The chief god of the Blackfeet is the Sun. He made the world and rules it, and to him the people pray. One of his names is Napi—old man; but there is another Napi who is very different from the Sun, and instead of being great, wise, and wonderful, is foolish, mean, and contemptible. We shall hear about him further on.
Every year in summer, about the time the berries ripen, the Blackfeet used to hold the great festival and sacrifice which we call the ceremony of the Medicine Lodge. This was a time of happy meetings, of feasting, of giving presents; but besides this rejoicing, those men who wished to have good-luck in whatever they might undertake tried to prove their prayers sincere by sacrificing their bodies, torturing themselves in ways that caused great suffering. In ancient times, as we are told in books of history, things like that used to happen among many peoples all over the world.
It was the law that the building of the Medicine Lodge must always be pledged by a good woman. If a woman had a son or a husband away at war and feared that he was in danger, or if she had a child that was sick and might die, she might pray for the safety of the one she loved, and promise that if he returned or recovered she would build a Medicine Lodge. This pledge was made in a loud voice, publicly, in open air, so that all might know the promise had been made.
At the time appointed all the tribe came together and pitched their lodges in a great circle, and within this circle the Medicine Lodge was built. The ceremony lasted for four days and four nights, during which time the woman who had promised to make the Medicine Lodge neither ate nor drank, except once in sacrifice. Different stories are told of how the first Medicine Lodge came to be built. This is one of those stories:
In the earliest times there was a man who had a very beautiful daughter. Many young men wished to marry her, but whenever she was asked she shook her head and said she did not wish to marry.
"Why is this?" said her father. "Some of these young men are rich, handsome, and brave."
"Why should I marry?" replied the girl. "My father and mother take care of me. Our lodge is good; the parfleches are never empty; there are plenty of tanned robes and soft furs for winter. Why trouble me, then?"
Soon after, the Raven Bearers held a dance. They all painted themselves nicely and wore their finest ornaments and each one tried to dance the best. Afterward some of them asked for this girl, but she said, "No." After that the Bulls, the Kit-Foxes, and others of the All Comrades held their dances, and many men who were rich and some great warriors asked this man for his daughter, but to every one she said, "No."
Then her father was angry, and he said, "Why is this? All the best men have asked for you, and still you say 'No.'" Then the girl said, "Father, listen to me. That Above Person, the Sun, said to me, 'Do not marry any of these men, for you belong to me. Listen to what I say, and you shall be happy and live to a great age.' And again he said to me, 'Take heed, you must not marry; you are mine.'"
"Ah!" replied her father; "it must always be as he says"; and they spoke no more about it.
There was a poor young man. He was very poor. His father, his mother, and all his relations were dead. He had no lodge, no wife to tan his robes or make his moccasins. His clothes were always old and worn. He had no home. To-day he stopped in one lodge; then to-morrow he ate and slept in another. Thus he lived. He had a good face, but on his cheek was a bad scar.
After they had held those dances, some of the young men met this poor Scarface, and they laughed at him and said, "Why do not you ask that girl to marry you? You are so rich and handsome."
Scarface did not laugh. He looked at them and said, "I will do as you say; I will go and ask her."
All the young men thought this was funny; they laughed a good deal at Scarface as he was walking away.
Scarface went down by the river and waited there, near the place where the women went to get water. By and by the girl came there. Scarface spoke to her, and said, "Girl, stop; I want to speak with you. I do not wish to do anything secretly, but I speak to you here openly, where the Sun looks down and all may see."
"Speak, then," said the girl.
"I have seen the days," said Scarface. "I have seen how you have refused all those men, who are young and rich and brave. To-day some of these young men laughed and said to me, 'Why do not you ask her?' I am poor. I have no lodge, no food, no clothes, no robes. I have no relations. All of them have died. Yet now to-day I say to you, take pity. Be my wife."
The girl hid her face in her robe and brushed the ground with the point of her moccasin, back and forth, back and forth, for she was thinking.
After a time she spoke and said, "It is true I have refused all those rich young men; yet now a poor one asks me, and I am glad. I will be your wife, and my people will be glad. You are poor, but that does not matter. My father will give you dogs; my mother will make us a lodge; my relations will give us robes and furs; you will no longer be poor."
