"And do you suppose if I saw you fighting like a savage bulldog that I would admire those brutish tendencies in your nature?" inquired she. "Do you think that the animal instincts of fighting and killing are good qualities to possess? Has your trip around the world borne no good results? You have observed that your own species, like other savage beasts, quarrel, fight, maim and kill each other through selfish motives, and you have condemned them for it; now you would continue to do the very same thing yourself and think that I would consider it courageous. According to one of our primitive laws, the courageous man was he who feared no one and caused no one to fear him. These men of the picture were the bravest of the brave, and still if one of them were alive today he would not fight with you, no matter how much you might ill use him, for he would know that it required more real strength to take abuse than to give it. He would suffer more pain if he hurt you than if you injured him. And still he could have crushed you with greater ease than a cat can a mouse, if he were cowardly enough to do it. That is the real courage of unselfishness--the kind your species cannot understand. Your fellow beings applaud cowardice which they mistake for strength of character. They seem unable to comprehend that it requires far more courage to suffer pain than to inflict it upon others. They have inherited their erroneous ideas from the wild beasts who preceded them, and at the present time few of them know any better. But they must be taught differently and the teachers must set the examples, not merely offer advice. The different countries of the world today support large armies of licensed murderers who are commonly called soldiers. They are sent to the battle-fields to slaughter each other for selfish purposes. The strongest side is naturally victorious, and after killing as many of their adversaries as possible, return home to receive the applause and admiration of their countrymen. They are considered heroic because they were successful in slaying their weaker opponents. Your society worships these human butchers and the more lives one of them has destroyed the bigger the monument is erected in his honor. How many of these butchers would have the courage to take an insult from a weaker party without resenting it? It requires great bravery for the strong to refrain from taking advantage of the weak; it demands real heroism for the strong to equally share the results of their labors with the feeble. For the strong are doubly blessed in having strength while the weak are unfortunate and need sympathy."
"Would it not be courageous for one person to die for the love of another?" inquired I.
"That would depend altogether upon the circumstances," replied Arletta. "It would require far more courage to sacrifice your life for one you did not love as there would then be no selfish motive behind it. As I understand your feelings, you love me and imagine that you would not care to live without me."
"Yes," said I fervently, "I shall take my own life sooner than leave you."
"That is not courage at all, it is simply cowardice," answered she. "Through your own selfishness in trying to obtain something beyond your reach, you lack the strength to live without it. It takes far more courage to live when you want to die than to die when you want to live. Unselfishness is the very highest type of courageousness and one must live for the good he may do the world instead of his own personal aggrandizement. Thousands of our noble men sacrificed their lives yearly for the good of the world. Our laws permitted a certain number of them to leave their heavenly country periodically to go among the Apemen, and try and teach these barbarians the meaning of unselfish love. They never returned. They fully realized before starting on these missionary trips, that they were depriving themselves of all the luxuries the earth provided for a life of hardship and suffering; a life of insults and all the cruel tortures the ferocious Apemen could inflict upon them. But it pleased them to know that they possessed the courage to withstand all the insults heaped upon them, while trying to alleviate the conditions of others. Unlike your present missionaries they did not go into different countries backed up by loaded guns ready to annihilate all who did not believe their doctrines. If you hit a man on the head with a club and then tell him that you love him he will not believe you. They understood that to teach the Apemen to love one another they must set themselves up as examples, not with mere words, but by unselfish and courageous acts. They also knew that they had no divine right to enter another country and force upon the inhabitants their laws and customs. They merely went to teach their methods and in trying to do good for others were willing to accept insults in return for their kindness in order to prove their sincerity of purpose.
"At first, these good men were looked upon as gods by the Apemen who wished to worship them as such, and had they been vain-glorious like the Apeman himself, they would have allowed this false idea to exist. But no, there was not a grain of vanity or selfishness in their systems. They had not left their homes and friends to be worshiped, but had gone away to show the Apeman how he might reach real manhood, if he would but follow their instructions. They taught the eradication of selfishness from all living beings and the abolition of the system of individual accumulation, practiced then and now by all of your species. Of course when the rich and religious rulers of the different tribes and nations learned that these men were teaching that all living beings should have an equal chance in life, and that the weak should enjoy the same comforts as the strong, and that their divine right laws were unjust, they became wroth and ordered our men to be put to death by the most cruel methods. Some were burned at the stake; others were buried alive; several were put into dungeons and their bodies allowed to rot; many were cast into fiery furnaces, while a number of them were thrown into dens containing lions and tigers. All these tortures and innumerable others, did these brave men suffer that they might impress upon the Apeman the real meaning of courage and unselfishness. And through the power of mind sight we used to see these heroic volunteers unflinchingly suffer these indignities for the cause of righteousness, notwithstanding we had the power to annihilate the entire Apeman species, if we had so desired. Our chemists could have turned on currents of poisonous air and asphyxiated whole nations of them at once; our electricians could have sent an electric shock around the earth that would have left a path of destruction a thousand miles in width; our scientists could have concentrated the full force of the sun's rays upon any particular city they might choose and burn it up instantly; but they did not. We had the power to destroy, but the courage of forbearance. The highest honor our nation could bestow upon a man was to allow him to leave his heavenly country and become a martyr to his own unselfishness in trying to uplift the Apeman species. And had it not been for the unfortunate catastrophe which I shall explain to you later, our plans would have succeeded and the earth today would have been heaven with no such creature in existence as the Apeman."
CHAPTER XI
"Next to selfishness, religion has been the greatest drawback towards progress the Apeman has had to contend with in all ages," continued Arletta.
"Religion is the outgrowth of ignorance and the Apeman, just starting up the ladder of human knowledge, adopted it as an explanation of things of which he knew nothing. All religions were created by the Apeman; and wherein lies the difference between the god built of stone or from the imagination? In constructing the numberless religions, the Apeman invariably made them to suit his own habits and customs. He built his gods to please his own fancy and gave his own ideas as those of his deities. His own knowledge is likewise the extent of the wisdom contained by his gods, whom lie manufactured to be twisted and turned in any direction and made to answer any purpose he might see fit. No one religion is any worse than all the rest. They are all founded on ignorance, superstition and selfishness. To believe in any of these petty religions is to cast insults upon the real Creator of the universe, for a god created by the Apeman must naturally be a very inferior being. Each devout worshiper can point out the errors and absurdities of every other religion excepting his own. He is capable of utilizing his reasoning powers until directed against himself, and narrowed down to a few words he feels that he is all right but everybody else is all wrong. Of the several hundred religions now extant, would it not be more reasonable to suppose that they were all wrong than to believe they were all right? Take your own religion for instance; you are worshiping a most unnatural god. In fact your Bible puts him in the position of a vain-glorious tyrant. According to the Bible an Apeman can be no worse than his god no matter how bad he may be. The main reason why. the Apeman believes in religion is because he is an inveterate coward and fears some dire punishment if he investigates the matter. But believe me, if the Creator gave you the power to reason, he certainly will not condemn you for making use of your reasoning faculties in not accepting opinions which appear untenable. So let us look into this matter from an impartial point of view. In the first place the offer of rewards for doing good, which is the foundation of all religions is wrong, for it carries selfishness right to the very gates of the imaginary heavens. Goodness is very shallow indeed if it cannot exist without rewards being offered for it. I shall enumerate a few things your god was supposed to have said or allowed, according to the Bible, which would make no Apeman living, any worse in his moral conduct.
