It is an awful thing—a voiceless, noiseless multitude! The hushed and gazing stillness of the surrounding thousands, heaped on walls, and gates, and roofs, and hanging, as it were, in clusters, heightened the effect of the pageant that moved drearily on. The low murmuring of the priests could now be heard in prayer and exhortation, with the faint responses of the prisoners, and now and then the voices of the choir at a distance, chanting the litanies of the saints.
The faces of the prisoners were ghastly and disconsolate. Even those who had been pardoned, and wore the Sanbenito, or penitential garment, bore traces of the horrors they had undergone. Some were feeble and tottering, from long confinement; some crippled and distorted by various tortures; every countenance was a dismal page, on which might be read the secrets of their prison-house. But in the looks of those condemned to death, there was something fierce and eager. They seemed men harrowed up by the past, and desperate as to the future. They were anticipating, with spirits fevered by despair, and fixed and clenched determination, the vehement struggle with agony and death which they were shortly to undergo. Some cast now and then a wild and anguished look about them, upon the shining day; the “sun-bright palaces,” the gay, the beautiful world, which they were soon to quit for ever; or a glance of sudden indignation at the thronging thousands, happy in liberty and life, who seemed, in contemplating their frightful situation, to exult in their own comparative security.
One among the condemned, however, was an exception to these remarks. It was an aged man, somewhat bowed down, with a serene, though dejected countenance, and a beaming, melancholy eye. It was the alchymist. The populace looked upon him with a degree of compassion, which they were not prone to feel towards criminals condemned by the inquisition; but when they were told that he was convicted of the crime of magic, they drew back with awe and abhorrence.
The procession had reached the grand square. The first part had already mounted the scaffolding, and the condemned were approaching. The press of the populace became excessive, and was repelled, as it were, in billows by the guards. Just as the condemned were entering the square, a shrieking was heard among the crowd. A female, pale, frantic, dishevelled, was seen struggling through the multitude. “My father! my father!” was all the cry she uttered, but it thrilled through every heart. The crowd instinctively drew back, and made way for her as she advanced.
The poor alchymist had made his peace with Heaven, and, by a hard struggle, had closed his heart upon the world, when the voice of his child called him once more back to worldly thought and agony. He turned towards the well-known voice; his knees smote together; he endeavoured to stretch forth his pinioned arms, and felt himself clasped in the embraces of his child. The emotions of both were too agonizing for utterance. Convulsive sobs and broken exclamations, and embraces more of anguish than tenderness, were all that passed between them. The procession was interrupted for a moment. The astonished monks and familiars were filled with involuntary respect, at the agony of natural affection. Ejaculations of pity broke from the crowd, touched by the filial piety, the extraordinary and hopeless anguish, of so young and beautiful a being.
Every attempt to soothe her, and prevail on her to retire, was unheeded; at length they endeavoured to separate her from her father by force. The movement roused her from her temporary abandonment. With a sudden paroxysm of fury, she snatched a sword from one of the familiars. Her late pale countenance was flushed with rage, and fire flashed from her once soft and languishing eyes. The guards shrunk back with awe. There was something in this filial frenzy, this feminine tenderness wrought up to desperation, that touched even their hardened hearts. They endeavoured to pacify her, but in vain. Her eye was eager and quick, as the she-wolf’s guarding her young. With one arm she pressed her father to her bosom, with the other she menaced every one that approached.
The patience of the guards was soon exhausted. They had held back in awe, but not in fear. With all her desperation the weapon was soon wrested from her feeble hand, and she was borne shrieking and struggling among the crowd. The rabble murmured compassion; but such was the dread inspired by the inquisition, that no one attempted to interfere.
The procession again resumed its march. Inez was ineffectually struggling to release herself from the hands of the familiars that detained her, when suddenly she saw Don Ambrosio before her. “Wretched girl!” exclaimed he with fury, “why have you fled from your friends? Deliver her,” said he to the familiars, “to my domestics; she is under my protection.”
His creatures advanced to seize her. “Oh, no! oh, no!” cried she, with new terrors, and clinging to the familiars, “I have fled from no friends. He is not my protector! He is the murderer of my father!”
The familiars were perplexed; the crowd pressed on, with eager curiosity. “Stand off!” cried the fiery Ambrosio, dashing the throng from around him. Then turning to the familiars, with sudden moderation, “My friends,” said he, “deliver this poor girl to me. Her distress has turned her brain; she has escaped from her friends and protectors this morning; but a little quiet and kind treatment will restore her to tranquillity.”
“I am not mad! I am not mad!” cried she, vehemently. “Oh, save me!—save me from these men! I have no protector on earth but my father, and him they are murdering!”
The familiars shook their heads; her wildness corroborated the assertions of Don Ambrosio, and his apparent rank commanded respect and belief. They relinquished their charge to him, and he was consigning the struggling Inez to his creatures.
