FOOTNOTES:[3]Dr. Forney, in his History of the Churches of God, says of D. S. Warner's mission work in Nebraska, that in February, 1874, he organized a church at Fairmount, Fillmore County, of twenty-four members. Also one at Cropsey, one at Evergreen, one in the Anderson community, Seward County, of sixteen members, and one other. He had fourteen preaching places.[4]Dr. Forney says that in June, 1875, Brother Warner organized a church in York County of thirty-one members, and further says of his work in Nebraska that "to such an extent were the ministers and churches encouraged that, they conferred together on the advisability of organizing an Eldership in Nebraska." Brother Warner notes in his diary account for Nov. 7, 1874, that a Preliminary Eldership was organized at Crete, in Saline County. Application was made to the General Eldership, which assembled in Ohio in May, 1875, and an Eldership of the Church of God in Nebraska was chartered. The first meeting of the Nebraska Eldership was held at Cropsey, Oct. 1, 1875. Among the fifteen names enrolled Brother Warner's does not appear, hence we conclude that by that time he had left Nebraska.[5]That his disposition to be freely led of God made him poor material for a human ecclesiastical machine is evinced in the account by Dr. Forney of the Eighteenth West Ohio Eldership, for the year ending Sept. 30, 1874. He says: "The beginning of trouble between D. S. Warner and the Eldership is foreshadowed in an action on the adoption of his report, which stated that he had 'organized a church in Upper Sandusky contrary to the Rules of Cooperation,' and regarding this as a 'schismatic movement,' highly disapproved of his course in organizing said church."
[3]Dr. Forney, in his History of the Churches of God, says of D. S. Warner's mission work in Nebraska, that in February, 1874, he organized a church at Fairmount, Fillmore County, of twenty-four members. Also one at Cropsey, one at Evergreen, one in the Anderson community, Seward County, of sixteen members, and one other. He had fourteen preaching places.
[3]Dr. Forney, in his History of the Churches of God, says of D. S. Warner's mission work in Nebraska, that in February, 1874, he organized a church at Fairmount, Fillmore County, of twenty-four members. Also one at Cropsey, one at Evergreen, one in the Anderson community, Seward County, of sixteen members, and one other. He had fourteen preaching places.
[4]Dr. Forney says that in June, 1875, Brother Warner organized a church in York County of thirty-one members, and further says of his work in Nebraska that "to such an extent were the ministers and churches encouraged that, they conferred together on the advisability of organizing an Eldership in Nebraska." Brother Warner notes in his diary account for Nov. 7, 1874, that a Preliminary Eldership was organized at Crete, in Saline County. Application was made to the General Eldership, which assembled in Ohio in May, 1875, and an Eldership of the Church of God in Nebraska was chartered. The first meeting of the Nebraska Eldership was held at Cropsey, Oct. 1, 1875. Among the fifteen names enrolled Brother Warner's does not appear, hence we conclude that by that time he had left Nebraska.
[4]Dr. Forney says that in June, 1875, Brother Warner organized a church in York County of thirty-one members, and further says of his work in Nebraska that "to such an extent were the ministers and churches encouraged that, they conferred together on the advisability of organizing an Eldership in Nebraska." Brother Warner notes in his diary account for Nov. 7, 1874, that a Preliminary Eldership was organized at Crete, in Saline County. Application was made to the General Eldership, which assembled in Ohio in May, 1875, and an Eldership of the Church of God in Nebraska was chartered. The first meeting of the Nebraska Eldership was held at Cropsey, Oct. 1, 1875. Among the fifteen names enrolled Brother Warner's does not appear, hence we conclude that by that time he had left Nebraska.
[5]That his disposition to be freely led of God made him poor material for a human ecclesiastical machine is evinced in the account by Dr. Forney of the Eighteenth West Ohio Eldership, for the year ending Sept. 30, 1874. He says: "The beginning of trouble between D. S. Warner and the Eldership is foreshadowed in an action on the adoption of his report, which stated that he had 'organized a church in Upper Sandusky contrary to the Rules of Cooperation,' and regarding this as a 'schismatic movement,' highly disapproved of his course in organizing said church."
[5]That his disposition to be freely led of God made him poor material for a human ecclesiastical machine is evinced in the account by Dr. Forney of the Eighteenth West Ohio Eldership, for the year ending Sept. 30, 1874. He says: "The beginning of trouble between D. S. Warner and the Eldership is foreshadowed in an action on the adoption of his report, which stated that he had 'organized a church in Upper Sandusky contrary to the Rules of Cooperation,' and regarding this as a 'schismatic movement,' highly disapproved of his course in organizing said church."