Support Of The MinistryIllustration.Jacob's Vow. "Of all that Thou shalt give me I will surely give the tenth unto Thee." Gen. 28:22.1. What is one way in which we are commanded to honor God?“Honor the Lordwith thy substance, andwith the first-fruits of all thine increase.”Prov. 3:9.2. What part of one's income has the Lord especially claimed as His?“Andall the tithe[tenth]of the land, whether of the seed of the land, or of the fruit of the tree,is the Lord's: it is holy unto the Lord.”Lev. 27:30.3. For whose support and for what work was the tithe devoted in Israel?“Behold, I have giventhe children of Leviall the tenth in Israel for an inheritance,for their service which they serve, even the service of the tabernacle of the congregation.”Num. 18:21.4. In what language does Paul approve of the same method of support for the gospel ministry?“If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?... Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?Even so hath the Lord ordained that they[pg 658]which preach the gospel should live of the gospel.”1 Cor. 9:11-14.5. Upon what fundamental basis does the requirement of tithe-paying rest?“The earth is the Lord's, and the fulness thereof; the world, and they that dwell therein.”Ps. 24:1.6. Who owns all the gold and silver in the world?“The silver is Mine, and the gold is Mine, saith the Lord of hosts.”Haggai 2:8.7. Who owns all the cattle and fowls of the earth?“For every beast of the forest is Mine, and the cattle upon a thousand hills. I know all the fowls of the mountains: and the wild beasts of the field are Mine.”Ps. 50:10, 11.8. Who gives man power to get wealth?“But thou shalt remember the Lord thy God: forit is He that giveth thee power to get wealth.”Deut. 8:18.9. What statement of Christ shows that man is not an original owner, but a steward of God's goods?“For the kingdom of heaven is as a man traveling into a far country, who called his own servants, anddelivered unto them his goods.”Matt. 25:14. See 1 Cor. 4:7.10. How early in the history of the world do we read of tithe-paying?“For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; to whom alsoAbraham gave a tenth part of all.”Heb. 7:1, 2. See Gen. 14:17-20.11. What vow did Jacob make at Bethel?“And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, so that I come again to my father's house in peace; then shall the Lord be my God: ... andof all that Thou shalt give me I will surely give the tenth unto Thee.”Gen. 28:20-22.Note.—It is thus evident that the duty of paying tithes was recognized by the patriarchs as a religious obligation.12. After what order was Christ made a high priest?“Whither the forerunner is for us entered, evenJesus, made an high priest forever after the order of Melchisedec.”Heb. 6:20.[pg 659]Note.—As Christ's priesthood succeeded the Aaronic or Levitical priesthood, which was supported by the tithes of Israel; and as Christ was made a priest after the order of Melchisedec, who received tithes of the patriarchs before the Levitical priesthood was ordained, it is but logical and natural to conclude that the ministry under Christ's priesthood should be supported by the same means as were both of these priesthoods,—the tithes of God's people.13. Did Christ Himself approve of tithe-paying?“Ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith:these ought ye to have done, and not to leave the other undone.”Matt. 23:23.14. Of what is one guilty who withholds the tithe and free-will offerings?“Will a man rob God? Yetye have robbed Me. But ye say, Wherein have we robbed Thee?In tithes and offerings.”Mal. 3:8.15. Concerning what does the Lord ask us to prove Him, and upon what conditions does He promise great blessings?“Bring ye all the tithes into the storehouse, that there may be meat in Mine house, andprove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the Lord of hosts.”Verses 10, 11.My gracious Lord, I own Thy rightTo every service I can pay,And call it my supreme delightTo hear Thy dictates, and obey.What is my being, but for Thee,—Its sure support, its noblest end?'Tis my delight Thy face to see,And serve the cause of such a Friend.I would not sigh for worldly joy,Or to increase my worldly good;Nor future days or powers employTo spread a sounding name abroad.'Tis to my Saviour I would live—To Him who for my ransom died;Nor could all worldly honor giveSuch bliss as crowns me at His side.Philip Doddridge.[pg 660]Illustration.The Widow's Mites. "This poor widow hath cast in more than they all." Luke 21:3.[pg 661]Free-Will OfferingsIllustration.Bringing Gifts To The Feast. "Bring an offering, and come into His courts." Ps. 96:8.1. By what has God ordained that His work be sustained?“Tithes and offerings.”Mal. 3:8.2. How are we told to come into His courts?“Bring an offering, and come into His courts.”Ps. 96:8.Note.—Various offerings are mentioned in the Bible, such as thank-offerings, peace-offerings, sin-offerings, and trespass-offerings.3. In celebrating the three annual feasts, what instruction did God give to His people anciently?“Three times thou shalt keep a feast unto Me in the year.... Andnone shall appear before Me empty.”Ex. 23:14, 15.4. With what spirit would God have us give?“Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: forGod loveth a cheerful giver.”2 Cor. 9:7.5. On what condition did Paul say he would have a reward?“If I do this thingwillingly, I have a reward.”1 Cor. 9:17.6. What has Christ said regarding giving?“It ismore blessed to give than to receive.”Acts 20:35.7. How does God regard the covetous man?“The wicked boasteth of his heart's desire, and blesseth the covetous,whom the Lord abhorreth.”Ps. 10:3. See Ex. 18:21.[pg 662]8. What warning did Christ give against covetousness?“Take heed, andbeware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.”Luke 12:15.9. How, in the parable, did God regard the selfish rich man?“But God said unto him,Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?”Verse 20.10. What application does Christ make of this parable?“So is he that layeth up treasure for himself, and is not rich toward God.”Verse 21. See 1 Tim. 6:7.11. By what means can men lay up treasure in heaven?“Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.”Luke 12:33. See 1 Tim. 6:7.12. What charge was Timothy instructed to give the rich?“Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;that they do good,that they be rich in good works,ready to distribute,willing to communicate; laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.”1 Tim. 6:17-19.13. How does God regard such a course?“But to do good and to communicate forget not:for with such sacrifices God is well pleased.”Heb 13:16.14. According to what rule should one give?“Every man shall give as he is able, according to the blessing of the Lord thy God which He hath given thee.”Deut. 16:17.15. Upon what basis are gifts acceptable to God?“For if there be first a willing mind,it is accepted according to that a man hath, and not according to that he hath not.”2 Cor. 8:12.16. What indicates where our hearts are?“Forwhere your treasure is, there will your heart be also.”Luke 12:34.[pg 663]HospitalityIllustration.Elijah And The Widow. "Be not forgetful to entertain strangers." Heb. 13:2.1. What do the Scriptures say concerning hospitality?“Use hospitality one to anotherwithout grudging. As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.”1 Peter 4:9, 10.“Be kindly affectioned one to another with brotherly love; ...distributing to the necessity of saints; given to hospitality.”Rom. 12:10-13.2. Is a mere expression of good wishes sufficient?“If a brother or sister be naked, and destitute of daily food, and one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body;what doth it profit?”James 2:15, 16.3. When should we exercise hospitality?“As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.”Gal. 6:10.4. What encouragement is given to entertain strangers?“Be not forgetful to entertain strangers: forthereby some have entertained angels unawares.”Heb. 13:2. See Gen 18: 1-8; 19:1-3.5. What blessings are promised those who do such work?“The liberal soulshall be made fat: and he that waterethshall be watered also himself.”Prov. 11:25. 1 Kings 17:8-16.[pg 664]Who Is The Greatest?Illustration.Jesus Washing The Disciples' Feet. "Whosoever of you will be the chiefest, shall be servant of all." Mark 10:44.1. At the last Passover, what did Christ say to His disciples?“And he said unto them, With desire have I desired to eat this Passover with you before I suffer: for I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.”Luke 22:15, 16.2. Concerning what had there been a strife among the disciples?“And there was also a strife among them,which of them should be accounted the greatest.”Verse 24.3. How did Christ rebuke this spirit?“And He said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye shall not be so: buthe that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.”Verses 25, 26. See Mark 10:42-45.4. What did the Saviour say of His own position?“For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? butI am among you as he that serveth.”Verse 27.5. Notwithstanding that He was their Lord and Master, what example of humility and willing service did Christ give?