“Let go your hold, villain!” cried a voice from among the crowd—and Antonio was seen eagerly tearing his way through the press of people.
“Seize him! seize him!” cried Don Ambrosio to the familiars, “‘tis an accomplice of the sorcerer’s.”
“Liar!” retorted Antonio, as he thrust the mob to the right and left, and forced himself to the spot.
The sword of Don Ambrosio flashed in an instant from the scabbard; the student was armed, and equally alert. There was a fierce clash of weapons: the crowd made way for them as they fought, and closed again, so as to hide them from the view of Inez. All was tumult and confusion for a moment; when there was a kind of shout from the spectators, and the mob again opening, she beheld, as she thought, Antonio weltering in his blood.
This new shock was too great for her already overstrained intellect. A giddiness seized upon her; every thing seemed to whirl before her eyes; she gasped some incoherent words, and sunk senseless upon the ground.
Days—weeks elapsed, before Inez returned to consciousness. At length she opened her eyes, as if out of a troubled sleep. She was lying upon a magnificent bed, in a chamber richly furnished with pier-glasses, and massive tables inlaid with silver, of exquisite workmanship. The walls were covered with tapestry; the cornices richly gilded; through the door, which stood open, she perceived a superb saloon, with statues and crystal lustres, and a magnificent suite of apartments beyond. The casements of the room were open to admit the soft breath of summer, which stole in, laden with perfumes from a neighbouring garden; from whence, also, the refreshing sound of fountains and the sweet notes of birds came in mingled music to her ear.
Female attendants were moving, with noiseless step, about the chamber; but she feared to address them. She doubted whether this was not all delusion, or whether she was not still in the palace of Don Ambrosio, and that her escape, and all its circumstances, had not been but a feverish dream. She closed her eyes again, endeavouring to recall the past, and to separate the real from the imaginary. The last scenes of consciousness, however, rushed too forcibly, with all their horrors, to her mind to be doubted, and she turned shuddering from the recollection, to gaze once more on the quiet and serene magnificence around her. As she again opened her eyes, they rested on an object that at once dispelled every alarm. At the head of her bed sat a venerable form, watching over her with a look of fond anxiety—it was her father!
I will not attempt to describe the scene that ensued; nor the moments of rapture which more than repaid all the sufferings that her affectionate heart had undergone. As soon as their feelings had become more calm, the alchymist stepped out of the room to introduce a stranger, to whom he was indebted for his life and liberty. He returned, leading in Antonio, no longer in his poor scholar’s garb, but in the rich dress of a nobleman.
The feelings of Inez were almost overpowered by these sudden reverses, and it was some time before she was sufficiently composed to comprehend the explanation of this seeming romance.
It appeared that the lover, who had sought her affections in the lowly guise of a student, was only son and heir of a powerful grandee of Valentia. He had been placed at the university of Salamanca; but a lively curiosity, and an eagerness for adventure, had induced him to abandon the university, without his father’s consent, and to visit various parts of Spain. His rambling inclination satisfied, he had remained incognito for a time at Granada, until, by farther study and self-regulation, he could prepare himself to return home with credit, and atone for his transgressions against paternal authority.
How hard he had studied, does not remain on record. All that we know is his romantic adventure of the tower. It was at first a mere youthful caprice, excited by a glimpse of a beautiful face. In becoming a disciple of the alchymist, he probably thought of nothing more than pursuing a light love affair. Farther acquaintance, however, had completely fixed his affections; and he had determined to conduct Inez and her father to Valentia, and to trust to her merits to secure his father’s consent to their union.
In the meantime, he had been traced to his concealment. His father had received intelligence of his being entangled in the snares of a mysterious adventurer and his daughter, and likely to become the dupe of the fascinations of the latter. Trusty emissaries had been despatched to seize upon him by main force, and convey him without delay to the paternal home.
What eloquence he had used with his father, to convince him of the innocence, the honour, and the high descent of the alchymist, and of the exalted worth of his daughter, does not appear. All that we know is, that the father, though a very passionate, was a very reasonable man, as appears by his consenting that his son should return to Granada, and conduct Inez as his affianced bride to Valentia.
Away, then, Don Antonio hurried back, full of joyous anticipations. He still forbore to throw off his disguise, fondly picturing to himself what would be the surprise of Inez, when, having won her heart and hand as a poor wandering scholar, he should raise her and her father at once to opulence and splendour.
On his arrival he had been shocked at finding the tower deserted by its inhabitants. In vain he sought for intelligence concerning them; a mystery hung over their disappearance which he could not penetrate, until he was thunderstruck, on accidentally reading a list of the prisoners at the impending auto da fé, to find the name of his venerable master among the condemned.
