"You are right, Cordova," said he; "they may be worth keeping as hostages; and I will delay their death till I can communicate with her Majesty's government. Let them be strictly guarded, and sent to-morrow to Pampeluna under good escort. Your name, sir?" said he, turning to Herrera.
Herrera told his name and regiment.
"Luis Herrera," repeated Rodil; "I have heard it before, as that of a brave and promising officer. Well, sir, since you have taken these prisoners, you shall keep them. Yourself and a detachment of your squadron will form part of their escort to Pampeluna."
The flattering words of his general went but a short way towards reconciling Luis to the unpleasant task of escorting his former friend to a captivity which would in all probability find its termination in a violent death. With a heavy heart he saw Villabuena and the other prisoners led off to the house that was to serve as their place of confinement for the night; and still more painful were his feelings, when he thought of Rita's grief on receiving intelligence of her father's peril, perhaps of his execution. In order to alleviate to the utmost of his power the present position of the count, he recommended him to the care of the officer placed on guard over him, who promised to allow his prisoner every indulgence consistent with his safe keeping. And although the escort duty assigned to him was in some respects so unpleasant to fulfil, Herrera became almost reconciled to it by the reflection, that he might be able to spare Villabuena much of thehardship and rough treatment to which his captivity exposed him.
The first grey light of morning had scarcely appeared in the Lower Amezcoa, stealing over the mountain-tops, and indistinctly shadowing forth the objects in the plain, when the stillness that had reigned in the valley since the conclusion of the preceding day's skirmish, was broken by the loud and joyous clang of the reveillé. At various points of the Christino cantonments, the brazen instruments of the cavalry, and the more numerous, but perhaps less martially sounding, bands of the infantry regiments, were rousing the drowsy soldiers from their slumbers, and awakening the surrounding echoes by the wild melody of Riego's hymn. Gradually the sky grew brighter, the last lingering stars disappeared, the summits of the western mountains were illuminated with a golden flush, and the banks and billows of white mist that rested on the meadows, and hung upon the hillsides, began to melt away and disappear at the approach of the sun's rays. In the fields and on the roads near the different villages, the troops were seen assembling, the men silent and heavy-eyed, but refreshed and invigorated by the night's repose, the horses champing their bits, and neighing with impatience. Trains of mules, laden with sacks of corn and rations, that from their weight might be deemed sufficient load for as many dromedaries, issued from barn and stable, expending their superfluous strength and spirit by kicking and biting viciously at each other, and were ranged in rear of the troops, where also carts and litters, containing wounded men, awaited the order for departure. The sergeant-majors called the roll of their troops and companies; whilst the men, leaning upon their muskets, or sitting at ease in their saddles, munched fragments of the brown ration bread, smoked the cigarette, or received from the hands of the tawny-visaged sutlers andcantinieras, who walked up and down the ranks, an antidote to the effects of the cool morning air, in the shape of a glass ofaguardiente. When all preparations were completed, and the time necessary for the forming up of so numerous a body of men had elapsed, the order to march was given, and the troops moved off in a southerly direction.
Whilst this general movement took place, a detachment, consisting of four companies of infantry, and fifty dragoons, separated itself from the main body, and took the road to Pampeluna, whither it was to escort Count Villabuena and his fellow captives. The country to the north-east of the Amezcoa, through which they would have to pass, was known to be free from Carlists, with the exception of unimportant parties of armed peasants; Rodil himself had gone in pursuit of Zumalacarregui, who had retired in the same direction whence he had approached the valley; and therefore this escort, although so few in number, was deemed amply sufficient to convey the prisoners in all safety to their destination, to which one long day's march would bring them. The detachment was commanded by a major of infantry—a young man who had acquired what military experience he possessed in the ease and sloth of a garrison life, during which, however, thanks to certain influential recommendations, he had found promotion come so quickly that he had not the same reason with many of his comrades to be satisfied with the more active and dangerous service to which he had recently been called. Inwardly congratulating himself on the change which his present duty ensured him from the hardships of bivouacs and bad quarters to at least a day or two's enjoyment of the fleshpots of Pampeluna, he rode gaily along at the head of the escort, chatting and laughing with his second in command. Behind him came Herrera and his dragoons, and in rear of them the prisoners, on either side of whom marched foot-soldiers with fixed bayonets. The body of infantry brought up the rear. Strict orders had been given against conversing with the captives; and Herrera was compelled, therefore, to abandon the intention he had formed of endeavouring to break down the barrier of cold reserve within which Count Villabuena had fenced himself, and of offering such assistance and comfort as it was in his power to give. He was forcedto be contented with keeping near the prisoners, in order to protect them from any abuse or ill-treatment on the part of the soldiery.
For some hours the march continued without incident or novelty to vary its monotony. There was no high-road in the direction the escort was taking; the way, which was shown them by a peasant, led through country lanes, over hills, and across fields, as nearly in a straight line as the rugged and mountainous nature of the country would allow. Towards noon, the heat, endurable enough during the first hours of the morning, became excessive. The musket barrels and sabre scabbards almost burned the fingers that touched them; the coats of the horses were caked with sweat and dust; and the men went panting along, looking out eagerly, but in vain, for some roadside fountain or streamlet, at which to quench the thirst that parched their mouths. They had reached a beaten road, which, although rough and neglected, yet afforded a better footing than they had hitherto had, when such means of refreshment at last presented themselves. It was near the entrance of a sort of defile formed by two irregular lines of low hills, closing in the road, which was fringed with patches of trees and brushwood, and with huge masses of rock that seemed to have been placed there by the hands of the Titans, or to have rolled thither during some mighty convulsion of nature from the distant ranges of mountains. At a short distance from this pass, there bubbled forth from under a moss-grown block of granite a clear and sparkling rivulet, which, overflowing the margin of the basin it had formed for itself, rippled across the road, and entered the opposite fields. Here a five minutes' halt was called, the men were allowed to quit their ranks, and in an instant they were kneeling by scores along the side of the little stream, collecting the water in canteens and foraging-caps, and washing their hands and faces in the pure element. The much-needed refreshment taken, the march was resumed.
Notwithstanding that the pass through which the prisoners and their escort were now advancing was nearly a mile in length, and in many places admirably adapted for a surprise, the officer in command, either through ignorance or over-confidence, neglected the usual precaution of sending scouts along the hills that on either side commanded the road. This negligence struck Herrera, who knew by experience, that, with such active and wily foes as the Carlists, no precaution could be dispensed with, however superfluous it might seem. Scarcely had the troops entered the defile when he suggested to the major the propriety of sending out skirmishers to beat the thickets and guard against an ambuscade.
"Quite unnecessary, sir," was the reply. "There is no rebel force in this part of the country that would venture to come within a league of us."
"So we are told," said Herrera; "but I have had occasion to see that one must not always rely on such assurances."
"I shall do so, nevertheless, in this instance," said the major. "We have a long march before us, and if I fag the men by sending them clambering over hills and rocks, I shall lose half of them by straggling, and perhaps not reach Pampeluna to-night."
"If you will allow me," said Herrera, "I will send a few of my dragoons to do the duty. They will hardly be so effective as infantry for such a service, but it will be better than leaving our flanks entirely unguarded."
"I have already told you, sir," replied the major testily, "that I consider such precaution overstrained and unnecessary. I believe, Lieutenant Herrera, that it is I who command this detachment."