Then the young man was glad, and he started forward to kiss her, but she put out her hand and held him back, and said, "Wait; the Sun has spoken to me. He said I may not marry; that I belong to him; that if I listen to him I shall live to great age. So now I say, go to the Sun; say to him, 'She whom you spoke with has listened to your words; she has never done wrong, but now she wants to marry. I want her for my wife.' Ask him to take that scar from your face; that will be his sign, and I shall know he is pleased. But if he refuses, or if you cannot find his lodge, then do not return to me."
"Oh!" cried Scarface; "at first your words were good. I was glad. But now it is dark. My heart is dead. Where is that far-off lodge? Where is the trail that no one yet has travelled?"
"Take courage, take courage," said the girl softly, and she went on to her lodge.
Scarface was very unhappy. He did not know what to do. He sat down and covered his face with his robe, and tried to think. At length he stood up and went to an old woman who had been kind to him, and said to her, "Pity me. I am very poor. I am going away, on a long journey. Make me some moccasins."
"Where are you going—far from the camp?" asked the old woman.
"I do not know where I am going," he replied; "I am in trouble, but I cannot talk about it."
This old woman had a kind heart. She made him moccasins—seven pairs; and gave him also a sack of food—pemican, dried meat, and back fat.
All alone, and with a sad heart, Scarface climbed the bluff that overlooked the valley, and when he had reached the top, turned to look back at the camp. He wondered if he should ever see it again; if he should return to the girl and to the people.
"Pity me, O Sun!" he prayed; and turning away, he set off to look for the trail to the Sun's lodge.
For many days he went on. He crossed great prairies and followed up timbered rivers, and crossed the mountains. Every day his sack of food grew lighter, but as he went along he looked for berries and roots, and sometimes he killed an animal. These things gave him food.
One night he came to the home of a wolf. "Hah!" said the wolf; "what are you doing so far from your home?"
"I am looking for the place where the Sun lives," replied Scarface. "I have been sent to speak with him."
"I have travelled over much country," said the wolf; "I know all the prairies, the valleys, and the mountains; but I have never seen the Sun's home. But wait a moment. I know a person who is very wise, and who may be able to tell you the road. Ask the bear."
The next day Scarface went on again, stopping now and then to rest and to pick berries, and when night came he was at the bear's lodge.
"Where is your home?" asked the bear. "Why are you travelling so far alone?"
"Ah," replied the man, "I have come to you for help. Pity me. Because of what that girl said to me, I am looking for the Sun. I wish to ask him for her."
"I do not know where he lives," said the bear. "I have travelled by many rivers and I know the mountains, yet I have not seen his lodge. Farther on there is some one—that striped face—who knows a great deal; ask him."
When the young man got there, the badger was in his hole. But Scarface called to him, "Oh, cunning striped face! I wish to speak with you."
The badger put his head out of the hole and said, "What do you want, my brother?"
"I wish to find the Sun's home," said Scarface. "I wish to speak with him."
"I do not know where he lives," answered the badger. "I never travel very far. Over there in the timber is the wolverene. He is always travelling about, and knows many things. Perhaps he can tell you."
Scarface went over to the forest and looked all about for the wolverene, but could not see him; so he sat down on a log to rest. "Alas, alas!" he cried; "wolverene, take pity on me. My food is gone, my moccasins are worn out; I fear I shall die."
Some one close to him said, "What is it, my brother?" and looking around, he saw the wolverene sitting there.
"She whom I wish to marry belongs to the Sun," said Scarface; "I am trying to find where he lives, so that I may ask him for her."
"Ah," said the wolverene, "I know where he lives. It is nearly night now, but to-morrow I will show you the trail to the big water. He lives on the other side of it."
Early in the morning they set out, and the wolverene showed Scarface the trail, and he followed it until he came to the water's edge. When he looked out over it, his heart almost stopped. Never before had any one seen such a great water. The other side could not be seen and there was no end to it. Scarface sat down on the shore. This seemed the end. His food was gone; his moccasins were worn out; he had no longer strength, no longer courage; his heart was sick. "I cannot cross this great water," he said. "I cannot return to the people. Here by this water I shall die."
Yet, even as he thought this, helpers were near. Two swans came swimming up to the shore and said to him, "Why have you come here? What are you doing? It is very far to the place where your people live."
