roof, 120; to stone gallery, 182; to base of sphere, 220; to upper gallery at the summit of the dome, 281; to the summit of the cross, 363 feet.
The material is from the quarries of Portland, chosen because of its durability in regard to both weather and smoke, the facilities for transport, and the size of the blocks. Had Roche Abbey stone from South Yorkshire been more easily obtainable, these quarries might have been used as well. The size of the blocks contributes an important feature to the architecture, where so much depends upon the breadth of four feet; and even the procuring of this, as time went on, and the stonecutters had to work at a greater distance from the sea, becamea matter of delay and difficulty, and the masons might have to wait months for their blocks.
The combination of the stability with such lightness and gracefulness as were procurable, can in a measure be estimated by the comparative area taken up by the walls, pillars, and other points of support. This area amounts to seventeen per cent., and compares favourably with St. Peter's at Rome, which is more than half as much again, as well as with St. Sophia and the Duomo at Florence. On the other hand many of our Gothic cathedrals require only ten per cent.[69]Wren would have said that they lack stability, and that he had calculated accurately on the minimum of massiveness requisite for security; and besides this, they have no heavy dome to be poised. Throughout there are two stages or stories. The lower has the Corinthian Order, which was always Wren's favourite, as he held that it was at once more graceful and bore a greater weight of entablature than the earlier Doric and Ionic. Wren's first design of a Greek Cross followed St. Peter's in consisting of one main order plus an attic.[70]While Bramante at St. Peter's found stones of nine feet in diameter in the quarries of Tivoli, Wren, after making inquiries all over, could not procure sufficient stone for his columns and pilasters of a greater diameter than four feet, and he would not depart, at least to any degree, from what he held to be the correct Corinthian height of nine diameters. Had a sufficient quantity of larger blocks been obtainable, we should have had the Corinthian order plus the attic, instead of the two regular orders of Corinthian and Composite.[71]And this, it seems, washis reason for departing in this respect from the First Design; as also partially from the Approved Design. The pilasters are grouped in pairs throughout, not only for stability, but also for sufficient space for the circular-headed windows ornamented with festoons. Above the entablature rises the second stage or story, or order. Here the coupled pilasters have that slight difference in base and more particularly in capital which constitutes the Composite order. The capitals have the larger scrolls or volutes of the Ionic above the acanthus leaves of the Corinthian proper. In reality the difference is, here, but slight; and the best authorities maintain that there is less difference between the Corinthian and the Composite than between different examples of the Corinthian itself. The reason for the dressed niches, with pediments instead of windows, like those in the lower stage, will come later on. A main architrave and cornice run round the entire building like an unbroken string course, and above this, excepting at the different fronts, a balustrade, to which a history is attached.
A new commission had been nominated after the death of Queen Anne[72](which by the way included Sir Isaac Newton), and this commission insisted upon a balustrade unless the surveyor "do in writing under his hand set forth that it is contrary to the principles of architecture, and give his opinion in a fortnight's time." Wren answered, "Persons of little skill did expect, I believe, something they had been used to in Gothic structures, and ladies think nothing well without an edging." He urged that he had already terminated the building, and that his design of pairs of pedestals in continuation of the pilasters would better resist the wind. As in other matters, he had to give way; and the difference in the effect cannot bejudged from mere illustrations.[73]The four angles, where the transepts join, are filled up with the huge supporting bastion-like piers of the dome; and internally are left, so to speak, hollow; that at the south-west being utilised as a staircase, and the others on the ground floor as vestries.