Thus rebuked, Herrera desisted from his remonstrances, and fell back into his place. The march continued in all security through the wild and dangerous defile; the men, refreshed by their momentary halt, tramping briskly along, chattering, smoking, and singing snatches of soldier's songs. It appeared as if the negligence of the major was likely to be justified, as far as it could be, by the result; for they were now within two hundred yards of the extremity of the pass, and in view of the open country. The defilewas each moment widening, and the space between the road and the hills was filled up with a wood of young beech and oak. Herrera himself, who had each moment been expecting to receive a volley from some ambushed foe, was beginning to think the danger over, when a man dressed in red uniform, with a scarlet cap upon his head, and mounted on a white horse, suddenly appeared at the end of the pass, and tossing his lance, which he carried at the trail, into his bridle hand, put a trumpet that was slung round his neck, to his mouth, and blew a loud and startling blast. The signal, for such it was, did not long remain unanswered. A hoarse wild shout issued from the wood on either side of the road, and a volley of musketry resounded through the pass. In an instant the hills were alive with Carlist soldiers, some reloading the muskets they had just fired, others taking aim at the Christinos, or fixing their bayonets in preparation for a closer encounter. Another minute had scarcely elapsed, when a strong squadron of cavalry, which the trumpeter had preceded, dashed out of the fields at the extremity of the pass, formed column upon the road, and levelling their long light lances, advanced, led on by Zumalacarregui himself, to charge the astonished Christinos.
Extreme was the confusion into which the escort was thrown by this attack, so totally unexpected by every body but Herrera. All was bewilderment and terror; the men stood staring at each other, or at their dead and wounded comrades, without even thinking of defending themselves. This state of stupefaction lasted, however, but a second; and then the soldiers, without waiting for orders, turned back to back, and facing the points where the Carlists had stationed themselves, returned their fire with all the vigour and promptness which desperation could give. The major—a really brave man, but quite unequal to an emergency of this nature—knew not what orders to give, or how to extricate himself and his men from the scrape into which his own headstrong imprudence had brought them. Foreseeing no possibility of escape from an enemy who, in numbers and advantage of position, so far overmatched him, his next thought regarded the prisoners, and he galloped hastily back to where they stood. The Carlists had probably received orders concerning them; for neither they nor their immediate escort had suffered injury from the volley that had played such havoc with the main body of the detachment.
"Fire on the prisoners!" shouted the major.
The guard round Villabuena and his fellow-captives stared at their officer without obeying. Some of them were reloading, and the others apparently did not comprehend the strange order.
"Fire, I say!" repeated the commandant. "By the holy cross! if we are to leave our bones here, theirs shall whiten beside them."
More than one musket was already turned in the direction of the doomed captives, when Herrera, who, at the moment that he was about to lead his dragoons to the encounter of the Carlist cavalry, just then appearing on the road, had overheard the furious exclamation of his superior, came galloping back to the rescue.
"Stop!" shouted he, striking up the muzzles of the muskets. "You have no warrant for such cruelty."
"Traitor!" screamed the major, almost breathless with rage, and raising his sword to make a cut at Herrera. Before, however, he could give force to the blow, his eyes rolled frightfully, his feet left the stirrups, and, dropping his weapon, he fell headlong into the dust. A Carlist bullet had pierced his heart.
"Fire at your foes, and not at defenceless prisoners," said Herrera sternly to the dismayed soldiers. "Remember that your lives shall answer for those of these men."
And again placing himself at the head of the cavalry, he led them to meet Zumalacarregui and his lancers, who were already charging down upon them.
But the few seconds that had been occupied in saving Villabuena and his companions from the slaughter, had made all the difference in the chances of success. Could Herrera have charged, as he had been about to do, before the Carlists formed up and advanced, he might, in all probability,owing to the greater skill of his men in the use of their weapons, and to the superiority of their horses, have broken and sabred his opponents, and opened the road for the Christino infantry. Once in the plain, where the dragoons could act with advantage, the Carlists might have been kept at bay, and a retreat effected. Now, however, the state of affairs was very different. The lancers, with Zumalacarregui and several of his staff charging at their head like mere subalterns, came thundering along the road, and before Herrera could get his dragoons into full career, the shock took place. In an instant the way was blocked up with a confused mass of men and horses. The rear files of the contending cavalry, unable immediately to check their speed, pushed forward those in front, or forced them off the road upon the strip of broken ground and brushwood on either side; friends and foes were mingled together, cutting, thrusting, swearing, and shouting. But the dragoons, besides encountering the lances of the hostile cavalry, suffered terribly from the fire of the foot-soldiers, who came down to the side of the road, blazing at them from within a few paces, and even thrusting them off their horses with the bayonet. In so confused a struggle, and against such odds, the superior discipline and skill of the Christinos was of small avail. Herrera, who, at the first moment of the encounter, had crossed swords with Zumalacarregui himself, but who the next instant had been separated from him by the mêlée, fought like a lion, till his right arm was disabled by a lance-thrust. The soldier who had wounded him was about to repeat the blow, when a Carlist officer interfered to save him. He was made prisoner, and his men, discouraged by his loss, and reduced already to little more than a third of their original numbers, threw down their arms and asked for quarter. Their example was immediately followed by those of the infantry who had escaped alive from the murderous volleys of their opponents.
Of all those who took part in this bloody conflict, not one bore himself more gallantly, or did more execution amongst the enemy, than our old acquaintance, Sergeant Velasquez. When the charge had taken place, and the desperate fight above described commenced, he backed his horse off the narrow road upon which the combatants were cooped up, into a sort of nook formed by a bank and some trees. In this advantageous position, his rear and flanks protected, he kept off all who attacked him, replying with laugh and jeer to the furious oaths and imprecations of his baffled antagonists. His fierce and determined aspect, and still more the long and powerful sweep of his broad sabre, struck terror into his assailants, who found their best aimed blows and most furious assaults repelled, and returned with fatal effect by the practised arm of the dragoon. At the moment that Herrera was wounded, and the fight brought to a close, the mass of combatants had pressed further forward into the defile, and only three or four of the rearmost of the Carlists occupied the portion of the pass between Velasquez and the open country. Just then a shout in his rear, and a bullet that pierced his shako, warned the sergeant that the infantry were upon him; and at the same moment he saw his comrades desist from their defence. Setting spurs to his charger, he made the animal bound forward upon the road, clove the shoulder of the nearest lancer, rode over another, and passing unhurt through the rain of bullets that whistled around him, galloped out of the defile.
But, although unwounded, Velasquez was not unpursued. A dozen lancers spurred their horses after him; and although more than half of these, seeing that they had no chance of overtaking the well-mounted fugitive, soon pulled up and retraced their steps, three or four still persevered in the chase. Fortunate was it for the sergeant that the good horse which he had lost at the venta near Tudela, had been replaced by one of equal speed and mettle. With unabated swiftness he scoured along the road through the whirlwind of dust raised by his charger's feet, until the Carlists, seeing the distance between them and the object of their pursuit rapidly increasing, gradually abandoned the race. One man alone continuedstanch, and seemed not unlikely to overtake the dragoon. This was no other than the sergeant's former opponent in the ball-court, Paco the muleteer, now converted into a Carlist lancer, and who, his sharp-rowelled spurs goring his horse's sides, his lance in his hand, his body bent forward as though he would fain have outstripped in his eagerness the speed of the animal he bestrode, dashed onward with headlong and reckless violence. His lean and raw-boned but swift and vigorous horse, scarcely felt the light weight of its rider; whilst Velasquez' charger, in addition to the solid bulk of the dragoon, was encumbered with a well-filled valise and heavy trappings. The distance between pursued and pursuer was rapidly diminishing; and the sergeant, hearing the clatter of hoofs each moment drawing nearer, looked over his shoulder to see by how many of his enemies he was so obstinately followed. Paco immediately recognised him, and with a shout of exultation again drove the rowels into his horse's belly.
"Halto! traidor! infame!" yelled the ex-muleteer. "Stop, coward, and meet your death like a man!"