"I have come here to die," replied Scarface. "Far away in my country is a beautiful girl. I want to marry her, but she belongs to the Sun; so I set out to find him and ask him for her. I have travelled many days. My food is gone. I cannot go back; I cannot cross this great water; so I must die."
"No," said the swans; "it shall not be so. Across this water is the home of that Above Person. Get on our backs, and we will take you there."
Scarface stood up. Now he felt strong and full of courage. He waded out into the water and lay down on the swans' backs, and they swam away. It was a fearful journey, for that water was deep and black, and in it live strange people and great animals which might reach up and seize a person and pull him down under the water; yet the swans carried Scarface safely to the other side. There was seen a broad, hard trail leading back from the water's edge.
"There," said the swans; "you are now close to the Sun's lodge. Follow that trail, and soon you will see it."
Scarface started to walk along the trail, and after he had gone a little way he came to some beautiful things lying in the trail. There was a war shirt, a shield, a bow, and a quiver of arrows. He had never seen such fine weapons. He looked at them, but he did not touch them, and at last walked around them and went on. A little farther along he met a young man, a very handsome person. His hair was long; his clothing was made of strange skins, and his moccasins were sewed with bright feathers.
The young man spoke to him and asked, "Did you see some weapons lying in the trail?"
"Yes," replied Scarface, "I saw them."
"Did you touch them?" said the young man.
"No," said Scarface; "I supposed some one had left them there, and I did not touch them."
"You do not meddle with the property of others," said the young man. "What is your name, and where are you going?" Scarface told him. Then said the young man, "My name is Early Riser (the morning star). The Sun is my father. Come, I will take you to our lodge. My father is not at home now, but he will return at night."
At length they came to the lodge. It was large and handsome, and on it were painted strange medicine animals. On a tripod behind the lodge were the Sun's weapons and his war clothing. Scarface was ashamed to go into the lodge, but Morning Star said, "Friend, do not be afraid; we are glad you have come."
When they went in a woman was sitting there, the Moon, the Sun's wife and the mother of Morning Star. She spoke to Scarface kindly and gave him food to eat, and when he had eaten she asked, "Why have you come so far from your people?"
So Scarface told her about the beautiful girl that he wished to marry and said, "She belongs to the Sun. I have come to ask him for her."
When it was almost night, and time for the Sun to come home, the Moon hid Scarface under a pile of robes. As soon as the Sun got to the doorway he said, "A strange person is here."
"Yes, father," said Morning Star, "a young man has come to see you. He is a good young man, for he found some of my things in the trail and did not touch them."
Scarface came out from under the robes and the Sun entered the lodge and sat down. He spoke to Scarface and said, "I am glad you have come to our lodge. Stay with us as long as you like. Sometimes my son is lonely. Be his friend."
The next day the two young men were talking about going hunting and the Moon spoke to Scarface and said, "Go with my son where you like, but do not hunt near that big water. Do not let him go there. That is the home of great birds with long, sharp bills. They kill people. I have had many sons, but these birds have killed them all. Only Morning Star is left."
Scarface stayed a long time in the Sun's lodge, and every day went hunting with Morning Star. One day they came near the water and saw the big birds.
"Come on," said Morning Star, "let us go and kill those birds."
"No, no," said Scarface, "we must not go there. Those are terrible birds; they will kill us."
Morning Star would not listen. He ran toward the water and Scarface ran after him, for he knew that he must kill the birds and save the boy's life. He ran ahead of Morning Star and met the birds, which were coming to fight, and killed every one of them with his spear; not one was left. The young men cut off the heads of the birds and carried them home, and when Morning Star's mother heard what they had done, and they showed her the birds' heads, she was glad. She cried over the two young men and called Scarface "My son," and when the Sun came home at night she told him about it, and he too was glad.
"My son," he said to Scarface, "I will not forget what you have this day done for me. Tell me now what I can do for you; what is your trouble?"
"Alas, alas!" replied Scarface, "Pity me. I came here to ask you for that girl. I want to marry her. I asked her and she was glad, but she says that she belongs to you, and that you told her not to marry."
"What you say is true," replied the Sun. "I have seen the days and all that she has done. Now I give her to you. She is yours. I am glad that she has been wise, and I know that she has never done wrong. The Sun takes care of good women; they shall live a long time, and so shall their husbands and children.