No roof is visible from below. The actual roof of oak and lead was so flattened as to be invisible in accordance with the ideas of the architect. "No Roofs almost but Spherick raised to be visible." "The Ancients affected Flatness." "No Roofs can have Dignity enough to appear above a Cornice, but the Circular."[74]
We now come to that peculiarity upon which so much adverse criticism has been bestowed. The usual observer will wonder why there are niches instead of windows in the upper stage, as light is so much needed. On entering the interior he will notice that the height of the aisles does not correspond with the exterior; and on ascending to the Stone Gallery will ascertain that this upper stage of the exterior is not part of the actual wall of the church, which stands back some thirty feet. It is, in fact, a screen or curtain wall; the lower stage alone is the wall of the aisles, and the disfiguring square openings with which the pedestals below the niches are pierced, give light to the passages and galleries between the aisles and the roof. Externally one is supposed to see the wall of the cathedral; in reality one sees the lower story forming the wall, and an upper story in continuation made to look as though the church were immediately behind, but in reality quite disengaged from it. The following is an able specimen of the adverse criticisms that have been directed against this curtain: "It is a mere empty show with nothing behind it, and when once this is known it is impossible to forget it, or to have the same feeling towards the building which a spectator might have, despite its defects of detail, who believed its external mass to represent its interior arrangements."[75]Yet an attentivestudy of the "Parentalia" enables us to plead a great deal in mitigation. The spectator will notice that there are no substantial buttresses; and the reason is the simple one that Wren held them to be disfigurements. "The Romans always concealed their Butments."[76]"Oblique Positions are Discord to the Eye unless answered in Pairs, as in the Sides of an equicrural Triangle.... Gothick Buttresses are all ill-favoured, and were avoided by the Ancients."[77]Such were the opinions of Wren; but how was he to procure stability? The answer is, by the curtain wall. By its dead weight pressing on the walls of the aisles it renders them stable and immobile, free from all danger of thrust, while it conceals the buttresses which render secure the clerestory stage of the building proper. To paraphrase his own words: "I do not add buttresses, but I build up the wall so high as by the addition of this extra weight, I establish it as firmly as if I had added buttresses."[78]Thus this wall performs a double function: it is a substitute for buttresses in respect to the aisle walls, and a screen for the actual buttresses of the clerestory stage.
Such is the purpose of the upper story. An ingenious critic who did not seem to know this vindicates it on the plea that "uninterrupted altitude of the bulk in the same plane, is absolutely necessary to the substructure of the mighty dome."[79]No doubt the size of the dome requires a proportionate rise in the lower elevations; but the fact remains that the exterior and interior do not correspond. A greater authority than this critic has thus defined good architecture: "The essence of good architecture of any kind is that its constructive system should be put boldly forward, that its decorative system should be such as in no way conceals or masks the construction, but makes the constructive features themselves ornamental."[80]And at his uncle's cathedral of Ely, Wren might have borrowed and worked out an idea which would have silenced all accusation of fraud and deceit. There, in the central part of the choir on the south side, the roof was removed and placed lower down centuries ago, the better to light up certain shrines below.This roof was never restored to its original position; and the upper stage of the wall is pierced with empty windows through which flying-buttresses can now be seen. The effect, though altogether unusual, is far from displeasing; and the spectator who remembers that Wren was perfectly familiar with this building, is led to wonder why he did not by piercing the niches, imitate Ely at St. Paul's.
The Windows, round-headed and without tracery, contrast unfavourably with the Lancet and Decorated. Wren recognised the value of tracery, as is evident from his remarks on Salisbury Cathedral, although he objected to the Perpendicular mullions and transoms.[81]Yet it is difficult to see how he could have devised anything more elaborate or graceful to harmonise. The carving above and below, in the conventional festoons of the day, is almost universally voted as respectable and nothing more. Mr. Ruskin is very severe on these festoons, on the ground that they are tied heavily into a long bunch thickest in the middle, and pinned up by both ends against a dead wall, and contends that the architecture has no business with rich ornament in any place. Yet he admits that the sculpture is as careful and rich as may be; and let any one study, for instance, the window immediately east of the south portico, and particularly below, where the details can be better observed. In spite of a heavy top-coat of smoke, the combination of cherubs, birds, grapes, and foliage is as graceful and artistic as possible; and the work beneath the east end and north transept windows will also well repay careful study. These details are apt to be neglected, possibly because they seem dwarfed by the immense proportions of the building.[82]
The North and South Chapels, as we hear on probably trustworthy authority, were added at the instance of James, Duke of York, who looked forward to the day when the Roman Catholic services would be substituted for the Anglican. Although Stephen is silent as to his grandfather's intentions, there is evidence given by Mr. Longman and Miss Lucy Phillimore to show that Wren tried his best to finish the building without them. Whether seen from the north-east or south-west they interfere with the perspective, and the independence of the lowest stage of the West Towers is completely lost; and curiously enough in this last respect the South-West or Consistory Chapel does very much what St. Gregory's did to the Lollards' Tower in Old St. Paul's.
We now turn to the different parts and members.