His invitation was not long disregarded. Velasquez, having ascertained that he had but a single pursuer, and that pursuer a man to whom he owed a grudge and was by no means sorry to give a lesson, pulled up his horse and confronted Paco, who, nothing daunted, came tearing along, waving his lance above his head like a mad Cossack, and shouting imprecations and defiance. As he came up, Velasquez, who had steadily awaited his charge, parried the furious thrust that was aimed at him, and at the same time, by a movement of leg and rein which he had often practised in themanège, caused his horse to bound aside. Unable immediately to check his steed, Paco passed onwards; but as he did so, Velasquez dealt him a back-handed blow of his sabre, and the unlucky Carlist fell bleeding and senseless from the saddle. His horse, terrified at its rider's fall, galloped wildly across the country.
"That makes the half-dozen," said the sergeant coolly, as he looked down on his prostrate foe; "if every one of us had done as much, the day's work would have been better."
And sheathing his sabre, he resumed, but at a more moderate pace, the flight which had for a moment been interrupted.
The title of "DomesticManners of the Turks,"[28]given to the volumes before us, can scarcely be considered as a correct designation; since it is not in the privacy of their own families, in their harems and among their children, (scenes in which it would indeed be rash to challenge comparison with the eloquent author of theSpirit of the East,) that Mr White has depicted the Turks of the present day: but rather in the places "where men most do congregate"—in thebezestansandtcharshysor markets, commonly called bazars:[29]in the exercise of the various trades and callings, and the intercourse of professional and commercial relations. The work is rather a treatise on the corporate bodies and municipal institutions of Constantinople—a subject hitherto almost untouched by European writers, and in the investigation of which Mr White has diligently availed himself of the opportunities afforded him by the liberal spirit which the events of late years have fostered among the Turks. The results of these researches are now laid before us, in a form which, though perhaps not the most popular which might have been adopted, is not ill calculated to embrace the vast variety of subjects included in the range of the author's observations. Taking the bezestans and markets—the focus of business and commerce to which the various classes of the Stamboul population converge—as the ground-work of his lucubrations, Mr White proceeds to enumerate in detail the various trades and handicrafts carried on within the precincts of these great national marts, the articles therein sold, and the guilds or incorporated companies, to many of which extensive privileges have been granted by the sultans for their services to the state. These topics are diversified by numerous digressions on politics, religion, criminal law, the imperial harem, the language of flowers—in short,de omnibus rebus et quibusdam aliis—in the course of which Mr White gives his readers the benefit of all the miscellaneous information which has fallen in his way during his three years' residence among the Osmanlis. Of a work so diffuse in its nature, it is impossible to give more than an outline; and accordingly, omitting all mention of those subjects which have been rendered tolerably familiar to European readers by the narratives of former travellers, we shall select from these "orient pearls," strung most literally "at random," such topics as possess most novelty, or on which Mr White has imparted some novel information.
The space of ground occupied by the two great bezestans—the jewel or arms' bezestan, and the silk bezestan—with the surroundingtcharshys, and other buildings appropriated to trade, forms an irregular quadrangle of about three hundred and fifty square yards, to the north of the Mosque of Sultan Bajazet, and west of that of Noor-Osmanya. "The bezestans originally consisted of isolated buildings, each with four gates opening nearly to the cardinal points, which were, and still are, designated after the trades carried on in booths around or beneath their respective porches. By degrees new shops, alleys, and enclosures clustered around the original depots, until the whole were enclosed within walls, arched, roofed, and provided with lock-up gates and posterns, of which there are twelve large and about twenty small. They were then subjected to the same syndical laws that regulate the police and administration of the parent buildings." They are opened soon after dawn, and closed at afternoon prayer; and the same regulations are observed at theMissr Tcharshy, or Egyptian drug-market,hereafter to be noticed. The jewel bezestan alone shuts at mid-day—the former occupants having been principally janissaries, who held it beneath their dignity to keep their shops open all day; on Fridays they are closed; and, during Ramazan, are open only from mid-day to afternoon prayer. The silk bezestan, being tenanted only by Armenians, is closed on Sundays, and the saints' days of their calendar, amounting to nearly a fourth of the year. "With the exception of the two bezestans, the bazars are not surmounted by domes, the distinctive ornament of almost all public edifices; ... so that the whole surface, when seen from the Serasker's Tower, presents a vast area of tiles, without any architectural relief, and exhibits a monotonous vacuum in the midst of the surrounding noble mosques and lofty khans."
The Jewel or Arms' Bezestan (Djevahir or Silah-Bezestany) is the oldest of these establishments, dating from the time of the conquest by Mahommed II.; but, having been repeatedly destroyed by fire, the present edifice of stone was constructed in 1708. It is a lofty oblong quadrangular building, with fifteen cupolas and four arched gates—the booksellers', the goldsmiths', the mercers', and the beltmakers'. The interior consists of a broad alley, intersected by four transverse alleys with double rows of shops, where the dealers, who are all Moslems, sit on platforms raised about three feet and a half from the pavement. They constitute a guild among themselves, presided over by a sheikh, with a deputy and six elders; and are so highly esteemed for their probity, that valuable deposits are frequently left in their charge by persons going on pilgrimage or to distant countries; but this privilege has lately been interfered with by government, which has claimed, in failure of heirs, the reversions which formerly fell to the guild. "It would be an endless task to describe the articles exposed to sale in Djevahir-Bezestany, which, from jewels being rarely sold there at present, might be more appropriately called the bezestan of antiquities." The principal objects of attraction, especially to foreigners, are the arms, to which Mr White accordingly confines his remarks: but the once famed Damascus sabres (calledShamor Syrian) are now held as inferior to those of Khorassan and Persia, (Tabanor polished,) unless anterior to the destruction of the old manufactory by Timour in 1400; and those of this ancient fabric are now of extreme rarity and value. "A full-sized Khorassan, or ancient Damascus sabre, should measure about thirty-five inches from guard to point; the back should be free from flaws, the watering even and distinct throughout the whole length: the colour a bluish grey. A perfect sabre should possess what the Turks call the Kirk Merdevend, (forty gradations:) that is, the blade should consist of forty compartments of watered circles, diminishing in diameter as they reach the point. A tolerabletabanof this kind, with plain scabbard and horn handle, is not easily purchased for less than 2000 piastres; some fetch as much as 5000, and when recognised as extraordinary, there is no limit to the price. Damascus sabres made prior to 1600 are seldom seen, but modern blades of less pure temper and lighter colour are common. Their form is nearly similar to the Khorassan; but the latter, when of extraordinary temper, will cut through the former like a knife through a bean-stalk." The shorter swords of bright steel calledpala, watered not in circles, but in waving lines, are mostly from the manufactory established at Stamboul by Mahommed II. soon after the conquest, and which maintained its celebrity up to the time of Mourad IV., the last sultan who headed his armies in person:—"After his death, the fashion of wearing Khorassan and old Syrian blades was revived: and the Stamboul manufactory was gradually neglected."
