Forsooth, all these words pleased much to Holofernes, and to his people, and they marvelled of the wisdom of her. And one said to another. There is not such a woman upon earth in sight, in fairness, and in wit of words. And Holofernes said to her: God hath done well that he hath sent thee hither for to let me have knowledge, and if thy God do to me these things he shall be my God, and thou and thy name shall be great in the house of Nebuchadnezzar. Then commanded Holofernes her to go in where his treasure lay, and to abide there, and to give to her meat from his feast, to whom she said that she might not eat of his meat, but that she had brought meat with her for to eat. Then Holofernes said: When that meat faileth what shall we give to thee to eat? And Judith said that she should not spend all till God shall do in my hands those things that I have thought. And the servants led her into his tabernacle, and she desired that she might go out in the night and before day to pray, and come in again. And the lord commanded his cubiculers that she should go and come at her pleasure three days during. And she went out into the valley of Bethulia and baptized her in the water of the well. And she stretched her hands up to the God of Israel, praying the good Lord that he would govern her way for to deliver his people; and thus she did unto the fourth day. Then Holofernes made a great feast, and sent a man of his, named Bagoas, for to entreat Judith to come eat and drink with him. And Judith said: What am I that should gainsay my lord's desire. I am at his commandment, whatsomever he will that I do, I shall do, and please him all the days of my life. And she rose and adorned herself with her rich and precious clothes, and went in and stood before Holofernes, and Holofernes' heart was pierced with her beauty, and he said to her: Sit down and drink in joy, for thou hast found grace before me. Judith said: I shall drink my lord, for my life is magnified this day before all the days of my life. And she ate and drank such as her handmaid had ordained for her. And Holofernes was merry and drank so much wine that he never drank so much in one day in all his life, and was drunken. And at even, when it was night, Holofernes went into his bed, and Bagoas brought Judith in to his chamber and closed the door. And when Judith was alone in the chamber, and Holofernes lay and slept in overmuch drunkenness, Judith said to her handmaid that she should stand without forth before the door of the privy chamber and wait about, and Judith stood before the bed praying with tears and with moving of her lips secretly, saying: O Lord God of Israel, conform me in this hour to the works of my hands, that thou raise up the city of Jerusalem as thou hast promised, and that I may perform this that I have thought to do. And when she had thus said, she went to the pillar that was at his bed's head, and took his sword and loosed it, and when she had drawn it out, she took his hair in her hand and said: Confirm me God of Israel in this hour, and smote twice in the neck and cut off his head, and left the body lie still, and took the head and wrapped it in the canape and delivered it to her maid, and bade her to put it in her scrip, and they two went out after their usage to pray. And they passed the tents, and going about the valley came to the gate of the city, and Judith said to the keepers of the walls: Open the gates, for God is with us that hath done great virtue in Israel. And anon when they heard her call, they called the priests of the city, and they came running for they had supposed no more to have seen her, and lighting lights all went about her.
She then entered in and stood up in a high place and commanded silence, and said: Praise ye the Lord God that forsaketh not men hoping in him; and in me his handwoman, hath fulfilled his mercy that he promised to the house of Israel, and hath slain in my hand the enemy of his people this night. And then she brought forth the head of Holofernes and showed it to them, saying: Lo! here the head of Holofernes, prince of the chivalry of Assyrians, and lo! the canape of him in which he lay in his drunkenhood, where our Lord hath smitten him by the hand of a woman. Forsooth God liveth, for his angel kept me hence going, there abiding, and from thence hither returning, and the Lord hath not suffered me, his handwoman, to be defouled, but without pollution of sin hath called me again to you joying in his victory, in my escaping and in your deliverance. Knowledge ye him all for good, for his mercy is everlasting, world without end. And all they, honoring our Lord, said to her: The Lord bless thee in his virtue, for by thee he hath brought our enemies to naught. Then Ozias, the prince of the people, said to her: Blessed be thou of the high God before all women upon earth, and blessed be the Lord that made heaven and earth, that hath addressed thee in the wounds of the head of the prince of our enemies. After this Judith bade that the head should be hanged up on the walls, and at the sun rising every man in his arms issue out upon your enemies, and when their spies shall see you, they shall run into the tent of their prince, to raise him and to make him ready to fight, and when his lords shall see him dead, they shall be smitten with so great dread and fear that they shall flee, whom ye then shall pursue, and God shall bring them and tread them under your feet. Then Achior seeing the virtue of the God of Israel, left his old heathen's customs and believed in God, and put himself to the people of Israel, and all the succession of his kindred unto this day. Then at the springing of the day they hung the head of Holofernes on the walls, and every man took his arms and went out with great noise, which thing seeing, the spies ran together to the tabernacle of Holofernes, and came making noise for to make him to arise, and that he should awake, but no man was so hardy to knock or enter into his privy chamber. But when the dukes and leaders of thousands came, and other, they said to the privy chamberlains: Go and awake your lord, for the mice be gone out of their caves and be ready to call us to battle. Then Bagoas went into his privy chamber and stood before the curtain, and clapped his hands together. And when he perceived no moving of him, he drew the curtain and seeing the dead body of Holofernes, without head, lying in his blood, cried with great voice, weeping and rending his clothes, and went in to the tabernacle of Judith and found her not, and started out to the people and said: A woman of the Hebrews hath made confusion in the house of Nebuchadnezzar, she hath slain Holofernes, and he is dead, and she hath his head with her.
And when the princes and captains of the Assyrians heard this, anon they rent their clothes, and intolerable dread fell on them, and were sore troubled in their wits and made a horrible cry in their tents. And when all the host had heard how Holofernes was beheaded, counsel and mind flew from them, and with great trembling for succor began to flee, in such wise that none would speak with other, but with their heads bowed down fled for to escape from the Hebrews, whom they saw armed coming upon them, and departed fleeing by fields and ways of hills and valleys. And the sons of Israel, seeing them fleeing, following them, crying with trumps and shouting after them, and slew and smote down all them that they overtook. And Ozias sent forth unto all the cities and regions of Israel, and they sent after all the young men and valiant to pursue them by sword, and so they did unto the uttermost coasts of Israel. The other men soothly, that were in Bethulia, went in to the tents of the Assyrians, and took all the prey that the Assyrians had left, and when the men had pursued them were returned, they took all their beasts and all the movable goods and things that they had left, so much that every man from the most to the least were made rich by the prey that they took. Then Joachim the high bishop of Jerusalem came unto Bethulia, with all the priests, for to see Judith, and when she came tofore them all, they blessed her with one voice, saying: Thou glory of Jerusalem, thou gladness of Israel, thou the worship doing of our people, thou didst manly, and thy heart is comforted because thou lovedst chastity and knewest no man after the death of thy husband, and therefore the hand of God hath comforted thee. And therefore thou shalt be blessed world without end, and all the people said: Fiat! fiat! be it done, be it done. Certainly the spoils of the Assyrians were unnethe gathered and assembled together in thirty days, of the people of Israel, but all the proper riches that were appertaining to Holofernes and could be found that had been his, they were given to Judith as well gold, silver, gems, clothes, as all other appurtenances to household; and all was delivered to her of the people, and the folks, with women and maidens, joyed in organs and harps. Then Judith sang this song unto God saying: Begin ye in timbrels, sing ye to the Lord in cymbals, mannerly sing to him a new psalm. Fully joy ye, and inwardly call ye his name, and so forth. And for this great miracle and victory all the people came to Jerusalem for to give laud, honor, and worship unto our Lord God. And after they were purified they offered sacrifices, vows, and behests unto God, and the joy of this victory was solemnized during three months, and after that, each went home again into his own city and house, and Judith returned into Bethulia, and was made more great and clear to all men of the land of Israel. She was joined to the virtue of chastity, so that she knew no man all the days of her life after the death of Manasses, her husband, and dwelled in the house of her husband an hundred and five years, and she left her demoiselle free. After this she died and is buried in Bethulia and all the people bewailed her seven days. During her life after this journey was no trouble among the Jews, and the day of this victory of the Hebrews was accepted for a feastful day, and hallowed of the Jews and numbered among their feasts unto this day.