[pg 665]“He riseth from supper, and laid aside His garments; and took a towel, and girded Himself. After thatHe poureth water into a basin, and began to wash the disciples' feet, and to wipe them with the towel wherewith He was girded.”John 13:4, 5.6. What was the custom anciently respecting feet-washing?“Let a little water, I pray you, be fetched, andwash your feet.”“And he said, Behold now, my lords, turn in, I pray you, into your servant's house, and tarry all night, andwash your feet.”“And the man brought the men into Joseph's house, andgave them water, and they washed their feet.”Gen. 18:4; 19:2; 43:24. See also Judges 19:21; 2 Sam. 11:8.7. How did Christ reprove Simon for misjudging Him in permitting a woman who was a sinner to wash His feet?“And He turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house,thou gavest Me no water for My feet: but she hath washed My feet with tears, and wiped them with the hairs of her head.”Luke 7:44.Notes.—From the scriptures just cited, it appears that the usual custom in Christ's time was for the guests to wash their own feet.“As sandals were ineffectual against the dust and heat of an Eastern climate, washing the feet on entering a house was an act both of respect to the company and of refreshment to the traveler.”—Complete Dictionary of the Bible, by Smith and Barnum, article“Washing the Hands and Feet.”At a feast it was an Oriental custom for servants or slaves to wash the feet of guests. See 1 Sam. 25:40, 41. It was not the custom, however, ofequalsto wash the feet ofequals, much less forsuperiorsto wash the feet ofinferiors. But this is the very thing that Christ did when He washed the disciples' feet, and instituted the ordinance of feet-washing. In this lies the lesson of humility and willingness to serve which He designed to teach.8. What question did Peter ask concerning this proffered service?“Then cometh He to Simon Peter: and Peter saith unto Him,Lord, dost Thou wash my feet?”John 13:6.9. What answer did Jesus make?“Jesus answered and said unto him,What I do thou knowest not now; but thou shalt know hereafter.”Verse 7.10. How did Peter feel about the Saviour's washing his feet?“Peter saith unto Him,Thou shalt never wash my feet.”Verse 8.11. What was the Master's reply to Peter?[pg 666]“Jesus answered him,If I wash thee not, thou hast no part with Me.”Same verse.Note.—This ordinance is a type of a higher cleansing,—the cleansing of the heart from the stain of sin. It is a rebuke to all selfishness and seeking of place and preferment among Christ's professed followers, and a witness to the fact that, in God's sight, it is true humility and loving service which constitute real greatness.12. Learning that union with Christ depended on this service, what did Peter say?“Simon Peter saith unto Him, Lord,not my feet only, but also my hands and my head.”Verse 9. See verse 10.13. After having washed their feet, what did Christ say?“I have given you an example, that ye should do as I have done to you.”Verse 15.14. What did He say about their washing one another's feet?“Ye call Me Master and Lord: and ye say well; for so I am. If I then, your Lord and Master, have washed your feet;ye also ought to wash one another's feet.”Verses 13, 14.15. What did Christ say would be their experience in obeying His instruction?“If ye know these things,happy are ye if ye do them.”Verse 17.16. How does Christ regard an act performed toward the humblest of His disciples?“Inasmuch as ye have done it unto one of the least of these My brethren,ye have done it unto Me.”Matt. 25:40.Note.—The great lesson intended to be taught by the instituting of this ordinance evidently was such humility as would lead to willing service for others. The ordinance itself has been practised by many of the most devout followers of Christ during the Christian era, and is still observed by some. Kitto, in his Cyclopedia of Biblical Literature, says it became“a part of the observances of the early Christian church,”and that“traces of the practise abound in ecclesiastical history.”The Waldenses held it as an ordinance of the church (see their“Confession of Faith,”page 12); and according to the Cyclopedia of Biblical Literature (Vol. III, page 616),“the Church of England at first carried out the letter of the command.”It is a great test of character, and its observance tends to unite hearts in Christian fellowship and love.I will never, never leave thee,I will never thee forsake;I will guide, and save, and keep thee,For My name and mercy's sake:Fear no evil,Only all My counsel take.
Support Of The MinistryIllustration.Jacob's Vow. "Of all that Thou shalt give me I will surely give the tenth unto Thee." Gen. 28:22.1. What is one way in which we are commanded to honor God?“Honor the Lordwith thy substance, andwith the first-fruits of all thine increase.”Prov. 3:9.2. What part of one's income has the Lord especially claimed as His?“Andall the tithe[tenth]of the land, whether of the seed of the land, or of the fruit of the tree,is the Lord's: it is holy unto the Lord.”Lev. 27:30.3. For whose support and for what work was the tithe devoted in Israel?“Behold, I have giventhe children of Leviall the tenth in Israel for an inheritance,for their service which they serve, even the service of the tabernacle of the congregation.”Num. 18:21.4. In what language does Paul approve of the same method of support for the gospel ministry?“If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?... Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?Even so hath the Lord ordained that they[pg 658]which preach the gospel should live of the gospel.”1 Cor. 9:11-14.5. Upon what fundamental basis does the requirement of tithe-paying rest?“The earth is the Lord's, and the fulness thereof; the world, and they that dwell therein.”Ps. 24:1.6. Who owns all the gold and silver in the world?“The silver is Mine, and the gold is Mine, saith the Lord of hosts.”Haggai 2:8.7. Who owns all the cattle and fowls of the earth?“For every beast of the forest is Mine, and the cattle upon a thousand hills. I know all the fowls of the mountains: and the wild beasts of the field are Mine.”Ps. 50:10, 11.8. Who gives man power to get wealth?“But thou shalt remember the Lord thy God: forit is He that giveth thee power to get wealth.”Deut. 8:18.9. What statement of Christ shows that man is not an original owner, but a steward of God's goods?“For the kingdom of heaven is as a man traveling into a far country, who called his own servants, anddelivered unto them his goods.”Matt. 25:14. See 1 Cor. 4:7.10. How early in the history of the world do we read of tithe-paying?“For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; to whom alsoAbraham gave a tenth part of all.”Heb. 7:1, 2. See Gen. 14:17-20.11. What vow did Jacob make at Bethel?“And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, so that I come again to my father's house in peace; then shall the Lord be my God: ... andof all that Thou shalt give me I will surely give the tenth unto Thee.”Gen. 28:20-22.Note.—It is thus evident that the duty of paying tithes was recognized by the patriarchs as a religious obligation.12. After what order was Christ made a high priest?“Whither the forerunner is for us entered, evenJesus, made an high priest forever after the order of Melchisedec.”Heb. 6:20.[pg 659]Note.—As Christ's priesthood succeeded the Aaronic or Levitical priesthood, which was supported by the tithes of Israel; and as Christ was made a priest after the order of Melchisedec, who received tithes of the patriarchs before the Levitical priesthood was ordained, it is but logical and natural to conclude that the ministry under Christ's priesthood should be supported by the same means as were both of these priesthoods,—the tithes of God's people.13. Did Christ Himself approve of tithe-paying?“Ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith:these ought ye to have done, and not to leave the other undone.”Matt. 23:23.14. Of what is one guilty who withholds the tithe and free-will offerings?“Will a man rob God? Yetye have robbed Me. But ye say, Wherein have we robbed Thee?In tithes and offerings.”Mal. 3:8.15. Concerning what does the Lord ask us to prove Him, and upon what conditions does He promise great blessings?“Bring ye all the tithes into the storehouse, that there may be meat in Mine house, andprove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the Lord of hosts.”Verses 10, 11.My gracious Lord, I own Thy rightTo every service I can pay,And call it my supreme delightTo hear Thy dictates, and obey.What is my being, but for Thee,—Its sure support, its noblest end?'Tis my delight Thy face to see,And serve the cause of such a Friend.I would not sigh for worldly joy,Or to increase my worldly good;Nor future days or powers employTo spread a sounding name abroad.'Tis to my Saviour I would live—To Him who for my ransom died;Nor could all worldly honor giveSuch bliss as crowns me at His side.Philip Doddridge.[pg 660]Illustration.The Widow's Mites. "This poor widow hath cast in more than they all." Luke 21:3.