It is needless to follow Mr White through his dissertations on handjars, yataghans, and other Oriental varieties of cold steel; but passing through the booksellers' (Sahhaf) gate of the bezestan, we find ourselves in the Paternoster Row of Stamboul—a short space exclusively inhabited by the trade from which the gate derives its name. The booksellers' guild consists of about forty members, presided overby a sheikh and a council of elders; and is conducted on principles as rigidly exclusive as those of some corporations nearer home, it being almost impossible for any one to purchase the good-will of a shop, unless connected by blood with some of the fraternity: but Mr White's account of "the trade," and of the bearded Murrays and Colburns by whom it is carried on, is far from favourable. Competition being excluded by this monopoly, the prices demanded are so exorbitant, "that it is common to say of a close-fisted dealer, 'he is worse than a sahhaf.' The booksellers' stalls are the meanest in appearance in all the bazars; and the effendy, who lord it over the literary treasures, are the least prepossessing, and by no means the most obliging, of the crafts within this vast emporium." There are some exceptions, however, to this sweeping censure. Suleiman Effendi, father of the imperial historiographer, Sheikh-Zadeh Assad Effendi, is celebrated as a philologist; and Hadji-Effendi, though blind, "appears as expert in discovering the merits of a MS. or printed work as the most eagle-eyed of his contemporaries, and is moreover full of literary and scientific information." Catalogues are unknown, and the price even of printed books, after they have passed out of the hands of the editor, is perfectly arbitrary; but the commonest printed books are double the relative rate in Europe. The value of MSS. of course depends on their rarity and beauty of transcription; a finely illuminated Koran cannot be procured for less than 5000 or 6000 piastres, and those written by celebrated caligraphers fetch from 25,000 to even 50,000. Mr White estimates the average number of volumes on a stall at about 700, or less than 30,000 in the whole bazar; but among these are frequently found works of great rarity in the "three languages," (Arabic, Persian, and Turkish.) Of those most in request, a catalogue is given, comprising the usual range of Oriental literature.
There are about forty public libraries in Constantinople, but many of these are within the principal mosques, and therefore not easily accessible to Europeans. They are all endowed with ample funds for their maintenance and the salaries of their librarians, who frequently add considerably to their emoluments by transcribing MSS:—"but it does not appear that these funds are employed in adding to these collections; so that in point of numbers they remain nearly as when first founded." Each library has not only a simple nomenclature, but acatalogue raisonnéecontaining a summary of each work; and the books, most of which are transcribed on vellum or highly glazed paper, are bound in the manner of a tuck pocket-book, in dark morocco or calf, with the titles written on the outside of the margin, and are laid on their sides on the shelves. The floors are covered with mats, and on one or more sides are low divans for the use of the students, who leave their slippers at the door; a narrow desk in front of the divans supports the volumes in use. Neither fire, candle, nor smoking, is permitted; and the libraries in general are open daily, except on Friday, and during Ramazan and the two Beirams, from about 9a.m.to afternoon prayer; those present at the time of mid-day prayer, quit their studies and perform their devotions in common.
Many of the most valuable and costly of the illuminated MSS. are in the two libraries of the seraglio, the larger of which, containing at present 4400 volumes, is the most extensive collection of books in Constantinople: but they can scarcely be reckoned among the public libraries, as admission to them is obtained with difficulty, and only by special permission, even by Moslems. Besides the MSS. in the great seraglio library, among the most valuable of which is a magnificent copy of the Arabic poem of Antar, and another of the Gulistan, the great moral poem of Saadi, there is a canvass genealogical tree, containing portraits of all the sovereigns of the house of Osman, from originals preserved in the sultan's private library. Next in importance is the library of the mosque of Aya Sofia (St Sophia,) founded by Mohammed the Conqueror, which is rich in valuable MSS. and contains a Koran said to have been written by the hand of the Khalif Ali, the son-in-law of the Prophet:another attributed to the same source, as well as one ascribed to the Khalif Omar, are in the library of Osman III., attached to the beautiful mosque of Noor-Osmanya. But the most interesting of the public libraries, though the number of its volumes does not exceed sixteen hundred, is that of the grand-vizir Raghib Pasha, a celebrated patron of learning in the middle of the last century. It stands in an enclosed court, which also contains a free school, fountains, and the monuments of the founder and his family. The library itself is a lofty square chamber, with a central dome and four semi-domes, supported by marble columns, and round the apartment "runs a complete and most correct version of the celebrated Boorda of the poet Keab," (a poem composed in honour of Mohammed by an Arab contemporary,) "in gold letters, fourteen inches long, on a green ground, forming an original and brilliant embellishment." Its contents include some of the richest and rarest specimens of Persian and Arabic caligraphy; and the founder's note-book, with a copy of his divan, (poetical works,) is also exhibited: "the former proves that he was not unaccomplished as a draughtsman and architect.... There is a lightness and elegance in this building which renders it superior to all others: but he survived its foundation only three years. His remains are deposited in the north-east angle of the court, on an elevated terrace, beneath open marble canopy, protected by a wirework trellis. This, with the roses and myrtles, and the figs, vines, pomegranates, and cypresses, that cast their shade around, gives it the appearance of a noble aviary, more than that of a repository for the dead: and the doves that nestle in the overhanging branches, and fill the air with their querulous notes, add to the delusion."
The total number of volumes in all the public libraries is believed not to exceed 75,000, of which at least a fourth are duplicates; "it must be remembered, however, that, with a few modern exceptions, the whole are MSS. admirably transcribed, elaborately embellished: and thus, taking one volume with another, the sums paid for each work far exceed the average price of rare printed editions in Europe." Besides these stores of Oriental lore, the library of the medical academy established by Mahmood II. in the palace of Galata Serai, contains several hundred volumes of the best French medical works, which the professors are allowed to carry to their own apartments—a privilege not allowed in any other library. The art of printing was first introduced in 1726, by a Hungarian renegade named Ibrahim, (known asBasmadji, or the printer,) who was patronised by the Sultan Achmet III;—but the establishment languished after his death; and though revived in 1784 by Sultan Abdoul Hamid, it was only after the destruction of the janissaries, the enemies of every innovation, that the press began to exhibit any thing like activity. At present there are four imperial printing establishments; and the types, which were formerly cast in Venice, being now manufactured in Stamboul, a marked improvement has taken place in the character. Though the Koran, and all religious and doctrinal works, are still transcribed exclusively by hand, the art of printing is regarded with great jealousy by the booksellers, who hold that "presses are made from the calcined wood of Al-Zacum, the dread tree of the lowest pit; while transcribers have their seats near the gate of the seventh heaven." The newspaper press of Stamboul is still in its infancy—for though theTakwim, orMoniteur Ottoman, established in 1831 by Mahmood II. as an official gazette, was conducted with considerable ability by the original editor, M. Blaque, and his successor M. Francesschi, the sudden death of both these gentlemen, within a short period of each other, awakened strong suspicions of foul play; and the French translation, published for European circulation, has since sunk into a mere transcript of the Turkish original, which consists of little but official announcements. Several attempts made, by Mr Churchill and others, to establish a non-official paper for the advocacy of Turkish interests, have been smothered after a brief existence, by the jealousy of Russia and France: "the result is, that theMoniteuris a dull court-circular, and the Smyrna journals, abandoned to chance communications, are neither prompt nor exact in circulating or detailing events."[30]
The spread of literary cultivation among the Turks of the present day, and the European education which many of the rising generation have received, has naturally led to a taste for European literature; and many possess libraries stored not only with the lore of the East, but with the choicest treasures of the French and English classics. Ali Effendi, late ambassador from the Porte to the court of St James's, is well known to have collected a most extensive and valuable library during his residence in the regions of the West; and Mr White enumerates several young Osmanlis distinguished for their accomplishments in the literature and science of the Franks. Emin Pasha, the director of the Imperial Military Academy, and Bekir Pasha, late superintendent of the small-arm manufactory at Dolma-Baktchi, were both educated in England, the latter at Woolwich and the former at Cambridge, where he gained a prize for his mathematical attainments. Fouad Effendi, son of the celebrated poet Izzet-Mollah, and himself a poet of no small note, "possesses a choice library of some 2000 volumes, in French, English, and Italian;" and Derwish Effendi, professor of natural history in the academy of Galata Serai, "has studied in France and England, and is not less esteemed for his knowledge than for his modesty." But foremost among thisTugenbund, the future hopes of Turkey, stands one whose name has already appeared in the pages ofMaga, (Sept. 1841, p. 304,) Achmet Wekif Effendi, now third dragoman to the Porte, and son of Rouh-ed-deen Effendi, late Secretary of Legation at Vienna, whom Mr White pronounces, with justice, "one of the most rising and enlightened young men of the Turkish empire. His knowledge of the French language is perfect, and he adds to this an intimate acquaintance with the literature of that country and of England." While men like these (and we could add other names to those enumerated by Mr White, from our personal knowledge) are in training for the future administration of the empire, there is yet hope of the regeneration of the Osmanli nation.