"Now, soon you will go home. I wish to tell you something and you must be wise and listen. I am the only chief; everything is mine; I made the earth, the mountains, the prairies, the rivers, and the forests; I made the people and all the animals. This is why I say that I alone am chief. I can never die. It is true the winter makes me old and weak, but every summer I grow young again.
"What one of all the animals is the smartest?" the Sun went on. "It is the raven, for he always finds food; he is never hungry. Which one of all the animals is the most to be reverenced? It is the buffalo; of all the animals I like him best. He is for the people; he is your food and your shelter. What part of his body is sacred? It is the tongue; that belongs to me. What else is sacred? Berries. They too are mine. Come with me now and see the world."
The Sun took Scarface to the edge of the sky and they looked down and saw the world. It is flat and round, and all around the edge it goes straight down. Then said the Sun, "If any man is sick or in danger his wife may promise to build me a lodge if he recovers. If the woman is good, then I shall be pleased and help the man; but if she is not good, or if she lies, then I shall be angry. You shall build the lodge like the world, round, with walls, but first you must build a sweat-lodge of one hundred sticks. It shall be arched like the sky, and one-half of it shall be painted red for me, the other half you shall paint black for the night." He told Scarface all about making the Medicine Lodge, and when he had finished speaking, he rubbed some medicine on the young man's face and the scar that had been there disappeared. He gave him two raven feathers, saying: "These are a sign for the girl that I give her to you. They must always be worn by the husband of the woman who builds a Medicine Lodge."
Now Scarface was ready to return home. The Sun and Morning Star gave him many good presents; the Moon cried and kissed him and was sorry to see him go. Then the Sun showed him the short trail. It was the Wolf Road—the Milky Way. He followed it and soon reached the ground.
It was a very hot day. All the lodge skins were raised and the people sat in the shade. There was a chief, a very generous man, who all day long was calling out for feasts, and people kept coming to his lodge to eat and smoke with him. Early in the morning this chief saw sitting on a butte near by a person close-wrapped in his robe. All day long this person sat there and did not move. When it was almost night the chief said, "That person has sat there all day in the strong heat, and he has not eaten nor drunk. Perhaps he is a stranger. Go and ask him to come to my lodge."
Some young men ran up to the person and said to him, "Why have you sat here all day in the great heat? Come to the shade of the lodges. The chief asks you to eat with him." The person rose and threw off his robe and the young men were surprised. He wore fine clothing; his bow, shield, and other weapons were of strange make; but they knew his face, although the scar was gone, and they ran ahead, shouting, "The Scarface poor young man has come. He is poor no longer. The scar on his face is gone."
All the people hurried out to see him and to ask him questions. "Where did you get all these fine things?" He did not answer. There in the crowd stood that young woman, and, taking the two raven feathers from his head, he gave them to her and said, "The trail was long and I nearly died, but by those helpers I found his lodge. He is glad. He sends these feathers to you. They are the sign."
Great was her gladness then. They were married and made the first Medicine Lodge, as the Sun had said. The Sun was glad. He gave them great age. They were never sick. When they were very old, one morning their children called to them, "Awake, rise and eat." They did not move.
In the night, together, in sleep, without pain, their shadows had departed to the Sandhills.
The old lodges of the Piegans were made of buffalo skin and were painted with pictures of different kinds—birds, or animals, or trees, or mountains. It is believed that in most cases the first painter of any lodge was taught how he should paint it in a dream, but this was not always the case.
Two of the most important lodges in the Blackfeet camp are known as the Īnĭs´kĭm lodges. Both are painted with figures of buffalo, one with black buffalo, and the other with yellow buffalo. Certain of the Īnĭs´kĭm are kept in these lodges and can be kept in no others.
This story tells how these two lodges came to be made.
The painters were told what to do long, long ago, "in about the second generation after the first people."
In those days the old Piegans lived in the north, close to the Red Deer River. The camp moved, and the lodges were pitched on the river. One day two old men who were close friends had gone out from the camp to find some straight cherry shoots with which to make arrows. After they had gathered their shafts, they sat down on a high bank by the river and began to peel the bark from the shoots. The river was high. One of these men was named Weasel Heart and the other Fisher.
As they sat there, Weasel Heart chanced to look down into the water and saw something. He said to his comrade, "Friend, do you not see something down there where the water goes around?"