It was the very morning of the execution. The procession was already on its way to the grand square. Not a moment was to be lost. The grand inquisitor was a relation of Don Antonio, though they had never met. His first impulse was to make himself known; to exert all his family influence, the weight of his name, and the power of his eloquence, in vindication of the alchymist. But the grand inquisitor was already proceeding, in all his pomp, to the place where the fatal ceremony was to be performed. How was he to be approached? Antonio threw himself into the crowd, in a fever of anxiety, and was forcing his way to the scene of horror, where he arrived just in time to rescue Inez, as has been mentioned.
It was Don Ambrosio that fell in their contest. Being desperately wounded, and thinking his end approaching, he had confessed to an attending father of the inquisition, that he was the sole cause of the alchymist’s condemnation, and that the evidence on which it was grounded was altogether false. The testimony of Don Antonio came in corroboration of this avowal; and his relationship to the grand inquisitor had, in all probability, its proper weight. Thus was the poor alchymist snatched, in a manner, from the very flames; and so great had been the sympathy awakened in his case, that for once a populace rejoiced at being disappointed of an execution.
The residue of the story may readily be imagined, by every one versed in this valuable kind of history. Don Antonio espoused the lovely Inez, and took her and her father with him to Valentia. As she had been a loving and dutiful daughter, so she proved a true and tender wife. It was not long before Don Antonio succeeded to his father’s titles and estates, and he and his fair spouse were renowned for being the handsomest and happiest couple in all Valentia.
As to Don Ambrosio, he partially recovered to the enjoyment of a broken constitution and a blasted name, and hid his remorse and disgrace in a convent; while the poor victim of his arts, who had assisted Inez in her escape, unable to conquer the early passion that he had awakened in her bosom, though convinced of the baseness of the object, retired from the world, and became an humble sister in a nunnery.
The worthy alchymist took up his abode with his children. A pavilion, in the garden of their palace, was assigned to him as a laboratory, where he resumed his researches with renovated ardour, after the grand secret. He was now and then assisted by his son-in-law; but the latter slackened grievously in his zeal and diligence, after marriage. Still he would listen with profound gravity and attention to the old man’s rhapsodies, and his quotations from Paracelsus, Sandivogius, and Pietro D’Abano, which daily grew longer and longer. In this way the good alchymist lived on quietly and comfortably, to what is called a good old age, that is to say, an age that is good for nothing; and unfortunately for mankind, was hurried out of life in his ninetieth year, just as he was on the point of discovering the Philosopher’s Stone.
Such was the story of the captain’s friend, with which we whiled away the morning. The captain was, every now and then, interrupted by questions and remarks, which I have not mentioned, lest I should break the continuity of the tale. He was a little disturbed, also, once or twice, by the general, who fell asleep, and breathed rather hard, to the great horror and annoyance of Lady Lillycraft. In a long and tender love scene, also, which was particularly to her ladyship’s taste, the unlucky general, having his head a little sunk upon his breast, kept making a sound at regular intervals, very much like the wordpish, long drawn out. At length he made an odd abrupt guttural sound, that suddenly awoke him; he hemmed, looked about with a slight degree of consternation, and then began to play with her ladyship’s work-bag, which, however, she rather pettishly withdrew. The steady sound of the captain’s voice was still too potent a soporific for the poor general; he kept gleaming up and sinking in the socket, until the cessation of the tale again roused him, when he started awake, put his foot down upon Lady Lillycraft’s cur, the sleeping Beauty, which yelped and seized him by the leg, and, in a moment, the whole library resounded with yelpings and exclamations. Never did man more completely mar his fortunes while he was asleep. Silence being at length restored, the company expressed their thanks to the captain, and gave various opinions of the story. The parson’s mind, I found, had been continually running upon the leaden manuscripts, mentioned in the beginning, as dug up at Granada, and he put several eager questions to the captain on the subject. The general could not well make out the drift of the story, but thought it a little confused. “I am glad, however,” said he, “that they burnt the old chap of the tower; I have no doubt he was a notorious impostor.”
BY GEOFFREY CRAYON, Gent.
Under this cloud I walk, Gentlemen; pardon my rudeassault. I am a traveller, who, having surveyed most ofthe terrestrial angles of this globe, am hither arrived,to peruse this little spot.—Christmas Ordinary.
His certain life, that never can deceive him,Is full of thousand sweets, and rich content;The smooth-leaved beeches in the field receive himWith coolest shade, till noontide’s heat be spent.His life is neither tost in boisterous seasOr the vexatious world; or lost in slothful ease.Pleased and full blest he lives, when he his God can please.—Phineas Fletcher.
I take great pleasure in accompanying the Squire in his Perambulations about his estate, in which he is often attended by a kind of cabinet council. His prime minister, the steward, is a very worthy and honest old man, that assumes a right of way; that is to say, a right to have his own way, from having lived time out of mind on the place. He loves the estate even better than he does the Squire; and thwarts the latter sadly in many of his projects of improvement, being a little prone to disapprove of every plan that does not originate with himself.