In no country is primary instruction more general than in Turkey. Each of the smaller mosques has attached to it an elementary school, superintended by the imam, where the children of the lower classes are taught to read and write, and to repeat the Koran by heart; while those intended for the liberal professions undergo a long and laborious course of study at the medressehs or colleges of the great mosques, some of which are intended to train youth in general literature, or qualify them for government employments, while others are devoted to the study of theology and jurisprudence. Mr White states the number of students in Stamboul, in 1843, at not less than 5000, all of whom were lodged, instructed, and furnished with one meal a-day, at the expense of thewakoofor foundation, (a term which we shall hereafter more fully explain,) all their other expenses being at their own charge; but "the sallow complexions and exhausted appearance of these young men indicate intense labour, or most limited commons."
After thus successfully vindicating the Turks from the charge so often brought against them by travellers who have only spent a few weeks at Pera, of ignorance and indifference to knowledge, Mr White thus sums up the general question of education. "For ten men thatcanread among Perotes and Fanariotes, there are an equal number thatdoread at Constantinople; and, taking the mass of the better classes indiscriminately, it will be found also that there are more libraries of useful books in Turkish houses than in those of Greeks and Armenians." And though "the number of Turkish ladies that can read is muchless than those of Pera and the Fanar, those who can read among the former never open a bad book; while among the latter there is scarcely one that ever reads a good work, unless it be the catechism or breviary on certain forced occasions. And while neither Greek nor Armenian women occupy themselves with literature, Constantinople can boast of more than one female author. Among the most celebrated of these is Laila Khanum, niece to the above-mentioned Izzet-Mollah. Her poems are principally satirical, and she is held in great dread by her sex, who tremble at her cutting pen. Herdivan(collection of poems) has been printed, and amounts to three volumes. Laila Khanum is also famed for her songs, which are set to music, and highly popular. Hassena Khanum, wife of the Hakim Bashy, (chief physician,) is likewise renowned for the purity and elegance of her style as a letter-writer, which entitles her to the appellation of the Turkish Sevigné."
But we must again diverge, in following Mr White's desultory steps, from the Turkish fair ones—whom he has so satisfactorily cleared from Lord Byron's imputation, that
"They cannot read, and so don't lisp in criticism;Nor write, and so they don't affect the muse—"
"They cannot read, and so don't lisp in criticism;Nor write, and so they don't affect the muse—"
to his dissertation on thewakoofsabove referred to;—a word implying a deposit or mortgage, and used to designate a species of tenure under which the greater part of the landed property throughout the empire is held, and the nature of which is but imperfectly understood in Europe. These institutions have existed from the earliest period of Islam; but nowhere to so great an extent as in the Ottoman empire; where they were divided by Soliman the Magnificent into three classes, all alike held sacred, and exempt from confiscation either by the sovereign or courts of law. The first class comprises the lands or funds absolutely bequeathed to the mosques either by founders or subsequent benefactors, the revenues of which are employed in the payment of the imams, khatibs, and other ministers of religion attached to their service, and to the gratuitous maintenance of the colleges and hospitals dependent on them; and which are in all cases amply sufficient for these purposes. "No demands in the shape of tithes, collections, or entrance-money, are ever made: the doors of all temples are open to the public without distinction:" and although the imam usually receives a fee for marriages, name-givings, circumcisions, and funerals, no demand can be legally made. The author proceeds to enumerate the endowments in 1842, as nearly as they could be ascertained, of the seventeen mosques in the capital entitled to rank as imperial foundations—the richest being that of Aya-Sofia, amounting to 1,500,000 piastres annually, while the others vary from 710,000 to 100,000 piastres. The ecclesiastical staff of an imperial mosque comprehends in general from thirty to forty persons—the sheikh, who preaches after mid-day prayer on Friday, and who is a member of the superior ecclesiastical synod, with rank and privileges nearly similar to those of our bishops:—two or more khatibs, who recite the khotbah, or prayer for the Prophet and sultan:—four imams, who alternately read prayers:—twelve to twenty muezzins, who call to prayers from the minarets:—with fifteen to twenty subordinate functionaries. The finances of each of the mosques are regulated by anazir(inspector) andmutawelly, (accountant,) who are bound by law to render half-yearly statements; and these offices, lucrative from the opportunities they afford for malversation, are usually held for life by the holders for the time being of high official stations, or sometimes by the heirs of the founders, who thus secure their lands from forfeiture or confiscation; or by persons to whom they have been bequeathed, with power to nominate their successors. The annual revenues of the imperial mosques being triple their expenditure, the wakoof fund has been often encroached upon by the Sultan, nominally as a loan under the warrant of the minister of finance, who checks the accounts of the imperial nazir; and by these not unfrequent inroads, as well as by the peculations of the superintendents, the accumulations,though great, are not so enormous as they would otherwise become.
The second class comprises the funds devoted to the maintenance of public baths, libraries, fountains, alms-houses, and of useful and charitable institutions in general. They are frequently charged with annuities to the representatives of the founder; and in all foundations for gratuitous education, or distribution of alms or food, founders' kin have the preference. They are all registered in the treasury; but the foundation is invalidated if the property assigned for its support be encumbered by mortgages or other obligations:—nor can any one labouring under an incurable disease convert freehold property into wakoof except as a testator, in which case the inalienable rights of the heirs to two-thirds of the property are secured:—a third part only, according to law, being otherwise disposable by will. The third class of wakoofs (calledadyor customary, the others being termedsharyor legal, as sanctioned by religious law) are considered as secular foundations, consisting of lands purchased by the religious wakoofs from their accumulations, on reversion at the death of the assigner, or failure of his direct heirs, for an inconsiderable portion of their value, leaving to the vendors in the interim the full enjoyment of the property, which is frequently continued to their nephews and brothers on the same terms. "At first this plan was not considered lucrative for the wakoofs: but when the system was widely extended, the multitude of assignments, which fell in every year from death and default of issue, soon crowned the speculation with success, in a country where the tenure of life is eminently uncertain, not only from the caprices of sultans, but from the constant ravages of plague.... The advantages to sellers were equally great. They secured themselves from confiscation, and their heirs from spoliation at their demise. They were enabled to raise money to the value of a sixth or eighth of their capital, on payment of a trifling interest, and yet retained the full enjoyment of the whole for themselves and immediate issue. By founding these wakoofs, sellers are also enabled to check the extravagance of their children, who can neither mortgage nor alienate the property—a practice nearly as common in Turkey as in other countries."
Not less than three-fourths of the buildings and cultivated lands throughout the empire, according to the author, and even the imperial domains, are held under one or other of these wakoof tenures, which thus represent the great landed interests of the country. Formerly, the domains belonging to the mosques in each pashalik were let on annual leases (as the public revenues are still farmed) tomultezimor contractors, generally the pashas of the provinces: but the system of subletting and dilapidation to which this course of short leases gave rise, was so ruinous to the agricultural population and the property of the wakoofs, that a thorough reform was introduced in the reign of Abdoul-Hamid, the father of Mahmood II. The lands were now let on life tenancies, (malikania,) on the same system of beneficial leases and large fines on renewals which prevails with respect to the property of collegiate and other corporate bodies in England; which has greatly improved their condition, as it is no longer the interest of the lessee to rack the peasantry, or damage the property, for the sake of present advantage. "More than one monarch has entertained projects of dispossessing the mosques of these privileges, and of placing the wakoofya under the exclusive superintendence of government. Sultan Mahmood II. seriously contemplated carrying this plan into effect, and probably would have done so, had his life been spared. The government in this case would have paid the salaries of all sheikhs, priests, and persons attached to the sacred edifices, together with all repairs and expenses of their dependent institutions, and would have converted the surplus to state purposes. Various plans were suggested to Mahmood's predecessors; but during the existence of the janissaries, no one dared to interfere with institutions whence the Oolema, (men of law and religion,) intimately connected with the janissaries, derived invariable profit."