The King was on his throne,The Satraps throng'd the hall;A thousand bright lamps shoneO'er that high festival.A thousand cups of gold,In Judah deem'd divine—Jehovah's vessels holdThe godless Heathen's wine.
In that same hour and hallThe fingers of a HandCame forth against the wall,And wrote as if on sand:The fingers of a man;—A solitary handAlong the letters ran,And traced them like a wand.
The monarch saw, and shook,And bade no more rejoice;All bloodless wax'd his look,And tremulous his voice:—"Let the men of lore appear,The wisest of the earth,And expound the words of fear,Which mar our royal mirth."
Chaldea's seers are good,But here they have no skill;And the unknown letters stoodUntold and awful still.And Babel's men of ageAre wise and deep in lore;But now they were not sage,They saw—but knew no more.
A Captive in the land,A stranger and a youth,He heard the king's command,He saw that writing's truth;The lamps around were bright,The prophecy in view;He read it on that night,—The morrow proved it true!
"Belshazzar's grave is made,His kingdom pass'd away,He, in the balance weigh'd,Is light and worthless clay;The shroud, his robe of state;His canopy, the stone:The Mede is at his gate!The Persian on his throne!"
—Lord Byron
As Joseph was a-walking,He heard an angel sing,"This night shall be the birth-timeOf Christ, the heavenly king.
"He neither shall be bornIn housen nor in hall,Nor in the place of paradise,But in an ox's stall.
"He neither shall be clothedIn purple nor in pall,But in the fair white linenThat usen babies all.
"He neither shall be rockedIn silver nor in gold,But in a wooden mangerThat resteth on the mould."
As Joseph was a-walking,There did an angel sing,And Mary's child at midnightWas born to be our king.
Then be ye glad, good people,This night of all the year,And light ye up your candles,For his star it shineth clear.
This is the month, and this the happy mornWherein the Son of heav'n's eternal kingOf wedded Maid, and Virgin Mother born,Our great redemption from above did bring;For so the holy sages once did sing,That He our deadly forfeit should release,And with His Father work us a perpetual peace.
That glorious Form, that Light unsufferable,And that far-beaming blaze of MajestyWherewith He wont at Heav'n's high council-tableTo sit the midst of Trinal Unity,He laid aside; and here with us to be,Forsook the courts of everlasting day,And chose with us a darksome house of mortal clay.
Say, heav'nly Muse, shall not thy sacred veinAfford a present to the Infant God?Hast thou no verse, no hymn, or solemn strain,To welcome Him to this His new abode,Now while the heav'n by the sun's team untrod,Hath took no print of the approaching light,And all the spangled host keep watch in squadrons bright?
See how from far, upon the eastern roadThe star-led wizards haste with odors sweet:O run, prevent them with thy humble ode,And lay it lowly at His blessèd feet;Have thou the honor first thy Lord to greet,And join thy voice unto the angel quire,From out His secret altar touch'd with hallow'd fire.
It was the winter wildWhile the heav'n-born ChildAll meanly wrapt in the rude manger lies;Nature in awe to HimHad doff'd her gaudy trim,With her great Master so to sympathize:It was no season then for herTo wanton with the sun, her lusty paramour.
Only with speeches fairShe woos the gentle airTo hide her guilty front with innocent snow,And on her naked shame,Pollute with sinful blame,The saintly veil of maiden white to throw,Confounded that her Maker's eyesShould look so near upon her foul deformities.
But He, her fears to cease,Sent down the meek-ey'd Peace;She crown'd with olive-green, came softly slidingDown through the turning sphere,His ready harbinger,With turtle wing the amorous clouds dividing;And waving wide her myrtle wand,She strikes a universal peace through sea and land.
No war, or battle's soundWas heard the world around:The idle spear and shield were high up hung,The hooked chariot stoodUnstain'd with hostile blood,The trumpet spake not to the armed throng,And kings sat still with awful eye,As if they surely knew their sov'reign Lord was by.
But peaceful was the night,Wherein the Prince of LightHis reign of peace upon the earth began:The winds, with wonder whist,Smoothly the waters kist,Whispering new joys to the mild ocean,Who now hath quite forgot to rave,While birds of calm sit brooding on the charmed wave.
The stars with deep amaze,Stand fix'd in steadfast gaze,Bending one way their precious influence,And will not take their flight,For all the morning light,Or Lucifer that often warn'd them thence;But in their glimmering orbs did glow,Until their Lord Himself bespake, and bid them go,
And though the shady gloomHad given day her room,The sun himself withheld his wonted speed,And hid his head for shame,As his inferior flameThe new-enlighten'd world no more should need;He saw a greater Sun appearThan his bright throne, or burning axle-tree, could bear.
The shepherds on the lawn,Or ere the point of dawn,Sate simply chatting in a rustic row;Full little thought they thenThat the mighty PanWas kindly come to live with them below;Perhaps their loves, or else their sheep,Was all that did their silly thoughts so busy keep.
When such music sweetTheir hearts and ears did greet,As never was by mortal finger strook,Divinely warbled voiceAnswering the stringèd noise,As all their souls in blissful rapture took:The air, such pleasure loth to lose,With thousand echoes still prolongs each heavenly close.
Nature that heard such sound,Beneath the hollow roundOf Cynthia's seat, the airy region thrilling,Now was almost wonTo think her part was done,And that her reign had here its last fulfilling;She knew such harmony aloneCould hold all heav'n and earth in happier union.
At last surrounds their sightA globe of circular light,That with long beams the shamefac'd night array'd;The helmèd Cherubim,And sworded Seraphim,Are seen in glittering ranks with wings display'd,Harping in loud and solemn quire,With unexpressive notes to Heaven's new-born Heir.
Such music (as 'tis said)Before was never made,But when of old the Sons of Morning sung,While the Creator greatHis constellations set,And the well-balanc'd world on hinges hung,And cast the dark foundations deep,And bid the welt'ring waves their oozy channel keep.
Ring out, ye crystal spheres,Once bless our human ears,If ye have power to touch our senses so;And let your silver chimeMove in melodious time,And let the bass of Heav'n's deep organ blow;And with your ninefold harmonyMake up full consort to th' angelic symphony.
For if such holy songInwrap our fancy long,Time will run back, and fetch the age of gold,And speckled VanityWill sicken soon and die,And leprous Sin will melt from earthly mouldAnd Hell itself will pass away,And leave her dolorous mansions to the peering day.
Yea, Truth and Justice thenWill down return to men,Orb'd in a rainbow; and, like glories wearing,Mercy will set between,Throned in celestial sheen,With radiant feet the tissued clouds down steering:And Heav'n, as at some festival,Will open wide the gates of her high palace hall.