North and South Fronts.—These are similar, each part corresponding to each, excepting a slight difference in the steps of the porticoes caused by the ground on the south side sloping towards the Thames; and this uniformity or symmetry is invariably carried out in the different parts wherever feasible. Take the three main windows of the choir aisles on either side, and compare them with the three of the nave aisles on either side between the transepts and the chapels. The windows themselves and their pilasters exactly agree, as do their distances.
Where the uniformity of the fronts is broken by the projecting transepts and chapels, it is broken after one manner, so that when you have seen the north side you have seen the south, excepting for the above-mentioned difference caused by the slope.
The North and South Fronts are approached by flights of steps of black marble. The steps on the north side are twelve in number, and are reached from the whole semi-circle; on the south side they are twenty-five in number, and are reached from the ends, the front having a low wall. Here, the flanking urns on either side afford another instance of the disregard of Wren's wishes. The difference in the number of the steps is caused by the slope towards the Thames, and is interesting as affording an instance of a difference between the two fronts. The Corinthian pillars, of the full diameter of four feet, cleverly support the semi-circular entablature above, which is part of the general entablature continued all round. These porticoes havesemi-dome shaped roofs, and are flanked on either side by the windows of the transept aisles. The central windows above the porticoes are slightly larger than the others, and have niches on either side. Above these are triangular pediments, and above these again, and in alignment along the balustrade, are statues of ten of the Apostles—five to each front. The sculpture on the northern pediment depicts the royal arms, with angels bearing palm branches for supporters, and on the southern is a Phœnix with the motto "Resurgam."
North-East View of St. Paul's.NORTH-EAST VIEW OF ST. PAUL'S.ToList
NORTH-EAST VIEW OF ST. PAUL'S.ToList
By universal consent these façades are admirable in the justness of their proportions, and the harmonious way in which they blend both with the west front and the entirebuilding. Caius Gabriel Cibber received six pounds for modelling and a hundred pounds for carving the Phœnix.
The East End.—The Apse was intended for the reception of the altar. It has three windows in either stage. Underneath the lower central window is a crown, with cypher of William and Mary, surrounded by the garter. This device was intended to show in whose reign the choir was built. It was probably correct when put up; but poor Mary died before the completion. The apse is of the breadth of the centre, and on either side are the windows of the aisles, while the central one in the basement belongs to the Crypt Chapel. There is nothing very striking or remarkable in this part, the details being similar to the rest of the church. Very different is the case with our next feature of interest.
The West Front.—The best view is that from the direct front; but by looking from the north or south-west the conjunction of the chapels comes in sight, and the spectator can judge for himself whether or no, so far as the exterior is concerned, they are any improvement. A few additional dimensions are necessary. The summits of the towers are 222 feet high; the statue of St. Paul above the apex of the pediment is 135 feet. I have already given prominence to the cause of the defeat of Wren's original conception of one main order and an attic, namely, that he could not get blocks of stone of a sufficient size. The Approved Design, so far as the colonnade is concerned, seems to have been borrowed from the portico of Inigo Jones. The dimensions of the blocks had been discovered, yet there was only one order of columns, with a second story of three windows, and supported by Inigo Jones' harp-shaped buttresses; the only buttresses that Wren even wished to have visible. Now, the old portico was not cleared away until 1686; and the west front was built after Wren's taste and judgment had been given time to ripen. In consequence we have a complete revolution, so far as the Approved Design is concerned, and something infinitely more noble and dignified; and we may congratulate ourselves that his blocks of stone were no larger, so that he produced two orders of columns. At St. Peter's, where marble of 9 feet (8-1/4 only according to more recent accounts) was used, the pillars have a shaft of 74 feet, not including capital or base, and the highest statue is 175 feet from the base, as compared with the135 feet of St. Paul's.[83]Yet Wren, by resorting to two orders of columns, has so increased his apparent height, that those who have compared the two, assert that the west front of St. Paul'sappearsto be as high as St. Peter's.
In the lower order the columns are twelve in number, fluted and in pairs. Claude Perrault had recently adopted this method of coupling in the eastern façade of the Louvre, as is duly acknowledged in the "Parentalia." According to Stephen Wren, it "is not according to the usual Mode of theAncientsin their ordinary Temples, which for the generality were small; but was followed in their Coloss or greater Works; for instance, in the Portico of theTemple of Peace,the most magnificent in oldRome,the Columns were very properly and necessarily doubled to make wider openings." Italian buildings are likewise cited. The columns project slightly in advance of the Front; and as the central part with the great doorway is recessed some twenty feet, a depth of shadow is produced in the Pronaos.