Returning at length from this long digression to the jewel bezestan, andpassing from the south-eastern, or mercers' gate, "through lines of shops stored with a variety of ready-made articles required by ladies," we reach the Silk Bezestan, (Sandal Bezestany,) which, like the other, has four arched gates named after different trades, and is surmounted by twenty domes, four in a line. Though occupied solely by Armenians, and regulated by a committee of six Armenian elders, it is directed by a Turkish kehaya or president, with his deputy, whose duty it is to superintend the police and collect the government dues. The scene presented by the interior presents a striking contrast to the other, and (we regret to say) not at all to the advantage of the Christians. "The building is gloomy and badly lighted, and appears not to have been white-washed or cleansed since the first construction; and while a stranger may repeatedly enter the jewel bezestan, and its tenants, though they see him gazing with covetous eyes on some antiquated object, will scarcely condescend to say 'Né istersiniz?' (what want you?) ... the clamours of the Armenians to attract purchasers are only to be surpassed by their want of honesty. Strangers may often pay too much to Turkish shopkeepers, but they will receive fair weight to a hair: whereas they will be subject not only to overcharge, but to short quantity, at the hands of the Armeninians and their more profligate imitators, the Greek dealers." The original silk manufactories were established before the conquest of Constantinople at the old capital of Broussa, whence most of the raw material is still derived, the abundance of mulberry trees in its neighbourhood being favourable to the nurture of the silkworm; little Broussa silk is, however, now sold in the sandal bezestany, the manufacture being principally carried on along the shores of the Bosphorus. "But within the last ten years, and especially since the conclusion of commercial treaties with the Porte, the silk trade in home-made articles has decreased 50 per cent. A large supply of common imitation goods is now received from England, France, and Italy, and the richer articles, principally manufactured at Lyons, have completely superseded those formerly received from Broussa, or fabricated at Scutari and Constantinople."
The trade in furs, as well as that in silk, is entirely in the hands of the Armenians, but has greatly fallen off since the European dress, now worn by the court and the official personages, replaced the old Turkish costume. In former times, the quality of the fur worn by different ranks, and at different seasons of the year, was a matter of strict etiquette, regulated by the example of the sultan, who, on a day previously fixed by the imperial astrologer, repaired in state to the mosque arrayed in furs, varying from the squirrel or red fox, assumed at the beginning of autumn, to the samoor or sable worn during the depth of winter; while all ranks of persons in office changed their furs, on the same day with the monarch, for those appropriated to their respective grades. The most costly were those of the black fox and sable, the former of which was restricted, unless by special permission, to the use of royalty: while sable was reserved for vizirs and pashas of the highest rank. The price of these furs, indeed, placed them beyond the reach of ordinary purchasers, 15,000 or 20,000 piastres being no unusual price for a sable lined pelisse, while black fox cost twice as much. In the present day thekurkor pelisse is never worn by civil or military functionaries, except in private: but it still continues in general use among the sheikhs and men of the law, "who may be seen mounted on fat ambling galloways, with richly embroidered saddle-cloths and embossed bridles, attired in kurks faced with sables, in all the pomp of ancient times." The kurk is, moreover, in harem etiquette, the recognised symbol of matronly rank:—and its assumption by a Circassian is a significant intimation to the other inmates of the position she has assumed as the favourite of their master. The same rule extends to the imperial palace, where the elevation of a fair slave to the rank ofkadinn(the title given to the partners of the sultan) is announced to her, by her receiving a pelisse lined with sables from theket-khodaor mistress of the palace, the principal of the seven great femaleofficers to whom is entrusted the management of all matters connected with the harem. The imperial favourites are limited by law to seven, but this number is seldom complete; the present sultan has hitherto raised only five to this rank, one of whom died of consumption in 1842. These ladies are now always Circassian slaves, and though never manumitted, have each their separate establishments, suites of apartments, and female slaves acting as ladies of honour, &c. Their slipper, or (as we should call it) pin money, is about 25,000 piastres (£240) monthly—their other expenses being defrayed by the sultan's treasurer. Mr White enters into considerable detail on the interior arrangements of the seraglio, the private life of the sultan, &c.; but as it does not appear from what sources his information is derived, we shall maintain an Oriental reserve on these subjects.
The slave-markets and condition of slaves in the East is treated at considerable length: but as the erroneous notions formerly entertained have been in a great measure dispelled by more correct views obtained by modern travellers, it is sufficient to observe, that "the laws and customs relative to the treatment of slaves in Turkey divest their condition of its worst features, and place the slave nearly on a level with the free servitor: nay, in many instances the condition of the slave, especially of white slaves, is superior to the other; as the path of honour and fortune is more accessible to the dependent and protected slave than to the independent man of lower degree." It is well known that many of those holding the highest dignities of the state—Halil Pasha, brother-in-law of the Sultan—Khosref, who for many years virtually ruled the empire, with numberless others, were originally slaves: and in all cases the liberation of male slaves, after seven or nine years' servitude, is ordained byadetor custom, which, in Turkey, is stronger than law. This rule is rarely infringed:—and excepting the slaves of men in the middle ranks of life, who frequently adopt their master's trade, and are employed by him as workmen, they in most cases become domestic servants, or enter the army, as holding out the greatest prospect of honour and promotion. The condition of white female slaves is even more favourable. In point of dress and equipment, they are on a par with their mistresses, the menial offices in all great harems being performed by negresses;—and frequent instances occur, where parents prefer slaves educated in their own families to free women as wives for their sons:—the only distinction being in the title ofkadinn, which may be considered equivalent tomadame, and which is always borne by these emancipated slaves, instead ofkhanum, (orlady,) used by women of free birth. Female slaves are rarely sold or parted with, except for extreme misconduct; and though it is customary for their masters, in the event of their becoming mothers, to enfranchise and marry them, "the facility of divorce is such, that women, if mothers, prefer remaining slaves to being legally married: as they are aware that custom prevents their being sold when in the former condition: whereas their having a family is no bar to divorce when married."