In the course of one of these perambulations, I have known the Squire to point out some important alteration which he was contemplating, in the disposition or cultivation of the grounds; this, of course, would be opposed by the steward, and a long argument would ensue, over a stile, or on a rising piece of ground, until the Squire, who has a high opinion of the other’s ability and integrity, would be fain to give up the point. This concession, I observed, would immediately mollify the old man; and, after walking over a field or two in silence, with his hands behind his back, chewing the cud of reflection, he would suddenly turn to the Squire, and observe, that “he had been turning the matter over in his mind, and, upon the whole, he believed he would take his honour’s advice.”
Christy, the huntsman, is another of the Squire’s occasional attendants, to whom he continually refers in all matters of local history, as to a chronicle of the estate, having, in a manner, been acquainted with many of the trees, from the very time that they were acorns. Old Nimrod, as has been shown, is rather pragmatical in those points of knowledge on which he values himself; but the Squire rarely contradicts him, and is, in fact, one of the most indulgent potentates that ever was henpecked by his ministry.
He often laughs about it himself, and evidently yields to these old men more from the bent of his own humour than from any want of proper authority. He likes this honest independence of old age, and is well aware that these trusty followers love and honour him in their hearts. He is perfectly at ease about his own dignity, and the respect of those around him; nothing disgusts him sooner than any appearance of fawning or sycophancy.
I really have seen no display of royal state, that could compare with one of the Squire’s progresses about his paternal fields and through his hereditary woodlands, with several of these faithful adherents about him, and followed by a body-guard of dogs. He encourages a frankness and manliness of deportment among his dependants, and is the personal friend of his tenants; inquiring into their concerns, and assisting them in times of difficulty and hardship. This has rendered him one of the most popular, and of course one of the happiest, of landlords.
Indeed, I do not know a more enviable condition of life, than that of an English gentleman, of sound judgment and good feelings, who passes the greater part of his time on an hereditary estate in the country. From the excellence of the roads, and the rapidity and exactness of the public conveyances, he is enabled to command all the comforts and conveniences, all the intelligence and novelties of the capital, while he is removed from its hurry and distraction. He has ample means of occupation and amusement, within his own domains; he may diversify his time, by rural occupations, by rural sports, by study, and by the delights of friendly society collected within his own hospitable halls.
Or, if his views and feelings are of a more extensive and liberal nature, he has it greatly in his power to do good, and to have that good immediately reflected back upon himself. He can render essential services to his country, by assisting in the disinterested administration of the laws; by watching over the opinions and principles of the lower orders around him; by diffusing among them those lights which may be important to their welfare; by mingling frankly among them, gaining their confidence, becoming the immediate auditor of their complaints, informing himself of their wants, making himself a channel through which their grievances may be quietly communicated to the proper sources of mitigation and relief; or by becoming, if need be, the intrepid and incorruptible guardian of their liberties—the enlightened champion of their rights.
All this, it appears to me, can be done without any sacrifice of personal dignity, without any degrading arts of popularity, without any truckling to vulgar prejudices or concurrence in vulgar clamour; but by the steady influence of sincere and friendly counsel, of fair, upright, and generous deportment. Whatever may be said of English mobs and English demagogues, I have never met with a people more open to reason, more considerate in their tempers, more tractable by argument in the roughest times, than the English. They are remarkably quick at discerning and appreciating whatever is manly and honourable. They are, by nature and habit, methodical and orderly; and they feel the value of all that is regular and respectable. They may occasionally be deceived by sophistry, and excited into turbulence by public distresses and the misrepresentations of designing men; but open their eyes, and they will eventually rally round the landmarks of steady truth and deliberate good sense. They are fond of established customs; they are fond of long-established names; and that love of order and quiet which characterizes the nation, gives a vast influence to the descendants of the old families, whose forefathers have been lords of the soil from time immemorial.
It is when the rich and well-educated and highly-privileged classes neglect their duties, when they neglect to study the interests, and conciliate the affections, and instruct the opinions, and champion the rights of the people, that the latter become discontented and turbulent, and fall into the hands of demagogues: the demagogue always steps in, where the patriot is wanting. There is a common high-handed cant among the high-feeding, and, as they fancy themselves, high-minded men, about putting down the mob; but all true physicians know that it is better to sweeten the blood than attack the tumour, to apply the emollient rather than the cautery. It is absurd, in a country like England, where there is so much freedom, and such a jealousy of right, for any man to assume an aristocratical tone, and to talk superciliously of the common people. There is no rank that makes him independent of the opinions and affections of his fellow-men; there is no rank nor distinction that severs him from his fellow-subjects; and if, by any gradual neglect or assumption on the one side, and discontent and jealousy on the other, the orders of society should really separate, let those who stand on the eminence beware that the chasm is not mining at their feet. The orders of society, in all well-constituted governments, are mutually bound together, and important to each other; there can be no such thing in a free government as a vacuum; and whenever one is likely to take place, by the drawing off of the rich and intelligent from the poor, the bad passions of society will rush in to fill up the space, and rend the whole asunder.