As the great doorway for "Solemnities" requires a wider opening in front than the two side ones in daily use, the two central pairs are placedEustyle—i.e., with a supposed space between of two and a half diameters—while the rest are placedPycnostyle—one and a half diameters.[84]In the second story, owing to the towers above, the outside couples are displaced by pilasters; and the eight remaining columns support the architrave and cornice, and the great triangular pediment above of seventy-four feet in breadth and eighteen in height. On this is represented in bas-relief the Conversion of St. Paul. Saul of Tarsus still seated on his horse, which is crouching on the ground, looks up at the rays of light; and the alarmed escort are trying to control their frightened steeds. In the distance is Damascus. The sculpture is the work of Francis Bird, and he was paid for it the handsome sum of £650. The statue on the apex is that of the patronal saint; the two near him are those of St. Peter and St. James, while the four more remote are those of the Evangelists, with their emblems taken from Rev. iv. 7.
The Towers, with their Italian details, complete the Façade. They consist of five stages besides the domes, of which the two lower correspond with the rest of the front. The third is pierced with circular openings, which in the southern are filled up with the faces of the clock. The fourth is transitional between the square and the octagon; from each angle of the square below spring two pairs of Corinthian columns, half-concealing, half-revealing the supports of the small domes. The fifth is an octagon, with two orders of open arches in each face, and an exterior arcading, urn-shaped pedestals being freely adopted as in the stage below. The domes, the pine of which was modelled by Francis Bird, is designed with curves of contrary flexure for the purpose of adding to the height. Mr. Longman likens these towers to Alpine aiguilles, and points out how picturesquely they form outposts to the great mass of the dome.
Both towers are used as campaniles. The north contains the "five minutes" bell, and the new peal, numbering twelve. The southern contains the three bells on which the clock is struck; and the largest of these, weighing 5 tons 4 cwt., is the passing bell on great occasions. On June 3, 1882, the citizens heard for the first time their new Great Paul. This monster, weighing nearly seventeen tons, came from the foundry of Messrs. Taylor, at Loughborough, and its progress by road was duly chronicled like that of some great personage. It was placed in the south tower, and is reckoned amongst the largest bells in the world. Part of the magnificent railings, cast without the use of coal, at Lamberhurst on the Kent and Sussex border, have been removed, and, after suffering shipwreck, now enclose a monument at Toronto. We can but regret that some second home was not found in London for such a specimen of an extinct industry: but the throwing open of the area, so that justice might be done to the view of the cathedral, is in strict accordance with Wren's views. So is the present arrangement of the steps. In the landing the red marble is from Laconia, in Southern Greece, the dark grey from Porto Venere, near La Spezia, in Italy, and the granite from Shap, in Westmoreland.
Posterity may be thankful that Wren was allowed a free hand in departing from the Accepted Design, and in carrying out his more fully developed conceptions. The well workedout designs of the different parts and details, and the combination of these into one harmonious whole with the dome for a background, leave nothing to be desired.[85]
Before leaving, the visitor may stand by Queen Anne's statue and reflect that near that very spot was erected the scaffold on which suffered Sir Everard Digby, Robert Wynter, John Grant, and Thomas Bates, for their share in the Gunpowder Plot. Digby was said to have been the handsomest man of his day. He died "penitent and sorrowful for his vile treason," as did all save Grant.
The Dome.—To the end, Wren's wish seems to have been to have made the external height no greater than was required by the formation of the internal cupola. "The old Church having had before a very lofty Spire of Timber and Lead, the World expected that the new Work should not in this Respect fall short of the old (tho' that was but a Spit and this a Mountain). He was therefore obliged to comply with the Humour of the Age, (though not with ancient Example, as neither did Bramante) and to raise another Structure over the first Cupola." Stephen might have saidtwoother structures. Not only did Wren wish the interior height to be somewhat less, so as to make it more perfect for the purpose of an auditorium, but he thought any greater exterior height unnecessary, and would have finished off the exterior elevation in some other way.