[pg 661]Free-Will OfferingsIllustration.Bringing Gifts To The Feast. "Bring an offering, and come into His courts." Ps. 96:8.1. By what has God ordained that His work be sustained?“Tithes and offerings.”Mal. 3:8.2. How are we told to come into His courts?“Bring an offering, and come into His courts.”Ps. 96:8.Note.—Various offerings are mentioned in the Bible, such as thank-offerings, peace-offerings, sin-offerings, and trespass-offerings.3. In celebrating the three annual feasts, what instruction did God give to His people anciently?“Three times thou shalt keep a feast unto Me in the year.... Andnone shall appear before Me empty.”Ex. 23:14, 15.4. With what spirit would God have us give?“Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: forGod loveth a cheerful giver.”2 Cor. 9:7.5. On what condition did Paul say he would have a reward?“If I do this thingwillingly, I have a reward.”1 Cor. 9:17.6. What has Christ said regarding giving?“It ismore blessed to give than to receive.”Acts 20:35.7. How does God regard the covetous man?“The wicked boasteth of his heart's desire, and blesseth the covetous,whom the Lord abhorreth.”Ps. 10:3. See Ex. 18:21.[pg 662]8. What warning did Christ give against covetousness?“Take heed, andbeware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.”Luke 12:15.9. How, in the parable, did God regard the selfish rich man?“But God said unto him,Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?”Verse 20.10. What application does Christ make of this parable?“So is he that layeth up treasure for himself, and is not rich toward God.”Verse 21. See 1 Tim. 6:7.11. By what means can men lay up treasure in heaven?“Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.”Luke 12:33. See 1 Tim. 6:7.12. What charge was Timothy instructed to give the rich?“Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;that they do good,that they be rich in good works,ready to distribute,willing to communicate; laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.”1 Tim. 6:17-19.13. How does God regard such a course?“But to do good and to communicate forget not:for with such sacrifices God is well pleased.”Heb 13:16.14. According to what rule should one give?“Every man shall give as he is able, according to the blessing of the Lord thy God which He hath given thee.”Deut. 16:17.15. Upon what basis are gifts acceptable to God?“For if there be first a willing mind,it is accepted according to that a man hath, and not according to that he hath not.”2 Cor. 8:12.16. What indicates where our hearts are?“Forwhere your treasure is, there will your heart be also.”Luke 12:34.[pg 663]HospitalityIllustration.Elijah And The Widow. "Be not forgetful to entertain strangers." Heb. 13:2.1. What do the Scriptures say concerning hospitality?“Use hospitality one to anotherwithout grudging. As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.”1 Peter 4:9, 10.“Be kindly affectioned one to another with brotherly love; ...distributing to the necessity of saints; given to hospitality.”Rom. 12:10-13.2. Is a mere expression of good wishes sufficient?“If a brother or sister be naked, and destitute of daily food, and one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body;what doth it profit?”James 2:15, 16.3. When should we exercise hospitality?“As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.”Gal. 6:10.4. What encouragement is given to entertain strangers?“Be not forgetful to entertain strangers: forthereby some have entertained angels unawares.”Heb. 13:2. See Gen 18: 1-8; 19:1-3.5. What blessings are promised those who do such work?“The liberal soulshall be made fat: and he that waterethshall be watered also himself.”Prov. 11:25. 1 Kings 17:8-16.[pg 664]Who Is The Greatest?Illustration.Jesus Washing The Disciples' Feet. "Whosoever of you will be the chiefest, shall be servant of all." Mark 10:44.1. At the last Passover, what did Christ say to His disciples?“And he said unto them, With desire have I desired to eat this Passover with you before I suffer: for I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.”Luke 22:15, 16.2. Concerning what had there been a strife among the disciples?“And there was also a strife among them,which of them should be accounted the greatest.”Verse 24.3. How did Christ rebuke this spirit?“And He said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye shall not be so: buthe that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.”Verses 25, 26. See Mark 10:42-45.4. What did the Saviour say of His own position?“For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? butI am among you as he that serveth.”Verse 27.5. Notwithstanding that He was their Lord and Master, what example of humility and willing service did Christ give?[pg 665]“He riseth from supper, and laid aside His garments; and took a towel, and girded Himself. After thatHe poureth water into a basin, and began to wash the disciples' feet, and to wipe them with the towel wherewith He was girded.”John 13:4, 5.6. What was the custom anciently respecting feet-washing?“Let a little water, I pray you, be fetched, andwash your feet.”“And he said, Behold now, my lords, turn in, I pray you, into your servant's house, and tarry all night, andwash your feet.”“And the man brought the men into Joseph's house, andgave them water, and they washed their feet.”Gen. 18:4; 19:2; 43:24. See also Judges 19:21; 2 Sam. 11:8.7. How did Christ reprove Simon for misjudging Him in permitting a woman who was a sinner to wash His feet?“And He turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house,thou gavest Me no water for My feet: but she hath washed My feet with tears, and wiped them with the hairs of her head.”Luke 7:44.Notes.—From the scriptures just cited, it appears that the usual custom in Christ's time was for the guests to wash their own feet.“As sandals were ineffectual against the dust and heat of an Eastern climate, washing the feet on entering a house was an act both of respect to the company and of refreshment to the traveler.”—Complete Dictionary of the Bible, by Smith and Barnum, article“Washing the Hands and Feet.”At a feast it was an Oriental custom for servants or slaves to wash the feet of guests. See 1 Sam. 25:40, 41. It was not the custom, however, ofequalsto wash the feet ofequals, much less forsuperiorsto wash the feet ofinferiors. But this is the very thing that Christ did when He washed the disciples' feet, and instituted the ordinance of feet-washing. In this lies the lesson of humility and willingness to serve which He designed to teach.8. What question did Peter ask concerning this proffered service?“Then cometh He to Simon Peter: and Peter saith unto Him,Lord, dost Thou wash my feet?”John 13:6.9. What answer did Jesus make?“Jesus answered and said unto him,What I do thou knowest not now; but thou shalt know hereafter.”Verse 7.10. How did Peter feel about the Saviour's washing his feet?“Peter saith unto Him,Thou shalt never wash my feet.”Verse 8.11. What was the Master's reply to Peter?[pg 666]“Jesus answered him,If I wash thee not, thou hast no part with Me.”Same verse.Note.—This ordinance is a type of a higher cleansing,—the cleansing of the heart from the stain of sin. It is a rebuke to all selfishness and seeking of place and preferment among Christ's professed followers, and a witness to the fact that, in God's sight, it is true humility and loving service which constitute real greatness.12. Learning that union with Christ depended on this service, what did Peter say?“Simon Peter saith unto Him, Lord,not my feet only, but also my hands and my head.”Verse 9. See verse 10.13. After having washed their feet, what did Christ say?“I have given you an example, that ye should do as I have done to you.”Verse 15.14. What did He say about their washing one another's feet?“Ye call Me Master and Lord: and ye say well; for so I am. If I then, your Lord and Master, have washed your feet;ye also ought to wash one another's feet.”Verses 13, 14.15. What did Christ say would be their experience in obeying His instruction?“If ye know these things,happy are ye if ye do them.”Verse 17.16. How does Christ regard an act performed toward the humblest of His disciples?“Inasmuch as ye have done it unto one of the least of these My brethren,ye have done it unto Me.”Matt. 25:40.Note.—The great lesson intended to be taught by the instituting of this ordinance evidently was such humility as would lead to willing service for others. The ordinance itself has been practised by many of the most devout followers of Christ during the Christian era, and is still observed by some. Kitto, in his Cyclopedia of Biblical Literature, says it became“a part of the observances of the early Christian church,”and that“traces of the practise abound in ecclesiastical history.”The Waldenses held it as an ordinance of the church (see their“Confession of Faith,”page 12); and according to the Cyclopedia of Biblical Literature (Vol. III, page 616),“the Church of England at first carried out the letter of the command.”It is a great test of character, and its observance tends to unite hearts in Christian fellowship and love.I will never, never leave thee,I will never thee forsake;I will guide, and save, and keep thee,For My name and mercy's sake:Fear no evil,Only all My counsel take.