Though born and brought up in a republic, and more and more confirmed in republican principles by every year’s observation and experience, yet I am not insensible to the excellence that may exist in other forms of government, nor to the fact that they may be more suitable to the situation and circumstances of the countries in which they exist: I have endeavoured rather to look at them as they are, and to observe how they are calculated to effect the end which they propose. Considering, therefore, the mixed nature of the government of this country, and its representative form, I have looked with admiration at the manner in which the wealth and influence and intelligence were spread over its whole surface; not as in some monarchies, drained from the country, and collected in towns and cities. I have considered the great rural establishments of the nobility, and the lesser establishments of the gentry, as so many reservoirs of wealth and intelligence distributed about the kingdom, apart from the towns, to irrigate, freshen, and fertilize the surrounding country. I have looked upon them, too, as the august retreat of patriots and statesmen, where, in the enjoyment of honourable independence and elegant leisure, they might train up their minds to appear in those legislative assemblies, whose debates and decisions form the study and precedents of other nations, and involve the interests of the world.
I have been both surprised and disappointed, therefore, at finding that on this subject I was often indulging in an Utopian dream, rather than a well-founded opinion. I have been concerned at finding that these fine estates were too often involved, and mortgaged, or placed in the hands of creditors, and the owners exiled from their paternal lands. There is an extravagance, I am told, that runs parallel with wealth; a lavish expenditure among the great; a senseless competition among the aspiring; a heedless, joyless dissipation among all the upper ranks, that often beggars even these splendid establishments, breaks down the pride and principles of their possessors, and makes too many of them mere place-hunters, or shifting absentees. It is thus that so many are thrown into the hands of government; and a court, which ought to be the most pure and honourable in Europe, is so often degraded by noble, but importunate time-servers. It is thus, too, that so many become exiles from their native land, crowding the hotels of foreign countries, and expending upon thankless strangers the wealth so hardly drained from their laborious peasantry. I have looked upon these latter with a mixture of censure and concern. Knowing the almost bigoted fondness of an Englishman for his native home, I can conceive what must be their compunction and regret, when, amidst the sunburnt plains of France, they call to mind the green fields of England; the hereditary groves which they have abandoned; and the hospitable roof of their fathers, which they have left desolate, or to be inhabited by strangers. But retrenchment is no plea for abandonment of country. They nave risen with the prosperity of the land; let them abide its fluctuations, and conform to its fortunes. It is not for the rich to fly, because the country is suffering: let them share, in their relative proportion, the common lot; they owe it to the land that has elevated them to honour and affluence. When the poor have to diminish their scanty morsels of bread; when they have to compound with the cravings of nature, and study with how little they can do, and not be starved; it is not then for the rich to fly, and diminish still farther the resources of the poor, that they themselves may live in splendour in a cheaper country. Let them rather retire to their estates, and there practise retrenchment. Let them return to that noble simplicity, that practical good sense, that honest pride, which form the foundation of true English character, and from them they may again rear the edifice of fair and honourable prosperity.
On the rural habits of the English nobility and gentry, on the manner in which they discharge their duties of their patrimonial possessions, depend greatly the virtue and welfare of the nation. So long as they pass the greater part of their time in the quiet and purity of the country; surrounded by the monuments of their illustrious ancestors; surrounded by every thing that can inspire generous pride, noble emulation, and amiable and magnanimous sentiment; so long they are safe, and in them the nation may repose its interests and its honour. But the moment that they become the servile throngers of court avenues, and give themselves up to the political intrigues and heartless dissipations of the metropolis, that moment they lose the real nobility Of their natures, and become the mere leeches of the country.
That the great majority of nobility and gentry in England are endowed with high notions of honour and independence, I thoroughly believe. They have evidenced it lately on very important questions, and have given an example of adherence to principle, in preference to party and power, that must have astonished many of the venal and obsequious courts of Europe. Such are the glorious effects of freedom, when infused into a constitution. But it seems to me, that they are apt to forget the positive nature of their duties, and to fancy that their eminent privileges are only so many means of self-indulgence. They should recollect, that in a constitution like that of England, the titled orders are intended to be as useful as they are ornamental, and it is their virtues alone that can render them both. Their duties are divided between the sovereign and the subjects; surrounding and giving lustre and dignity to the throne, and at the same time tempering and mitigating its rays, until they are transmitted in mild and genial radiance to the people. Born to leisure and opulence, they owe the exercise of their talents, and the expenditure of their wealth, to their native country. They may be compared to the clouds; which, being drawn up by the sun, and elevated in the heavens, reflect and magnify his splendour; while they repay the earth, from which they derive their sustenance, by returning their treasures to its bosom in fertilizing showers.