But wisest Fate says, No.This must not yet be so,The Babe yet lies in smiling infancy,That on the bitter crossMust redeem our loss;So both himself and us to glorify;Yet first to those ychain'd in sleep,The wakeful trump of doom must thunder through the deep,
With such a horrid clangAs on Mount Sinai rang,While the red fire and smouldering clouds out-brake:The aged Earth aghast,With terror of that blast,Shall from the surface to the centre shake;When at the world's last sessiòn,The dreadful Judge in middle air shall spread his throne.
And then at last our blissFull and perfect is,But now begins; for from this happy dayThe old Dragon under groundIn straiter limits bound,Not half so far casts his usurped sway,And wroth to see his kingdom fail,Swinges the scaly horror of his folded tail.
The oracles are dumb,No voice or hideous humRuns thro' the arched roof in words deceiving.Apollo from his shrineCan no more divine,With hollow shriek the steep of Delphos leaving.No nightly trance or breathèd spellInspires the pale-ey'd priest from the prophetic cell.
The lonely mountains o'er,And the resounding shore,A voice of weeping heard, and loud lament;From haunted spring and daleEdg'd with poplar pale,The parting Genius is with sighing sent;With flow'r-inwoven tresses tornThe Nymphs in twilight shade of tangled thickets mourn.
In consecrated earth,And on the holy hearth,The Lars, and Lemures moan with midnight plaint;In urns, and altars round,A drear and dying soundAffrights the Flamens at their service quaint;And the chill marble seems to sweat,While each peculiar Power forgoes his wonted seat.
Peor and BaälimForsake their temples dim,With that twice-batter'd god of Palestine;And moonèd Ashtaroth,Heaven's queen and mother both,Now sits not girt with tapers' holy shine;The Lybic Hammon shrinks his horn.In vain the Tyrian maids their wounded Thammuz mourn.
And sullen Moloch fled,Hath left in shadows dreadHis burning idol all of blackest hue;In vain with cymbals' ringThey call the grisly king,In dismal dance about the furnace blue:The brutish gods of Nile as fast,Isis and Orus, and the dog Anubis haste.
Nor is Osiris seenIn Memphian grove or green,Trampling the unshow'r'd grass with lowings loud:Nor can he be at restWithin his sacred chest,Naught but profoundest hell can be his shroud;In vain with timbrell'd anthems darkThe sable-stolèd sorcerers bear his worship'd ark.
He feels from Juda's landThe dreaded infant's hand,The rays of Bethlehem blind his dusky eyn;Not all the gods beside,Longer dare abide,Not Typhon huge ending in snaky twine:Our Babe, to show his Godhead true,Can in his swaddling bands control the damnèd crew.
So, when the sun in bedCurtain'd with cloudy redPillows his chin upon an orient wave,The flocking shadows paleTroop to the infernal jail,Each fetter'd ghost slips to his several grave;And the yellow-skirted faysFly after the night-steeds, leaving their moon-loved maze.
But see, the Virgin blestHath laid her Babe to rest;Time is, our tedious song should here have ending:Heaven's youngest-teemèd starHath fix'd her polish'd car,Her sleeping Lord with handmaid lamp attending:And all about the courtly stableBright-harness'd angels sit in order serviceable.
—J. Milton
As I in hoary winter's night stood shivering in the snow,Surprised I was with sudden heat, which made my heart to glow;And lifting up a fearful eye to view what fire was near,A pretty babe, all burning bright, did in the air appear;Who, scorchèd with excessive heat, such floods of tears did shed,As though his floods should quench his flames which with histears were fed:—"Alas!" quoth He, "but newly born, in fiery heats I fry,Yet none approach to warm their hearts or feel my fire but I!My faultless breast the furnace is, the fuel wounding thorns;Love is the fire, and sighs the smoke, the ashes shame and scorns;The fuel Justice layeth on, and Mercy blows the coals,The metal in this furnace wrought are men's defilèd souls,For which, as now on fire I am, to work them to their good,So will I melt into a bath to wash them in my blood."—With this He vanish'd out of sight, and swiftly shrunk away;And straight I called unto mind that it was Christmasday.
—R. Southwell
Hush! my dear, lie still and slumber;Holy angels guard thy bed!Heavenly blessings without numberGently falling on thy head.
Sleep, my babe; thy food and raiment,House and home, thy friends provide,All without thy care or paymentAll thy wants are well supplied.
How much better thou'rt attendedThan the Son of God could be,When from heaven He descended,And became a child like thee!
Soft and easy is thy cradle;Coarse and hard thy Saviour lay:When his birthplace was a stable,And his softest bed was hay.
See the kindly shepherds round him,Telling wonders from the sky!Where they sought him, there they found him,With his Virgin-Mother by.
See the lovely babe a-dressing:Lovely infant, how he smiled!When he wept, the mother's blessingSoothed and hush'd the holy child.
Lo, he slumbers in his manger,Where the hornèd oxen fed;—Peace, my darling! here's no danger!Here's no ox a-near thy bed!
—May'st thou live to know and fear him,Trust and love him all thy days:Then go dwell forever near him;See his face, and sing his praise.
I could give thee thousand kisses,Hoping what I most desire:Not a mother's fondest wishesCan to greater joys aspire.
—I. Watts
I got me flowers to straw Thy way,I got me boughs off many a tree;But Thou wast up by break of day,And brought'st Thy sweets along with Thee.
The sun arising in the East,Though he give light, and th' East perfume,If they should offer to contestWith Thy arising, they presume.
Can there be any day but this,Though many suns to shine endeavor?We count three hundred, but we miss:There is but one, and that one ever.
—George Herbert
St. Peter the apostle among all other, and above all other, was of most fervent and burning love, for he would have known the traitor that should betray our Lord Jesu Christ, as St. Austin saith: If he had known him he would have torn him with his teeth, and therefore our Lord would not name him to him, for as Chrysostom, saith: If he had named him, Peter had arisen and all to-torn him. Peter went upon the sea; he was chosen of God to be at his transfiguration, and raised a maid from death to life; he found the stater or piece of money in the fish's mouth; he received of our Lord the keys of the kingdom of heaven; he took the charge to feed the sheep of Jesu Christ. He converted at a Whitsuntide three thousand men, he healed Claude with John, and then converted five thousand men; he said to Ananias and Saphira their death before; he healed Æneas of the palsy; he raised Tabitha; he baptized Cornelia; with the shadow of his body he healed sick men; he was put in prison by Herod, but by the angel of our Lord he was delivered. What his meat was and his clothing, the book of St. Clement witnesseth, for he said: Bread only with olives, and seldom with worts, is mine usage, and I have such clothing as thou seest, a coat and a mantle, and when I have that, I demand no more. It is said for certain that he bare always a sudary in his bosom, with which he wiped the tears that ran from his eyes; for when he remembered the sweet presence of our Lord, for the great love that he had to him he might not forbear weeping. And also when he remembered that he had renied him, he wept abundantly great plenty of tears, in such wise that he was so accustomed to weep that his face was burned with tears as it seemed, like as Clement saith. And saith also that in the night when he heard the cock crow he would weep customably. And after that it is read in Historia Ecclesiastica that, when St. Peter's wife was led to her passion, he had great joy and called her by her proper name, and said to her: My wife, remember thee of our Lord.