Support Of The MinistryIllustration.Jacob's Vow. "Of all that Thou shalt give me I will surely give the tenth unto Thee." Gen. 28:22.1. What is one way in which we are commanded to honor God?“Honor the Lordwith thy substance, andwith the first-fruits of all thine increase.”Prov. 3:9.2. What part of one's income has the Lord especially claimed as His?“Andall the tithe[tenth]of the land, whether of the seed of the land, or of the fruit of the tree,is the Lord's: it is holy unto the Lord.”Lev. 27:30.3. For whose support and for what work was the tithe devoted in Israel?“Behold, I have giventhe children of Leviall the tenth in Israel for an inheritance,for their service which they serve, even the service of the tabernacle of the congregation.”Num. 18:21.4. In what language does Paul approve of the same method of support for the gospel ministry?“If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?... Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?Even so hath the Lord ordained that they[pg 658]which preach the gospel should live of the gospel.”1 Cor. 9:11-14.5. Upon what fundamental basis does the requirement of tithe-paying rest?“The earth is the Lord's, and the fulness thereof; the world, and they that dwell therein.”Ps. 24:1.6. Who owns all the gold and silver in the world?“The silver is Mine, and the gold is Mine, saith the Lord of hosts.”Haggai 2:8.7. Who owns all the cattle and fowls of the earth?“For every beast of the forest is Mine, and the cattle upon a thousand hills. I know all the fowls of the mountains: and the wild beasts of the field are Mine.”Ps. 50:10, 11.8. Who gives man power to get wealth?“But thou shalt remember the Lord thy God: forit is He that giveth thee power to get wealth.”Deut. 8:18.9. What statement of Christ shows that man is not an original owner, but a steward of God's goods?“For the kingdom of heaven is as a man traveling into a far country, who called his own servants, anddelivered unto them his goods.”Matt. 25:14. See 1 Cor. 4:7.10. How early in the history of the world do we read of tithe-paying?“For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; to whom alsoAbraham gave a tenth part of all.”Heb. 7:1, 2. See Gen. 14:17-20.11. What vow did Jacob make at Bethel?“And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, so that I come again to my father's house in peace; then shall the Lord be my God: ... andof all that Thou shalt give me I will surely give the tenth unto Thee.”Gen. 28:20-22.Note.—It is thus evident that the duty of paying tithes was recognized by the patriarchs as a religious obligation.12. After what order was Christ made a high priest?“Whither the forerunner is for us entered, evenJesus, made an high priest forever after the order of Melchisedec.”Heb. 6:20.[pg 659]Note.—As Christ's priesthood succeeded the Aaronic or Levitical priesthood, which was supported by the tithes of Israel; and as Christ was made a priest after the order of Melchisedec, who received tithes of the patriarchs before the Levitical priesthood was ordained, it is but logical and natural to conclude that the ministry under Christ's priesthood should be supported by the same means as were both of these priesthoods,—the tithes of God's people.13. Did Christ Himself approve of tithe-paying?“Ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith:these ought ye to have done, and not to leave the other undone.”Matt. 23:23.14. Of what is one guilty who withholds the tithe and free-will offerings?“Will a man rob God? Yetye have robbed Me. But ye say, Wherein have we robbed Thee?In tithes and offerings.”Mal. 3:8.15. Concerning what does the Lord ask us to prove Him, and upon what conditions does He promise great blessings?“Bring ye all the tithes into the storehouse, that there may be meat in Mine house, andprove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the Lord of hosts.”Verses 10, 11.My gracious Lord, I own Thy rightTo every service I can pay,And call it my supreme delightTo hear Thy dictates, and obey.What is my being, but for Thee,—Its sure support, its noblest end?'Tis my delight Thy face to see,And serve the cause of such a Friend.I would not sigh for worldly joy,Or to increase my worldly good;Nor future days or powers employTo spread a sounding name abroad.'Tis to my Saviour I would live—To Him who for my ransom died;Nor could all worldly honor giveSuch bliss as crowns me at His side.Philip Doddridge.[pg 660]Illustration.The Widow's Mites. "This poor widow hath cast in more than they all." Luke 21:3.[pg 661]Free-Will OfferingsIllustration.Bringing Gifts To The Feast. "Bring an offering, and come into His courts." Ps. 96:8.1. By what has God ordained that His work be sustained?“Tithes and offerings.”Mal. 3:8.2. How are we told to come into His courts?“Bring an offering, and come into His courts.”Ps. 96:8.Note.—Various offerings are mentioned in the Bible, such as thank-offerings, peace-offerings, sin-offerings, and trespass-offerings.3. In celebrating the three annual feasts, what instruction did God give to His people anciently?“Three times thou shalt keep a feast unto Me in the year.... Andnone shall appear before Me empty.”Ex. 23:14, 15.4. With what spirit would God have us give?“Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: forGod loveth a cheerful giver.”2 Cor. 9:7.5. On what condition did Paul say he would have a reward?“If I do this thingwillingly, I have a reward.”1 Cor. 9:17.6. What has Christ said regarding giving?“It ismore blessed to give than to receive.”Acts 20:35.7. How does God regard the covetous man?“The wicked boasteth of his heart's desire, and blesseth the covetous,whom the Lord abhorreth.”Ps. 10:3. See Ex. 18:21.[pg 662]8. What warning did Christ give against covetousness?“Take heed, andbeware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.”Luke 12:15.9. How, in the parable, did God regard the selfish rich man?“But God said unto him,Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?”Verse 20.10. What application does Christ make of this parable?“So is he that layeth up treasure for himself, and is not rich toward God.”Verse 21. See 1 Tim. 6:7.11. By what means can men lay up treasure in heaven?“Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.”Luke 12:33. See 1 Tim. 6:7.12. What charge was Timothy instructed to give the rich?“Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;that they do good,that they be rich in good works,ready to distribute,willing to communicate; laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.”1 Tim. 6:17-19.13. How does God regard such a course?“But to do good and to communicate forget not:for with such sacrifices God is well pleased.”Heb 13:16.14. According to what rule should one give?“Every man shall give as he is able, according to the blessing of the Lord thy God which He hath given thee.”Deut. 16:17.15. Upon what basis are gifts acceptable to God?“For if there be first a willing mind,it is accepted according to that a man hath, and not according to that he hath not.”2 Cor. 8:12.16. What indicates where our hearts are?“Forwhere your treasure is, there will your heart be also.”Luke 12:34.[pg 663]HospitalityIllustration.Elijah And The Widow. "Be not forgetful to entertain strangers." Heb. 13:2.1. What do the Scriptures say concerning hospitality?“Use hospitality one to anotherwithout grudging. As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.”1 Peter 4:9, 10.“Be kindly affectioned one to another with brotherly love; ...distributing to the necessity of saints; given to hospitality.”Rom. 12:10-13.2. Is a mere expression of good wishes sufficient?“If a brother or sister be naked, and destitute of daily food, and one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body;what doth it profit?”James 2:15, 16.3. When should we exercise hospitality?“As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.”Gal. 6:10.4. What encouragement is given to entertain strangers?“Be not forgetful to entertain strangers: forthereby some have entertained angels unawares.”Heb. 13:2. See Gen 18: 1-8; 19:1-3.5. What blessings are promised those who do such work?“The liberal soulshall be made fat: and he that waterethshall be watered also himself.”Prov. 11:25. 1 Kings 17:8-16.[pg 664]Who Is The Greatest?Illustration.Jesus Washing The Disciples' Feet. "Whosoever of you will be the chiefest, shall be servant of all." Mark 10:44.1. At the last Passover, what did Christ say to His disciples?“And he said unto them, With desire have I desired to eat this Passover with you before I suffer: for I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.”Luke 22:15, 16.2. Concerning what had there been a strife among the disciples?“And there was also a strife among them,which of them should be accounted the greatest.”Verse 24.3. How did Christ rebuke this spirit?“And He said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye shall not be so: buthe that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.”Verses 25, 26. See Mark 10:42-45.4. What did the Saviour say of His own position?“For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? butI am among you as he that serveth.”Verse 27.5. Notwithstanding that He was their Lord and Master, what example of humility and willing service did Christ give?