“I’ll live a private, pensive single life.”—The Collier of Croydon.
I was sitting in my room, a morning or two since, reading, when some one tapped at the door, and Master Simon entered. He had an unusually fresh appearance; he had put on a bright green riding-coat, with a bunch of violets in the button-hole, and had the air of an old bachelor trying to rejuvenate himself. He had not, however, his usual briskness and vivacity; but loitered about the room with somewhat of absence of manner, humming the old song—“Go, lovely rose, tell her that wastes her time and me;” and then, leaning against the window, and looking upon the landscape, he uttered a very audible sigh. As I had not been accustomed to see Master Simon in a pensive mood, I thought there might be some vexation preying on his mind, and I endeavoured to introduce a cheerful strain of conversation; but he was not in the vein to follow it up, and proposed that we should take a walk.
It was a beautiful morning, of that soft vernal temperature, that seems to thaw all the frost out of one’s blood, and to set all nature in a ferment. The very fishes felt its influence; the cautious trout ventured out of his dark hole to seek his mate; the roach and the dace rose up to the surface of the brook to bask in the sunshine, and the amorous frog piped from among the rushes. If ever an oyster can really fall in love, as has been said or sung, it must be on such a morning.
The weather certainly had its effect even upon Master Simon, for he seemed obstinately bent upon the pensive mood. Instead of stepping briskly along, smacking his dog-whip, whistling quaint ditties, or telling sporting anecdotes, he leaned on my arm, and talked about the approaching nuptials; from whence he made several digressions upon the character of womankind, touched a little upon the tender passion, and made sundry very excellent, though rather trite, observations upon disappointments in love. It was evident that he had something on his mind which he wished to impart, but felt awkward in approaching it. I was curious to see to what this strain would lead; but was determined not to assist him. Indeed, I mischievously pretended to turn the conversation, and talked of his usual topics, dogs, horses, and hunting; but he was very brief in his replies, and invariably got back, by hook or by crook, into the sentimental vein.
At length we came to a clump of trees that overhung a whispering brook, with a rustic bench at their feet. The trees were grievously scored with letters and devices, which had grown out of all shape and size by the growth of the bark; and it appeared that this grove had served as a kind of register of the family loves from time immemorial. Here Master Simon made a pause, pulled up a tuft of flowers, threw them one by one into the water, and at length, turning somewhat abruptly upon me, asked me if I had ever been in love. I confess the question startled me a little, as I am not over-fond of making confessions of my amorous follies; and above all, should never dream of choosing my friend Master Simon for a confidant. He did not wait, however, for a reply; the inquiry was merely a prelude to a confession on his own part, and after several circumlocutions and whimsical preambles, he fairly disburthened himself of a very tolerable story of his having been crossed in love.
The reader will, very probably, suppose that it related to the gay widow who jilted him not long since at Doncaster races;—no such thing. It was about a sentimental passion that he once had for a most beautiful young lady, who wrote poetry and played on the harp. He used to serenade her; and, indeed, he described several tender and gallant scenes, in which he was evidently picturing himself in his mind’s eye as some elegant hero of romance, though, unfortunately for the tale, I only saw him as he stood before me, a dapper little old bachelor, with a face like an apple that has dried with the bloom on it.
What were the particulars of this tender tale, I have already forgotten; indeed, I listened to it with a heart like a very pebble-stone, having hard work to repress a smile while Master Simon was putting on the amorous swain, uttering every now and then a sigh, and endeavouring to look sentimental and melancholy.
All that I recollect is that the lady, according to his account, was certainly a little touched; for she used to accept all the music that he copied for her harp, and all the patterns that he drew for her dresses; and he began to flatter himself, after a long course of delicate attentions, that he was gradually fanning up a gentle flame in her heart, when she suddenly accepted the hand of a rich, boisterous, fox-hunting baronet, without either music or sentiment, who carried her by storm after a fortnight’s courtship.
Master Simon could not help concluding by some observation about “modest merit,” and the power of gold over the sex. As a remembrance of his passion, he pointed out a heart carved on the bark of one of the trees; but which, in the process of time, had grown out into a large excrescence; and he showed me a lock of her hair, which he wore in a true-lover’s knot, in a large gold brooch.