On a time when St. Peter had sent two of his disciples for to preach the faith of Jesu Christ, and when they had gone twenty days' journey, one of them died, and that other then returned to St. Peter and told him what had happened, some say that it was St. Marcial that so died, and some say it was St. Maternus, and others say that it was St. Frank. Then St. Peter gave to him his staff and commanded that he should return to his fellow, and lay it upon him, which he so did, then he which had been forty days dead, anon arose all living.
That time Simon the enchanter was in Jerusalem, and he said he was first truth, and affirmed that who that would believe in him he would make them perpetual. And he also said that nothing to him was impossible. It is read in the book of St. Clement that he said that he should be worshipped of all men as God, and that he might do all that he would. And he said yet more: When my mother Rachel commanded me that I should go reap corn in the field, and saw the sickle ready to reap with, I commanded the sickle to reap by itself alone, and it reaped ten times more than any other. And yet he added hereto more, after Jerome, and said: I am the Word of God, I am the Holy Ghost, I am Almighty, I am all that is of God. He made serpents of brass to move, and made the images of iron and of stone to laugh, and dogs to sing, and as St. Linus saith, he would dispute with St. Peter and show, at a day assigned, that he was God. And Peter came to the place where the strife should be, and said to them that were there: Peace to you brethren that love truth. To whom Simon said: We have none need of thy peace, for if peace and concord were made, we should not profit to find the truth, for thieves have peace among them. And therefore desire no peace but battle, for when two men fight and one is overcome then is it peace. Then said Peter: Why dreadest thou to hear of peace? Of sins grow battles, where is no sin there is peace; in disputing is truth found, and in works righteousness. Then said Simon: It is not as thou sayest, but I shall show to thee the power of my dignity, that anon thou shalt adore me; I am first truth, and may flee by the air; I can make new trees and turn stones into bread; endure in the fire without hurting; and all that I will I may do. St. Peter disputed against all these, and disclosed all his malefices. Then Simon Magus, seeing that he might not resist Peter, cast all his books into the sea, lest St. Peter should prove him a magician, by his books, and went to Rome where he was had and reputed as a god. And when Peter knew that, he followed and came to Rome. The fourth year of Claudius the emperor, Peter came to Rome, and sat there twenty-five years, and ordained two bishops as his helpers, Linus and Cletus, one within the walls, and that other without. He entended much to preaching of the Word of God, by which he converted much people to the faith of Christ, and healed many sick men, and in his preaching always he praised and preferred chastity. He converted four concubines, of Agrippa the provost, so that they would no more come to him, wherefore the provost sought occasion against Peter.
After this, our Lord appeared to St. Peter, saying to him: Simon Magus and Nero purpose against thee, dread thee not, for I am with thee, and shall give to thee the solace of my servant Paul, which to-morn shall come in to Rome. Then Peter, knowing that he should not long abide here, assembled all his brethren, and took Clement by the hand and ordained him a bishop, and made him to sit in his own seat. After this, as our Lord had said tofore, Paul came to Rome, and with Peter began to preach the faith of Christ.
Simon Magus was so much beloved of Nero that he weened that he had been the keeper of his life, of his health, and of all the city. On a day, as Leo the pope saith, as he stood tofore Nero, suddenly his visage changed, now old and now young, which, when Nero saw, he supposed that he had been the son of God. Then said Simon Magus to Nero: Because that thou shalt know me to be the very son of God, command my head to be smitten off and I shall arise again the third day. Then Nero commanded to his brother to smite off his head, and when he supposed to have beheaded Simon, he beheaded a ram. Simon, by his art magic went away unhurt, and gathered together the members of the ram, and hid him three days. The blood of the ram abode and congealed. The third day he came and showed him to Nero, saying: Command my blood to be washed away, for lo I am he that was beheaded, and as I promised I have risen again the third day. Whom Nero seeing, was abashed and trowed verily that he had been the son of God. All this saith Leo. Sometime also, when he was with Nero secretly within his conclave, the devil in his likeness spake without to the people. Then the Romans had him in such worship that they made to him an image, and wrote above, this title: To Simon the holy God. Peter and Paul entered to Nero and discovered all the enchantments and malefices of Simon Magus, and Peter added thereto, seeing that like as in Christ be two substances that is of God and man, so are in this magician two substances, that is of man and of the devil. Then said Simon Magus, as St. Marcelle and Leo witness, lest I should suffer any longer this enemy, I shall command my angels that they shall avenge me on him. To whom Peter said: I dread nothing thine angels, but they dread me. Nero said: Dreadest thou not Simon, that by certain things affirmeth his godhead? To whom Peter said: If dignity or godhead be in him let him tell now what I think or what I do, which thought I shall first tell to thee, that he shall not mow lie what I think. To whom Nero said: Come hither and say what thou thinkest. Then Peter went to him and said to him secretly: Command some man to bring to me a barley-loaf, and deliver it to me privily. When it was taken to him, he blessed it, and hid it under his sleeve, and then said he: Now Simon say what I think, and have said and done. Simon answered: Let Peter say what I think. Peter answered: What Simon thinketh that I know, I shall do it when he hath thought. Then Simon having indignation, cried aloud: I command that dogs come and devour him. And suddenly there appeared great dogs and made an assault against Peter. He gave to them of the bread that he had blessed, and suddenly he made them to flee. Then said Peter to Nero: Lo! I have showed you what he thought against me, not in words but in deeds, for where he promised angels to come against me he brought dogs, thereby he showeth that he hath none angels but dogs. Then said Simon: Hear ye, Peter and Paul; if I may not grieve you here, ye shall come where me it shall behove to judge you. I shall spare you here. Hæc Leo. Then Simon Magus, as Hegesippus and Linus say, elate in pride avaunted him that he can raise dead men to life. And it happed that there was a young man dead, and then Nero let call Peter and Simon, and all gave sentence by the will of Simon that he should be slain that might not arise the dead man to life. Simon then, as he made his incantations upon the dead body, he was seen move his head of them that stood by; then all they cried for to stone Peter. Peter unnethe getting silence said: If the dead body live, let him arise, walk and speak, else know ye that it is a fantasy that the head of the dead man moveth. Let Simon be taken from the bed. And the body abode immovable. Peter standing afar making his prayer cried to the dead body, saying: Young man, arise in the name of Jesu Christ of Nazareth crucified, and anon, he arose living, and walked. Then, when the people would have stoned Simon Magus, Peter said: He is in pain enough, knowing him to be overcome in his heart; our master hath taught us for to do good for evil. Then said Simon to Peter and Paul: Yet is it not come to you that ye desire, for ye be not worthy to have martyrdom, the which answered: That is, that we desire to have, to thee shall never be well, for thou liest all that thou sayest.
Then as Marcel saith: Simon went to the house of Marcel and bound there a great black dog at the door of the house, and said: Now I shall see if Peter, which is accustomed to come hither, shall come, and if he come this dog shall strangle him. And a little after that, Peter and Paul went thither, and anon Peter made the sign of the cross and unbound the hound, and the hound was as tame and meek as a lamb, and pursued none but Simon, and went to him and took and cast him to the ground under him, and would have strangled him. And then ran Peter to him and cried upon the hound that he should not do him any harm. And anon the hound left and touched not his body, but he all torent and tare his gown in such wise that he was almost naked. Then all the people, and especially children, ran with the hound upon him and hunted and chased him out of the town as he had been a wolf. Then for the reproof and shame he durst not come in to the town of all a whole year after. Then Marcel that was disciple of Simon Magus, seeing these great miracles, came to Peter, and was from then forthon his disciple.