"Enmity.--'And I will put enmity between thee and the woman.' Gen. iii, 15.
"Unkindness.--'Unto the woman He said, I will greatly multiply thy sorrow.' Gen. iii, 16.
"Flesh Eaters.--'Every moving thing that liveth shall be meat for you.' Gen. ix, 3.
"Revenge.--'Whoso sheddeth man's blood, by man shall his blood be shed.' Gen. ix, 6.
"Drunkenness.--'And he drank of the wine, and was drunken.' Gen. ix, 21.
"Partiality.--'God shall enlarge Japheth, and he shall dwell in the tents of Shem and Canaan shall be his servant.' Gen. ix, 27.
"Hunting--'He was a mighty hunter before the Lord.' Gen. x, 9.
"A curser.--'And I will bless them that bless thee, and curse them that curseth thee.' Gen. xii, 3.
"Fraud.--'By fraud, Jacob received the blessing intended for Esau and then God blessed him and made him prosperous forever afterward. Gen. xxvii to xxix.
"Fornication.--'And Bilhah, Rachel's maid, conceived again and bare Jacob a second son.' Gen. xxx, 7.
"Anger.--'And the anger of the Lord was kindled against Moses.' Exodus iv, 14.
"Thievery.--'Speak now into the ears of the people and let every man borrow of his neighbor and every woman of her neighbor jewels of silver and jewels of gold.' Exodus xi, 2.
"Carnage.--'For I will pass through the land of Egypt this night and will smite all the first born in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment; I am the Lord.' Exodus xii, 12.
"Jealousy.--'For I the Lord thy God am jealous God.' Exodus xx, 5.
"Slavery.--'Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the doorpost, and his master shall bore his ear through with an awl; and he shall serve him forever.' Exodus xxi, 6.
"Witchcraft.--'Thou shalt not suffer a witch to live.' Exodus xxii, 18.
"Murder.--'And my wrath shall wax hot, and I will kill you with my sword and your wives shall be widows and your children fatherless.' Exodus xxii, 24.
"Changeability.--'And the Lord spake unto Moses, saying, Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, while he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy.' Numbers xxv, 10, 11.
"Brutality.--'And the Lord spake unto Moses, saying, Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.' Leviticus xxiv, 13, 14.
"Savage Cruelty.--'And if the burnt sacrifice for his offering to the Lord be of fowls, then he shall bring his offering of turtle doves, or of young pigeons. And the priest shall bring it unto the altar, and wring off its head, and burn it on the altar; and the blood thereof shall be wrung out at the ides of the altar.' Leviticus i, 14, 15.
"An Ass.--'And the Lord opened the mouth of the ass and she said unto Balaam, What have I done unto thee that thou hast smitten me these three times?' Numbers xxii, 28.
"I have brought a few of these absurd writings to your attention," said Arletta, "hoping that later on you will go over them carefully and give them the same rational consideration you bestow upon other subjects. There is one commendable feature about your Bible however, and that is, it shows that once there existed among your species a noble mortal who devoted his life trying to teach the Apeman human kindness in somewhat the same manner our men used to do, with the exception of the supernatural dogmas. I refer to Jesus Christ. The fact that the same lessons he expounded were taught thousands of years before he was born, or that he failed to grasp nature's beautiful ideas without confounding them with supernatural fancies, does not detract in any way from his nobility of purpose and his name should be mentioned in the future history of the world as one of the great benefactors of the human race. It seems a pity that his over-zealous followers have tried to place him in the light of a deity, for in time to come, when your species begin to reason, they might possibly regard him as an impostor. This should not be the case however, for although Christ no doubt really believed in a religious god, it is unjust to believe that he ever pretended to be anything more than a mere human being himself, or that he knew anything about the wonderful miracles it was subsequently claimed he had performed.
"Any earthly being," said Arletta, as her face fairly beamed with intelligence, "whether it be a man, an Apeman or a monkey, who claims to be related to the Creator of the universe, or to be His prophet, or His specially appointed spokesman, or in any way tries to lead others to believe that he possesses supernatural powers, is either an impostor or an idiot.
"When all earthly beings make use of the reasoning faculties nature endows them with, all religions will perish through the agency of their own untruths."
CHAPTER XII
"Then am I to understand that your people were Atheists?" inquired I of Arletta.
"Not at all," replied she. "We believed in Natural Law but not in religion. Our most intellectual men decided that by no stretch of the imagination could they build a god for religious purposes as great as the Creator of the universe must naturally be, and knowing that it remains for man himself to reach his highest state of perfection without any supernatural influence whatsoever, they therefore abolished all forms of religious worship and established a code of ethics which was termed Natural Law.
"Religion teaches one to believe in an unnatural god who apparently must be ever ready to answer anybody's prayerful cry and act as a general servant to humanity by distributing good things to those who beg for them; a sort of meddlesome god who enters into all the petty quarrels of hunan beings and generally settles them in the wrong way.
"Natural Law teaches that there exists on grand supreme ruler who guides the entire machinery of the universe; the Deity who created the principle of life, and one who does not deviate from His eternal and immutable laws; an all-wise, everlasting and unchangeable being far beyond the faintest conception the brain of man has ever been able to formulate. His power unlimited; His laws supreme; His goodness incalculable.
"Natural Law explains that He created the principle from which humanity evolved, but that it remains for all living things to make better or worse their own conditions. His laws may be studied and practiced by all human beings, but to claim to know the reasons of the Creator's actions would be to assume His wisdom and knowledge. His purposes, therefore, are unfathomable.
"Natural Law sets forth that notwithstanding the earth is but a mere speck in the universe, still, it being a part of the vast machinery governed by the Almighty, there is a reason for its existence and a work for it to perform. Like other bodies in space, it contains particles of living matter which are constantly passing through a course of development with methodical changes from life to death and from death to life. But while all living things live and die, the material thereof is used over and over again indefinitely. Human beings are a species of these particles. All living things are composed of three parts, matter, energy and soul. The matter is the machinery; energy the motion and soul the engineer. The mind is that part of the machinery having power to control its movements. The soul is the spark of life and acts as a moral guide to the mind. Soul and conscience are synonymous. The soul, always pure, is continually striving to improve the condition of the mind. The mind alone is responsible for the disposition of the body and the evils arising therefrom, the soul merely acting as its instructor for good. It is the mind which inherits evil instincts and but for the good influence of the soul, living creatures would not exist in harmony. As the mind hardens against righteousness the sway of the soul is lessened, but as the mind softens towards goodness the soul increases its power. There is a continual struggle between the soul for good and the mind for evil, but the soul will eventually gain the ascendancy and all living things will be cleansed of impurities.
"The body, including the mind, of each living thing dies, the material disintegrates and passes into the composition of other forms. The soul never dies; it remains in one body until its collapse and then transmigrates into another. The soul of man today may be that of a lower animal tomorrow; therefore he should use the greatest kindness and consideration toward all living things. There is only a certain quantity of matter upon earth to be moulded together in living forms and a certain number of souls to abide therein, so that with the increase of mankind there must naturally be a decrease in the ranks of other animals, hence it remains the duty of man to extend in number and quality his own species until all the material in existence is utilized by human beings of the very highest intelligence. Humanity, however, will never rise above the savage state until the barbarous custom of killing and eating other animals is abolished.