As matters eventuated, he raised the internal sphere so that the disproportion with the external might be reduced. The whole dome has three shells. (a) The majestic exterior visible to the eye, an outward roof of wood covered with lead and ribbed for the sake of ornament. (b) The intermediate brick cone which supports the lantern and its accessories of 700 tons weight. This springs from the level of the stone gallery, and rises in straight lines which converge at the circular opening beneath the lantern. This, although seen neither from the outside or from within, constitutes the most solid and substantial part. Between this and the outside visible shell is an ingenious network of beams supporting the latter, and at the base of this network a strengthening of which the account had better be given in Stephen's own words: "Altho'the Dome wants not Butment, yet for greater Caution, it is hooped with Iron in this Manner; a Chanel is cut in the Bandage of Portland-Stone, in which is laid a double Chain of Iron strongly linked together at every ten Feet, and the wholeChanel filled up with Lead."[86](c) The interior dome, also of brick. The height of this third and smallest shell reaches only to the level of the curved lines of the fluted patterns of the exterior shell, a difference of from fifty to sixty feet.
Section of the Dome.SECTION OF THE DOME.ToList
SECTION OF THE DOME.ToList
Since the outside cupola does not bear the heavy weight of the lantern it has been denounced as a sham, but this is an exaggeration. It is evident, as we look at it, that it is incapable of bearing any such weight. Much more practical is the objection of Gwilt that the elaborate framework of beams supporting this outside cover is certain to decay in course of time. A third objection is that of deception—the exterior and interior are presumed to be one and the same. This is not correct. Neither roof nor steeple is assumed to have such correspondence, and Wren might surely be allowed a like liberty with his dome. As Mr. Wightwick very properly says, it will be time enough to find fault when the roofs of churches are the same outside as within.
The Romans are credited with first applying the Dome to larger buildings. It travelled eastward to Constantinople, and was in use in Italy during mediæval times. The word "Dome" is derived from theDuomoof Florence, where Brunelleschi covered in the octagon with his famous cupola in the earlier part of the fifteenth century.[87]But Wren's particular study was the Pantheon, which we have no evidence whatever that he saw; and, indeed, he erected his dome without having ever seen, so far as we know, anything like it.
The Lantern, from the Clock Tower.Photo. S.B. Bolas & Co.THE LANTERN, FROM THE CLOCK TOWER.ToList
Photo. S.B. Bolas & Co.
THE LANTERN, FROM THE CLOCK TOWER.ToList
A few words will suffice for the main features. The first stage of the superstructure is the Stylobate, of 25 feet in height and some 140 to 145 feet in diameter. The next, the Peristyle or Colonnade which lights up the interior. It has thirty-two Composite columns of a height of 38 feet, including the pedestals. Every fourth intercolumnation is filled up with an ornamental niche (if the term be allowable for a recess of the size) to hide the supports behind. This alternation, while it agreeably affects the play of light and shade, yet allows a partial glimpse of the supports. Why could not Wren havedone as much with his curtain wall? Above the peristyle comes the Stone Gallery with its balustrade—a great attraction for visitors—just about half-way up to the summit of the cross. Here the diameter decreases by the breadth of the gallery to 108 feet, and the Tholobate[88]rises. It has pilasters, with lights between, in the upper parts. Above is the outer dome proper—the spherical part—with a further contraction to 102 feet. Wren had the advantage of St. Peter's to profit by, and abstained from inserting the "luthern" lights of the larger edifice. The absence of these and the ribbing of the lead coating was, in his opinion, "less Gothic." The lights, again, could not easily have been reached for repairs; and if left unrepaired would have been the means of causing injury to the supporting timbers underneath. The effect, no doubt, is better, and the lighting above and below sufficient for the stairs leading to the lantern.
The Lantern.—The Golden Gallery is almost exactly a hundred feet above the Stone Gallery. The Lantern is an elegant and graceful piece of design and workmanship, and consists of three square stages, each of them with lights and with recesses (or chamfered, so to speak) at the angles. The second has Corinthian columns, which must be fifteen feet in height, and a plain entablature, and some more urn-shaped pedestals. The third is completed with a miniature dome, and has upper and lower lights in each face. Standing immediately underneath, or by Nelson's tomb in the Crypt, these lights produce a striking and almost unique effect. The present gilt ball and cross, which crown the edifice, replaced the originals of Francis Bird, being put up by Cockerell—the then Clerk to the Works—in 1821. The extreme height is from 363 to 365 feet, and in 1848 the Ordnance Survey placed a "crow's nest" against the cross for the purpose of observations from the highest attainable point.