And after, at the end of the year, Simon returned and was received again into the amity of Nero. And then, as Leo saith, this Simon Magus assembled the people and showed to them how he had been angered of the Galileans, and therefore he said that he would leave the city which he was wont to defend and keep, and set a day in which he would ascend into heaven, for he deigned no more to dwell in the earth. Then on the day that he had stablished, like as he had said, he went up to an high tower, which was on the capitol, and there being crowned with laurel, threw himself out from place to place, and began to fly in the air. Then said St. Paul to St. Peter: It appertaineth to me to pray, and to thee for to command. Then said Nero: This man is very God, and ye be two traitors. Then said St. Peter to St. Paul: Paul, brother, lift up thine head and see how Simon flyeth. Then St. Paul said to St. Peter when he saw him fly so high: Peter, why tarriest thou? perform that thou hast begun, God now calleth us. Then said Peter: I charge and conjure you angels of Sathanas, which bear him in the air, by the name of our Lord Jesu Christ, that ye bear ne sustain him no more, but let him fall to the earth. And anon they let him fall to the ground and brake his neck and head, and he died there forthwith. And when Nero heard say that Simon was dead, and that he had lost such a man, he was sorrowful, and said to the apostles: Ye have done this in despite of me, and therefore I shall destroy you by right evil example. Hæc Leo. Then he delivered them to Paulin, which was a much noble man, and Paulin delivered them to Mamertin under the keeping of two knights, Processe and Martinian, whom St. Peter converted to the faith. And they then opened the prison and let them all go out that would go, wherefore, after the passion of the apostles, Paulin, when he knew that they were Christian, beheaded both Processe and Martinian.
The brethren then, when the prison was opened, prayed Peter to go thence, and he would not, but at the last he being overcome by their prayers went away. And when he came to the gate, as, Leo witnesseth, which is called Sancta Maria ad passus, he met Jesu Christ coming against him, and Peter said to him: Lord, whither goest thou? And he said to him: I go to Rome for to be crucified again, and Peter demanded him: Lord, shalt thou be crucified again? And he said: Yea, and Peter said then: Lord, I shall return again then for to be crucified with thee. This said, our Lord ascended into heaven, Peter beholding it, which wept sore. And when Peter understood that our Lord had said to him of his passion, he returned, and when he came to his brethren, he told to them what our Lord had said. And anon he was taken of the ministers of Nero and was delivered to the provost Agrippa, then was his face as clear as the sun, as it is said. Then Agrippa said to him: Thou art he that glorifiest in the people, and in women, that thou departest from the bed of their husbands. Whom the apostle blamed, and said to him that he glorified in the cross of the Lord Jesu Christ. Then Peter was commanded to be crucified as a stranger, and because that Paul was a citizen of Rome it was commanded that his head should be smitten off. And of this sentence given against them, St. Dionysius in an epistle to Timothy saith in this wise: O my brother Timothy, if thou hadst seen the agonies of the end of them thou shouldst have failed for heaviness and sorrow. Who should not weep that hour when the commandment of the sentence was given against them, that Peter should be crucified and Paul be beheaded? Thou shouldst then have seen the turbes of the Jews and of the paynims that smote them and spit in their visages. And when the horrible time came of their end that they were departed that one from that other, they bound the pillars of the world, but that was not without wailing and weeping of the brethren. Then said St. Paul to St. Peter: Peace be with thee that are foundement of the church and pastor of the sheep and lambs of our Lord. Peter then said to Paul: Go thou in peace, preacher of good manners, mediator, leader, and solace of rightful people. And when they were withdrawn far from other I followed my master. They were not both slain in one street. This saith St. Dionysius, and as Leo the pope and Marcel witness, when Peter came to the cross, he said: When my Lord descended from heaven to the earth he was put on the cross right up, but me whom it pleaseth him to call from the earth to heaven, my cross shall show my head to the earth and address my feet to heaven, for I am not worthy to be put on the cross like as my Lord was, therefore turn my cross and crucify me my head downward. Then they turned the cross, and fastened his feet upward and the head downward. Then the people were angry against Nero and the provost, and would have slain them because they made St. Peter so to die; but he required them that they should not let his passion, and as Leo witnesseth, our Lord opened the eyes of them that were there, and wept so that, they saw the angels with crowns of roses and of lilies standing by Peter that was on the cross with the angels.
And then Peter received a book of our Lord, wherein he learned the words that he said. Then as Hegesippus saith: Peter said thus: Lord, I have desired much to follow thee, but to be crucified upright I have not usurped, thou art always rightful, high and sovereign, and we be sons of the first man which have the head inclined to the earth, of whom the fall signifieth the form of the generation human. Also we be born that we be seen inclined to the earth by effect, and the condition is changed for the world weeneth that such thing is good, which is evil and bad. Lord, thou art all things to me, and nothing is to me but thou only, I yield to thee thankings with all the spirit of which I live, by which I understand, and by whom I call thee. And when St. Peter saw that the good Christian men saw his glory, in yielding thankings to God and commending good people to him, he rendered up his spirit. Then Marcel and Apuleius his brother, that were his disciples, took off the body from the cross when he was dead, and anointed it with much precious ointment, and buried him honorably. Isidore saith in the book of the nativity and death of saints thus: Peter, after that he had governed Antioch, he founded a church under Claudius the emperor, he went to Rome against Simon Magus, there he preached the gospel twenty-five years and held the bishopric, and thirty-six years after the passion of our Lord he was crucified by Nero turned the head downward, for he would be so crucified: Hæc Isidorus.
That same day Peter and Paul appeared to St. Dionysius, as he saith in his foresaid epistle in these words: Understand the miracle and see the prodigy, my brother Timothy, of the day of the martyrdom of them, for I was ready in the time of departing of them. After their death I saw them together, hand in hand, entering the gates of the city, and clad with clothes of light, and arrayed with crowns of clearness and light. Hæc Dionysius.
Nero was not unpunished for their death and other great sins and tyrannies that he committed, for he slew himself with his own hand, which tyrannies were overlong to tell, but shortly I shall rehearse here some. He slew his master Seneca because he was afraid of him when he went to school. Also Nero slew his mother. Then for his pleasure he set Rome afire, which burned seven days and seven nights, and was in a high tower and enjoyed him to see so great a flame of fire, and sang merrily. He slew the senators of Rome to see what sorrow and lamentation their wives would make. He fished with nets of gold thread, and the garment that he had worn one day he would never wear it ne see it after. Then the Romans seeing his woodness [madness], assailed him and pursued him unto without the city, and when he saw he might not escape them, he took a stake and sharped it with his teeth, and therewith stuck himself through the body and so slew himself. In another place it is read that he was devoured of wolves. Then the Romans returned and found the frog, and threw it out of the city and there burned it.