"Selfishness is the root of all evil; eradicate selfishness from humanity and the earth will be heaven.
"Man's heaven is here on earth if he is only capable of making it so, but men cannot enjoy heavenly blessings with hellish minds, and no selfish being can properly enjoy the sweets of life. The real essence and pleasure of life can only be extracted when mankind labors harmoniously together as a unit, instead of each individual struggling separately and murderously to obtain the largest portion of the earth's blessings. The production of the world must be divided equally among all honest toilers and man's greatest happiness must arise from serving others instead of himself. No good mortal can thoroughly enjoy luxuries that are beyond the reach of his fellow men, therefore all human beings should work together as one; enjoying equally the fruits of their combined efforts; the weak and the strong alike. There must be but one master--the entire human race bound together as one. When mankind, acting as a unit, masters itself, then will it rule the earth and gain knowledge of extraneous matters; thus the wisdom of inhabitants of older and more advanced worlds will be attained and intercourse with them practiced, thereby unraveling many apparent mysteries of the universe.
"It is an error to suppose that the Deity is your maker; He created the source from which all living things sprung, but collectively, man makes himself and is responsible for his own conditions. If the Almighty was your maker then the production of criminals, cripples and lunatics would demonstrate very bad workmanship, so do not try to shift the blame for human weakness upon the Creator of the universe. The Deity controls the principle of life; man controls himself.
"Do not pray; you cannot alter the Creator's plans and you place him in the light of a petty vanity seeker when claiming that he wants to be worshipped. Better please the Omnipotent by kind acts toward all living creatures than by offering ridiculous exhortations for favors and forgiveness. You proffer insults to the Creator when you claim you can change His immutable plans by prayer; when you think he would take from one and give to another; when you pretend to communicate with Him; when you imagine He takes part in the silly squabbles of human beings; when you say that man was made in His image; when you take His name in vain.
"A united world, with all living things on the same plane of perfection and working harmoniously together for the common good is the heaven humanity should strive to reach. It is within the power of mankind to perfect itself, but this can only be accomplished through the unselfish efforts of the whole people. Each individual can make better or worse his own condition and thereby stamp a good or bad impression upon the lives of his descendants. The creature who passes his life without adding to the knowledge and goodness of the world has lived for naught, and he who fails to improve his own worth morally, mentally or physically has spent a life of uselessness for which his descendants must suffer; for to misuse oneself is to commit a crime against posterity. Each generation should be an improvement upon the preceding one. Having been entrusted with a piece of living machinery, it is the duty of everyone to give it the very best care and attention possible, that its value might be increased to nature, hence moral, mental and physical perfection are the highest aims of life to achieve. Parents should have no off-spring when one or both of them are insane, diseased, gluttons, drunkards or criminals.
"Practice moderation in all things that you may live longer and acquire strength to enjoy natural blessings and bestow character upon those to follow. Pleasure can only be extracted from temperateness; it increases or decreases in proportion to quantity, and he who takes sparingly, lives longer to enjoy the most. Do not over-work, over-study, over-eat, over-drink, over-sleep, or commit any excess whatsoever. The surest way to make the world better is to begin with yourself. Such is the essence of Natural Law."
CHAPTER XIII
"At the present time," proceeded Arletta, "the earth resembles a huge table over-loaded with good things and surrounded by a pack of gluttons each striving to secure the largest portion. And in this piggish scramble the strong obtain more and the weak less than is needed while enough is wasted to amply supply the whole. The best forces of the participants, which should be utilized for other purposes are also lost in the ravenous struggle, for it requires more power to retain than obtain these things.
"The same avaricious principal--individual accumulation--is the foundation of every government in the world today, and consequently all of your social systems are being run upside down. Your people spend their time and strength in looking for remedies instead of stopping the source from which all evils flow. Corruption is the result of a diseased root and as long as that remains, iniquities will continue to multiply. Extirpate the cause, however, and sin will depart like magic.
"The system which allows the individual to acquire personal wealth is the direct cause for nearly every evil in existence. There is no remedy for a wrong unless you eradicate it entirely, and just as long as a nation clings to the pernicious plan which permits separate persons to store up the products of the earth for private uses, just so long will selfishness be the characteristic feature of the people, and all kinds of criminals will be bred from the material which otherwise would prove very useful to a unified world. According to present methods success is based upon what each individual accumulates and not what mankind is capable of producing.
"The foundation of existence is effort, without which the inhabitants of the world would perish. United exertion produces better results and with less toil than competitive efforts. With united labor in force, every living being must work, for he who consumes and does not produce is a thief. If all the inhabitants of the world combined their labors on the most economic basis, there would be enough comforts for all created by one-tenth of the power expended at the present time. Each person would add his mite to the whole, and in return would receive as much as anyone else. All worthless occupations would be done away with, and the power thereof directed into useful channels. Labor would rule the world instead of money. For of what good would be all the money on earth if there was no labor to produce the necessities of life? At present there exists but one honest toiler whose labors enrich the world, to ten schemers who spend their time plotting to secure the results of his work; and these parasites actually confiscate the largest portion of that which is produced. The schemers feast and govern, while the laborers fast and are governed. Can you imagine more unnatural conditions than one class of beings producing all the comforts and receiving none in return?
"With the abolition of the noxious system of individual accumulation, money would have no value and all the evils arising therefrom would cease. Take away the opportunity of the individual to accumulate wealth for himself, and you remove the temptation for fraud, theft and numerous other crimes, for there is then no incentive left for them. Expel the motive and selfishness will disappear, and each mortal give his best efforts toward perfecting himself morally, mentally and physically for the good he may render the world.
"Teach the child that it will not have to worry over the future; that it will not have to lie, cheat, steal, murder or take any advantage of its fellow beings in order to receive its share of the good things of life; explain to it that the real incentive is to give its best services toward increasing the general production of the earth, that all mankind may enjoy the sweets thereof together in peace and harmony; impress upon its young mind, that he who works in excess of others for the good of mankind, lives the noblest life and receives the highest esteem of his fellow beings and the blessed approbation of his own soul, and that child, reaching maturity, will be a thousand times more useful to himself and humanity than he who has been taught to hoard up riches for his own special purposes.
"Individual accumulation is responsible for crime; crime necessitates laws; laws breed tyranny.
"Abolish individualism, and crime, tyranny and nine-tenths of your superfluous laws will be exterminated.
"A few well-defined and just laws properly enforced are sufficient to successfully operate the governmental machinery of the human race according to Natural Law."
CHAPTER XIV
"Telepathy," continued Arletta, "proved to be one of the greatest factors for good utilized by our people. Through its agency we not only found that it was the most natural and complete way to converse with one another, but also learned to think collectively as well as singly.
"The brain is both a receiver and transmitter of thought, and all minds are directly connected with each other by an invisible force. Thought is an element of life and exists everywhere; it is not originated by the mind, but is a utility for it. Thoughts are sustenance for the brain, as air is for the lungs, or food for the appetite; they are good and bad in quality, and it is within man's power to accept or reject them at will. By admitting good and repelling bad thoughts, the brain acquires moral as well as mental strength but vice versa it is poisoned, and degeneracy is sure to follow.