Fisher said, "No; I see nothing except buffalo," for he was looking across the river to the other side, and not down into the water.
"No," said Weasel Heart; "I do not mean over there on the prairie. Look down into that deep hole in the river, and you will see a lodge there."
Fisher looked as he had been told, and saw the lodge.
Weasel Heart said, "There is a lodge painted with black buffalo." As he spoke thus, Fisher said, "I see another lodge, standing in front of it." Weasel Heart saw that lodge too—the yellow-painted-buffalo lodge.
The two men wondered at this and could not understand how it could be, but they were both men of strong hearts, and presently Weasel Heart said, "Friend, I shall go down to enter that lodge. Do you sit here and tell me when I get to the place." Then Weasel Heart went up the river and found a drift-log to support him and pushed it out into the water, and floated down toward the cut bank. When he had reached the place where the lodge stood Fisher told him, and he let go the log and dived down into the water and entered the lodge.
In it he found two persons who owned the lodge, a man and his wife. The man said to him, "You are welcome," and Weasel Heart sat down. Then spoke the owner of the lodge saying, "My son, this is my lodge, and I give it to you. Look well at it inside and outside; and make your lodge like this. If you do that, it may be a help to you."
Fisher sat a long time waiting for his friend, but at last he looked down the stream and saw a man on the shore walking toward him. He came along the bank until he had reached his friend. It was Weasel Heart.
Fisher said to him, "I have been waiting a long time, and I was afraid that something bad had happened to you."
Weasel Heart asked him, "Did you see me?"
"I saw you," said Fisher, "when you went into that lodge. Did you, when you came out of the lodge, see there in the water another lodge painted with yellow buffalo? Is it still there?"
Weasel Heart said, "I saw it; it is there. Go you into the water as I did."
Then Fisher went up the stream as his friend had gone and entered the water at the same place and swam down as Weasel Heart had done, and when Weasel Heart showed him the place he dived down and disappeared as Weasel Heart had disappeared. He entered the yellow-painted-buffalo lodge, and his friend saw him go into it.
In the lodge were two persons, a man and his wife. The man said to him, "You are welcome; sit there." He spoke further, saying, "My son, you have seen this lodge of mine; I give it to you. Look carefully at it, inside and outside, and fix up your lodge in that way. It may be a help to you hereafter." Then Fisher went out.
Weasel Heart waited for his friend as long as Fisher had waited for him, and when Fisher came out of the water it was at the place where Weasel Heart had come out. Then the two friends went home to the camp.
When the two had come to a hill near the camp they met a young man, and by him sent word that the people should make a sweat-house for them. After the sweat-house had been made, word was sent to them, and they entered the camp and went into the sweat-house and took a sweat, and all the time while they were sweating, sand was falling from their bodies.
Some time after that the people moved camp and went out and killed buffalo, and these two men made two lodges, and painted them just as the lodges were painted that they had seen in the river.
These two men had strong power which came to them from the Under-water People.
Once the people wished to cross the river, but the stream was deep and it was always hard for them to get across. Often the dogs and the travois were swept away and the people lost many of their things. At this time the tribe wished to cross, and Fisher and Weasel Heart said to each other, "The people want to cross the river, but it is high and they cannot do so. Let us try to make a crossing, so that it will be easier for them." So Weasel Heart alone crossed the river and sat on the bank on the other side, and Fisher sat opposite to him on the bank where the camp was.
Then Fisher said to the people, "Pack up your things now and get ready to cross. I will make a place where you can cross easily."
Weasel Heart and Fisher filled their pipes and smoked, and then each started to cross the river. As each stepped into the water, the river began to go down and the crossing grew more and more shallow. The people with all their dogs followed close behind Fisher, as he had told them to do. Fisher and Weasel Heart met in the middle of the river, and when they met they stepped to one side up the stream and let the people pass them. Ever since that day this has been a shallow crossing.
These lodges came from the Under-water People—Sū´yē-tŭp´pĭ. They were those who had owned them and who had been kind to Weasel Heart and Fisher.
In Montana, running into the Missouri River from the south, is a little stream that the Blackfeet call "It Fell on Them." Once, long, long ago, while a number of women were digging in a bank near this stream for the red earth that they used as paint, the bank gave way and fell on them, burying and killing them. The white people call this Armell's Creek.