[pg 665]“He riseth from supper, and laid aside His garments; and took a towel, and girded Himself. After thatHe poureth water into a basin, and began to wash the disciples' feet, and to wipe them with the towel wherewith He was girded.”John 13:4, 5.6. What was the custom anciently respecting feet-washing?“Let a little water, I pray you, be fetched, andwash your feet.”“And he said, Behold now, my lords, turn in, I pray you, into your servant's house, and tarry all night, andwash your feet.”“And the man brought the men into Joseph's house, andgave them water, and they washed their feet.”Gen. 18:4; 19:2; 43:24. See also Judges 19:21; 2 Sam. 11:8.7. How did Christ reprove Simon for misjudging Him in permitting a woman who was a sinner to wash His feet?“And He turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house,thou gavest Me no water for My feet: but she hath washed My feet with tears, and wiped them with the hairs of her head.”Luke 7:44.Notes.—From the scriptures just cited, it appears that the usual custom in Christ's time was for the guests to wash their own feet.“As sandals were ineffectual against the dust and heat of an Eastern climate, washing the feet on entering a house was an act both of respect to the company and of refreshment to the traveler.”—Complete Dictionary of the Bible, by Smith and Barnum, article“Washing the Hands and Feet.”At a feast it was an Oriental custom for servants or slaves to wash the feet of guests. See 1 Sam. 25:40, 41. It was not the custom, however, ofequalsto wash the feet ofequals, much less forsuperiorsto wash the feet ofinferiors. But this is the very thing that Christ did when He washed the disciples' feet, and instituted the ordinance of feet-washing. In this lies the lesson of humility and willingness to serve which He designed to teach.8. What question did Peter ask concerning this proffered service?“Then cometh He to Simon Peter: and Peter saith unto Him,Lord, dost Thou wash my feet?”John 13:6.9. What answer did Jesus make?“Jesus answered and said unto him,What I do thou knowest not now; but thou shalt know hereafter.”Verse 7.10. How did Peter feel about the Saviour's washing his feet?“Peter saith unto Him,Thou shalt never wash my feet.”Verse 8.11. What was the Master's reply to Peter?[pg 666]“Jesus answered him,If I wash thee not, thou hast no part with Me.”Same verse.Note.—This ordinance is a type of a higher cleansing,—the cleansing of the heart from the stain of sin. It is a rebuke to all selfishness and seeking of place and preferment among Christ's professed followers, and a witness to the fact that, in God's sight, it is true humility and loving service which constitute real greatness.12. Learning that union with Christ depended on this service, what did Peter say?“Simon Peter saith unto Him, Lord,not my feet only, but also my hands and my head.”Verse 9. See verse 10.13. After having washed their feet, what did Christ say?“I have given you an example, that ye should do as I have done to you.”Verse 15.14. What did He say about their washing one another's feet?“Ye call Me Master and Lord: and ye say well; for so I am. If I then, your Lord and Master, have washed your feet;ye also ought to wash one another's feet.”Verses 13, 14.15. What did Christ say would be their experience in obeying His instruction?“If ye know these things,happy are ye if ye do them.”Verse 17.16. How does Christ regard an act performed toward the humblest of His disciples?“Inasmuch as ye have done it unto one of the least of these My brethren,ye have done it unto Me.”Matt. 25:40.Note.—The great lesson intended to be taught by the instituting of this ordinance evidently was such humility as would lead to willing service for others. The ordinance itself has been practised by many of the most devout followers of Christ during the Christian era, and is still observed by some. Kitto, in his Cyclopedia of Biblical Literature, says it became“a part of the observances of the early Christian church,”and that“traces of the practise abound in ecclesiastical history.”The Waldenses held it as an ordinance of the church (see their“Confession of Faith,”page 12); and according to the Cyclopedia of Biblical Literature (Vol. III, page 616),“the Church of England at first carried out the letter of the command.”It is a great test of character, and its observance tends to unite hearts in Christian fellowship and love.I will never, never leave thee,I will never thee forsake;I will guide, and save, and keep thee,For My name and mercy's sake:Fear no evil,Only all My counsel take.
Support Of The MinistryIllustration.Jacob's Vow. "Of all that Thou shalt give me I will surely give the tenth unto Thee." Gen. 28:22.1. What is one way in which we are commanded to honor God?“Honor the Lordwith thy substance, andwith the first-fruits of all thine increase.”Prov. 3:9.2. What part of one's income has the Lord especially claimed as His?“Andall the tithe[tenth]of the land, whether of the seed of the land, or of the fruit of the tree,is the Lord's: it is holy unto the Lord.”Lev. 27:30.3. For whose support and for what work was the tithe devoted in Israel?“Behold, I have giventhe children of Leviall the tenth in Israel for an inheritance,for their service which they serve, even the service of the tabernacle of the congregation.”Num. 18:21.4. In what language does Paul approve of the same method of support for the gospel ministry?“If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?... Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?Even so hath the Lord ordained that they[pg 658]which preach the gospel should live of the gospel.”1 Cor. 9:11-14.5. Upon what fundamental basis does the requirement of tithe-paying rest?“The earth is the Lord's, and the fulness thereof; the world, and they that dwell therein.”Ps. 24:1.6. Who owns all the gold and silver in the world?“The silver is Mine, and the gold is Mine, saith the Lord of hosts.”Haggai 2:8.7. Who owns all the cattle and fowls of the earth?“For every beast of the forest is Mine, and the cattle upon a thousand hills. I know all the fowls of the mountains: and the wild beasts of the field are Mine.”Ps. 50:10, 11.8. Who gives man power to get wealth?“But thou shalt remember the Lord thy God: forit is He that giveth thee power to get wealth.”Deut. 8:18.9. What statement of Christ shows that man is not an original owner, but a steward of God's goods?“For the kingdom of heaven is as a man traveling into a far country, who called his own servants, anddelivered unto them his goods.”Matt. 25:14. See 1 Cor. 4:7.10. How early in the history of the world do we read of tithe-paying?“For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; to whom alsoAbraham gave a tenth part of all.”Heb. 7:1, 2. See Gen. 14:17-20.11. What vow did Jacob make at Bethel?“And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, so that I come again to my father's house in peace; then shall the Lord be my God: ... andof all that Thou shalt give me I will surely give the tenth unto Thee.”Gen. 28:20-22.Note.—It is thus evident that the duty of paying tithes was recognized by the patriarchs as a religious obligation.12. After what order was Christ made a high priest?“Whither the forerunner is for us entered, evenJesus, made an high priest forever after the order of Melchisedec.”Heb. 6:20.[pg 659]Note.—As Christ's priesthood succeeded the Aaronic or Levitical priesthood, which was supported by the tithes of Israel; and as Christ was made a priest after the order of Melchisedec, who received tithes of the patriarchs before the Levitical priesthood was ordained, it is but logical and natural to conclude that the ministry under Christ's priesthood should be supported by the same means as were both of these priesthoods,—the tithes of God's people.13. Did Christ Himself approve of tithe-paying?“Ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith:these ought ye to have done, and not to leave the other undone.”Matt. 23:23.14. Of what is one guilty who withholds the tithe and free-will offerings?“Will a man rob God? Yetye have robbed Me. But ye say, Wherein have we robbed Thee?In tithes and offerings.”Mal. 3:8.15. Concerning what does the Lord ask us to prove Him, and upon what conditions does He promise great blessings?“Bring ye all the tithes into the storehouse, that there may be meat in Mine house, andprove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the Lord of hosts.”Verses 10, 11.My gracious Lord, I own Thy rightTo every service I can pay,And call it my supreme delightTo hear Thy dictates, and obey.What is my being, but for Thee,—Its sure support, its noblest end?'Tis my delight Thy face to see,And serve the cause of such a Friend.I would not sigh for worldly joy,Or to increase my worldly good;Nor future days or powers employTo spread a sounding name abroad.'Tis to my Saviour I would live—To Him who for my ransom died;Nor could all worldly honor giveSuch bliss as crowns me at His side.Philip Doddridge.[pg 660]Illustration.The Widow's Mites. "This poor widow hath cast in more than they all." Luke 21:3.