"Nature created both the mountains and the thoughts; look and you can see those lofty hills; think and you can receive inspiring thoughts. Shut your eyes and you cannot see; close your brain and you cannot think. The broader the mind, the greater the ideas to enter. Ignorance is bred from a closed brain; intelligence from an open one. He who is incapable of thinking is like the blind who cannot see or the deaf who cannot hear. The thought is the mightiest force for good or evil, humanity has to contend with; time is measured by it and pure meditation makes the days short and sweet, while evil notions lengthen and depreciate them. The mind that retains good ideas and refuses bad ones is of incalculable value to mankind for it has an instantaneous effect upon other minds in all parts of the earth.
"It is easier for many minds working in harmony together to grasp a thought, than for the single brain to receive it without aid. No one earthly being ever conceived a great idea unassisted. One might have believed and proclaimed the origin of an idea, but unknown and innumerable others secretly aided in its conception. The strongest intellect, however, retained and gave it to the world, and he who accepts, practices and impresses the thought upon others, deserves the credit thereof.
"It took several generations of continuous experimentation by the Sagemen to acquire the fundamental principles of telepathy and many more to establish the custom of conversing with the mind instead of the voice. In the beginning, the evil ones looked upon the practice with horror, for it was impossible to conceal anything from their fellow beings. But this very fact alone caused them to keep clean and allow no impure thoughts to enter their minds that would lower them in the estimation of their associates, and after a few generations of active use it was accepted as one of the great benefits of nature.
"Whenever a great problem confronted the nation, a hundred or more of our deepest thinkers would simultaneously concentrate their mental forces upon it, and if unsuccessful in reaching a satisfactory conclusion, then the whole people would devote an hour each day upon it until finally solved. Thus in thought as well as in action we labored together as a unit, harmoniously working out vast ideas that never could have been conceived by a single brain, and each mortal receiving an equal share of the many blessings derived therefrom.
"And there again is where your individual system retards natural progress. A little Apeman receives part of one of nature's ideas. His immature brain is incapable of receiving the whole of it so he spends his entire life stumbling along in the dark, vainly searching for the remainder. Sometimes he becomes insane or dies under the strain of the burden, and mankind loses the portion he had already understood. It was his greedy desire that caused him to struggle alone for something that many minds could easily have brought forth had they been called to his assistance. But no, his purpose was not to aid humanity, but get money and the power to wield over his fellow creatures by accepting and having patented for himself one of nature's gifts.
"And then again one of your little Apemen finally does conceive a good idea, or part of one, after thirty years, more or less, of constant strain upon his mental faculties. So the progress of the world must be held in check for that length of time for an invention that could have been produced and put into useful operation by the combined efforts of many minds in a few days, weeks or months. But it is the individual system and not the individual himself which causes this stupendous waste of time and power, and as long as it is kept in force the leakage of human progress will naturally be beyond calculation.
"It seems a pity," said Arletta, looking at me sympathetically, "that your brain is not sufficiently developed to enable you to grasp the magnificent principle of life as it was understood by the Sage-men, but it would be as hard for you to comprehend an attempted explanation of the whole subject as it would be for a monkey to understand algebra. So I have to be content with impressing upon your little intellect just as much as it will absorb.
"But come, you look tired, let us partake of some refreshments. And remember, do not overload your stomach."
CHAPTER XV
"Do not overload your stomach." This admonition caused me to feel like a child once more, and I was uncertain whether I ought to laugh or become indignant over the remark. Still I fully realized the necessity of this warning; not only for myself alone, but for the entire human race from which I sprung. How many beings are there in the world today who would not profit by following this advice? How many are there with sense enough to heed it? I cannot recall to memory any person I have ever met who had absolute control of his appetite.
"We take pleasure in living, but do not live for pleasure," continued Arletta, as she touched an invisible spring concealed within a dainty flower and graciously invited me to eat--or rather to breathe. And as I inhaled the delicious fumes it seemed that the very breath of life itself was injected into every pore of my body.
"That is enough of the soup," commented Arletta mirthfully, "now try the roast; now the entree; and here, perhaps, a little dessert will not hurt you; there, that is plenty; a little is strengthening but too much is poisonous.
"You see, this process of living is very simple indeed; our chemists merely extracted the vital parts of vegetables, herbs, cereals, fruits, nuts, flowers, etc., and reduced them to aeriform. These artificial flowers are arranged to conceal small tubes from which the nutriment flows. By operating these automatic springs the substance is allowed to escape in such quantities as is required for meals. Very simple, is it not? Much cleaner and better than munching a piece of fat pork, don't you think? And there are no cooks needed to prepare it, no waiters to serve it, nor any dishes to wash afterward. Our food was arranged ready for consumption at the great national laboratories and piped directly to the people, to use as they pleased."
"It is all very wonderful," exclaimed I, looking up to Arletta as if she were the goddess of life itself, "but there is one thing in particular I am anxious to know and that is: what causes daylight here when darkness prevails on the outside of this building?"
"Very simple," explained she, "about a thousand years before the great catastrophe our scientists discovered a method whereby they could store up the rays of the sun for light, heat and power, and after much experimenting they found that they could mix these rays with other ingredients into solid substances. The light you observed in the hallway before entering here is merely compressed into the material of which the walls are composed and as long as that remains light will shine from it. The light in this room comes from the miniature sun you see in the picture; that too will give forth radiance as long as the material holds together. Our scientists were remarkable men; they not only made use of the sun's rays in many different ways for the benefit of mankind, but actually controlled the power of the sun itself insofar as it related to the earth. They also restrained the atmosphere which surrounds the earth and made the weather conditions to suit their own welfare. But these things are so infinitely beyond the Apeman's comprehension, who feels that he has almost reached the limit of human resources with his crude little steam engines, that it would only be a waste of time and power to try and explain them to you, besides being a considerable strain upon your half-grown brain."
"This is certainly a wonderful painting," said I, looking about the room with much admiration. "I have never seen anything to compare with it before."
"There is nothing about it that is extraordinary," remarked Arletta, "it is merely a little ornamentation of my own private apartment which I did myself according to my own fancy. Any of our ordinary house decorators could have done as well or better. All of our children were taught to paint and they devoted considerable of their spare time to the art, but the works of the real artists were placed upon exhibition in the national galleries where everybody could see and enjoy their magnificence."
"I observe an absence of jewelry about your person," mentioned I, "was it not the custom of your people to wear jewels?"
"Do you think that to wear rings around your toes and suspended from your nose is a sensible thing to do?" inquired Arletta.
"No, no; decidedly not," answered I, "such are the customs of the barbarians only, but our civilized people wear rings around their fingers and in their ears."
"Indeed, and wherein lies the difference?" asked she, good naturedly. It then struck me rather forcibly that there was no difference and that it was just as ridiculous to wear rings from the ears and around the fingers as it was to have them suspended from the nose and about the toes. "But were there no diamonds in your country?" questioned I.