Miss Lucy Phillimore has published a paper of Wren's in which the Surveyor remarks that for the architect it is necessary "in a conspicuous Work to preserve His Undertaking from general censure, and so for him to accommodate his Designs to the Geist of the Age he lives in, though it appear to him less rational." As regards the height of the dome, we are the gainers because he was compelled to do this. It is not, indeed, the whole of St. Paul's or its only important feature; for St. Paul's is not a Byzantine church in which the dome is practically not a part, but the whole. It is the most magnificent member of a magnificent building, and with its graceful equipoise and conscious evidence of stability stands alone and in a class by itself amongst the cathedral superstructures of the land.
[68]Fergusson's "History on the Modern Styles of Architecture," p. 243. The Pantheon at Rome as restoredA.D.202 was, or rather is, a rotunda with a portico. The rotunda, according to Fergusson ("Handbook," p. 311), is about 125 feet in internal diameter, and an external elevation of about 150 feet. The Basilica of Maxentius, or Temple of Peace, may have been finished in the reign of Constantine (Maxentius,A.D.311-312; Constantine the Great, 325-337). The ruins show an oblong of 265 feet by 195 feet in internal measurement, including aisles. The whole length is divided into only three bays ("Handbook," p. 319). Fergusson should have added St. Peter's at Rome, which exercised such an influence over Wren. This immense building has, in the exterior, only one Order and an Attic. All three have the round arch.
[68]Fergusson's "History on the Modern Styles of Architecture," p. 243. The Pantheon at Rome as restoredA.D.202 was, or rather is, a rotunda with a portico. The rotunda, according to Fergusson ("Handbook," p. 311), is about 125 feet in internal diameter, and an external elevation of about 150 feet. The Basilica of Maxentius, or Temple of Peace, may have been finished in the reign of Constantine (Maxentius,A.D.311-312; Constantine the Great, 325-337). The ruins show an oblong of 265 feet by 195 feet in internal measurement, including aisles. The whole length is divided into only three bays ("Handbook," p. 319). Fergusson should have added St. Peter's at Rome, which exercised such an influence over Wren. This immense building has, in the exterior, only one Order and an Attic. All three have the round arch.
[69]Fergusson, "Modern Architecture," p. 390.
[69]Fergusson, "Modern Architecture," p. 390.
[70]AnAtticis a small story above the cornice, or principal elevation of a building. [The same would read better by substituting "story" for "elevation".] AnAttic orderis an inferior order of architecture, used over the principal order of a building. It never has columns, but, sometimes, small pilasters. (Longman, note, p. 164.) Very common in Roman and Italian, but unknown in Greek.
[70]AnAtticis a small story above the cornice, or principal elevation of a building. [The same would read better by substituting "story" for "elevation".] AnAttic orderis an inferior order of architecture, used over the principal order of a building. It never has columns, but, sometimes, small pilasters. (Longman, note, p. 164.) Very common in Roman and Italian, but unknown in Greek.
[71]"At St. Paul's the Surveyor was cautious not to exceed Columns of four Feet, which had been tried byInigo Jonesin his Portico; the Quarries of the Isle ofPortlandwould just afford for that proportion, but not readily for the Artificers were forced sometimes to stay some Months for one necessary Stone to be raised for their Purpose, and the farther the Quarry-men pierced into the Rock, the Quarry produced less Stone than near the Sea. All the most eminent Masons were of Opinion, that Stones of the largest Scantlings were there to be found, or nowhere. An Enquiry was made after all the good Stone that England afforded. Next toPortland,Rock-abbeyStone, and some others in Yorkshire seemed the best and most durable; but large Stone for thePaul'sWorks was not easily to be had even there. For these Reasons theSurveyorconcluded uponPortland-stone, and also to use two Orders, and by that Means to keep the just Proportions of his Cornices; otherwise he must have fallen short of the Height of the Fabrick.... At theVatican Church[St. Peter's], Bramante was ambitious to exceed the ancientGreekandRomanTemples ... and although by Necessity he failed in the due Proportions of the proper Members of his Cornice, because theTivolistone would not hold out for the Purpose; yet (as far as we can find) he succeeded in the Diameter of his Columns, viz., nine Feet."—Parentalia, p. 288.