In the time of St. Cornelius the pope, Greeks stole away the bodies of the apostles Peter and Paul, but the devils that were in the idols were constrained by the divine virtue of God, and cried and said: Ye men of Rome, succor hastily your gods which be stolen from you; for which thing the good Christian people understood that they were the bodies of Peter and Paul. And the Paynims had supposed that it had been their gods. Then assembled great number of Christian men and of Paynims also, and pursued so long the Greeks that they doubted to have been slain, and threw the bodies in a pit at the catacombs, but afterward they were drawn out by Christian men. St. Gregory saith that the great force of thunder and lightning that came from heaven made them so afraid that they departed each from other, and so left the bodies of the apostles at the catacombs in a pit, but they doubted which bones were Peter's and which Paul's, wherefore the good Christian men put them to prayers and fastings, and it was answered them from heaven that the great bones longed to the preacher, and the less to the fisher, and so were departed, and the bones were put in the church of him that it was dedicate of. And others say that Silvester the pope would hallow the churches and took all the bones together, and departed them by weight, great and small, and put that one-half in one church, and that other half in that other.
And St. Gregory recounteth in his dialogues that, in the church of St. Peter, where his bones rest, was a man of great holiness and of meekness named Gentian, and there came a maid into the church which was cripple, and drew her body and legs after her with her hands, and when she had long required and prayed St. Peter for health, he appeared to her in a vision, and said to her: Go to Gentian, my servant, and he shall restore thy health. Then began she to creep here and there through the church, and inquired who was Gentian, and suddenly it happed that he came to her that him sought, and she said to him: The holy apostle St. Peter sent me to thee that thou shouldest make me whole and deliver me from my disease, and he answered: If thou be sent to me from him, arise thou anon and go on thy feet. And he took her by the hand and anon she was all whole, in such wise as she felt nothing of her grief nor malady, and then she thanked God and St. Peter.
And in the same book St. Gregory saith when that a holy priest was come to the end of his life, he began to cry in great gladness: Ye be welcome, my lords, ye be welcome that ye vouchsafe to come to so little and poor a servant, and he said: I shall come and thank you. Then they that stood by demanded who they were that he spake to, and he said to them wondering: Have ye not seen the blessed apostles Peter and Paul? and as he cried again, his blessed soul departed from the flesh.
Some have doubt whether Peter and Paul suffered death in one day, for some say it was the same one day, but one a year after the other. And Jerome and all the Saints that treat of this matter accord that it was on one day and one year, and so is it contained in an epistle of Denis, and Leo the pope saith the same in a sermon, saying: We suppose but that it was not done without cause that they suffered in one day and in one place the sentence of the tyrant, and they suffered death in one time, to the end that they should go together to Jesu Christ, and both under one persecutor to the end that equal cruelty should strain that one and that other. The day for their merit, the place for their glory, and the persecution overcome by virtue.
Though they suffered both death in one day and in one hour, yet it was not in one place but in diverse within Rome, and hereof saith a versifier in this wise: Ense coronatus Paulus, cruce Petrus, eodem—Sub duce, luce, loco, dux Nero, Roma locus. That is to say, Paul crowned with the sword, and Peter had the cross reversed, the place was the city of Rome. And howbeit that they suffered death in one day, yet St. Gregory ordained that that day specially should be the solemnity of St. Peter, and the next day commemoration of St. Paul, for the church of St. Peter was hallowed that same day, and also forasmuch as he was more in dignity, and first in conversion, and held the principality at Rome.
St. Paul the apostle, after his conversion, suffered many persecutions, the which the blessed Hilary rehearseth shortly, saying: Paul the Apostle was beaten with rods at Philippi, he was put in prison, and by the feet fast set in stocks, he was stoned in Lystra. In Iconia and Thessalonica he was pursued of wicked people. In Ephesus he was delivered to wild beasts. In Damascus he was let by a lepe down of the wall. In Jerusalem he was arrested, beaten, bound, and awaited to be slain. In Cæsarea he was inclosed and defamed. Sailing toward Italy he was in peril of death, and from thence he came to Rome and was judged under Nero, and there finished his life. This saith St. Hilary: Paul took upon him to be apostle among the Gentiles. In Lystra was a contract which he lost and redressed. A young man that fell out of a window and died, he raised to life, and did many other miracles. At the Isle of Melita a serpent bit his hand, and hurted him not, and he threw it into the fire. It is said that all they that came of the progeny and lineage of that man that then harbored Paul may in no wise be hurt of no venemous beasts, wherefore when their children be born they put serpents in their cradles for to prove if they be verily their children or no. In some place it is said that Paul is less than Peter, otherwhile more, and sometimes equal and like, for in dignity he is less, in preaching greater, and in holiness they be equal. Haymo saith that Paul, from the cock-crow until the hour of five, he labored with his hands, and after entended to preaching, and that endured almost to night, the residue of the time was for to eat, sleep, and for prayer, which was necessary. He came to Rome when Nero was not fully confirmed in the empire, and Nero hearing that there was disputing and questions made between Paul and the Jews, he, recking not much thereof, suffered Paul to go where he would, and preach freely. Jeronimus saith in his book, De viris illustribus, that the thirty-sixth year after the Passion of our Lord, the second year of Nero, St. Paul was sent to Rome bound, and two years he was in free keeping and disputed against the Jews, and after, he was let go by Nero, and preached the gospel in the west parts. And the fourteenth year of Nero, the same year and day that Peter was crucified, his head was smitten off. Hæc Jeronimus. The wisdom and religion of him was published over all, and was reputed marvellous. He gat to him many friends in the emperor's house and converted them to the faith of Christ, and some of his writings were recited and read tofore the emperor, and of all men marvellously commended, and the senate understood of him by things of authority.