Illustration.Jacob's Vow. "Of all that Thou shalt give me I will surely give the tenth unto Thee." Gen. 28:22.
Jacob's Vow. "Of all that Thou shalt give me I will surely give the tenth unto Thee." Gen. 28:22.
1. What is one way in which we are commanded to honor God?
“Honor the Lordwith thy substance, andwith the first-fruits of all thine increase.”Prov. 3:9.
2. What part of one's income has the Lord especially claimed as His?
“Andall the tithe[tenth]of the land, whether of the seed of the land, or of the fruit of the tree,is the Lord's: it is holy unto the Lord.”Lev. 27:30.
3. For whose support and for what work was the tithe devoted in Israel?
“Behold, I have giventhe children of Leviall the tenth in Israel for an inheritance,for their service which they serve, even the service of the tabernacle of the congregation.”Num. 18:21.
4. In what language does Paul approve of the same method of support for the gospel ministry?
“If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?... Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?Even so hath the Lord ordained that they[pg 658]which preach the gospel should live of the gospel.”1 Cor. 9:11-14.
5. Upon what fundamental basis does the requirement of tithe-paying rest?
“The earth is the Lord's, and the fulness thereof; the world, and they that dwell therein.”Ps. 24:1.
6. Who owns all the gold and silver in the world?
“The silver is Mine, and the gold is Mine, saith the Lord of hosts.”Haggai 2:8.
7. Who owns all the cattle and fowls of the earth?
“For every beast of the forest is Mine, and the cattle upon a thousand hills. I know all the fowls of the mountains: and the wild beasts of the field are Mine.”Ps. 50:10, 11.
8. Who gives man power to get wealth?
“But thou shalt remember the Lord thy God: forit is He that giveth thee power to get wealth.”Deut. 8:18.
9. What statement of Christ shows that man is not an original owner, but a steward of God's goods?
“For the kingdom of heaven is as a man traveling into a far country, who called his own servants, anddelivered unto them his goods.”Matt. 25:14. See 1 Cor. 4:7.
10. How early in the history of the world do we read of tithe-paying?
“For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; to whom alsoAbraham gave a tenth part of all.”Heb. 7:1, 2. See Gen. 14:17-20.
11. What vow did Jacob make at Bethel?
“And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, so that I come again to my father's house in peace; then shall the Lord be my God: ... andof all that Thou shalt give me I will surely give the tenth unto Thee.”Gen. 28:20-22.
Note.—It is thus evident that the duty of paying tithes was recognized by the patriarchs as a religious obligation.
12. After what order was Christ made a high priest?
“Whither the forerunner is for us entered, evenJesus, made an high priest forever after the order of Melchisedec.”Heb. 6:20.
Note.—As Christ's priesthood succeeded the Aaronic or Levitical priesthood, which was supported by the tithes of Israel; and as Christ was made a priest after the order of Melchisedec, who received tithes of the patriarchs before the Levitical priesthood was ordained, it is but logical and natural to conclude that the ministry under Christ's priesthood should be supported by the same means as were both of these priesthoods,—the tithes of God's people.
13. Did Christ Himself approve of tithe-paying?
“Ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith:these ought ye to have done, and not to leave the other undone.”Matt. 23:23.
14. Of what is one guilty who withholds the tithe and free-will offerings?
“Will a man rob God? Yetye have robbed Me. But ye say, Wherein have we robbed Thee?In tithes and offerings.”Mal. 3:8.
15. Concerning what does the Lord ask us to prove Him, and upon what conditions does He promise great blessings?
“Bring ye all the tithes into the storehouse, that there may be meat in Mine house, andprove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the Lord of hosts.”Verses 10, 11.
My gracious Lord, I own Thy rightTo every service I can pay,And call it my supreme delightTo hear Thy dictates, and obey.What is my being, but for Thee,—Its sure support, its noblest end?'Tis my delight Thy face to see,And serve the cause of such a Friend.I would not sigh for worldly joy,Or to increase my worldly good;Nor future days or powers employTo spread a sounding name abroad.'Tis to my Saviour I would live—To Him who for my ransom died;Nor could all worldly honor giveSuch bliss as crowns me at His side.Philip Doddridge.
My gracious Lord, I own Thy rightTo every service I can pay,And call it my supreme delightTo hear Thy dictates, and obey.
My gracious Lord, I own Thy right
To every service I can pay,
And call it my supreme delight
To hear Thy dictates, and obey.
What is my being, but for Thee,—Its sure support, its noblest end?'Tis my delight Thy face to see,And serve the cause of such a Friend.
What is my being, but for Thee,—
Its sure support, its noblest end?
'Tis my delight Thy face to see,
And serve the cause of such a Friend.
I would not sigh for worldly joy,Or to increase my worldly good;Nor future days or powers employTo spread a sounding name abroad.
I would not sigh for worldly joy,
Or to increase my worldly good;
Nor future days or powers employ
To spread a sounding name abroad.
'Tis to my Saviour I would live—To Him who for my ransom died;Nor could all worldly honor giveSuch bliss as crowns me at His side.Philip Doddridge.
'Tis to my Saviour I would live—
To Him who for my ransom died;
Nor could all worldly honor give
Such bliss as crowns me at His side.
Philip Doddridge.
Illustration.The Widow's Mites. "This poor widow hath cast in more than they all." Luke 21:3.
The Widow's Mites. "This poor widow hath cast in more than they all." Luke 21:3.
Free-Will OfferingsIllustration.Bringing Gifts To The Feast. "Bring an offering, and come into His courts." Ps. 96:8.1. By what has God ordained that His work be sustained?“Tithes and offerings.”Mal. 3:8.2. How are we told to come into His courts?“Bring an offering, and come into His courts.”Ps. 96:8.Note.—Various offerings are mentioned in the Bible, such as thank-offerings, peace-offerings, sin-offerings, and trespass-offerings.3. In celebrating the three annual feasts, what instruction did God give to His people anciently?“Three times thou shalt keep a feast unto Me in the year.... Andnone shall appear before Me empty.”Ex. 23:14, 15.4. With what spirit would God have us give?“Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: forGod loveth a cheerful giver.”2 Cor. 9:7.5. On what condition did Paul say he would have a reward?“If I do this thingwillingly, I have a reward.”1 Cor. 9:17.6. What has Christ said regarding giving?“It ismore blessed to give than to receive.”Acts 20:35.7. How does God regard the covetous man?“The wicked boasteth of his heart's desire, and blesseth the covetous,whom the Lord abhorreth.”Ps. 10:3. See Ex. 18:21.[pg 662]8. What warning did Christ give against covetousness?“Take heed, andbeware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.”Luke 12:15.9. How, in the parable, did God regard the selfish rich man?“But God said unto him,Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?”Verse 20.10. What application does Christ make of this parable?“So is he that layeth up treasure for himself, and is not rich toward God.”Verse 21. See 1 Tim. 6:7.11. By what means can men lay up treasure in heaven?“Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.”Luke 12:33. See 1 Tim. 6:7.12. What charge was Timothy instructed to give the rich?“Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;that they do good,that they be rich in good works,ready to distribute,willing to communicate; laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.”1 Tim. 6:17-19.13. How does God regard such a course?“But to do good and to communicate forget not:for with such sacrifices God is well pleased.”Heb 13:16.14. According to what rule should one give?“Every man shall give as he is able, according to the blessing of the Lord thy God which He hath given thee.”Deut. 16:17.15. Upon what basis are gifts acceptable to God?“For if there be first a willing mind,it is accepted according to that a man hath, and not according to that he hath not.”2 Cor. 8:12.16. What indicates where our hearts are?“Forwhere your treasure is, there will your heart be also.”Luke 12:34.