"Yes," replied Arletta, "there was a large pile of them in the national museum which we looked upon as old junk--sort of relics of the savage Apemen. When our children were shown these things and informed that a king of an Apeman nation would gladly sacrifice the lives of a hundred thousand of his subjects in an attempt to gain possession of them, or that his subjects would murder their friends, brothers, wives or children in an effort to secure some for themselves, it was impossible for their youthful minds to fully understand why the Apeman should become so ferocious and idiotic over such trifles. They naturally looked upon your species as you would view a tribe of monkeys fighting amongst themselves for the possession of a string of glass beads. The Apeman like the monkey is incapable of seeing his own absurdities."
"And what about gold?" I inquired. "We had a building constructed of it," answered she. "One of the first things the Sagemen did after they abolished the system of individual accumulation was to take all the gold there was in the country, and mould it into a huge edifice to be used as a national museum, and represent a sort of monument to a dead system."
"It must have been a magnificent structure," said I, in amazement. "On the contrary," replied Arletta, "it was the most hideous building in our land. As a curiosity it was worth seeing, but as an object of grandeur it was a total failure. There is more real beauty in one of nature's tiniest flowers than there would be in a mountain built of gold and studded with diamonds, but the little Apeman who considers gold the standard of value cannot understand this."
"When you mentioned the absurdity of wearing jewelry," said I, "it brought to my attention the fact that you wear no shoes upon your feet, and that your toes are much longer and far more shapely and supple than is the case nowadays."
"Yes," answered she, "that is because we made use of our toes as well as our fingers for useful purposes. It appears to me that the Apeman has permitted his feet to grow into mere hoofs with which to stump along upon, and from what I observed during my excursion around the world, your people are even allowing their hoofs to become worthless," and here she smiled as she recalled to mind some of the gouty, rheumatic and over-fed mortals she had seen during that trip.
As Arletta smiled, her beautiful lips parted and for the first time I noticed, much to my surprise, that she had no teeth. A woman of our own kind without teeth generally presents a rather dilapidated appearance, but here was a woman that I thought actually looked more lovely without them.
"Well," remarked Arletta, noting my astonishment, "I do not have teeth to bite and chew with like the lower animals. The Sageman shed his teeth shortly after he discontinued the filthy animal habit of devouring flesh and other solid substances for subsistence, and substituted the more scientific, cleanly and healthful method of inhalation."
CHAPTER XVI
"Now we shall enjoy a little music," said Arletta, as she turned her attention to the pictorial orchestra.
"Music," repeated I, "then it was real music I heard a short time ago and not a mere fancy of my own."
"I was not aware that you heard it at all," replied she. "Yes," responded I, "when first coming into this room, the men in the picture appeared to me to be alive, and wishing to attract their attention I touched the shoulder of the leader, and then it was that I thought I heard the sweetest and grandest music it has ever been my good fortune to listen to."
"In that case," said Arletta, "your ears did not deceive you, for you certainly heard real music. You see in this picture, an exact portrayal of that which existed over four thousand years ago. This delineation is an almost perfect representation of one of our national bands as they once appeared in life ready to play. The music, of course, is reproduced mechanically, the mechanism being concealed from view behind the scenery. When you placed your hand upon the shoulder of the leader you unconsciously pressed the spring which set the machinery in motion, causing a reproduction of the same strains once rendered by these men."
"But this being a painting, I cannot understand how the figures moved as if playing upon their instruments," said I.
"They did not move at all," answered Arletta, "it was your soul that brought to your senses the movements that once took place among these men in real life. Music is inspired by the soul, and likewise has a direct influence upon it. No Sageman was considered an eminent composer if his work lacked the force to convey the soul of the listener to the actual scene from whence the inspiration was derived. No doubt your inferior brain was incapable of grasping the magnificent conception of the author, but the selection being so enrapturous your soul awakened and brought your senses to the point where you could see the movements of the musicians. Perhaps the next rendition may have a stronger effect upon your soul which will cause you to get an outline of what was intended by the composer. The composition which the orchestra will now reproduce for your benefit was considered by our people to be the musical masterpiece of all time. It was named 'The Soul's Retrospection,' and was composed by the leader of this band only a few years prior to the great catastrophe. Look," said Arletta, with much feeling as she waved her hand toward the exalted director, "take a good look at this model of a perfect man and you may be able to realize just what qualities he had to possess before acquiring the tremendous intellectual strength necessary to produce the wonderful work that will shortly be impressed upon you. Note the extraordinary look of kindness, gentleness and self-denial that is stamped upon his handsome features. See the expression of thankfulness and intense reverence he maintained for the many splendid gifts nature bestows upon all mankind capable of accepting them. Observe the optimistic appearance of one that believed the earth was real heaven and who strived to make it so. Notice the cast of superior intellectuality caused by devoting his time and mentality to natural thoughts, instead of allowing absurd civilized theories to take root in his expansive brain. Behold the magnificent physique, the result of the constant care and attention he gave to the machinery nature provided him with. Ah, me! such a noble being, and to think that there is not another piece of flesh and blood on earth at the present time to compare with him seems cruel."
At this point Arletta appeared almost overcome with sadness and emotion as she buried herself in contemplation of a glorious past and an unknown future. Great tears rolled from her beautiful eyes, and unconsciously from my own as well. How utterly helpless I felt at that moment. I knew of no way to cheer her, although I would have gladly given up my life to do so. Aye, more than that, my love for her was so strong that in order to make her happy, I should have welcomed back to life again, if such a thing were possible, any one of those handsome fellows in the picture. However, by a superb display of will power, she quickly regained control of herself, and becoming cheerful once more, bade me recline upon one of the lounges while she pressed the spring which set the musical apparatus in motion.
And as I followed her directions, there suddenly burst forth the voluminous and harmonious sound of a hundred strange instruments, causing an indescribable thrill of ecstasy to take possession of my senses, until it seemed that there was nothing left of me but an invisible spirit. And then, even the music apparently stopped, and a peculiar feeling overcame me as if my soul had actually left its charge and was flying about in an effort to find a convenient resting place. Suddenly, as if half awake and half dreaming, I found myself within a luxuriously furnished hall, surrounded by a score of richly-clad beings, who were bowing, kneeling, and cutting up all sorts of silly antics about me. In a dreamy sort of a way, I looked down at myself and discovered that I was arrayed in the gorgeous garments of a king, and weighted down with dazzling jewels from head to foot. Then everything became clear enough to my memory; I was the king, and these idiotic creatures fawning and cringing about me were my obedient subjects; my slaves; the willing tools which kept me in power. A gouty feeling in my feet, a dyspeptic ache of the stomach and an alcoholic pain in the head, caused me to be in a very disagreeable mood, and I felt like kicking the entire gathering out of my presence.
"Sire," squeaked a knock-kneed, sickly looking civilized creature about five feet high, who wore knee breeches, silk stockings and fancy ribbons, as he bowed low in addressing me, "those ungrateful subjects of your majesty, the ignorant common laboring horde whom God in His infinite wisdom has entrusted to your noble guidance, have become dissatisfied and turbulent again, and are disturbing the peaceful prosperity of the domain by clamoring for bread--more bread and less toil is their beastly cry. A delegation of their representatives requested me to beg your majesty to grant them an audience that they might state their imaginary grievances to you in person."