I have seldom met with an old bachelor that had not, at some time or other, his nonsensical moment, when he would become tender and sentimental, talk about the concerns of the heart, and have some confession of a delicate nature to make. Almost every man has some little trait of romance in his life, which he looks back to with fondness, and about which he is apt to grow garrulous occasionally. He recollects himself as he was at the time, young and gamesome; and forgets that his hearers have no other idea of the hero of the tale, but such as he may appear at the time of telling it; peradventure, a withered, whimsical, spindle-shanked old gentleman. With married men, it is true, this is not so frequently the case: their amorous romance is apt to decline after marriage; why, I cannot for the life of me imagine; but with a bachelor, though it may slumber, it never dies. It is always liable to break out again in transient flashes, and never so much as on a spring morning in the country; or on a winter evening when seated in his solitary chamber stirring up the fire and talking of matrimony.
The moment that Master Simon had gone through his confession, and, to use the common phrase, “had made a clean breast of it,” he became quite himself again. He had settled the point which had been worrying his mind, and doubtless considered himself established as a man of sentiment in my opinion. Before we had finished our morning’s stroll, he was singing as blithe as a grasshopper, whistling to his dogs, and telling droll stories: and I recollect that he was particularly facetious that day at dinner on the subject of matrimony, and uttered several excellent jokes, not to be found in Joe Miller, that made the bride elect blush and look down; but set all the old gentlemen at the table in a roar, and absolutely brought tears into the general’s eyes.
“Merrie England!”—Ancient Phrase.
There is nothing so rare as for a man to ride his hobby without molestation. I find the Squire has not so undisturbed an indulgence in his humours as I had imagined; but has been repeatedly thwarted of late, and has suffered a kind of well-meaning persecution from a Mr. Faddy, an old gentleman of some weight, at least of purse, who has recently moved into the neighbourhood. He is a worthy and substantial manufacturer, who, having accumulated a large fortune by dint of steam-engines and spinning-jennies, has retired from business, and set up for a country gentleman. He has taken an old country-seat, and refitted it; and painted and plastered it, until it looks not unlike his own manufactory. He has been particularly careful in mending the walls and hedges, and putting up notices of spring-guns and man-traps in every part of his premises. Indeed, he shows great jealousy about his territorial rights, having stopped up a footpath that led across his fields, and given warning, in staring letters, that whoever was found trespassing on those grounds would be prosecuted with the utmost rigour of the law. He has brought into the country with him all the practical maxims of town, and the bustling habits of business; and is one of those sensible, useful, prosing, troublesome, intolerable old gentlemen, that go about wearying and worrying society with excellent plans for public utility.
He is very much disposed to be on intimate terms with the Squire, and calls on him every now and then, with some project for the good of the neighbourhood, which happens to run diametrically opposite to some one or other of the Squire’s peculiar notions; but which is “too sensible a measure” to be openly opposed. He has annoyed him excessively, by enforcing the vagrant laws; persecuting the gipsies, and endeavouring to suppress country wakes and holiday games; which he considers great nuisances, and reprobates as causes of the deadly sin of idleness.
There is evidently in all this a little of the ostentation of newly-acquired consequence; the tradesman is gradually swelling into the aristocrat; and he begins to grow excessively intolerant of every thing that is not genteel. He has a great deal to say about “the common people;” talks much of his park, his preserves, and the necessity of enforcing the game-laws more strictly; and makes frequent use of the phrase, “the gentry of the neighbourhood.”
He came to the Hall lately, with a face full of business, that he and the Squire, to use his own words, “might lay their heads together,” to hit upon some mode of putting a stop to the frolicking at the village on the approaching May-day. It drew, he said, idle people together from all parts of the neighbourhood, who spent the day fiddling, dancing, and carousing, instead of staying at home to work for their families.
Now, as the Squire, unluckily, is at the bottom of these May-day revels, it may be supposed that the suggestions of the sagacious Mr. Faddy were not received with the best grace in the world. It is true, the old gentleman is too courteous to show any temper to a guest in his own house; but no sooner was he gone, than the indignation of the Squire found vent, at having his poetical cobwebs invaded by this buzzing, bluebottle fly of traffic. In his warmth, he inveighed against the whole race of manufacturers, who, I found, were sore disturbers of his comfort. “Sir,” said he, with emotion, “it makes my heart bleed, to see all our fine streams dammed up, and bestrode by cotton-mills; our valleys smoking with steam-engines, and the din of the hammer and the loom scaring away all our rural delight. What’s to become of merry old England, when its manor-houses are all turned into manufactories, and its sturdy peasantry into pin-makers and stocking-weavers? I have looked in vain for merry Sherwood, and all the greenwood haunts of Robin Hood; the whole country is covered with manufacturing towns. I have stood on the ruins of Dudley Castle, and looked round, with an aching heart, on what were once its feudal domains of verdant and beautiful country. Sir, I beheld a merecampus phlegrae; a region of fire; reeking with coal-pits, and furnaces, and smelting-houses, vomiting forth flames and smoke. The pale and ghastly people, toiling among vile exhalations, looked more like demons than human beings; the clanking wheels and engines, seen through the murky atmosphere, looked like instruments of torture in this pandemonium. What is to become of the country, with these evils rankling in its very core? Sir, these manufacturers will be the ruin of our rural manners; they will destroy the national character; they will not leave materials for a single line of poetry!”