Illustration.Bringing Gifts To The Feast. "Bring an offering, and come into His courts." Ps. 96:8.
Bringing Gifts To The Feast. "Bring an offering, and come into His courts." Ps. 96:8.
1. By what has God ordained that His work be sustained?
“Tithes and offerings.”Mal. 3:8.
2. How are we told to come into His courts?
“Bring an offering, and come into His courts.”Ps. 96:8.
Note.—Various offerings are mentioned in the Bible, such as thank-offerings, peace-offerings, sin-offerings, and trespass-offerings.
3. In celebrating the three annual feasts, what instruction did God give to His people anciently?
“Three times thou shalt keep a feast unto Me in the year.... Andnone shall appear before Me empty.”Ex. 23:14, 15.
4. With what spirit would God have us give?
“Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: forGod loveth a cheerful giver.”2 Cor. 9:7.
5. On what condition did Paul say he would have a reward?
“If I do this thingwillingly, I have a reward.”1 Cor. 9:17.
6. What has Christ said regarding giving?
“It ismore blessed to give than to receive.”Acts 20:35.
7. How does God regard the covetous man?
“The wicked boasteth of his heart's desire, and blesseth the covetous,whom the Lord abhorreth.”Ps. 10:3. See Ex. 18:21.
8. What warning did Christ give against covetousness?
“Take heed, andbeware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.”Luke 12:15.
9. How, in the parable, did God regard the selfish rich man?
“But God said unto him,Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?”Verse 20.
10. What application does Christ make of this parable?
“So is he that layeth up treasure for himself, and is not rich toward God.”Verse 21. See 1 Tim. 6:7.
11. By what means can men lay up treasure in heaven?
“Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.”Luke 12:33. See 1 Tim. 6:7.
12. What charge was Timothy instructed to give the rich?
“Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;that they do good,that they be rich in good works,ready to distribute,willing to communicate; laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.”1 Tim. 6:17-19.
13. How does God regard such a course?
“But to do good and to communicate forget not:for with such sacrifices God is well pleased.”Heb 13:16.
14. According to what rule should one give?
“Every man shall give as he is able, according to the blessing of the Lord thy God which He hath given thee.”Deut. 16:17.
15. Upon what basis are gifts acceptable to God?
“For if there be first a willing mind,it is accepted according to that a man hath, and not according to that he hath not.”2 Cor. 8:12.
16. What indicates where our hearts are?
“Forwhere your treasure is, there will your heart be also.”Luke 12:34.
HospitalityIllustration.Elijah And The Widow. "Be not forgetful to entertain strangers." Heb. 13:2.1. What do the Scriptures say concerning hospitality?“Use hospitality one to anotherwithout grudging. As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.”1 Peter 4:9, 10.“Be kindly affectioned one to another with brotherly love; ...distributing to the necessity of saints; given to hospitality.”Rom. 12:10-13.2. Is a mere expression of good wishes sufficient?“If a brother or sister be naked, and destitute of daily food, and one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body;what doth it profit?”James 2:15, 16.3. When should we exercise hospitality?“As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.”Gal. 6:10.4. What encouragement is given to entertain strangers?“Be not forgetful to entertain strangers: forthereby some have entertained angels unawares.”Heb. 13:2. See Gen 18: 1-8; 19:1-3.5. What blessings are promised those who do such work?“The liberal soulshall be made fat: and he that waterethshall be watered also himself.”Prov. 11:25. 1 Kings 17:8-16.
Illustration.Elijah And The Widow. "Be not forgetful to entertain strangers." Heb. 13:2.
Elijah And The Widow. "Be not forgetful to entertain strangers." Heb. 13:2.
1. What do the Scriptures say concerning hospitality?
“Use hospitality one to anotherwithout grudging. As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.”1 Peter 4:9, 10.“Be kindly affectioned one to another with brotherly love; ...distributing to the necessity of saints; given to hospitality.”Rom. 12:10-13.
2. Is a mere expression of good wishes sufficient?
“If a brother or sister be naked, and destitute of daily food, and one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body;what doth it profit?”James 2:15, 16.
3. When should we exercise hospitality?
“As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.”Gal. 6:10.
4. What encouragement is given to entertain strangers?
“Be not forgetful to entertain strangers: forthereby some have entertained angels unawares.”Heb. 13:2. See Gen 18: 1-8; 19:1-3.
5. What blessings are promised those who do such work?
“The liberal soulshall be made fat: and he that waterethshall be watered also himself.”Prov. 11:25. 1 Kings 17:8-16.
Who Is The Greatest?Illustration.Jesus Washing The Disciples' Feet. "Whosoever of you will be the chiefest, shall be servant of all." Mark 10:44.1. At the last Passover, what did Christ say to His disciples?“And he said unto them, With desire have I desired to eat this Passover with you before I suffer: for I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.”Luke 22:15, 16.2. Concerning what had there been a strife among the disciples?“And there was also a strife among them,which of them should be accounted the greatest.”Verse 24.3. How did Christ rebuke this spirit?“And He said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye shall not be so: buthe that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.”Verses 25, 26. See Mark 10:42-45.4. What did the Saviour say of His own position?“For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? butI am among you as he that serveth.”Verse 27.5. Notwithstanding that He was their Lord and Master, what example of humility and willing service did Christ give?[pg 665]“He riseth from supper, and laid aside His garments; and took a towel, and girded Himself. After thatHe poureth water into a basin, and began to wash the disciples' feet, and to wipe them with the towel wherewith He was girded.”John 13:4, 5.6. What was the custom anciently respecting feet-washing?“Let a little water, I pray you, be fetched, andwash your feet.”“And he said, Behold now, my lords, turn in, I pray you, into your servant's house, and tarry all night, andwash your feet.”“And the man brought the men into Joseph's house, andgave them water, and they washed their feet.”Gen. 18:4; 19:2; 43:24. See also Judges 19:21; 2 Sam. 11:8.7. How did Christ reprove Simon for misjudging Him in permitting a woman who was a sinner to wash His feet?“And He turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house,thou gavest Me no water for My feet: but she hath washed My feet with tears, and wiped them with the hairs of her head.”Luke 7:44.Notes.—From the scriptures just cited, it appears that the usual custom in Christ's time was for the guests to wash their own feet.“As sandals were ineffectual against the dust and heat of an Eastern climate, washing the feet on entering a house was an act both of respect to the company and of refreshment to the traveler.”—Complete Dictionary of the Bible, by Smith and Barnum, article“Washing the Hands and Feet.”At a feast it was an Oriental custom for servants or slaves to wash the feet of guests. See 1 Sam. 25:40, 41. It was not the custom, however, ofequalsto wash the feet ofequals, much less forsuperiorsto wash the feet ofinferiors. But this is the very thing that Christ did when He washed the disciples' feet, and instituted the ordinance of feet-washing. In this lies the lesson of humility and willingness to serve which He designed to teach.8. What question did Peter ask concerning this proffered service?“Then cometh He to Simon Peter: and Peter saith unto Him,Lord, dost Thou wash my feet?”John 13:6.9. What answer did Jesus make?“Jesus answered and said unto him,What I do thou knowest not now; but thou shalt know hereafter.”Verse 7.10. How did Peter feel about the Saviour's washing his feet?“Peter saith unto Him,Thou shalt never wash my feet.”Verse 8.11. What was the Master's reply to Peter?[pg 666]“Jesus answered him,If I wash thee not, thou hast no part with Me.”Same verse.Note.—This ordinance is a type of a higher cleansing,—the cleansing of the heart from the stain of sin. It is a rebuke to all selfishness and seeking of place and preferment among Christ's professed followers, and a witness to the fact that, in God's sight, it is true humility and loving service which constitute real greatness.12. Learning that union with Christ depended on this service, what did Peter say?“Simon Peter saith unto Him, Lord,not my feet only, but also my hands and my head.”Verse 9. See verse 10.13. After having washed their feet, what did Christ say?“I have given you an example, that ye should do as I have done to you.”Verse 15.14. What did He say about their washing one another's feet?“Ye call Me Master and Lord: and ye say well; for so I am. If I then, your Lord and Master, have washed your feet;ye also ought to wash one another's feet.”Verses 13, 14.15. What did Christ say would be their experience in obeying His instruction?“If ye know these things,happy are ye if ye do them.”Verse 17.16. How does Christ regard an act performed toward the humblest of His disciples?“Inasmuch as ye have done it unto one of the least of these My brethren,ye have done it unto Me.”Matt. 25:40.Note.—The great lesson intended to be taught by the instituting of this ordinance evidently was such humility as would lead to willing service for others. The ordinance itself has been practised by many of the most devout followers of Christ during the Christian era, and is still observed by some. Kitto, in his Cyclopedia of Biblical Literature, says it became“a part of the observances of the early Christian church,”and that“traces of the practise abound in ecclesiastical history.”The Waldenses held it as an ordinance of the church (see their“Confession of Faith,”page 12); and according to the Cyclopedia of Biblical Literature (Vol. III, page 616),“the Church of England at first carried out the letter of the command.”It is a great test of character, and its observance tends to unite hearts in Christian fellowship and love.I will never, never leave thee,I will never thee forsake;I will guide, and save, and keep thee,For My name and mercy's sake:Fear no evil,Only all My counsel take.