"More bread and less toil," shouted I furiously, "the audacity of the vermin! By the gods! I shall teach those craven beggars that I am the master and will tolerate no new-fangled ideas. Give orders to the generalissimo to have this delegation beheaded at once and to put to the sword every dissatisfied laborer in the land." As I uttered those words, intermingled with terrible oaths, and with intense hatred for the wretches who dared to complain against such conditions a sudden change affected me and I found myself within a dark, filthy little room, seated at a bare table, with a feeling of hunger gnawing at my stomach. My limbs felt tired and sore from a hard day's toil. Beside me sat a thin, haggard, sorrowful woman and several half-famished children piteously crying for something to eat. Oh, what a dismal, melancholy feeling. "What is it," mused I, observing my bony hands, crooked limbs and ragged clothes, "that causes my inability to earn enough money to supply bread for myself and family, after working fifteen hours a day, while thousands of men in this land do not work at all and have luxuries to waste? What unnatural law governs the world that starves myself and family who work, and over-feeds the pet dog of the aristocrat, who loafs? The Church teaches me that God rules the universe, and that in order to please Him I must be contented with my lot. Can I believe this unreasonable doctrine of the Church? Can I give thanks to such a god?"
Another change, and behold, I am clad in the garments of a hunter, seated upon the back of a spirited horse and in mad pursuit of a fleet- footed antelope. I raise my rifle and blaze away at the frightened beast. There, I have hit the mark and brought him down at the first shot, much to my delight. But lo, it is not dead yet; see how it pants and struggles in desperation, as it tries to regain its feet. Now I am right upon it, and quickly dismounting, I take hold of its horns, draw a long keen knife from its sheath, and with a powerful stroke I almost sever the victim's head from the body. And as the warm blood pours forth in every direction and the last sign of life departs from its shivering body, I view the work of destruction with the fiendish glee of a noble sportsman.
But hold! What causes me to tremble with fear as though some blood- thirsty monster were pursuing me with the intention of crushing out my life's blood? Ah, I understand. I am the four-footed beast and am running, running, running as fast as my weary limbs will carry me. And such a terrified feeling overcomes me as I look backward and discover I am pursued by the most dangerous, savage and cruel animal in existence-- man. How relentlessly he dogs my footsteps. On, on, on he comes until he is right behind me and there is no chance to escape--nor any hope for quarter. At last being brought to bay I turn about and decide to give battle to my pursuer. But look! The cowardly savage will not fight after all. No, he will not advance and fight fair, but at a distance and out of harm's way, he stops, and pointing a weapon at me, takes deliberate aim, there is a loud report, a quick flash, and the scene once more changes.
And thus I transmigrated from one thing into another, in a seemingly endless procession of lives, experiencing all the peculiar sensations of the many bodies I temporarily inhabited. In some cases I was the big strong brute--either physically or mentally--taking advantage of the puny weakling. In others, I was the miserable weakling, being crushed by the over-powering strength of the bully. But whether strong or weak, either physically or mentally, I was always the moral coward and selfish creature, ready to cater to those who were stronger, and take advantage of those who were feebler than myself, until finally I emerged into a most extraordinary being, utterly deficient in all human weaknesses.
Master of a physique absolutely free from all imperfections, and controlling a mind powerful enough to grasp nature's beautiful ideas unadulterated, I found myself seated upon a platform in the center of a mammoth theatre and surrounded by the finest body of musicians the earth has ever produced--the immortal Sixth National Band of Sageland. Then I fully realized that as leader of this wonderful group I was about to render for the first time, my latest musical conception and masterpiece--"The Soul's Retrospection"--which would prove to humanity beyond a doubt, the positive truth of one of nature's grandest secrets--the indestructibility of the soul.
It was generally believed that music was the direct inspiration of the soul. It was also thought that the soul was one of the unchangeable forces of nature whose duty it was to operate and purify different pieces of natural machinery known as animal lives; starting each on its brief career and remaining a part thereof until the mechanism exhausted its power and collapsed, after which it attached itself to another bit of animal matter, remaining therewith until its death, and so on indefinitely.
And now, after a life of unswerving devotion to this purpose, I was about to establish the truth of these theories by producing a musical composition that would cause the listener's soul to leave the body, and going backward, revisit, as in a dream, the various animal forms it had previously inhabited. How extremely happy I felt to think what a great blessing humanity was about to receive direct from nature, through the instrumentality of myself and the incalculable good that would result therefrom. Not only would it prove of vast scientific value to my own countrymen, but also to the millions of ferocious Apemen in all parts of the world, who could now be made to understand that no soul is immune from hardship, misery and torture until all living things on earth have reached the highest stage of perfection.
The news that the first production of "The Soul's Retrospection" was about to be given had attracted great attention among the Sagemen, and I observed that the great National Auditorium, which was capable of seating four hundred thousand persons, was crowded to its very doors, a proceeding I had never witnessed before, notwithstanding my companions and I had appeared there many times previously to give musical performances. I also noticed that the transmitters in all of the domes of the auditorium were open and ready for use and I knew that my countrymen in every part of Sageland were at their musical receivers ready to obtain the instantaneous results of our efforts. All of the celebrated wise men and great scientists, while openly skeptical concerning the claims of my composition, showed their interest in the matter by being present personally and appearing anxious for success to crown my efforts. As my eyes wandered over the great assemblage completely filling tiers upon tiers of seats, as far back in every direction as the natural eye could reach, I felt positive that there was at least one person present who had no doubts of successful results. "Ah, where is she?" mused I, looking about for a sign of recognition. "Here I am," came the quick telepathic response, and immediately my gaze fell upon the loveliest woman on earth--Arletta--nature's companion to my soul. I am utterly powerless to describe the feeling of joy experienced as our eyes met in mutual admiration. Being held momentarily spellbound by her loving glance, I fully recognized the fact that she was the acme of purity--the guiding star of my life. And with such a guide there was no such thing as fail.
All in readiness, I arose to my feet and the entire audience did likewise, as a token of appreciation for past services rendered. Acknowledging the honor and waiving them seated, without further ado I signaled my assistants to begin.
Never did a body of musicians commence a difficult task with more determination to create, through the medium of their instruments, an exact interpretation of the author's purpose. In no degree could they have succeeded more admirably than on this occasion. Never was an entire audience so completely carried beyond the borders of reality than now. From the first until the last note not a twitch of a muscle could be seen in all that mass of humanity, which now resembled a great concourse of motionless statues. The musicians themselves, with their minds and souls bent upon giving the fullest expression to their grand work, were the only evidence that any life at all remained in the large auditorium. How bravely they stuck to their laborious undertaking; how beautifully they executed their divine work.
At last the piece was finished, and looking about, I observed that the great audience jumped to its feet instantly, and every person present frantically extended both hands above the head--a sign that we had been successful. Never before did I see my countrymen under such intense excitement and jubilation as now. Men hugged each other; women cried with joy. The world is saved, was the general exclamation. Amid the great confusion that followed, I noticed Arletta with her arms outstretched toward me--a sign that she was betrothed to me forever. Her beautiful face was the picture of happiness and love. As I descended from the platform and started forward to clasp her in my arms the entire audience seemed to vanish into nothingness, and my head began to whirl. I turned and looked backward, and to my great astonishment and confusion beheld myself still seated upon the platform. It seemed to me that I was divided into two parts. I rubbed my eyes in amazement and looked again. There was the leader of the band sitting on the platform motionless and surrounded by his faithful helpmates. I looked in the other direction. There was Arletta reclining upon the couch with her lustrous eyes fixed upon me. I glanced down at myself and found that I was the same old John Convert dressed in sailor's clothes.