The guilds, or corporations of the different trades and professions, to which allusion has more than once been made, and which constitute what may be called the municipality of Constantinople, were formerly mustered and paraded through the city, on every occasion when the Sandjak-Shereef (or holy banner of Mahommed) was taken from the seraglio to accompany the army. This gathering, the object of which was to ascertain the number of men who could be levied in case of extremity for the defence of the capital, was first ordained by Mourad IV.,[31]before his march against Bagdad in 1638; when, according to Evliya Effendi, 200,000 men fit to bear arms passed in review—and the last muster was in the reign of Mustapha III., at the commencement of the disastrous war withRussia in 1769. Its subsequent discontinuance is said to have been owing to an insult then offered by the guild ofemirs(or descendants of the Prophet) to the Austrian Internuncio, who was detected in witnessing incognito the procession of the Sandjak-Shereef, deemed too sacred for the eyes of an infidel—and a tumult ensued, in which many Christians were maltreated and murdered, and which had nearly led to a rupture with the court of Vienna. On this occasion the number of guilds was forty-six, subdivided into 554 minor sections; and, excepting the disappearance of those more immediately connected with the janissaries, it is probable that little or no change has since taken place. These guilds included not only the handicraft and other trades, but the physicians and other learned professions, and even theOolemahand imams, and others connected with the mosques. Each marched with its own badges and ensigns, headed by its own officers, of whom there were seven of the first grade, with their deputies and subordinates, all elected by the crafts, and entrusted with the control of its affairs, subject to the approbation of a council of delegates: while the property of these corporations is invariably secured by being madewakoof, the nature of which has been already explained. The shoemakers', saddlers', and tanners' guilds are among the strongest in point of numbers, and from them were drawn theéliteof the janissaries stationed in the capital, after the cruel system of seizing Christian children for recruits had been discontinued; the tailors are also a numerous and resolute craft, generally well affected to government, to which they rendered important services in the overthrow of the janissaries in 1826, when the Sandjak-Shereef[32]was displayed in pursuance of theFethwaof the mufti excommunicating the sons of Hadji-Bektash, and the guilds mustered in arms by thousands for the support of the Sheikh al Islam and the Commander of the Faithful.
Among these fraternities, one of the most numerous is that of thekayikjeesor boatmen, of whom there are not fewer than 19,000, mostly Turks, in the city and its suburbs; while 5000 more, nearly all of whom are Greeks, are found in the villages of the Bosphorus. They are all registered in the books of thekayikjee-bashi, or chief of the boatmen, paying each eight piastres monthly (or twice as much if unmarried) for theirteskeraor license: and cannot remove from the stations assigned them without giving notice. The skill and activity of these men, in the management of their light and apparently fragile skiffs, has been celebrated by almost every tourist who has floated on the waters of the Golden Horn and the Bosphorus: and not less precise is the accuracy with which is adjusted the number of oars to be employed by the members of the Europeancorps diplomatique, and the great officers of the Porte, according to their relative ranks; the smallest infringement of which would be regarded as an unpardonable breach of etiquette. The oars and mouldings are painted of the national colours, with the hulls white or black; the latter colour is usually affected by the Turkish grandees, with the exception of the capitan-pasha, who is alone privileged to use a green boat. Ambassadors-extraordinary are entitled to ten oars; and the same number is assigned to the grand-vizir, the mufti, and ministers holding the rank ofmushir, or marshal, the highest degree in the new scale ofOttoman precedence. Pashas of the second rank, thecazi-askersor grand judges of Anatolia and Roumelia, with other functionaries of equivalent grade, are allowed eight oars, the number employed by the Austrian Internuncio, and by ministers-plenipotentiary; while three or five pair of sculls are allotted tochargés d'affaires, and the heads of different departments at the Porte. The procession of the sultan, when he proceeds to the mosque by water, consists of six kayiks, the largest of which is seventy-eight feet in length, and pulled by twenty-four rowers—under the oldrégimethe crew was taken from the bostandjis, whose chief, the bostandji-bashi, held the helm; but since the abolition of that corps, they have been chosen, without distinction of creed, from the common boatmen. The imperial barge is distinguished, independent of its superior size, by the gold-embroidered canopy of crimson silk, surmounted by crescents at the stern; it is painted white within and without, with rich gilt mouldings, under which runs a broad external green border, ornamented with gilded arabesques. The oars are painted white, with gold scrolls; the stern is adorned with massive gilt carvings; and the long projecting prow with a richly-gilded ornament, representing a palm-branch curling upwards. Behind this flutters a gilded falcon, the emblem of the house of Osman. The carvings and ornaments of these boats are elaborately finished, and exquisitely light and graceful. These embellishments, combined with the loose white dresses, blue-tasselled red caps, and muscular forms of the boatmen, as they rise from their seats, vigorously plunge their oars into the dark blue waters, and propel the kayiks with racehorse speed, give to these splendid vessels an air of majesty and brilliancy, not less characteristic than original and imposing.
Many instances have occurred, in which men have risen from the class of boatmen to stations of high honour and dignity; the most recent instance of which was in the case of the arch-traitor Achmet Fevzy Pasha, who, in 1839, betrayed the Ottoman fleet under his command into the hands of Mohammed Ali—a deed of unparalleled perfidy, for which he righteously received a traitor's reward, perishing in January 1843 (as was generally believed) by poison administered by the orders of the Egyptian Viceroy. The kayikjees, as a class, are generally considered, in point of personal advantages, the finest body of men in the empire; and share with thesakkas, or water-carriers—another numerous and powerful guild, equally remarkable with the kayikjees for their symmetry and athletic proportions—the dangerous reputation of being distinguished favourites of the fair sex—doubly dangerous in a country where, in such cases, "the cord or scimitar is the doom of the stronger sex—the deep sea-bed that of the weaker. Money will counterbalance all crimes in Turkey save female frailty. For this neither religious law nor social customs admit atonement. Tears, beauty, youth, gold—untold gold—are of no avail. The fish of the Bosphorus and Propontis could disclose fearful secrets, even in our days:"—and as a natural transition, apparently, from cause to effect, Mr White proceeds, in the next chapter, to give an account of the Balyk-Bazary, the Billingsgate of Stamboul. But we shall not follow him through his enumeration of such a carte as throws the glories of a Blackwall dinner into dim eclipse, and which no other waters of Europe could probably rival:—since, in Mr White's usual course of digression upon digression, the mention of the Fishmarket Gate, the usual place of executions, leads him off again at a tangent to the consideration of the criminal law, and its present administration in the Ottoman Empire.
There is no change among those wrought since the introduction of the new system, more calculated forcibly to impress those who had known Constantinople in former years, than the almost total cessation of those public executions, the sanguinary frequency of which formed so obtrusive and revolting a feature under the oldrégime. Since the fate of the unfortunate Pertef Pasha in 1837, no one has suffered death for political offences:—and the abolition by Sultan Mahmoud, immediately after the destruction of the janissaries, of theMoukhallafat Kalemy, or Court of Confiscations, put an end to the atrocioussystem which had for centuries made wealth a sufficient pretext for the murder of its possessors. In all cases of banishment or condemnation to death, however arbitrary, confiscation of property inevitably followed: but the wealthy Armenians and Greeks were usually selected as the victims of these ruthless deeds of despotism and rapacity; numerous records of which may be seen in the Christian burying-grounds, where the rudely-carved figure of a headless trunk, or a hanging man, indicates the fate of the sufferer. But the humane and politic act of Mahmoud, which rendered riches no longer a crime, has produced its natural effects in the impulse which has been given to commercial activity and public confidence by the security thus afforded to life and property. "The government finds the Armenians willing to advance money in case of need; and there is scarcely a pasha of rank who has not recourse to their assistance, which is the more readily afforded, as the Armenians are aware that their debtors' lives and property, as well as their own, are secure, and that they shall not endure extreme persecution in the event of suing those on whom they have claims."