[71]"At St. Paul's the Surveyor was cautious not to exceed Columns of four Feet, which had been tried byInigo Jonesin his Portico; the Quarries of the Isle ofPortlandwould just afford for that proportion, but not readily for the Artificers were forced sometimes to stay some Months for one necessary Stone to be raised for their Purpose, and the farther the Quarry-men pierced into the Rock, the Quarry produced less Stone than near the Sea. All the most eminent Masons were of Opinion, that Stones of the largest Scantlings were there to be found, or nowhere. An Enquiry was made after all the good Stone that England afforded. Next toPortland,Rock-abbeyStone, and some others in Yorkshire seemed the best and most durable; but large Stone for thePaul'sWorks was not easily to be had even there. For these Reasons theSurveyorconcluded uponPortland-stone, and also to use two Orders, and by that Means to keep the just Proportions of his Cornices; otherwise he must have fallen short of the Height of the Fabrick.... At theVatican Church[St. Peter's], Bramante was ambitious to exceed the ancientGreekandRomanTemples ... and although by Necessity he failed in the due Proportions of the proper Members of his Cornice, because theTivolistone would not hold out for the Purpose; yet (as far as we can find) he succeeded in the Diameter of his Columns, viz., nine Feet."—Parentalia, p. 288.
[72]The Royal Commissions expired with the sovereign.
[72]The Royal Commissions expired with the sovereign.
[73]Mr. Longman gives the two together, p. 143.
[73]Mr. Longman gives the two together, p. 143.
[74]Tracts in "Parentalia," pp. 352-353. Stephen Wren (p. 269) explains how his grandfather departed from the conventional arrangement of architrave, frieze, and cornice in his entablatures, omitting one or other of these whenever he thought good. Here, above the pilasters and windows of the lower order he seems to have merged the three, and in the corresponding part of the upper order to have omitted anything like a frieze.
[74]Tracts in "Parentalia," pp. 352-353. Stephen Wren (p. 269) explains how his grandfather departed from the conventional arrangement of architrave, frieze, and cornice in his entablatures, omitting one or other of these whenever he thought good. Here, above the pilasters and windows of the lower order he seems to have merged the three, and in the corresponding part of the upper order to have omitted anything like a frieze.
[75]Builder, January 2, 1892.
[75]Builder, January 2, 1892.
[76]"Parentalia," p. 298.
[76]"Parentalia," p. 298.
[77]Ibid., p. 352.
[77]Ibid., p. 352.
[78]Ibid., p. 301, with diagram, showing how a wall does the same as buttresses.
[78]Ibid., p. 301, with diagram, showing how a wall does the same as buttresses.
[79]Mr. Wightwick, quoted in Longman, p. 188.
[79]Mr. Wightwick, quoted in Longman, p. 188.
[80]E.A. Freeman,Fortnightly Review, October, 1872, p. 380.
[80]E.A. Freeman,Fortnightly Review, October, 1872, p. 380.
[81]Yet he preferred the Early English windows of Salisbury to any later.
[81]Yet he preferred the Early English windows of Salisbury to any later.
[82]"Who among the crowds that gaze upon the building ever pause to admire the flowerwork of St. Paul's?... It is no part of it. It is an ugly excrescence. We always conceive the building without it, and should be happier if our conception were not disturbed by its presence. It makes the rest of the architecture look poverty-stricken, instead of sublime; and yet it is never enjoyed itself" ("Seven Lamps," iv. 13). All I can say is I have enjoyed studying it. Mr. Edward Bell also sends me the following: "We have a familiar instance in the flower-work of St. Paul's, which is probably, in the abstract, as perfect flower sculpture as could be produced at the time; and which is just as rational an ornament of the building as so many valuable Van Huysums, framed and glazed, and hung up over each window" ("Stones of Venice," I., xxi. 3). In my humble opinion this criticism is overdrawn; and, after all, Mr. Ruskin commends the sculpture.
[82]"Who among the crowds that gaze upon the building ever pause to admire the flowerwork of St. Paul's?... It is no part of it. It is an ugly excrescence. We always conceive the building without it, and should be happier if our conception were not disturbed by its presence. It makes the rest of the architecture look poverty-stricken, instead of sublime; and yet it is never enjoyed itself" ("Seven Lamps," iv. 13). All I can say is I have enjoyed studying it. Mr. Edward Bell also sends me the following: "We have a familiar instance in the flower-work of St. Paul's, which is probably, in the abstract, as perfect flower sculpture as could be produced at the time; and which is just as rational an ornament of the building as so many valuable Van Huysums, framed and glazed, and hung up over each window" ("Stones of Venice," I., xxi. 3). In my humble opinion this criticism is overdrawn; and, after all, Mr. Ruskin commends the sculpture.