For several moments I stood there buried in the depth of serious meditation. Then slowly walking over near Arletta, I stooped and resting upon one foot and knee, I tenderly took her hand in mine and bowed my head in reverence. I understood it all now.
CHAPTER XVII
"What a wonderful world this is! What writer of fiction could draw upon his imagination for anything to compare with this extraordinary freak of nature?" soliloquized I, arising and taking a seat opposite Arletta and staring at her in amazement.
"There is no such thing as a freak of nature," corrected Arletta, "the utmost reason prevails for all of her acts; but the simplest of nature's laws appears complex and incomprehensible to the Apeman, who merely uses his brain as an organ for self-gratification instead of an instrument to grasp natural laws for which purpose it is intended. And therefore, while your famous Apemen stunt the growth of the brain by misusing it for the base purpose of accumulating individual wealth, our great men utilized their brains to receive, understand and operate the wise laws established by nature for the equal benefit and betterment of all mankind. And therein lies the chief difference between the piece of human machinery your soul now occupies and that which it once directed over four thousand years ago. Behold," said she, dramatically pointing at the director of the band, "that you were," and then casting her eyes upon me, "that you are. Does your mind lack the strength to fully appreciate the magnificent lesson nature has forced upon you, and which, no doubt, stands unparalleled in the history of your species?
"Oh, if each little Apeman could only be made to understand, that the present body is but one little installment of the innumerable lives his soul has to preside over, and that the rich and powerful today may be the weak and lowly tomorrow, he would begin at once to treat all living things with equal kindness and sympathy. If he could only realize that the dog he kicks, the horse he mistreats, or the poor mental or physical weakling he takes advantage of might possibly be impelled by the same soul that moved the form of his deceased father, mother, or offspring, his selfishness and cruelty would vanish forever. If he could only comprehend that the soul suffers as well as the flesh it stimulates, and that it must naturally continue to do so, more or less, until every particle of living matter has been cleansed and remoulded into the highest type of earthly being, he would strive to reach perfection himself and urge others to do likewise. For all terrestrial life must go up or down together; a moment of selfish pleasure now, means an age of suffering and torment in the future. Such are the immutable laws of nature. And these laws must be obeyed before mankind can climb the ladder of greatness.
"It sometimes appears as if Natural Law works very slowly before reaching a given point, but there is always a reason for every one of its movements. While apparently incomprehensible, still it was in accordance with an eternal law, that you were sent back here again after an interim of over tour thousand years. My soul, which had been held a captive during all that time, might have remained here for millions of years had you not come back to release it from its peculiar bondage. But you did return, and nature thereby demonstrated that it never forgets anything, from the workings of the great living things of which the suns, moons and planets are but mere organs, down to the minutest microbe of the microbe. So you can readily perceive that at least two of the bodies which your soul has inhabited were chosen to perform great services for the human race. First, by a natural course of instruction, you proved to the Sagemen over four thousand years ago that the soul was indestructible. And now, through a mysterious operation of nature you are brought back here in an inferior organism and have had a positive manifestation of the identical principle thus established, in order that you might resurrect and make known to all mankind the unalterable truth--Natural Law. Do you not feel highly honored to be called upon twice for such grand missions?"
"But I cannot understand," said I, "why nature, after having allowed the Sagemen to reach such a state of physical, mental and moral superiority, should destroy them just when they had reached the threshold of success."
"Nature did not destroy the Sagemen," replied Arletta, "they extinguished themselves in making an effort to accomplish something beyond their powers. They tried to operate a law with which they had not become sufficiently familiar to insure success. If one of your little Apemen experiments with steam or dynamite and is blown to atoms, that is his own fault, not nature's.
"For a thousand years the Sagemen had made remarkable progress along scientific lines. They had mastered themselves, and had learned to think both individually and collectively; and also to properly distribute and enjoy the products of their combined efforts. They had acquired a thorough knowledge of the particles of which the earth is composed, and had secured control of the atmosphere that surrounds it. They had harnessed the chemical properties of the sun after reaching the earth, and had gained possession of many other valuable utilities by following the course of Natural Law, but when they undertook to regulate the earth's path in space they simply over-stepped the confines of their abilities and failed. That was one of nature's laws they were not thoroughly acquainted with. However, as it requires many drawbacks to achieve extraordinary success in all things, humanity should not be discouraged over this failure, but gradually work its way up again until it has not only reached, but surpassed the high standard of excellence attained by the Sagemen.
"In the great stretch called time, the length of one little human existence is but a mere fraction of a moment. Therefore, one should devote his best efforts during that brief period, to making better the conditions of the place in which he has to spend many lives, for, according to what he has done in one life, so must he contend with in the next. If, while possessing physical and mental strength in one body, he assists in upholding a corrupt social system which takes from the weak and gives to the strong, he must expect these same conditions to exist when he returns as a weakling. For as long as hogs are bred and slaughtered, so must he take his chances of being one of them. How much better to help mankind seek a higher plane of intelligence, in which equality would be a reality, thus firmly cementing the tie of sympathy and love between all living things. In this case he would have no fear concerning his chances upon the next visit, no matter in what form he might appear. And how much better to carry on the work of decreasing the birth of the lower animals and increasing the numbers and quality of the higher species, until there was nothing left on earth but the very best type of human beings for all souls to inhabit.
"Natural Law is very easily understood if the mind is properly directed toward it. Great thoughts are easily conveyed from one to another after the strong intellects have conceived them. Nature itself is simply the principle of the utilization of creative life. This principle plainly shows an evolutionary tendency of all living particles toward a final state of complete intelligence. This intelligence is absorbed by the mind. The mind itself is expanded in proportion to the quantity it takes in, and is capable of directing it for either good or evil purposes. The difference between good and evil is merely that between unselfishness and selfishness. Owing to its immature growth, the mind has a tendency to use the intelligence it acquires for selfish ends. And here is where the soul or conscience has its work to perform, in trying to direct it into good channels.
"Intelligence means the ability to think, or understand the thoughts conceived by others. The most intelligent mind will listen to the soul, and use the thought as an unselfish medium with which to aid others. The poorly developed brain stifles the pleadings of the conscience and utilizes it as a selfish weapon to secure the power to take from others. The battle of existence is constantly carried on between selfishness, which is bred from the very lowest form of intelligence, and unselfishness, which represents the very highest state of mentality. A well-balanced mind wants all men to enjoy equal rights and opportunities in common with one another, affording each a chance to rise as high as his capabilities will permit. For the more intelligent beings there are in existence, the better for all concerned. If you want to eradicate disease, you must stamp out the conditions that breed it. Before you can reach the highest form of intelligence, you must exterminate the causes which create selfishness. And he who labors to improve others, unconsciously produces better conditions for himself."