It happed on a day that Paul preached about evensong time in a loft, a young man named Patroclus, butler of Nero, and with him well-beloved, went for to see the multitude of people, and the better for to hear Paul he went up into a window, and there sleeping, fell down and died, which when Nero heard he was much sorry and heavy therefor, and anon ordered another in his office. Paul knowing hereof by the Holy Ghost, said to them standing by him that they should go and bring to him Patroclus, which was dead, and that the emperor loved so much. Whom when he was brought, he raised to life and sent him with his fellows to the emperor, whom the emperor knew for dead, and, while he made lamentation for him, it was told to the emperor that Patroclus was come to the gate. And when he heard that Patroclus was alive he much marvelled, and commanded that he should come in. To whom Nero said: Patroclus, livest thou? And he said: Yea, emperor, I live; and Nero said: Who hath made thee to live again? And he said: The Lord Jesu Christ, king of all worlds. Then Nero being wroth said: Then shall he reign ever and resolve all the royaumes of the world? To whom Patroclus said: Yea, certainly, emperor; then Nero gave to him a buffet, saying: Therefore thou servest him, and he said: Yea, verily, I serve him that hath raised me from death to life. Then five of the ministers of Nero, that assisted him, said to him: O emperor, why smitest thou this young man, truly and wisely answering to thee? Trust verily we serve that same King Almighty. And when Nero heard that he put them in prison, for strongly to torment them, whom he much had loved. Then he made to inquire and to take all Christian men, and without examination made them to be tormented with overgreat torments. Then was Paul among others bound and brought tofore Nero, to whom Nero said: O thou man, servant of the great King, bound tofore me, why withdrawest thou my knights and drawest them to thee? To whom Paul said: Not only from thy corner I have gathered knights, but also I gather from the universal world to my Lord, to whom our king giveth such gifts that never shall fail, and granteth that they shall be excluded from all indigence and need; and if thou wilt be to him subject, thou shalt be safe, for he is of so great power that he shall come and judge all the world, and destroy the figure thereof by fire. And when Nero heard that he should destroy the figure of the world by fire, he commanded that all the Christian men should be burned by fire, and Paul to be beheaded, as he that is guilty against his majesty. And so great a multitude of Christian people were slain then, that the people of Rome brake up his palace and cried and moved sedition against him, saying: Cæsar, amend thy manners and attemper thy commandments, for these be our people that thou destroyest, and defend the empire of Rome. The emperor then dreading the noise of the people, changed his decree and edict that no man should touch ne hurt no Christian man till the emperor had otherwise ordained, wherefore Paul was brought again tofore Nero, whom as soon as Nero saw, he cried and said: Take away this wicked man and behead him, and suffer him no longer to live upon the earth. To whom Paul said: Nero, I shall suffer a little while, but I shall live eternally with my Lord Jesu Christ. Nero said: Smite off his head, that he may understand me stronger than his king, that when he is overcome we may see whether he may live after. To whom Paul said: To the end that thou know me to live everlastingly, when my head shall be smitten off, I shall appear to thee living, and then thou mayst know that Christ is God of life and of death. And when he had said this he was led to the place of his martyrdom, and as he was led, the three knights that led him said to him: Tell to us, Paul, who is he your king that ye love so much that for his love ye had liefer die than live, and what reward shall ye have therefor? Then Paul preached to them of the kingdom of heaven and of the pain of hell, in such wise that he converted them to the faith, and they prayed him to go freely whither he would. God forbid, brethren, said he, that I should flee, I am not fugitive, but the lawful knight of Christ. I know well that from this transitory life I shall go to everlasting life. As soon as I shall be beheaded, true men shall take away my body; mark ye well the place, and come thither to-morrow, and ye shall find by my sepulchre two men, Luke and Titus, praying. To whom when ye shall tell for what cause I have sent you to them, they shall baptize you and make you heirs of the kingdom of heaven.
And whiles they thus spake together, Nero sent two knights to look if he were slain and beheaded or no, and when thus St. Paul would have converted them, they said: When thou art dead and risest again, then we shall believe, now come forth and receive that thou hast deserved. And as he was led to the place of his passion in the gate of Hostence, a noble woman named Plautilla, a disciple of Paul, who after another name was called Lemobia, for haply she had two names, met there with Paul, which weeping, commended her to his prayers. To whom Paul said: Farewell, Plautilla, daughter of everlasting health, lend to me thy veil or keverchief with which thou coverest thy head, that I may bind mine eyes therewith, and afterward I shall restore it to thee again. And when she had delivered it to him, the butchers scorned her, saying: Why hast thou delivered to this enchanter so precious a cloth for to lose it? Then, when he came to the place of his passion, he turned him toward the east, holding his hands up to heaven right long, with tears praying in his own language and thanking our Lord; and after that bade his brethren farewell, and bound his eyes himself with the keverchief of Plautilla, and kneeling down on both knees, stretched forth his neck, and so was beheaded. And as soon as the head was from the body, it said: Jesus Christus! which had been to him so sweet in his life. It is said that he named Jesus or Christus, or both, fifty times. From his wound sprang out milk into the clothes of the knight, and afterward flowed out blood. In the air was a great shining light, and from the body came a much sweet odor.
Dionysius, in an epistle to Timothy, saith of the death of Paul thus: In that hour full of heaviness, my well-beloved brother, the butcher, saying: Paul, make ready thy neck; then blessed Paul looked up into heaven marking his forehead and his breast with the sign of the cross, and then said anon: My Lord Jesus Christ, into thy hands I commend my spirit, etc. And then without heaviness and compulsion he stretched forth his neck and received the crown of martyrdom, the butcher so smiting off his head. The blessed martyr Paul took the keverchief, and unbound his eyes, and gathered up his own blood, and put it therein and delivered to the woman, Then the butcher returned, and Plautilla met him and demanded him, saying: Where hast thou left my master? The knight answered: He lieth without the town with one of his fellows, and his visage is covered with thy keverchief, and she answered and said: I have now seen Peter and Paul enter into the city clad with right noble vestments, and also they had right fair crowns upon their heads, more clear and more shining than the sun, and hath brought again my keverchief all bloody which he hath delivered me. For which thing and work many believed in our Lord and were baptized. And this is that St. Dionysius saith. And when Nero heard say this thing he doubted him, and began to speak of all these things with his philosophers and with his friends; and as they spake together of this matter, Paul came in, and the gates shut, and stood tofore Cæsar and said: Cæsar, here is tofore thee Paul the knight of the king perdurable, and not vanquished. Now believe then certainly that I am not dead but alive, but thou, caitiff, thou shalt die of an evil death, because thou hast slain the servants of God. And when he had said thus he vanished away. And Nero, what for dread and what for anger, he was nigh out of his wit, and wist not what to do. Then by the counsel of his friends he unbound Patroclus and Barnabas and let them go where they would.
And the other knights, Longinus, master of the knights, and Accestus, came on the morn to the sepulchre of Paul, and there they found two men praying, that were Luke and Titus, and between them was Paul. And when Luke and Titus saw them they were abashed and began to flee, and anon Paul vanished away, and the knights cried after them and said: We come not to grieve you, but know ye for truth that we come for to be baptized of you, like as Paul hath said whom we saw now praying with you. When they heard that they returned and baptized them with great joy. The head of St. Paul was cast in a valley, and for the multitude of other heads of men that were slain and thrown there, it could not be known which it was.
Christopher tofore his baptism was named Reprobus, but afterward he was named Christopher, which is as much to say as bearing Christ. Christopher was of the lineage of the Canaanites, and he was of a right great stature, and had a terrible and fearful cheer and countenance. And he was twelve cubits of length, and as it is read in some histories that, when he served and dwelled with the king of Canaan, it came in his mind that he would seek the greatest prince that was in the world, and him would he serve and obey. And so far he went that he came to a right great king, of whom the renomee generally was that he was the greatest of the world. And when the king saw him, he received him into his service, and made him to dwell in his court. Upon a time a minstrel sang tofore him a song in which he named oft the devil, and the king, which was a Christian man, when he heard him name the devil, made anon the sign of the cross in his visage. And when Christopher saw that, he had great marvel what sign it was, and wherefore the king made it, and he demanded of him. And because the king would not say, he said: If thou tell me not, I shall no longer dwell with thee, and then the king told to him, saying: Alway when I hear the devil named, I fear that he should have power over me, and I garnish me with this sign that he grieve not ne annoy me. Then Christopher said to him: Doubtest thou the devil that he hurt thee not? Then is the devil more mighty and greater than thou art. I am then deceived of my hope and purpose, for I had supposed I had found the most mighty and the most greatest Lord of the world, but I commend thee to God, for I will go seek him for to be my Lord, and I his servant. And then departed from this king, and hasted him for to seek the devil.