The Squire is apt to wax eloquent on such themes; and I could hardly help smiling at this whimsical lamentation over national industry and public improvement. I am told, however, that he really grieves at the growing spirit of trade, as destroying the charm of life. He considers every new shorthand mode of doing things, as an inroad of snug sordid method; and thinks that this will soon become a mere matter-of-fact world, where life will be reduced to a mathematical calculation of conveniences, and every thing will be done by steam.
He maintains, also, that the nation has declined in its free and joyous spirit, in proportion as it has turned its attention to commerce and manufactures; and that, in old times, when England was an idler, it was also a merrier little island. In support of this opinion, he adduces the frequency and splendour of ancient festivals and merry-makings, and the hearty spirit with which they were kept up by all classes of people. His memory is stored with the accounts given by Stow, in his Survey of London, of the holiday revels at the inns of court, the Christmas mummeries, and the masquings and bonfires about the streets. London, he says, in those days, resembled the continental cities in its picturesque manners and amusements. The court used to dance after dinner, on public occasions. After the coronation dinner of Richard II, for example, the king, the prelates, the nobles, the knights, and the rest of the company, danced in Westminster Hall to the music of the minstrels. The example of the court was followed by the middling classes, and so down to the lowest, and the whole nation was a dancing, jovial nation. He quotes a lively city picture of the times, given by Stow, which resembles the lively scenes one may often see in the gay city of Paris; for he tells us that on holidays, after evening prayers, the maidens in London used to assemble before the door, in sight of their masters and dames, and while one played on a timbrel, the others danced for garlands, hanged athwart the street.
“Where will we meet with such merry groups now-a-days?” the Squire will exclaim, shaking his head mournfully;—“and then as to the gayety that prevailed in dress throughout all ranks of society, and made the very streets so fine and picturesque: ‘I have myself,’ says Gervaise Markham, ‘met an ordinary tapster in his silk stockings, garters deep fringed with gold lace, the rest of his apparel suitable, with cloak lined with velvet!’ Nashe, too, who wrote in 1593, exclaims at the finery of the nation: ‘England, the player’s stage of gorgeous attire, the ape of all nations’ superfluities, the continual masquer in outlandish habiliments.’”
Such are a few of the authorities quoted by the Squire, by way of contrasting what he supposes to have been the former vivacity of the nation with its present monotonous character. “John Bull,” he will say, “was then a gay cavalier, with his sword by his side and a feather in his cap; but he is now a plodding citizen, in snuff-coloured coat and gaiters.”
By the by, there really appears to have been some change in the national character, since the days of which the Squire is so fond of talking; those days when this little island acquired its favourite old title of “merry England.” This may be attributed in part to the growing hardships of the times, and the necessity of turning the whole attention to the means of subsistence; but England’s gayest customs prevailed at times when her common people enjoyed comparatively few of the comforts and conveniences that they do at present. It may be still more attributed to the universal spirit of gain, and the calculating habits that commerce has introduced; but I am inclined to attribute it chiefly to the gradual increase of the liberty of the subject, and the growing freedom and activity of opinion.
A free people are apt to be grave and thoughtful. They have high and important matters to occupy their minds. They feel that it is their right, their interest, and their duty, to mingle in public concerns, and to watch over the general welfare. The continual exercise of the mind on political topics gives intenser habits of thinking, and a more serious and earnest demeanour. A nation becomes less gay, but more intellectually active and vigorous. It evinces less play of the fancy, but more power of the imagination; less taste and elegance, but more grandeur of mind; less animated vivacity, but deeper enthusiasm.
It is when men are shut out of the regions of manly thought, by a despotic government; when every grave and lofty theme is rendered perilous to discussion and almost to reflection; it is then that they turn to the safer occupations of taste and amusement; trifles rise to importance, and occupy the craving activity of intellect. No being is more void of care and reflection than the slave; none dances more gayly, in his intervals of labour; but make him free, give him rights and interests to guard, and he becomes thoughtful and laborious.
The French are a gayer people than the English. Why? Partly from temperament, perhaps; but greatly because they have been accustomed to governments which surrounded the free exercise of thought with danger, and where he only was safe who shut his eyes and ears to public events, and enjoyed the passing pleasure of the day. Within late years, they have had more opportunity of exercising their minds; and within late years, the national character has essentially changed. Never did the French enjoy such a degree of freedom as they do at this moment; and at this moment the French are comparatively a grave people.