In criminal cases, the administration of justice by the Moslem law appears at all times to have been tempered by lenity; and the extreme repugnance of the present sultan to sign death-warrants, even in cases which in this country would be considered as amounting to wilful murder, has rendered capital punishments extremely rare: while the horrible death by impalement, and the amputation of the hand for theft, have fallen into complete disuse. Offences are tried, in the first instance, in the court of the Cazi-asker or grand judge of Roumelia or Anatolia, according as the crime has been committed in Europe or Asia: from this tribunal an appeal lies to the Supreme Council of justice, the decisions of which require to be further ratified by the Mufti. Theprocès-verbalof two of the cases above referred to, is given at length; in one of which the murderer escaped condign punishment only because the extreme youth of the only eye-witness, a slave, nine years old, prevented his testimony from being received otherwise than ascircumstantialevidence:—in the other, "it being essential to make a lasting and impressive public example, it was resolved that the criminals should not be put to death, but condemned to such ignominious public chastisement as might serve during many years as a warning to others." The sentence in the former case was ten, and in the latter, seven years' public labour in heavy irons—a punishment of extreme severity, frequently terminating in the death of the convict. Nafiz Bey, the principal offender in the second of the above cases, did not survive his sentence more than twenty months. "On examining a multitude of condemnations for crimes of magnitude, the maximum average, when death was not awarded, was seven years' hard labour in chains, and fine, for which the convict is subsequently imprisoned as a simple debtor till the sum is paid. The average punishment for theft, robbery, assault, and slightly wounding, is three years' hard labour, with costs and damages. These sentences (of which several examples are given) were referred, according to established forms, from the local tribunals to the supreme council: and before being carried into effect, were legalized by afethwa(decree) of the Sheikh-Islam, (Mufti,) and after that by the sultan's warrant; a process affording a triple advantage to the accused, each reference serving as an appeal."
The exclusive jurisdiction over the subjects of their own nation, exercised by the legations of the different European powers in virtue of capitulations with the Porte, was doubtless at one time necessary for the protection of foreigners from the arbitrary proceedings of Turkish despotism; it has, however, given rise to great abuses, and at the present day its practical effect is only to secure impunity to crime, by impeding the course of justice. The system in all the legations is extremely defective; "but in none is it more flagrantly vicious and ineffective than in that of Great Britain." This is a grave charge; but only too fully borne out by the facts adduced. Not fewer than three thousand British subjects are nowdomiciled in and about the Turkish capital, chiefly vagabonds and desperadoes, driven by the rigour of English law from Malta and the Ionian Isles:—and half the outrages in Stamboul "are committed by or charged to the Queen's adopted subjects, who, well knowing that eventual impunity is their privilege, are not restrained by fear of retribution." All the zeal and energy of our consul-general, Mr Cartwright, (in whom are vested the judicial functions exercised by chancellors of other legations,) are paralysed by the necessity of adhering to the forms of British law, the execution of which is practically impossible. "In a case of murder or felony, for instance,—a case which often occurs—apro formâverdict of guilty is returned; but what follows? The ambassador has no power to order the law to be carried into effect: nothing remains, therefore, but to send the accused, with the depositions, to Malta or England. But the Maltese courts declare themselves incompetent, and either liberate or send back the prisoner; and English tribunals do not adjudicate on documentary evidence. The consequence is, that unless witnesses proceed to England, criminals must be liberated at Pera, or sent to be liberated at home, for want of legal testimony. They have then their action at law against the consul-general for illegal arrest." It appears scarcely credible that a state of things, so calculated to degrade the British national character in the eyes of the representatives of the other European powers, should ever have been suffered to exist, and still more that it should have remained so long unheeded. A bill was indeed carried through Parliament in 1835, in consequence of the urgent reclamations of Lord Ponsonby and Mr Cartwright, for empowering the Crown to remedy the evil; but though the subject was again pressed by Sir Stratford Canning in 1842, it still remains a dead letter. Mr White has done good service in placing this plain and undeniable statement of facts before the public eye; and we trust that the next session of Parliament will not pass over without our seeing the point brought forward by Mr D'Israeli, Mr Monckton Milnes, or some other of those members of the legislature whose personal knowledge of the East qualifies them to undertake it. "One plan ought to be adopted forthwith, that of investing the consul-general with such full powers as are granted to London police magistrates, or, if possible, to any magistrates at quarter-sessions. He would then be able to dispose of a multitude of minor correctional cases, which now pass unpunished, to the constant scandal of all other nations. The delegated power might be arbitrary, and inconsistent with our constitutional habits, but the evil requires extrajudicial measures."
In pursuing Mr White's devious course through the various marts of Constantinople, we have not yet brought our readers to the Missr Tcharshy, or Egyptian market, probably the most diversified and purely Oriental scene to be seen in Constantinople, and a representation of which forms the frontispiece to one of the volumes. The building, the entrance to which is between the Fishmarket Gate and the beautiful mosque of the Valida, (built by the mother of Mohammed IV.,) consists of an arcade lighted from the roof, like those of our own capital, 140 yards long, and 20 wide, filled on each side with shops, not separated from each other by partitions, so as to impede the view; the tenants of which are all Osmanlis, and dealers exclusively in perfumes, spices, &c., imported chiefly through Egypt from India, Arabia, &c. Here may be found "the Persian atar-gul's perfume," sandalwood, and odoriferous woods of all kinds from the lands of the East; opium for theTeryakis, a race whose numbers are happily now daily decreasing; ambergris for pastilles; "cinnamon and ginger, nutmegs and cloves;" the pink henna powder brought from Mekka by the pilgrims for tinging ladies' fingers, though these "rosy-fingered Auroras" (as Mr W. kindly warns the poetasters of Franguestan) are now only to be found among slaves and the lower orders, the custom being now utterly exploded among dames of high degree: "add to the above, spices, roots, dyewoods, and minerals, andcolours of every denomination, and an idea may be formed of the contents of this neatly-arranged and picturesque bazar. Its magnitude, its abundance and variety of goods, the order that reigns on every side, and the respectability of the dealers, render it one of the most original and interesting sights of the city; it serves to refresh the senses and to dispel the unfavourable impressions caused on first landing."
In the foregoing remarks and extracts, it has been our aim rather to give a condensed view of the information to be derived from the volumes before us, on topics of interest, than to attempt any thing like a general abstract of a work so multifarious in its nature, and so broken into detail, as to render the ordinary rules of criticism as inapplicable to it as they would be to an encylopædia. In point of arrangement, indeed, the latter would have the advantage; for a total absence oflucidus ordopervades Mr White's pages, to a degree scarcely to be excused even by the very miscellaneous nature of the subject. Thus, while constant reference is made, from the first, to the bezestans, the names of their different gates, &c., no description of these edifices occurs till the middle of the second volume, where it is introduced apropos to nothing, between the public libraries and the fur-market. The chapter headed "Capital Punishments," (iv. vol. 1.) is principally devoted to political disquisitions, with an episode on lunatic asylums and the medical academy of Galata Serai, while only a few pages are occupied by the subject implied in the title; which is treated at greater length, and illustrated by theprocès-verbauxof several criminal trials, at the end of the second volume, where it is brought in as a digression from the slavery laws, on the point of the admissibility of a slave's evidence! But without following Mr White further through the slipper-market, the poultry-market, the coffee-shops, and tobacco-shops, the fruit and flower market, the Ozoon Tcharshy or long market, devoted to the sale of articles of dress and household furniture,cum multis aliis; it will suffice to say that there is no article whatever, either of luxury or use, sold in Constantinople, from diamonds to old clothes, of which some account, with the locality in which it is procurable, is not to be found in some part or other of his volumes. We have, besides, disquisitions on statistics and military matters; aqueducts and baths, marriages and funerals, farriery and cookery, &c. &c.—in fact on every imaginable subject, except the price of railway shares, which are as yet to the Turks a pleasure to come. It would be unpardonable to omit mentioning, however, for the benefit of gourmands, that for the savoury viands called kabobs, and other Stamboul delicacies, the shop of the worthy Hadji Mustapha, on the south side of the street called Divan-Yolly, stands unequaled; while horticulturists and poetasters should be informed, that in spite of Lord Byron's fragrant descriptions of "the gardens of Gul in their bloom," the finer European roses do not sympathize with the climate. Lady Ponsonby's attempts to introduce the moss-rose at Therapia failed; and the only place where they have succeeded is the garden of Count Stürmer, the Austrian Internuncio, whose palace is, in more respects than one, according to Mr White, the Gulistan of Stamboul society.