And as he went by a great desert, he saw a great company of knights, of which a knight cruel and horrible came to him and demanded whither he went, and Christopher answered to him and said: I go seek the devil for to be my master. And he said: I am he that thou seekest. And then Christopher was glad, and bound him to be his servant perpetual, and took him for his master and Lord. And as they went together by a common way, they found there a cross, erect and standing. And anon as the devil saw the cross he was afeard and fled, and left the right way, and brought Christopher about by a sharp desert. And after, when they were past the cross, he brought him to the highway that they had left. And when Christopher saw that, he marvelled, and demanded whereof he doubted, and had left the high and fair way, and had gone so far about by so aspre a desert. And the devil would not tell him in no wise. Then Christopher said to him: If thou wilt not tell me, I shall anon depart from thee, and shall serve thee no more. Wherefor the devil was constrained to tell him, and said: There was a man called Christ which was hanged on the cross, and when I see his sign I am sore afraid, and flee from it wheresoever I see it. To whom Christopher said: Then he is greater, and more mightier than thou, when thou art afraid of his sign, and I see well that I have labored in vain, when I have not founden the greatest Lord of the world. And I will serve thee no longer, go thy way then, for I will go seek Christ. And when he had long sought and demanded where he should find Christ, at last he came into a great desert, to an hermit that dwelt there, and this hermit preached to him of Jesu Christ and informed him in the faith diligently, and said to him: This king whom thou desirest to serve, requireth the service that thou must oft fast. And Christopher said to him: Require of me some other thing, and I shall do it, for that which thou requirest I may not do. And the hermit said: Thou must then wake and make many prayers. And Christopher said to him: I wot not what it is; I may do no such thing. And then the hermit said to him: Knowest thou such a river, in which many be perished and lost? To whom Christopher said: I know it well. Then said the hermit: Because thou art noble and high of stature and strong in thy members, thou shalt be resident by that river, and thou shalt bear over all them that shall pass there, which shall be a thing right convenable to our Lord Jesu Christ whom thou desirest to serve, and I hope he shall show himself to thee. Then said Christopher: Certes, this service may I well do, and I promise to him for to do it. Then went Christopher to this river, and made there his habitacle for him, and bare a great pole in his hand instead of a staff, by which he sustained him in the water, and bare over all manner of people without ceasing. And there he abode, thus doing, many days. And in a time, as he slept in his lodge, he heard the voice of a child which called him and said: Christopher, come out and bear me over. Then he awoke and went out, but he found no man. And when he was again in his house, he heard the same voice and he ran Out and found nobody. The third time he was called and came thither, and found a child beside the rivage of the river, which prayed him goodly to bear him over the water. And then Christopher lift up the child on his shoulders, and took his staff, and entered into the river for to pass. And the water of the river arose and swelled more and more: and the child was heavy as lead, and alway as he went further the water increased and grew more, and the child more and more waxed heavy, insomuch that Christopher had great anguish and was afeard to be drowned. And when he was escaped with great pain, and passed the water, and set the child aground, he said to the child: Child, thou hast put me in great peril; thou weighest almost as I had all the world upon me, I might bear no greater burden. And the child answered: Christopher, marvel thee nothing, for thou hast not only borne all the world upon thee, but thou hast borne him that created and made all the world, upon thy shoulders. I am Jesu Christ the king, to whom thou servest in this work. And because that thou know that I say to be the truth, set thy staff in the earth by thy house, and thou shalt see to-morn that it shall bear flowers and fruit, and anon he vanished from his eyes. And then Christopher set his staff in the earth, and when he arose on the morn, he found his staff like a palmier bearing flowers, leaves and dates.
And then Christopher went into the city of Lycia, and understood not their language. Then he prayed our Lord that he might understand them, and so he did. And as he was in this prayer, the judges supposed that he had been a fool, and left him there. And then when Christopher understood the language, he covered his visage and went to the place where they martyred Christian men, and comforted them in our Lord. And then the judges smote him in the face, and Christopher said to them: If I were not Christian I should avenge mine injury. And then Christopher pitched his rod in the earth, and prayed to our Lord that for to convert the people it might bear flowers and fruit, and anon it did so. And then he converted eight thousand men. And then the king sent two knights for to fetch him to the king, and they found him praying, and durst not tell to him so. And anon after, the king sent as many more, and they anon set them down for to pray with him. And when Christopher arose, he said to them: What seek ye? And when they saw him in the visage they said to him: The king hath sent us, that we should lead thee bound unto him. And Christopher said to them: If I would, ye should not lead me to him, bound ne unbound. And they said to him: If thou wilt go thy way, go quit, where thou wilt. And we shall say to the king that we have not found thee. It shall not be so, said he, but I shall go with you. And then he converted them in the faith, and commanded them that they should bind his hands behind his back, and lead him so bound to the king. And when the king saw him he was afeard and fell down off the seat, and his servants lifted him up and releved him again. And then the king inquired his name and his country; and Christopher said to him: Tofore or I was baptized I was named Reprobus, and after, I am Christopher; tofore baptism, a Canaanite, now, a Christian man. To whom the king said: Thou hast a foolish name, that is to wit of Christ crucified, which could not help himself, ne may not profit to thee. How therefore, thou cursed Canaanite, why wilt thou not do sacrifice to our gods? To whom Christopher said: Thou art rightfully called Dagnus, for thou art the death of the world, and fellow of the devil, and thy gods be made with the hands of men. And the king said to him: Thou wert nourished among wild beasts, and therefore thou mayst not say but wild language, and words unknown to men. And if thou wilt now do sacrifice to the gods I shall give to thee great gifts and great honors, and if not, I shall destroy thee and consume thee by great pains and torments. But, for all this, he would in no wise do sacrifice, wherefore he was sent in to prison, and the king did do behead the other knights that he had sent for him, whom he had converted.
After this Christopher was brought tofore the king, and the king commanded that he should be beaten with rods of iron, and that there should be set upon his head a cross of iron red hot and burning, and then after, he did do make a siege or a stool of iron, and made Christopher to be bounden thereon, and after, to set fire under it, and cast therein pitch. But the siege or settle melted like wax, and Christopher issued out without any harm or hurt. And when the king saw that, he commanded that he should be bound to a strong stake, and that he should be through-shotten with arrows with forty knights archers. But none of the knights might attain him, for the arrows hung in the air about, nigh him, without touching. Then the king weened that he had been through-shotten with the arrows of the knights, and addressed him for to go to him. And one of the arrows returned suddenly from the air and smote him in the eye, and blinded him. To whom Christopher said: Tyrant, I shall die to-morn, make a little clay, with my blood tempered, and anoint therewith thine eye, and thou shalt receive health. Then by the commandment of the king he was led for to be beheaded, and then, there made he his orison, and his head was smitten off, and so suffered martyrdom. And the king then took a little of his blood and laid it on his eye, and said: In the name of God and of St. Christopher! and was anon healed. Then the king believed in God, and gave commandment that if any person blamed God or St. Christopher, he should anon be slain with the sword.
Ambrose saith in his preface thus, of this holy martyr: Lord, thou hast given to Christopher so great plenty of virtues, and such grace of doctrine, that he called from the error of Paynims forty-eight thousand men, to the honor of Christian faith, by his shining miracles. And with this, he being strained and bounden in a seat of iron, and great fire put under, doubted nothing the heat. And all a whole day during, stood bounden to a stake, yet might not be through-pierced with arrows of all the knights. And with that, one of the arrows smote out the eye of the tyrant, to whom the blood of the holy martyr re-established his sight, and enlumined him in taking away the blindness of his body, and gat of the Christian mind and pardon, and he also gat of thee by prayer power to put away sickness and sores from them that remember his passion and figure. Then let us pray to St. Christopher that he pray for us, etc.