It was on this stream near the mountains that the Piegans were camped when Mīka´pi went to war. This was long ago.
Early in the morning a herd of buffalo had been seen feeding on the slopes of the mountains, and some hunters went out to kill them. Travelling carefully up the ravines, and keeping out of sight of the herd, they came close to them, near enough to shoot their arrows, and they began to kill fat cows. But while they were doing this a war party of Snakes that had been hidden on the mountainside attacked them, and the Piegans began to run back toward their camp.
One of them, called Fox Eye, was a brave man, and shouted to the others to stop and wait, saying, "Let us fight these people; the Snakes are not brave; we can drive them back." But the other Piegans would not listen to him; they made excuses, saying, "We have no shields; our war medicine is not here; there are many of them; why should we stop here to die?" They ran on to the camp, but Fox Eye would not run. Hiding behind a rock he prepared to fight, but as he was looking for some enemy to shoot at, holding his arrow on the string, a Snake had crept up on the bank above him; the Piegan heard the twang of the bowstring, and the long, fine arrow passed through his body. His bow and arrow dropped from his hands, and he fell forward, dead. Now, too late, the warriors came rushing out from the Piegan camp to help him, but the Snakes scalped their enemy, scattered up the mountain, and soon were hidden in the timber.
Fox Eye had two wives, and their father and mother and all their near relations were dead. All Fox Eye's relations had died. So it happened that these poor widows had no one to help them—no one to take vengeance for the killing of their husband.
All day long, and often far into the night, these two sat on a near-by hill and wailed, and their mourning was sad.
There was a young man named Mīka´pi. Every morning when he awoke he heard the mourning of these poor widows, and all through the day he could not forget their sorrow. He pitied them. One day he sent his mother to them, to tell them that he wished to speak with them. When they had come to the lodge they entered and sat down close by the doorway and covered their heads.
"Listen!" said Mīka´pi. "For days and nights I have heard your mourning, and I too have mourned. Your husband was my close friend, and now he is dead, and no relations are left to avenge him. So now I say to you, I will take the load from your hearts; I will go to war and kill enemies and take scalps, and when I return they shall be yours. I will wipe away your tears, and we shall be glad that Fox Eye is avenged."
When the people heard that Mīka´pi was going to war many young men wished to join him, but he refused. "I shall go alone," he said. So when he had taken a medicine sweat and had asked a priest to pray for him in his absence, he left the camp one evening, just as it was growing dark.
It is only the foolish warrior who travels in the day. The wise one knows that war-parties may be out, or that some camp watcher sitting on a hill may see him far off and may try to kill him. Mīka´pi was not one of these foolish persons. He was brave and cautious, and he had powerful helpers. Some have said that he was helped by the ghosts. When he started to war against the Snakes he travelled in low places, and at sunrise he climbed some hill near by and looked carefully over the country in all directions, and during all the long day he lay there and watched, sleeping often, but only for a short time.
When Mīka´pi had come to the Great Place of Falling Water,*it began to rain hard, and, looking about for a place to sleep, he saw a hole in the rocks and crept in and lay down at the farther end. The rain did not stop, and when it grew dark he could not travel because of the darkness and the storm, so he lay down to sleep again; but before he had fallen asleep he heard something at the mouth of the cave, and then something creeping toward him. Then soon something touched his breast, and he put out his hand and felt a person. Then he sat up.
*The Great Falls of the Missouri.
Mīka´pi stretched out his hand and put its palm on the person's breast and moved his hand quickly from side to side, and then touched the person with the point of his finger, which in sign language means, "Who are you?" The stranger took Mīka´pi's hand and made him feel of his own right hand. The thumb and fingers were closed except the forefinger, which was extended. When Mīka´pi's hand was on the stranger's hand the person moved his hand forward with a zigzag motion, meaning Snake.