CHAPTER XVIII
"The history of Sageland," continued Arletta, "during one thousand years prior to the great catastrophe was simply a record of heaven on earth, in which the inhabitants lived for and loved one another. The abolition of the pernicious system of individual accumulation was the direct cause for the existence of this beautiful state of affairs. For when the people discovered that they could no longer hoard up wealth for personal advantage, but were required to give their best efforts toward general production in exchange for the necessities of life, they lost all evil desires and endeavored to secure the highest esteem of their fellow- beings by perfecting themselves mentally, morally and physically for the good of the community.
"The system by which the State required each individual to devote a portion of his time toward general production, and which gave him in return for his services a home, food, clothes, education, entertainment, and, in fact, everything necessary to his welfare and comfort, is so simple and easy of comprehension that any living thing above the intellectual line of the Ape should be able to understand it.
"In the first place, the State was simply the people--all of the people--working harmoniously together as a unit. Every child was educated from its infancy in the economic principles of the State, and upon arriving at maturity was given a voice in its government. There were no privileges whatsoever granted to any particular person or persons, no matter how superior their intelligence nor how valuable the services they rendered to the country. As long as any one, whether strong or weak, lived up to the laws of the State and applied himself to the best of his ability, just so long was he allowed a voice in the government and an equal proportion of the benefits accorded to all. Both men and women enjoyed equal rights. Every man and woman in the country was a public servant; they all worked for the public good. Each law adopted was put into force through the direct vote of all the people. Municipal and sectional laws were made uniform throughout the entire nation. The public officials were chosen from the wisest men and women of the land. These officials formulated the laws, but none of them became operative until sanctioned by the people through suffrage. And no matter whether the law was great or trivial, it was left for the people to decide whether they would accept or reject it. The majority always settled the question, and the law went into operation for a stated period, at the expiration of which time the question would again be reconsidered and voted upon if necessary. The laws were few and perfectly plain, and could not be evaded. Nor was there any advantage to be gained by evading them. The principle simply decreed, that all persons must devote a certain portion of their time to advancing the conditions of the country which gave them sustenance. The State allotted to the individual the employment for which it was demonstrated he was best fitted. The working hours were few, so that there was no strain upon any one, no matter what labor he had to perform. The average length of time the individual was compelled to work for the public was four hours daily, the balance of the time being at his own disposal, but usually occupied as follows: four hours study; two hours for physical exercise and recreative games; three hours to music, painting and other intellectual amusements; three hours for nourishment and eight hours for sleep. While it was not compulsory to pass one's time as stated, still it was generally taught and believed that in so doing the individual developed his greatest qualities.
"As the State provided everything the individual needed from time of birth until death, it gave him an opportunity to devote his time to higher and purer thoughts and purposes than the mere animal desires for selfish gain, and thus exterminated the cause of deception, fraud, theft and all other crimes arising therefrom.
"According to our laws the public owned and operated everything, and produced and distributed all of its own goods. And in doing this it set aside all superfluous vocations that merely wasted public power and turned these forces into other channels for the common good. For instance: as the State owned all of the land and everything that was produced, and simply gave to the individual that which he was capable of consuming, there was no need for such things as taxes. And without taxes there was no public labor wasted by tax collectors, lawyers, treasurers, auditors, clerks, book-keepers, etc.
"Then again, the individual being able to obtain everything free of charge, money became valueless, all the evils of the financial system eliminated, and the preponderance of labor expended in upholding this unnatural system was used for productive purposes, thus doing away with such occupations as money making, money lending, banking, broking, speculating, gambling, etc.
"Without money in existence, and labor being the only purchasing power, and as every want was satisfied by the State in return for the individual's services, there was nothing left to steal, and consequently no necessity for utilizing the labor of an army of human beings as police, detectives, judges, lawyers, juries, etc.
"And as all the public necessities were produced and distributed by the most systematic, direct, and economic methods, straight from the store- houses to the consumers, there was no use for merchants, traders, jobbers, agents, salesmen, clerks, peddlers, etc.
"As each individual was compelled to give a percentage of his time toward general production, in order to be a member, in good standing, of the community, and able to enjoy all the rights that such membership accorded, there was no chance to avoid honest work and no room for such parasites as tramps, beggars and society loafers.
"So that in abolishing the stupid system of individual accumulation and substituting nature's plan of united labor and honest distribution, all useless vocations and parasitic accessories were extirpated entirely, thus transferring that tremendous leakage of human power into honest production, the beneficial results of this change being: shorter work hours, increased education, refinement, comfort, and security for everybody, and the extermination of selfishness and crime.
"United labor merely utilized the various forces of nature, to produce and distribute all the necessities of life for the general welfare of mankind, by the most intelligent, humane, and unselfish methods."
"But," said I, as Arletta paused for a moment, "was it not a very difficult matter to make all men give their best efforts to the State when there was no incentive for personal gain other than that which everybody else received, and did not those who were capable of accomplishing more work than others, complain of the benefits given those with less ability and not so industriously inclined as themselves?"
"Those same questions were asked and answered over five thousand years ago," replied Arletta, "and were subsequently proved to be fallacies. If a man's highest aim in life is to foolishly pile up worldly products for his own piggish satisfaction, then he is really on no higher plane than the swine; for the rich accumulate wealth like the hog does filth, for what, they know not. It requires far more ability to build a strong moral character and a kindly feeling for others, than it does to accumulate a mountain of produce. The Sagemen, with their splendid intellects, would gladly have worked themselves to death for the public good had not the State restricted the working hours and required each person to give proper care and attention to himself as well as to the public.
"Immediately after discarding the old system of individual accumulation, the Sagemen passed a law that all persons refusing to do their portion of work for the public should be considered insane, and put into asylums until such time as they regained their proper senses. No work, no freedom, the statute said. But even in the beginning there was very little use for these asylums, and within two generations they became obsolete for the want of inmates. The vast majority of human beings are anxious to appear in the best possible light in the eyes of their contemporaries and are swayed either forward or backward by the sentiment of others. If public opinion says to the individual: you are held equally responsible with everybody else for the general welfare and conditions of your country, and if you show a lack of self-respect by trying to evade the small portion of work necessary to pay for your keeping, then you shall be judged mentally and morally unsound, and not fit to associate with respectable people, he will not only do all that is expected of him, but will try to out-work everybody else in order to secure the highest esteem of his fellow beings.
"The system of individual accumulation as now practiced throughout the entire world is a most brutal plan of existence. It is either directly or indirectly responsible for all the crime and suffering humanity has to contend with. It causes men to forget their souls in the desperate struggle for a mere living. It saps the strength of the individual and then censures him for being weak. It robs him of the fruits of his labor and then blames him for being poor. It forces him to steal and then punishes him for being a thief. It drives him to all sorts of crime, and then condemns him for being a criminal. It encourages and gives everything to the strong and discourages by taking everything from the weak. It originated with the primitive savages, and is the most beastly and debasing system conceivable. It keeps mankind in the very lowest stage of intelligence, and in a condition of helplessness on one side and slavery on the other. It has been saturated with so many idiotic laws and so-called remedies since its inception that it now resembles a great network of legalized corruption. Laws for this and laws for that, and laws to offset other laws are enacted until the power of the human race is wasted, in either making or breaking the innumerable edicts made to uphold a weak and rotten system.