Illustration.Jesus Washing The Disciples' Feet. "Whosoever of you will be the chiefest, shall be servant of all." Mark 10:44.
Jesus Washing The Disciples' Feet. "Whosoever of you will be the chiefest, shall be servant of all." Mark 10:44.
1. At the last Passover, what did Christ say to His disciples?
“And he said unto them, With desire have I desired to eat this Passover with you before I suffer: for I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.”Luke 22:15, 16.
2. Concerning what had there been a strife among the disciples?
“And there was also a strife among them,which of them should be accounted the greatest.”Verse 24.
3. How did Christ rebuke this spirit?
“And He said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye shall not be so: buthe that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.”Verses 25, 26. See Mark 10:42-45.
4. What did the Saviour say of His own position?
“For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? butI am among you as he that serveth.”Verse 27.
5. Notwithstanding that He was their Lord and Master, what example of humility and willing service did Christ give?
“He riseth from supper, and laid aside His garments; and took a towel, and girded Himself. After thatHe poureth water into a basin, and began to wash the disciples' feet, and to wipe them with the towel wherewith He was girded.”John 13:4, 5.
6. What was the custom anciently respecting feet-washing?
“Let a little water, I pray you, be fetched, andwash your feet.”“And he said, Behold now, my lords, turn in, I pray you, into your servant's house, and tarry all night, andwash your feet.”“And the man brought the men into Joseph's house, andgave them water, and they washed their feet.”Gen. 18:4; 19:2; 43:24. See also Judges 19:21; 2 Sam. 11:8.
7. How did Christ reprove Simon for misjudging Him in permitting a woman who was a sinner to wash His feet?
“And He turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house,thou gavest Me no water for My feet: but she hath washed My feet with tears, and wiped them with the hairs of her head.”Luke 7:44.
Notes.—From the scriptures just cited, it appears that the usual custom in Christ's time was for the guests to wash their own feet.“As sandals were ineffectual against the dust and heat of an Eastern climate, washing the feet on entering a house was an act both of respect to the company and of refreshment to the traveler.”—Complete Dictionary of the Bible, by Smith and Barnum, article“Washing the Hands and Feet.”At a feast it was an Oriental custom for servants or slaves to wash the feet of guests. See 1 Sam. 25:40, 41. It was not the custom, however, ofequalsto wash the feet ofequals, much less forsuperiorsto wash the feet ofinferiors. But this is the very thing that Christ did when He washed the disciples' feet, and instituted the ordinance of feet-washing. In this lies the lesson of humility and willingness to serve which He designed to teach.
Notes.—From the scriptures just cited, it appears that the usual custom in Christ's time was for the guests to wash their own feet.
“As sandals were ineffectual against the dust and heat of an Eastern climate, washing the feet on entering a house was an act both of respect to the company and of refreshment to the traveler.”—Complete Dictionary of the Bible, by Smith and Barnum, article“Washing the Hands and Feet.”
At a feast it was an Oriental custom for servants or slaves to wash the feet of guests. See 1 Sam. 25:40, 41. It was not the custom, however, ofequalsto wash the feet ofequals, much less forsuperiorsto wash the feet ofinferiors. But this is the very thing that Christ did when He washed the disciples' feet, and instituted the ordinance of feet-washing. In this lies the lesson of humility and willingness to serve which He designed to teach.
8. What question did Peter ask concerning this proffered service?
“Then cometh He to Simon Peter: and Peter saith unto Him,Lord, dost Thou wash my feet?”John 13:6.
9. What answer did Jesus make?
“Jesus answered and said unto him,What I do thou knowest not now; but thou shalt know hereafter.”Verse 7.
10. How did Peter feel about the Saviour's washing his feet?
“Peter saith unto Him,Thou shalt never wash my feet.”Verse 8.
11. What was the Master's reply to Peter?
“Jesus answered him,If I wash thee not, thou hast no part with Me.”Same verse.
Note.—This ordinance is a type of a higher cleansing,—the cleansing of the heart from the stain of sin. It is a rebuke to all selfishness and seeking of place and preferment among Christ's professed followers, and a witness to the fact that, in God's sight, it is true humility and loving service which constitute real greatness.
12. Learning that union with Christ depended on this service, what did Peter say?
“Simon Peter saith unto Him, Lord,not my feet only, but also my hands and my head.”Verse 9. See verse 10.
13. After having washed their feet, what did Christ say?
“I have given you an example, that ye should do as I have done to you.”Verse 15.
14. What did He say about their washing one another's feet?
“Ye call Me Master and Lord: and ye say well; for so I am. If I then, your Lord and Master, have washed your feet;ye also ought to wash one another's feet.”Verses 13, 14.
15. What did Christ say would be their experience in obeying His instruction?
“If ye know these things,happy are ye if ye do them.”Verse 17.
16. How does Christ regard an act performed toward the humblest of His disciples?
“Inasmuch as ye have done it unto one of the least of these My brethren,ye have done it unto Me.”Matt. 25:40.
Note.—The great lesson intended to be taught by the instituting of this ordinance evidently was such humility as would lead to willing service for others. The ordinance itself has been practised by many of the most devout followers of Christ during the Christian era, and is still observed by some. Kitto, in his Cyclopedia of Biblical Literature, says it became“a part of the observances of the early Christian church,”and that“traces of the practise abound in ecclesiastical history.”The Waldenses held it as an ordinance of the church (see their“Confession of Faith,”page 12); and according to the Cyclopedia of Biblical Literature (Vol. III, page 616),“the Church of England at first carried out the letter of the command.”It is a great test of character, and its observance tends to unite hearts in Christian fellowship and love.
I will never, never leave thee,I will never thee forsake;I will guide, and save, and keep thee,For My name and mercy's sake:Fear no evil,Only all My counsel take.
I will never, never leave thee,I will never thee forsake;I will guide, and save, and keep thee,For My name and mercy's sake:Fear no evil,Only all My counsel take.
I will never, never leave thee,
I will never thee forsake;
I will guide, and save, and keep thee,
For My name and mercy's sake:
Fear no evil,
Only all My counsel take.