Mīka´pi was glad. Here had come to him one of the tribe he was seeking, yet he thought it better to wait for a time before fighting him; so when, in signs, the Snake asked Mīka´pi who he was he replied, by making the sign for paddling a canoe, that he was a River person, for he knew that the Snakes and the River people, or Pend d'Oreilles, were at peace. Then the two lay down for the night, but Mīka´pi did not sleep. Through the long night he watched for the first light, so that he might kill his enemy; and just at daybreak Mīka´pi, without noise, strung his bow, fitted an arrow to the string, and sent the thin shaft through his enemy's heart. The Snake half rose up and fell back dead. Mīka´pi scalped him, took his bow and arrows and his bundle of moccasins, and went out of the cave and looked all about. Daylight had come, but no one was in sight. Perhaps, like himself, the Snake had gone to war alone. Mīka´pi did not forget to be careful because he had been fortunate. He travelled only a little way, and then hid himself and waited for night before going on. After drinking from the river he ate and, climbing up on a high rock wall, he slept.
He dreamed that he fought with strange people and was wounded. He felt blood trickling from his wounds, and when he awoke he knew that he had been warned to turn back. Other signs were bad. He saw an eagle rising carrying a snake, which dropped from its claws. The setting sun too was painted, a sure warning that danger was near. In spite of all these things Mīka´pi determined to go on. He thought of the poor widows mourning; he thought of welcome of the people if he should return with scalps; he thought also of two young sisters whom he wished to marry. If he could return with proof of brave deeds, they would think well of him.
Mīka´pi travelled onward.
The sun had already disappeared behind the sharp pointed dark peaks of the mountains. It was nearly night. As the light grew dim, the far stretching prairie began to be hidden. By a stream in a valley where grew large and small trees were the lodges of a great camp. For a long distance up and down the river rose the smokes of many fires.
On a hill overlooking the valley sat a person alone. His robe was drawn close about him, and he sat there without moving, looking down on the valley and out on the prairie above it. Perhaps he was watching for enemies; perhaps he was praying.
Creeping through the grass behind this person, something was slowly drawing near to him. There was no noise, the watcher heard nothing; still he sat there, looking out over the prairie, and turning his head neither to the right nor the left. This thing behind him kept creeping closer, and presently it was so near it could touch the man. Perhaps then there was some little rustle of the grass, and the watcher turned his head. It was too late. A strong arm around his neck bent his head back, a hand covered his mouth, a long stone knife was thrust into his breast, and he died in silence. The fading light had kept people in the camp from seeing what had happened.
The man who had used the knife scalped his enemy, and slowly, hidden by the grass, crept down the hill that he had just ascended, and when he reached the cover of a low place Mīka´pi rose to his feet and crept away. He had another Snake scalp tied to his belt. His heart was glad, but he was not satisfied.
Several nights had passed since the signs warned him to turn back, but notwithstanding the warnings, he had succeeded. Perhaps his success had made him too confident. He longed for more of it. "One more scalp I shall take," he said, "and then I will return to the people."
He climbed far up the mountainside and hid among the pines and slept, but when day came he awoke and crept out to a point where he could see the camp. He saw the smoke rising as the women kindled their morning fires; he saw the people going about through the camp, and then presently he saw many people rush up on the hill where he had left the dead enemy. He could not hear their angry cries, nor their mournful wailings, but he knew how badly they felt, and he sung a song, for he was happy.
Once more the sun had disappeared behind the mountains, and as darkness grew Mīka´pi came down from where he had been hiding and carefully approached the camp. Now was a time of danger. Now watchers might be hidden anywhere, looking for the approach of enemies, ready to raise a cry to warn the camp. Each bush or clump of rye grass or willow thicket might hide an enemy. Very slowly, looking and listening, Mīka´pi crept around the outskirts of the camp. He made no noise, he did not show himself. Presently he heard some one clear his throat and then a cough, and a little bush moved. Here was a watcher. Could he kill him and get away? He sat and waited to see what would happen, for he knew where his enemy was, but the enemy knew nothing of him. The great moon rose over the eastern prairie and climbed high and began to travel across the sky. Seven Persons swung around and pointed downward. It was about the middle of the night. At length the person in the bush grew tired of watching; he thought no enemy could be near and he rose and stretched out his arms and yawned, but even as he stood an arrow pierced him through, beneath the arms. He gave a loud cry and tried to run, but another arrow struck him, and he fell.
And now from out the camp rushed the warriors toward the sound, but even as they came Mīka´pi had taken the scalp from his enemy and started to run away into the darkness. The moon was bright, and close behind him were the Snakes. He heard arrows flying by him, and presently one passed through his arm. He pulled it out and threw it from him. Another struck his leg, and he fell, and a great shout arose from the Snakes. Now their enemy was down and revenge for the two lives lately taken was certain.
But Mīka´pi's helpers were not far off. It was at the very verge of a high cut wall overhanging the river that Mīka´pi fell, and even as the Snakes shouted he rolled over the brink into the dark rushing water below. The Snakes ran along the edge of the river, looking into the water, with bent bows watching for the enemy's head or body to appear, but they saw nothing. Carefully they looked along the shores and sandbars; they did not find him.
Mīka´pi had sunk deep in the water. The swift current carried him along, and when he rose to the surface he was beyond his enemies. For some time he floated on, but the arrow in his leg pained him and at last he crept out on a sandbar. He managed to draw the arrow from his leg, and finding at the edge of the bar a dry log, he rolled it into the water, and keeping his hands on it, drifted down the river with the current. Cold and stiff from his wounds, he crept out on the bank and lay down in the warm sunshine. Soon he fell asleep.
When he awoke the sun was in the middle of the sky. His leg and arm were swollen and pained him, yet he started to go home, and for a time struggled onward; but at last, tired and discouraged, he sat down.
"Ah," he said to himself, "true were the signs! How crazy I was to go against them! Now my bravery has been useless, for here I must stop and die. The widows will still mourn, and who will care for my father and mother in their old age? Pity me now, O Sun; help me, O Great Above Person! Give me life!"
Something was coming through the brush near him, breaking the sticks as it walked. Was it the Snakes following his trail? Mīka´pi strung his bow and drew his arrows from the quiver. He waited.
No, it was not a Snake; it was a bear, a big grizzly bear, standing there looking down at Mīka´pi. "What is my brother doing here?" said the bear. "Why does he pray for life?"
"Look at my leg," said Mīka´pi; "swollen and sore. See my wounded arm; I can hardly hold the bow. Far away is the home of my people, and my strength is gone. Surely here I must die, for I cannot walk, and I have no food."
"Take courage, my brother," said the bear. "Keep up a strong heart, for I will help you, and you shall have life."
When he had said this he lifted Mīka´pi in his arms and took him to a place where there was thick mud, and there he took great handfuls of the mud and plastered it on the wounds, and while he was putting on the mud he sang a medicine song. Then he carried Mīka´pi to a place where there were many service berries, and he broke off great branches of the fruit and gave them to him, saying, "Eat; my brother, eat." He kept breaking off branches full of large, ripe berries until Mīka´pi was full and could eat no more.
Then said the bear, "Now lie down on my back and hold tight by my hair and we will go on"; and when Mīka´pi had got on his back and was ready the bear started. All through the night he travelled on without stopping, and when morning came they rested for a time and ate more berries, and again the bear put mud upon the man's wounds. In this way they travelled on, until, on the fourth day, they had come close to the lodges of the Piegans and the people saw them coming, and wondered.
"Get off now, my brother, get off," said the bear. "There is the camp of your people. I shall leave you"; and at once he turned and went off up the mountain.
All the people came out to meet Mīka´pi, and they carried him to his father's lodge. He untied the scalps from his belt and gave them to the poor widows, saying, "These are the scalps of your enemies; I wipe away your tears." Then every one rejoiced. All Mīka´pi's women relations went through the camp, shouting out his name and singing songs about him, and all prepared to dance the dance of triumph and rejoicing.
First came the widows. They carried the scalps tied on poles, and their faces were painted black. Then came the medicine men, with their medicine pipes unwrapped, and then the bands of the All Friends dressed in their war costumes; then came the old men; and, last of all, the women and children. They went all through the village, stopping here and there to dance, and Mīka´pi sat outside the lodge and saw all the people dance by him. He forgot his pain and was happy, and although he could not dance, he sung with them.
Soon they made the medicine lodge, and first of all the warriors, Mīka´pi was chosen to cut the rawhide to bind the poles, and as he cut the strips he related the coups he had counted. He told of the enemies he had killed, and all the people shouted his name and the drummers struck the drum. The father of those two sisters gave them to him. He was glad to have such a son-in-law.
Long lived Mīka´pi. Of all the great chiefs who have lived and died he was the greatest. He did many other great things. It must be true, as the old men have said, that he was helped by the ghosts, for no one can do such things without help from those fearful and terrible persons.